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Aleister Crowley's 777 Book Discussion- Gematria Part 1 · The Occult Rejects

• 0:02
  Speaker 1: You see somethings going to happen.
• 0:06
  Speaker 2: What what's going to happen?
• 0:12
  Speaker 3: Ie?
• 0:15
  Speaker 2: What help?
• 0:24
  Speaker 4: What is up? Everybody? Welcome to another installment of seven
• 0:29
  Speaker 4: seven seven. We're going over Jimatria tonight. Uh Nick number,
• 0:34
  Speaker 4: they can find you and tell them what you're up to.
• 0:36
  Speaker 2: Yes, Uh the Occult Rejects obviously.
• 0:38
  Speaker 3: Uh on Bitch you rumble, Uh, YouTube and all major podcasts.
• 0:43
  Speaker 3: One thing just to let the listener is know, we
• 0:45
  Speaker 3: are going to switch back and forth on each other's
• 0:47
  Speaker 3: youtubes as we do this, you know, just to make
• 0:49
  Speaker 3: you have to go and check out headlesses, just to
• 0:51
  Speaker 3: be a pain.
• 0:51
  Speaker 2: In the ass, you know. So definitely do that.
• 0:54
  Speaker 3: This weekend coming up for people that are catching this
• 0:57
  Speaker 3: live now, Uh, Friday night, we do have Arrows up
• 1:00
  Speaker 3: is coming on to present a topic on Hercules, the
• 1:02
  Speaker 3: twelve labors and Hercules.
• 1:04
  Speaker 2: I think I'm saying like correctly. So definitely check that out.
• 1:07
  Speaker 3: And then the Friday after that we will be all
• 1:10
  Speaker 3: be getting together again the team to look at auntmya
• 1:12
  Speaker 3: Park and we'll be covering that. Got plenty of drone
• 1:15
  Speaker 3: footage and uh you know, professional looking camera footage, so
• 1:19
  Speaker 3: it should be cool. So definitely check out that stuff.
• 1:21
  Speaker 3: We got that all coming up soon.
• 1:24
  Speaker 4: And we have a big announcement. Also, we are the
• 1:27
  Speaker 4: number two a podcast in the world in the universe. Yes, yes,
• 1:33
  Speaker 4: we are number.
• 1:34
  Speaker 2: Two last year.
• 1:35
  Speaker 3: Unfortunately on that site. We were number one this year,
• 1:37
  Speaker 3: you know, not for nothing.
• 1:39
  Speaker 2: But I was just like, yo, we beat We got
• 1:40
  Speaker 2: beat by that guy, Like it is what it is.
• 1:42
  Speaker 2: But I'm like, yo, the motherfuckers never even practice magic.
• 1:47
  Speaker 4: Yeah.
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  Speaker 3: Well, I mean you know, it's just like it's like
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  Speaker 3: this dude has never even stepped in the fucking ring
• 1:51
  Speaker 3: and he's number one.
• 1:52
  Speaker 2: It is what it is.
• 1:53
  Speaker 3: But I was like, yo, yeah, number two though, I'm
• 1:55
  Speaker 3: fucking happy with that. Definitely happy with that.
• 1:58
  Speaker 4: We got number one last year and we're coming back
• 2:00
  Speaker 4: with a bullet.
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  Speaker 1: Yes.
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  Speaker 3: Oh yeah, next year will be number two. I mean
• 2:03
  Speaker 3: we'll be number one for sure. We're gonna make that happen.
• 2:05
  Speaker 4: We will be number one again. Yes, just mark my words.
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  Speaker 4: All right, So let's hit it, Jamatria.
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  Speaker 3: Yes, if you want to, I'll start it off. Uh yeah, Jamatria.
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  Speaker 3: This has taken verbatim from Alista Crowley's Equinox Volume one,
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  Speaker 3: number five, and just some of the words in here.
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  Speaker 3: I'm sure we're gonna have to just spell it out.
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  Speaker 3: I'm not even gonna know how the fuck.
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  Speaker 2: To say it.
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  Speaker 3: It must it must first be here, Uh, it must
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  Speaker 3: first here be spoken of the exotic Kabbala to be
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  Speaker 3: found in books a shell of that perfect fruit of
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  Speaker 3: the tree of life. Next we will deal with the
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  Speaker 3: esoteric teachings of it, as fred er p was able
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  Speaker 3: to understand them. I'm assuming that's freda Pearl Rabo. And
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  Speaker 3: of these we shall give examples showing the falsity and
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  Speaker 3: absurdity of the uninitiated path, the pure truth and reasonables
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  Speaker 3: of the hidden way for the student unequated with the
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  Speaker 3: rudiments of the cup. We recommend that the study of S. L.
• 3:02
  Speaker 3: Mather's Introduction to his Translation of the Three Principle Books
• 3:06
  Speaker 3: of the Zohar and Westcott's Introduction to the Study of
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  Speaker 3: the Kabbala. We venture to append a few quotations from
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  Speaker 3: the former document, which will show the elementary principles of calculation.
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  Speaker 3: Doctor Westcott's little book is principally valuable for its able
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  Speaker 3: defense of the Kabbala as against exoterrorism and literalism.
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  Speaker 2: If you want to take it over yeah.
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  Speaker 4: The literal Kabbala is divided into three parts G M
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  Speaker 4: t r i A Jematria notaraquin n v t r
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  Speaker 4: I q v n and timura or th mv r h. Right,
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  Speaker 4: Jamatria is a metathesis of the Greek word, which is
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  Speaker 4: based on the relative numerical value. That's really sad. I
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  Speaker 4: got to learn my Greek better, I'm sorry, relative numerical
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  Speaker 4: values of words. Right, So I think what that word
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  Speaker 4: is is going to be the isopsophy, but I'm not
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  Speaker 4: sure exactly. That's a g in front r A M,
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  Speaker 4: M A t e I A which jimachia I guess,
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  Speaker 4: but no, it came from isopsaphe. So anyways, words relative
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  Speaker 4: numerical values of words. Words of similar numerical values are
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  Speaker 4: considered to be explanatory of each other, and thus and
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  Speaker 4: this theory is extended to phrases. Thus, the letter shin
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  Speaker 4: s H is three hundred and is equivalent to the
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  Speaker 4: number obtained by adding the numerical values of the letters
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  Speaker 4: of the words r v c H roch Elaheim rock
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  Speaker 4: Eloheim the spirit of Eloheim, and is therefore a symbol
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  Speaker 4: of the spirit of Eloheim. For our equals two hundred
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  Speaker 4: V equals six c h eq was eight A equals one,
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  Speaker 4: L equals thirty, eight equals five, I equals ten M
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  Speaker 4: equals forty, totaling three hundred. Similarly, the words ahad or
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  Speaker 4: unity one and a bah love each thirteen for a
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  Speaker 4: equals one h eight D equals four, totaling thirteen. Hey,
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  Speaker 4: what's that I'm saying? Okay, a let me see.
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  Speaker 3: One thing I didn't say it. It adds up to
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  Speaker 3: three hundred. Yeah, that's interesting. I mean, make me think
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  Speaker 3: of the movie The three hundred.
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  Speaker 4: Yeah, there is that, right. I mean a lot of
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  Speaker 4: what they say in Greek about the myths are are
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  Speaker 4: very numerically coded, very very much like the nine muses, right,
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  Speaker 4: the three hundred, the ten thousand, like these are all
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  Speaker 4: major stories in Greek history, and I think the there's
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  Speaker 4: a lot of isopsophy that goes into those. Oh right again,
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  Speaker 4: the name of the angel Metatron Metatron or Metha Methra
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  Speaker 4: Tom and the name of the deity should die each
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  Speaker 4: make three fourteen, so the one is taken as symbolical
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  Speaker 4: of the other. The angel Metatron is said to have
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  Speaker 4: been given the conductor of the children of Israel, through
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  Speaker 4: the wilderness of whom God says, my name is in Him.
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  Speaker 4: With regard to jamatri of phrases generate Genesis, let's see
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  Speaker 4: ten fifty I at nine ten fifty nine ten Iba Shillah,
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  Speaker 4: ibra Shiloh, Shiloh shall come is three fifty eight, which
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  Speaker 4: is the numeration of the word Messiah. So Shiloh has
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  Speaker 4: come three fifty eight. Also is the numerical value of Messiah.
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  Speaker 4: So that's that's important. This is where you get the
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  Speaker 4: recursiveness of the Bible. Thus also the passage of the
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  Speaker 4: numeration of the word Messiah. Also the passage Genesis No.
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  Speaker 2: Eighteen.
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  Speaker 4: Yeah, it looks like twenty eight two eighteen. Yeah, well
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  Speaker 4: it's the X in front of it, so yeah, it
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  Speaker 4: would be eighteen eighteen two Venia shut Shalah, shall ish, Shalicia,
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  Speaker 4: and lo free men equals the numerical value of Alif Mikail, Gabriel,
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  Speaker 4: vaparral Elo, Michael Gabriel ver Rafael. These are Michael, Gabriel
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  Speaker 4: and Raphael for each phrase seven oh one. I think
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  Speaker 4: these instances will suffice to make clear the nature of Jamatria,
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  Speaker 4: notaraquin is derived from the Latin word notarious shorthand writer
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  Speaker 4: of the notaroquin. There are two forms. In the first,
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  Speaker 4: every letter of the word is taken from the initial
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  Speaker 4: or abbreviation of another word, so that from the letters
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  Speaker 4: of a word a sentence may be formed. Thus, every
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  Speaker 4: letter of the word barashath, the first word in Genesis,
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  Speaker 4: is made the initial of a word, and we obtained
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  Speaker 4: Barasha ra alahim shiba Israel. Was that basha Rahai Eloheim
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  Speaker 4: seya qui bello Israel Torah. In the beginning, Elohem saw
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  Speaker 4: that Israel would accept the law. In this connection, I
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  Speaker 4: may give six very interesting specimens of notaroquin formed from
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  Speaker 4: the s word Braschith by Solomon Meir ben Moses, a
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  Speaker 4: Jewish cabbalist who emerged who embraced the Christian faith in
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  Speaker 4: sixteen sixty five, one year before sixteen sixty six, and
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  Speaker 4: it took the name of Prosper Ruger. These all have
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  Speaker 4: a Christian tendency, and by their names Prosper converted another
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  Speaker 4: Jew who had previously been bitterly opposed to Christianity. You
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  Speaker 4: want to take over from there?
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  Speaker 3: Yeah, yeah, yeah, yeah, you only take they all have
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  Speaker 3: Christian tendency.
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  Speaker 2: Is that where you slept or yes, okay.
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  Speaker 4: The first that's I'm on. The first is in r
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  Speaker 4: vc H. Now these are all Hebrew words, right, This
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  Speaker 4: is why they don't have any vowels in them, and
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  Speaker 4: they're printed into English. So that's why it's sort of
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  Speaker 4: confusing because these are all Hebrew words that they're not
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  Speaker 4: using Hebrew to spell out.
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  Speaker 2: All right, So the fig the first is U b N.
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  Speaker 2: I don't even know how you say that, r.
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  Speaker 5: V c h A b s h l V s
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  Speaker 5: H t h M, and then I c h d
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  Speaker 5: t h M, I M.
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  Speaker 3: Ben ruak ab shalloh Chatham yakad talboto the son, this
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  Speaker 3: spirit the Father, ye shall equally worship their trinity.
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  Speaker 2: The third is.
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  Speaker 3: Bikori Rashuni asher Shamo yeshuah Talboto. Ye shall worship my
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  Speaker 3: first born, my first.
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  Speaker 2: Whose name is Jesus.
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  Speaker 3: The fourth is Bebo Raban asher Shamo Yeshuah Talboto. When
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  Speaker 3: the Master shall come, whose name is Jesus, we shall worship.
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  Speaker 2: The fifth is.
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  Speaker 3: Bethole ravea of a car Shahaled Yeshua thash Roha.
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  Speaker 2: I will choose a virgin worthy to bring forth Jesus,
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  Speaker 2: and ye shall call her blessed.
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  Speaker 3: The sixth is uh b goth ratzophim astar shiko pie
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  Speaker 3: yeshua thakalo, I will hide myself in cake baked with coals,
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  Speaker 3: for ye shall.
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  Speaker 2: Eat Jesus my body.
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  Speaker 3: The cabalistic importance of these sentences are bearing upon the
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  Speaker 3: doctrines of Christianity can hardly be overrated. The second form
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  Speaker 3: of the notochron of the notocon is the exact reverse
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  Speaker 3: of the first. By this, the initials or finals or
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  Speaker 3: both of the or both sorry. By this the initials
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  Speaker 3: or finals, or both or the or the medials of
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  Speaker 3: a sentence are taken to form a word words. This
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  Speaker 3: thus the Kabbala is called Chokma Nasrath the secret wisdom.
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  Speaker 3: And if we take the initials of these two words
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  Speaker 3: h and n, we form the second kind of noticon.
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  Speaker 3: The word hn chen grace similarly formed the similarly from these,
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  Speaker 3: from the initials and finals of the words.
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  Speaker 2: Am i I O l h I can forget what
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  Speaker 2: hold on mose from.
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  Speaker 3: The initials and finals of the words me, lua la
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  Speaker 3: lino ha shamayama, who shall go up for us to
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  Speaker 3: heaven are formed, and then you get.
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  Speaker 2: Milla.
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  Speaker 3: Circumcism and YadA was that yady the tetragrammaton implying that
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  Speaker 3: God hath ordained circumcision as the way to heaven. Timura
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  Speaker 3: is pure tmurr is permeation according to certain according to
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  Speaker 3: certain rules, one letter is substituted for another letter proceding
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  Speaker 3: or following it in the alphabet, and thus from one
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  Speaker 3: and thus from one word another word of totality different.
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  Speaker 2: Thus sorry, well.
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  Speaker 4: This would be this would be considered to be the
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  Speaker 4: first coding, right, so this would be the what's it called?
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  Speaker 4: There's something code. I think it's like the Napoleon code.
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  Speaker 4: I could be wrong on that, but the Napoleon code
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  Speaker 4: is where you're just transferring one letter or the next
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  Speaker 4: letter in the sequence. So you can also have it
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  Speaker 4: be you know, a sixteen letter gap, or these could
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  Speaker 4: be letter specific number differences, so you know, based upon
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  Speaker 4: the number of the letter you get, you could also
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  Speaker 4: make that the gap between the next letter. And so
• 13:45
  Speaker 4: you've got the entire thing coded out based off of
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  Speaker 4: the numbers and the letters as they switch between the
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  Speaker 4: two things. So you're getting different words in different phrases
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  Speaker 4: from adding the gap. So originally it was just one
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  Speaker 4: letter over and so you would have to know that
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  Speaker 4: that's what it was to get it.
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  Speaker 2: Let me try this all over again. According to certain rules,
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  Speaker 2: one letter is substituted for another letter preceding or following
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  Speaker 2: it in the alphabet, and thus from one word another
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  Speaker 2: word of totally different orthography may be formed. Thus the
• 14:17
  Speaker 2: alphabet is bent exactly in half in the middle, and
• 14:21
  Speaker 2: one half is put over the other half, and then
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  Speaker 2: by changing alternately the first letter of the first two
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  Speaker 2: letters at the beginning of the second line, twenty two
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  Speaker 2: computations are produced.
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  Speaker 3: These are called the table of the combinations of tz, ir, VP, TISRUP.
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  Speaker 3: For example's sake, I will give the method called all
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  Speaker 3: bath us al bath and that would be eleven with
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  Speaker 3: equal K and M ten would equal I and N
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  Speaker 3: nine would equal TS, eight would equal c h N
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  Speaker 3: O seven would equals z and P six would equal
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  Speaker 3: V and tz five would.
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  Speaker 4: Equal was that h, H and q it looks like
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  Speaker 4: an H with missing Yeah.
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  Speaker 3: Four would be D and R it's interesting, doctor Uh.
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  Speaker 3: Three would be G and U c h S. Two
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  Speaker 3: would be uh, was that B and th h and
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  Speaker 3: then one would be A and l A and l
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  Speaker 3: L The row eth med yeah. Each method takes its
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  Speaker 3: name from the first two pairs composing it, the system
• 15:26
  Speaker 3: of pairs of letters being the groundwork of the whole
• 15:30
  Speaker 3: as either letter and a pair is substituted for the
• 15:32
  Speaker 3: other letter. Thus by Albeth from R V c h
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  Speaker 3: rewock is formed that su these names. The name of
• 15:41
  Speaker 3: the other twenty one methods are World, Jesus Christ A
• 15:45
  Speaker 3: B G A B G t H A G d
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  Speaker 3: t h A d g b a h d b
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  Speaker 3: A v b h A z b v A c
• 15:55
  Speaker 3: h b z A t b c h A I
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  Speaker 3: b t A k b i A l b k
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  Speaker 3: a m b l a n b n asbn AOBS
• 16:08
  Speaker 3: a p b o A t z b p a
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  Speaker 3: q s t z a r b q a s
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  Speaker 3: h b R, and at h b s h to
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  Speaker 3: these must be added the modes A, B, G, D
• 16:22
  Speaker 3: and A l b M. Then comes the rational table
• 16:27
  Speaker 3: of Tizeroth, another set of twenty two combinations. There are
• 16:32
  Speaker 3: also three table of computations, nor respectively as the right,
• 16:36
  Speaker 3: the adverse, and the irregular. To make any of these,
• 16:39
  Speaker 3: a square containing four hundred and eighty four squares should
• 16:42
  Speaker 3: be made, and the letters written in. For the right
• 16:45
  Speaker 3: table right the alphabet across from right to left, and
• 16:49
  Speaker 3: the second row of squares do the same, but begin
• 16:51
  Speaker 3: with B and end with A, and the third begin
• 16:54
  Speaker 3: with G and end with B, and so on. For
• 16:57
  Speaker 3: the adverse table, write the alphabet from right to left backwards,
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  Speaker 3: beginning with THH and ending with A, and the second
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  Speaker 3: row begin with SH and end with THH and so on.
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  Speaker 3: The irregular table would take too long to describe. Besides,
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  Speaker 3: besides all these, there is the method called t H
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  Speaker 3: s h r Q thrashic, which is simply writing a
• 17:21
  Speaker 3: word backwards. There is one more very important form called
• 17:24
  Speaker 3: Kabbala of the nine Chambers, or ike Baker.
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  Speaker 2: It is thus formed, and then real quick, I'll just
• 17:31
  Speaker 2: go over this, and then you can take over. Three
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  Speaker 2: hundred would be SH, thirty would be L, three would
• 17:37
  Speaker 2: be G. Two hundred is R.
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  Speaker 3: Twenty is K two is B one hundred is Q
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  Speaker 3: ten is I and one is A. Six hundred is
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  Speaker 3: M final, sixty is S six is V. Five hundred
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  Speaker 3: is K final, fifty is N five is H four
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  Speaker 3: hundred is thh forty is M and four is D.
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  Speaker 3: Nine hundred is TZ final ninety is TZ nine is
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  Speaker 3: T eight hundred is P final ADP eight ch seven
• 18:05
  Speaker 3: hundred is N final seven zero and seven phy z.
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  Speaker 4: Now there's something to be noted about both Hebrew letters
• 18:15
  Speaker 4: and Greek letters is they have different forms for different
• 18:18
  Speaker 4: letters that come at the end of the words. So
• 18:20
  Speaker 4: when they're talking about the tz final versus the tz,
• 18:24
  Speaker 4: those would be two different letters. Now they're not showing
• 18:26
  Speaker 4: it in the text because they probably didn't have the
• 18:28
  Speaker 4: print for these letters. Again, so they're not giving you
• 18:33
  Speaker 4: the full you know, context of these letters because they've
• 18:37
  Speaker 4: simplified it and given you kind of the basic outlines.
• 18:41
  Speaker 4: But what I think is interesting is this ike Baker right,
• 18:44
  Speaker 4: the nine chambers right. So this is the common form
• 18:48
  Speaker 4: of numbering for the Hebrew alphabet. Because the Hebrew alphabet
• 18:54
  Speaker 4: is backwards right, it's backwards from us. They read from
• 18:59
  Speaker 4: right to left instead are from left to right. So
• 19:02
  Speaker 4: I think it's kind of interesting. I have put the
• 19:04
  Speaker 4: numeration of each letter above to show the affinity between
• 19:07
  Speaker 4: the letters and each chamber. Sometimes this is used as
• 19:11
  Speaker 4: a cipher by taking the portions of the figure to
• 19:14
  Speaker 4: show the letters they contain, putting one point for the
• 19:17
  Speaker 4: first letter, two for the second et cetera. Thus, the
• 19:21
  Speaker 4: right angle containing iaq will answer for the letter Q
• 19:27
  Speaker 4: it have three dots or points within it. Again, this
• 19:32
  Speaker 4: is for the Hebrew letters, because they have the dots
• 19:34
  Speaker 4: and the points on top of it. Again, a square
• 19:37
  Speaker 4: will answer for H, N or K final according to
• 19:40
  Speaker 4: whether it has one, two, or three points respectively placed
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  Speaker 4: within it. So also with the regard to the other letters.
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  Speaker 4: But there are many other ways of employing the Kabbala
• 19:51
  Speaker 4: of the nine Chambers, which I have not space to describe.
• 19:55
  Speaker 4: I will merely mention as an example that by the
• 19:58
  Speaker 4: mode of the Timura old at the bash at bash
• 20:05
  Speaker 4: it is found in Jeremiah twenty five, twenty six, the
• 20:10
  Speaker 4: word shishka shishka symbolizes BBL or babel.
• 20:17
  Speaker 2: Shishka fuck back then the Brazilian butt lifts back.
• 20:21
  Speaker 1: Then.
• 20:23
  Speaker 4: Well, it's it's funny because they call goy women shiskas,
• 20:28
  Speaker 4: and so there's a little bit of a shiska in there,
• 20:31
  Speaker 4: and then you got the BBL.
• 20:32
  Speaker 3: It's interesting, how again, going by what he's saying, now,
• 20:37
  Speaker 3: technically every time I'm some chick is out there talking
• 20:39
  Speaker 3: about their BBL, that is saying, is babel actually being said?
• 20:45
  Speaker 4: They are talking about the whrror of Babel.
• 20:48
  Speaker 2: Yeah, you're going to make sure you got a fat
• 20:49
  Speaker 2: is if you want to be a war right, right.
• 20:53
  Speaker 4: Besides all these rules, there are certain meanings hidden in
• 20:57
  Speaker 4: the shape of the letters of the Hebrew autum that
• 21:00
  Speaker 4: we've talked about this world. We talk about the tarot,
• 21:02
  Speaker 4: like these are actually from you know what they I
• 21:07
  Speaker 4: guess it would be they you know, they abstract from
• 21:13
  Speaker 4: you know, animals, from certain events. They kind of look
• 21:16
  Speaker 4: like the Hebrew letters hidden in the shape of the
• 21:20
  Speaker 4: letters of the Hebrew alphabet, in the form a particular
• 21:23
  Speaker 4: letter at the end of a word being different from
• 21:26
  Speaker 4: that which it generally bears when it is a final letter,
• 21:30
  Speaker 4: or in a letter being written in the middle of
• 21:33
  Speaker 4: a word, in a character generally used only at the
• 21:36
  Speaker 4: end in any letters, or a letter being written in
• 21:40
  Speaker 4: a size smaller or larger than the rest of the manuscript,
• 21:43
  Speaker 4: or in a letter being written upside down like that.
• 21:46
  Speaker 4: H could have actually just been two ones and we're
• 21:50
  Speaker 4: not getting the code because we think it's an H
• 21:55
  Speaker 4: that sort of thing. So these could be printing errors,
• 21:58
  Speaker 4: or they could be very intentional.
• 22:00
  Speaker 2: That is true, Yeah, because there's H is in here.
• 22:03
  Speaker 4: That look like hs, yeah, exactly, you never know, let's see,
• 22:13
  Speaker 4: or a letter being size larger or smaller in the manuscript,
• 22:17
  Speaker 4: or in a letter being written upside down, and the
• 22:19
  Speaker 4: variations found in the spelling of certain words. If you
• 22:22
  Speaker 4: guys have been paying attention to the book review show
• 22:25
  Speaker 4: that we've been doing on Grapehill, they had all of
• 22:30
  Speaker 4: these f's and s's switched. Very good example of maybe
• 22:37
  Speaker 4: a code being used by this standard.
• 22:41
  Speaker 3: Well even think about when they were like throwing vs
• 22:43
  Speaker 3: in for a w's or us. I mean, you know,
• 22:45
  Speaker 3: you're still wondering, like why is that even being done?
• 22:47
  Speaker 3: Is it to keep like a thing going with them
• 22:49
  Speaker 3: numerical value or.
• 22:50
  Speaker 4: Something absolutely like there are codes that are being written
• 22:55
  Speaker 4: down and all of these things that are shaping other things,
• 22:58
  Speaker 4: and we're not getting the full view of what's being written,
• 23:01
  Speaker 4: especially with the V to U sort of thing that
• 23:05
  Speaker 4: happens in a lot of the older manuscripts. In variations
• 23:09
  Speaker 4: found in the spelling of certain words which have a
• 23:12
  Speaker 4: letter more in some places than they have in others. Again,
• 23:15
  Speaker 4: like that F to s in particularities observed in the
• 23:19
  Speaker 4: position of any of the points or accents, and in
• 23:22
  Speaker 4: certain expressions supposed to be elliptic or redundant. For example,
• 23:28
  Speaker 4: the shape of the Hebrew letter alph a is said
• 23:30
  Speaker 4: to symbolize a vow between a yode and a doaloth,
• 23:36
  Speaker 4: and thus the letter itself represents the word iv d yode. Summarily,
• 23:42
  Speaker 4: the shape of the letter represents a dalith with yode
• 23:47
  Speaker 4: written at the lower left hand corner, et cetera. In
• 23:51
  Speaker 4: Isaiah nine six and seven, the word marlemarma lamar before
• 24:00
  Speaker 4: multiplying is written with the character for M in the
• 24:04
  Speaker 4: final in the middle of the word, instead of with
• 24:07
  Speaker 4: the ordinary initial and the medial M. The consequence of
• 24:12
  Speaker 4: this is that the total numerical value of the word,
• 24:16
  Speaker 4: instead of being thirty plus forty plus two hundred plus
• 24:19
  Speaker 4: two plus five equals two to seventy seven, is actually
• 24:23
  Speaker 4: thirty plus six hundred plus two hundred plus two plus
• 24:27
  Speaker 4: five eight thirty seven. By Jamatria, the thiszle tetzal, the
• 24:34
  Speaker 4: profuse giver thus is writing by the M final instead
• 24:38
  Speaker 4: of the ordinary character. The word is made to bear
• 24:42
  Speaker 4: a different Kabbalistic meaning.
• 24:45
  Speaker 2: Very well said, I like that, all right? You want
• 24:48
  Speaker 2: me to go? You've been reading a long Yeah?
• 24:50
  Speaker 4: Go ahead? Uh?
• 24:51
  Speaker 3: It is to be further noted with regard to the
• 24:54
  Speaker 3: first word in the Bible russiath yeah russieth, that the
• 24:59
  Speaker 3: first three letters B R A Bra are the initial
• 25:03
  Speaker 3: letters of the names of the three persons of the Trinity.
• 25:06
  Speaker 3: B N Ben the son, r v h Roack the spirit,
• 25:11
  Speaker 3: and A B A b the father. Furthermore, Yeah Abba
• 25:17
  Speaker 3: and Ama, actually yeah Amas would be the great mother. Furthermore,
• 25:23
  Speaker 3: the first letter of the Bible is B, which is
• 25:26
  Speaker 3: the initial letter letter of barika blessing, and not a,
• 25:33
  Speaker 3: which is that of A R r arar cursing. Again,
• 25:37
  Speaker 3: the letters of Beershith, taking their numerical powers, expressed the
• 25:41
  Speaker 3: number of the years between the creation and the birth
• 25:43
  Speaker 3: of Christ. Thus B equals two thousand, R equals two hundred,
• 25:49
  Speaker 3: E equals one thousand, sh equals three hundred, I equals
• 25:52
  Speaker 3: ten and thh equals four hundred total three nine hundred
• 25:57
  Speaker 3: and ten years being the town being the time in
• 26:00
  Speaker 3: round numbers. Being the time in round numbers. Pikas d mirandola.
• 26:07
  Speaker 2: That's interesting.
• 26:08
  Speaker 3: Gives the following working out of bearshith. By joining the
• 26:13
  Speaker 3: third letter A to the first letter B A B
• 26:17
  Speaker 3: A B equals father, is obtained. If to the first
• 26:22
  Speaker 3: letter B doubled, the second letter R be added, it
• 26:27
  Speaker 3: makes b b r be bare in or through the
• 26:30
  Speaker 3: son be bare equals in or through the sun. If
• 26:34
  Speaker 3: all the letters be read except the first, it makes rawschith,
• 26:39
  Speaker 3: which equals the beginning. If the fourth letter s H,
• 26:44
  Speaker 3: the first B and the last thhb connected, it makes
• 26:48
  Speaker 3: shebbeth the end or rest. If the first three letters
• 26:52
  Speaker 3: be taken, they make brah Behrah equals created. If omitting
• 26:57
  Speaker 3: the first three five admitting the first. If omitting the first,
• 27:03
  Speaker 3: the three following be taken, they make rash, which equals head.
• 27:07
  Speaker 3: If omitting the first, If emitting the two first the
• 27:11
  Speaker 3: next two be taken, they give ash or ash equals fire.
• 27:15
  Speaker 3: If the fourth and the last be joined, they give seth,
• 27:19
  Speaker 3: which equals foundation. Again the second letter be put before
• 27:22
  Speaker 3: the first, it makes rb rob equals great. If after
• 27:27
  Speaker 3: the third be placed the fifth and the fourth, it
• 27:31
  Speaker 3: gives ash, which equals man. If the two first be
• 27:35
  Speaker 3: joined and the last and the two last, they give birth,
• 27:39
  Speaker 3: which equals covening. And if the first be added to
• 27:42
  Speaker 3: the last, it gives theb, which is sometimes used for
• 27:46
  Speaker 3: TVB thob, which equals.
• 27:48
  Speaker 4: Good, right, And so just to throw in here, most
• 27:53
  Speaker 4: Hebrew letters are based off of these three syllable combinations.
• 27:58
  Speaker 4: So when he's talking about making these substitutions and taking
• 28:02
  Speaker 4: out these certain letters and then giving you other words
• 28:05
  Speaker 4: from it, that's how the Hebrew language is constructed, is
• 28:09
  Speaker 4: around these three primary letters for every word. So by
• 28:14
  Speaker 4: dividing it up and mixing it around, you do get
• 28:17
  Speaker 4: all these other words, which would be an indicator in
• 28:21
  Speaker 4: Hebrew language that there are different values to these words.
• 28:27
  Speaker 2: Oh no, if you want to. If you want to,
• 28:29
  Speaker 2: I'll do this whole next one, and then you can
• 28:31
  Speaker 2: do this one. Looks like it should be a little
• 28:33
  Speaker 2: bit easier.
• 28:34
  Speaker 3: There are three Kabbalistic veils of the negative existence, and
• 28:38
  Speaker 3: in themselves they formulate the hidden ideas of the Sepheroth
• 28:41
  Speaker 3: not yet called into being, and they are consecrated, and
• 28:45
  Speaker 3: they are concentrated in Kether, which in this sense is
• 28:48
  Speaker 3: the malcouth of the hidden ideas of the Sepheroth.
• 28:52
  Speaker 2: I will explain this.
• 28:53
  Speaker 3: The first veil of the negative existence is ain ain negativity,
• 28:59
  Speaker 3: the word of three letters, which thus shadow forth the
• 29:03
  Speaker 3: first three sephar oath or numbers. The second veil is
• 29:08
  Speaker 3: the A SVP the Limitless. This title consists of six
• 29:13
  Speaker 3: letters and shadows forth the idea of the first six
• 29:16
  Speaker 3: Sepharoth or numbers. The third veil is in AI N SVP,
• 29:22
  Speaker 3: A v r einsoft er the limitless light. This again
• 29:27
  Speaker 3: consists of nine letters and symbolizes the first nine Sepharoath,
• 29:30
  Speaker 3: but of course in their hidden idea only. But when
• 29:35
  Speaker 3: we reach the number nine, we cannot progress farther without
• 29:37
  Speaker 3: returning to the unity or the number one, For the
• 29:41
  Speaker 3: number ten is but a repetition of unity, freshly derived
• 29:44
  Speaker 3: from the negative, as is evident from a glance at
• 29:48
  Speaker 3: its ordinary representation in Arabic numerals, where the circle, where
• 29:52
  Speaker 3: the circle represents the negative and the one and the
• 29:56
  Speaker 3: one the unity. Thus, then the limitless ocean of negative
• 30:00
  Speaker 3: light does not proceed from a center, for it is
• 30:03
  Speaker 3: sent to list, but it concentrates a center, which is
• 30:08
  Speaker 3: the number one of the sephar Kether, the crown the
• 30:11
  Speaker 3: first suffer, which therefore may be said to be the malcouth,
• 30:16
  Speaker 3: or the number ten of the hidden sphero.
• 30:19
  Speaker 2: Thus kether is.
• 30:20
  Speaker 3: In malcouth, and malcouth is in kether or as an
• 30:24
  Speaker 3: alchemical author great of a great repute, Thomas Vaughan, better
• 30:29
  Speaker 3: known as Eugenius Uh.
• 30:32
  Speaker 2: I don't even have to say his name.
• 30:33
  Speaker 3: Whatever says, apparently quoting from Proclus, that the heaven is
• 30:38
  Speaker 3: in the earth, but after an earthly manner, and that
• 30:41
  Speaker 3: the earth is in the heaven, but after a heavenly manner.
• 30:45
  Speaker 3: But inasmuch as negative existence is the subject incapable of definition,
• 30:50
  Speaker 3: as I have before shown, it is rather considered by
• 30:53
  Speaker 3: the cabalists as depending back from the number of unity
• 30:56
  Speaker 3: than a separate consideration therefrom Therefore, they frequently apply the
• 31:01
  Speaker 3: same terms and epitaphs indiscriminately to either. Such epithets are
• 31:06
  Speaker 3: the concealed of the concealed, the ancient of the ancient ones,
• 31:09
  Speaker 3: the most wholly ancient one, et cetera.
• 31:14
  Speaker 4: There you go, sir, Well, that's interesting. So this einsoft
• 31:19
  Speaker 4: hour is the repetition they kind of brushed over that part,
• 31:23
  Speaker 4: the repetition of the kabbolatry on different levels of dimensionality, right,
• 31:30
  Speaker 4: So these would be the veils that would expose the
• 31:33
  Speaker 4: rest of the universe at the same time being the
• 31:35
  Speaker 4: veils on the outside of the Kabala tree. So you
• 31:39
  Speaker 4: could see many different diagrams, showing that the kabolatry that
• 31:44
  Speaker 4: we know of is repeated or mirrored in all these
• 31:47
  Speaker 4: other different forms. So it's not just you know, within
• 31:51
  Speaker 4: the spheres, right, it's also without the spheres and going
• 31:55
  Speaker 4: on into non existence.
• 31:57
  Speaker 1: Right.
• 31:58
  Speaker 4: I must explain the real meaning of the terms separa
• 32:02
  Speaker 4: and sepharote. First, the first is singular, the second is plural.
• 32:07
  Speaker 4: The best rendering of the word is numerical emanation. There
• 32:11
  Speaker 4: are ten sepharote, which are the most abstract forms of
• 32:15
  Speaker 4: the ten numbers the decimal scale, i e. The numbers one, two, three, four, five, six, seven, eight, nine,
• 32:22
  Speaker 4: and ten. Therefore, as in the higher mathematics we reason
• 32:26
  Speaker 4: of numbers in their abstract sense, so in the Kabbala
• 32:30
  Speaker 4: we reason of the deity by the abstract forms of
• 32:35
  Speaker 4: the numbers, in other words, the sephero as it is.
• 32:41
  Speaker 4: It was from this ancient oriental theory that Pythagoras derived
• 32:46
  Speaker 4: his numerical symbolic ideas. Again, this is where we get
• 32:51
  Speaker 4: sacred geometry from is from the idea of one through ten.
• 32:55
  Speaker 4: Among the separa jointly and severely we find development of
• 33:01
  Speaker 4: the persons and the attributes of God of these are
• 33:05
  Speaker 4: male and some female. Now, for some reason or other,
• 33:09
  Speaker 4: the best known to themselves, the translators of the Bible
• 33:13
  Speaker 4: have carefully crowded out of existence and smothered up every
• 33:17
  Speaker 4: reference to the fact that the deity is both masculine
• 33:21
  Speaker 4: and feminine. Not in the Kabbala tree, they have translated
• 33:26
  Speaker 4: a feminine plural by masculine singular. In the case of
• 33:30
  Speaker 4: the word eloheim, they have, however, left an inadvertent admission
• 33:36
  Speaker 4: of their knowledge that it was plural in Genesis four
• 33:41
  Speaker 4: twenty six, and Eloheim said, let us make man again
• 33:45
  Speaker 4: verse twenty seven. How could Adam be made in the
• 33:49
  Speaker 4: image of the elohem male and female unless the elohem
• 33:54
  Speaker 4: were male and female. Also, the word eloheim is plural,
• 33:59
  Speaker 4: formed from the feminine singular a l h elo by
• 34:03
  Speaker 4: adding i am to the word. But inasmuch as i
• 34:07
  Speaker 4: am is usually a termination of the masculine plural, and
• 34:11
  Speaker 4: here is added to a feminine noun, it gives to
• 34:15
  Speaker 4: the word eloheim the sense of the female potency united
• 34:20
  Speaker 4: with a masculine idea, and thereby capable of producing an offspring.
• 34:25
  Speaker 4: And again that's where we also get the emanation's idea from.
• 34:29
  Speaker 4: Is that there's you know, different offsprings from this one source.
• 34:36
  Speaker 4: So let me see here Eloheen the sense of female
• 34:39
  Speaker 4: potency united to a masculine idea, and thereby capable of
• 34:43
  Speaker 4: producing offspring. Now we hear much of the father and
• 34:47
  Speaker 4: the son, but we hear nothing of the mother in
• 34:50
  Speaker 4: the ordinary religions of the day. But in the Kabbalah
• 34:54
  Speaker 4: we find the Ancient of days conforms himself simultaneously in
• 35:00
  Speaker 4: to the Father and the mother, and thus begets the son.
• 35:03
  Speaker 4: Now this mother is Eloheim. And again we are usually
• 35:07
  Speaker 4: told that the Holy Spirit is masculine, but the word
• 35:12
  Speaker 4: rauch is spirit is feminine, as appears from the following
• 35:18
  Speaker 4: passage from the Sepher yatsak Achta. Rauk Elohim sachem a
• 35:30
  Speaker 4: chah a chas feminine, not a had masculine ralph Elohim
• 35:37
  Speaker 4: him one is she the spirit of the Elohim of life.
• 35:44
  Speaker 4: Now we find that before the Deity conformed himself thus
• 35:48
  Speaker 4: as male and female, the words of the universe could
• 35:51
  Speaker 4: not subsist, or in the words of Genesis, the earth
• 35:55
  Speaker 4: was formless and void. These prior worlds are considered to
• 35:59
  Speaker 4: be symbolized by the kings who reigned in Edom before
• 36:05
  Speaker 4: they're reigned a king in Israel, and they are therefore
• 36:08
  Speaker 4: spoken of in the Kabbalah as the Edomite Kings. This
• 36:13
  Speaker 4: will be found fully explained in various parts of this work.
• 36:17
  Speaker 4: Now we come to the consideration of the first sufferer,
• 36:21
  Speaker 4: the number one, the monad of Pythiagoras. In this number
• 36:25
  Speaker 4: are the other nine hidden? Do you want to take
• 36:29
  Speaker 4: it from there?
• 36:30
  Speaker 2: Yeah, if you want. Because of the time, I just
• 36:32
  Speaker 2: realize what time it is.
• 36:33
  Speaker 3: I'll finish off this whole paragraph, and then maybe I'll
• 36:36
  Speaker 3: finish off like this big paragraph and the last one,
• 36:38
  Speaker 3: and then we'll continue off like halfway through untill.
• 36:41
  Speaker 4: The good place to stop. Because there is the introduction
• 36:46
  Speaker 4: of masculine and feminine numbers to these different words, which
• 36:50
  Speaker 4: is not something that is normally talked about, but is
• 36:54
  Speaker 4: very vital for understanding what's going on in our world today.
• 36:58
  Speaker 2: And you know what's really interesting. Sorry to interrupt you.
• 37:01
  Speaker 3: I know with Italian, and I could be wrong with
• 37:04
  Speaker 3: other ones, but when you start looking at other languages
• 37:06
  Speaker 3: that are like Latin based, they all have ways, like
• 37:10
  Speaker 3: with Italian, depending on the vowel, it's going to specify
• 37:14
  Speaker 3: if it's male feminine, you know, Like they do have
• 37:18
  Speaker 3: that like in other languages where it's like it specifies
• 37:20
  Speaker 3: that depending on how you spell it, you know, like
• 37:23
  Speaker 3: my name is Nicolo, could be nick or it could
• 37:25
  Speaker 3: be nicola for nicole, you know what I'm saying, Like
• 37:28
  Speaker 3: it does specify the you know, masculine and feminine even.
• 37:33
  Speaker 4: Very same, yeah, very same with Hebrew. They have again,
• 37:36
  Speaker 4: like he's talking about, the elo would be a feminine
• 37:40
  Speaker 4: now and the i am would be a masculine plural.
• 37:43
  Speaker 4: So they're merging the masculine plural with the feminine singular
• 37:48
  Speaker 4: to create alohe So in the case it would be
• 37:52
  Speaker 4: a different plural form for multiple women, but in this
• 37:56
  Speaker 4: case it would be multiple men plus singular female. Kind
• 38:02
  Speaker 4: of interested, Yeah, that could be a code.
• 38:05
  Speaker 2: I just wanted to finish this baragraph fourth and then
• 38:07
  Speaker 2: we'll wrap it up. Yep, all right.
• 38:10
  Speaker 3: It is indivisible. It is also incapable of multiplication. Divide
• 38:15
  Speaker 3: one by itself, and it still remains one. Multiply one
• 38:18
  Speaker 3: by itself, and it's still multiply one by itself, and
• 38:22
  Speaker 3: it is still one and unchanged. Thus it is a
• 38:25
  Speaker 3: fitting representative of the unchangeable father of all Now This
• 38:30
  Speaker 3: number of unity has a twofold nature, and thus forms,
• 38:34
  Speaker 3: as it were, the link between the negative and the positive.
• 38:38
  Speaker 3: In its unchangeable oneness, it is scarcely a number, but
• 38:42
  Speaker 3: in its property of capability of addition, it may be
• 38:45
  Speaker 3: called the first number of a numerical series. Now, the
• 38:49
  Speaker 3: zero is capable even of addition, just as also is
• 38:53
  Speaker 3: negative existence. How then, if I can neither be multiplied
• 38:58
  Speaker 3: nor divided, is another one to be attained to add
• 39:01
  Speaker 3: to it? In other words, how is the number two
• 39:04
  Speaker 3: to be found by reflection of itself? For through zero
• 39:09
  Speaker 3: can be incapable. For those zero can be a cap
• 39:12
  Speaker 3: can be incapable of definition, one is definable, and the
• 39:16
  Speaker 3: effect of a definition is to form an etylin duplicate
• 39:20
  Speaker 3: or image of the thing defined. Thus, then we obtain
• 39:25
  Speaker 3: a due ad composed of I and its reflection. Now
• 39:29
  Speaker 3: also we have the commencement of a vibration establishment, for
• 39:35
  Speaker 3: the number one vibrates alternately from changelessness to definition, and
• 39:39
  Speaker 3: back to changelessness again. Thus, then it is the father
• 39:44
  Speaker 3: of all numbers, and a fitting type of the father
• 39:46
  Speaker 3: of all kings. The name of the first Sepherer is
• 39:50
  Speaker 3: k T hr Kether the crown. The divine name attributed
• 39:55
  Speaker 3: to it is the name of the Father given in
• 39:57
  Speaker 3: Exodus three four A H I h A I am.
• 40:03
  Speaker 3: It signifies existence.
• 40:07
  Speaker 4: I think therefore I am, yes, I reflect therefore I
• 40:11
  Speaker 4: am yeah. I think thinking is reflective.
• 40:17
  Speaker 2: Yeah, sometimes I wonder if that has anything that has
• 40:20
  Speaker 2: anything to do with like why mirrors used to be
• 40:22
  Speaker 2: like you know how they used to say that used
• 40:23
  Speaker 2: to be you know, bad?
• 40:26
  Speaker 4: Fuck the spirit mirror right where you're standing between the
• 40:30
  Speaker 4: two mirrors, and your reflection is then moved out into
• 40:34
  Speaker 4: infinite infinite space on either side that is reflected back
• 40:38
  Speaker 4: and forth. Right, this is the reflection and the individual Father, son,
• 40:43
  Speaker 4: holy Spirit right there, all being observed at the same time. Right,
• 40:47
  Speaker 4: it's the spirit mirror.
• 40:49
  Speaker 3: You know how humanity, you know how humanity probably must
• 40:52
  Speaker 3: have been like without like when you only really have
• 40:55
  Speaker 3: like I guess, what are a certain reflective things to
• 40:57
  Speaker 3: even look at yourself? You probably get zero fox about impressing.
• 41:02
  Speaker 4: Everybody except there was Narcissus, right, the myth of Narcissus,
• 41:09
  Speaker 4: he was so taken by his his view in the
• 41:12
  Speaker 4: in the water where he fell in and drowned.
• 41:16
  Speaker 2: That's what you get.
• 41:18
  Speaker 4: That's where we get narcissism from. Is narcissus staring into
• 41:21
  Speaker 4: the pool of water and then drowning himself.
• 41:24
  Speaker 1: Nice.
• 41:25
  Speaker 2: Well, uh, that was good. That was good, sir. I
• 41:28
  Speaker 2: enjoyed that one.
• 41:30
  Speaker 3: I think the rest of the reading should be a
• 41:31
  Speaker 3: little bit easier to those those those things taken out
• 41:33
  Speaker 3: of the old the books are even harder to fucking read.
• 41:36
  Speaker 3: Oh yeah, the West scott ship he pulled into.
• 41:38
  Speaker 4: Yah, it is rough. But you got to remember this
• 41:43
  Speaker 4: isn't even in the right typeface.
• 41:46
  Speaker 1: Right.
• 41:46
  Speaker 4: If we had the right typeface, it might make a
• 41:48
  Speaker 4: little bit more sense, but probably not, because you have
• 41:51
  Speaker 4: to have a really good grounding and Hebrew know the letters,
• 41:55
  Speaker 4: know the language to actually kind of understand what they're
• 41:58
  Speaker 4: what they're talking about in this stuff, and it becomes
• 42:01
  Speaker 4: even harder in Greek. Actually, Isosophy is harder than Kabbala,
• 42:06
  Speaker 4: which is odd because you think it would be getting
• 42:09
  Speaker 4: easier the further back you go, actually gets harder.
• 42:13
  Speaker 2: Well, I mean, if you want to look at humanity now,
• 42:14
  Speaker 2: it makes sense. Everybody's getting dumber.
• 42:18
  Speaker 4: Everybody's getting dumber, exactly. You guys are the smartest audience
• 42:25
  Speaker 4: in the world. That's why you're gonna like and share
• 42:26
  Speaker 4: this stream.
• 42:29
  Speaker 2: You know funny, that is great.
• 42:32
  Speaker 4: That we're coming all right, guys, well we'll see again
• 42:34
  Speaker 4: next time. This is seven seven seven, and we share
• 42:39
  Speaker 4: this with your friends. Let's get to number one, number one, baby,
• 42:42
  Speaker 4: let's go.
• 42:42
  Speaker 2: Let's do it.
• 42:44
  Speaker 1: You got it.
• 42:45
  Speaker 4: Next week we're coming back by everybody.
• 2:02:31
  Speaker 1: Close your eyes, look into the darkness, find the blazing star,
• 2:02:41
  Speaker 1: focus on and it become the eclipse. Don't fear that
• 2:02:51
  Speaker 1: the show will be dead.
• 2:02:55
  Speaker 3: In death, very show, baby girl.
• 2:03:05
  Speaker 1: I don