Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Compromise Not To Live For The Finest Things Of Life

Transcript

Prince Israel Zaar on: Compromise Not To Live For The Finest Things Of Life · Talk to Prince Show - Solving World's Problems

0:03
Speaker 1: With the twist and turns of life. Sometimes it is
0:13
Speaker 1: true to say that humans hardly again gets what they
0:26
Speaker 1: want out of life. Human pursuit and human drive and
0:36
Speaker 1: strive sometimes turn out to be empty. They invest expecting
0:48
Speaker 1: for returns and it doesn't happen. They input a lot
1:01
Speaker 1: expecting for years or a better output, and the contrary happens.
1:11
Speaker 1: They invest in a lot in love and hoping for
1:19
Speaker 1: something in return, but they are paid with hate. And
1:26
Speaker 1: some humans try to be good of which is expected
1:29
Speaker 1: of every human being, and their goodness is taken for weakness.
1:37
Speaker 1: And some humans will try to be truthful, but the
1:41
Speaker 1: truthfulness is used against them. And some humans try to
1:49
Speaker 1: be honest, to say the truth and live by the
1:54
Speaker 1: rules and their partner. Those are the twists and turns
2:04
Speaker 1: of life. But that doesn't justify the human being excusing
2:15
Speaker 1: him or herself to do what is wrong, or to
2:22
Speaker 1: be corrupt what we are unjust, or to be affair
2:26
Speaker 1: or to be awn kind. There is no justification not
2:32
Speaker 1: to be a good person. There is no justification not
2:38
Speaker 1: to be a trustworthy person. That is no justification not
2:44
Speaker 1: to live with unnesty undignity unless they trustworthiness. But the
2:52
Speaker 1: characteristics of a good human pay, the human being nice,
2:56
Speaker 1: a professional human being, a like work with a human being,
3:02
Speaker 1: like to do bestiness with and the human being like
3:06
Speaker 1: to entrustworth, power or leadership. What is life without trustworthiness?
3:15
Speaker 1: What is life? Will at tact and understand dessance and
3:19
Speaker 1: morality or regardatory? What type of human do you want
3:23
Speaker 1: to be? That you do what you want? E the
3:27
Speaker 1: way you know is wrong? They twist the law at
3:32
Speaker 1: bend the ruse, and force people to kiss the way
3:37
Speaker 1: and bar What man of man are you? What bristol
3:46
Speaker 1: of woman are you? Such becomes that say that a
3:54
Speaker 1: human being is here, sometimes struggling to be and sometimes
4:02
Speaker 1: struggling to be free. Sometimes it's struggling to be nice,
4:08
Speaker 1: sometimes struggling to be lovely or loving. Sometimes struggling to
4:14
Speaker 1: be caring or to your interest, or to volunteer or
4:20
Speaker 1: to contrib, or to be a good citizen. You can
4:27
Speaker 1: give no excuse for the being a good citizen, not
4:32
Speaker 1: being a good person. A goodness of being is the
4:39
Speaker 1: highest secret in life, the highest power, the greatest power
4:45
Speaker 1: that might shine and illumination and attraction of the human being.
4:53
Speaker 1: It's your quality of goodness. You must know what quality
4:58
Speaker 1: is The dress you wear must be quality. The food
5:05
Speaker 1: you eat must be quality. The environment you live in
5:12
Speaker 1: must be quality. To the air you breathe, to the
5:17
Speaker 1: things you do, your expectation, your contribution, your business, your items,
5:28
Speaker 1: what you sell on, what you buy, what you say,
5:32
Speaker 1: and what you do or omit to do must try
5:37
Speaker 1: for quality. The quality of being becomes the character of
5:45
Speaker 1: the person. It must be the person that knows unlike
5:52
Speaker 1: the finest things of life, the best of music, the
5:57
Speaker 1: best of art, the best of food, the best of literature,
6:02
Speaker 1: the best of philosophical motivation, the best of creativity, it
6:11
Speaker 1: must be that being the six excellence that goes with
6:16
Speaker 1: the finest things of life. That's seek to know what
6:21
Speaker 1: love and romans and care and happiness and beauty and
6:25
Speaker 1: satisfy solness. Don't be that empty. Don't be the one
6:33
Speaker 1: that pays for quality for don't be the one that
6:35
Speaker 1: pays for quantity to compromise quality. And some would say
6:44
Speaker 1: and ask, that isn't quality subjective but quantity real? Ask
6:54
Speaker 1: the question when the person asks the same question, that
6:59
Speaker 1: isn't happiness and beauty and satisfaction subjective and relative? But
7:05
Speaker 1: so be it your measurement proportionality and balance should define
7:11
Speaker 1: what quality is to you. Being with quality, with class,
7:19
Speaker 1: with neatness and cleanliness, and positive causality and positive contribution,
7:27
Speaker 1: not being. We like to live a life of dignity,
7:34
Speaker 1: a life of dicnity. We cannot sacrifice that the teachings
7:42
Speaker 1: that we are teaching the young people of today, that
7:45
Speaker 1: we are teaching the society of today, in our production,
7:49
Speaker 1: our advertisement, our media, our governance of politics or religion
7:55
Speaker 1: or care, or that which we do, that which we
7:59
Speaker 1: intend to do. We should not compromise quality and class
8:07
Speaker 1: to teach humans to seek the finest things of life,
8:11
Speaker 1: the taste, the smell, the touch, the words, or the
8:18
Speaker 1: deeds when you expose yourself to who you sit, by,
8:23
Speaker 1: where you go to. Money is an expenditure. Money is
8:33
Speaker 1: an expenditure. Money is a means to take you or
8:40
Speaker 1: to give you the finest things of life. The task
8:43
Speaker 1: of quality. It must not be that much, say it
8:49
Speaker 1: goes the story about two people try to place a woman.
8:57
Speaker 1: One takes the girl to the finest of restaurants and
9:11
Speaker 1: add nothing to buy the food, or to buy the wine,
9:16
Speaker 1: or to place the woman. He just said to the lady,
9:20
Speaker 1: I'll prefer us to sit here and enjoy the quality
9:25
Speaker 1: of the service and see what people do for us
9:29
Speaker 1: to learn to do that one day if we have
9:33
Speaker 1: the means, And the gentleman tells the lady, there is
9:38
Speaker 1: a love for our promise there. I'll prefer not to
9:42
Speaker 1: take you to the cheaper of the cheapest of places
9:45
Speaker 1: to prove a thing that means nothing, or to prove
9:49
Speaker 1: to you what I don't have. But what we are seeing,
9:53
Speaker 1: it's my vision, it's my dream, it's my wish for you.
10:00
Speaker 1: You deserve the best of things, that you deserve to
10:04
Speaker 1: be in the finest of places. And if I cannot
10:08
Speaker 1: offid to you right now, that's the hope, and that's
10:12
Speaker 1: the dry And the lady was very happy. And on
10:21
Speaker 1: the contrary, she treated the guy for dinner and she
10:27
Speaker 1: was able to afford or the finest of services that
10:32
Speaker 1: the guy wanted. And so became their story because of
10:37
Speaker 1: their honesty and the class of being that thing to
10:48
Speaker 1: no humans expect more. The humans expect to be treated well,
10:53
Speaker 1: with dignity and quality, and that was their story. It
10:59
Speaker 1: ended well, and so it became the story of the
11:03
Speaker 1: other guy. I saw a very beautiful woman and he
11:08
Speaker 1: chose to take the woman too a restaurant, at a
11:18
Speaker 1: restaurant that song we call it fast food, but not
11:23
Speaker 1: that something to the satisfied of the guy. And that
11:28
Speaker 1: guy had all the means, and the woman was that praid,
11:35
Speaker 1: and he didn't want to spendish door. He wanted the
11:39
Speaker 1: best for free, such as the people that like to
11:43
Speaker 1: compromise quality. I would take the money and don't produce
11:48
Speaker 1: the goods. I would compromise the quality and exploit the
11:54
Speaker 1: customer or the passon. I would cheat. That was calm,
11:59
Speaker 1: that was ill fake, our fraud. I will exploit. Such
12:08
Speaker 1: was the guy. And he told this beautiful woman to
12:13
Speaker 1: this filty of places. The woman did not marry to better,
12:19
Speaker 1: for the old man was class and the old man
12:21
Speaker 1: was quality. But for the love, the properteed love he
12:26
Speaker 1: got for the guy, he reduced herself and to the
12:30
Speaker 1: guy's lever. And so they sat and the food was
12:38
Speaker 1: not good, environment was not claim, the service was not professional,
12:52
Speaker 1: and the guy had the menu, and she advised the
13:00
Speaker 1: lady not to look at the manner, not to go
13:03
Speaker 1: through the man. And that was then that's as fry.
13:06
Speaker 1: He chose for her something that chip, something that tasteless
13:15
Speaker 1: and not worthy of eating for that beautiful lady, and
13:21
Speaker 1: she did for the love of the guy. Did the
13:24
Speaker 1: guy started speaking, boasting about himself, about the money he has,
13:32
Speaker 1: about how great he is, how the world centers around him.
13:39
Speaker 1: I is the maker, the mover, and the shaker. That
13:43
Speaker 1: is the attraction of awe. And he spoke and spoke,
13:51
Speaker 1: and the lady was quiet, tired and bored for I
13:57
Speaker 1: disrespected it. But she could listen. She's struggling to love
14:03
Speaker 1: the guy despite his emptiness and fatality, despite his insecurity,
14:10
Speaker 1: this by insufficiencies and in ad the crisis, his inability
14:16
Speaker 1: to love himself and respect himself. She tried, because love
14:22
Speaker 1: is not blind. She thought that she can be the
14:25
Speaker 1: one that changes the guy. There was too much that
14:31
Speaker 1: was not about a guy anymore, that was not about her.
14:36
Speaker 1: That's about the lies that dishonesty, the indignity, the lack
14:41
Speaker 1: of class, the lack of quality. And so was it.
14:48
Speaker 1: The guy that had nothing that was empty, but was
14:52
Speaker 1: empty in the pocket, but honest and hoping to be
14:56
Speaker 1: the best and give the best to the woman in
14:58
Speaker 1: his honesty. He had a lover and the guide that
15:03
Speaker 1: was boastful of everything, but had anything that could not share.
15:08
Speaker 1: As poor in class and quality, he could not get
15:13
Speaker 1: the girl. Such becomes the thing. Beout the girl or
15:18
Speaker 1: the job are the dreams of life. Don't be chap,
15:29
Speaker 1: Do not be chap. Don't be a fraudster. Don be
15:38
Speaker 1: an unnecessary liar. Be proud to be yourself. Know who
15:46
Speaker 1: you are, Know what you have, know who you are not.
15:52
Speaker 1: I know what you don't have. I say a time
15:58
Speaker 1: and again, you have what you need. You don't need
16:03
Speaker 1: what you don't have. If you think you need it,
16:08
Speaker 1: go get it, work for it. Be proud to be
16:14
Speaker 1: who you are. Be proud in your skin, in your personality,
16:21
Speaker 1: in your state of mind, and in your being, for
16:27
Speaker 1: this is always true. The human being can learn. A
16:32
Speaker 1: human being can grow. The human being can improve. The
16:38
Speaker 1: human being is born with the ability to change its
16:40
Speaker 1: situation and remedy it mistakes and do the necessary affects.
16:49
Speaker 1: The human being is flexible. The human mind is elastic.
16:57
Speaker 1: The human heart is open. Humans were like humans if
17:04
Speaker 1: they are honest, are truthful humans. We tolerate humans if
17:10
Speaker 1: they are heart working, positive and productive. Don't take goodness
17:19
Speaker 1: for advantage. Give life a chance. Life is not given
17:30
Speaker 1: to everybody and to those that life is given, it
17:35
Speaker 1: is soon taken away. The ups and downs of life
17:40
Speaker 1: is rare. The tribulations and struggles of humanity is rare.
17:48
Speaker 1: There is no human being without temptations, without faults, without mistakes,
17:57
Speaker 1: with our contradictions, with their imperfections. There is no human
18:04
Speaker 1: being without pride, with our arrogance, without narcissism, that thing
18:08
Speaker 1: to be, that self, deception of self, try to be
18:13
Speaker 1: somebody that cannot be. It cannot take that away from
18:17
Speaker 1: the human being. But do they will understand truth? Sometimes
18:25
Speaker 1: some people say that truth is for children. That the
18:30
Speaker 1: human being will lie his ways or her ways to
18:34
Speaker 1: get what they want. So be it, well, let it
18:39
Speaker 1: be with some level of reasonableness, a careful calculation. Not
18:50
Speaker 1: they exploit the other, but they use logic and understudy
19:00
Speaker 1: to bend the will to yourself and bring your will
19:03
Speaker 1: back to others. That I will fight to lead, that
19:10
Speaker 1: might bruise orders to lead. I might struggle to bend
19:13
Speaker 1: the rules, or use some tricks, or use logic and
19:18
Speaker 1: common science, or try to break some rules in order
19:23
Speaker 1: to gain power, And at once I do bring the
19:27
Speaker 1: power back to the people. Because it was all about
19:33
Speaker 1: doing good. It was all about the people. If it's
19:36
Speaker 1: not all about the people, then what I said, it's
19:40
Speaker 1: not about the other person? What I said? Why said
19:44
Speaker 1: I have ears? You have ears to listen to others
19:51
Speaker 1: and gain wisdom and understanding and improve yourself. Why said that?
19:57
Speaker 1: When I said that you have eyes to see others
20:01
Speaker 1: and learn from them, learn from their mistakes in order
20:03
Speaker 1: to be better. I said that you feel untouched because
20:09
Speaker 1: you are not alone, because you need the warmth of others.
20:14
Speaker 1: You need loving care for others. I said that you smell,
20:21
Speaker 1: not to smell yourself, to smell others, and to taste,
20:30
Speaker 1: to smell and taste the finest things of life, to
20:33
Speaker 1: smell danger, to taste the flavors of life. Because life
20:43
Speaker 1: is not all about you. If life is all about you,
20:48
Speaker 1: what is it all about? You need a mirror to
20:52
Speaker 1: see yourself without them bearer. Humans are a bear, a
20:59
Speaker 1: mirror yourself to others. You model yourself to others. You
21:05
Speaker 1: shape yourself to others. While the humans go to the
21:08
Speaker 1: gym to stay fit because they can't see others with
21:14
Speaker 1: their eyes, but they can hear others. You're never alone.
21:24
Speaker 1: You cannot make life to be alone. You're not happier.
21:31
Speaker 1: You cannot compromise yourself to the extent that all you
21:37
Speaker 1: do is lie to yourself. You must be honest to
21:43
Speaker 1: yourself in order to improve yourself. It must be truthful
21:49
Speaker 1: to yourself in order to know your weaknesses and vulnerabilities.
21:58
Speaker 1: You cannot be ashamed man of your weaknesses and vulnerabel
22:02
Speaker 1: It is God. Those are natural phenomena that you can fix.
22:13
Speaker 1: How can you be ashamed of that which you can
22:15
Speaker 1: fix that you can't fix. Don't be ashamed of yourself.
22:24
Speaker 1: Those we are ashamed of themselves. They don't know who
22:26
Speaker 1: they are, or they like to themselves who they are.
22:30
Speaker 1: You are that which you are. You can don't lie
22:33
Speaker 1: to yourself. You can choose to lie to yourself or others.
22:39
Speaker 1: People already know who you are. Character traits, repetition, consistency.
22:50
Speaker 1: You are that which you are, consistently, that which you
22:54
Speaker 1: are repeatedly, that which you are spontane. The being is itself,
23:04
Speaker 1: and that being in itself is sufficient, It is adequate,
23:09
Speaker 1: That being itself is a class, that being in itself
23:13
Speaker 1: is a quality, That being in itself is honesty and
23:17
Speaker 1: truthfulness and dignity and morality and civility and legality. You
23:27
Speaker 1: are doubt which you are, not that which people say
23:30
Speaker 1: you are. You adapt to others and others adaptive. You're
23:38
Speaker 1: adapting to others because you are something. You don't adapt
23:42
Speaker 1: to nothing. You adapt to something. You don't become some
23:47
Speaker 1: part of nothing, become part of something. You're not living
23:54
Speaker 1: in nothing, you're living in something. The ecology is full
24:02
Speaker 1: of things. The universe is made of things. You're part
24:11
Speaker 1: of that ecology. You're a part of that universe. You're
24:17
Speaker 1: part of that something. You're part of humanity. You're part
24:23
Speaker 1: of us. I'm part of you. You never i alone.
24:33
Speaker 1: You're always loved. You don't need to lie to yourself.
24:38
Speaker 1: You know that to be loved, just be honest to yourself.
24:47
Speaker 1: If you're honest to yourself, fifty percent of your problems
24:54
Speaker 1: are solved automatically. If you're truthful to yourself, if you're trustworthy,
25:04
Speaker 1: fifty percent of your problems, your life is solved. If
25:10
Speaker 1: you like yourself, fifty percent of your problems, your life
25:15
Speaker 1: is solved. Most of humans problems are made up from
25:22
Speaker 1: the insecurity, from the dishonesty, and from that lack of
25:28
Speaker 1: self love, of self worthiness to be or not to
25:36
Speaker 1: be is to be you. Another thing that you're not
25:45
Speaker 1: to be or not to be is to be that
25:48
Speaker 1: which you truly and honestly. Ah, there's nothing wrong with
25:57
Speaker 1: being you. Your character flaws are not you, but your
26:03
Speaker 1: mistakes are you. Let me see it again. Your character
26:10
Speaker 1: flaws are not you, or your mistakes are you not mistakes?
26:18
Speaker 1: It's true. The character flaw is what people say. The
26:26
Speaker 1: character flaw or your character flaws become the mistakes that
26:33
Speaker 1: you refuse to fix. The issue is not a mistake.
26:41
Speaker 1: The issues inability is the inability to recognize or accept
26:46
Speaker 1: the mistake once it is a mistake and there is
26:52
Speaker 1: a potential solution. Solutions are always there, easy to grab.
27:03
Speaker 1: It's that thing would in the human being that I'm
27:06
Speaker 1: never wrong. That's wrong that humans attach their dignity to
27:16
Speaker 1: their character flaws. Who is with that mistake? How can
27:26
Speaker 1: a human being say I cannot fix my mistake? How
27:34
Speaker 1: can it be that somebody tells you that what you're
27:40
Speaker 1: doing is uncomfortable to them, Please change it, and they
27:46
Speaker 1: tell you how to change it, They teach you how
27:50
Speaker 1: to change, and you refuse. How can you say your
27:57
Speaker 1: mistakes are natural? How can you prefer to walk away
28:06
Speaker 1: and to fix your mistakes when give it the chance
28:12
Speaker 1: is in unhappiness and anger and sadness, sometimes rooted in
28:19
Speaker 1: the human beings refusal to accept that they are wrong.
28:25
Speaker 1: What is it in the character of the human being
28:28
Speaker 1: to accept that they're wrong? How empty can that be?
28:34
Speaker 1: Is in arrogance, emptiness, it's in narcissism, and security is
28:43
Speaker 1: in hatefulness, the lack of love that the person must
28:47
Speaker 1: not laughed and therefore the refuse I do. Don't give
28:50
Speaker 1: it to others such as life. Life is that simple,
28:58
Speaker 1: and open your mind and open yourself and seek to
29:03
Speaker 1: learn the best stays of life. There is happiness when
29:07
Speaker 1: you listen to good music, when you treat yourself to
29:11
Speaker 1: the best states of life. Go into the park, immercy
29:16
Speaker 1: yourself in nature, listening to the birds or the waves,
29:23
Speaker 1: listening to the silence of the night, listening to the
29:28
Speaker 1: cars drive and go by, listening to the business of nature.
29:36
Speaker 1: In the industrial district, seeing people come and go, seeing
29:43
Speaker 1: humans excited humans traveling to go places to go, see
29:53
Speaker 1: new things. To become good, to become part of good company,
30:01
Speaker 1: to become part of something bigger than themselves, to be
30:07
Speaker 1: part of the floor flow with the wind and not
30:14
Speaker 1: a storm. Do not confuse the breeze for the wind,
30:24
Speaker 1: and do not confuse the wind for the storm. Such
30:30
Speaker 1: as life, mistakes are made and corrected, and the human
30:40
Speaker 1: believes to be the best of itself. There is a
30:45
Speaker 1: dream in us to be better, to be loved, to
30:52
Speaker 1: be the focus of the source of attraction, to have
30:57
Speaker 1: that power, to have that status, to have that wealth
31:02
Speaker 1: and affluence and influence, to be that thing that everybody
31:08
Speaker 1: looks up to. To live and go places and do things,
31:15
Speaker 1: and invest and buy that which you can buy, and
31:20
Speaker 1: have the happiness that was sick to be part of
31:24
Speaker 1: that whole. They were part of that ocean and that
31:29
Speaker 1: universe that it's remembered. Or we cannot not compromise ourselves
31:41
Speaker 1: sometimes and in alle sick quality, say, to be a
31:52
Speaker 1: part of which is classy, which is neat, nice, clean, intelligent, positive,
32:00
Speaker 1: or productive? Have nothing in you an elegance, a lavishness,
32:08
Speaker 1: the oppland that look sorrossness, to be part of that
32:14
Speaker 1: new thide, no quality, that distinctive individuality, a intrinsic being.
32:28
Speaker 1: For what is life if life is not cheap? What
32:32
Speaker 1: is life if life is poor and desperate? And insecured
32:40
Speaker 1: life is something more. Is in powerty of the mind,
32:46
Speaker 1: of the soul, of the body and environment. Is in
32:51
Speaker 1: the riches of the mind of the body of the
32:54
Speaker 1: soul and environment. Is in the wealth of the mind
32:59
Speaker 1: of the body of the soul and environment. How can
33:06
Speaker 1: you live and be poor? How can you live and
33:14
Speaker 1: not be rich in things? Unwealthy in investments the finest
33:28
Speaker 1: things of life. It's you show my dose, who take
33:36
Speaker 1: advantage of humanity to produce the cheapest things of life
33:45
Speaker 1: and put expensive price tax on it. If you want
33:54
Speaker 1: more money, make good quality. Don't compromise quality for exobitant profit.
34:10
Speaker 1: Don't compromise quality for exobitant profit. Humanity seek is the
34:15
Speaker 1: best of things. If you sell the food that the quality,
34:26
Speaker 1: and your services of quality. Let your goods be of quality.
34:38
Speaker 1: If people come to you, let they have the best
34:43
Speaker 1: of thanks. Somewhere was said that Jesus said that is
34:52
Speaker 1: he saved the best wine for last, You saved the
34:59
Speaker 1: best whine for the last. If that was sad, and
35:05
Speaker 1: if that is true, that will be it. Now when
35:11
Speaker 1: people come to you, they're treated well with love and kindness.
35:20
Speaker 1: That you make other people to feel better and feel important.
35:26
Speaker 1: Now people sit by you, it become the best of
35:29
Speaker 1: their days. I don't remember that time with you. Now,
35:34
Speaker 1: quality time, our quality of life, that treatment, that respect,
35:40
Speaker 1: that dignity, that classiness, be that person that when people
35:49
Speaker 1: are by you, that memory becomes lasted. That you that
35:59
Speaker 1: you truly saw them make persons with our judgment, with
36:08
Speaker 1: our subjective conclusions, that you saw them in their difficulties,
36:13
Speaker 1: in their limitations, in their vulnerabilities, in their mistakes. But
36:19
Speaker 1: still you treat them them with dignity and kindness. You
36:24
Speaker 1: show them the lave that we're looking for. It gave
36:29
Speaker 1: them the happiness and the satisfaction and the beauty. And
36:34
Speaker 1: whatever you do doesn't matter how much you're paid. Never
36:41
Speaker 1: compromise beauty, satisfaction, happiness, quality, and class. Philosopher prints, they
36:53
Speaker 1: are intelligences, philosopher places. Ras are from the great City
36:58
Speaker 1: of Las Vegas, May twenty second, twenty twenty six. U
37:05
Speaker 1: s I, U s I, thank yo