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Midrash Raba 3 · Rabbi Benjy's Shiur

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  Midrash Rabba Parachutevai rashi #3 by Dabel or Kimmel Mushaya
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  and Hashem spoke to Moshe Rabin and says Ani Asham gets a
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  Madrash has given of different interpretations before.
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  Let's see what the Madras does with this.
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  This time round, says Rabbi Mayer Marshall and Malak
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  Basavadam, comparable to a human King Shayat Masibito was in the
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  process of marrying off his daughter Mazel tov Kara le
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  karutani ahad liat sirsur benaham.
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  He called upon a certain townsman commoner to act as the
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  broker between the parties involved to himself and his
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  prospective son-in-law. Those representing the
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  son-in-law hit her with the bed. But Ghasutka, the broker was a
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  common person, began speaking arrogantly towards the king.
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  The king says hold on a minute, me.
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  Hey, guess a Libra who made your heart arrogant.
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  Now who will you to talk to me like that?
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  Lo Anihu, is it not I? I made you the broker, so who
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  will you to talk to me? You've only got any
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  significance, any power because of me.
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  So you're going to speak, speak politely, speak appropriately,
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  OK? Your prominence is because I
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  have given it to you. Similarly, God said to Moshe,
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  Who is it that calls you to speak all these words and
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  complaints about me, Amihu? It's I who calls you to say
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  them, for I made you my prophet and therefore know your place.
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  Now Ramay is not necessarily disagreeing with the previous
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  opinions listed in the midrashic text, but he's saying the verse
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  could have said by dabeh Hashem, Elokim al Moshe.
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  Just suppose those two names together.
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  It's the end of apostle saying anee Hashem.
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  Why is that disconnected from Elokim?
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  So Ramay says, because God is saying hello, I'm the boss.
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  I am, I am the one who gave you the, the, the, the position of
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  authority and the, and the leadership role.
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  Make sure you speak appropriately for Rabi Uhuda
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  Ahmad. What did Rabi Uhuda say?
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  Kah Amar Musha? This is what Musha was doing
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  when he questioned Hashem about the failure of the seeming
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  failure of his mission, the Shah Shah Maritali, when you first
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  said to me about talaq Para, come, we're going to send you to
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  Para. It was with the Divine Mercy,
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  Divine mid of mercy, but mid of Rahamim and maritali that you're
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  going to redeem them. Sharma at Shabbati Nabhalami Dr.
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  there. Maybe by the time I came before
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  Para you had changed, something had shifted and now you're
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  judging everything harshly. Maybe the Jewish people saying
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  to such an extent they were now placed under the the the
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  leadership of the the attribute sorry of medatahdin and
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  therefore where Moshe says Lama Hari alta lamazah.
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  He was not complaining. He was asking a factual question
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  why for what? Why was it bad?
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  What did they do? He wasn't saying why have you
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  made it worse for them? He wasn't saying what wickedness
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  did they do and my luck, No, no, but me Doctor Ahmed Ahmed, I'm
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  still in my me Doctor Ahmed with mercy.
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  And that's where he says I need Hashem to remind, just to
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  reassure Musha that God was still working under the midah,
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  under the quality, the attribute of mercy.
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  Have a fantastic day.