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Bible (Wycliffe) 21 Ecclesiastes-Wycliffe Bible · Commentary on Genesis, Sin, and the Flood

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  Speaker 1: Chapter one of the Ecclesiastes. This is a LibriVox recording.
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  Speaker 1: All LibriVox recordings are in the public domain. For more
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  Speaker 1: information or to volunteer, please visit LibriVox dot org. Recording
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  Speaker 1: by Martin Geeson. The Book of Ecclesiastes in the Wickliffe
• 0:23
  Speaker 1: translation revision of John Pervy thirteen ninety five, Chapter one,
• 0:34
  Speaker 1: The Wards of Ecclesiastes, son of David, the King of Jerusalem,
• 0:41
  Speaker 1: the Vanite of Vanites, said Eclesiastes, the Vanite of Vanites,
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  Speaker 1: and Ala things been vanite, What hath a man more
• 0:56
  Speaker 1: of alahis travail be, which he travail thunder. The Sun
• 1:01
  Speaker 1: Generacion passeth away, and Generacion cometh, but the earth stundeth
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  Speaker 1: without an ender. The Sun raiseth and goeth doon and
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  Speaker 1: torneth ayen to his place, and there it reaseeth ayen
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  Speaker 1: and compasseth be the sooth and turneth ayend to the north.
• 1:26
  Speaker 1: The spirit compassing Allah Thingeus goeth encompass and torneth Ayan
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  Speaker 1: into his circlus Allah floods entering into the Say, and
• 1:39
  Speaker 1: the say flattereth not o'er the marks set of God.
• 1:44
  Speaker 1: The floodeth torn an ayen to the plaza. From whence
• 1:48
  Speaker 1: thou common forth that thou flow aft allah things ben
• 1:55
  Speaker 1: hard a man mine not declare, though things must be war'd,
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  Speaker 1: that e is not filled, be sie'd ne'er the heir
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  Speaker 1: is filled, be hearing. What is that thing that wa
• 2:10
  Speaker 1: was that that shall come? What is that thing that
• 2:15
  Speaker 1: is mad, that that shall be mad? No sting under
• 2:21
  Speaker 1: the sun is now neither any man, my sire lord,
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  Speaker 1: this thing is no for know it yead before in
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  Speaker 1: worldness that wheron before us. Means of the former things
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  Speaker 1: is not but soucily neither thinking of those things that
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  Speaker 1: shullun come afterward shall be atam that shullun come. In
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  Speaker 1: the last team he Ecclesiastes was king of Israel in Jerusalem,
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  Speaker 1: and he purposed in me soul sake, and in search
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  Speaker 1: weazlely of allah things that been mad under the sun.
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  Speaker 1: God yaf this worst occupacion to the sonns of men,
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  Speaker 1: that thy shouldn't be occupied therein ye see Allah things
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  Speaker 1: that been mad under the sun, And lo allah things
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  Speaker 1: benvanity and torment of spirit? Why would men ben amended
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  Speaker 1: of hard? And the number of falls is great with
• 3:35
  Speaker 1: thought an ender he spark him inhirt, and he sigh'd law,
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  Speaker 1: he am mad great, and he passed in wisdom allah
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  Speaker 1: men that were, and before men Jerusalem, and me soul
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  Speaker 1: a seek money things weazly, And he learned, and he
• 3:58
  Speaker 1: yaf mean hert that he should have now a prudence
• 4:02
  Speaker 1: and doctrine and errors and folly. And I knew that
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  Speaker 1: in this a thing as al saw was travail and
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  Speaker 1: torment of spirit. Far in meetch wisdom is meech indignacion.
• 4:19
  Speaker 1: And he that encress as cunning, encress as also travail.
• 4:28
  Speaker 1: End of chapter one, chapter two of the Book of
• 4:37
  Speaker 1: Ecclesiastes in the Wickliffe translation revision of John Purvey thirteen
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  Speaker 1: ninety five. This LibriVox recording is in the public domain
• 4:50
  Speaker 1: recording by Martin Gieson. Therefore, he sighed in me inherits,
• 4:58
  Speaker 1: he shall go, and ye shall flow in de leases,
• 5:02
  Speaker 1: and he shall owes gordous. And he seek also that
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  Speaker 1: this was vanite and liking. He eretted a roor and
• 5:13
  Speaker 1: decided to joy what art thou desave'd in thine. He
• 5:20
  Speaker 1: thought him inherit to bestraw me flesh fro ween that
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  Speaker 1: he should have led o'er my soul to Wisdom, and
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  Speaker 1: that he should his shower for lee till he should say,
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  Speaker 1: what were a prophy tablet to the sunness of men,
• 5:38
  Speaker 1: in which tad the number of dieres of her relief
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  Speaker 1: under the sun is need full. He magnified me works,
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  Speaker 1: he builded horses to me, and he planted venus i
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  Speaker 1: madiertus and orchardis, and he set it though with the
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  Speaker 1: tray of Alquinde, and he mad cisterns of watres for
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  Speaker 1: to water the wood of trees growing. He had in
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  Speaker 1: possession selvants and handmidus, and he had meech mine and
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  Speaker 1: drawfs of great beasts and great flocks of shape. Over
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  Speaker 1: allmen that were and before me in Jerusalem he gathered
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  Speaker 1: together to May silver and gold, and the castells of
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  Speaker 1: kings and of provinces. He madder to May singers and singlesses,
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  Speaker 1: and deleases of the sunners of men, and coopers and
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  Speaker 1: vessels in service to heldot weeness. And he passed in
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  Speaker 1: richesses almen that were and before May in Jerusalem. Also
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  Speaker 1: Wisdom dwelleth stably with May and Allah things which mean
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  Speaker 1: he and desiridden. He den near'd not to em neither
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  Speaker 1: he refrained. Had men heard that night he used a
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  Speaker 1: lust and deleted it silf in they as a thing
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  Speaker 1: as which he had a mad lady. And he damned
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  Speaker 1: this me part if he used me travail and Juan
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  Speaker 1: he had turned may to Allah workus, which min a hound,
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  Speaker 1: as hadn't mad, and to the travails in which he
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  Speaker 1: had a sweat in vine. He seek in Allah things
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  Speaker 1: vanity and torment of the soul, and that nothing on
• 7:48
  Speaker 1: your sunna dwelleth Stably he passed to behold a wisdom,
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  Speaker 1: errors and folly. He sigh'd, what tis a man that
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  Speaker 1: he my sure the king his marker, And he seek
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  Speaker 1: that wisdom yead so much before fully as much as
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  Speaker 1: leash tis diverse for a darknesses. The e'en of a
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  Speaker 1: weise man ben in his head a fall cast in darknesses,
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  Speaker 1: and de learn'd that all perishing was of ever either
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  Speaker 1: and decided been hurt. If all death shall be both
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  Speaker 1: of the fall and of may, what profit is it
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  Speaker 1: to may that ye yath more business to wisdom. And
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  Speaker 1: he spark with me soul, and perceiv'd that this also
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  Speaker 1: was vanite for meant of a weise man shall not
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  Speaker 1: pay in leak man e'er as never of a fall
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  Speaker 1: with ut an ender and teamus to coming should an
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  Speaker 1: heal Allah things together with feating a learned man deeth
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  Speaker 1: in leekman air and an unlearned man. And therefore it
• 9:14
  Speaker 1: annoyed me of melief, saying that Allah things under Sun
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  Speaker 1: a pain evil, and that Allah singer spain vanitae and
• 9:24
  Speaker 1: torment of the spirit. Aft e course, said all me
• 9:29
  Speaker 1: business be, which it prevailed most studiously under Sun, And
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  Speaker 1: ye shall have an heir after me home now, and
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  Speaker 1: not whether he shall be wee either a fall and
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  Speaker 1: he shall be lord in me travails for which he
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  Speaker 1: swatter greatly and was busy, and is anything so fine?
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  Speaker 1: Where for he say said, and been hurt for a sulk,
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  Speaker 1: for to travail further under sun, for ou one another
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  Speaker 1: man travaileth in wisdom and tetching and business hallove things
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  Speaker 1: getten to an eviel man. And therefore this is vanity
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  Speaker 1: and great evil. For we what shall it profit to
• 10:27
  Speaker 1: a man of all his travail and torment of spirit
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  Speaker 1: be which he was tormented under sunner all his die
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  Speaker 1: spain full of sorrows, and mischiefs, and beneas't he resteth
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  Speaker 1: not in soul? And whether this is not vanitee, whether
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  Speaker 1: it is not better to eat and drink and to
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  Speaker 1: shower to his soul a goods of his travails. And
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  Speaker 1: this thing is of the haunt of God, or shall
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  Speaker 1: devour a soul and shall flow in deleases as he did.
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  Speaker 1: God yaf wisdom and cunning and gladness to a good
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  Speaker 1: man in his seat, but he af to rment and
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  Speaker 1: superflu business to a sinner that he and cres and
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  Speaker 1: gatherth to gider and yef to him that pleaseth God.
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  Speaker 1: But also this is vanity and fine business of soul.
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  Speaker 1: End of Chapter two, Chapter three of the Book of
• 11:52
  Speaker 1: Ecclesiastes in the Wickliffe translation revision of John Pervy thirteen
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  Speaker 1: ninety five. This LibriVox recording is in the public domain.
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  Speaker 1: Recording by Martin Geeson. Allah singers and Timur and Allah
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  Speaker 1: thingus on the Sunna pass and be her spases tim
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  Speaker 1: of Perse and tim of dying, Timato plant and Tima
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  Speaker 1: to draw up that that he is planted, Timato Sleigh
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  Speaker 1: and Tima to maca Hale, Timato Dstree and Tima to builder,
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  Speaker 1: Tima too webb, and Tima to liaisha, Tima to be wilder,
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  Speaker 1: and Timato downs, Tima to scatter's doorness, and Tima to gatherer,
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  Speaker 1: to kidder, Timuto coll and Tima to be fair of recallingus,
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  Speaker 1: Timat a win, and Timo to lays, Timo to cap
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  Speaker 1: and Tima too cast away, Timo to keat, and Timo
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  Speaker 1: to say to gidder, Timo to be still, and Timo
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  Speaker 1: to spake, tim of love and tim of hatred, tim
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  Speaker 1: of battle, and tim of pays. What hath a man
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  Speaker 1: more of his traveil? He seek the torment which God
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  Speaker 1: yea to the sunness of men, that thy bee occupe'd
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  Speaker 1: the rnn God mad Allah things good in her team,
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  Speaker 1: and yaff the world to disputing of him, that a
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  Speaker 1: man fiender not the work which God hath wrought from
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  Speaker 1: the beginning till into the ender. And he knew that
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  Speaker 1: no thing was better to a man, nor but to
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  Speaker 1: beg lad and to dow good workes in his live.
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  Speaker 1: For he each man that etteth and drinketh and sayth
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  Speaker 1: good of his travile, This is the gift of God.
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  Speaker 1: He hath learn'd that Allah workes which God mad last
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  Speaker 1: and steadfastly till in toll with sout an ender. Whem
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  Speaker 1: not had anything to thou, neither talk away. For thou
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  Speaker 1: things which God mad that happy dread that thing that
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  Speaker 1: is mad. Dwelleth perfectly tho things that shouldn't come were'n before,
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  Speaker 1: and God restoreth that that is gorne He see Yonder's
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  Speaker 1: sun unfist in the place of dom and wickedness in
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  Speaker 1: the place of watfulness, and decide in Inheritor the Lord
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  Speaker 1: shall dam a just man and an unfeithful man, and
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  Speaker 1: the team of h thing shall be than he side
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  Speaker 1: in Inherita of the soonness of men, that God should
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  Speaker 1: the praveen and shower that they ben lecal rezulnable. Beastess
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  Speaker 1: therefore own is the perishing of man and of beasts.
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  Speaker 1: And even a condition is of ever either as a
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  Speaker 1: man deeth so and the bestest din Allah bestes breathen
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  Speaker 1: in leak manner, and a man hath nothing more than
• 15:54
  Speaker 1: a beast. Allah stings been suit yet to vanity, and
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  Speaker 1: Allah singers go on to all plas thou pen mad
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  Speaker 1: of earth, and thou turn and ayen to gether and
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  Speaker 1: to earth. Ha knowest if the spirit of the sonns
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  Speaker 1: of Adam steers apart, and if the spirit of best
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  Speaker 1: As goeth downward. And he preseiveeth that nothing is better
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  Speaker 1: than that a man bear God in his work, and
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  Speaker 1: that this spare his part, for aw shall bring him
• 16:37
  Speaker 1: that heck now a thingers that shouldn't come after him.
• 16:43
  Speaker 1: End of chapter three, Chapter four of the Book of
• 16:54
  Speaker 1: Ecclesiastes in the Wickliffe translation revision of John Pervy thirteen
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  Speaker 1: ninety five. This LibriVox recording is in the public domain
• 17:07
  Speaker 1: recording by Martin Geeson. He tourn'd me to other things,
• 17:15
  Speaker 1: and he seek false challenges that been done under the sun,
• 17:21
  Speaker 1: and the terrors of innocense, and no man comfortore, and
• 17:28
  Speaker 1: that thy for sarken of the help of Allah, men
• 17:31
  Speaker 1: would not againstander the violence of him. And he prized
• 17:38
  Speaker 1: more dead men than living men. And he damn'd him
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  Speaker 1: that was not born yet, and seek not the evils
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  Speaker 1: that been done under the sun to be blissfuler than
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  Speaker 1: ever either. F he beheld all the travelous of men
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  Speaker 1: and busy nesses, and he precifeth that though ben opened
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  Speaker 1: to the envy of nijhbor. And therefore in this is
• 18:09
  Speaker 1: vanity and superflu business. A fall foldeth to gather his haunts,
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  Speaker 1: and eteth his fleshes, and sith. Better is an hauntful
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  Speaker 1: with rest than ever either hauntful with travail and torment
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  Speaker 1: of soul. He beheld and found also another vanite under
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  Speaker 1: the sun own is, and he hath not a second,
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  Speaker 1: not a son, not a brother, And ne'theless assesseeth not,
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  Speaker 1: for to travail neither is e, and being filled with richesses,
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  Speaker 1: ne'ther hap bethinketh and sieth to whom travail ye and
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  Speaker 1: desive my soul in goods. In this also is vanity
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  Speaker 1: and the worst torment. Therefore it is better that twine
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  Speaker 1: a better gidra than an for thy and profit of
• 19:18
  Speaker 1: her fellowship. If one falls done, he shall be under
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  Speaker 1: set of the tudre war to him that is alone,
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  Speaker 1: For when he fileth here has none rising him. And
• 19:34
  Speaker 1: if twin sleeven, they shalln be nourish'd to gidder, who
• 19:40
  Speaker 1: shall own be mad hot. And if any man hath
• 19:45
  Speaker 1: my straya yen's own, twine a enstonder him a threefold
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  Speaker 1: cord is broken off hard a poorer man, and we's
• 19:59
  Speaker 1: is better than an eld king and fall that cannot
• 20:03
  Speaker 1: be for a say to Timur to coming for some
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  Speaker 1: tim a man go without both from prison and chiness
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  Speaker 1: to a realm, and another barn into a realm is wasted,
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  Speaker 1: be neatiness. He seek all a man leaving that going
• 20:26
  Speaker 1: under the sun with the second young wxing a man
• 20:32
  Speaker 1: that shall lease for him. The number of pople of
• 20:37
  Speaker 1: Allah that wearn before him is great without a mezur
• 20:44
  Speaker 1: and die that shull un come afterward should not be
• 20:48
  Speaker 1: glad in him, but alsow. This is thanity and torment
• 20:54
  Speaker 1: of the spirit, though that entest into the host of
• 20:59
  Speaker 1: God Lord kept the fault, and nigh's thou for the
• 21:04
  Speaker 1: heir for we. Much better is obedience than the sacrifices
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  Speaker 1: of foolest that weat not what evil they done, speake,
• 21:17
  Speaker 1: do not anything follily Neither then heert be swift to
• 21:22
  Speaker 1: bring forth a word before a God. For God is
• 21:27
  Speaker 1: in heaven, and thou art on earth. Therefore the worlds
• 21:33
  Speaker 1: be few drem su and many businesses, and fore shall
• 21:40
  Speaker 1: be fonder in money worlds. If thou hast avoid anything
• 21:47
  Speaker 1: to God tarry thou not to yeld far an unfaithful
• 21:52
  Speaker 1: and fundered behaste displeaseth him. But yelled a thou whatever
• 21:59
  Speaker 1: things as a void. And it tis much better to
• 22:04
  Speaker 1: mark nought a thoe than after a vow to yeld
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  Speaker 1: and nought behastes. Ever, though not the moath that to
• 22:15
  Speaker 1: mark the flesh to dosiner nether sires. Though before an
• 22:21
  Speaker 1: angel nor purveances lest peraventeure the Lord bear wrath on
• 22:30
  Speaker 1: the worlds and destroyer allah the works of the hound's
• 22:36
  Speaker 1: where ben money, dreams ben full money, vanities and worlds
• 22:43
  Speaker 1: without number. But dread do God, if thou sayest falls
• 22:51
  Speaker 1: challenges of neady men and violent domes, and that wistfulness
• 22:58
  Speaker 1: is distrayed in the province. Wonder though not on this doing,
• 23:04
  Speaker 1: for another is here than an he man. And also, oh,
• 23:10
  Speaker 1: there are men been more he above a days Amen.
• 23:16
  Speaker 1: And furthermore, the King of al Earth commandes to the
• 23:22
  Speaker 1: servant end of chapter four, chapter five of the Book
• 23:36
  Speaker 1: of Ecclesiastes in the Wycliffe translation revision of John Purvey
• 23:43
  Speaker 1: thirteen ninety five. This LibriVox recording is in the public
• 23:48
  Speaker 1: domain recording by Martin Geeson, an averous man shall not
• 23:56
  Speaker 1: be filled of money and heather that love three chesses
• 24:02
  Speaker 1: shall not talk thruchdess of though. And therefore this is
• 24:07
  Speaker 1: vanity where ben money richesses. Also many men ben that
• 24:14
  Speaker 1: eaten door. And what profit is it to the haldre
• 24:19
  Speaker 1: not but that he sayth three chesses with his e'en
• 24:24
  Speaker 1: slap besweat to him that watcheth whether he hatteth little
• 24:30
  Speaker 1: either mitch, But the fullness of a rich man suffereth
• 24:35
  Speaker 1: not him to sleep. Also another sickness is fully evil
• 24:42
  Speaker 1: which he see under the sun. Richessees ben kept into
• 24:48
  Speaker 1: the evil of her lord for thy perishion. In the
• 24:53
  Speaker 1: worst torment. He gendred a sun that shall be in
• 24:58
  Speaker 1: suverigh neediness, as her yead a naked hoot of his
• 25:04
  Speaker 1: motreus womb. So he shall turn ayen, and he shall
• 25:10
  Speaker 1: talk why with him no thing of his travail oterly
• 25:16
  Speaker 1: it is a wretched sickness as he come, so he
• 25:21
  Speaker 1: shall turn ayen. What therefore profiteth it to him that
• 25:28
  Speaker 1: he travailed into the wind in allah the dyes of
• 25:34
  Speaker 1: his lief. He ate in darknesses and in many businesses,
• 25:40
  Speaker 1: and in neatiness and sorrow. Therefore this sam'd good to me,
• 25:48
  Speaker 1: that a man ate and drink and use gladness of
• 25:52
  Speaker 1: his travail in which he travail'd under the sun, in
• 25:58
  Speaker 1: the number of dies of his leaf, which God yaf
• 26:02
  Speaker 1: to him. And this is his part and to h
• 26:08
  Speaker 1: man to hom, God yeaf rejests and cattle, and ye
• 26:13
  Speaker 1: poor to him to eat of those, and to use
• 26:17
  Speaker 1: his part, and to beg lad of his travail. This
• 26:23
  Speaker 1: is the yift of God. For he shall not be
• 26:28
  Speaker 1: thank miach on the dias of his leaf. For God
• 26:32
  Speaker 1: occupius is heirder with Deleses. End of Chapter five, Chapter
• 26:47
  Speaker 1: six of the Book of Ecclesiastes in the Weecliffe translation
• 26:53
  Speaker 1: revision of John Pervy, thirteen ninety five. This LibriVox recording
• 26:59
  Speaker 1: is in the public domain recording by Martin Gieson. Also
• 27:07
  Speaker 1: another evil is which ye seek under the sun, and
• 27:13
  Speaker 1: certeth it is oft used and endous men. A man
• 27:19
  Speaker 1: is to whom God yea free jesses and cattle and honure,
• 27:25
  Speaker 1: and no thing vileth to his soul of allathingus which
• 27:29
  Speaker 1: he desireth, and God yiveth not poer to him that
• 27:35
  Speaker 1: he ate thereof but a stronger man shall devour it.
• 27:41
  Speaker 1: This is vanity and a great wretchedness. If a man
• 27:47
  Speaker 1: gendres an hundred free sunness and leaveth many years, and
• 27:52
  Speaker 1: hath many dies of age, and his solely useth not
• 27:57
  Speaker 1: the goddess of his cattle, and wanteth being I pronounce
• 28:03
  Speaker 1: of this man. But a dead born child is better
• 28:07
  Speaker 1: than hay. For he cometh in vine and goeth to darknesses,
• 28:14
  Speaker 1: and his narma shall be done away, be frietting. He
• 28:20
  Speaker 1: seek not the sonnor ne'therk no diversity of God and
• 28:26
  Speaker 1: of evil. Also though he leaveth twice those in years,
• 28:32
  Speaker 1: and useth not Gordeus, who hath all things, hast not
• 28:37
  Speaker 1: to all place. All the travail of a man is
• 28:43
  Speaker 1: in his mouth, but the soul of him shall not
• 28:48
  Speaker 1: be filled with Gordeus. What hath a wee s man
• 28:53
  Speaker 1: more than a fool? And what hath a poor manna?
• 28:58
  Speaker 1: But that he godid where is leave. It is better
• 29:03
  Speaker 1: to say that that the covetest and to deceive that
• 29:08
  Speaker 1: that the cnoest not. But also this is vanite and
• 29:14
  Speaker 1: presumpsion of spirit. The gnum of him that shall come
• 29:21
  Speaker 1: is clep'd no. And it is known that he is
• 29:25
  Speaker 1: a man, and he might not strive in dorm a
• 29:29
  Speaker 1: yence a stronger than himself. Word has been ful Monney
• 29:36
  Speaker 1: and han micha vanite in disputing, what nat is it
• 29:42
  Speaker 1: to a man to say greater things than himself? Seethen
• 29:46
  Speaker 1: hec noweth not what shall befallow to him in his leaf,
• 29:52
  Speaker 1: in the number of dies of his pilgrimage, and in
• 29:56
  Speaker 1: the teamor that passeth a chateau. Either O my show
• 30:02
  Speaker 1: to him what thing when ther sun shall come after him?
• 30:11
  Speaker 1: End of chapter six, Chapter seven of the Book of
• 30:21
  Speaker 1: Ecclesiastes in the Wickliffe translation revision of John Pervy thirteen
• 30:28
  Speaker 1: ninety five. This LibriVox recording is in the public domain
• 30:34
  Speaker 1: recording by Martin Geeson. A good name is better than
• 30:41
  Speaker 1: precious ornamentous, and the die of death is better than
• 30:46
  Speaker 1: the die of birth. It is better to go to
• 30:51
  Speaker 1: the house of mourning than to the house of a
• 30:54
  Speaker 1: fest For in that house of mourning the end of
• 30:59
  Speaker 1: allah man is monasted, and a man living thinketh what
• 31:05
  Speaker 1: is to coming ere is better than lishing. For the
• 31:11
  Speaker 1: soul of a trespassur is amended. Be the heaviness of cheer,
• 31:17
  Speaker 1: the heart of weisee man is where sorrow is, and
• 31:22
  Speaker 1: the heart of falls is where gladness is. It is
• 31:27
  Speaker 1: better to bear the brevet of a weez man than
• 31:31
  Speaker 1: to bear desived. Be the flattering of falls for us
• 31:35
  Speaker 1: the soon of thoroughness. Brending under a pot so is
• 31:40
  Speaker 1: the lshing of a fall. But alsow this is fannity,
• 31:46
  Speaker 1: false challenge disturbably the weise man, and it shall lays
• 31:52
  Speaker 1: at the strength of his heart. For sauce, the end
• 31:57
  Speaker 1: of prayer is better than the beginning. A passian man
• 32:03
  Speaker 1: is better than a brood man. They do not swift
• 32:07
  Speaker 1: to pay wroth, for e'er resteth in the bosom of
• 32:12
  Speaker 1: a fall. Sireth, do not what guessest thou is of
• 32:17
  Speaker 1: causa that the former teemus well on better than be
• 32:21
  Speaker 1: know For we seech axing is funded for source. Wisdom
• 32:28
  Speaker 1: with riechesses is more profitable, and profiteth more to man
• 32:34
  Speaker 1: saying the sun. For as wisdom defendeth, so money defendeth.
• 32:43
  Speaker 1: But learning and wisdom hath this more that thou even
• 32:48
  Speaker 1: leef to her wilderer. Beholde though the workes of God,
• 32:55
  Speaker 1: that no man may amend him, whom God hath dispeased
• 33:01
  Speaker 1: in a good die, useth thou goodes and befalls chow
• 33:07
  Speaker 1: thou an evil die for God mad so the st
• 33:12
  Speaker 1: as that die. But a man feem'd a not just
• 33:15
  Speaker 1: plinings against him. Also he seek thes a thing as
• 33:21
  Speaker 1: in the dies of me nativite. A just man perisheth
• 33:26
  Speaker 1: in his wristfulness, and a wicked man liveth meet a
• 33:31
  Speaker 1: teamer in his malice ni'l as thou bey just meet
• 33:38
  Speaker 1: ne'er unrestondeth thou more than is needful, lest thou bear
• 33:43
  Speaker 1: a stone'd do thou not wickedly meetch, and ni'le thou
• 33:50
  Speaker 1: bear a foal, lest thou dee in a team and
• 33:54
  Speaker 1: not thee. It is God that thou sustaine a ost man,
• 34:01
  Speaker 1: but also withdrawetho not in hand from him, for hey
• 34:06
  Speaker 1: that dreadth God is not negligent of anything. Wisdom hath
• 34:13
  Speaker 1: comforted a weez a man over ten princes of a
• 34:17
  Speaker 1: city for south, nor just man is in earth that
• 34:23
  Speaker 1: doeth good and sineth nought. But also if thou not
• 34:29
  Speaker 1: inherta to allah worldest at beIN side lest peraventura, though
• 34:35
  Speaker 1: heir the slv out cursing thee for thee conscience O
• 34:41
  Speaker 1: word that also thou hast course it oft other amn
• 34:48
  Speaker 1: he assid all things in wisdom, he sigh'd ye shall
• 34:53
  Speaker 1: be mad wee's and it ye'd a wife further afrom
• 34:58
  Speaker 1: ay mitch morrow than it was, and the depth is
• 35:03
  Speaker 1: he oh shall fiend He. He compassed all things in
• 35:09
  Speaker 1: me soul to cun and behold and sake wisdom and resume,
• 35:16
  Speaker 1: and took now' the wickedness of a fool and the
• 35:21
  Speaker 1: error of unprudent men. And he found a woman bitter
• 35:27
  Speaker 1: than death, which is the snare of hunters, and her
• 35:31
  Speaker 1: heart is a net. And here haunt's benbondess. He that
• 35:37
  Speaker 1: placeth God shall escap here, but he that is a
• 35:42
  Speaker 1: sinner shall be taken of here. Lor he found this
• 35:49
  Speaker 1: side Ecclesiastes own and other that he should afiend. Raisun
• 35:57
  Speaker 1: which me soul a sake. Yet and he found not
• 36:03
  Speaker 1: he found all man of a thousand, He found not
• 36:09
  Speaker 1: a woman of allah. He found this only that God
• 36:15
  Speaker 1: mad a man rishedful. And hay made led himself with
• 36:20
  Speaker 1: questions with thought number O hes sech as a wise man.
• 36:27
  Speaker 1: And how now is the expawning of a world. The
• 36:32
  Speaker 1: wisdom of a man sheeneth in his chair, and the
• 36:36
  Speaker 1: mishtiust shall challenge he's fast end of chapter seven, Chapter
• 36:51
  Speaker 1: eight of the Book of Ecclesiastes in the Wickliffe translation.
• 36:57
  Speaker 1: This LibriVox recording is in the public domain recording by
• 37:02
  Speaker 1: Martin Geeson. He kept the mouth of the King and
• 37:08
  Speaker 1: the commandments and swearings of God. Hast do not to
• 37:14
  Speaker 1: go a wife or his fass, and dwell. Do not
• 37:18
  Speaker 1: in evil work, for he shall do all thing that
• 37:22
  Speaker 1: he wal and his world is full of power, and
• 37:27
  Speaker 1: no man my sire to him we doest the soul.
• 37:33
  Speaker 1: He that kepeth the commandment of God in this lief
• 37:37
  Speaker 1: shall not fail anything of evil. The health of a
• 37:42
  Speaker 1: wise man under stondeth team and unswear tim and sayson
• 37:50
  Speaker 1: is to etch work and meet romanties of a man.
• 37:54
  Speaker 1: For heck know'eth not things pass it, and he might
• 37:59
  Speaker 1: not know beony messenger things to coming. It is not
• 38:05
  Speaker 1: in the power of man to forbid the spirit. Neither
• 38:10
  Speaker 1: he hath power in the die of death. Neither he
• 38:14
  Speaker 1: is suffret to have rest honna the battle niheth neither
• 38:20
  Speaker 1: wickedness shall save a wicked man. He beheld ala these things,
• 38:26
  Speaker 1: and he hath been hurt in ala works that been
• 38:30
  Speaker 1: done under the sun sum tim. A man is lord
• 38:35
  Speaker 1: of a man to his evil. Ye see wicked man Beriod,
• 38:41
  Speaker 1: which hon'd th leaved, and yet weren in holy place,
• 38:46
  Speaker 1: and thy were unprized in the city, as men of
• 38:51
  Speaker 1: just workers. But also this is vanity for sor s
• 38:58
  Speaker 1: or the sentence is not brought forth soon a yence
• 39:02
  Speaker 1: evil men, the soonness of men down evils withota, And
• 39:08
  Speaker 1: one dread na'theless of that that a sinner doeth evil.
• 39:14
  Speaker 1: An hundred seethes and is suffered. Be passiens. Eke know
• 39:20
  Speaker 1: that God shall be to men dreading God that reverence,
• 39:26
  Speaker 1: and his face God be not to the wicked man,
• 39:31
  Speaker 1: neither his dires be mad long. But passe thy hast
• 39:36
  Speaker 1: shatter'er that dread not the face of the Lord. I saw.
• 39:42
  Speaker 1: Another vanity is which is down on earth just men
• 39:47
  Speaker 1: ben to which evils common as if thy didn the
• 39:52
  Speaker 1: workest of wicked men, And wicked men ben that ben
• 39:58
  Speaker 1: so secure as as if thy and the deads of
• 40:02
  Speaker 1: just men. But he deem alsow' dimostvine. Therefore he prizeth gladness,
• 40:12
  Speaker 1: that no good wast to a man under the sun,
• 40:16
  Speaker 1: no but to eat and drink and to be joyful,
• 40:22
  Speaker 1: and that he should appear away with himself only this
• 40:26
  Speaker 1: of his travel in the dies of his lief, which
• 40:31
  Speaker 1: God hath to him under the sun. And he setteth
• 40:36
  Speaker 1: me inher to now a wisdom and to understand the
• 40:41
  Speaker 1: departing which is torned in earth. A man is that
• 40:47
  Speaker 1: be dies and nists taketh not slep with eye'en, and
• 40:54
  Speaker 1: he understow'd that of Allah the works of God. A
• 40:59
  Speaker 1: man by fiend a nor resuon of thr things that
• 41:03
  Speaker 1: bend on under the sun. And in as mitch as
• 41:08
  Speaker 1: he travaileth more to sake be so mich he shall
• 41:12
  Speaker 1: fiend a less yea nor ha reisman sieth that hec
• 41:19
  Speaker 1: knoweth hey shall not more fender. End of chapter eight,
• 41:33
  Speaker 1: Chapter nine of the Book of Ecclesiastes in the Wickliffe
• 41:38
  Speaker 1: translation revision of John Purvey thirteen ninety five. This LibriVox
• 41:45
  Speaker 1: recording is in the public domain recording by Martin Geeson.
• 41:52
  Speaker 1: He treated a lads a thing as in me inherita
• 41:56
  Speaker 1: to understander diligently just men, and we'zmn ben and her
• 42:04
  Speaker 1: worke spain in the haunt of God, and ne'ertheless a
• 42:09
  Speaker 1: man nought whether he is worthy of love or of heartread.
• 42:15
  Speaker 1: But allah thing's been kept uncertain into teemor to coming.
• 42:21
  Speaker 1: For Allah things be fallen eavenly to a just man
• 42:26
  Speaker 1: and to a wicked man, to a gold man and
• 42:30
  Speaker 1: to an evil man, to a clainer man, and to
• 42:35
  Speaker 1: an unclean a man, to a man offering off'rings and sacrifices,
• 42:42
  Speaker 1: and to a man dispeasing sacrifices as a good man, so,
• 42:49
  Speaker 1: and a sinner as a forsworen man. So, and hey
• 42:55
  Speaker 1: that greatly sweareth truth. This is the worst among all
• 43:02
  Speaker 1: things that been done under the sun, that the same
• 43:07
  Speaker 1: things befallen to all men, where far and the herts
• 43:12
  Speaker 1: of the sons of men been filled with malice and
• 43:16
  Speaker 1: dispeasing in her lave. And after they's things thy shallun
• 43:22
  Speaker 1: be led down to hellless. No man is that leaveth ever,
• 43:30
  Speaker 1: and that hath treest of this thing better is a
• 43:34
  Speaker 1: quick dog than a dead leon. For thy that levin
• 43:40
  Speaker 1: weaten that thy shull undea. But dead men look now
• 43:45
  Speaker 1: and nothing more ne'er handmade further for her mien tisy
• 43:52
  Speaker 1: often too freetting. Also the love and heartread and envy
• 44:00
  Speaker 1: perishiden to Gidre and thy Han no part in this
• 44:05
  Speaker 1: world and in the work that is done under the sun.
• 44:10
  Speaker 1: Therefore goes thou just man, and eate the bread in gladness,
• 44:17
  Speaker 1: and drink the ween with joy, for thee workest pleasant God.
• 44:24
  Speaker 1: In ege Tiam, the clothes be wheat and oil vile
• 44:30
  Speaker 1: a nought fro thee head useth thou leaf with the
• 44:35
  Speaker 1: weaf which thou lovest in all the diest of leaf
• 44:39
  Speaker 1: of dee unstableness that Benofhan today under sun, in all
• 44:47
  Speaker 1: the team of the fanite. For this is the part
• 44:51
  Speaker 1: in the leaf and traveil be which thou travilest under
• 44:56
  Speaker 1: the sun. Watchetho busily whatever things inhont my doe, for
• 45:04
  Speaker 1: ne'er work, ne'er resun, ne'er cunning, ne'er wisdom, shoul'n be
• 45:11
  Speaker 1: at hell less. Whither thou hastest he torneth a mare
• 45:18
  Speaker 1: to another thing, And he see under sun that renning
• 45:23
  Speaker 1: is not of swift men, ne'er battle is of stronger men.
• 45:29
  Speaker 1: Ne'er bread is of weizomen, ne'd richesses men of teachers,
• 45:36
  Speaker 1: ne grass is of crafty man, but team and hap
• 45:41
  Speaker 1: is in allah things. A monk knoweth not his end,
• 45:47
  Speaker 1: but as fishes bentuck'n with an hawk, and as breeds
• 45:52
  Speaker 1: bentucken with a SNAr, some men pentuckn in evil team
• 45:58
  Speaker 1: jhe it cometh dine lion him. Also he seek this
• 46:04
  Speaker 1: wisdom under the sun, and he previd it the most
• 46:10
  Speaker 1: a little cite, and a fair man therein a great king,
• 46:16
  Speaker 1: and calm against it, and compass'd it with pallace, and
• 46:21
  Speaker 1: he builded strength as becompass and besearching was mad per feet,
• 46:28
  Speaker 1: and a poorer man and a weas was foond under inn.
• 46:33
  Speaker 1: And he deliver'd the cite be his wisdom. And no
• 46:39
  Speaker 1: man besought after warldom that poorer man, and decide that
• 46:46
  Speaker 1: wisdom is better than strength. Who therefore is the wisdom
• 46:52
  Speaker 1: of a poor man dispeaseth, and his world has been
• 46:57
  Speaker 1: not held the war horredus of wisomen being held in
• 47:03
  Speaker 1: se lence more than the cree of a prince among falls.
• 47:11
  Speaker 1: End of chapter nine, Chapter ten of the Book of Ecclesiastes.
• 47:23
  Speaker 1: In the Wickliffe translation revision of John Pervy thirteen ninety five.
• 47:30
  Speaker 1: This LibriVox recording is in the public domain. Recording by
• 47:35
  Speaker 1: Martin Geeson. Better is wisdom than armories of battle. And
• 47:43
  Speaker 1: he that sinness in all thing shall lays manny gordess
• 47:50
  Speaker 1: fleees that deon less, and the sweatness of oiniment lettle
• 47:56
  Speaker 1: folly at a team is press yourself wisdom and glory.
• 48:03
  Speaker 1: The heart of a weez man is in his reefed seed,
• 48:08
  Speaker 1: and the heart of a fall is in his left seed.
• 48:12
  Speaker 1: But also a fool going in the wire jhuan haze
• 48:17
  Speaker 1: on weis guesseth ala men falls. If the spirit of
• 48:23
  Speaker 1: him that hath poor steereth on they for sac do
• 48:28
  Speaker 1: not the place for hailing shall mark greatest sinnest to say.
• 48:37
  Speaker 1: An evil is which he see under the sun, and
• 48:42
  Speaker 1: goeth thout as be a roar from the fast of
• 48:45
  Speaker 1: the prince. A fol set in he dignity and rich
• 48:51
  Speaker 1: man's set beneath. He seek servants on horses and princess
• 48:59
  Speaker 1: as servants going on the earth. He that diggeth a
• 49:05
  Speaker 1: ditch shall fall intoid, and an headdress shall beat him
• 49:10
  Speaker 1: that distreeth and hedge He that beareth o'ver stones shall
• 49:16
  Speaker 1: be tormented in thore, and he that keeteth trace shall
• 49:22
  Speaker 1: be wounded of thou. If ern is folded again, and
• 49:27
  Speaker 1: this is not as before, but is mad blunt, it
• 49:32
  Speaker 1: shall be mad sharp with meat travel and wisdom shall
• 49:38
  Speaker 1: sue after business. If a serpent beateth, it beatth in sealings,
• 49:46
  Speaker 1: hey that back beatth prively hath no thing less than it.
• 49:54
  Speaker 1: The world as of the mouth of a wee s
• 49:56
  Speaker 1: man is grass, and the lips of an unwise man
• 50:01
  Speaker 1: should un cast him down. The beginning of his words
• 50:07
  Speaker 1: is flee, and the last thing of his mouth is
• 50:11
  Speaker 1: the worst ar a fall of multipleeth words. A man
• 50:17
  Speaker 1: not what was before him, And O my shower to
• 50:21
  Speaker 1: him that that shall come after him. The travail of
• 50:27
  Speaker 1: false shall torment him that could not go into the city.
• 50:34
  Speaker 1: Lord war to they whose king is a child and
• 50:39
  Speaker 1: host prince is eaten. Eirely blessed is the lord whose
• 50:45
  Speaker 1: king is noble, and hose prince is eaten in her
• 50:49
  Speaker 1: team tas steyne the kind and not to wast. The
• 50:56
  Speaker 1: hethness of horses shall be mad law in loos, and
• 51:01
  Speaker 1: the house shall drop in the fableness of Horndus in
• 51:07
  Speaker 1: lifing thy dispose and bread, and ween that thy drinking
• 51:13
  Speaker 1: ate largely, and allah thingers o by and tom Monai
• 51:19
  Speaker 1: in the thought back beatter though not the king, and
• 51:24
  Speaker 1: in the private of the bed course do not reach man,
• 51:30
  Speaker 1: for the breeders of heaven shouldn bear the voice. And
• 51:36
  Speaker 1: hey that hath penless shall tell the sentence end of
• 51:43
  Speaker 1: chapter ten, chapter eleven of the Book of Ecclesiastes in
• 51:54
  Speaker 1: the Wickliffe translation revision of John Pervy thirteen ninety five.
• 52:02
  Speaker 1: This LibriVox recording is in the public domain recording by
• 52:07
  Speaker 1: Martin Gieson. Sendeth the bread on wa is passing forth
• 52:15
  Speaker 1: for after money teamus, thou shalt find it. If though
• 52:21
  Speaker 1: parts seven and il saw aicht, for thou worst not
• 52:26
  Speaker 1: what evil shall come on earth? If clode has been fill'd,
• 52:32
  Speaker 1: thou shouln shed ot rine on the earth. If the
• 52:37
  Speaker 1: tra flestone to the south, either to the north, in
• 52:42
  Speaker 1: whatever placid falleth doone there it shall bear, Hey that
• 52:49
  Speaker 1: a speereth the wind soeth not, and hey that beholdeth
• 52:55
  Speaker 1: the cloudes shall never read as the cnowt nought, which
• 53:01
  Speaker 1: is the why of the spirit and be what raizun
• 53:05
  Speaker 1: born has been joineth to Gidra in the womb of
• 53:08
  Speaker 1: a woman with childer. So theo clowest not the works
• 53:13
  Speaker 1: of God, which is smacker of allah things. Eirely so
• 53:20
  Speaker 1: they said, and the horn says not in the heavent
• 53:24
  Speaker 1: tied for the worst, not what shall come forthmore this
• 53:31
  Speaker 1: eer that, And if ever either cometh forth to Gidra,
• 53:36
  Speaker 1: it shall bear the better. The leasht t is sweat
• 53:41
  Speaker 1: and dele tablet to the e'en, to say the sun.
• 53:46
  Speaker 1: If a man leaveth many years and is glad in alads,
• 53:52
  Speaker 1: he oweth to have meaned of derk tim and of
• 53:56
  Speaker 1: maney dies, and huena thou shullen come things past, it
• 54:02
  Speaker 1: shall n bear repreved of aanite. Therefore, so young man,
• 54:09
  Speaker 1: bear glad in the youngs and the inheritor. Be in God,
• 54:15
  Speaker 1: in the direst of the youngth and go tho in
• 54:18
  Speaker 1: the wires of thin Hairta, and in the beholding of
• 54:22
  Speaker 1: the e'en and weeter, so that for alla days a
• 54:26
  Speaker 1: thing as God shall bring thee into dome Thso are
• 54:32
  Speaker 1: why ear froud in herata and remove the malice froudy flesh,
• 54:40
  Speaker 1: For we youngs and lust pinvine things, end of chapter eleven,
• 54:56
  Speaker 1: chapter twelve of the Book of ecclesiast in the Wickliffe
• 55:01
  Speaker 1: translation revision of John Pervy thirteen ninety five. This LibriVox
• 55:09
  Speaker 1: recording is in the public domain. Recording by Martin Geeson.
• 55:16
  Speaker 1: Have THU mean'd on the creatur in the dires of
• 55:20
  Speaker 1: the youngth before that the team of the torment come,
• 55:25
  Speaker 1: and the years of the death nigh of which thou
• 55:30
  Speaker 1: shalt sigh, thou pleasant not may have THU mean'd on
• 55:36
  Speaker 1: the creatur Before that the sun a bedek, and the leashed,
• 55:42
  Speaker 1: and stareus and the morn, and clude tournayenne after rhine,
• 55:50
  Speaker 1: when the capers of the host should and bemov'd, and
• 55:54
  Speaker 1: strongest men should in tremble, and greender shall and be beedle,
• 56:01
  Speaker 1: when the number shall be mad less, and sayre us
• 56:05
  Speaker 1: be the holes shall n wax a dirk, and shouldn't
• 56:09
  Speaker 1: close the doors in the streat in the lonness of
• 56:14
  Speaker 1: voice of a greenderer, and they shall n reaes at
• 56:18
  Speaker 1: the voice of a breed, And Allah, the doctress of
• 56:23
  Speaker 1: song shall un wax a deaf, and he sings, shouldn't
• 56:28
  Speaker 1: dread and shouldn't be fired in the wy an Ala
• 56:33
  Speaker 1: mount tree shall floor, a lucust shall be mad fat,
• 56:39
  Speaker 1: and Caprius shall bed his treeth. For a man shall
• 56:44
  Speaker 1: go into the house of his everlastingness. And while thou
• 56:50
  Speaker 1: shouldn't go a boot in the stread, have thou meant
• 56:55
  Speaker 1: on the creatur before that a silver top be brocken,
• 57:01
  Speaker 1: and the gold on lass rehn ayenne, and a water
• 57:06
  Speaker 1: pot to bear out brocken on the well, and the
• 57:10
  Speaker 1: well be brocken, togidder on the cistern, and dust torn
• 57:17
  Speaker 1: ayenne into his earth whereof it was, and the spirit
• 57:23
  Speaker 1: torn aenn to God that yaff it. The vanitale of
• 57:29
  Speaker 1: Vanites sad Ecclesiastes, the vanity of Vanites, and all thing
• 57:38
  Speaker 1: Spain vanity, and one Ecclesiastes was most wees He talked
• 57:47
  Speaker 1: to the puple, and he telled out the things which
• 57:51
  Speaker 1: he did, and he sort out wisdom and mad money parables.
• 57:58
  Speaker 1: He saw the prophet table wards, and he wrought most
• 58:03
  Speaker 1: reastful wards and full of trouth the words of wees
• 58:09
  Speaker 1: man ben as pricks and as nighil, as fastened death,
• 58:14
  Speaker 1: which ben often of all shepherd be the counsels of
• 58:19
  Speaker 1: Mistress Me Sun sayketh not more than theas none. End
• 58:27
  Speaker 1: is to mark money, balks and oft thinking is tormental
• 58:33
  Speaker 1: fleish all the way here togidder. The end of spaking
• 58:40
  Speaker 1: dread to God and cap his hests, that is to say,
• 58:47
  Speaker 1: each man, God shall bring all things into dom at bendon.
• 58:55
  Speaker 1: For etch thingdn be error, whether it beg good Heather Evel,
• 59:05
  Speaker 1: end of Chapter twelve, recording by Martin Geeson in Hazelmere, Surrey.
• 59:14
  Speaker 1: End of the Book of Ecclesiastes in the Wickliffe translation,
• 59:19
  Speaker 1: revised by John Purvey thirteen ninety five