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The Complete Story The Book of Joel Like You_ve Never Seen It Before · truthunedited

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Speaker 1: Imagine waking up one morning, stepping outside and realizing everything
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Speaker 1: is gone. The crops withered, the fields stripped, bear locusts swarming, devouring,
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Speaker 1: leaving nothing behind but a wasteland where life once flourished.
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Speaker 1: This isn't just an ancient disaster. It's a warning. This
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Speaker 1: was the nightmare that befell Israel in the days of Joel,
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Speaker 1: a prophet whose words still echo through time. What Israel
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Speaker 1: saw as a natural catastrophe, Joel saw as a divine alarm,
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Speaker 1: a call to wake up before something far worse arrived.
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Speaker 1: He wasn't just speaking about a plague of insects. He
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Speaker 1: was speaking about the day of the Lord, the ultimate reckoning.
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Speaker 1: Today we stand in a world rocked by crisis after crisis, pandemics,
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Speaker 1: economic collapses, wars, and disasters that leave nations scrambling for answers.
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Speaker 1: Could it be that we are witnessing the same kind
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Speaker 1: of warning signs Joel spoke of thousands of years ago?
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Speaker 1: Are we ignoring the signals that point to something greater,
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Speaker 1: something more terrifying, something divine. As we dive into the
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Speaker 1: Book of Joel, we will uncover the meaning behind this devastation,
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Speaker 1: how it points to end Time's prophecy and what it
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Speaker 1: means for us today. If this video gives you a
1:26
Speaker 1: fresh perspective on the Book of Joel, share it with
1:30
Speaker 1: someone who needs to hear this message. We've also converted
1:35
Speaker 1: our most popular videos into ebooks, so be sure to
1:39
Speaker 1: check the link in the description, and if you'd like
1:42
Speaker 1: this video in e book format, let us know in
1:46
Speaker 1: the comments. The locusts had come and gone, leaving behind
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Speaker 1: a land in ruins, but the destruction wasn't over. Something
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Speaker 1: far worse was looming on the horizon. In the middle
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Speaker 1: of this devastation, one a man stood up to speak
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Speaker 1: his name, Joel. Unlike prophets like Isaiah or Jeremiah, Joel
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Speaker 1: remains a mystery. No long genealogies, no royal connections, no
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Speaker 1: dramatic conversion story, just a name and a message that
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Speaker 1: shook Israel to its core. We know he was the
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Speaker 1: son of Pethuel Joel one, but beyond that, he walks
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Speaker 1: on to the stage of history like a thunderstorm, sudden, fierce,
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Speaker 1: and impossible to ignore. But while we know little about
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Speaker 1: Joel himself, we know plenty about the world he lived in.
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Speaker 1: It was a time of moral decay, of spiritual complacency
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Speaker 1: of a people who had forgotten the God who saved them.
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Speaker 1: The land was filled with idolatry and corruption, and though
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Speaker 1: there was no direct mention of a reigning king, scholars
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Speaker 1: believe Joel's message likely came during a period of national crisis,
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Speaker 1: perhaps after the reign of King Joe Ash second Kings
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Speaker 1: eleven to twelve. Israel had seen warnings before, prophets crying out,
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Speaker 1: begging the nation to turn back before it was too late,
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Speaker 1: But instead of listening, the people had hardened their hearts,
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Speaker 1: and then the locusts came. Joel wasn't just another prophet
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Speaker 1: in a long line of voices. He was a man
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Speaker 1: standing in the aftermath of judgment pointing to something even
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Speaker 1: greater on the horizon. His words didn't just speak to
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Speaker 1: his own generation. They stretched forward in time, foreshadowing the
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Speaker 1: final ultimate day of the Lord. The end of all things.
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Speaker 1: Was his message for ancient Israel, Yes, was his message
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Speaker 1: for us today. Absolutely. Joel's warning wasn't just about locusts
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Speaker 1: and ruined harvests. It was about the coming reckoning, a
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Speaker 1: time when God himself would step into history and bring justice, wrath,
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Speaker 1: and redemption. His message carries through the sentries, whispering to
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Speaker 1: every generation, Are you ready? Are you paying attention? And
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Speaker 1: yet for all his dire warnings, Joel's story fades into
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Speaker 1: the silence of history. We don't know how he died,
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Speaker 1: We don't know if the people listened. But we do
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Speaker 1: know one thing. His message didn't die with him. It
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Speaker 1: lives on louder than ever, and as we move forward,
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Speaker 1: we will uncover the terrifying vision of destruction that Joel saw,
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Speaker 1: a prophecy that shook his world and may very well
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Speaker 1: be unfolding in ours. The sun rose over Israel, but
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Speaker 1: the land was silent. No birds chirped, no cattle stirred,
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Speaker 1: No children played in the streets. The fields were stripped bare,
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Speaker 1: the trees gnawed to splintered stalks, the vineyards reduced to dust.
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Speaker 1: The smell of decay lung to the air. And then
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Speaker 1: the buzzing began. No one had seen it coming, not
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Speaker 1: at first. A few locusts here, a few there. But
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Speaker 1: then the sky turned black. A living, breathing storm of
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Speaker 1: destruction descended upon Israel, blotting out the sun. The swarm
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Speaker 1: was unstoppable, devouring every green thing in its path. Crops
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Speaker 1: vanished in minutes. Livelihoods collapsed overnight, Families went hungry. The
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Speaker 1: land that once flowed with milk and honey now lay
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Speaker 1: in ashes. This was not just a bad harvest season.
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Speaker 1: It was not just an unfortunate natural disaster. This was
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Speaker 1: a divine warning, a wake up call from Heaven itself.
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Speaker 1: Joel stood among the ruins, his voice rising over the silence.
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Speaker 1: Hear this, you, elders, listen, all who live in the land.
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Speaker 1: Has anything like this ever happened in your days or
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Speaker 1: in the days of your ancestors? Joel one two. Nothing
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Speaker 1: like this had ever happened before, and it was only
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Speaker 1: the beginning. The devastation didn't stop at the fields. The
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Speaker 1: economy collapsed. Israel relied on agriculture, grain, wine, oil. Now,
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Speaker 1: with the crops gone, trade dried up. There was nothing
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Speaker 1: to sell, nothing to export, nothing to keep the wheels
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Speaker 1: of society turning. But the worst part, the temple offerings,
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Speaker 1: the very sacrifices that connected Israel to their God, had stopped.
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Speaker 1: The grain and wine required for worship were gone. The
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Speaker 1: grain offering and the drink offering are cut off from
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Speaker 1: the house of the Lord. The priests morn those who
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Speaker 1: minister before the Lord Joel one nine. This wasn't just
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Speaker 1: about food, This was about worship. The people had been
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Speaker 1: so caught up in their daily lives, so focused on
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Speaker 1: their wealth, their security, their pleasures, that they had forgotten
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Speaker 1: the one who provided it all. And now, in a
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Speaker 1: single moment, God had stripped it all away. Does this
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Speaker 1: sound familiar to day? We pride ourselves on our technology,
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Speaker 1: our economy, our security. We believe we are untouchable, that
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Speaker 1: we are in control, until a pandemic shuts down the world,
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Speaker 1: until a financial collapse wipes out fortunes overnight, until a
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Speaker 1: natural disaster reminds us how fragile we really are. Joel's
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Speaker 1: message wasn't just for Israel. It's for us. What happens
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Speaker 1: when everything we rely on disappears. Joel wasn't calling for
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Speaker 1: political reform. He wasn't suggesting economic strategies. He was calling
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Speaker 1: for repair. Entens. Put on sacloth you priests, and mourn
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Speaker 1: wail you, who minister before the altar. Come spend the
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Speaker 1: night in sackcloth, you whom minister before my God, Joel
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Speaker 1: one thirteen. The only response to this kind of devastation
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Speaker 1: was deep soul wrenching repentance. Wake up, Joel cried, Wake up,
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Speaker 1: you drunkards, and weep Joel one five. Why the drunkards
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Speaker 1: because they represented those who lived in indulgence, those who
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Speaker 1: thought nothing could shake their world, but everything had been shaken.
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Speaker 1: Does this sound familiar? How many of us live numbed
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Speaker 1: by entertainment, distracted by wealth, obsessed with comfort. How many
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Speaker 1: of us ignore God until disaster hits? Joel was warning
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Speaker 1: Israel and us that there comes a time when God
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Speaker 1: shakes us awake, when he allows devastation not to destroy us,
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Speaker 1: but to save us. But will we listen? The locust
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Speaker 1: plague in Joel's time wasn't just about locusts. It was
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Speaker 1: about a nation that had turned its back on God
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Speaker 1: and God's desperate attempt to bring them back. And today
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Speaker 1: we are no different. A virus sweeps the globe, and
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Speaker 1: suddenly the world stops inflation, spirals and families are left struggling.
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Speaker 1: Natural disasters strike, and cities lie in ruins. And yet
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Speaker 1: do we turn to God or do we try to
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Speaker 1: fix it on our own? Joel's message demands a response.
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Speaker 1: When everything crumbles, do we cry out to God? Or
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Speaker 1: do we harden our hearts, because this was just the
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Speaker 1: first warning. The locusts were only the beginning. What was
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Speaker 1: coming next was far, far worse. The locusts were only
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Speaker 1: the beginning. Israel had barely begun to comprehend the devils
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Speaker 1: station when Joel's message took a terrifying turn. The prophet's
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Speaker 1: voice rang out like a trumpet blast, warning of something
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Speaker 1: even worse. Blow the trumpet in Zion, sound the alarm
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Speaker 1: on my holy hill. Let all who live in the
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Speaker 1: land tremble, for the day of the Lord is coming.
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Speaker 1: It is close at hand. Joel to one the day
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Speaker 1: of the Lord, a phrase that sent shivers down the
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Speaker 1: spines of those who heard it. This wasn't just about
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Speaker 1: locusts anymore. This was judgment on a scale no one
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Speaker 1: had ever seen before. Joel describes a terrifying force marching
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Speaker 1: forward in perfect formation, devouring everything in its path. Fields burned,
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Speaker 1: walls crumbled. The land was left desolate before them. The
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Speaker 1: land is like the garden of Eden behind them, a
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Speaker 1: desert waste. Nothing escapes them Joel two three. At first glance,
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Speaker 1: it sounds like another locust swarm. But when Joel's description shifts,
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Speaker 1: they have the appearance of horses. They gallop like cavalry,
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Speaker 1: with a noise like that of chariots. They leap over
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Speaker 1: the mountaintops like a crackling fire, consuming stubble, like a
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Speaker 1: mighty army drawn up for battle Joel two four to five.
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Speaker 1: Locusts don't march like soldiers, they don't charge like cavalry.
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Speaker 1: They don't create earthquakes when they advance. This was something else.
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Speaker 1: Some scholars believe this describes a foreign invasion, a human
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Speaker 1: army that would destroy Israel. Others believe it's supernatural, a
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Speaker 1: demonic force unleashed in the last days. And then there
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Speaker 1: are those who see a terrifying combination, a prophecy with
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Speaker 1: multiple fulfillments affecting Joel's time and the future yet to come.
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Speaker 1: Could Joel be describing the Great Tribulation? The Day of
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Speaker 1: the Lord is an just a single event. It's a
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Speaker 1: recurring theme throughout the Bible, referring to moments of divine
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Speaker 1: judgment throughout history and the final judgment still to come.
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Speaker 1: In Joel's time, it meant devastation on Israel for their rebellion.
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Speaker 1: In later history, it pointed to Babylon's invasion and the
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Speaker 1: fall of Jerusalem and in the future. It speaks of
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Speaker 1: the end of days, the final outpouring of God's wrath
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Speaker 1: on a world that has rejected him. The language Joel
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Speaker 1: uses is eerily similar to revelations end time prophecies. The
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Speaker 1: earth shakes, the heavens tremble, the sun and moon are darkened,
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Speaker 1: and the stars no longer shine Joel two ten. Jesus
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Speaker 1: himself spoke of this very imagery when he described the
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Speaker 1: signs of the Last Days. The sun will be darkened
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Speaker 1: and the moon will not give its light. The stars
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Speaker 1: will fall from the sky, and the heavenly bodies will
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Speaker 1: be shaken Matthew twenty four, twenty nine. Fire, darkness, earthquakes.
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Speaker 1: These aren't just poetic metaphors. They describe real catastrophic events
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Speaker 1: that will shake the world to its core. Could Joel's
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Speaker 1: vision be showing us the final chapter of human history?
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Speaker 1: The imagery of the Day of the Lord is terrifying.
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Speaker 1: A world engulfed in fire, a sky turned black, the
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Speaker 1: ground splitting open beneath the feet of the people. And
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Speaker 1: yet this is not just a warning for the past.
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Speaker 1: In a d seventy Jerusalem was burned and destroyed by
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Speaker 1: the Romans, in World War II, entire cities were obliterated
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Speaker 1: in fire bombings. In our time, we see disasters increasing,
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Speaker 1: wildfires consuming nations, earthquakes devastating entire reas, legions, and yet
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Speaker 1: this is still just the beginning. Revelation describes a time
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Speaker 1: when a third of the earth will be burned up
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Speaker 1: Revelation eight seven. A mountain will be thrown into the sea,
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Speaker 1: turning waters to blood. Revelation eight eight. The sun and
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Speaker 1: moon will be darkened, plunging the world into chaos Revelation
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Speaker 1: eight twelve. Joel was seeing something beyond his own time,
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Speaker 1: something still in our future. Joel's prophecy was fulfilled partially
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Speaker 1: in his own day, But there is a pattern in
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Speaker 1: scripture prophecies with near and far fulfillments. What if the
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Speaker 1: ultimate day of the Lord is still coming. We live
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Speaker 1: in a world that mocks the idea of divine judgment.
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Speaker 1: We assume tomorrow will always come. We believe we control
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Speaker 1: our destiny. But the Bible warns us the day of
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Speaker 1: the Lord will come like a thief in the night.
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Speaker 1: While people are saying peace and safety, destruction will come
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Speaker 1: on them suddenly. First Thessalonians five two to three. This
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Speaker 1: is not a message of fear. It's a message of urgency.
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Speaker 1: Joel wasn't trying to terrify Israel into hopelessness. He was
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Speaker 1: pleading with them to wake up while there was still time.
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Speaker 1: And that same warning applies to us. We see wars, disasters,
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Speaker 1: moral collapse, corruption in leadership, just as Israel did in
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Speaker 1: Joel's day, and yet so many ignore the signs. What
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Speaker 1: if we are standing on the edge of the final
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Speaker 1: day of the Lord, will we be ready? Joel's message
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Speaker 1: was clear. The time to turn back to God is now,
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Speaker 1: because the day of the Lord is not just a possibility,
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Speaker 1: it's a promise. If this deep dive into the book
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Speaker 1: of Joel has challenged you, share this video with someone
15:59
Speaker 1: who needs to hear it. We've also converted our most
16:03
Speaker 1: popular videos into ebooks. Check the link in the description
16:09
Speaker 1: for more resources, and if you'd like this video in
16:12
Speaker 1: e book format, let us know in the comments. The
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Speaker 1: storm was coming. The Day of the Lord had been declared,
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Speaker 1: a day of darkness, fire and destruction, a day when
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Speaker 1: the heavens would shake, the earth would tremble, and everything
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Speaker 1: Israel relied on would collapse. The locusts were just the
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Speaker 1: beginning But suddenly, in the midst of this terrifying prophecy,
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Speaker 1: Joel's message takes a dramatic turn. God wasn't just bringing judgment.
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Speaker 1: He was still offering mercy. The people of Israel weren't
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Speaker 1: doomed yet. The question was would they listen before it
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Speaker 1: was too late. Just as the army of destruction was
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Speaker 1: about to descend, Joel's voice broke through with an urgent
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Speaker 1: plea from God himself even now, declares the Lord return
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Speaker 1: to me with all your heart, with fasting and weeping
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Speaker 1: and mourning Joel two twelve. Even now, despite everything, despite
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Speaker 1: the rebellion, the idolatry, the generations of sin, God was
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Speaker 1: still waiting for them to return. This wasn't just an invitation,
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Speaker 1: It was a life line. If they repented, if they
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Speaker 1: truly turned back, the disaster could be stopped. For centuries,
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Speaker 1: Israel had drifted further from God, ignoring the warnings of
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Speaker 1: the prophets, placing their trust in false gods and corrupt leaders,
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Speaker 1: and now standing on the very edge of catastrophe. They
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Speaker 1: had one final chance. But this repentance couldn't be shallow.
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Speaker 1: This wasn't about empty apologies or religious performances. God did
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Speaker 1: want rituals. He wanted hearts. Rend your hearts, not your garments.
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Speaker 1: True repentance goes deeper. In ancient Israel, when people were
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Speaker 1: in distress, they would tear their garments as a sign
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Speaker 1: of grief and repentance. It was a dramatic outward display
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Speaker 1: of mourning. But outward displays meant nothing if the heart
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Speaker 1: remained unchanged. So God said something radical. Rend your heart
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Speaker 1: and not your garments. Return to the Lord, your God,
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Speaker 1: for he is gracious and compassionate, slow to anger, and
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Speaker 1: abounding in love Joel two thirteen. God wasn't impressed by theatrics.
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Speaker 1: He didn't want people just going through the motions, tearing
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Speaker 1: their robes, offering sacrifices, saying all the right words, while
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Speaker 1: their hearts stayed the same. True repentance is an inside
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Speaker 1: out transformation. It's not your saying, um, I'm sorry. It's
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Speaker 1: turning away from sin, breaking old patterns, and running back
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Speaker 1: to God God with everything we have the responsibility to lead.
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Speaker 1: This repentance fell heavily on the priests. Joel commands them.
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Speaker 1: Let the priests who minister before the Lord weep between
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Speaker 1: the portico and the altar. Let them say, spare your people, Lord,
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Speaker 1: do not make your inheritance an object of scorn Joel
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Speaker 1: two seventeen. The spiritual leaders of Israel couldn't afford to
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Speaker 1: be silent. They had to stand in the gap. They
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Speaker 1: had to cry out for mercy, not just for themselves,
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Speaker 1: but for the entire nation. And here's the shocking truth.
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Speaker 1: If they did, God was ready to forgive. God didn't
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Speaker 1: want to bring destruction. He wasn't looking for an excuse
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Speaker 1: to wipe Israel out. He wanted to restore them. The
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Speaker 1: same God who warned of judgment also longed to show mercy.
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Speaker 1: But he was waiting, waiting for his people to turn back.
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Speaker 1: Joel's message isn't just for ancient Israel. That it's for us.
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Speaker 1: We live in a world that mocks righteousness and celebrates sin.
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Speaker 1: We see corruption in leadership, moral decay, broken families, and
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Speaker 1: nations crumbling under the weight of their own rebellion. We
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Speaker 1: chase after idols, power, wealth, pleasure while turning our backs
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Speaker 1: on God. And yet even now God is calling us back.
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Speaker 1: The signs are everywhere. Wars, economic collapse, natural disasters, increasing lawlessness.
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Speaker 1: We are witnessing the same warnings Israel ignored. The question
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Speaker 1: is will we listen. God's mercy is still available, but
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Speaker 1: not forever, if we humble ourselves, if we truly repent,
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Speaker 1: if we return to God with all our hearts. He
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Speaker 1: has promised to heal, to restore, to pour out his spirit.
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Speaker 1: But if we ignore him, judgment will come. The choice
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Speaker 1: is ours. The time to return is now. The world
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Speaker 1: had been stripped bare. The fields that once flourished with
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Speaker 1: golden wheat were nothing but dust. The vineyards that once
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Speaker 1: dripped with sweet, rich wine were twisted and lifeless. The
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Speaker 1: locusts had come ravenous, merciless, relentless. In a matter of days,
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Speaker 1: everything Israel relied on had vanished. There was no grain
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Speaker 1: for bread, no wine for celebration, no oil for anointing.
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Speaker 1: God had warned them, he had called them to repent,
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Speaker 1: to turn back before it was too late. But now
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Speaker 1: they were standing in the ruins of their rebellion. And yet,
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Speaker 1: even here, at their lowest point, God spoke again. And
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Speaker 1: what he said next was something no one expected. For
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Speaker 1: so long, the message had been one of warning, judgment
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Speaker 1: was coming, the locusts would devour everything. But suddenly, in
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Speaker 1: joel To eighteen, the tone shifts. God looks upon his
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Speaker 1: people not with wrath, but with deep compassion. Then the
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Speaker 1: Lord was jealous for his land and took pity on
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Speaker 1: his people Joel two eighteen. This is the turning point.
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Speaker 1: God isn't done with Israel. The devastation is not the
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Speaker 1: final chapter. Instead of destruction, God promises restoration. The Lord
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Speaker 1: will reply to them, I am sending you grain, new wine,
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Speaker 1: and olive oil, enough to satisfy you fully. Never again
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Speaker 1: will I make you an object of scorn among the
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Speaker 1: nations Joel two nineteen. The very things that had been
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Speaker 1: stolen by judgment, grain, wine, and oil God would send back.
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Speaker 1: But this wasn't just about getting food back on the table.
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Speaker 1: This was about renewal, revival, redemption. God wasn't just restoring
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Speaker 1: their economy. He was restoring their souls. I will repay
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Speaker 1: you for the years the locusts have eaten. Can God
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Speaker 1: redeem lost time? And then God speaks one of the
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Speaker 1: most powerful promises in scripture, I will repay you for
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Speaker 1: the years the locusts have eaten, the great locust and
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Speaker 1: the young locust, the other locusts, and the locust swarm
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Speaker 1: My great army that I sent among you, Joel, two
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Speaker 1: twenty five years had been lost, families had suffered, farms
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Speaker 1: had been ruined. But God was saying, I can restore
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Speaker 1: even that. Think about that, the years they thought were wasted,
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Speaker 1: the years they thought could never be recovered, God himself
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Speaker 1: would redeem. How many of us carry regret over wasted time?
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Speaker 1: How many years have we lost to sin, fear, failure,
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Speaker 1: or rebellion. How many relationships have been broken, How many
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Speaker 1: opportunities have slipped through our hands. How many moments have
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Speaker 1: we looked back on and thought, I'll never get that back.
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Speaker 1: And yet here is God's promise. He doesn't just forgive.
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Speaker 1: He restores. What was lost can be rebuilt, what was
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Speaker 1: stolen can be returned, what was broken can be made
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Speaker 1: whole again. Throughout history, we've seen this promise come to
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Speaker 1: life nations that once seemed spiritually dead. God has revived
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Speaker 1: the Great Awakenings in America and Europe, brought a sleeping
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Speaker 1: church back to life. The Reformation restored truth to a
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Speaker 1: corrupted system. Even in the worst of times, wars, persecution, famine,
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Speaker 1: God has always had a plan to bring renewal. Joel's
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Speaker 1: isn't just ancient history. It's a pattern. God's people wonder,
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Speaker 1: they lose their way, they reap the consequences of sin,
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Speaker 1: but the moment they return to him, he restores what
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Speaker 1: was lost. Revival isn't just about church services and emotional moments.
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Speaker 1: It's about transformation. It's about God taking what was destroyed
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Speaker 1: and making it new again. Now, let's make this personal,
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Speaker 1: because this isn't just about ancient Israel. It's about you.
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Speaker 1: Where in your life do you feel like the locusts
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Speaker 1: have stolen from you? Where do you feel like too
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Speaker 1: much time has passed, too much damage has been done,
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Speaker 1: too much has been lost. Is it a broken relationship,
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Speaker 1: a shattered dream, a faith that once burned bright but
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Speaker 1: now feels cold. Here's the good news. God is still
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Speaker 1: in the business of restoration. He's still the God who
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Speaker 1: brings back what was lost. He is still the God
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Speaker 1: who repays the years the locusts have eaten. Maybe your
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Speaker 1: past has been marked by failure. Maybe you've wasted time
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Speaker 1: running from God, chasing after things that only left you empty.
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Speaker 1: Maybe you feel like you'll never get back what was
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Speaker 1: taken from you. But listen to this. You will have
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Speaker 1: plenty to eat until you are full, and you will
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Speaker 1: praise the name of the Lord, your God, who has
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Speaker 1: worked wonders for you. Never again will my people be
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Speaker 1: shamed Joel two twenty six. God isn't just offering survival.
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Speaker 1: He's offering abundance. He's offering fullness. He's offering a new beginning.
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Speaker 1: The same God who restored Israel can restore you. But
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Speaker 1: first you have to return to him. Are you ready
26:45
Speaker 1: for that restoration? Because God is the world was about
26:50
Speaker 1: to change forever. For generations, the people of Israel had
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Speaker 1: walked in the shadow of prophets, kings and priests, the
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Speaker 1: select few who carried the anointing of God. Only certain men, warriors, rulers,
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Speaker 1: and messengers were chosen to receive the spirit. The rest
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Speaker 1: they could only watch from a distance, longing for something
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Speaker 1: they could never touch. But Joel saw something radical coming.
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Speaker 1: He saw a day when the spirit of God wouldn't
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Speaker 1: just rest on a select few, It would be poured
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Speaker 1: out on everyone. And when that day came, nothing would
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Speaker 1: ever be the same again. I will pour out my
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Speaker 1: spirit on all people, the promise that changed everything. Joel's
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Speaker 1: prophecy explodes with a declaration so stunning, so world shifting,
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Speaker 1: that it must have left ancient Israel in shock, and afterward,
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Speaker 1: I will pour out my spirit on all people. Your
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Speaker 1: sons and daughters will prophesy, Your old men will dream dreams,
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Speaker 1: your young men will see visions. Even on my servants,
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Speaker 1: both men and women. I will pour out my spirit
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Speaker 1: in those days Joel two, twenty eight to twenty nine.
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Speaker 1: It's hard to overstate how revolutionary this was. For centuries
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Speaker 1: only a chosen few had been filled with the spirit.
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Speaker 1: The prophets, yes, the judges and kings, yes, the high
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Speaker 1: priests absolutely, But common people, women, servants, children unthinkable. And
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Speaker 1: yet God wasn't holding back any more. He was about
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Speaker 1: to break every limitation, every boundary, every assumption about who
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Speaker 1: could carry his presents. The spirit of God, the very
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Speaker 1: breath that hovered over the waters of creation that empowered Moses,
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Speaker 1: that anointed David, would now be available to everyone, the
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Speaker 1: rich and the poor, the young and the old, the
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Speaker 1: mighty and the weak. This wasn't just revival, It was
28:54
Speaker 1: a revolution, and it all came to fulfillment on a
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Speaker 1: day that changed history for forever. Fast forward centuries later
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Speaker 1: to the city of Jerusalem. Fifty days had passed since
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Speaker 1: the crucifixion of Jesus the Messiah had risen, but now
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Speaker 1: he was gone. His followers, men and women who had
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Speaker 1: walked with him, who had seen his miracles, who had
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Speaker 1: heard him promise that something greater was coming, were waiting,
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Speaker 1: waiting for what. Even they weren't sure. Then it happened. Suddenly,
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Speaker 1: a sound like the blowing of a violent wind came
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Speaker 1: from heaven and filled the whole house where they were sitting.
29:38
Speaker 1: They saw what seemed to be tongues of fire that
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Speaker 1: separated and came to rest on each of them. All
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Speaker 1: of them were filled with the Holy Spirit and began
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Speaker 1: to speak in other tongues as the spirit enabled them.
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Speaker 1: Acts two colon two dash, for the waiting was over,
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Speaker 1: the fire fe well. The prophecy of Joel, spoken hundreds
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Speaker 1: of years earlier, was now coming to life before their
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Speaker 1: very eyes. The disciples, once timid and fearful, burst into
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Speaker 1: the streets, preaching with a boldness they never knew before.
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Speaker 1: Thousands of people from every nation were gathered in Jerusalem
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Speaker 1: for the feast of Pentecost. They heard these uneducated fishermen
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Speaker 1: speaking their languages, declaring the wonders of God in tongues
30:29
Speaker 1: they had never learned. Confusion filled the crowd. How was
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Speaker 1: this possible? Some mocked, saying they're just drunk. But then
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Speaker 1: Peter stood up and his words would change the course
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Speaker 1: of history. This is what was spoken by the prophet
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Speaker 1: Joel in the Last Days, God says, I will pour
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Speaker 1: out my spirit on all people Acts two sixteen to seventeen.
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Speaker 1: Joel's prophecy wasn't just poetry. It was happening that day
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Speaker 1: three and people gave their lives to Jesus and the Church.
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Speaker 1: The movement that would spread across the world, touching every generation,
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Speaker 1: was born. But Joel's prophecy didn't stop with the outpouring
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Speaker 1: of the spirit. It also spoke of something dark, terrifying,
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Speaker 1: and apocalyptic. I will show wonders in the heavens and
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Speaker 1: on the earth, blood and fire and billows of smoke.
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Speaker 1: The sun will be turned to darkness and the moon
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Speaker 1: to blood before the coming of the great and dreadful
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Speaker 1: Day of the Lord Joel two thirty to thirty one.
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Speaker 1: This wasn't just about Pentecost. This was about the end
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Speaker 1: of the world. The signs Joel described mirror those in
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Speaker 1: the Book of Revelation, Fire, darkness, the heaven's shaking, was
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Speaker 1: Joel seeing the final judgment, the return of Christ, the
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Speaker 1: Great Tribulation. Scolars debate the details, but one thing is clear.
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Speaker 1: This prophecy has a double fulfillment. Part of it was
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Speaker 1: fulfilled at Pentecost, but the rest it's still coming. Are
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Speaker 1: we living in the days leading up to this final event?
32:16
Speaker 1: As wars rage, as morality crumbles, as earthquakes, pandemics, and
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Speaker 1: political chaos shake the earth. Are we seeing the beginning
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Speaker 1: of these prophecies unfolding before us? Could we be standing
32:29
Speaker 1: at the edge of the great and dreadful day of
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Speaker 1: the Lord. There's one more question we have to ask.
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Speaker 1: Was Jerl's prophecy only for Pentecost? Or is the spirit
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Speaker 1: still being poured out today? Look at what God said,
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Speaker 1: and everyone who calls on the name of the Lord
32:47
Speaker 1: will be saved Joel two thirty two. This wasn't just
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Speaker 1: a one time event. The spirit didn't fall on Pentecost
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Speaker 1: and then stop. Revival fires have continued you to burn
33:01
Speaker 1: throughout history. The early Church saw miracles, signs, and wonders.
33:06
Speaker 1: The Reformation restored God's word to the people. The Great
33:12
Speaker 1: Awakenings shook entire nations, and even to day we are
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Speaker 1: seeing movements of God rising all over the world. In
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Speaker 1: underground churches in China, the Spirit is moving in worship
33:27
Speaker 1: gatherings in Brazil. Thousands are falling to their knees. In
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Speaker 1: the Middle East, Muslims are having dreams of Jesus and
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Speaker 1: giving their lives to him. The Holy Spirit is not done.
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Speaker 1: And if you think this doesn't apply to you, think again.
33:42
Speaker 1: God is still pouring out his spirit on men, on women,
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Speaker 1: on young and old, on those who feel unworthy, forgotten
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Speaker 1: and broken. This promise Joel's prophecy is still alive, and
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Speaker 1: that means it's for you. Are you ready for it?
34:02
Speaker 1: Because the Spirit is still moving. The war to end
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Speaker 1: all wars is coming. This is not just another political skirmish,
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Speaker 1: not a battle for land, money, or power. This is
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Speaker 1: something far greater. This is the day the world answers
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Speaker 1: to God. Joel's prophecy, which began with a devastating locust plague,
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Speaker 1: now takes its final, most terrifying turn. It's no longer
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Speaker 1: just about Israel. Now the judgment extends to the whole
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Speaker 1: world and the battlefield a valley where heaven and Earth collide.
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Speaker 1: Joel describes a mysterious valley where God will bring all
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Speaker 1: the nations together for a final reckoning. I will gather
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Speaker 1: all nations and bring them down to the Valley of
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Speaker 1: Jehoshaphat the sea. I will put them on trial for
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Speaker 1: what they did to my inheritance, my people Israel Joel
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Speaker 1: three two. The Valley of Jehoshaphat. What is this place?
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Speaker 1: There's no known valley by this name in Israel to day.
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Speaker 1: Some believe it refers to the Kidren Valley, which runs
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Speaker 1: alongside Jerusalem. Others see it as a symbolic name meaning
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Speaker 1: the Lord judges. But here's the point. This is where
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Speaker 1: God himself will bring the nations to account. Nations rise
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Speaker 1: and fall, Kings come and go, But in the end
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Speaker 1: they all answer to God. Every empire that oppressed the weak,
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Speaker 1: every government that shook its fist at heaven, every civilization
35:35
Speaker 1: that mocked the laws of God, they will all stand
35:39
Speaker 1: before the throne of the Almighty, and the verdict undeniable.
35:43
Speaker 1: God's case against the nations is clear. They have abused, enslaved,
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Speaker 1: and scattered His people. They cast lots for my people
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Speaker 1: and traded boys for prostitutes. They sold girls for wine
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Speaker 1: to drink. Joel three three. This is not just ancient history.
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Speaker 1: It's a chilling indictment of human trafficking, exploitation, and oppression
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Speaker 1: that still exist today. Nations are judged not just for
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Speaker 1: military conquest, but for the way they treat the weak,
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Speaker 1: the vulnerable, the innocent. And God is keeping track the wars,
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Speaker 1: the genocides, the corruption. It all adds up, and there
36:28
Speaker 1: will be a day of reckoning. Are we living in
36:30
Speaker 1: a world any different from Joel's time? Or are we
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Speaker 1: watching history repeat itself? The judgment is coming, and this
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Speaker 1: time it will be global. As the prophecy unfolds, Joel
36:43
Speaker 1: paints a terrifying picture of destruction. Swing the sickle, for
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Speaker 1: the harvest is ripe, Come trample the grapes, for the
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Speaker 1: wine press is full, and the vats overflow. Wako so
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Speaker 1: great is their wickedness? Joel three point thirty. These aren't
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Speaker 1: just poetic images. They are symbols of God's final judgment.
37:06
Speaker 1: The sickle represents a great harvest, but this isn't a
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Speaker 1: harvest of grain. It's a harvest of souls. In Revelation fourteen,
37:16
Speaker 1: John describes a vision eerily similar to Joel's. Take your
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Speaker 1: sharp sickle and gather the clusters of grapes from the
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Speaker 1: Earth's vine. Because its grapes are ripe, The angel swung
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Speaker 1: his sickle on the earth, gathered its grapes, and threw
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Speaker 1: them into the great wine press of God's wrath. Revelation
37:35
Speaker 1: fourteen eighteen to nineteen. The wine press of God's wrath.
37:43
Speaker 1: This is not the gentle, loving Jesus we see in
37:46
Speaker 1: children's Bible stories. This is the lion of Judah, the
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Speaker 1: king who returns with fire in his eyes, riding a
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Speaker 1: white horse, coming not as a suffering servant, but as
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Speaker 1: a conquering king. Are we ready for this moment? Or
38:00
Speaker 1: will we be caught among the grapes, crushed beneath the
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Speaker 1: weight of our own rebellion. Joel's propheci isn't just about
38:08
Speaker 1: his time, It's about the end of time. His vision
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Speaker 1: echoes one of the Bible's most terrifying prophecies, the Battle
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Speaker 1: of Armageddon. In Revelation sixteen, John describes a final gathering
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Speaker 1: of nations for war. Then they gathered the kings together
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Speaker 1: to the place that in Hebrew is called Armageddon. Revelation
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Speaker 1: sixteen sixteen nations deceived armies marching the world at the
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Speaker 1: brink of destruction, and just when it seems that darkness
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Speaker 1: will win, Christ returns. Joel three fifteen to sixteen gives
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Speaker 1: us one final glimpse of that day. The sun and
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Speaker 1: moon will be darkened, and the stars no longer shine.
38:54
Speaker 1: The Lord will roar from Zion and thunder from Jerusalem.
38:59
Speaker 1: The earth and the heavy will tremble, but the Lord
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Speaker 1: will be a refuge for his people. The King returns
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Speaker 1: the heaven's shake, the earth trembles, and then every knee
39:10
Speaker 1: will bow. Some will bow in worship, others will bow
39:14
Speaker 1: in terror, but every single one will bow. The nations
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Speaker 1: will be judged, evil will be crushed, and those who
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Speaker 1: belong to God they will be saved. We are standing
39:25
Speaker 1: on the edge of prophecy. The signs are all around us, wars, corruption,
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Speaker 1: moral collapse. Joel's warning is not just ancient history. It's
39:35
Speaker 1: our future. And the real question is this, Where will
39:38
Speaker 1: you stand on that day among the nations who shook
39:42
Speaker 1: their fists at God, or among the redeemed who find
39:46
Speaker 1: their refuge in Him. The choice is yours, and the
39:50
Speaker 1: time to choose is now. The world has burned, the
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Speaker 1: armies have fallen, the rebellion of nations has come to
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Speaker 1: an end, and now at last the king takes his throne.
40:04
Speaker 1: The Book of Joel has taken us through disaster, judgment,
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Speaker 1: war and destruction. But now the prophecy reaches its final,
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Speaker 1: breathtaking conclusion, a vision of restoration. Because judgment is not
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Speaker 1: the end of the story, not for Israel, not for
40:23
Speaker 1: the nations, and not for us. After all the bloodshed,
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Speaker 1: all the suffering, God himself will reign and his kingdom
40:32
Speaker 1: it will never be shaken again. Imagine a world where
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Speaker 1: war is no longer a threat, no more broken nations,
40:39
Speaker 1: no more corrupt rulers, no more terror, destruction or fear.
40:43
Speaker 1: This is what God promises in the final verses of Joel.
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Speaker 1: Then you will know that I, the Lord your God,
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Speaker 1: dwell in Zion, my holy hill. Jerusalem will be holy.
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Speaker 1: Never again will foreigners invade her Joel three seventeen. Never again.
41:05
Speaker 1: For centuries, Israel had known nothing but war. The Babylonians,
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Speaker 1: the Assyrians, the Greeks, the Romans. They had been conquered, exiled, scattered.
41:17
Speaker 1: But Joel gives a promise that shatters history itself. One
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Speaker 1: day that cycle will be broken forever. Jerusalem, God's holy city,
41:27
Speaker 1: will never be invaded again. This is more than just
41:31
Speaker 1: a prophecy about ancient Israel. This is the future of
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Speaker 1: the entire world and its coming. Joel's prophecy reveals something
41:40
Speaker 1: even greater than peace. It reveals God's presence. In that day,
41:47
Speaker 1: the mountains will drip new wine, and the hills will
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Speaker 1: flow with milk, or the ravines of Judah will run
41:53
Speaker 1: with water Joel three eighteen. A land once devastated by
41:59
Speaker 1: locusts will overflow with abundance. A nation once stripped bare
42:04
Speaker 1: will flourish like never before. And why because the Lord
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Speaker 1: himself will dwell there. Throughout the Bible, Zion, Jerusalem has
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Speaker 1: always been the epicenter of God's presence. It was where
42:17
Speaker 1: he dwelled in the temple, It was where Jesus walked,
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Speaker 1: taught and sacrificed himself, and in the end, it is
42:27
Speaker 1: where he will reign forever. Joel's prophecy echoes what we
42:31
Speaker 1: see in the final pages of scripture. Look, God's dwelling
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Speaker 1: places now among the people, and he will dwell with them.
42:40
Speaker 1: They will be his people, and God himself will be
42:44
Speaker 1: with them and be their God. Revelation twenty one three.
42:49
Speaker 1: No more distance, No more separation, no more longing for
42:53
Speaker 1: something beyond our reach, because God will be with his
42:57
Speaker 1: people physically, eternally. But what happened to those who rejected him?
43:02
Speaker 1: What happens to those who stood against God's kingdom? Joel
43:07
Speaker 1: gives a stark contrast between the fate of the righteous
43:10
Speaker 1: and the wicked. But Egypt will be desolate, edom, a
43:15
Speaker 1: desert waste because of violence done to the people of Judah,
43:20
Speaker 1: in whose land they shed innocent blood Joel three nineteen.
43:29
Speaker 1: The enemies of God will be no more, the nations
43:34
Speaker 1: that spilled innocent blood, that stood against his people, that
43:37
Speaker 1: mocked his name. They will face judgment. But for those
43:42
Speaker 1: who remain, Judah will be inhabited forever, and Jerusalem through
43:48
Speaker 1: all generations Joel three twenty Forever, not for a season,
43:53
Speaker 1: and not for a temporary golden age, but forever. This
43:58
Speaker 1: is not just a restoration of the old world. This
44:01
Speaker 1: is a new world, one where sin, war and death
44:05
Speaker 1: have been wiped away. This is the Kingdom of God
44:08
Speaker 1: fully established. And the final words of Joel they seal
44:13
Speaker 1: the greatest promise of all the Lord dwells in Zion
44:18
Speaker 1: Joel three twenty one. Not just for a moment, not
44:21
Speaker 1: just in visions or whispers, but forever. So what does
44:26
Speaker 1: this mean for us? What do we do with this
44:28
Speaker 1: incredible prophecy? First, we need to recognize the times we
44:34
Speaker 1: are living in. Joel's prophecy doesn't just speak of ancient Israel.
44:39
Speaker 1: It speaks of our future. The judgment of nations it's coming,
44:44
Speaker 1: the return of Christ it's coming, the restoration of all things,
44:50
Speaker 1: It's coming. Are we ready? Second, we need to live
44:55
Speaker 1: as citizens of that coming kingdom. If Jesus is returning
44:59
Speaker 1: to reign forever, then we need to start living like
45:02
Speaker 1: we belong to him. Are we building our lives on
45:06
Speaker 1: things that will last? Are we living with an eternal mindset?
45:10
Speaker 1: Are we preparing for the day when the Lord himself
45:14
Speaker 1: will dwell among us? Because when that day comes, only
45:18
Speaker 1: one thing will matter? Are we his? This is the
45:22
Speaker 1: message of Joel. Judgment is coming, Restoration is coming, The
45:27
Speaker 1: king is coming. And the final question is this, Will
45:31
Speaker 1: we be part of his kingdom? Or will we be
45:33
Speaker 1: swept away with the nations that rejected him? The time
45:37
Speaker 1: to choose is now. The story of God's kingdom is
45:42
Speaker 1: far from over. The warning has been given, the signs
45:46
Speaker 1: have been spoken. The future has been revealed. The day
45:50
Speaker 1: of the Lord is coming. For some, it will be
45:53
Speaker 1: a day of darkness, terror, and judgment, a reckoning for
45:56
Speaker 1: those who ignored God's call, who rejected his mercy, who
46:00
Speaker 1: chose the world over his kingdom. But for others, it
46:03
Speaker 1: will be the dawn of something glorious, a new Jerusalem
46:07
Speaker 1: and a restored people, a kingdom that will never fall again.
46:11
Speaker 1: This is the message of Joel, a warning but also
46:15
Speaker 1: a promise, a call to turn back before it's too late,
46:19
Speaker 1: but also an assurance that God's mercy is greater than
46:22
Speaker 1: our failures. Which side of history will we be on?
46:26
Speaker 1: We see the same patterns to day, nations in turmoil,
46:30
Speaker 1: disasters shaking the earth, people living as if God doesn't exist.
46:34
Speaker 1: The world is walking toward judgment, but there is still time.
46:39
Speaker 1: No matter how broken, how lost, or how far we
46:42
Speaker 1: fall in, God's restoration is always greater than our destruction.
46:46
Speaker 1: The question is will we listen? If this journey through
46:52
Speaker 1: the Book of Joel has given you a fresh perspective,
46:56
Speaker 1: share this message with someone who needs to hear it.
47:00
Speaker 1: We've also converted our most popular videos into e books.
47:04
Speaker 1: Check the link in the description and If you'd like
47:07
Speaker 1: this video in e book format, let us know in
47:10
Speaker 1: the comments. Judgment is coming, Hope is still available. The
47:14
Speaker 1: choice is yours.