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Matthew chapter 19 · Scripture Unscripted

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Matthew chapter 19. Let us pray.
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Lord God, God of Abraham, Isaac, Jacob, Adonai, Ilion, the Most
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High God, Lord Jehovah Rapha and Jehovah Jireh, Jehovah Nisi, you
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are provider, healer and the banner that we wave over our
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lives. Lord, I pray that our prayers
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are an incense and a pleasing aroma unto you.
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Father, I pray that we can be emptied of ourselves.
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Father, that we can come and lay prostate at your feet, Father,
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and worship you in spirit and truth.
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Lord, I pray that you, God Almighty, will come in.
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Lord, be well pleased with us, Lord, that you will search us.
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Search us out, Father, search our very being, search our
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motives, search our minds, Father, search us out.
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Lord, purge us of any iniquity, purge us of any selfish motives.
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God, I pray in the name of Jesus for advise Lord to see this
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world the way that you do. Lord, I pray that you'll unstop
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our ears, that we can hear this still small voice whispering to
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us. God, I pray that many people
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will be healed today. I pray God that Holy Spirit you
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will break out and that there will be freedom Lord, and that
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people will come to the saving knowledge of Jesus Christ and
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what he has done for us on Calvary, the work of the cross,
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the shed innocent blood for us. Lord, I pray that we can be holy
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because you are holy. I pray that we can be righteous.
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God, I thank you for the ministry of prayer.
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God, increase our prayer life today.
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Lord, I pray that you will continue to make us the
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ministers of reconciliation. God, I pray for marriages all
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around the world. God, I pray for the family unit.
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Lord, to be strengthened in this hour.
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I pray that we'll take our eyes off of self.
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I pray that we'll take our eyes off of vanity.
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I pray that we'll take our eyes off of the world.
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In the cares of this world, in the riches, in the pride of
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life. God, I pray that we will set our
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eyes unto Zion, set our eyes unto you, Father God.
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I pray that your words, Lord, will become real to us, that
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will change us from the inside out.
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Lord, that will help us in this journey, help us to navigate
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through this tumultuous sea. God, I pray for the peace, Lord,
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that Jesus had in the boat. I pray God that you'll steal
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every storm that comes our way. Lord, I pray a hedge of
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protection. Lord, I pray circles God around
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our families, around our households, around our minds.
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Lord, give us a sound mind. Father, I pray in the name of
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Jesus that your words will reverberate off the rafters.
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God, I pray that your words will reverberate through our DNA,
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through our being, through our very bodies and our minds and
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our senses. God, I pray for a hedge of
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protection. Lord around the righteous judges
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and the righteous police officers and the righteous
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teachers and the righteous political proponents.
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God, I pray in the name of Jesus that you'll increase their voice
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over the next generation, that you'll increase your word, God,
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spoken in the courtrooms. Lord, I pray that it'll be your
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word spoken at the traffic stops.
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Lord, I pray that it'll be your word spoken in the classrooms.
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Lord, I pray in the name of Jesus that your word will be
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spoken at the highest levels of government.
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Lord, I pray that your word will never return void, Father God.
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Lord, let it go out to the ends of the earth.
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Lord and I pray in the name of Jesus for many to come into the
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fold today, or we thank you for your mercies that are new today.
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We do not worry about tomorrow, but today has enough worry of
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itself. It's sufficient for today.
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So God, let us do the next right thing today.
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Let us move in obedience today. Let us be found, Lord,
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fulfilling the Great Commission. Lord, I pray in the name of
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Jesus that you'll send us out into Jerusalem, Judea, and
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Samaria, God. Send us out into the
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neighborhoods and the highways and the hedges, Father, into
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distant lands, God, to the coastlands, Lord.
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I pray for the unreached people groups in this world.
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Lord, I pray that we will be able to reach them.
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God, in every way possible, let this word go out to the ends of
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the earth. And Lord, I pray in the name of
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Jesus, it falls on fertile soil and produces fruit, produces A
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crop, produces a harvest. In the name of Jesus, Lord, I
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pray that you'll hide me, hide my words, hide my thoughts.
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Holy Spirit, fill us up today. Holy Spirit, you be our guide.
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Holy Spirit, you convict, I decrease as you increase.
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Lord Jesus, Son of God, Son of man, son of David, thank you
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Jesus, for all that you've done. Thank you, God Almighty, that
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you've given us a life worth living.
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Thank you, Holy Spirit, for teaching and feeling.
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Thank you for correcting. Lord help us.
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Lord, I pray that your words do not return void.
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And it's in the mighty name of Jesus Christ that I pray.
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Amen. Let's start in verse one.
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And it came to pass that when Jesus had finished these
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sayings, he departed from Galilee and came into the coast
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of Judea beyond Jordan. Here's Jesus again in Judea.
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What's he got to say too? And great multitudes followed
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him, and he healed them there. So imagine that, this great
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multitude following Jesus around, and they're looking more
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for the healings than they are for the obedience unto Jesus
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Christ. And here he's going to put a
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line in the sand. And Jesus is very good at doing
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this. Jesus is very good at turning to
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the multitudes that are there for the healing.
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And he causes them to stop and to think and to reason and to
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make a love decision. And he's it's no different for
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our day and for our our hour. And for such a time as this,
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friends, Jesus is very good at causing us to make a love
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decision. And there are so many people who
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think that Jesus was a good man and that Jesus had great
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teachings. But they have not counted the
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cost. And when persecution comes and
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when hard times come, they fall away because they were only
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there as long as things were good.
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But they become offended with Jesus when the healing doesn't
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come. They become offended with Jesus
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whenever their marriage dissolves.
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They become offended with Jesus when the job loss comes and the
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cancer comes back. They become offended because
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Jesus can do it, but He knows what is best and He causes us to
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go deeper in our faith or to hit the eject button and to go back
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to our carnality. To go back to the barbaric
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thoughts and the animalistic instincts that tell us that this
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world is all that there is and that money is the answer to all
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of your problems. And it reveals to us the true
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heart that is within. And Jesus is so good at that.
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Let's go on to verse 3 to figure out where this line in the sand
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starts. Three of the Pharisees also came
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unto him, and they were tempting him and saying unto him, Is it
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lawful for a man to put away his wife for every cause?
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So here what they were doing is they were trying to trip Jesus
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up in His words, to trip Jesus up in His theology, to trip
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Jesus up amongst the multitude that were following Him.
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And they wanted him to either side with two different thought
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processes that was common amongst the Jewish people.
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There was Shamai and Hellel and these two rabbis were very
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divisive and one took a very casual approach and said you
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could divorce your wife if she didn't cook your breakfast the
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right way. And the other one took a very
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strict approach and made it nearly impossible to divorce.
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And so this two conflicting rabbis in the land is what is at
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stake here. And they knew that whichever way
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Jesus went, that half the crowd would be upset.
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And let's see how the King of kings and the Lord of Lords, and
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the Creator of everything seen and unseen Incarnate, Let's see
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how he answers. Move on to four.
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And he answered and said unto them, Have you not read that he
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which made them at the beginning made them male and female 5.
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And said, For this cause shall a man leave father, mother, and
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shall cleave to his wife, and they too shall be 1.
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Flesh 6 Wherefore they are no more, 2 but one flesh.
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What therefore has God joined together, let no man put
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asunder? So here in verses four and five
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and six, Jesus does what he's good at.
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Jesus doesn't evade the question, but he actually
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expounds upon the question. He actually goes deeper and he
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forces them to think. He forces them to get out of the
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rat race. He forces them to get out of all
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their preconceived notions of their religious dogmatic
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approach to the world and how everything was set up and they
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had to make a love decision in this moment.
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And here the Creator of the world, the Creator of
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everything, seen and unseen, the only uncreated, is answering
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back His creation. Think about it for a second
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friends. We are created beings.
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He is the uncreated, the great I am, and we have called him into
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the courtroom and we're trying to take him into task.
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And he has the most beautiful way of showing us the error of
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our ways and how we get stuck in these thought processes and we
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justify all of our actions, which only shows the sinfulness
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of mankind. It only shows how debased we can
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be whenever we call God into the courtroom, when we call God into
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question and we try to ask God what He is thinking and why He
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didn't behave in the way that we needed him to, why He didn't
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behave in the way that we wanted Him to, and how completely wrong
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is mankind to try to question a good and loving and wholesome
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God. And what we would do well to
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remember is that no one truly dies in the eyes of God.
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Is that every single human being who has ever been born from Adam
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and Eve all the way to your next door neighbor who is far from
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God? Every single human being that
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has ever been born or will ever be born is going to spend
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eternity somewhere and to God, no one ever really dies.
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And here these people are trying to manufacture a lifestyle that
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is pleasing and fitting in their own eyes, and they forget who
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they're talking to. And we would do well to remember
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who it is that we're speaking to in this moment.
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It is God and God alone who deserves all the praise and all
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the glory and all of the adoration and the obedience of
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his children. Seven.
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And then they said unto him, Why did Moses then command to give a
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right, a writing of divorcement and to put her away?
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So here they're not satisfied with Jesus's first response when
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he calls them back to the garden, when he calls them back
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to Adam and Eve, and he shows them what the original intent of
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marriage was. It is a God ordained covenant.
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It is given by God, is the institution given by God, and we
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don't get to call the shots, we don't get to write laws into the
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legal process that supports divorce.
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God Almighty is the one who instituted marriage, and God
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Almighty is the only one that can put two people together as
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one, and God is the only one who can separate it.
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It is not that you go and you go through a legal process and you
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get a certificate that says that you're divorced and God just
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acknowledges it because the courtroom acknowledged it.
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It doesn't work that way, friends.
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It goes much deeper than that. Only God can separate a husband
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and a wife in a way that he acknowledges.
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The court doesn't get to to do that.
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Friends, the legal system and due process does not get to
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separate a man and a woman, a husband and a wife, which by the
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way, we can see here the attack on marriage and why the attack
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is on marriage. And God does not acknowledge 2
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men getting married. God does not acknowledge two
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women getting married. Friends, He does not acknowledge
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polygamy. He does not acknowledge it.
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It is only our court system that tries to manufacture that and
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it's false and God doesn't see it.
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And it's the same when a husband and a wife are irritated with
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each other and they go their separate ways.
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But there was never infidelity. God doesn't acknowledge that.
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Divorce, friends. And that is why He says that you
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will cause her to become an adulterer, because God still
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sees her as married to him. And so you can see it here,
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friends, you can see in the spiritual realm how God truly
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sees marriage. And it was for the purpose of
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raising up godly children. It was for the purpose of
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procreation, of filling the earth.
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And God here knows what he's doing.
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And it's the 1/2 Mike Tyson punch out whenever you have a
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disciplinary father in the house and you have a nurturing mother
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in the house. And it's God's design friends.
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And it's beautiful. And it raises children up who
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are confident, confident in their self esteem, confident in
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the world. They're able to look you in the
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eyes. They're able to tell you how
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they feel. And you see it right now, this
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breakdown in society. You see so many children who are
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completely lost. You see how they are lacking in
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so many different departments. They do not have the self
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esteem. They do not have the discipline.
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They're being taught by so many different sources that are
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leading them astray. And it's all a demonic satanic
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attack on the family unit. We have to keep the family unit
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strong. We have to stay in the marriage
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when it's hard. We have to fight for our
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marriages, friends. Friends, we cannot just walk
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away because we are frustrated. We need to get our spouse's
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help. Friends, our knee jerk reaction
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should not be divorced. And that is what they are trying
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to call into question. And Jesus is going to answer and
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say that Moses never commanded it.
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He allowed it for the times where there was infidelity,
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where was cheating on the spouse or the abandonment.
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And here Jesus is going to make it plain and clear and show that
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it was never God's intention through Moses to command
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divorce. They're twisting the words, and
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it's no different than whenever the serpent in the garden
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twisted. God's words, friends, and we
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need to be on guard. A He said unto them, Moses,
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because of the hardness of your hearts, suffered you to put away
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your wives. But from the beginning it was
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not so. So here God had given some ways
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out. If there was infidelity, the
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cheating of the spouse on the other spouse, then God gave a
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special way out. And Jesus talked about it back
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at the beginning of Matthew of what was the only way out, which
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was infidelity. But Paul later on in Corinthians
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is going to talk about the abandonment of the spouse.
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And then nine, he says, And I say unto you, Whosoever shall
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put away his wife, except it be for fornication, shall and shall
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marry another commits adultery, and whoso marries her which is
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put away, does commit adultery. So here I want you to know
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something. Divorced friends.
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And you might be trying to scratch your head and trying to
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figure out if any of this actually applies to you.
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Because perhaps in your first marriage, there was not a good
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reason to divorce, but you did it anyway.
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Here, I want you to know there's nowhere in this verbiage that
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talks anywhere about any kind of unforgivable sin.
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It's sin, friends. It's sin and it's sin.
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And that is not a harsh word. That is something that should
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get our attention to let us know that there is this hardness of
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the heart and it was not a good reason to leave.
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But you need to know that if you are remarried, you need to stay
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with the one that you are with. You do not need to try to go
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back and make it right with your first.
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You need to walk in the calling of when God called you and when
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He got a hold of you and when you surrendered.
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And that is what God is asking for here.
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It is for us to repent, to admit when we were wrong, to soften
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our hearts friends, to receive that forgiveness from him and to
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walk in that forgiveness and to extend that forgiveness out to
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others, especially our ex spouses.
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We need to be the first to to extend forgiveness out and
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soften your hearts. That is the main theme here.
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Friends. 10 His disciples said unto him, If the case of the man
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be so with his wife, it is not good to marry.
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So here the disciples are all turned around and thinking that
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Jesus is promoting celibacy. And if you recall in Paul's
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writings, he's saying that he wished that we could remain
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single and remain celibate. But of course, it's better to
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marry than to burn with lust in our hearts.
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And the disciples here are saying that it is better to stay
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single and to serve God and to not have to have responsibility
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to your spouse. But let's see what old Jesus has
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to say. 11 But he said unto them, All men cannot receive the
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same, except they to whom it is given. 12 For there are some
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eunuchs which were so born from their mother's womb, and there
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are some eunuchs which were made, eunuchs of men, and there
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be eunuchs which have made themselves eunuchs for the
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Kingdom of heaven's sake. He that is able to receive it,
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let him receive it. So here these eunuchs are the
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ones who are choosing to stay celibate.
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They're choosing it, some of them by birth.
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They did not choose it. They were born that way and they
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were not able to procreate. Some were made that way by men,
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which would be very similar to being castrated or neutered.
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And they're not able to procreate.
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And some are choosing to serve God and in that capacity.
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And they are stiff arming all of the pleasures that marriage
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brings, all of the pleasures that having a family brings.
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And God is well pleased with those that can do that.
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But Jesus is saying that not everyone can.
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I would say most people cannot. Most people desire to have a
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marriage and to have a family and to have the pleasures that
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comes with all of that. And here Jesus is saying that
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they will be blessed. He's saying It is only those
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whom it is given that can accept it and receive it.
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Let him, he said, He that is able to receive it, let him
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receive it. 13 Then were there brought unto him little
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children, that he should put his hands on them and pray, And the
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disciples rebuked them. This would have been a Jewish
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customary action of the parents bringing the little infants to
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their priest, and the priest would bless them, and he, the
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priest, would take him into his arms and to bless them.
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It was very similar to our dedicating of our children.
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And here they were doing this customary Jewish tradition with
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Jesus. And Jesus is not your customary
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priest. He's not your customary dressed
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person. He is a rogue St. preacher.
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But these parents understood that Jesus was who he says he
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was. They understood the power and
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they knew that they were going to push through and not look at
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the outward appearance, but to look at the inward sayings of
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Jesus. And they were bringing their
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little children to him. And here the disciples, they
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were thinking that Jesus didn't need to be bothered with this
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act, and let's see what Jesus has to say. 14 But Jesus said,
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Suffer little children, and forbid them not to come unto me,
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for of such is the Kingdom of heaven here.
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He's already expounded on it in the previous chapters.
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But Jesus here is saying, The Kingdom of God belongs to these
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little children, and unless you become like one of these little
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children, unless you have faith like a little child, you shall
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not enter the Kingdom of God. And the disciples had missed it
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at this moment. They were thinking that these
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children were a distraction or some kind of intrusive object of
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Jesus's ministry. And here you can see the hearts
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of the disciples. They had not yet been softened.
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They were thinking that this was some kind of hostile takeover of
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the Roman government, and Jesus here is showing them again.
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And that is what God does to get our attention.
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He tells us the same thing over and over and over and over and
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over and over until it sticks. Friends 15 And he laid his hands
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on them, and then departed from there.
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Praise God. Jesus loves the little children
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that praise God that he doesn't look at the outward expression
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and you can see that these children were blessed by Jesus.
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And it is no different today that children are blessed by
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God. And that you can see in the
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story where David lost his little child and he says that he
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will not come back to me, but I will go to him.
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You can see that children, before they ever reach their age
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of accountability, you can see that if they were to die,
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they're going to go and be with the father.
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And we can bank on it. And we can bet our bottom dollar
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that all of the unborn children, all of the aborted children,
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they're there with him. All of the stillborns and all of
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the miscarriages, they're there with him, friends.
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And it is a thing that you can bank on and bet your bottom
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dollar on that there is this time that comes in a person's
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life where they come out of themselves and they finally see
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the world and they have to make a decision for Jesus.
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And these little children, they are an astute judge of character
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and they look upon Jesus and they're, they are so happy to be
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embraced by him. And if we will teach our
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children when they are young, teach them on the road, teach
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them in the way, teach them when you're at home, teach them when
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you're out and tell them about the Lord God Almighty.
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They receive it and they receive it wholeheartedly.
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And that's how we have to become friends.
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We cannot harden our hearts. We cannot just hold back from
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teaching our little ones. We need to talk about it with
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them, friends, and it needs to start from infancy.
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Sing over your children, parents. 16 And behold, one came
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and said unto him, Good, master, what good thing shall I do that
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I may have eternal life? Jesus is going to flip the
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script on this rich young ruler. Here he is calling him good.
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Let's see what Jesus has to say. 17 And he said unto him, Why do
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you call me good? There is none good but one, and
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that is God. But if you will enter into life,
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keep the commandments. 17 Highlight it, mark it, circle
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it, make some notes next to it. Journal about verse 17.
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You're going to see that Jesus Christ is asking him, why do you
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call me good when there is only one that's good and that is God.
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And so therefore, if you call me good, then you must be calling
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me God. And if you're calling me God,
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then you must take heed of what I'm about to teach you.
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And here he's telling them obey the commandments.
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So here this is a challenge unto this rich young ruler who had
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everything. He had money, he had his youth,
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and he had power. And we would do well, friends,
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to lock in. We have raised an entire
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generation of rich young rulers. They're all around you friends,
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and he's telling them if you want to inherit eternal life,
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then obey all of the commandments, which we know that
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Jesus did not come to abolish the law, but to fulfill it.
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So he's he is the fulfillment of the commandments.
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And so he's telling this rich young ruler to place his faith
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in him who he is called good, which is in reason.
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He has acknowledged that Jesus is God, and Jesus is saying to
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fulfill all of the law, to make it into heaven, and which is in
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a way saying, the only way that you're going to get there is
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through me, whom you have called good. 18 He said unto him,
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which? So here he reveals that in verse
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18, this rich young ruler is revealing that he has made a
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love decision for his riches because he could not obey all
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the law, he could not obey the commandments.
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So he wants to know which ones count.
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So that I know that I can make it into heaven, I can have this
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world and I can make it into heaven.
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Jesus said, You shall do no murder, you shall not commit
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adultery, you shall not steal, you shall not bear false
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witness, honor your father and mother, and you shall love your
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neighbor as yourself. So here Jesus is revealing the
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rich young rulers covetousness. He is revealing to this rich
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young ruler that he is coveting his riches through what Jesus is
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showing him. 20 And the young man said unto him, All these
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things I have kept from my youth up.
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What do I lack yet? So the rich young ruler is
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showing that he's been trying to measure up with the commandments
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and he's been doing all of this behavior based salvation tactics
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and it's still is bringing misery to him because he wants
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to know why there is lack in his heart, why there is lack in his
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mind, why there is lack in his spirit.
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He has everything and it's still not enough.
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And we are all born with a God shaped void in our hearts.
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And it's not until we put Jesus Christ in that void that we feel
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the fulfillment that everything is going according to plan and
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that we have the peace of God and the no matter what storms
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come our way, we can say it is well with my soul.
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And this rich young ruler could not say that he wanted to know
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what else there was, because there was back in his heart and
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mind. What lack I yet?
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21 Jesus said unto him, If you will be perfect, go and sell
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that you have and give to the poor, and you shall have
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treasure in heaven, and come and follow me.
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So Jesus beckoned him, much like he did all of the disciples, and
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he was saying, Come and follow me.
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Sell everything he knew. Jesus knew that the rich young
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ruler was coveting his riches and that he was unwilling to
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give it up. This isn't a blanket statement
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to every believer that we should just be poor and and in poverty.
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This is something that Jesus has zeroed in on this man's heart
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and he knows that it's going to undo him.
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It's going to lead him into hell.
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He knows that his riches was his God, and he's telling him to
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give everything up. And that is a call for us today,
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friends, that we need to be willing.
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When Jesus comes and highlights things in our lives that's going
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to lead us into destruction. We need to be willing to give
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them up in a moment's notice. It's not a blanket statement
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that riches are inherently bad. It is not evil to be rich.
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There are many rich people that are doing mighty things for the
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Kingdom of God. It is not as if that we can use
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a barometer to say that if you're rich then you are evil.
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That is not the case here, friends.
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What we need to understand is that God will put His finger on
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the things that are going to lead us into destruction, and we
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need to have the strength to be able to give them up in a
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moment's notice. If it is your riches, then you
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need to be able to do that to sell everything and follow after
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Him. And you will have more riches in
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heaven than you could have ever had on this lifetime, friends.
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And he's showing the rich young ruler this principle here.
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And it could be your physical ability that Jesus is asking you
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to give up. It could be the sports that you
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are idolizing. It could be the vanity that
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you're idolizing. It could be your house, it could
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be your car, it could be there's so many things that we idolize.
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Your heart is a perpetual idol factory that's pumping out idols
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left and right, and we need to be on guard and be able to put
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it all down and follow after Jesus in a moment's notice.
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Friends follow Him and you will never ever have lack in your
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house and and it is counterintuitive friends, you
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think by giving it all up you're going to be miserable, wretched
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and poor, but it is by giving it all up that you get more and
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that's the way of God and you have to have faith.
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Friends. That is the currency that we
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operate out of, is faith. And he is able to give it all
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back to you a hundredfold, which we will learn. 22 But when the
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man, when the young man heard that saying, he went away
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sorrowful, for he had great possessions, and these
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possessions possessed him. It is not wrong to have things,
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but you can't have things have you?
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Those things cannot have control over you.
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And so many people, they want this world with Jesus sprinkled
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in, and it doesn't work that way.
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We have to be sold out to the King of Kings and the Lord of
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Lords. We have to know that everything
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seen and unseen in the heights above and the depths below
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belong to Him and they're under His authority.
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And we need to know that when He calls us to give up something,
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it's for our good and not for our detriment.
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We need to to know that, and to honor that, and to move in that,
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friends. 23 And then Jesus said unto his disciples, Truly I say
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unto you, that a rich man shall hardly enter into the Kingdom of
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heaven. And again, this is not a blanket
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statement that rich people don't make it there.
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Because there was Joseph, Joseph of Arimathea, and you can see
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that he put Jesus in his carved out grave, his carved out
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sepulchre. You can see how God used that.
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You can see so many times, even Abraham, father Abraham was very
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wealthy. You can see how God can use your
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wealth to bless others. And that should be our heart.
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If you're wealthy, it's not that you just give it all up, but
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make sure you got that wealth the righteous way.
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Make sure that you're not stepping on people to climb the
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corporate ladder so that you can have more.
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And then you become greedy and you forget about God.
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And this the little compromises along the way that drag us off
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into hell. And he's saying that it's hard
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for rich people to enter into the Kingdom of heaven. 24 And
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again I say unto you, it is easier for a camel to go through
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the eye of a needle than for a rich man to enter into the
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Kingdom of God. This was a humorous saying it
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You cannot see a camel going through the smallest hole.
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You cannot see it. It doesn't work that way.
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And there are some that can, but by and large mostly cannot.
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And it's very similar to the saying of being celibate.
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By and large, most people cannot accept it.
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Most people will be drug away by their riches.
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And there's a proverb that we would do well to remember.
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Don't give me too little that I might steal, or too much that I
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forget about you, but give me just enough God, just enough
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God. And there are some who are
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called to exceedingly great riches that do mighty things
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with them. But by and large it is the
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equivalent of a camel passing through the smallest hole. 25
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And when the disciples heard it, they were exceedingly amazed,
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saying, Who then can be saved? So here again, the disciples are
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scratching their heads. They're still kicking the tires.
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They're saying that in their Jewish tradition, to be rich
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meant that you were blessed by God.
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And they were trying to figure it all out, and they couldn't
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figure out how people with riches could not make it into
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heaven. 26 Jesus beheld them and said unto them, With men this is
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impossible, but with God all things are possible.
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There is a very minute few that can have riches and not get drug
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away by them. Very small few is what he means
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there. 27 Then answered Peter, and said unto him, Behold, we
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have forsaken all, and followed you.
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And what shall we have? Therefore?
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Here's Peter again. Peter is wanting to know what's
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it all about? Jesus, we've left everything.
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What are you going to give us? 28 And Jesus said unto them,
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Truly I say unto you, that you which have followed me in the
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regeneration, when the Son of Man shall sit in the throne of
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his glory, you shall sit upon 12 Thrones, judging the 12 tribes
45:06
of Israel. So here we can see in the
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Millennium Kingdom for the thousand year reign, you can see
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that the apostles will sit and judge the tribes of Israel.
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You will see how they will have a very special privilege and
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that's what Jesus is referencing.
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Here is this 1000 year reign of Christ on the earth. 29 And
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everyone that has forsaken houses, brothers, sisters,
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father, mother, wife, children, lands, for my name's sake shall
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receive a hundredfold, and shall inherit everlasting life.
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So here Jesus is promising us that when we give everything up,
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then in the age to come, we will be richly rewarded.
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And this is a spiritual application.
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We can see that in the life to come in our resurrected bodies,
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we will receive rewards for all of the things that we did not go
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around trying to tell people about, that we did not let it
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let them steal our reward. That we did things for God and
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unto God and for God only. And it was all about King Jesus
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for us, and we were sold out. Lay down lovers of the Lord of
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Lords and the King of kings, and he sees it all.
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And what we do in secret, He will openly reward friends. 30
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But many that are first shall be last, and the last shall be
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first. Think of all of those children
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that never get a chance to be born.
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Think of all those that are born with all kinds of problems that
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are bound in wheelchairs. Think of those that have the
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disabilities, they will be first.
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And for those of us who have had great success in this life, woe
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to us. We shall be last.
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We'll be there. But if you count yourself as
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blessed in this life, there's a chance that we will be standing
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in line for all those who are aborted and all those that were
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born with all kinds of issues, all kinds of retardation and all
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kinds of problems in their minds and bodies, all kinds of
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sickness and diseases eat up with cancer.
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We will be standing in line as they received their crowns for
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the life that they had to go through here.
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What amazing chapter here. This has been in Matthew.
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I hope you've been blessed by it.
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I'm praying for every single one of you.
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I love you, so does God. We'll see you back here
48:52
tomorrow. God bless you.