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Rabbi Moshe Haber Perashat Beshalach: The Hand Beyond Nature: From Exodus to the Song of Salvation 1.28.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  What is so? We have Vaishalaq which comes
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  into Pasha Bo and it's the second step Isyama time as it
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  open up the 1st 2 words for us 2 words are very difficult and one
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  by ye by ye is considered according to the Gemara a
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  negative word by he. It was Bishalaq Paru at when
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  Paru was sent out the nation. So the first issue is why you
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  give me a negative language when you're talking about it's
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  Yamanzayim what happened right beforehand there was my copicot,
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  which was that God struck all the first born of the Egyptians
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  and then Hashem therefore allowed us to be saved and sent
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  free and parole said go so parole sent us out but why?
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  Why is it a sad thing violate he is a bad language negative
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  connotation. What's negative over here?
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  I'm on #2 the Shalak paro he told Embody.
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  See how it's like? This is the area where we thank
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  Hashem for His greatest miracles.
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  We're referring to it as paro Santos.
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  That makes sense. It should be.
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  It was when Hashem took us out. That should be the language.
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  So there's an opening. 2 questions.
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  Why by you, which is negative. It really was a positive thing.
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  And secondly, what's with pishalak paro?
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  How do I send this out? Really.
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  Hashem sent this out. Then you have this next step
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  which is very strange. I ask you a bunch of questions.
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  Velona Hamilukin did a Hashem did not allow us to go the
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  normal straight Rd. Which means there were two
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  choices, either Jewish people. But he came out of the time and
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  gone through some neighboring lands on the way to A to serve.
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  That couldn't end the plane. It would have been chit Choc
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  instead. Hashem didn't do that.
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  He cut over because this land is too close right?
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  Got the door Kikarovo. The land was too close.
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  Hashem did not want to take us to a close land, but.
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  How come we went in circles? This is why we went.
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  This is exactly why we went in circles, Kiyamara looking
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  because Hashem said Penny. Nahem and nahem.
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  I'm afraid that the nation, our people are going to regret, but
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  on time they'll come out. When we finish, we're going to
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  walk into another nation. We have to deal with the police
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  team. It might include a war.
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  So because it's going to include a war, it's going to scare us.
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  God does not want us to get scared because if we get scared,
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  we're going to backtrack. There's shovel with Simon.
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  We're going to go back to the Messiah.
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  Therefore, Hasem said, you know what, I'm not going to take you
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  that way. I'm going to take you down a
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  different way through circles. So this is the second issue.
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  First issue was why does it talk about Pardo sending us out?
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  The second problem is this. Hashem is afraid that we're
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  going to get nervous and backtracking to Egypt.
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  Can we witness all the miracles of Messiah?
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  We just had the time. We just had 10 plays and I'll be
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  head and the last one including Puddle sending us out.
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  So God is taking us in a circle, literally choosing the desert
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  Rd. Which, by the way, well.
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  Lacely, you also said 80% of the people didn't.
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  Want to? And that's really the same
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  question. How does that make sense as
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  well? So we gave an explanation.
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  Now you have the 20% leaving. You don't want to scare them
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  away. So really the 80%, which is the
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  fact the pasuk says we'll see soon, Ham Rashim Amisala came
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  out Ham Rashim, which either means they were armed, which
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  also indicates weakness because they had to feel like they had
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  to be armed even though they have Hashem on their behalf.
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  And Ham Rashim is 1/5, which means Quantarashi, 4/5 of the
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  Jewish people passed away and Makat Roshik never got out.
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  Why? Because they didn't want to
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  leave Sammy. They didn't want to leave, which
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  again leads to the same question.
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  What Hashem is dealing with the mindset of the Jewish people
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  which needs help? How can they be in that mindset
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  if their life was an open miracle?
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  It has to make sense. Like I said, the leukemia 12
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  months, one year from the moment, month, month by month,
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  month by month. So every month it was.
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  It was 3 weeks and one week either it's three weeks of
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  warning and one week of of plague were the opposite.
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  It was it was each one was a full month.
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  Maybe the first two months must have been in preparation.
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  The horseshoe itself was 3 days of one level, another three days
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  of another level. So it was considered a total of
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  seven days. And then according to that
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  opinion, some of that filled into three weeks full, but it
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  was one month per Mecca. So it's a full year of God's
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  miracles. And by the way, to be clear, the
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  miracles are very noticeable. They were destroying the
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  Egyptians. They were protecting us.
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  Every miracle had a message inside of it.
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  It was very clear that Hashem is telling by the law.
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  You're not the king of the water, you're not the king of
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  the dirt. You're not all these different
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  messages. The Jewish people are going to
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  scoff free, nothing touching them at all.
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  They're making money on the deal, right?
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  They became wealthy to the situation.
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  Everything's going their way. And yet we're seeing over here
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  that God is taking us through a windy Rd., not taking us through
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  this straight path to another nation because that would mean
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  we have to fight a war. We'll be scared.
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  We'll backtrack and go where exactly?
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  Go back to much time? Just doesn't make sense.
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  When they stood the C made AU, yes.
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  Didn't go straight. Didn't.
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  Go yes, and that is exactly this point when you get that when you
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  split the C, the situation was Amir Sale was corner, which
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  eventually led to complete despair and then the miracle and
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  the quantum that around bomb came right back the same side.
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  We were here. We didn't really crossover came
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  back as the Egyptians are gone. We're annoying to meet the face.
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  We're able to go forward, go back into the desert.
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  It was just a way of getting rid of the Egyptians.
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  So we have to be able with the purpose of all this is we got to
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  set up a little king split. Twice.
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  I don't know, Shoehorn, maybe, I don't know, Maybe he walked
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  around. I'm not sure, you know, because,
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  right, they had to come back around.
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  Then a bomb says they didn't go anywhere.
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  It wasn't that they it wasn't that it brought them to a
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  Freeland. That's what he says.
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  I mean, he's shown, I guess we also be looking.
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  Pastor continues and says Hashem took us around ET AAM around
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  means what? She says Hashem took us instead
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  of a straight path to a windy rose bar to the desert.
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  And then it says those words, Baha mushim alumina yourself
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  came up, as we said, either means or means 1/5.
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  So it is the question right now, why is it relevant at this point
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  that all you have left is 1/5? You could have told me this les
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  expression and really you'd see how it happened.
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  And this week we're focusing on the fact that Shem took us
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  around a focus and the fact that Shem took us a windy Rd. because
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  he's afraid straight path would have led to war and backtracking
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  in the middle of telling us that point that says an army sale by
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  the way they were armed. That fits in the mode because
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  that means they were afraid and they owe 4/5 or actually 1/5.
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  Hum Wushima. She says 1/5.
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  Why is that relevant? Why does?
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  This mean they're afraid, meaning you're you're no
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  guarantee you won't have to fight for yourself.
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  Who's who said that they wouldn't have to fight for
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  themselves? That's really what you're going
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  to see over here. What really what you see over
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  here is, is that the Jewish people's mindset was that
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  although we had these time in time, that still didn't prove
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  everything. It's still a natural word.
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  Yes, we had miracles. Yes, things are going the right
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  way, but it's still very much a natural world, which means if
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  you think about even the market, especially my capital, God
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  didn't take us on some sort of, you know, royal charity out.
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  What did I do? He killed the Egyptians and
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  therefore forced Pardo to just throw up his hand and say go.
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  It was more basically a force against Pardo and it wasn't that
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  sort of glorious exodus that it really could have been.
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  And that's why I'm here. Still was in this mindset as I
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  went. And that in fact plays into the
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  opening words like ye bishalakh paro.
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  It was when Paro sent this out. Why do we use words?
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  Paro sent this out because it wasn't Hashem taking us on the
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  royal charity. It was instead Hashem having
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  Paro sent this out. But because that was a
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  structure, because it didn't seem so glorious, we went out
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  with our hands out the pie. But it didn't seem so open,
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  miraculous in that sense. That's why the Jewish people
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  still had in their mind a degree of fear.
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  That explains why Hashem didn't take us in the straight Rd.
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  Because if we face war, we backtrap.
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  Why there's still a fear involved.
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  Pardo is still the ruler. He sent us out.
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  He might chase us. They're afraid of the situation.
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  We'll go back to him as well. Hashem took us in the windy Rd.
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  because of that same fear. We came out armed based on that
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  fear. We're mentioning the fact that
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  we have only one fifth remaining because we're saying the thread
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  in the mindset of AMI Cell as a whole was this kind of mindset
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  that we're afraid. In fact, 4/5 didn't want to
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  leave, and the 1/5 that didn't leave carried some of the same
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  mindsets with them. That is the structure of the
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  opening of our Prussia. And why is that relevant?
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  Why is that an important point? Tell me about Itzia Messiah, and
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  tell me about splitting the sea. Why do I need this pause?
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  I tell you the mindset of the Jewish people, the mindset of
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  the situation. There are two reasons.
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  One is to explain why Pador chased us.
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  Pador chased the Jewish people after all the plagues.
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  What's he thinking? The answer is he's thinking.
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  He's thinking to himself. I am the one who is still in
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  control. Yes, I was forced, but I made
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  the final decision. I let them go by E bishalaj
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  Pador. And that's what convinced him,
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  obviously I said about the heart in his heart.
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  But what changed what his mind went to was if I let them go, I
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  can bring him back. That's what made part of chase
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  us and Hashem misleads. But all down this road in a few
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  ways as well. In the middle we have another
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  part that's we have to address the pursuit says by a cock
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  Moshe, that's more to yourself, you know, took yourselves bones
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  with him. What does he mean?
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  He says bones because yourself had sworn when he was passing
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  away, he said please take my bones and he passed away a
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  couple 100 years ago, more 100 years ago.
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  When you leave Messiah, one day God will take you out.
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  Take my bones with you so much. When I took the bones of
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  yourself, Quez Baez Baez Baez yourself swore to us Lemoore
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  parkour, you've got to le Kim. One day Hashem will remember you
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  and take you out. Valley Tim.
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  That's one time he said to him, I take my bones with you so much
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  about took the bones. OK, By the way, how where do you
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  find the bones? From where were they?
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  You know where they were. My kids told me this and I found
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  them in Dash. And the Dash says he was buried
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  in the bottom of the sea bottom of the river and was having to
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  put a word that said Allah Shur, which means rise up.
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  The ox yourself was referred to as the whole shore.
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  And his bones came up. That's what the Dash says.
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  Fine, so Moshe, take the balls now.
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  Buried in the river. Why was he buried in her?
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  I don't know. Maybe the Egyptians itself.
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  At the time when he said passed away, it was an Egyptian leader.
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  The Egyptians had control. Was it a couple to be buried?
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  In the most probably it was done by part of officer.
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  Amazing. Exactly.
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  So now Moshe takes the bones and they start to travel as the
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  pursuit says they're travelling, indicating they're travelling
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  with the fear. We're explaining why.
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  My next question is why is it relevant at this point that
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  Moshe take the bones? The Jewish people by Etziama
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  Time took spoils from Egypt. We know about the spoils.
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  They took tons of spoils at that point.
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  Last week Prasad told us to take the spoils.
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  At that same time, when they were going after the spoils,
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  Moshe was going after the bonus. In fact, the Madar says look at
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  the difference. They're going after jewels and
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  diamonds and Moshe is getting bones.
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  Look at Ham takes miss 4th same time and yet I'll play Shah
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  brings in the story of Moshe taking the moans at this point
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  when it's talking about our travels, not at the originally
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  it's time. So my next question is why are
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  we mentioning this now? Additional question, fair
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  question. So I'll tell you what's
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  happening over here. The whole slavery in Egypt, if
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  you go back to the beginning came the original initial.
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  It's a little cold there. The initial item of the slavery
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  in Egypt came from or the initial trivia yourself being
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  sold in slavery, which means our whole story began because of the
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  fight between yourself and his brothers.
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  You have to go to the beginning beginning of why we were
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  enslaved, why we were enslaved now Shama hinted at our Harvey
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  or something. But with God is in the Messiah
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  with yourself being sold by his brothers, eventually becoming a
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  leader of Egypt, eventually calling his father down and now
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  let us being enslaved. That's how it goes.
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  So in other words, the fight caused the challenge and led to
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  enslaved. OK, now if that's the case,
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  maybe we'd like to have at the exodus is related to them
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  getting back together again. So we know even before, you
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  know, Seth passed away, he was together with his brothers when
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  he brought his father down. We understand that.
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  Let's take another low. How do you have the full, full
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  circle on yourself? When did he end up actually
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  being sold by his brothers to pursue?
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  His father sent him to go find his brothers and he went to a
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  field and he was looking for his brothers.
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  You couldn't find them. And then he asked a man, a man
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  was an Angel as she says. He asked the man, where are my
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  brothers? Actually the man asked him what
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  are you looking for? He said I'm looking at my
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  brothers. So the man said they travelled
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  Mesa from this, as she writes, they travelled from being your
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  brothers and no longer acting as your brothers.
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  How do I know that Nassou Mizee means they travel from being
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  your brothers. The words they they came out to
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  you. The words there Saul's 7 and
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  512. They travelled from being a band
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  of 12 brothers. That's the right she, that's the
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  subterra came over there, explains they left the fold of
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  being brothers. Nassou means that means they
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  travel from being brothers. Yosef goes to Egypt, becomes a
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  leader, brings his brothers in. They make shovel.
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  As he's passing away, he asks of them that when he when he later
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  on in life let them take his bones.
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  All right. So I think when the bazook says
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  really order, Haim says this bazook says yourself as his
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  brothers, please take, please take my bones.
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  Mesel from Zed says order Haim. What is that word?
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  Mesel, please take my bones from this when you leave.
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  What's there from this Moshe, yourself?
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  Asadiq was asking. He was asking my brothers, when
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  I leave, please, when I even have that pass away and you're
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  traveling out of Egypt, please consider me take my bones, which
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  will be a dedication of one brother for another brother, 1
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  tribe for another tribe, the brothers who will fight with
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  yourself, for yourself. And I'll bring back together the
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  Zeb the 12th. That's what the Basu says.
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  Now the 10 it has more Thai take my bones Mesa from this.
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  Eat the ham with you. What's the Mesa says?
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  What a hyena mean? What should have been what
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  you're saying was asking please close the gap of Shalom, the
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  mammas. So now what should have been was
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  the one to take the bones. I'm Moshe.
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  Moshe comes from Chevy Levy. Chevy Levy was one of the people
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  who fought with yourself the most.
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  She mourned Levy with top 2 so much.
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  Sheila Bennett from Chevy Levy taking yourself's bones is
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  completing the picture of making Shalom.
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  That's a side point that's happening in middle of our
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  story. Maybe that's because you need
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  that less detail to close the gap, close the circle and leave
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  to the Gila something to insert in the middle.
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  That's maybe why it's here. Let's get back to the fold to
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  the Powershop. So now they're traveling, the
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  basuk says Hashem is travelling in front of them with the clouds
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  and there's fire with them. Now the basuk says Hashem tells
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  them to camp by the bed, Hashem and mushil and more the bed of
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  benicio. The eshuvu settled the yahanu
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  and the camp Lefne piyaji wrote Ben mcdole belayam, I need you
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  to settle in a certain spot. What's the spot?
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  So again I'm using a leading the sign.
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  Pardo sent us out. We're on a scared state.
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  Hashem says stop, stop the middle of your racing.
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  Why stop? I want you to stop in a certain
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  spot. The spot is a place called
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  Piagirot. Piagirot, where she says is a
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  place called Pitom and Pitom, you know, Pitomas Pitom was a
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  city where the Jewish people while in Egypt or enslaved, it
• 17:47
  was a spot. They built the capitals or
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  something? It was one of the two cities
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  that they had to build the bottle, so they had to stop as
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  they're running out of Egypt. It must have been on the
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  outskirts of Egypt as they were had it.
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  Huh. They broke.
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  It they kept building it and they kept breaking.
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  It was in the air, a quicksand, and it was meant to demoralize
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  our mind by having us build these cities and then they go
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  down and Hashem is saying I was running out of Egypt, stop
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  there. And then Hashem adds stop there
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  next to Bao Tsefon was Bao Tsefon.
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  Al Tsefon is a name about with Azara.
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  Stop there next to Bao Tsefon. I need you to encamp there near
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  Yamsuf. And why in the world would God
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  have us slow down as running out of Egypt and give us the
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  reference of Piaggio, which is be told the place that we work
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  so hard. I'd like to stop there.
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  Can we just go to another place? Paul 1 And secondly, why would I
• 18:46
  sham reference about the phone, which is Alpha Dazeera?
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  You know there's Aloha. You should not say, you know,
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  someone asks you I want to go and drive to E 12th and Ave.
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  Oh right, you don't say pull up next to that item you don't
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  mention as a landmark. Aloha is not supposed to refer
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  to a church as a landmark. Say something else, say the
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  hydrants say, say the building nearby.
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  Don't say the charge itself as a landmark.
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  So why in the world would a shaman feel the need to
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  reference of what does that as a landmark, right camp there.
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  What's going on here? And so shaman's playing while
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  we're dealing with Ami's sail struggling, as we said mentally
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  because they still didn't feel the full freedom and part of all
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  believing that he was one of freed up status quo.
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  Hashem is playing with both mites Ami, so I need you to stop
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  by Pete Piaggio Ujipitong, stop by this thought.
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  And you did all your hard work, which in a sense is making us
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  get, you know, question the whole freedom.
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  And I need you to encamp near the Abu Dazra so that parole
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  believes that this one last Abu Dazra that has control over us
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  and all this is playing into the mindset that we're not really as
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  free as we believe. I Sham really wasn't that
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  involved. And this is all lead up to the
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  next step. That just happened to open up
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  our parasha. It's Yamas time happened last
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  week, but there is this segment in between which includes all
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  these weaknesses because it's meant to play into our mind and
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  to play into Paro's mind. What's the goal?
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  So what happens Paro then says exactly that I'm his so they're
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  getting locked in by Amar Parolepne is a new bohemian
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  bodies. Paro says about us that we're
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  getting settled in. We locked in, we don't know
• 20:34
  where to go. Sagar Alain Hamid bar the Mubar
• 20:37
  is Sagar. You know when they say sagul in
• 20:39
  Israel, it's locked, it's closed.
• 20:41
  It means we're getting closed in.
• 20:43
  Pardo is thinking the Jewish people don't have their
• 20:45
  strength. And then Hashem plays into our
• 20:47
  mindset, hardens Pardo's heart. And then Hashem says here's my
• 20:51
  goal. Everyone sees I am Hashem.
• 20:55
  Pardo starts to chase us and we start to get scared.
• 20:58
  Chase was after the stop. After the stop, that's when
• 21:02
  Pardo starts to chase. He sees this whole picture.
• 21:06
  Hashem is playing into his mind perfectly.
• 21:08
  So you can chase. And we look weak, so we look
• 21:11
  chaseable. Are you the fool, Mitzahim?
• 21:15
  Mitzahim chases us and they reach us right behind us.
• 21:19
  Honey malayam, we're sitting there like dead ducks by the
• 21:22
  sea. Cole SUS reje paro.
• 21:25
  Every horse Paro's arming the two.
• 21:30
  There's two landmarks. Well, that's about Piagido,
• 21:34
  where we worked. And I said Abu Dazirah.
• 21:37
  And Pardo gets close. Oh, Pardo.
• 21:39
  Hey, Cleave. Pardo brings close, which means
• 21:42
  he gets close to us. And they do as people look up
• 21:45
  and they seen the same right there, and they got very scared
• 21:48
  and they cry to Hashem. And then they tell him what you
• 21:51
  have been doing on enough graves in Egypt to die there.
• 21:54
  We have to die in the desert. Why do you even take us?
• 21:57
  Why do you take us out in the first place?
• 21:58
  Why do this? That's crazy language.
• 22:00
  You're my court but but. Is that, I guess the idea is, is
• 22:05
  how many times do they want to be tested and tested and tested
• 22:09
  and tested and tested? Zach, You know Zach.
• 22:11
  They left. They left slavery to go be in a
• 22:14
  desert for four years. Right, so there's a strength in
• 22:17
  that is a lot of quality in that Hashem says the words they're.
• 22:21
  Saying we're never going to please you who meet me as a
• 22:25
  people. Yeah, You know, if there's
• 22:28
  always a test and another test, like another thing to pass and
• 22:32
  another thing to whatever, maybe they just feel like at that
• 22:35
  point, like you, you're playing with us.
• 22:38
  But wouldn't you have the confidence?
• 22:39
  And the security of the fact that I shouldn't figure it out
• 22:41
  the last year and Hashem change the world some of you when
• 22:46
  they're creating confidence and the answer is you're right.
• 22:49
  The answer is a little yes and no, but you know what they did
• 22:52
  through the been a lot of years, but the.
• 22:55
  But the fact exactly the fact that that it's constantly you
• 22:59
  know what I'm saying that it's changing and changing and
• 23:01
  changing is is hard to feel. I guess maybe the the
• 23:06
  consistency of Hashem's dedication exactly reason I
• 23:12
  don't worship there's really exact.
• 23:13
  Reason all this is playing into that mindset and that's exactly
• 23:16
  why this challenge and I mean so we're not you're not blamed for
• 23:20
  this challenge. No one said a negative word
• 23:22
  about that. The basuk says that they said
• 23:24
  the words why don't we just die in Egypt.
• 23:26
  All right, that's a very negative statement and the basuk
• 23:28
  did not say that's sharing a problem with this.
• 23:30
  Don't be afraid stop from the beginning that stand and see
• 23:34
  Shwata shit. So my show gives a little bit of
• 23:37
  an you're very scared. You're in this mental
• 23:40
  predicament. I understand what's going on,
• 23:42
  but get ready to be Ishwat Hashem Hashem will do for you.
• 23:47
  Then he says his words Kya Hasharia tammet Messiah Mayom
• 23:50
  you see Egypt today. Loto Siva little Tom or the
• 23:54
  adulahan will never see them the same again and then he is
• 23:57
  Hashemi lahem lahem vaatam Daharishun God will fight a war
• 24:02
  for you and you will be quiet and you'll be free which means
• 24:07
  I'll share the best introducing and they're about to go up a
• 24:10
  notch. The situation the way of the
• 24:12
  world has has miracles about to take it up a notch and this will
• 24:16
  blow away any questions and what happens next question Hashem
• 24:23
  says then only come I don't know Hashem no Moshe Matizaka life or
• 24:28
  she says I still see you praying.
• 24:31
  Why are you praying the bed of Binet Silvia so just trout and
• 24:36
  this is considered one of the most difficult things to
• 24:37
  understand. Why are you praying or share
• 24:40
  with a standing and praying that Hashem we're in a difficult
• 24:42
  predicament. It's dangerous.
• 24:45
  We need to do something Hashem says stop praying.
• 24:48
  It's not a time for prayer, it's time for action and everyone
• 24:51
  asks a question. What does that mean?
• 24:52
  There's not what you do when you're in a struggle you pray.
• 24:55
  What does this even mean And here's the key point I'm going
• 24:59
  to say with all those questions and all the whole predicament
• 25:01
  and that pause. We're in a situation where
• 25:04
  although they saw miracles. They still question and the
• 25:07
  question was God can turn around the world and guide nature in
• 25:13
  our behalf, but can he go above nature?
• 25:17
  God can turn nature all different ways, but will he ever
• 25:20
  change nature completely? Go above nature?
• 25:23
  It's Yaman's time itself. Did not include above nature in
• 25:28
  Simon's time itself. Actually it's Yah.
• 25:30
  The Egyptians all died. We were protected.
• 25:33
  Hashem said you have to do certain Zohriot, you have to
• 25:35
  have certain merits. It wasn't completely above
• 25:38
  nature, Cat. Will Hashem go above nature for
• 25:41
  us? And that was their question.
• 25:43
  And what you had been praying was in a sense the Rabbi say
• 25:48
  even tifila is not normally asking for above nature.
• 25:53
  Tifila. When we ask someone who's sick
• 25:54
  to get healthy, we don't ask God for a miracle.
• 25:57
  We ask God to guide that sick person and somehow naturally,
• 26:01
  it's always natural. When a person who's not well
• 26:04
  gets better, again, it's always a natural.
• 26:05
  It's called a miracle. Stefan is a miracle, but it's
• 26:07
  not hasn't coming out of nowhere.
• 26:09
  It's a shem guiding the body in a certain way.
• 26:11
  When someone's not making money, then they make money.
• 26:13
  It's not a it's a miracle, but it's not a open miracle.
• 26:17
  It's a shem, you know, giving you that customer that this and
• 26:20
  that that all things that happen in this world is a method has to
• 26:25
  be about a Teva. Has to be through Teva.
• 26:27
  The Jewish people were reliant on that all along and that
• 26:30
  scared them because based on Teva Paro owned them at this
• 26:34
  moment and they were scared. Is there anything more?
• 26:37
  And we'll share everyone's introduction and then Hashem's
• 26:39
  response is hashemi lahim lahim. Hashemi Lahim.
• 26:43
  Lahim means, But then. But then.
• 26:45
  The makkot go against that theory because it wasn't that
• 26:48
  all against the Teva court fair. The Makkot or above Teva, but
• 26:54
  those were really terrorism, nature and even though
• 26:58
  everything's about nation, the whole story, but the truth of
• 27:01
  the matter is, is that those, my court were all striking the
• 27:04
  Egyptians. They weren't really on our
• 27:06
  behalf. The only one that was was my
• 27:09
  capricorot, A capricor, the only one that took us out and that
• 27:12
  wasn't a noticeable miracle. A bunch of people died in the
• 27:15
  plague. It could have been defined as
• 27:17
  something that some was practical.
• 27:20
  Now we were protected. That's cool.
• 27:21
  It's amazing, but it doesn't carry the degree of outright
• 27:26
  change of the world. And I mean, so we're free.
• 27:29
  Does Hashem do that for us? That was their fear.
• 27:33
  So Hashem Moshev Mina says qualify the war for you, which
• 27:36
  means Hashem will do open miracles.
• 27:39
  And on top of that, Hashem says Moshe, even you stop praying.
• 27:43
  Stop praying. Yes, because to Philah guides
• 27:48
  nature to give strength to Hashem's natural way, it doesn't
• 27:51
  create money dropping from the sky.
• 27:53
  What I mean Sonia at this moment was literally the equivalent of
• 27:56
  money dropping from the sky. Praying for that.
• 27:58
  So yeah. Exactly this the ego is out.
• 28:03
  Next step listen this pasuki and see the whole point that and you
• 28:07
  must share better. Hashem says these words.
• 28:10
  Haramit Mantika, lift up your stick.
• 28:14
  Lift up your stick and wave your hand on the sea and the C will
• 28:22
  split. What are those two lines?
• 28:24
  Lift up the stick and wave your hand.
• 28:29
  Should I use the stick or should I use the hand?
• 28:31
  Or should I always use the stick?
• 28:32
  When it came to all the market up until this point, Are you
• 28:35
  telling me to use the stick? Are you telling me not to use
• 28:37
  the stick? Hashem tells him split the C
• 28:40
  Split the C now, but he's not what's going to work.
• 28:43
  Lift up the stick and wave your hand.
• 28:45
  Don't show him. Someone jumped.
• 28:47
  In, someone jumped in. Says the and says the Evan has
• 28:52
  as well. Lift up your stick meant lift up
• 28:56
  your stick, throw it away, Don't use a stick anymore.
• 29:00
  That stick that we use to create miracles, don't use that stick
• 29:03
  anymore. I want you to use your hand.
• 29:05
  What is that? What's the difference with stick
• 29:07
  of the? Stick is some.
• 29:08
  Degree of symbolism of something built into the system.
• 29:12
  The rabbis tell us that that stick was a little bit of the
• 29:15
  stick a kilo. Could have been the stick.
• 29:16
  Almost as if there's some degree of nature.
• 29:18
  That stick was created during briata olam on the last day of
• 29:22
  creation, and Hashem was saying even the stick displayed some
• 29:26
  degree of a system. Pick it up, throw it away and
• 29:31
  use your hand in your hand, says the clear cardinal the rabbis,
• 29:35
  is a representative of Hashem's hand.
• 29:36
  In other words, you're sewing. It's all miracles now.
• 29:40
  And the goal of this is for the Jewish people to believe and
• 29:45
  never question again. That's the goal even though they
• 29:48
  did and that's why after we went into the bar and we did question
• 29:52
  over and over again. Each time we question we get
• 29:55
  punished at this moment, during this intermediate in in between,
• 29:59
  we get punished for the questioning because we had
• 30:01
  explanation. We had never witnessed a full
• 30:04
  blown miracle. So we had an excuse why we
• 30:06
  questioned once could I am so happy with throw away the stick
• 30:11
  use the hand which means throw away any degree of relying on
• 30:15
  each other even Hashem is not using each other.
• 30:17
  Hashem is going full blown miracle.
• 30:20
  I'm here on in is never a question ever again and that's
• 30:23
  what triggers the Basu says the miracle happens when Marshem
• 30:31
  waves his hand. It says the hand Hashem brings
• 30:33
  the wind, and the Jewish people go through aside, go through
• 30:38
  Egypt, go through the sea, and then we have the whole story.
• 30:43
  The Egyptians favo and we come out, and we see beside Moshen I.
• 30:48
  Run right yes, there had to be some next level of of you know,
• 30:53
  could be, let's say believers. So yes, you were like the.
• 30:57
  Next tier? Like who?
• 30:59
  You were there was 70s. Zakanium, right?
• 31:02
  70s. Zakanium are the main ones.
• 31:03
  That's it. OK, I'm sure the regular people,
• 31:05
  but what I'm saying is you. Jumped in the I jumped in
• 31:07
  exactly. But fairly people, they weren't
• 31:09
  having Anthony enough, right? They weren't.
• 31:11
  Wavering that way it seems like. Even there was some degree of
• 31:14
  waiver really at this point, yeah, it was kosher the way it
• 31:17
  was this point a different way is learned.
• 31:18
  But according to the simple basuk, it was OK to be wavering
• 31:22
  at this point. Later on it wasn't, but at this
• 31:24
  point it was fine. And then the basuk says was this
• 31:27
  the last verify? This is the probably the biggest
• 31:31
  the biggest old miracle in history is considered explaining
• 31:33
  to see right Yes, and it was a top tier murders.
• 31:38
  That's why this leg Dazyashir that's me the basukim ghetto
• 31:42
  Pyosha Hashem by Yomo Hashem brought salvation.
• 31:46
  It's a new term. We never had that term Hashem
• 31:48
  brought salvation. We know everything Hashem does
• 31:51
  salvation but for the pursuit to describe it that way.
• 31:53
  It means it was over and above Eddie sell me I'm saying Vyadi
• 31:57
  seltz and sign Mitha Salatiyam. We see the Egyptians on the on
• 32:00
  the side of the riverbank, Vyadi seltz, the yada, good luck, and
• 32:03
  we see the hand hashah Hashem, which means to see Hashem's full
• 32:08
  glory by Iru Ahmad Hashem, a finally fully fear God by Aminu,
• 32:13
  by Hashem, A trusted Hashem fully or Moshe Abdul Moshe, his
• 32:17
  servant as Yahshira, Moshe binay himself.
• 32:22
  This listen to the listen to the Shira as a what was the Shira
• 32:27
  about? The whole Shira is Hashem is my
• 32:30
  king, Hashem is my God, Hashem is my King, Hashem is my King
• 32:33
  means at this moment, after witnessing the complete
• 32:37
  salvation, after going above quasi nature to complete open
• 32:41
  miracles with the hand of Hashem, No, stick to his hand.
• 32:45
  Now we sing, which means there's a major question.
• 32:48
  Why don't they sing until this point?
• 32:50
  They woke out of Messiah. They've been there for 210 years
• 32:53
  before Pardo Jason, why didn't they sing?
• 32:54
  They didn't sing because it felt some degree of incomplete.
• 32:59
  Yes, we're out, but no, we don't feel confident.
• 33:03
  No, we don't feel secure when you have huh, that's.
• 33:07
  What makes this swinnable? Makes sense, even if Hashem did
• 33:10
  things for us, it's still a degree of fear as Yahshira only
• 33:14
  comes after splitting the sea. Hashem, because my King after
• 33:19
  that moment no King means that God at this moment has carved
• 33:25
  out his own nation. At this moment, Hashem has
• 33:28
  carved out the fact that I do things differently for you.
• 33:32
  Let's go back to the beginning of the Shah.
• 33:33
  And the fasu said Hashem take them in a roundabout way, right?
• 33:38
  It says the fasu, Hashem took us a roundabout way.
• 33:41
  He cut off because we were too close, which meant Carl was
• 33:44
  afraid we're going to go backtracking to Egypt.
• 33:48
  That's the Canadian Balletto Safford says Hashem took us in a
• 33:51
  roundabout way because he's close to us.
• 33:54
  Does that mean it means he took us toward a path that he needs
• 33:58
  to do open? Miracles split the sea lead us
• 34:02
  really on that golden chariot, so to speak, because he's close
• 34:05
  to us and he wants to display his closeness.
• 34:07
  What's helping now, But Al Shah is we developed through this
• 34:10
  process a connection to God that we never had before because we
• 34:14
  witnessed the fact that Al Sham is changing the world's power of
• 34:17
  people in a way that did not yet exist.
• 34:20
  That's the Aziah sheer. So when the basuk says Hashem
• 34:24
  took us through this one year old and we had all those
• 34:27
  negativities by he Bishalaq it was which is a bad thing that
• 34:31
  parol sent us out. Which is bad because we believed
• 34:33
  it was Parolas doing it through our shams force.
• 34:35
  And we went through a windy Rd. because we questioned the whole
• 34:38
  thing and we came armed because we were scared.
• 34:41
  And we lost 4/5 because they were too not interested in
• 34:44
  leaving Egypt. And the whole windiness and
• 34:47
  being encamped and being told to stop by the spot that we work
• 34:51
  all those years, which is immensely demoralizing and
• 34:54
  encampment external, which gives Parola the belief that he has
• 34:57
  control. All that is leading to this
• 34:59
  moment of a development of closeness to Hashem.
• 35:02
  And the purpose of this was the taking Siam inside to another
• 35:06
  level. So God did this on purpose.
• 35:08
  He cornered us. So we get to witness a whole new
• 35:12
  degree of Hashem is running for us.
• 35:14
  And as Yahshir Moshe, then we sing and then we say Hashem is
• 35:18
  King, Hashem, Hashem, Allah. That's all.
• 35:21
  In this the whole idea of Hashem being reigned King.
• 35:24
  And in this Sheila we mentioned all great things.
• 35:27
  They mentioned building the bath and Makdash Zach Khalib and
• 35:31
  there me, this is my God. I'm going to glorify.
• 35:34
  Am I building a bed in Mitosh? Where does that come in?
• 35:36
  Once you recognize that Hashem is all almighty, all powerful
• 35:41
  existence, Rob, we hint the theatre team.
• 35:46
  Where does that come in? Once you realize Hashem is
• 35:48
  almighty, all powerful, you can fully believe an idea of theatre
• 35:53
  team bringing back to death all these things coming in this shit
• 35:56
  out. Why do they come in?
• 35:57
  Because this is the moment I recognize all of God's powers,
• 36:00
  all of God's strengths through our eyes comes in this shit out.
• 36:04
  Now two last points. The opening word of this shit
• 36:07
  has us us means them. What's a special matter to us
• 36:14
  anything. So the truth ideas emotional
• 36:18
  band was set into the into the mission to take these people
• 36:23
  out. Moshe got involved, got started
• 36:27
  and pador and more. And we know Moshe said Omehaz
• 36:33
  Bhatti, from the moment I came and got involved, it only made
• 36:37
  things worse. Moshe said that Oz.
• 36:41
  From then, from that moment it made things worse, say the
• 36:45
  rabbis Oz she Moshe, Moshe. Now when the picture comes
• 36:49
  completely full circle reached the peak of miracles and the
• 36:53
  hand of Hashem, Hashem and says oz.
• 36:55
  I'm using the same word, the word that I used to indicate
• 36:58
  questioning on. Now that I see complete perfect
• 37:02
  picture, I'm going to use the same word to say shira and
• 37:05
  shiram means I'm going to use that same word to recognize that
• 37:09
  Hashem has full total control, no questions anymore.
• 37:12
  That's the oz, the same word that he used to question.
• 37:15
  From then, from when I started getting involved, things got
• 37:18
  worse. That was us and now Oz Yashiram
• 37:21
  use the exact same language. They indicate a beauty of seeing
• 37:25
  full circle. That's number one when Brian has
• 37:28
  the. Second point, did Pyro like, or
• 37:33
  any of the Egyptians like kind of think themselves like, you
• 37:36
  know, maybe there's moles being planted here in our in our, in
• 37:40
  our Kingdom? Because first you have yourself,
• 37:43
  then you have that infiltrated somehow through this weird way.
• 37:48
  Then you have Moshe that got close to the, you know,
• 37:52
  obviously the person that pulled him out of the water and
• 37:54
  everything like that. Like did that not seem weird to
• 37:57
  weird to Paro? So Paro had this.
• 37:59
  Thing to some degree of that, he had an interesting fear of
• 38:04
  Hashem that way, even though I didn't believe in God, he had
• 38:07
  this fear that Hashem was going to push the Savior of the Jewish
• 38:10
  people upon him. He was petrified of that.
• 38:13
  So I think, I guess that's how you describe.
• 38:15
  He was afraid of that. That's what I'm saying for some.
• 38:17
  Reason he wasn't paradigm. That Leo says.
• 38:18
  Like how are these people getting?
• 38:20
  In so like, because no one could just walk up to like if Marche
• 38:24
  wasn't Marche, what access would he have had to to even get in
• 38:28
  front of the Yeah, the why do I have this fear?
• 38:30
  Yeah. This fear, that was it.
• 38:32
  And he was dealing with that fear the whole time.
• 38:33
  That's a simple answer. You're right.
• 38:35
  Not anyone else. He wasn't afraid of the whole
• 38:37
  Jewish people in general, just these couple of leaders.
• 38:39
  Yes. Yes, Now what's the it's
• 38:42
  fairpoint. What's the other Oz by the way,
• 38:44
  at the same time Pardo was sending his own spice.
• 38:47
  How did Pardo know? As the Jewish people were
• 38:50
  slowing down in the desert, they were ahead of him or she says he
• 38:55
  had sent some spies. Either the editor of some of
• 38:58
  them were spies man, or he had sent people among us who went
• 39:01
  back them and told them the Jewish people were slowing down
• 39:05
  Oz and the fact that we're in camping by the they can catch up
• 39:08
  to that. And now Egypt can chase.
• 39:10
  US and catch us and that scared us and LED this play in the sea.
• 39:14
  Now what is other 10 MI he forgot?
• 39:16
  That that that Hashem was Hashem at that point.
• 39:19
  That's where the. Harden the heart comes in the
• 39:22
  Basu keeps saying the words Hashem harden his heart and I'm
• 39:25
  giving you an explanation that makes it almost natural.
• 39:27
  So then to his although we gave an explanation that makes but
• 39:30
  don't make sense. At the end of the day, without
• 39:32
  God harden he takes a pill. And then like, he wakes up from
• 39:35
  the from the medicine. Yeah, that's who it is.
• 39:37
  Hashem harden his heart to push him over, to push him down this
• 39:40
  road. He's not really for parole.
• 39:42
  He's only for the Jews. No, I mean, the reason why he's
• 39:45
  hardening the heart and all that was was, well, it should have
• 39:48
  been over the scene. And the linguist, he got to
• 39:50
  share, he will sin. It should say he did sin.
• 39:54
  So different explanations. One of them is that from there
• 39:57
  on, so at the course of history, the Jewish people can never,
• 40:01
  ever question Hashem's ability again.
• 40:05
  Based on the splitting the sea, there's never an area that you
• 40:08
  can say, can God do that? Can he make me money?
• 40:11
  Can he give me children? Can give me that?
• 40:13
  There's poof. It's Heda I have.
• 40:15
  So that's why they can always use that language, which is
• 40:18
  having children. Is it difficult to spend the sea
• 40:20
  or getting married or living? That's always language.
• 40:22
  Why making money? Because I was just having
• 40:25
  children, getting married and make money.
• 40:27
  Why does it always hits the benchmark?
• 40:28
  Because that is the highest point.
• 40:30
  A miracle is an answer you say? Yeah, sheer means we will sing
• 40:33
  for her. When's the last time the C
• 40:34
  split? Huh.
• 40:36
  Last time he made a dollar then, so we had some Shalom buyer the
• 40:39
  C split. That's the idea.
• 40:41
  Go on top of this pretty. Sure, let's see, there's an A1,
• 40:44
  Matt. When Matt that alarm.
• 40:47
  Went down. The mantra, right?
• 40:53
  Yeah. Why I showed yes the I I'm
• 40:57
  worried today that the man.