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Ruth - The Moabite Woman Who Entered the Genealogy of Jesus (The Moabites Were Enemies of Israel · truthunedited

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  Speaker 1: Have you ever felt like a stranger, someone who doesn't belong.
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  Speaker 1: Imagine being not just an outsider, but someone whose people
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  Speaker 1: are traditionally enemies of the nation where you live. Now,
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  Speaker 1: imagine that this very person becomes a key figure in
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  Speaker 1: the story of humanity salvation sounds unlikely, well, get ready
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  Speaker 1: to learn about the extraordinary journey of Ruth, a woman
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  Speaker 1: who defied all expectations and became a crucial link in
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  Speaker 1: the lineage of Jesus Christ himself. In the days when
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  Speaker 1: the judges ruled there was a famine in the land,
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  Speaker 1: Ruth won one. Thus begins the story of Ruth, a
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  Speaker 1: narrative that transports us to a turbulent period in Israel's history.
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  Speaker 1: At that time, God's people lived through cycles of disobedience, punishment,
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  Speaker 1: and repentance. It was in this context that a Moabite
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  Speaker 1: woman considered a foreigner and even an enemy by the Israelites,
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  Speaker 1: entered the scene and forever changed the course of history.
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  Speaker 1: Ruth was a young woman from Moab, a neighboring nation
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  Speaker 1: to Israel. The Moabites were descendants of Lot, Abraham's nephew,
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  Speaker 1: but over the centuries they became adversaries of the Israelites.
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  Speaker 1: Despite this historical animosity, God had surprising plans to use
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  Speaker 1: Ruth in a powerful way. Ruth's journey began with a tragedy.
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  Speaker 1: She married an Israelite who had moved to Moab with
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  Speaker 1: his family to escape the famine, but happiness was short lived.
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  Speaker 1: Within a few years, Ruth found herself a widow, just
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  Speaker 1: like her mother in law Naomi and her sister in
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  Speaker 1: law Orpah. It was at this moment of deep loss
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  Speaker 1: and uncertainty that Ruth made a decision that would change
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  Speaker 1: not only her life, but the destiny of all humanity.
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  Speaker 1: When Naomi decided to return to Bethlehem, her homeland, Ruth
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  Speaker 1: made a surprising choice. Instead of remaining in Moab among
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  Speaker 1: her own people, she decided to accompany her mother in
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  Speaker 1: law With words that have echoed through the centuries. Ruth declared,
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  Speaker 1: where you go, I will go, Where you stay, I
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  Speaker 1: will stay. Your people will be my people, and your
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  Speaker 1: God my God. Ruth one sixteen. This declaration of loyalty
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  Speaker 1: was not just to Naomi, but to the God, God
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  Speaker 1: of Israel. Ruth was abandoning everything she knew, her family,
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  Speaker 1: her culture, her gods, to follow the true God. Little
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  Speaker 1: did she know that this decision would place her directly
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  Speaker 1: in the lineage of the promised Messiah. The story of
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  Speaker 1: Ruth teaches us that God can use anyone, regardless of
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  Speaker 1: their origin or past, to fulfill his purposes. She became
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  Speaker 1: the great grandmother of King David and consequently an ancestor
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  Speaker 1: of Jesus Christ. Her life is a testament to the
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  Speaker 1: grace and love of God, which transcends national boundaries and
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  Speaker 1: cultural prejudices. In the days when the Judges governed Israel,
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  Speaker 1: the land faced difficult times. Famine ravaged the country, a
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  Speaker 1: common consequence when the people turned away from God. In Bethlehem,
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  Speaker 1: which ironically means house of bread, the scarcity was especially severe.
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  Speaker 1: The Book of Ruth tells us that in the time
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  Speaker 1: when the Judges ruled, there was a famine in the land.
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  Speaker 1: So a man from Bethlehem and Judah, with his wife
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  Speaker 1: and two sons, went to live for a while in
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  Speaker 1: the country of Moab Ruth, Chapter one, verse one. This man,
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  Speaker 1: named Elimelech, whose name means my God is king, was
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  Speaker 1: married to Naomi, which means pleasant or sweet. Along with
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  Speaker 1: their two sons, Malon and Chilon, they formed a typical
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  Speaker 1: Israelite family. However, the famine forced them to take a
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  Speaker 1: drastic measure to leave their homeland and seek refuge in Moab.
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  Speaker 1: The journey from Bethlehem to Moab was not only physical,
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  Speaker 1: but also spiritual. Moab was a neighboring nation to Israel,
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  Speaker 1: but the relations between the two peoples were tense. The
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  Speaker 1: Moabites were descendants of Lot, Abraham's nephew, through an incestuous
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  Speaker 1: relationship with his older daughter. Over the centuries, the Moabites
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  Speaker 1: became enemies of Israel, worshiping other gods and frequently clashing
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  Speaker 1: with God's chosen people. The Bible succinctly tells us that
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  Speaker 1: the family arrived in Moab and settled there Ruth Chapter one,
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  Speaker 1: verse two. They established themselves in the foreign land, hoping
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  Speaker 1: to find relief from the famine that plagued their homeland.
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  Speaker 1: At first, it may have seemed that they had made
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  Speaker 1: the right decision. There was food in Moab and the
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  Speaker 1: family could survive. However, living in a foreign land, far
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  Speaker 1: from God's people and surrounded by worshippers of other gods
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  Speaker 1: would bring its own challenges. As time passed, Elimelech and
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  Speaker 1: Naomi's sons grew up in a foreign land. Malone and
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  Speaker 1: Chilean reached the age to marry, but instead of returning
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  Speaker 1: to Israel to find wives among their own people, they
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  Speaker 1: married Moabite women. The Biblical text informs us that they
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  Speaker 1: married Moabite women, one named Orpa and the other Ruth
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  Speaker 1: Ruth Chapter one, verse four. This is how Ruth entered
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  Speaker 1: the story. A young Moabite. She married Malin, while her
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  Speaker 1: compatriot Orpa married Chilian. These unions were uncommon and even
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  Speaker 1: discouraged by Israelite law, which sought to maintain the purity
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  Speaker 1: of the lineage and faith of God's chosen people. However,
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  Speaker 1: what might have been seen as a mistake in the
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  Speaker 1: eyes of more traditional Israelites was in fact part of
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  Speaker 1: God's divine plan. God, in his infinite wisdom, was weaving
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  Speaker 1: a tapestry of redemption that would include not only Israelites,
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  Speaker 1: but also foreigners willing to embrace the True God. Ruth's
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  Speaker 1: marriage to Malin introduced her not only to a new family,
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  Speaker 1: but also to a new faith. Although the Bible does
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  Speaker 1: not provide details about the spiritual life of the family
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  Speaker 1: during this period, we can imagine that Ruth was exposed
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  Speaker 1: to the stories and traditions of the God of Israel
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  Speaker 1: through her husband and her mother in law. Life in Moab, however,
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  Speaker 1: would not be easy for this Israeli family. Although they
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  Speaker 1: had escaped famine, they would face a series of tragedies
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  Speaker 1: that would test their faith and forever change the course
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  Speaker 1: of their lives. The scripture tells us that they lived
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  Speaker 1: there about ten years. Ruth chapter one, verse four, A
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  Speaker 1: decade passed. Ten years of life in a foreign land,
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  Speaker 1: away from God's people, away from the temple and the sacrifices.
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  Speaker 1: Ten years of adapting to a new culture, of putting
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  Speaker 1: down roots in foreign soil. Ten years that would end
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  Speaker 1: in tragedy. During this time, Ruth must have learned a
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  Speaker 1: lot about the God of Israel. Perhaps she heard stories
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  Speaker 1: about Abraham, who left his own land to follow God's call,
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  Speaker 1: or about Joseph, who became a foreigner in Egypt but
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  Speaker 1: remained faithful to God and ended up saving his family.
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  Speaker 1: These stories of faith and faithfulness in a foreign land
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  Speaker 1: may have deeply touched Ruth's heart, preparing her for the
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  Speaker 1: decision she would have to make in the future. Ruth's
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  Speaker 1: encounter with a Limele's family was not just a meeting
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  Speaker 1: of different cultures, but an encounter with the living God
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  Speaker 1: of Israel. Although the Bible does not give us details
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  Speaker 1: about Ruth's spiritual life before her marriage, it is clear
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  Speaker 1: that something in her experience with this Israeli family profoundly
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  Speaker 1: impacted her. The story of Ruth reminds us that God
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  Speaker 1: ought often works in mysterious ways. What seemed to be
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  Speaker 1: a series of unfortunate events famine, forced migration, marriages to foreigners,
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  Speaker 1: was in fact the stage for one of the greatest
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  Speaker 1: dramas of redemption in Biblical history. Ruth's encounter with a
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  Speaker 1: Limeleck's family was the first step in a journey that
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  Speaker 1: would lead her not only to a new land, but
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  Speaker 1: to a new life, a new faith, and a place
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  Speaker 1: in the lineage of the Messiah. Her story is a
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  Speaker 1: testament to God's love that transcends national boundaries and cultural prejudices,
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  Speaker 1: a love that welcomes all who are willing to follow Him,
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  Speaker 1: no matter their origin. Thus ends this chapter of Ruth's
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  Speaker 1: story with an Israeli family established in Moab and two
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  Speaker 1: young Moabite women united to it by marriage. The stage
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  Speaker 1: was set for the dramatic events that would follow. Events
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  Speaker 1: that would transform Ruth's life and place her at the
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  Speaker 1: center of God's plan for the redemption of humanity. The
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  Speaker 1: life of the Israelite family in Moab was about to
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  Speaker 1: take a tragic turn. The Book of Ruth reveals a
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  Speaker 1: series of devastating losses that would shake the foundations of
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  Speaker 1: this small family. Elimelech, Naomi's husband, died and she was
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  Speaker 1: left alone with her two sons Ruth, Chapter one, verse three.
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  Speaker 1: This sudden loss was just the beginning of a series
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  Speaker 1: of tragedies that would befall Naomi in a foreign land.
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  Speaker 1: Without the support of her native community, she found herself
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  Speaker 1: a widow responsible for two young men. The death of
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  Speaker 1: Alimelech was not only a personal tragedy, but also a
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  Speaker 1: blow to the family's identity as Israelites in a foreign land.
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  Speaker 1: He was the strongest link to their heritage in Israel.
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  Speaker 1: With his departure, the family's future in Moab became even
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  Speaker 1: more uncertain. However, life went on. Malin and Chilon, now adults,
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  Speaker 1: took on the responsibility of caring for their mother and
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  Speaker 1: maintaining the family. For a brief moment, it may have
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  Speaker 1: seemed that they had found some stability. Naomi now had
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  Speaker 1: two daughters in law, help with household tasks, and perhaps
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  Speaker 1: the hope of grandchildren on the horizon. But destiny had
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  Speaker 1: other plans. After they had lived there about ten years,
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  Speaker 1: both Mallin and Chilian died, and Naomi was left without
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  Speaker 1: her two sons and her husband Ruth Chapter one, verse five.
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  Speaker 1: In a cruel twist of fate, Naomi lost her two sons.
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  Speaker 1: The tragedy that began with the death of Alimelech was
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  Speaker 1: now complete. Naomi's pain must have been unbearable. Not only
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  Speaker 1: had she lost her entire immediate family, but she was
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  Speaker 1: now in an extremely vulnerable situation. In the ancient society,
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  Speaker 1: women depended on their husbands and sons for protection and sustenance.
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  Speaker 1: Without them, Naomi faced an uncertain future and possibly poverty.
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  Speaker 1: Ruth and Orpah also found themselves in a precarious situation.
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  Speaker 1: Young widows. They were now tied to a foreign mother
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  Speaker 1: in law, without the prospect of children to continue the
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  Speaker 1: lineages of their husbands. In the culture of the time,
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  Speaker 1: this was a desperate situation. It was in this moment
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  Speaker 1: of profound loss and uncertainty that Naomi made a courageous decision.
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  Speaker 1: The news that the famine in Israel had ended reached
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  Speaker 1: her ears, bringing a glimmer of hope amidst the darkness
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  Speaker 1: of her situation. When Naomi heard in Moab that the
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  Speaker 1: Lord had come to the aid of his people by
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  Speaker 1: providing food for them, she and her daughters in law
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  Speaker 1: prepared to return home from there Ruth chapter one, verse six.
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  Speaker 1: After years of living as a foreigner, facing loss after loss,
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  Speaker 1: the possibility of returning to her homeland, to her people,
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  Speaker 1: and to the familiarity of her culture must have been
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  Speaker 1: irresistible to Naomi. This decision, however, was not made lightly.
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  Speaker 1: Returning to Bethlehem meant leaving behind the graves of her
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  Speaker 1: husband and sons. It meant a long and possibly dangerous journey.
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  Speaker 1: It meant facing a community she had left years before
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  Speaker 1: and explaining everything that had happened. But it also meant
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  Speaker 1: the possibility of an new beginning, of finding support among
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  Speaker 1: her own people, of being closer to the God of Israel.
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  Speaker 1: With her decision made, Naomi prepared for the journey, but
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  Speaker 1: she faced a dilemma what to do with her Moabite
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  Speaker 1: daughters in law. Initially, it seemed that Ruth and Orpah
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  Speaker 1: were willing to accompany Naomi. Perhaps they saw this as
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  Speaker 1: their duty to the family of their deceased husbands, or
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  Speaker 1: perhaps they simply had nowhere to go in Moab. However,
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  Speaker 1: at some point during the journey, Naomi stopped and spoke
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  Speaker 1: to her daughters in law with words full of love
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  Speaker 1: and concern. She urged them to return to their families
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  Speaker 1: in Moab. Naomi knew that life in Israel would be
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  Speaker 1: difficult for two young Moabite widows. She did not want
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  Speaker 1: them to face the prejudice and hardships they would surely encounter.
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  Speaker 1: Return home, each of you to your mother's home. May
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  Speaker 1: the Lord show kindness to you as you have shown
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  Speaker 1: to your dead and to me. May the Lord grant
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  Speaker 1: that each of you will find rest in the home
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  Speaker 1: of another husband. Ruth, Chapter one, verses eight nine. Naomi's
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  Speaker 1: words evoked an emotional reaction from her daughters in law.
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  Speaker 1: This moment of farewell must have been painful for all.
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  Speaker 1: Despite their cultural differences, these three women had become a
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  Speaker 1: family united by the joys of marriage and the pain
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  Speaker 1: of loss. Orpah, after much hesitation in tears, decided to
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  Speaker 1: follow Naomi's advice. She kissed her mother in law good
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  Speaker 1: bye Ruth chapter one, verse fourteen. Her decision was understandable
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  Speaker 1: and probably wise from a practical standpoint. In Moab, she
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  Speaker 1: would have the support of her family and the possibility
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  Speaker 1: of a new beginning. But Ruth made a different decision.
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  Speaker 1: The text tells us that she clung to Naomi Ruth
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  Speaker 1: chapter one, verse fourteen. This seemingly simple decision would change
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  Speaker 1: the course of her life and place her at the
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  Speaker 1: center of God's plan. Seeing that Ruth was determined to
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  Speaker 1: go with her, Naomi did not insist any longer Ruth
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  Speaker 1: chapter one, verse eighteen. Thus the two women, the elderly
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  Speaker 1: Israelite and the young Moabite, continued their journey together, facing
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  Speaker 1: an uncertain future, but united by a bond of love
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  Speaker 1: and loyalty that transcended national and cultural boundaries. Ruth's decision,
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  Speaker 1: born out of tragedy and loyalty, would put her on
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  Speaker 1: the path to becoming an ancestor of King David and
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  Speaker 1: ultimately of the Messiah himself, Jesus Christ. Her story reminds
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  Speaker 1: us that God often works through the most improbable circumstances
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  Speaker 1: and the most unexpected people to fulfill his redemptive purposes.
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  Speaker 1: The journey back to Bethlehem would be just the beginning
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  Speaker 1: of a new phase in the lives of these two women.
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  Speaker 1: They would face many challenges ahead, but Ruth's faith and
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  Speaker 1: Naomi's experience would guide them through these difficult times, leading
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  Speaker 1: them to a destiny neither of them could have imagined.
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  Speaker 1: The journey from Moab to Bethlehem must have been arduous
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  Speaker 1: for Naomi and Ruth. Two women traveling alone, would face
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  Speaker 1: countless dangers and difficulties along the way. However, guided by
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  Speaker 1: Naomi's determination in Ruth's unwavering loyalty, they finally arrived at
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  Speaker 1: the gates of Bethlehem. Their arrival caused quite a stir
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  Speaker 1: in the small town. The inhabitants of Bethlehem could hardly
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  Speaker 1: believe their eyes when they saw Naomi returning after so
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  Speaker 1: many years. The Biblical text tells us that the whole
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  Speaker 1: city was stirred because of them. The women of the
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  Speaker 1: city in particular seemed surprised and asked, can this be
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  Speaker 1: Naomi Ruth one nineteen. This reaction reveals how much Naomi
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  Speaker 1: had changed. The woman who left Bethlehem years ago with
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  Speaker 1: a husband and two sons, full of hope for a
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  Speaker 1: better future, was now returning as an aged and bitter widow,
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  Speaker 1: accompanied only by a foreign daughter in law. The transformation
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  Speaker 1: must have been shocking for those who had known her before. Naomi,
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  Speaker 1: feeling the weight of her losses and aware of the
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  Speaker 1: change that had occurred in her, responded with words laden
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  Speaker 1: with bitterness. Do not call me Naomi, Call me Mara,
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  Speaker 1: for the Almighty has made my life very bitter. I
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  Speaker 1: went away full, but the Lord has brought me back empty.
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  Speaker 1: Why call me Naomi? The Lord has testified against me.
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  Speaker 1: The Almighty has brought misfortune upon me Ruth one, twenty
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  Speaker 1: twenty one. The name Naomi means pleasant or sweet, while
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  Speaker 1: Mara means bitter. This name change reflects the profound transformation
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  Speaker 1: that Naomi had experienced. She viewed her life as a tragedy,
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  Speaker 1: feeling that God had turned against her. However, little did
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  Speaker 1: Naomi know that her story of loss was about to
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  Speaker 1: transform into a story of redemption and hope. While Naomi
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  Speaker 1: dealt with her pain in the reactions of her former neighbors,
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  Speaker 1: Ruth faced her own challenges. As a foreigner in an
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  Speaker 1: unfamiliar land. She must have felt out of place and insecure.
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  Speaker 1: The customs, the language, the religion, everything was new to her. Moreover,
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  Speaker 1: as a Moabite, she likely faced prejudice and distrust from
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  Speaker 1: the Israelites. Despite these difficulties, Ruth did not remain paralyzed.
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  Speaker 1: Aware of the precarious situation she and Naomi were in,
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  Speaker 1: Ruth took the initiative to seek a means of sustenance.
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  Speaker 1: She said to Naomi, let me go to the fields
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  Speaker 1: and pick up the leftover grain behind anyone in whose
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  Speaker 1: eyes I find favor Ruth two two. This proposal from
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  Speaker 1: Ruth demonstrates her strength of character and her willingness to
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  Speaker 1: work hard. Gleaning, collecting the leftovers left by the harvesters,
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  Speaker 1: was a difficult and often humiliating job, usually reserved for
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  Speaker 1: the poorest members of society. It was also a right
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  Speaker 1: guaranteed by Moses's Law to the poor, foreigners, orphans, and widows.
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  Speaker 1: Naomi agreed with Ruth's plan, likely recognizing that they did
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  Speaker 1: not have many other options. Thus, Ruth went out to
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  Speaker 1: the fields, determined to provide for herself and her mother
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  Speaker 1: in law. It just so happened that she was gleaning
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  Speaker 1: in the field belonging to Boaz, who was from the
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  Speaker 1: clan of Alimelech Ruth two. This just so happened seems casual,
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  Speaker 1: but in the biblical narrative it often indicates the providential
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  Speaker 1: hand of God working behind the scenes. Boas was a
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  Speaker 1: wealthy and influential man in Bethlehem, described as a man
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  Speaker 1: of standing. When he arrived from Bethlehem to check on
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  Speaker 1: the harvest, he immediately noticed Ruth's presence. Whose young woman
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  Speaker 1: is that, he asked the overseer of the harvest, Ruth
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  Speaker 1: two five. The overseer replied, identifying Ruth as the Moabite
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  Speaker 1: who had returned with Naomi. He also praised Ruth's work ethic,
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  Speaker 1: saying that she had asked permission to glean and had
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  Speaker 1: worked tirelessly since morning with only a short rest. Impressed
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  Speaker 1: by what he heard, Boaz approached Ruth and spoke directly
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  Speaker 1: to her. His words were surprisingly kind and generous towards
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  Speaker 1: a foreigner. Listen, my daughter, don't go and glean in
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  Speaker 1: another field, and don't go away from here. Stay here
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  Speaker 1: with my servant. Girls. Watch the field where the men
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  Speaker 1: are harvesting, and follow along ast after the girls. I
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  Speaker 1: have told the men not to touch you. And whenever
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  Speaker 1: you are thirsty, go and get a drink from the
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  Speaker 1: water jars the men have filled. Ruth two eight nine.
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  Speaker 1: Ruth was taken aback by this unexpected kindness. She bowed down,
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  Speaker 1: with her face to the ground, and asked him, why
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  Speaker 1: have I found such favor in your eyes that you
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  Speaker 1: notice me a foreigner? Ruth two ten. Boaz's response reveals
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  Speaker 1: that he was well informed about Ruth's situation. I have
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  Speaker 1: been told all about what you have done for your
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  Speaker 1: mother in law since the death of your husband, how
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  Speaker 1: you left your father and mother and your homeland to
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  Speaker 1: live with the people you did not know before. May
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  Speaker 1: the Lord repay you for what you have done. May
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  Speaker 1: you be richly rewarded by the Lord, the God of Israel,
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  Speaker 1: under whose wings you have come to take refuge, Ruth
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  Speaker 1: two eleven twelve. These words show that Ruth's reputation preceded her.
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  Speaker 1: Her loyalty to Naomi, and her decision to embrace the
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  Speaker 1: God of Israel had been noticed and admiredired Boas recognized
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  Speaker 1: Ruth's faith and character, and he responded with generosity and protection.
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  Speaker 1: Boas went further in his kindness. He invited Ruth to
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  Speaker 1: share a meal with his workers, giving her bread and
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  Speaker 1: vinegar He also instructed his workers to intentionally drop more
• 19:16
  Speaker 1: grain so that Ruth could gather it. By the end
• 19:19
  Speaker 1: of the day, Ruth had gathered an impressive amount of
• 19:22
  Speaker 1: barley about twenty two leaders. She took her harvest back
• 19:26
  Speaker 1: to the city, where Naomi was surprised by the quantity.
• 19:30
  Speaker 1: When Naomi learned that Ruth had worked in Boas Field,
• 19:34
  Speaker 1: she recognized God's hand in this event. That man is
• 19:37
  Speaker 1: our close relative, Naomi explained to Ruth. He is one
• 19:41
  Speaker 1: of our guardian redeemers Ruth two twenty. This information added
• 19:45
  Speaker 1: a new dimension to the situation. In Israelite law, a
• 19:49
  Speaker 1: close relative had the responsibility to redeem family members who
• 19:53
  Speaker 1: had fallen into hardship by buying back loss property or
• 19:57
  Speaker 1: marrying a widow to continue the family line. Thus, what
• 20:00
  Speaker 1: began as a desperate struggle for survival, with Ruth willing
• 20:03
  Speaker 1: to do the hard and humble work of gleaning, unexpectedly
• 20:06
  Speaker 1: transformed into a situation of hope. Through Boaz's kindness and
• 20:11
  Speaker 1: divine providence, Ruth and Naomi not only found a source
• 20:14
  Speaker 1: of sustenance, but also a possible path to the redemption
• 20:18
  Speaker 1: of their situation. This chapter of Ruth's story reminds us
• 20:22
  Speaker 1: that even in the most difficult moments, when everything seems lost,
• 20:26
  Speaker 1: God may be working behind the scenes, preparing a way
• 20:29
  Speaker 1: of hope and restoration. Ruth's courage and initiative, combined with
• 20:33
  Speaker 1: divine providence, opened doors that seemed firmly closed, setting the
• 20:38
  Speaker 1: stage for the surprising events yet to come. The meeting
• 20:41
  Speaker 1: between Ruth and Boaz was a crucial moment in the narrative,
• 20:44
  Speaker 1: marked by the unexpected kindness of an influential man towards
• 20:48
  Speaker 1: a foreigner in need. When Boaz arrived from Bethlehem to
• 20:52
  Speaker 1: oversee the harvest, his gaze immediately fell upon Ruth, a
• 20:56
  Speaker 1: figure unknown among the usual workers. Curious, Bouas inquired about
• 21:00
  Speaker 1: the identity of the young woman. The foreman in charge
• 21:04
  Speaker 1: of the reapers promptly responded, not only identifying Ruth, but
• 21:08
  Speaker 1: also praising her incredible work ethic. He reported how Ruth
• 21:12
  Speaker 1: had arrived early and worked tirelessly with only a brief
• 21:15
  Speaker 1: pause for rest. Impressed by what he heard, Boaz decided
• 21:19
  Speaker 1: to approach Ruth directly. His words were surprisingly warm and generous. Listen,
• 21:25
  Speaker 1: my daughter, do not go to glean in another field,
• 21:28
  Speaker 1: nor go from here, but stay close to my young women.
• 21:31
  Speaker 1: Let your eyes be on the field that they reap,
• 21:33
  Speaker 1: and go after them. I have commanded the young men
• 21:36
  Speaker 1: not to touch you, and when you are thirsty, go
• 21:39
  Speaker 1: to the vessels and drink from what the young men
• 21:41
  Speaker 1: have drawn. Ruth two eight nine. This offer of protection
• 21:46
  Speaker 1: and provision was extraordinary, especially considering Ruth's status as a foreigner.
• 21:51
  Speaker 1: Boaz was essentially insuring her safety and sustenance, a gesture
• 21:55
  Speaker 1: of kindness that went far beyond normal social obligations. Ruth
• 22:00
  Speaker 1: reaction to this unexpected generosity was one of deep gratitude
• 22:03
  Speaker 1: and humility. She fell on her face and asked, why
• 22:07
  Speaker 1: have I found favor in your eyes that you should
• 22:09
  Speaker 1: take notice of me since I am a foreigner Ruth
• 22:12
  Speaker 1: two ten. Bo As His response revealed that he was
• 22:15
  Speaker 1: well aware of Ruth's situation. I have been told all
• 22:18
  Speaker 1: that you have done for your mother in law since
• 22:20
  Speaker 1: the death of your husband, and how you left your
• 22:22
  Speaker 1: father and your mother and the land of your birth
• 22:25
  Speaker 1: and have come to a people whom you did not
• 22:27
  Speaker 1: know before Ruth two eleven. Boas then pronounced a blessing
• 22:32
  Speaker 1: over Ruth, acknowledging her faith in the God of Israel.
• 22:36
  Speaker 1: The Lord repay you for your work, and a full
• 22:38
  Speaker 1: reward be given you by the Lord, God of Israel,
• 22:41
  Speaker 1: under whose wings you have come for refuge, Ruth two twelve.
• 22:46
  Speaker 1: These words demonstrated that Ruth's reputation preceded her. Her loyalty
• 22:50
  Speaker 1: to Naomi, and her decision to embrace the God of
• 22:52
  Speaker 1: Israel had been noticed and admired. Bo As recognized not
• 22:56
  Speaker 1: only Ruth's noble character but also her newly adopted faith,
• 23:00
  Speaker 1: seeing her as a true convert to the God of Israel.
• 23:04
  Speaker 1: Boas His kindness did not stop there. He invited Ruth
• 23:07
  Speaker 1: to share the meal with his workers, a significant gesture
• 23:10
  Speaker 1: of inclusion at meal time. Boaz said to her, come
• 23:14
  Speaker 1: here and eat of the bread, and dip your piece
• 23:16
  Speaker 1: of bread in the vinegar Ruth two fourteen. This act
• 23:21
  Speaker 1: of sharing a meal was a powerful form of social
• 23:23
  Speaker 1: acceptance in ancient culture. Moreover, Boaz secretly instructed his workers
• 23:28
  Speaker 1: to be intentionally generous towards Ruth. Let her glean even
• 23:31
  Speaker 1: among the sheaves, and do not reproach her. Also, let
• 23:34
  Speaker 1: grain from the bundles fall purposely for her, leave it
• 23:37
  Speaker 1: that she may glean, and do not rebuke her. Ruth
• 23:40
  Speaker 1: two fifteen sixteen. This instruction went beyond the Mosaic law,
• 23:46
  Speaker 1: which already required farmers to leave the edges of their
• 23:49
  Speaker 1: fields for the poor to glean. Boas was ensuring that
• 23:52
  Speaker 1: Ruth had an abundant harvest, far more than she could
• 23:55
  Speaker 1: normally expect. The result of this generosity was impressive. By
• 24:00
  Speaker 1: the end of the day, Ruth had gleaned an astonishing
• 24:02
  Speaker 1: amount of barley. When she returned to the city and
• 24:05
  Speaker 1: showed Naomi the fruits of her labor, her mother in
• 24:08
  Speaker 1: law was amazed, where have you gleaned to day? And
• 24:12
  Speaker 1: where did you work? Blessed be the man who took
• 24:15
  Speaker 1: notice of you, Ruth two nineteen. When Ruth revealed that
• 24:18
  Speaker 1: she had worked in Boaz's field, Naomi immediately recognized God's
• 24:23
  Speaker 1: hand in this occurrence. She exclaimed, blessed be he of
• 24:27
  Speaker 1: the Lord who has not forsaken his kindness to the
• 24:29
  Speaker 1: living and the dead. And Naomi said to her, this
• 24:33
  Speaker 1: man is a relation of ours, one of our close relatives, Ruth,
• 24:37
  Speaker 1: two twenty. This revelation added a new dimension to the situation.
• 24:42
  Speaker 1: In Israelite law, a close relative had the responsibility to
• 24:46
  Speaker 1: redeem family members who had fallen into hardship. This could
• 24:50
  Speaker 1: include buying back lost property or marrying a widow to
• 24:54
  Speaker 1: continue the family line. Boas's kindness, therefore, was not merely
• 24:58
  Speaker 1: an act of random check. As a relative of Alimelech,
• 25:03
  Speaker 1: Naomi's deceased husband, Boaz had a potential responsibility towards Ruth
• 25:07
  Speaker 1: and Naomi. His generosity could be seen as a first
• 25:11
  Speaker 1: step towards fulfilling that familial duty. Naomi, realizing the opportunity
• 25:15
  Speaker 1: at hand, advised Ruth to continue working in Boaz's fields.
• 25:19
  Speaker 1: It is good, my daughter, that you go out with
• 25:21
  Speaker 1: his young women, and that people do not threaten you
• 25:24
  Speaker 1: in another field Ruth, two twenty two. Thus, Ruth continued
• 25:29
  Speaker 1: to work in Boaz's fields until the end of the
• 25:31
  Speaker 1: barley and wheat harvest, remaining at home with her mother
• 25:34
  Speaker 1: in law. During this time, she must have become a
• 25:37
  Speaker 1: familiar figure to Boaz and his workers, earning even more
• 25:40
  Speaker 1: respect for her diligence and character. The encounter between Ruth
• 25:44
  Speaker 1: and Boaz illustrates several important themes. First, it demonstrates how
• 25:49
  Speaker 1: kindness and generosity can transcend cultural and social barriers. Boas,
• 25:53
  Speaker 1: a wealthy and respected man, showed compassion to a foreigner
• 25:57
  Speaker 1: in need, offering her not only material help, but also
• 26:00
  Speaker 1: dignity and respect. Secondly, the episode highlights the importance of
• 26:04
  Speaker 1: reputation and character. Boas' kindness was in part a response
• 26:09
  Speaker 1: to Ruth's own goodness, her loyalty to Naomi, and her
• 26:12
  Speaker 1: newly adopted faith in the God of Israel. This reminds
• 26:16
  Speaker 1: us that our actions and choices can significantly impact how
• 26:19
  Speaker 1: others treat us. Finally, the meeting between Ruth and Boaz
• 26:23
  Speaker 1: demonstrates how God often works through seemingly casual circumstances to
• 26:28
  Speaker 1: fulfill his purposes. What appeared to be a chance encounter
• 26:31
  Speaker 1: in a harvest field was in fact the beginning of
• 26:35
  Speaker 1: a redemption story that would have lasting implications not only
• 26:39
  Speaker 1: for Ruth and Naomi, but for the entire history of Israel,
• 26:43
  Speaker 1: and by extension, for the history of Salvation. As Ruth
• 26:47
  Speaker 1: continued to work in boas His fields, the stage was
• 26:50
  Speaker 1: set for the next developments in this remarkable story of faith, loyalty,
• 26:54
  Speaker 1: and redemption. Boas his kindness had planted seeds of hope
• 26:59
  Speaker 1: in the hearts of Ruth and Naomi, seeds that would
• 27:01
  Speaker 1: soon blossom in ways none of them could have foreseen.
• 27:05
  Speaker 1: As the harvest was coming to an end, Naomi realized
• 27:08
  Speaker 1: it was time to secure a more stable future for Ruth.
• 27:12
  Speaker 1: Well versed in the laws and customs of Israel, including
• 27:15
  Speaker 1: the practice of leverett marriage, Naomi saw in Boaz an
• 27:18
  Speaker 1: opportunity for Ruth's redemption. Naomi devised a bold plan and
• 27:22
  Speaker 1: shared it with Ruth, my daughter, I need to seek
• 27:26
  Speaker 1: security for you so that things will go well for you.
• 27:29
  Speaker 1: Boaz with whose young women you have been is he
• 27:32
  Speaker 1: not our relative? Tonight he will be winnowing barley at
• 27:35
  Speaker 1: the threshing floor. Wash yourself, anoint yourself, and put on
• 27:38
  Speaker 1: your best clothes, and go down to the threshing floor.
• 27:42
  Speaker 1: But do not let him know you are there until
• 27:44
  Speaker 1: he has finished eating and drinking. When he lies down,
• 27:47
  Speaker 1: observe the place where he lies. Then go and uncover
• 27:50
  Speaker 1: his feet and lie down, and he will tell you
• 27:53
  Speaker 1: what to do Ruth three one four. This plan may
• 27:58
  Speaker 1: seem strange to modern readers, but in the context of
• 28:01
  Speaker 1: the culture of the time, it was an acceptable way
• 28:04
  Speaker 1: for a widow to claim her leveret rites. Ruth agreed
• 28:07
  Speaker 1: to the plan, once again demonstrating her trust in Naomi.
• 28:11
  Speaker 1: I will do whatever you say, Ruth three five. Following
• 28:14
  Speaker 1: Naomi's instructions, Ruth went to the threshing floor. When Boaz
• 28:19
  Speaker 1: had finished eating and drinking, he was in good spirits
• 28:22
  Speaker 1: and went over to lie down at the far end
• 28:24
  Speaker 1: of the grain pile. Ruth approached quietly, uncovered his feet,
• 28:28
  Speaker 1: and lay down Ruth three seven. In the middle of
• 28:33
  Speaker 1: the night, Boaz was startled and turned over, and there
• 28:36
  Speaker 1: was a woman lying at his feet Ruth three eight.
• 28:40
  Speaker 1: He asked, who are you, and Ruth answered, I am Ruth,
• 28:44
  Speaker 1: your servant. Spread your cloak over your servant, for you
• 28:47
  Speaker 1: are a redeemer Ruth three nine. Ruth's response was in
• 28:52
  Speaker 1: fact a marriage proposal. By asking Boaz to spread his
• 28:56
  Speaker 1: cloak over her, Ruth was requesting that he fulfill his
• 28:59
  Speaker 1: role as redeemer bo As. His reaction was one of
• 29:02
  Speaker 1: surprise and admiration. The Lord bless you, my daughter. This
• 29:06
  Speaker 1: kindness is greater than that which you showed earlier. You
• 29:09
  Speaker 1: have not run after the younger men, whether rich or poor,
• 29:12
  Speaker 1: and now, my daughter, don't be afraid. I will do
• 29:15
  Speaker 1: for you all you ask. All the people of my
• 29:18
  Speaker 1: town know that you are a woman of noble character,
• 29:21
  Speaker 1: Ruth three ten eleven. Boas acknowledged the nobility of Ruth's actions,
• 29:25
  Speaker 1: but mentioned an obstacle. Although it is true that I
• 29:28
  Speaker 1: am a redeemer, there is another who is more closely
• 29:31
  Speaker 1: related than I. Stay here for the night and in
• 29:34
  Speaker 1: the morning. If he wants to redeem you, good, let
• 29:37
  Speaker 1: him redeem you. But if he is not willing, as
• 29:40
  Speaker 1: surely as the Lord lives, I will do it. Ruth
• 29:43
  Speaker 1: three twelve thirteen. Ruth lay at bau as his feet
• 29:47
  Speaker 1: until morning, but got up before any one could be recognized.
• 29:51
  Speaker 1: Boaz said, no one must know that a woman came
• 29:53
  Speaker 1: to the threshing floor, Ruth, three fourteen. He then gave
• 29:57
  Speaker 1: Ruth a generous amount of barley to take home. When
• 30:00
  Speaker 1: Ruth returned and told Naomi everything that had happened, her
• 30:03
  Speaker 1: mother in law was pleased with the outcome. Wait, my daughter,
• 30:07
  Speaker 1: until you find out what happens, for the man will
• 30:10
  Speaker 1: not rest until the matter is settled to day, Ruth
• 30:13
  Speaker 1: three eighteen. This episode at the threshing floor is a
• 30:16
  Speaker 1: crucial point in Ruth's story. It is a moment of
• 30:19
  Speaker 1: great risk and vulnerability for her, but also of great
• 30:23
  Speaker 1: courage and faith. Ruth trusted in Naomi's plan and in
• 30:26
  Speaker 1: boas his integrity, placing her future in their hands and
• 30:30
  Speaker 1: ultimately in God's hands. The scene also reveals much about
• 30:34
  Speaker 1: bo as his character. His reaction to Ruth's proposal shows
• 30:38
  Speaker 1: that he is a man of integrity, honor, and compassion.
• 30:42
  Speaker 1: He praises Ruth's loyalty to her deceased husband's family and
• 30:46
  Speaker 1: promises to do everything in his power to help her,
• 30:49
  Speaker 1: even if it means yielding his rights to another man.
• 30:52
  Speaker 1: Naomi's plan and the night at the threshing Floor demonstrate
• 30:56
  Speaker 1: the complexity of the laws and customs of the time,
• 31:00
  Speaker 1: particularly regarding marriage and inheritance. The custom of Leverett marriage,
• 31:04
  Speaker 1: although it may seem strange to us today, was a
• 31:07
  Speaker 1: way to provide security for widows and preserve family lines.
• 31:11
  Speaker 1: More importantly, this episode illustrates how God was working behind
• 31:15
  Speaker 1: the scenes, using Ruth's courageous actions and Naomi's wisdom to
• 31:19
  Speaker 1: accomplish his purposes. What began as a risky plan to
• 31:23
  Speaker 1: secure Ruth's safety would end up having implications far beyond
• 31:26
  Speaker 1: this small family, affecting the entire history of Israel. As
• 31:31
  Speaker 1: the story unfolds, we see how each piece fits perfectly
• 31:34
  Speaker 1: into the divine plan. Ruth's faithfulness, Naomi's wisdom, and boass
• 31:39
  Speaker 1: integrity combined to create a story of redemption that foreshadows
• 31:43
  Speaker 1: the greater story of redemption that God was weaving for
• 31:45
  Speaker 1: all humanity. The story of Ruth reaches its climax with
• 31:49
  Speaker 1: the resolution of the redemption issue. The morning after their
• 31:52
  Speaker 1: meeting at the threshing floor, Boaz kept his promise and
• 31:56
  Speaker 1: went to the city gate, the place where official business
• 31:59
  Speaker 1: was conducted. Boaz went up to the gate and sat
• 32:02
  Speaker 1: down there. When the kinsman redeemer he had mentioned, came by,
• 32:07
  Speaker 1: Boaz called out to him, come over here, my friend,
• 32:09
  Speaker 1: and sit down. So he went over and sat down
• 32:13
  Speaker 1: Ruth four to one. Boas then gathered ten elders of
• 32:16
  Speaker 1: the city as witnesses and presented the case to the
• 32:18
  Speaker 1: closest relative, Naomi, who has come back from Moab, is
• 32:23
  Speaker 1: selling the piece of land that belonged to our relative Elimelech.
• 32:26
  Speaker 1: I thought I should bring the matter to your attention
• 32:29
  Speaker 1: and suggest that you buy it in the presence of
• 32:31
  Speaker 1: these seated here and in the presence of the elders
• 32:34
  Speaker 1: of my people. If you want to redeem it, do so.
• 32:38
  Speaker 1: But if you do not want to tell me, so
• 32:41
  Speaker 1: I will know, for no one has the right to
• 32:44
  Speaker 1: redeem it except you, and I am next in line
• 32:48
  Speaker 1: Ruth four three four. The man replied that he would
• 32:52
  Speaker 1: redeem the land, but Boas then revealed the additional condition.
• 32:56
  Speaker 1: On the day you buy the land from Naomi and
• 32:59
  Speaker 1: from Ruth the Moabite, you acquire the dead man's widow
• 33:02
  Speaker 1: in order to maintain the name of the dead with
• 33:04
  Speaker 1: his property. Ruth four five. Faced with this additional obligation,
• 33:10
  Speaker 1: the closest relative backed out. Then I cannot redeem it
• 33:13
  Speaker 1: because I might endanger my own estate. You redeem it yourself,
• 33:18
  Speaker 1: I cannot do it Ruth four six. This refusal opened
• 33:22
  Speaker 1: the way for Boaz to redeem not only the property
• 33:25
  Speaker 1: but also to marry Ruth. The agreement was sealed according
• 33:29
  Speaker 1: to the custom of the time. To finalize the transaction,
• 33:32
  Speaker 1: the man removed his sandal and gave it to Boaz
• 33:35
  Speaker 1: Ruth four eight. Boaz then declared before the witnesses you
• 33:40
  Speaker 1: are witnesses to day that I have bought from Naomi
• 33:42
  Speaker 1: all the property of Alimelch, Kilion and Milon. I have
• 33:46
  Speaker 1: also acquired Ruth the Moabite Meelan's widow as my wife,
• 33:50
  Speaker 1: in order to maintain the name of the dead with
• 33:51
  Speaker 1: his property. Ruth four nine ten. The people and the
• 33:55
  Speaker 1: elders present blessed the union, saying, we are witnesses. May
• 34:00
  Speaker 1: the Lord make the woman who is coming into your
• 34:02
  Speaker 1: home like Rachel and Leah, who together built up the
• 34:05
  Speaker 1: family of Israel. May you have standing in Ephraitha and
• 34:09
  Speaker 1: be famous in Bethlehem Ruth four eleven. Thus Boaz and
• 34:14
  Speaker 1: Ruth were married. Their union was blessed with a child,
• 34:18
  Speaker 1: bringing great joy not only to the couple but also
• 34:21
  Speaker 1: to Naomi. The women said to Naomi, praise be to
• 34:25
  Speaker 1: the Lord, who this day has not left you without
• 34:27
  Speaker 1: a guardian redeemer. May he become famous throughout Israel. He
• 34:32
  Speaker 1: will renew your life and sustain you in your old age.
• 34:35
  Speaker 1: For your daughter in law, who loves you and who
• 34:37
  Speaker 1: is better to you than seven sons, has given him
• 34:40
  Speaker 1: birth Ruth four fourteen fifteen. The baby was named Obed,
• 34:45
  Speaker 1: which means servant. The narrative concludes with a surprising revelation
• 34:49
  Speaker 1: about the significance of this birth. Obed was the father
• 34:53
  Speaker 1: of Jesse, the father of David. Ruth four seventeen. This
• 34:58
  Speaker 1: final genealogy reveals God's broader purpose. In this seemingly simple
• 35:02
  Speaker 1: story of love and redemption, Ruth, a Moabite foreigner, became
• 35:06
  Speaker 1: the great grandmother of King David and by extension, an
• 35:10
  Speaker 1: ancestor of Jesus Christ. The story of Ruth is a
• 35:13
  Speaker 1: powerful testament to divine providence and redemption. It shows us
• 35:17
  Speaker 1: how God can use difficult circumstances and unlikely people to
• 35:21
  Speaker 1: fulfill his purposes. The faithfulness of Ruth, the wisdom of Naomi,
• 35:26
  Speaker 1: and the integrity of Boaz combined to create a lineage
• 35:29
  Speaker 1: that would lead to the Messiah. This narrative teaches us
• 35:32
  Speaker 1: valuable lessons about loyalty, faith, and God's providential care. It
• 35:37
  Speaker 1: reminds us that God can turn our losses into gains,
• 35:40
  Speaker 1: our bitterness into sweetness, and our hopelessness into a glorious future.
• 35:45
  Speaker 1: Dear viewer, the story of Ruth is not just a
• 35:48
  Speaker 1: tale from the past, but a message for us today.
• 35:52
  Speaker 1: Just as God worked in Ruth's life, he wants to
• 35:55
  Speaker 1: work in your life too. No matter how difficult your
• 35:58
  Speaker 1: circumstances may be or how unlikely your redemption seems. Remember
• 36:04
  Speaker 1: the God of Ruth is your God too. How about
• 36:07
  Speaker 1: reflecting on how this story applies to your life. Where
• 36:11
  Speaker 1: do you see God's hand at work in situations that
• 36:14
  Speaker 1: seem hopeless. How can you demonstrate the same faith and
• 36:17
  Speaker 1: loyalty that Ruth exhibited. If this message touched your heart
• 36:22
  Speaker 1: and you wish to learn more about the incredible stories
• 36:24
  Speaker 1: of the Bible and how they apply to your life,
• 36:27
  Speaker 1: be sure to subscribe to our channel turn on Notification
• 36:31
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• 36:33
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• 36:38
  Speaker 1: just as God had a plan for Ruth, he has
• 36:40
  Speaker 1: a plan for you. Stay with us on this journey
• 36:43
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• 36:49
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• 36:52
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• 36:56
  Speaker 1: bless you abundantly. They're the one who happen to