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Meditation · Apostle Joshua Selman

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  Speaker 1: Hallelujah.
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  Speaker 2: You must understand that Satan did not create anything. Everything
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  Speaker 2: you see that the system of the world is manifesting
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  Speaker 2: was a.
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  Speaker 1: Corruption of what God had.
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  Speaker 2: Evil men are able to sit down in a single
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  Speaker 2: position and meditate until they literally begin to levitate.
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  Speaker 1: Or some of them have out of body experiences. The
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  Speaker 1: Church has.
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  Speaker 2: Lost the art of meditation, and this is the reason
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  Speaker 2: why the person of Jesus and the Father has not
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  Speaker 2: been real to us. This is the reason why our
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  Speaker 2: messages are not powerful, because we are preaching about a
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  Speaker 2: man we only know about. We are not preaching about
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  Speaker 2: a man we know. You can know about me by
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  Speaker 2: studying my books, but you know me by meeting me.
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  Speaker 2: We've read several books about knowing God, about encountering him.
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  Speaker 1: These things can only tell you about God.
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  Speaker 2: They are supposed to create a desire in your spirit
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  Speaker 2: to push you to another level.
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  Speaker 1: Your praise and.
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  Speaker 2: Your worship is such a vital key to experiencing the
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  Speaker 2: glories of Heaven, to entering the very throne room of God. Meditation,
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  Speaker 2: when you allow your soul to begin to reflect on
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  Speaker 2: the reality of what you are meditating upon, Meditation makes
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  Speaker 2: a thing become real. Meditation feels desire. Meditation puts pressure
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  Speaker 2: upon your soul to make real what you are meditating upon.
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  Speaker 2: The reason why we sing songs and they do not
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  Speaker 2: carry power and effect is because they do not come
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  Speaker 2: from a depth of meditation. The Bible says in Revelations
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  Speaker 2: that we will sing the songs of Moses because Moses
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  Speaker 2: brought these songs from a depth of meditation. One of
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  Speaker 2: the things the Church has lost is the ability to meditate,
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  Speaker 2: the ability to meditate upon the word of God, the
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  Speaker 2: ability to meditate upon.
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  Speaker 1: The very words of our worship.
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  Speaker 2: And so we are not able to speak these words
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  Speaker 2: in spirit and in truth, and so these words do
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  Speaker 2: not make meaning in the realm of the spirit. They
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  Speaker 2: do not send an incense of true worship. And we
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  Speaker 2: find out that in spite of our hours of probably
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  Speaker 2: kneeling down and crying, we do not really experience the
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  Speaker 2: tangibility and the effect of coming into God's presence. I
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  Speaker 2: do not believe that any believer would come into God's
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  Speaker 2: presence and not be changed, For the Bible says, as.
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  Speaker 1: We behold Him, we are changed, we are transformed. Hallelujah.
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  Speaker 2: Meditation is a powerful keep to true worship, and I
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  Speaker 2: want to show us three aspects of meditation that will
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  Speaker 2: help us our be very first because of my time.
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  Speaker 2: Number one is what I call the principle of silence,
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  Speaker 2: the principle of silence.
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  Speaker 1: Many people do not know how to bring their soul.
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  Speaker 2: Into a stillness in the presence of God.
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  Speaker 1: Several times you read in scripture the Bible says my soul.
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  Speaker 2: I think one of the greatest examples of worship as
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  Speaker 2: in scripture is David himself, the Psalmist, And many times
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  Speaker 2: we see David writing about the stillness of his soul.
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  Speaker 2: He understood the principle of bringing his spirits and his
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  Speaker 2: soul to a point of stillness, a point where he
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  Speaker 2: is not distracted.
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  Speaker 1: Hallelujah. Let's look at a few scriptures.
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  Speaker 2: When you read Psalms forty six from verse ten and eleven,
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  Speaker 2: can we look at that very quickly, the principle of
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  Speaker 2: silence as a key to true worship. The principle of silence,
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  Speaker 2: the principle of silence. Many times we think when we
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  Speaker 2: worship is just about words. Words are a vital point
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  Speaker 2: of worship. But worship is not all about words. The
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  Speaker 2: principle of silence some forty six.
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  Speaker 3: Thank you, precious Father, hallelujah.
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  Speaker 1: Sorry, I said some forty six, some four verse four,
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  Speaker 1: some four verse four, some four, verse four. I'll read it.
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  Speaker 2: It says, stand in awe and see, not commune with
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  Speaker 2: your own heart, upon your bed, and be still. It says,
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  Speaker 2: stand in awe and see not commune with your own
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  Speaker 2: heart upon your bed, and be still.
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  Speaker 1: Listen.
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  Speaker 2: If you want your worship to be that of spirit
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  Speaker 2: and truth, you must understand the mystery of solitude and silence.
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  Speaker 1: Many times we see in the life of Jesus you stuff.
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  Speaker 2: He had the ability to steal his spirit, he had
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  Speaker 2: the ability to steal his soul.
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  Speaker 1: This is one of the aspects we need to understand
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  Speaker 1: and train our.
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  Speaker 2: Spirits to get to a point where when you are
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  Speaker 2: in God's presence, you are able to stand still. You're
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  Speaker 2: able to avoid yourself of all the destructions that the
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  Speaker 2: devil can bring. Because when your spirit and your soul
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  Speaker 2: is still, then you are focused in your worship.
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  Speaker 1: Then what you begin to say becomes spirit and life.
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  Speaker 2: And this is why many times when we begin to sink,
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  Speaker 2: sometimes you find out that there is no desire.
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  Speaker 1: For you to join and sink.
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  Speaker 2: The spirit of God wants your spirit to be stilled,
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  Speaker 2: and sometimes you find out that the most comfortable position
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  Speaker 2: is just to close your eyes.
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  Speaker 1: You are standing still is a realm of worship.
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  Speaker 2: The spirit of God is bringing you to a point
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  Speaker 2: of stillness, so that out of the depth of that stillness,
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  Speaker 2: when you open your mouth to speak, you will speak
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  Speaker 2: words that are spirit alike. You will speak words that
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  Speaker 2: will shift things and move.
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  Speaker 1: Things in the realm of the spirit, the principle of silence.
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  Speaker 2: Many times we are too destructed in our worship. Many
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  Speaker 2: times even music that is such a vital tool for
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  Speaker 2: worship can be such a weapon of destruction.
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  Speaker 1: You must learn to be still in your spirit.
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  Speaker 2: Every time you see God speaking to the people, stand still.
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  Speaker 1: The sum is said, be still, be still, be still.
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  Speaker 2: Every time He prove aside to himself and said peace.
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  Speaker 2: We must understand the mystery of stillness. Where you are
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  Speaker 2: able to bring your spirit to a point of silence,
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  Speaker 2: where there is no noise in your spirit. You are
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  Speaker 2: able to bring yourself to that point, then the gifts
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  Speaker 2: of the spirit begin to flow. Then the operation of
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  Speaker 2: the annoyting begins to flow. Then the spirit of God
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  Speaker 2: can gain entrance into your soul and begin to use
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  Speaker 2: your imagination and your emotions and everything to bring you
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  Speaker 2: to that place of worship. You must understand the principle
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  Speaker 2: of silence, the principle of stillness.
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  Speaker 1: Very important. Let's go to the next one.
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  Speaker 2: Employing the power of creative imagination in worship. This is very,
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  Speaker 2: very important. Many of us have been taught, probably from
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  Speaker 2: our homes or so on and so forth, that imagination
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  Speaker 2: is a demonic thing. Many of us have been taught
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  Speaker 2: that imagination is the realm of the devil, where he
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  Speaker 2: constructs wrong things. That is so wrong, that is such
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  Speaker 2: an erroneous teaching. Your imagination is such a powerful weapon
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  Speaker 2: of communion in the realm.
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  Speaker 1: Of the spirits.
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  Speaker 2: The Bible says, now onto him efficient chapter three, verse twenty,
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  Speaker 2: Now onto him who is able to do exceedingly, abundantly
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  Speaker 2: above all that you think or imagine, so God expects
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  Speaker 2: you to imagine. Creative imagination is such a powerful key
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  Speaker 2: into working in the prophetic dimension of worship. You must
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  Speaker 2: be able to allow the Spirit of God construct pictorially
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  Speaker 2: in your imagination what you are saying. So when you
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  Speaker 2: begin to sing, when you begin to sing about the
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  Speaker 2: beauty of His holiness, the spirit of God breaks upon
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  Speaker 2: your creative imaginative power and you.
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  Speaker 1: Begin to see. You begin to see the Lord in
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  Speaker 1: his mind. You begin to see the power of his presence.
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  Speaker 1: You begin to see him walk just like Isaiah.
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  Speaker 2: And as you see him, every falsehood is living in
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  Speaker 2: your heart, and that song is rising from a depth
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  Speaker 2: of reality and truth. Because you're not just saying what.
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  Speaker 1: Wrongly thy singing.
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  Speaker 2: You are in a realm of your own. You are
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  Speaker 2: not just in church. You are in the very presence
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  Speaker 2: of God. The Spirit of God is beholding. That is
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  Speaker 2: the first realm into entering visions and revelations. You must
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  Speaker 2: not wait until you are transported in the spirit. God
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  Speaker 2: gave every man the creative imaginative power to be able
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  Speaker 2: to help your mind comprehend the reality of what you
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  Speaker 2: are saying, to be able to interact with the glories
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  Speaker 2: of heaven.
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  Speaker 1: And so when you stand and begin to sing.
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  Speaker 2: And say the angels cry, I see with my imagination.
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  Speaker 2: First of all, I'm not talking of God opening your eyes.
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  Speaker 1: I see with my imagination.
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  Speaker 2: I begin to see the twenty four elders laying down
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  Speaker 2: their golden crowns, and I see them in worship and
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  Speaker 2: the spirit of God begins to compel me to join
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  Speaker 2: the service I am seeing. And then I find out
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  Speaker 2: that there is spirit and truth rising from my worship.
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  Speaker 1: And God begins to prove to me that I am
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  Speaker 1: making it.
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  Speaker 2: In spirit and truth by revealing his growth and opening
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  Speaker 2: me up into the reality of what I am seeing.
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  Speaker 2: The power of creative imagination in worship. This is one
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  Speaker 2: of the ways I study Scripture. I don't just study
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  Speaker 2: Scripture as a history book. I imagine Peter and John
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  Speaker 2: looking at the man. I imagine the gets beautiful, probably
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  Speaker 2: very gray and so on.
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  Speaker 1: And so forth because of ross and erosion and.
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  Speaker 2: All kinds of things all around the soil, and I
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  Speaker 2: imagine the man sitting very dusty. I'm using the power
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  Speaker 2: of my creative imagination to transport myself into the world
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  Speaker 2: so that I am able to interact with what the
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  Speaker 2: spirit is saying is a powerful weapon that the church
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  Speaker 2: has lost. Tonight, I'm bringing us back to honor the
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  Speaker 2: place of.
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  Speaker 1: Your creative imagination in worship.
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  Speaker 2: This is one of the reasons why God compels you
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  Speaker 2: to close your eyes, because many times when you close
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  Speaker 2: your eyes in worship, then there.
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  Speaker 1: Is no destruction coming from your life.
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  Speaker 2: Senses and you are able to focus on the glories
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  Speaker 2: of heaven. God is able to construct pictorially the reality
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  Speaker 2: of what you are singing. And then as you sing,
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  Speaker 2: she becomes to you what you are singing. He reveals
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  Speaker 2: himself and manifests himself.
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  Speaker 1: In this worship. Hallelujah.
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  Speaker 2: The power of creative thinking seeing in the spirit. In
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  Speaker 2: Genesis Chapter three, vera six, I saw the fruit, and
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  Speaker 2: it cost that to desire it.
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  Speaker 1: Every time you see a thing, you are being first.
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  Speaker 2: There is pressure in your spirit to get to that realm.
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  Speaker 2: Every time you behold a thing, the spirit of God
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  Speaker 2: mounts pressure upon your soul and it begins to push
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  Speaker 2: you into that point where you desire to have that
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  Speaker 2: experience in reality. When you begin to sing about John
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  Speaker 2: getting caught up in the spirit, it begins to mount
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  Speaker 2: pressure upon your spirit man and causes you to begin
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  Speaker 2: to incubated desire to have that experience. So every time
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  Speaker 2: I study the Word and I see something that is powerful,
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  Speaker 2: I close my eyes and allow the Spirit of God
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  Speaker 2: to begin to breathe upon my imagination. And as I
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  Speaker 2: see it, I begin to speak, Ha God. I begin
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  Speaker 2: to motter those words of fat into my spirit, and
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  Speaker 2: I see my spirit transported into those realities, and in
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  Speaker 2: all this time time I begin to work in those
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  Speaker 2: rems in real life.
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  Speaker 1: This is a powerful principle.
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  Speaker 2: In Genesis chapter thirteen, verse ten, Lort saw the goodness
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  Speaker 2: of the land, and it cost him to desire it.
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  Speaker 1: It put a pressure upon his spirit, and he went
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  Speaker 1: in the direction of what he saw.
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  Speaker 2: In Joshua chapter seventeen, verse twenty one, Acan saw the
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  Speaker 2: Babylonian gaments, and although.
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  Speaker 1: They were prohibited to touch it, because he was able
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  Speaker 1: to see it, brought a desire in his spirit. Hallelujah.
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  Speaker 2: In Second Samuel, chapter eleven, verse two, King David, when
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  Speaker 2: the armies went for war, he saw Badhshabbha, and when
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  Speaker 2: he saw it, began to put pressure upon his soul,
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  Speaker 2: and he desired her that the more he saw, the
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  Speaker 2: moching intubitter that desire, until he could not stop.
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  Speaker 1: He had to act it out.
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  Speaker 2: The power of creative imagination in your worship, hallelujah. In
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  Speaker 2: Numbers chapter thirteen, from verse twenty eight down to thirty,
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  Speaker 2: we read, but when the twelfth fives came back, all
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  Speaker 2: of them brought reports of what they saw. The ten said,
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  Speaker 2: this is what we saw we saw the Anarchiites. They
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  Speaker 2: were so gigantic. We are not able to take the land.
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  Speaker 2: But two people said, we are well able. They saw
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  Speaker 2: and it put pressure in your spirit, and God, oh
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  Speaker 2: on it. Hallelujah. When you are able to see, I'm
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  Speaker 2: not just talking. Many of us are waiting until you
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  Speaker 2: begin to get transported into the realm of the heavens.
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  Speaker 2: But when you see, it mounts a pressure in your spirit.
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  Speaker 2: It mounts a pressure in your spirit. And when you
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  Speaker 2: keep thinking and as you're saying, you're mounting a pressure
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  Speaker 2: upon your spirit, and it gets you to that point
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  Speaker 2: where you want to manifest the reality of these things
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  Speaker 2: you see. Hallelujah, Thank you, Holy Spirit. In Genesis chapter eleven,
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  Speaker 2: from verse six, the Bible talks about Nimrod and the
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  Speaker 2: host of his people.
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  Speaker 1: The Bible said, they decided to build the toll. Let's
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  Speaker 1: see it quickly.
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  Speaker 2: Genesis Genesis chapter eleven, from verse six. Let's hear the
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  Speaker 2: verdict of God concerning the situation. Genesis chapter eleven. You
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  Speaker 2: are glorials, so glorious, Nay, you are glorialslorials in your way, hallelujah.
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  Speaker 1: Genesis eleven from verse sixty seven and the Lord said, behold.
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  Speaker 2: The people are one, and they have all one language
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  Speaker 2: and peace they begin to do and not think, will
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  Speaker 2: be with help from them, which they have, which they have,
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  Speaker 2: which they have.
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  Speaker 1: Are you seeing it? Now?
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  Speaker 2: Even God knew that because of the power of Nimrod's
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  Speaker 2: creative imagination, he.
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  Speaker 1: Had already seen. He had seen that pillar hitting the
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  Speaker 1: very heavens.
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  Speaker 2: And God himself said, look, I know what I've created
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  Speaker 2: in the man, and I know that his imagine, his
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  Speaker 2: creative imagination, is so powerful. Nimrod had so convinced himself
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  Speaker 2: using the power.
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  Speaker 1: Of his imagination.
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  Speaker 2: And God said, truly, nothing will stop them. If God
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  Speaker 2: could say that concerning a fallen man, how much more
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  Speaker 2: we were seated in Christ, who our minds have been
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  Speaker 2: renewed by the world of God the power of employing
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  Speaker 2: your constructive imagination in worship.
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  Speaker 1: The last point.
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  Speaker 2: Is the Hebrew word ha God means to mutter, Hagar
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  Speaker 2: means to speak forth.
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  Speaker 1: Hagar means to speak forth.
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  Speaker 2: Now, after you have meditated, after you have used your
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  Speaker 2: constructive imagination. Look, let me tell you something. At that
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  Speaker 2: point the devil can no longer get. That is the
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  Speaker 2: point of faith. At that point your spirit has received it.
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  Speaker 2: At that point it that your spirit. Nothing can take
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  Speaker 2: it out again. At that point, your present situation will
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  Speaker 2: not be able to alter the reality of the picture
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  Speaker 2: that has been implanted your spirit.
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  Speaker 1: And at that point you have believed with your heart.
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  Speaker 2: At that point you have believed with your heart, and
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  Speaker 2: you are ready now to ha God. Begin to mutter,
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  Speaker 2: begin to speak it from your spirit, not from your soul,
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  Speaker 2: not from your body, not from your brain. You begin
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  Speaker 2: to speak it, and the words begin to come out
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  Speaker 2: as spirit and life.
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  Speaker 1: The words begin to come out as spirit and life. Hallelujah.
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  Speaker 2: The Bible says in Hebrews Sheltata team from verse fifteen,
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  Speaker 2: it says, let us therefore offer onto God the calves
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  Speaker 2: of our lips. The calves of our lips unacceptable worship
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  Speaker 2: that comes from a depth of meditation. When you meditate
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  Speaker 2: upon the word, when you allow the Spirit of God
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  Speaker 2: to breathe upon you, the creative, imaginative power of the
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  Speaker 2: Spirit breathe upon your mind, then you begin to speak
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  Speaker 2: like a king that you are.
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  Speaker 1: Then you begin to make decrees.
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  Speaker 2: Chop Chapter twenty two, verse twenty eight says, decreate thing,
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  Speaker 2: and it shall be established. Let me tell you something.
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  Speaker 2: It's not just about speaking. If you speak what you
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  Speaker 2: do not believe is the same thing as not saying anything,
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  Speaker 2: because you're not going to get any results. God is
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  Speaker 2: spirit and until that reality is in flat telling.
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  Speaker 1: Your spirit, you're not going to be able to speak words.
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  Speaker 1: As believe us.
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  Speaker 2: We must speak words and seek effect in the realm
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  Speaker 2: of the spirits.
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  Speaker 1: We must be able to speak words. I'm teaching us
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  Speaker 1: a dimension of worship.
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  Speaker 2: So from the depth of this revelation, you lift up
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  Speaker 2: your voice and begin to sing. You out, lawiers, so
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  Speaker 2: glorios in your way. And God knows you are not lying.
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  Speaker 2: You are not just trying to pretend. It's coming from
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  Speaker 2: a depth of worship. It's coming from a depth of
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  Speaker 2: Worship's rising from the recreated spirit, and it's spins spoken
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  Speaker 2: as spirit and life, and you'll be able to make
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  Speaker 2: effect in the realm of the spirit.
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  Speaker 4: Yeah well, hey, please rise upon your kid. Yeah well, helly,
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  Speaker 4: you want glorious, glorious in your ways?
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  Speaker 1: Am I an am I come? Blah blah blah, yeah.
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  Speaker 4: Way, hey, no way, away, way.
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  Speaker 1: You are glowy, oh glorious in your hallelujah. Before I
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  Speaker 1: dropped down from this place. Can you hold the hands
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  Speaker 1: of somebody instrumentalists.
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  Speaker 2: Go ahead and begin to play clash the back, play,
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  Speaker 2: make mysteries in the spirits.
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  Speaker 1: Go ahead, I begin to pray in the spirit.
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  Speaker 2: Not the spirit of part would make this revelation in reality.
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  Speaker 5: Go ahead, don't be silent, go the heads.
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  Speaker 2: And stop on you shake it bla blah blah blah.
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  Speaker 5: They won't. So you're a passing god. Is skyland with
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  Speaker 5: the revers They shut from a.
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  Speaker 2: Record telling a level cost big missing records, the lever
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  Speaker 2: costs reconcsto brick and the lever costoper time. They are
• 23:26
  Speaker 2: not take aday re the moons to my Nashama. They
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  Speaker 2: bressing again and tell them last check, said the customs record.
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  Speaker 2: Tell the customers.
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  Speaker 1: The most.
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  Speaker 5: Day's puss may go to Mama a dast custom anyday.
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  Speaker 2: Casting a pop stop again ram ba ba ba bah
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  Speaker 2: mada bringing.
• 24:13
  Speaker 5: Them make your day, got something in the put something
• 24:18
  Speaker 5: in time.
• 24:20
  Speaker 2: Pacast make the Mama lettera spyday.
• 24:27
  Speaker 5: Blah blah blah blah blah. Make your tas let back
• 24:31
  Speaker 5: then get something to day.
• 24:33
  Speaker 2: He cusho net by Nasa.
• 24:42
  Speaker 5: Shop.
• 24:43
  Speaker 2: Then the never cotting nile got breaking.
• 24:48
  Speaker 5: Him up makes a table, controls.
• 24:52
  Speaker 2: The turn lee table, cusho back the broncoso bring aday
• 24:56
  Speaker 2: the canasup, go ahead and break the cascept go super cutter,
• 25:00
  Speaker 2: got many just one minute.
• 25:02
  Speaker 1: Then lebo sober cutter.
• 25:05
  Speaker 2: Let preget your cross bread and play the prey shop
• 25:09
  Speaker 2: La came back shoreay may go tell God soo pregabo
• 25:14
  Speaker 2: manama robot dost prega let card table stupak rebod shop
• 25:19
  Speaker 2: and say Lama.
• 25:23
  Speaker 5: Let bread nada.
• 25:27
  Speaker 1: Shutup time capsure yeah, cosopa relect you telling yah shot.
• 25:31
  Speaker 5: Cut time cut.
• 25:32
  Speaker 2: Then then a coskata lava, casi, cable cotsocerca rama looks
• 25:38
  Speaker 2: ba can tell my come can't fever honey, hallelujah, hallelujah.
• 25:52
  Speaker 2: Please when you go back home, meditate on these things.
• 25:55
  Speaker 2: Timing first devote Chapter Fomust fifteen.
• 25:58
  Speaker 1: This let meditate on this thing.
• 26:00
  Speaker 6: Give yourself holy to them that your prophety will appear
• 26:04
  Speaker 6: on tomorrow. The mystery of silence, the mystery of solitude,
• 26:08
  Speaker 6: empowering the creative imagination of the spirit within you.
• 26:14
  Speaker 1: And the ability to mutter, to speak like a king.
• 26:18
  Speaker 1: That's Father, we thank you for your word. Lift your
• 26:23
  Speaker 1: hands and thank you Father, we thank you. Thank you, Father, Lord,
• 26:30
  Speaker 1: we give you praise.
• 26:32
  Speaker 5: We thank you Father.
• 26:38
  Speaker 2: I pray for everyone who is seeking this place. I
• 26:43
  Speaker 2: command that you be healed in the name of Jesus,
• 26:46
  Speaker 2: from the crown of your head to the soul of
• 26:48
  Speaker 2: your foot. I command absolute healing in the name of Jesus.
• 26:54
  Speaker 2: I decree that by the stripes of Jesus you are healing.
• 26:58
  Speaker 2: I send the world of fealing to your body in
• 27:01
  Speaker 2: the name of Jesus. As many who are desiring several
• 27:05
  Speaker 2: kinds of miracles, I release these miracles to you in.
• 27:09
  Speaker 1: The name of the Lord Jesus.
• 27:11
  Speaker 2: No matter how impossible they seem to be, when you
• 27:15
  Speaker 2: know the God who is going to produce them, you
• 27:17
  Speaker 2: would know they are possible.
• 27:18
  Speaker 1: I declae that it is possible for you, in the
• 27:22
  Speaker 1: name of Jesus.