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What Is Emunas Chachamim? · Kollel Toras Chaim All Shiurim

• 0:01
  Okay,
• 0:02
  Bezos
• 0:02
  Hashem,
• 0:03
  we
• 0:03
  have
• 0:03
  the
• 0:04
  zechus
• 0:05
  of
• 0:05
  learning
• 0:06
  a
• 0:06
  new
• 0:06
  Torah
• 0:07
  of
• 0:07
  Rabbi
• 0:07
  Nachman
• 0:08
  together.
• 0:09
  Spent
• 0:09
  a
• 0:09
  nice
• 0:09
  amount
• 0:10
  of
• 0:10
  time
• 0:10
  on
• 0:10
  the
• 0:10
  previous
• 0:10
  one.
• 0:11
  And
• 0:11
  as
• 0:11
  part
• 0:11
  of
• 0:11
  this
• 0:12
  Kol
• 0:12
  Torus
• 0:13
  Chayim
• 0:14
  worldwide
• 0:14
  initiative,
• 0:15
  we
• 0:15
  have
• 0:15
  this
• 0:16
  tremendous
• 0:17
  opportunity.
• 0:18
  So
• 0:18
  we're
• 0:19
  learning
• 0:19
  the
• 0:19
  Torah
• 0:20
  of
• 0:20
  Chadi
• 0:21
  Rabi
• 0:21
  Shimon,
• 0:22
  which
• 0:22
  is
• 0:22
  Torah
• 0:23
  Samach
• 0:23
  Aleph
• 0:23
  in
• 0:23
  Likuta
• 0:24
  Moran.
• 0:24
  In
• 0:25
  the
• 0:25
  first
• 0:25
  section
• 0:25
  of
• 0:25
  Likuta
• 0:26
  Moran.
• 0:27
  And
• 0:28
  Rabbi
• 0:28
  Nachman
• 0:29
  quotes,
• 0:29
  before
• 0:30
  he
• 0:30
  starts
• 0:31
  his
• 0:32
  Torah,
• 0:32
  he
• 0:32
  quotes
• 0:33
  from
• 0:33
  the
• 0:33
  Tsar.
• 0:34
  And
• 0:34
  this
• 0:34
  is
• 0:35
  in
• 0:35
  a
• 0:35
  section
• 0:35
  of
• 0:35
  the
• 0:35
  Zohar
• 0:36
  known
• 0:36
  as
• 0:37
  the
• 0:37
  Idra
• 0:37
  Rabba.
• 0:38
  And
• 0:39
  in
• 0:39
  it
• 0:39
  is
• 0:39
  actually
• 0:40
  one
• 0:40
  of
• 0:40
  the
• 0:40
  more
• 0:40
  famous
• 0:41
  lines
• 0:41
  from
• 0:44
  which
• 0:44
  he
• 0:45
  doesn't
• 0:45
  quote
• 0:45
  here.
• 0:46
  This
• 0:46
  the
• 0:46
  line
• 0:46
  I'm
• 0:47
  about
• 0:47
  to
• 0:47
  tell
• 0:47
  you,
• 0:47
  but
• 0:47
  it's
• 0:48
  from
• 0:48
  this
• 0:48
  context.
• 0:49
  I
• 0:50
  only
• 0:50
  know
• 0:50
  that
• 0:50
  because
• 0:50
  of
• 0:51
  a
• 0:51
  sefer
• 0:51
  that
• 0:51
  I'm
• 0:52
  looking
• 0:52
  at
• 0:52
  that
• 0:52
  has
• 0:53
  gives
• 0:54
  you
• 0:54
  some
• 0:54
  of
• 0:54
  the
• 0:54
  context,
• 0:56
  not
• 0:56
  because
• 0:56
  I
• 0:57
  know
• 0:57
  Ijraba.
• 0:59
  So
• 0:59
  Rabbi
• 1:00
  Nachman
• 1:00
  quotes
• 1:00
  from
• 1:00
  the
• 1:00
  Zohar
• 1:01
  in
• 1:01
  Idri
• 1:01
  Rabba,
• 1:02
  it
• 1:02
  says
• 1:02
  like
• 1:02
  this,
• 1:02
  Khadi
• 1:02
  y
• 1:03
  bishimin
• 1:03
  v'
• 1:03
  amar
• 1:04
  b'
• 1:04
  Shimon
• 1:05
  was
• 1:05
  happy.
• 1:06
  He
• 1:06
  was
• 1:06
  smiling,
• 1:07
  he
• 1:07
  was
• 1:07
  happy.
• 1:08
  And
• 1:08
  he
• 1:08
  said
• 1:09
  so
• 1:09
  he
• 1:09
  was
• 1:10
  talking
• 1:10
  to
• 1:10
  the.
• 1:10
  To
• 1:10
  the
• 1:11
  chavrayah,
• 1:11
  to
• 1:11
  his
• 1:12
  chevra
• 1:13
  of
• 1:13
  Tzadikim.
• 1:14
  And
• 1:15
  he
• 1:15
  was
• 1:15
  happy,
• 1:16
  he
• 1:16
  was
• 1:16
  smiling.
• 1:16
  And
• 1:16
  he
• 1:16
  said
• 1:17
  to
• 1:17
  them,
• 1:18
  quoting
• 1:18
  from
• 1:19
  a
• 1:19
  pasuk
• 1:20
  that
• 1:20
  says,
• 1:20
  hashem
• 1:21
  shamati
• 1:22
  shimacha
• 1:23
  Yaresi.
• 1:24
  The
• 1:24
  pasuk
• 1:25
  says
• 1:25
  that
• 1:26
  Hashem,
• 1:27
  when
• 1:27
  I
• 1:27
  hear,
• 1:28
  When
• 1:28
  I
• 1:28
  heard
• 1:29
  your
• 1:30
  voice,
• 1:30
  when
• 1:30
  I
• 1:30
  heard
• 1:31
  you
• 1:32
  speaking.
• 1:33
  This
• 1:34
  is
• 1:34
  a
• 1:34
  pasuk
• 1:35
  from
• 1:35
  Habakkuk
• 1:36
  again,
• 1:37
  not
• 1:37
  something
• 1:37
  I
• 1:37
  know
• 1:37
  offhand,
• 1:38
  but
• 1:38
  from
• 1:39
  Habakkuk
• 1:39
  Hanavi,
• 1:40
  that
• 1:42
  he
• 1:42
  said
• 1:43
  that
• 1:44
  when,
• 1:45
  when
• 1:46
  I
• 1:46
  heard
• 1:46
  your
• 1:46
  voice,
• 1:47
  I
• 1:47
  was
• 1:48
  afraid.
• 1:49
  I
• 1:49
  was
• 1:49
  afraid.
• 1:50
  I
• 1:50
  was
• 1:51
  afraid.
• 1:52
  So
• 1:52
  Rabbi
• 1:52
  Shimon
• 1:53
  said
• 1:53
  to
• 1:53
  them,
• 1:54
  Ammar
• 1:55
  Shimon
• 1:55
  said
• 1:55
  to
• 1:55
  them,
• 1:56
  hasom,
• 1:57
  one
• 1:57
  second.
• 2:01
  Okay,
• 2:01
  Hasam
• 2:03
  there.
• 2:04
  Meaning
• 2:04
  by
• 2:04
  them,
• 2:04
  Rabbi
• 2:05
  Shimon
• 2:05
  said
• 2:05
  to
• 2:05
  them,
• 2:06
  by
• 2:06
  them,
• 2:07
  when
• 2:07
  they
• 2:07
  said,
• 2:08
  Hashem
• 2:08
  shemat
• 2:09
  Shamati
• 2:09
  Shemacha
• 2:10
  erased
• 2:10
  that
• 2:11
  when
• 2:11
  we
• 2:11
  hear
• 2:11
  your
• 2:11
  voice,
• 2:11
  we're
• 2:11
  afraid.
• 2:13
  Hasom
• 2:13
  yas
• 2:14
  have
• 2:14
  le
• 2:14
  Mitchel.
• 2:15
  For
• 2:15
  them,
• 2:16
  it
• 2:16
  made
• 2:17
  sense
• 2:17
  that
• 2:17
  they
• 2:17
  were
• 2:17
  afraid,
• 2:18
  that
• 2:18
  they
• 2:18
  were
• 2:18
  afraid
• 2:19
  when
• 2:19
  they
• 2:19
  heard
• 2:19
  Hashem's
• 2:19
  voice.
• 2:20
  Why?
• 2:21
  Because
• 2:22
  as
• 2:22
  is
• 2:22
  explained,
• 2:23
  they
• 2:24
  at
• 2:24
  that
• 2:24
  time,
• 2:25
  their
• 2:25
  avodah
• 2:26
  was
• 2:26
  an
• 2:26
  avodah
• 2:27
  of
• 2:27
  serving
• 2:28
  hashem
• 2:29
  from
• 2:29
  a
• 2:29
  place
• 2:29
  of
• 2:30
  yira,
• 2:31
  from
• 2:31
  a
• 2:31
  place
• 2:31
  of
• 2:32
  awe,
• 2:32
  from
• 2:32
  a
• 2:32
  place
• 2:33
  of
• 2:33
  reverence,
• 2:33
  from
• 2:34
  a
• 2:34
  place
• 2:35
  of
• 2:35
  fear.
• 2:36
  And
• 2:36
  therefore
• 2:36
  hashem
• 2:37
  shemati,
• 2:37
  shemacha
• 2:38
  yaresi.
• 2:39
  But
• 2:40
  the
• 2:40
  Zohar
• 2:40
  goes
• 2:41
  on
• 2:41
  to
• 2:41
  say
• 2:41
  that
• 2:41
  B'
• 2:42
  Shumim
• 2:42
  turned
• 2:42
  to
• 2:42
  the
• 2:42
  Chevrayim
• 2:43
  and
• 2:43
  said,
• 2:43
  but
• 2:43
  we
• 2:44
  don't
• 2:44
  have
• 2:44
  that
• 2:45
  avodah
• 2:45
  anymore.
• 2:45
  That's
• 2:46
  not
• 2:46
  where
• 2:46
  our
• 2:46
  neshamas
• 2:47
  come
• 2:47
  from.
• 2:47
  That's
• 2:48
  not
• 2:48
  what
• 2:48
  our
• 2:48
  door.
• 2:49
  What
• 2:49
  our
• 2:49
  times
• 2:50
  avodah
• 2:51
  is.
• 2:51
  You
• 2:51
  already
• 2:52
  see
• 2:52
  in
• 2:52
  this
• 2:52
  something
• 2:53
  very,
• 2:53
  very
• 2:53
  important.
• 2:54
  It's
• 2:54
  not
• 2:54
  our
• 2:54
  topic
• 2:55
  right
• 2:55
  now,
• 2:55
  but
• 2:55
  you
• 2:56
  already
• 2:56
  see
• 2:56
  in
• 2:56
  this
• 2:56
  Zohar
• 2:57
  the
• 2:57
  concept
• 2:59
  that.
• 2:59
  And
• 2:59
  the
• 3:00
  reality
• 3:01
  that
• 3:01
  different
• 3:01
  generations
• 3:02
  in
• 3:02
  different
• 3:02
  times
• 3:03
  have
• 3:03
  a
• 3:03
  different
• 3:03
  form
• 3:04
  of
• 3:04
  avoda.
• 3:06
  So
• 3:06
  b'
• 3:06
  Shimon
• 3:06
  Yochai
• 3:07
  is
• 3:07
  saying,
• 3:07
  it
• 3:07
  made
• 3:08
  sense
• 3:08
  for
• 3:08
  them
• 3:08
  back
• 3:09
  then
• 3:09
  that
• 3:09
  they
• 3:10
  said,
• 3:10
  hashem
• 3:10
  shemati,
• 3:11
  shemacha
• 3:12
  yeraisi,
• 3:12
  that
• 3:13
  I
• 3:13
  hear
• 3:13
  your
• 3:13
  voice,
• 3:14
  and
• 3:14
  I'm
• 3:14
  afraid
• 3:16
  that's
• 3:16
  good
• 3:16
  for
• 3:16
  them.
• 3:16
  He
• 3:17
  wasn't
• 3:17
  criticizing
• 3:17
  them.
• 3:18
  He
• 3:18
  didn't
• 3:18
  look
• 3:18
  back
• 3:18
  and
• 3:18
  say
• 3:18
  there
• 3:19
  was
• 3:19
  something
• 3:19
  wrong
• 3:19
  with
• 3:19
  that.
• 3:19
  That
• 3:20
  was
• 3:20
  a
• 3:20
  low
• 3:20
  level.
• 3:20
  That
• 3:21
  wasn't
• 3:21
  good.
• 3:21
  He
• 3:21
  said,
• 3:21
  no,
• 3:24
  for
• 3:24
  them,
• 3:25
  it
• 3:25
  was
• 3:25
  good
• 3:25
  to
• 3:25
  be
• 3:25
  afraid,
• 3:26
  to
• 3:26
  be
• 3:26
  trembling.
• 3:27
  But
• 3:27
  for
• 3:27
  us,
• 3:29
  for
• 3:30
  us,
• 3:30
  that's
• 3:30
  not
• 3:30
  the
• 3:30
  case
• 3:31
  anymore.
• 3:31
  We.
• 3:32
  Why.
• 3:32
  And
• 3:32
  here's
• 3:32
  the
• 3:32
  famous
• 3:33
  line
• 3:33
  of
• 3:34
  he
• 3:35
  says,
• 3:38
  for
• 3:39
  us,
• 3:39
  our
• 3:40
  avodah,
• 3:41
  our
• 3:41
  talia
• 3:42
  milsa,
• 3:42
  our.
• 3:43
  What
• 3:43
  we
• 3:44
  need
• 3:44
  to
• 3:44
  do
• 3:44
  is
• 3:45
  bechavi
• 3:45
  vusa.
• 3:46
  It's
• 3:46
  with
• 3:47
  love,
• 3:47
  it's
• 3:47
  with
• 3:47
  ahava,
• 3:49
  not
• 3:49
  with
• 3:50
  yaresi,
• 3:51
  but
• 3:51
  with
• 3:51
  chavivusa.
• 3:52
  Okay?
• 3:53
  That's
• 3:53
  Ibn
• 3:53
  Ahman's
• 3:54
  quote
• 3:54
  from
• 3:55
  the
• 3:55
  Tsar
• 3:55
  that
• 3:56
  introduces
• 3:56
  the
• 3:56
  following
• 3:57
  Torah.
• 3:57
  So
• 3:57
  now
• 3:57
  Rabbi
• 3:58
  Nachman
• 3:58
  says,
• 4:01
  al
• 4:01
  yede
• 4:01
  yamunas
• 4:02
  chachamim,
• 4:03
  yecholin
• 4:04
  lahotzi
• 4:04
  mishpatenu
• 4:05
  la,
• 4:05
  or
• 4:06
  through
• 4:06
  emunas
• 4:07
  chachamim.
• 4:08
  Through
• 4:08
  believing
• 4:09
  in
• 4:09
  chachamim,
• 4:11
  Emunas
• 4:12
  chachamim.
• 4:14
  It's
• 4:14
  a
• 4:14
  very
• 4:15
  big,
• 4:15
  big
• 4:15
  topic.
• 4:16
  And
• 4:17
  what
• 4:17
  that
• 4:17
  means,
• 4:18
  Emunas
• 4:19
  chachamim,
• 4:19
  faith
• 4:20
  in
• 4:20
  chachamim.
• 4:21
  We
• 4:22
  talk
• 4:22
  about
• 4:22
  emunah,
• 4:23
  talk
• 4:23
  about
• 4:23
  faith
• 4:24
  in
• 4:24
  hashem.
• 4:26
  Right.
• 4:26
  We
• 4:27
  have
• 4:27
  with
• 4:27
  us
• 4:27
  one
• 4:28
  of
• 4:28
  the
• 4:28
  core
• 4:28
  contributing
• 4:29
  members
• 4:30
  to
• 4:30
  the
• 4:30
  worldwide
• 4:31
  movement
• 4:31
  of
• 4:31
  spreading
• 4:31
  emunah
• 4:32
  bitachon
• 4:33
  through
• 4:33
  the
• 4:33
  sefer
• 4:33
  chovas
• 4:33
  la
• 4:34
  vavos.
• 4:35
  It's
• 4:35
  emunah.
• 4:36
  So
• 4:36
  what
• 4:36
  does
• 4:36
  emunah
• 4:37
  mean
• 4:37
  in
• 4:37
  that
• 4:37
  context?
• 4:37
  The
• 4:38
  muna
• 4:38
  means
• 4:38
  that
• 4:38
  I
• 4:38
  can
• 4:39
  place,
• 4:40
  that
• 4:40
  I
• 4:40
  have
• 4:40
  faith
• 4:41
  in
• 4:41
  something.
• 4:41
  Faith
• 4:41
  in
• 4:42
  something
• 4:42
  I
• 4:42
  can't
• 4:42
  even
• 4:42
  see,
• 4:43
  can't
• 4:44
  see.
• 4:44
  Hashem,
• 4:44
  I
• 4:44
  have
• 4:44
  a
• 4:45
  muna.
• 4:46
  Emuna
• 4:46
  means
• 4:47
  faith.
• 4:47
  It
• 4:47
  means
• 4:48
  reliability,
• 4:49
  trustworthiness.
• 4:53
  But
• 4:53
  it's
• 4:53
  that
• 4:54
  I
• 4:55
  can
• 4:55
  see
• 4:55
  something
• 4:55
  else
• 4:55
  as
• 4:56
  reliable,
• 4:56
  as
• 4:56
  trustworthy.
• 4:58
  So
• 4:58
  I
• 4:58
  have
• 4:58
  emunah
• 4:58
  nashem.
• 4:59
  But
• 4:59
  here
• 4:59
  it's.
• 5:04
  They
• 5:04
  go
• 5:04
  right
• 5:04
  hand
• 5:04
  in
• 5:05
  hand
• 5:05
  together.
• 5:06
  The
• 5:06
  aminu
• 5:06
  b'
• 5:06
  hashem,
• 5:07
  uvimosha
• 5:07
  avdu.
• 5:08
  It's
• 5:08
  a
• 5:08
  radical.
• 5:09
  It's
• 5:09
  a
• 5:09
  radical
• 5:10
  phrase
• 5:11
  that
• 5:11
  you
• 5:11
  would
• 5:12
  think
• 5:12
  like,
• 5:12
  okay,
• 5:12
  at
• 5:12
  least
• 5:13
  separate
• 5:13
  them.
• 5:13
  Okay.
• 5:14
  You
• 5:14
  know,
• 5:17
  the
• 5:17
  aminu
• 5:17
  bemoshe
• 5:19
  Avdo,
• 5:20
  right?
• 5:20
  But
• 5:20
  Vyaminu
• 5:21
  bashem
• 5:21
  uvimosha
• 5:22
  avdo.
• 5:22
  It's
• 5:22
  like.
• 5:23
  It's
• 5:23
  one
• 5:23
  thing.
• 5:24
  They're
• 5:24
  almost
• 5:24
  like
• 5:24
  on
• 5:25
  equal.
• 5:25
  It's
• 5:25
  almost
• 5:25
  as
• 5:26
  if
• 5:26
  they're
• 5:26
  on
• 5:26
  equal.
• 5:27
  Equal
• 5:28
  levels,
• 5:28
  equal
• 5:29
  significance
• 5:30
  of
• 5:30
  emunah.
• 5:31
  It's
• 5:31
  the
• 5:31
  same
• 5:31
  Emunah
• 5:32
  vaminu
• 5:33
  bashimu
• 5:33
  vamosha
• 5:34
  avdo
• 5:35
  so
• 5:35
  al
• 5:35
  yaday
• 5:36
  emunas
• 5:36
  chachamim
• 5:37
  through
• 5:38
  having
• 5:38
  emunah
• 5:39
  in
• 5:39
  chachamim.
• 5:42
  So
• 5:42
  we
• 5:42
  have
• 5:43
  to
• 5:43
  know
• 5:43
  what
• 5:43
  emunah
• 5:43
  means.
• 5:43
  We
• 5:43
  have
• 5:44
  to
• 5:44
  know
• 5:44
  what
• 5:44
  Chachamim
• 5:44
  means.
• 5:45
  But
• 5:46
  through
• 5:46
  Amunas
• 5:46
  chachamim,
• 5:47
  Yechol
• 5:48
  and
• 5:48
  Lehotzi,
• 5:49
  mishpateinu
• 5:50
  la
• 5:50
  are,
• 5:51
  we
• 5:51
  can
• 5:52
  bring
• 5:53
  our
• 5:53
  mishpat
• 5:55
  to
• 5:55
  light.
• 5:57
  There's
• 5:57
  something
• 5:58
  that
• 5:58
  can
• 5:58
  come
• 5:59
  into
• 5:59
  being,
• 6:00
  that
• 6:01
  can
• 6:01
  be
• 6:01
  surfaced,
• 6:03
  that
• 6:03
  can
• 6:03
  come
• 6:03
  into
• 6:04
  view
• 6:05
  specifically
• 6:06
  through
• 6:06
  emunah.
• 6:07
  Stracham.
• 6:09
  What
• 6:09
  is
• 6:10
  that?
• 6:10
  Mishpateinu.
• 6:11
  Our
• 6:11
  mishpat
• 6:16
  laor
• 6:16
  to
• 6:16
  light
• 6:18
  ki
• 6:18
  mishpatu
• 6:19
  amuda
• 6:20
  dam
• 6:20
  tsaisa.
• 6:21
  Mishpat
• 6:22
  is
• 6:23
  the
• 6:23
  middle
• 6:23
  pillar,
• 6:24
  the
• 6:25
  middle
• 6:25
  path.
• 6:30
  It's
• 6:30
  interesting.
• 6:31
  You
• 6:31
  have,
• 6:31
  on
• 6:31
  the
• 6:31
  one
• 6:31
  side
• 6:32
  you
• 6:32
  have
• 6:32
  chesed,
• 6:33
  that's
• 6:33
  the
• 6:34
  right
• 6:34
  side.
• 6:35
  That's
• 6:36
  kindness,
• 6:37
  that's
• 6:38
  generosity.
• 6:39
  Then
• 6:39
  on
• 6:39
  the
• 6:39
  other
• 6:39
  side
• 6:40
  you
• 6:40
  have
• 6:40
  gevurah,
• 6:41
  which
• 6:41
  is
• 6:42
  strictness.
• 6:43
  That's
• 6:43
  on
• 6:43
  the
• 6:43
  left
• 6:44
  side.
• 6:44
  And
• 6:45
  in
• 6:45
  the
• 6:45
  middle
• 6:45
  you
• 6:45
  have
• 6:45
  tiferas.
• 6:47
  And
• 6:48
  so
• 6:48
  in
• 6:48
  the
• 6:48
  middle
• 6:49
  you
• 6:49
  have
• 6:49
  mishpat,
• 6:51
  you
• 6:51
  have.
• 6:51
  What's
• 6:52
  just.
• 6:53
  It's
• 6:53
  interesting
• 6:54
  to
• 6:54
  think,
• 6:54
  like,
• 6:54
  chesed
• 6:56
  would
• 6:57
  be
• 6:57
  like,
• 6:57
  you
• 6:58
  know,
• 6:58
  charity
• 6:58
  would
• 6:59
  be
• 6:59
  giving
• 6:59
  something
• 7:00
  that's
• 7:00
  undeserved.
• 7:02
  What's
• 7:02
  the
• 7:02
  difference
• 7:03
  between
• 7:03
  what
• 7:04
  you
• 7:04
  would
• 7:04
  think
• 7:04
  of
• 7:04
  as
• 7:04
  gevura,
• 7:05
  which
• 7:05
  is
• 7:05
  on
• 7:05
  the
• 7:06
  left
• 7:06
  side,
• 7:06
  which
• 7:06
  is
• 7:07
  justice.
• 7:08
  It's
• 7:08
  not.
• 7:08
  Gevurah
• 7:09
  is
• 7:09
  not
• 7:09
  being
• 7:09
  overly
• 7:10
  harsh.
• 7:10
  I
• 7:10
  don't
• 7:11
  think.
• 7:11
  It's
• 7:12
  not
• 7:12
  being
• 7:12
  mean.
• 7:13
  Gevurah
• 7:13
  is
• 7:13
  not
• 7:14
  meanness.
• 7:15
  It's
• 7:16
  what's
• 7:17
  right,
• 7:17
  what's
• 7:18
  correct.
• 7:18
  Letter
• 7:19
  of
• 7:19
  the
• 7:19
  law.
• 7:20
  So
• 7:20
  what's
• 7:21
  gevura,
• 7:22
  the
• 7:22
  left
• 7:22
  side,
• 7:22
  and
• 7:23
  mishpat,
• 7:24
  which
• 7:24
  is
• 7:24
  the
• 7:24
  middle?
• 7:24
  Like,
• 7:25
  why
• 7:25
  isn't.
• 7:25
  What
• 7:26
  I'm
• 7:26
  really
• 7:26
  asking
• 7:26
  is,
• 7:26
  like,
• 7:26
  why
• 7:27
  why
• 7:27
  isn't
• 7:27
  mishpat
• 7:28
  seen
• 7:28
  as
• 7:28
  gevurah?
• 7:29
  Why
• 7:29
  is
• 7:29
  mishpat
• 7:30
  the
• 7:30
  middle?
• 7:33
  Okay,
• 7:34
  we
• 7:34
  have
• 7:34
  to
• 7:34
  see.
• 7:36
  So
• 7:36
  mishpat
• 7:37
  is
• 7:37
  a
• 7:37
  muda
• 7:38
  densa
• 7:38
  isa.
• 7:39
  It's
• 7:39
  the
• 7:39
  pillar
• 7:41
  of
• 7:41
  the
• 7:41
  middle.
• 7:42
  It's
• 7:42
  that
• 7:43
  which
• 7:43
  stands
• 7:43
  in
• 7:43
  the
• 7:43
  middle.
• 7:46
  It's
• 7:46
  the
• 7:46
  middle
• 7:47
  path,
• 7:47
  the
• 7:47
  center,
• 7:47
  the
• 7:48
  balanced
• 7:48
  path,
• 7:49
  Sheinu,
• 7:50
  not
• 7:50
  the
• 7:50
  Liam
• 7:51
  and
• 7:51
  velismo.
• 7:52
  It
• 7:52
  doesn't
• 7:52
  stray.
• 7:53
  It
• 7:53
  doesn't
• 7:53
  lean
• 7:54
  to
• 7:54
  one
• 7:55
  side
• 7:55
  or
• 7:55
  the
• 7:55
  other.
• 7:57
  It
• 7:57
  doesn't
• 7:57
  sway
• 7:58
  to
• 7:59
  the
• 7:59
  right
• 7:59
  or
• 7:59
  to
• 7:59
  the
• 8:00
  left.
• 8:00
  It
• 8:00
  stays
• 8:01
  centered.
• 8:07
  And
• 8:07
  this
• 8:08
  Ability
• 8:09
  to
• 8:09
  be
• 8:09
  centered,
• 8:11
  to
• 8:11
  be
• 8:12
  in
• 8:12
  amr
• 8:13
  a
• 8:13
  pillar,
• 8:13
  to
• 8:14
  have
• 8:14
  the
• 8:14
  strength
• 8:15
  to
• 8:15
  be
• 8:15
  a
• 8:15
  pillar,
• 8:16
  to
• 8:16
  not
• 8:17
  be
• 8:17
  easily
• 8:17
  bent
• 8:20
  and
• 8:20
  to
• 8:20
  be
• 8:21
  with
• 8:21
  that
• 8:22
  strength
• 8:23
  in
• 8:23
  the
• 8:23
  middle
• 8:23
  place
• 8:25
  that
• 8:25
  comes
• 8:26
  through
• 8:26
  Amunas
• 8:26
  chachamim,
• 8:29
  it's
• 8:30
  very
• 8:30
  easy
• 8:30
  to
• 8:30
  get
• 8:30
  swayed,
• 8:31
  to
• 8:31
  get
• 8:31
  moved,
• 8:33
  right?
• 8:33
  There's
• 8:34
  trends,
• 8:35
  there's
• 8:35
  cultural
• 8:36
  influences,
• 8:37
  there's
• 8:37
  moments
• 8:38
  of
• 8:38
  inspiration,
• 8:39
  moments
• 8:40
  of
• 8:40
  the
• 8:40
  opposite
• 8:41
  of
• 8:41
  inspiration.
• 8:42
  There's
• 8:43
  all
• 8:44
  sorts
• 8:44
  of
• 8:44
  pressures
• 8:45
  and
• 8:45
  counter
• 8:46
  pressures,
• 8:47
  and
• 8:47
  a
• 8:47
  person
• 8:47
  can
• 8:47
  easily
• 8:48
  be
• 8:48
  moved.
• 8:49
  Yamin
• 8:49
  usmo.
• 8:51
  But
• 8:51
  mishpat,
• 8:52
  which
• 8:53
  is
• 8:53
  the
• 8:53
  muda
• 8:53
  deim
• 8:54
  saisa,
• 8:54
  the
• 8:54
  ability
• 8:55
  to
• 8:55
  be
• 8:55
  centered,
• 8:56
  to
• 8:56
  maintain
• 8:58
  that
• 8:58
  balance,
• 9:00
  that's
• 9:00
  specifically
• 9:01
  through
• 9:01
  Amunas
• 9:02
  chachamim.
• 9:03
  Shahubachinas
• 9:04
  lo
• 9:04
  sasr
• 9:04
  min
• 9:04
  hadavar
• 9:05
  asher
• 9:05
  yagidu
• 9:06
  lukhayomun
• 9:06
  usma
• 9:08
  Amunas
• 9:08
  chachamim.
• 9:09
  In
• 9:09
  the
• 9:09
  Torah
• 9:10
  is
• 9:11
  the
• 9:11
  pasuk
• 9:12
  lo
• 9:12
  sacer
• 9:13
  min
• 9:13
  hadavar
• 9:13
  ashaya
• 9:14
  gigulocha
• 9:14
  yamin
• 9:15
  usmo.
• 9:15
  Don't
• 9:15
  stray
• 9:16
  from
• 9:17
  that
• 9:17
  which
• 9:17
  they
• 9:17
  tell
• 9:18
  you,
• 9:18
  meaning
• 9:18
  the
• 9:18
  Chachamim.
• 9:19
  Don't
• 9:20
  stray
• 9:20
  from
• 9:20
  that
• 9:20
  which
• 9:20
  the
• 9:20
  chachamim
• 9:21
  tell
• 9:21
  you.
• 9:21
  To
• 9:21
  the
• 9:22
  right
• 9:22
  or
• 9:22
  the
• 9:22
  left.
• 9:23
  I
• 9:23
  think
• 9:24
  that
• 9:24
  the
• 9:24
  pashup
• 9:25
  shah
• 9:25
  and
• 9:25
  the
• 9:25
  pasuk
• 9:26
  typically
• 9:27
  is
• 9:28
  when
• 9:28
  they
• 9:28
  tell
• 9:28
  you
• 9:29
  to
• 9:29
  go
• 9:29
  to
• 9:29
  the
• 9:29
  right,
• 9:29
  you
• 9:29
  go
• 9:30
  to
• 9:30
  the
• 9:30
  right.
• 9:30
  When
• 9:30
  they
• 9:30
  tell
• 9:30
  you
• 9:30
  go
• 9:31
  to
• 9:31
  the
• 9:31
  left,
• 9:31
  you
• 9:31
  go
• 9:31
  to
• 9:31
  the
• 9:31
  left.
• 9:31
  So
• 9:32
  don't
• 9:32
  stray
• 9:32
  from
• 9:33
  what
• 9:33
  they
• 9:33
  tell
• 9:33
  you
• 9:33
  to
• 9:34
  go
• 9:34
  right
• 9:34
  or
• 9:34
  go
• 9:34
  left.
• 9:35
  I
• 9:35
  think
• 9:36
  I
• 9:36
  have
• 9:36
  to
• 9:36
  look
• 9:36
  at
• 9:36
  it
• 9:37
  again,
• 9:37
  but
• 9:37
  for
• 9:37
  some
• 9:37
  reason,
• 9:37
  that's
• 9:38
  my.
• 9:38
  That's
• 9:38
  my
• 9:38
  recollection.
• 9:38
  I
• 9:39
  could
• 9:39
  be
• 9:39
  totally
• 9:39
  wrong,
• 9:40
  but
• 9:40
  Rabbi
• 9:41
  Nachman's
• 9:41
  learning
• 9:42
  it
• 9:43
  that
• 9:43
  it's
• 9:44
  don't
• 9:45
  stray
• 9:45
  to
• 9:46
  the
• 9:46
  right
• 9:47
  or
• 9:47
  to
• 9:47
  the
• 9:47
  left.
• 9:49
  Rather,
• 9:50
  you
• 9:50
  have
• 9:50
  what
• 9:50
  they
• 9:50
  tell
• 9:51
  you
• 9:52
  right.
• 9:55
  Don't
• 9:55
  move
• 9:56
  from
• 9:56
  what
• 9:56
  they
• 9:56
  tell
• 9:57
  you.
• 9:57
  Yamun
• 9:57
  is
• 9:57
  small
• 9:58
  to
• 9:58
  the
• 9:58
  right
• 9:58
  or
• 9:58
  the
• 9:58
  left
• 9:59
  Valkayin.
• 10:00
  And
• 10:00
  therefore
• 10:03
  when
• 10:04
  you
• 10:04
  have
• 10:04
  this.
• 10:05
  When
• 10:06
  you
• 10:06
  have
• 10:06
  this
• 10:06
  ability
• 10:07
  to
• 10:07
  not
• 10:07
  move
• 10:08
  to
• 10:08
  the
• 10:08
  right
• 10:08
  or
• 10:08
  to
• 10:08
  the
• 10:08
  left,
• 10:09
  you
• 10:09
  have
• 10:09
  the
• 10:09
  ability
• 10:09
  to
• 10:09
  be
• 10:09
  steadfast,
• 10:10
  to
• 10:11
  be
• 10:11
  consistent,
• 10:12
  to
• 10:12
  be
• 10:12
  reliable,
• 10:13
  to
• 10:13
  stay
• 10:13
  straight
• 10:14
  in
• 10:14
  the
• 10:15
  middle,
• 10:15
  to
• 10:15
  be
• 10:15
  the
• 10:15
  pillar.
• 10:16
  When
• 10:17
  you
• 10:17
  have
• 10:17
  that,
• 10:18
  then.
• 10:20
  Then
• 10:20
  you
• 10:20
  can
• 10:20
  have
• 10:21
  your
• 10:21
  mishpat
• 10:22
  come
• 10:22
  out
• 10:23
  clearly.
• 10:26
  You
• 10:26
  can
• 10:26
  have
• 10:26
  true
• 10:27
  mishpat,
• 10:28
  true,
• 10:29
  true
• 10:29
  judgment
• 10:30
  or
• 10:30
  true
• 10:31
  conclusion,
• 10:33
  true
• 10:33
  direction
• 10:34
  of.
• 10:34
  Here's
• 10:34
  what
• 10:34
  you're
• 10:35
  supposed
• 10:35
  to
• 10:35
  do.
• 10:35
  Here's
• 10:36
  what
• 10:36
  you're
• 10:36
  not
• 10:36
  supposed
• 10:37
  to
• 10:37
  do.
• 10:37
  Here's
• 10:38
  how
• 10:38
  much.
• 10:38
  Here's
• 10:39
  when
• 10:40
  Hainu
• 10:41
  kikol
• 10:41
  halimuddim
• 10:42
  shaha
• 10:42
  adam
• 10:43
  lomaid.
• 10:43
  Everything
• 10:44
  that
• 10:44
  person
• 10:44
  learns,
• 10:50
  everything
• 10:50
  a
• 10:51
  person
• 10:51
  learns,
• 10:51
  they
• 10:52
  need
• 10:52
  to
• 10:52
  draw
• 10:53
  out
• 10:53
  of
• 10:53
  it,
• 10:54
  they
• 10:54
  need
• 10:55
  to
• 10:55
  receive
• 10:55
  from
• 10:56
  it.
• 10:58
  Mishpatei
• 10:58
  emes
• 10:59
  true
• 11:00
  mishpat
• 11:01
  shalo
• 11:02
  Yihiyaba
• 11:02
  b'
• 11:02
  hina's
• 11:03
  mishpat
• 11:03
  m'
• 11:03
  ukal.
• 11:04
  It
• 11:04
  shouldn't
• 11:04
  be
• 11:05
  bent
• 11:05
  or
• 11:05
  crooked
• 11:06
  what
• 11:06
  they
• 11:07
  receive
• 11:07
  from
• 11:07
  it.
• 11:08
  Dahainu.
• 11:09
  This
• 11:09
  means
• 11:09
  shayk
• 11:10
  habel
• 11:10
  v'
• 11:11
  yilma,
• 11:11
  mikol
• 11:11
  halimudim
• 11:12
  shalomin
• 11:13
  mishpatei
• 11:13
  hanhagos.
• 11:15
  So
• 11:15
  he's
• 11:16
  saying
• 11:16
  something
• 11:16
  here,
• 11:16
  very
• 11:17
  important.
• 11:17
  The
• 11:18
  first
• 11:18
  thing
• 11:18
  he's
• 11:18
  saying
• 11:19
  is
• 11:19
  before
• 11:20
  he
• 11:20
  even
• 11:20
  gets
• 11:20
  to
• 11:20
  what
• 11:21
  kind
• 11:21
  of
• 11:21
  thing
• 11:21
  you
• 11:21
  learn
• 11:21
  from
• 11:22
  it,
• 11:23
  he's
• 11:23
  just
• 11:23
  emphasizing
• 11:24
  that
• 11:24
  in
• 11:25
  everything
• 11:25
  a
• 11:25
  person
• 11:25
  learns,
• 11:26
  they're
• 11:26
  supposed
• 11:26
  to
• 11:27
  be
• 11:27
  receiving
• 11:28
  something
• 11:29
  from
• 11:29
  it.
• 11:29
  There's
• 11:30
  supposed
• 11:30
  to
• 11:30
  be
• 11:30
  a
• 11:31
  mishpat
• 11:32
  of
• 11:32
  hanhaga
• 11:33
  that
• 11:34
  emerges
• 11:34
  from
• 11:34
  it.
• 11:36
  In
• 11:37
  everything
• 11:37
  a
• 11:37
  person
• 11:37
  learns,
• 11:38
  whether
• 11:39
  it's
• 11:39
  in
• 11:39
  Torah,
• 11:39
  it's
• 11:40
  in
• 11:40
  life,
• 11:41
  whether
• 11:41
  it's
• 11:41
  in
• 11:41
  something
• 11:42
  that's
• 11:42
  halach
• 11:42
  la
• 11:42
  maisa
• 11:44
  in
• 11:44
  a
• 11:44
  classical
• 11:45
  way,
• 11:45
  where,
• 11:45
  you
• 11:45
  know,
• 11:46
  you
• 11:46
  learn
• 11:46
  something
• 11:46
  that
• 11:47
  tells
• 11:47
  you
• 11:47
  what
• 11:47
  to
• 11:47
  do.
• 11:48
  So
• 11:48
  then
• 11:48
  of
• 11:48
  course
• 11:48
  you
• 11:49
  have
• 11:49
  mishpateh
• 11:49
  han
• 11:49
  hagos.
• 11:50
  It
• 11:50
  tells
• 11:50
  you
• 11:50
  what
• 11:50
  to
• 11:50
  do.
• 11:51
  But
• 11:51
  he's
• 11:52
  not
• 11:52
  saying
• 11:52
  that.
• 11:52
  I
• 11:52
  mean,
• 11:53
  he's
• 11:53
  saying
• 11:53
  that,
• 11:53
  but
• 11:54
  he's
• 11:54
  saying
• 11:54
  more
• 11:54
  than
• 11:54
  that.
• 11:54
  He's
• 11:55
  saying
• 11:56
  from
• 11:56
  everything
• 11:57
  a
• 11:57
  person
• 11:57
  learns.
• 11:58
  From
• 11:58
  everything
• 11:59
  a
• 11:59
  person
• 11:59
  learns.
• 11:59
  So
• 12:00
  a
• 12:00
  person's
• 12:00
  learning
• 12:00
  a
• 12:01
  theoretical
• 12:02
  lambdashe
• 12:02
  hakira,
• 12:03
  a
• 12:03
  brisker
• 12:04
  Torah
• 12:04
  in
• 12:05
  something
• 12:05
  in
• 12:05
  Gemara.
• 12:06
  But
• 12:06
  that's
• 12:07
  supposed
• 12:07
  to
• 12:07
  lead
• 12:07
  to
• 12:07
  a
• 12:08
  mishpat
• 12:08
  hanhaga,
• 12:09
  A
• 12:09
  person's
• 12:10
  learning
• 12:10
  the
• 12:11
  parsha
• 12:11
  that's
• 12:11
  supposed
• 12:12
  to
• 12:12
  lead
• 12:12
  to
• 12:12
  a
• 12:12
  mishpat
• 12:12
  hanhaga,
• 12:14
  a
• 12:14
  person
• 12:15
  is
• 12:15
  learning.
• 12:15
  You
• 12:16
  might
• 12:16
  even
• 12:16
  be
• 12:16
  able
• 12:16
  to
• 12:16
  say,
• 12:17
  when
• 12:17
  he
• 12:17
  says
• 12:17
  mikol
• 12:18
  halimudim,
• 12:20
  maybe
• 12:20
  it
• 12:20
  doesn't
• 12:20
  only
• 12:21
  even
• 12:21
  mean
• 12:21
  within
• 12:21
  direct
• 12:22
  Torah,
• 12:22
  but
• 12:23
  it
• 12:23
  means
• 12:23
  anything
• 12:23
  A
• 12:24
  person
• 12:24
  learns.
• 12:24
  A
• 12:25
  person
• 12:25
  learns
• 12:25
  from
• 12:26
  experience
• 12:26
  at
• 12:26
  work.
• 12:27
  A
• 12:27
  person
• 12:27
  learns
• 12:28
  from
• 12:28
  experience
• 12:29
  in
• 12:29
  their
• 12:29
  marriage,
• 12:30
  in
• 12:30
  their
• 12:30
  parenting,
• 12:31
  in
• 12:31
  their
• 12:32
  conversation
• 12:32
  with
• 12:32
  someone
• 12:32
  on
• 12:33
  the
• 12:33
  street.
• 12:34
  There's
• 12:34
  limudim
• 12:35
  from
• 12:35
  everything.
• 12:35
  Eizu
• 12:36
  hachim
• 12:36
  hallomaid
• 12:37
  mikoladam.
• 12:38
  So
• 12:38
  in
• 12:39
  everything,
• 12:39
  mikol
• 12:40
  halimudim,
• 12:41
  that
• 12:42
  a
• 12:42
  person
• 12:42
  comes
• 12:43
  out
• 12:43
  with
• 12:43
  mishpete
• 12:44
  hanhagos,
• 12:45
  something
• 12:45
  that
• 12:45
  you're
• 12:45
  learning
• 12:46
  from
• 12:46
  it,
• 12:46
  it's
• 12:46
  teaching
• 12:47
  you
• 12:47
  something,
• 12:48
  you're
• 12:48
  changing
• 12:49
  from
• 12:49
  it.
• 12:50
  There's
• 12:50
  something
• 12:50
  that
• 12:51
  you're
• 12:51
  gaining
• 12:51
  of
• 12:52
  what
• 12:52
  I'm
• 12:52
  supposed
• 12:52
  to
• 12:52
  be
• 12:53
  doing
• 12:53
  in
• 12:53
  my
• 12:53
  life,
• 12:54
  from
• 12:54
  everything
• 12:55
  that
• 12:55
  I
• 12:55
  experience,
• 12:57
  not
• 12:57
  in
• 12:57
  a
• 12:57
  neurotic
• 12:58
  way,
• 12:58
  not
• 12:58
  in
• 12:58
  a
• 12:58
  way
• 12:58
  that
• 12:59
  I
• 12:59
  have
• 12:59
  to
• 12:59
  drive
• 12:59
  myself
• 12:59
  crazy,
• 13:00
  in
• 13:00
  a
• 13:01
  natural
• 13:01
  way,
• 13:01
  in
• 13:01
  a
• 13:01
  way
• 13:02
  that's
• 13:03
  flowing,
• 13:03
  that's
• 13:03
  healthy,
• 13:04
  that's
• 13:04
  open,
• 13:05
  that
• 13:05
  there's
• 13:06
  a
• 13:06
  curiosity
• 13:06
  in
• 13:07
  it,
• 13:07
  not
• 13:07
  I
• 13:08
  have
• 13:08
  to
• 13:08
  make
• 13:08
  myself
• 13:08
  crazy.
• 13:09
  What
• 13:09
  do
• 13:09
  I
• 13:09
  learn
• 13:09
  from
• 13:09
  this?
• 13:09
  What
• 13:09
  I
• 13:10
  learned
• 13:10
  from
• 13:10
  that?
• 13:10
  No,
• 13:11
  the
• 13:11
  opposite
• 13:12
  it's
• 13:12
  so
• 13:12
  natural
• 13:13
  to
• 13:14
  learn
• 13:14
  from
• 13:14
  everything,
• 13:14
  meaning
• 13:15
  the
• 13:15
  moment
• 13:16
  that
• 13:16
  I'm
• 13:16
  learning
• 13:16
  from
• 13:16
  everything
• 13:17
  actually
• 13:18
  makes
• 13:18
  it
• 13:18
  that
• 13:18
  it's
• 13:18
  less
• 13:19
  pressure,
• 13:19
  because
• 13:19
  it's
• 13:19
  not
• 13:20
  that
• 13:20
  I
• 13:20
  have
• 13:20
  to
• 13:20
  learn
• 13:20
  something
• 13:21
  here.
• 13:22
  Everything
• 13:22
  can
• 13:22
  teach
• 13:22
  me.
• 13:23
  Everything
• 13:23
  has
• 13:23
  the
• 13:23
  possibility
• 13:24
  of
• 13:25
  giving
• 13:25
  me
• 13:25
  a
• 13:25
  mishpah
• 13:25
  tahaga,
• 13:26
  that
• 13:26
  everything
• 13:27
  I'm
• 13:27
  learning
• 13:28
  can
• 13:28
  lead
• 13:28
  into
• 13:29
  me
• 13:29
  changing
• 13:29
  as
• 13:30
  a
• 13:30
  person.
• 13:31
  So
• 13:31
  the
• 13:32
  first
• 13:32
  thing
• 13:32
  that
• 13:32
  he's
• 13:33
  saying
• 13:33
  here
• 13:33
  is
• 13:33
  that
• 13:33
  we
• 13:33
  have
• 13:33
  to
• 13:34
  make
• 13:34
  sure
• 13:34
  that
• 13:34
  all
• 13:34
  our
• 13:35
  limudim
• 13:35
  are
• 13:35
  not
• 13:36
  just
• 13:37
  as
• 13:37
  the
• 13:37
  Altar
• 13:37
  Rebbe
• 13:38
  writes
• 13:38
  in
• 13:38
  Tanya.
• 13:39
  They're
• 13:39
  not
• 13:39
  just
• 13:39
  dimyonos
• 13:40
  shav,
• 13:40
  they're
• 13:40
  not
• 13:40
  just
• 13:41
  illusions,
• 13:42
  they're
• 13:42
  not
• 13:42
  just
• 13:43
  kind
• 13:43
  of
• 13:43
  empty
• 13:44
  intellectual
• 13:45
  concepts,
• 13:46
  but
• 13:47
  they're
• 13:47
  something
• 13:47
  that
• 13:48
  I'm
• 13:48
  mekabel.
• 13:49
  As
• 13:49
  Rabi
• 13:50
  Nachman
• 13:50
  here
• 13:50
  says,
• 13:53
  I
• 13:53
  need
• 13:53
  to
• 13:54
  receive
• 13:54
  and
• 13:54
  draw
• 13:55
  out
• 13:55
  of
• 13:56
  them
• 13:56
  mishp't
• 13:57
  emes.
• 14:00
  They
• 14:00
  need
• 14:00
  to
• 14:00
  lead
• 14:01
  to
• 14:01
  mishpal
• 14:01
  han
• 14:01
  haga.
• 14:02
  So
• 14:03
  continuing
• 14:03
  inside,
• 14:05
  you
• 14:06
  have
• 14:06
  to
• 14:06
  learn
• 14:06
  from
• 14:06
  there
• 14:06
  how
• 14:07
  to
• 14:07
  lead
• 14:07
  yourself
• 14:09
  for
• 14:09
  yourself.
• 14:10
  How
• 14:10
  do
• 14:11
  you
• 14:11
  lead
• 14:11
  yourself?
• 14:11
  How
• 14:12
  are
• 14:12
  you
• 14:12
  a
• 14:12
  manhig
• 14:13
  over
• 14:13
  yourself?
• 14:13
  How
• 14:13
  do
• 14:13
  you
• 14:13
  drive
• 14:14
  yourself?
• 14:15
  You
• 14:15
  are
• 14:15
  both
• 14:16
  the
• 14:17
  rider
• 14:17
  on
• 14:17
  the
• 14:17
  horse
• 14:18
  and
• 14:18
  the
• 14:18
  horse,
• 14:19
  right?
• 14:19
  You're
• 14:20
  holding
• 14:20
  the
• 14:20
  reins
• 14:21
  and
• 14:21
  you're
• 14:21
  the
• 14:21
  one
• 14:21
  being
• 14:22
  led.
• 14:23
  You
• 14:23
  are
• 14:23
  the
• 14:23
  guide
• 14:24
  and
• 14:24
  the
• 14:24
  guided,
• 14:25
  the
• 14:25
  shepherd
• 14:26
  and
• 14:26
  the
• 14:26
  sheep.
• 14:27
  We
• 14:27
  are
• 14:28
  guiding
• 14:28
  ourselves.
• 14:30
  And
• 14:30
  if
• 14:31
  we're
• 14:31
  not,
• 14:31
  then
• 14:32
  we're
• 14:32
  just
• 14:32
  a
• 14:32
  sheep,
• 14:33
  right?
• 14:34
  We're
• 14:34
  certainly
• 14:34
  not
• 14:34
  just
• 14:34
  the
• 14:35
  shepherd.
• 14:35
  We're
• 14:35
  a
• 14:36
  shepherd
• 14:36
  and
• 14:36
  a
• 14:36
  sheep.
• 14:37
  Or
• 14:37
  if
• 14:38
  we're
• 14:38
  not
• 14:38
  doing
• 14:38
  this,
• 14:38
  then
• 14:39
  we
• 14:39
  might
• 14:39
  just
• 14:39
  be
• 14:40
  the
• 14:40
  sheep,
• 14:40
  we
• 14:40
  might
• 14:41
  just
• 14:41
  be
• 14:41
  the
• 14:41
  animal.
• 14:43
  But
• 14:43
  what
• 14:43
  we're
• 14:43
  trying
• 14:44
  to
• 14:44
  do,
• 14:44
  when
• 14:44
  we
• 14:45
  focus
• 14:45
  on
• 14:45
  learning
• 14:46
  a
• 14:46
  mishpat
• 14:47
  han
• 14:47
  haga
• 14:48
  from
• 14:48
  everything
• 14:49
  is
• 14:49
  shy
• 14:49
  de
• 14:50
  ech
• 14:50
  lehisnayg,
• 14:50
  hein
• 14:51
  la'
• 14:51
  atzmo
• 14:51
  for
• 14:52
  ourselves,
• 14:52
  how
• 14:53
  do
• 14:53
  we
• 14:53
  guide
• 14:53
  ourselves?
• 14:56
  And
• 14:57
  for
• 14:57
  others,
• 15:00
  those
• 15:01
  who
• 15:01
  go
• 15:02
  and
• 15:02
  conduct
• 15:03
  themselves
• 15:03
  based
• 15:03
  on
• 15:04
  what
• 15:04
  we
• 15:04
  tell
• 15:04
  them,
• 15:07
  each
• 15:07
  person
• 15:08
  in
• 15:08
  their
• 15:08
  way,
• 15:09
  on
• 15:09
  their
• 15:09
  level.
• 15:09
  Meaning
• 15:10
  he's
• 15:10
  referencing
• 15:10
  here
• 15:11
  something
• 15:11
  he
• 15:11
  writes
• 15:11
  about
• 15:12
  in
• 15:12
  a
• 15:12
  different
• 15:13
  Torah
• 15:14
  in
• 15:15
  Likute
• 15:15
  Imran,
• 15:15
  one
• 15:16
  of
• 15:16
  the
• 15:16
  more
• 15:16
  well
• 15:16
  known
• 15:16
  Torahs,
• 15:17
  where
• 15:17
  Ibn
• 15:17
  Ahman
• 15:17
  talks
• 15:17
  about
• 15:18
  that
• 15:19
  we
• 15:19
  are
• 15:19
  all
• 15:20
  amam,
• 15:20
  leches,
• 15:21
  kohanim,
• 15:21
  we
• 15:21
  are
• 15:21
  all
• 15:22
  manhigim,
• 15:22
  we
• 15:22
  are
• 15:23
  all
• 15:23
  leaders.
• 15:24
  Some
• 15:24
  people
• 15:24
  are
• 15:24
  leaders,
• 15:25
  Sarai,
• 15:25
  laugh
• 15:25
  him,
• 15:27
  etc.
• 15:27
  Some
• 15:27
  people
• 15:28
  are
• 15:28
  leaders
• 15:28
  of
• 15:28
  multitudes.
• 15:29
  Some
• 15:30
  people
• 15:30
  have
• 15:30
  a
• 15:30
  real
• 15:31
  position
• 15:32
  of
• 15:32
  being
• 15:32
  a
• 15:32
  mashpia
• 15:33
  of
• 15:33
  some
• 15:33
  sort.
• 15:34
  And
• 15:34
  some
• 15:34
  people
• 15:35
  are
• 15:35
  leaders
• 15:35
  over
• 15:36
  their
• 15:36
  friends.
• 15:36
  They're
• 15:37
  influential
• 15:37
  in
• 15:37
  their
• 15:38
  friend
• 15:38
  group,
• 15:38
  in
• 15:38
  their
• 15:38
  shul.
• 15:39
  And
• 15:39
  some
• 15:40
  people
• 15:40
  are
• 15:40
  leaders
• 15:41
  just
• 15:41
  over
• 15:41
  their
• 15:41
  own
• 15:42
  family,
• 15:42
  maybe
• 15:42
  their
• 15:43
  family
• 15:43
  of
• 15:43
  origin,
• 15:43
  maybe
• 15:44
  they
• 15:44
  are
• 15:44
  the
• 15:44
  child
• 15:45
  in
• 15:45
  the
• 15:45
  family
• 15:45
  that
• 15:46
  kind
• 15:46
  of
• 15:46
  has
• 15:46
  more
• 15:47
  say.
• 15:47
  More
• 15:48
  influence,
• 15:48
  or
• 15:49
  maybe
• 15:50
  just
• 15:50
  of
• 15:50
  your
• 15:50
  own
• 15:50
  family,
• 15:50
  just
• 15:51
  of
• 15:51
  in
• 15:51
  your
• 15:51
  marriage,
• 15:52
  in
• 15:52
  your
• 15:52
  family,
• 15:52
  maybe
• 15:53
  your
• 15:53
  children.
• 15:53
  You
• 15:54
  lead
• 15:54
  your
• 15:54
  children,
• 15:54
  you
• 15:55
  guide
• 15:55
  your
• 15:55
  children.
• 15:56
  And
• 15:56
  some
• 15:56
  people
• 15:56
  just
• 15:57
  over
• 15:57
  themselves.
• 15:58
  But
• 15:58
  everybody
• 15:59
  is
• 15:59
  a
• 16:00
  leader
• 16:00
  in
• 16:00
  some
• 16:01
  way.
• 16:05
  Each
• 16:06
  person,
• 16:08
  each
• 16:09
  person
• 16:09
  in
• 16:09
  the
• 16:11
  role
• 16:11
  of
• 16:12
  being
• 16:12
  a
• 16:12
  moshel
• 16:13
  and
• 16:13
  a
• 16:13
  rav
• 16:13
  that
• 16:14
  they
• 16:14
  have.
• 16:14
  Hey,
• 16:15
  larav
• 16:15
  olamaat.
• 16:16
  Whether
• 16:16
  that's
• 16:16
  a
• 16:17
  huge
• 16:17
  crowd
• 16:18
  or.
• 16:18
  Or
• 16:18
  it's
• 16:18
  just
• 16:18
  very
• 16:18
  small.
• 16:23
  All
• 16:23
  of
• 16:23
  this
• 16:23
  we
• 16:24
  come
• 16:24
  to
• 16:24
  all
• 16:24
  of
• 16:24
  this
• 16:25
  capacity
• 16:26
  to
• 16:26
  be
• 16:26
  mekabal
• 16:27
  and
• 16:27
  motsei
• 16:28
  mishpetei
• 16:28
  Ms.
• 16:29
  From
• 16:29
  everything
• 16:29
  to
• 16:29
  learn,
• 16:30
  from
• 16:30
  everything,
• 16:30
  to
• 16:30
  grow,
• 16:31
  from
• 16:31
  everything,
• 16:32
  to
• 16:32
  develop,
• 16:32
  from
• 16:33
  everything,
• 16:34
  all
• 16:34
  of
• 16:34
  that,
• 16:34
  both
• 16:35
  for
• 16:35
  ourselves
• 16:35
  and
• 16:35
  for
• 16:35
  others,
• 16:36
  all
• 16:36
  of
• 16:36
  that.
• 16:37
  We
• 16:37
  are
• 16:37
  zochetu
• 16:38
  through
• 16:38
  amunas,
• 16:39
  chachamim,
• 16:40
  Shubachinas,
• 16:41
  lo
• 16:42
  sasser,
• 16:42
  the
• 16:43
  Az
• 16:43
  Yuha
• 16:44
  lahoti
• 16:44
  mishpateh,
• 16:45
  hanhagos
• 16:45
  yisharos,
• 16:46
  the.
• 16:46
  Then
• 16:46
  we
• 16:47
  have
• 16:48
  number
• 16:49
  one,
• 16:49
  we
• 16:49
  can
• 16:49
  actually
• 16:50
  learn
• 16:50
  from
• 16:50
  everything.
• 16:51
  And
• 16:51
  number
• 16:51
  two,
• 16:51
  what
• 16:52
  we
• 16:52
  learn
• 16:52
  will
• 16:53
  be
• 16:53
  yashar
• 16:53
  and
• 16:54
  not
• 16:54
  maukal.
• 16:54
  It
• 16:55
  will
• 16:55
  be
• 16:55
  straight
• 16:56
  and
• 16:56
  not
• 16:56
  bent.
• 16:57
  When
• 16:58
  we
• 16:58
  have
• 16:59
  that
• 17:00
  which
• 17:00
  we
• 17:00
  learn
• 17:00
  will
• 17:01
  be
• 17:01
  yashar.
• 17:04
  True
• 17:04
  mishpatim,
• 17:05
  shey'
• 17:06
  nu
• 17:06
  note
• 17:06
  liyomin
• 17:07
  usmal
• 17:07
  kanal.
• 17:08
  It
• 17:08
  doesn't
• 17:09
  bend
• 17:09
  to
• 17:09
  the
• 17:09
  right
• 17:09
  or
• 17:10
  to
• 17:10
  the
• 17:10
  left.
• 17:12
  We'll
• 17:12
  read
• 17:12
  one
• 17:12
  more
• 17:13
  line,
• 17:13
  continuing
• 17:14
  into
• 17:14
  the
• 17:14
  next
• 17:14
  paragraph.
• 17:17
  But
• 17:17
  when
• 17:18
  Rahman
• 17:18
  al
• 17:18
  islana,
• 17:19
  a
• 17:19
  person
• 17:19
  is
• 17:19
  pogaim,
• 17:20
  a
• 17:21
  person
• 17:21
  creates
• 17:22
  a
• 17:22
  blemish.
• 17:23
  They
• 17:23
  blunt,
• 17:25
  they
• 17:25
  poke
• 17:26
  a
• 17:26
  hole
• 17:27
  in
• 17:27
  a
• 17:27
  munas
• 17:27
  chachamim
• 17:29
  in
• 17:29
  their
• 17:29
  faith
• 17:29
  in
• 17:30
  the
• 17:30
  chachamim,
• 17:31
  then
• 17:31
  Azaynidon,
• 17:34
  then
• 17:34
  they
• 17:34
  become
• 17:35
  judged
• 17:37
  by
• 17:37
  Yigiyas
• 17:38
  Basr,
• 17:38
  the.
• 17:39
  The
• 17:39
  affliction,
• 17:40
  the
• 17:41
  toil
• 17:42
  of
• 17:43
  basar,
• 17:43
  of
• 17:44
  flesh,
• 17:46
  meaning
• 17:47
  with
• 17:48
  extra
• 17:48
  ness,
• 17:50
  with
• 17:50
  being
• 17:51
  weighed
• 17:52
  down
• 17:52
  by
• 17:52
  excess
• 17:54
  of
• 17:54
  our
• 17:54
  materiality,
• 17:55
  of
• 17:55
  our
• 17:55
  physicality,
• 17:56
  of
• 17:56
  our
• 17:56
  body,
• 17:57
  our
• 17:57
  bodily
• 17:58
  ness.
• 17:59
  It
• 18:00
  becomes
• 18:00
  excessive
• 18:01
  when
• 18:01
  we
• 18:02
  don't
• 18:02
  have
• 18:02
  a
• 18:02
  munas
• 18:02
  chachamim
• 18:03
  or
• 18:03
  we're
• 18:03
  pogamin
• 18:04
  amunasach.
• 18:05
  We
• 18:06
  then
• 18:06
  become
• 18:06
  bogged
• 18:07
  down
• 18:07
  by
• 18:07
  an
• 18:08
  excess
• 18:08
  of
• 18:09
  basar,
• 18:10
  of
• 18:10
  fleshliness.
• 18:17
  A
• 18:17
  person
• 18:17
  who
• 18:17
  goes
• 18:18
  against
• 18:18
  chachamim,
• 18:19
  they
• 18:20
  are
• 18:20
  judged
• 18:20
  by
• 18:22
  experiencing
• 18:23
  this
• 18:23
  boiling
• 18:24
  excrement.
• 18:29
  Okay,
• 18:30
  so
• 18:30
  we're
• 18:30
  gonna
• 18:31
  pause
• 18:31
  here.
• 18:32
  We'll
• 18:32
  just
• 18:32
  recap
• 18:32
  on
• 18:33
  a
• 18:34
  more
• 18:34
  positive
• 18:35
  note
• 18:35
  than
• 18:35
  the
• 18:35
  last
• 18:35
  sentence,
• 18:36
  but
• 18:36
  he's
• 18:36
  going
• 18:36
  to
• 18:36
  continue
• 18:37
  next
• 18:37
  time.
• 18:37
  Amir
• 18:37
  Tashem
• 18:38
  to
• 18:38
  explain
• 18:38
  what
• 18:39
  this
• 18:39
  means
• 18:39
  and
• 18:39
  why
• 18:39
  that
• 18:40
  is.
• 18:40
  And
• 18:40
  why
• 18:41
  is
• 18:41
  that
• 18:41
  Mida
• 18:41
  connected
• 18:42
  me
• 18:42
  that
• 18:42
  and
• 18:42
  what
• 18:42
  that
• 18:42
  means.
• 18:43
  But
• 18:44
  Rabbi
• 18:44
  Nachman
• 18:44
  is
• 18:45
  telling
• 18:45
  us
• 18:45
  is
• 18:45
  he's
• 18:46
  introducing
• 18:46
  the
• 18:47
  essentiality
• 18:48
  of
• 18:48
  a
• 18:48
  munas
• 18:49
  chachamim,
• 18:50
  how
• 18:50
  important
• 18:50
  it
• 18:51
  is
• 18:51
  to
• 18:51
  have
• 18:51
  a
• 18:51
  munas
• 18:51
  chachamim,
• 18:52
  that
• 18:52
  it's
• 18:52
  specifically
• 18:53
  through
• 18:53
  a
• 18:53
  munas
• 18:54
  chachamim,
• 18:54
  that
• 18:54
  we
• 18:55
  can
• 18:55
  find
• 18:55
  our
• 18:56
  groundedness,
• 18:57
  we
• 18:57
  can
• 18:57
  find
• 18:58
  our
• 18:58
  anchor.
• 18:59
  The
• 18:59
  world
• 18:59
  is
• 19:00
  constantly
• 19:00
  changing.
• 19:01
  It's
• 19:01
  constantly
• 19:02
  moving
• 19:02
  us
• 19:02
  in
• 19:03
  one
• 19:03
  direction
• 19:03
  or
• 19:03
  another.
• 19:04
  And
• 19:04
  we
• 19:05
  need
• 19:05
  to
• 19:05
  have
• 19:05
  something
• 19:06
  that
• 19:06
  anchors
• 19:06
  us,
• 19:07
  something
• 19:07
  that
• 19:07
  keeps
• 19:07
  us
• 19:08
  rooted
• 19:08
  and
• 19:08
  grounded
• 19:09
  on
• 19:09
  the
• 19:09
  straight
• 19:10
  path,
• 19:10
  in
• 19:11
  the
• 19:11
  middle
• 19:11
  path.
• 19:12
  Now,
• 19:12
  I
• 19:12
  think
• 19:12
  what's.
• 19:12
  Just
• 19:13
  to
• 19:13
  add
• 19:13
  one
• 19:13
  final
• 19:14
  point.
• 19:14
  I
• 19:14
  think
• 19:14
  what's
• 19:14
  interesting
• 19:15
  is
• 19:15
  I
• 19:15
  pointed
• 19:15
  out
• 19:15
  before
• 19:16
  that
• 19:16
  the
• 19:16
  Zohar
• 19:17
  he
• 19:17
  quotes
• 19:19
  that
• 19:19
  introduces
• 19:20
  this
• 19:20
  piece
• 19:21
  is
• 19:21
  a
• 19:21
  desire
• 19:22
  that
• 19:22
  specifically
• 19:22
  talks
• 19:23
  about
• 19:23
  how
• 19:23
  things
• 19:23
  change.
• 19:24
  Haravi
• 19:25
  Shimon
• 19:25
  himself
• 19:26
  said
• 19:26
  that
• 19:26
  back
• 19:27
  then,
• 19:27
  it
• 19:27
  was
• 19:27
  a
• 19:27
  time
• 19:28
  of
• 19:28
  avodus
• 19:28
  hashemi
• 19:29
  yira
• 19:29
  and
• 19:30
  now
• 19:30
  anun
• 19:30
  bechavi
• 19:31
  vusa
• 19:31
  taal
• 19:31
  yamilsa
• 19:32
  tzavodus
• 19:32
  hashem
• 19:33
  me
• 19:33
  ahava.
• 19:36
  So
• 19:36
  the
• 19:36
  idea
• 19:36
  of
• 19:36
  amuddem
• 19:37
  tzi
• 19:37
  isa,
• 19:38
  the
• 19:39
  idea
• 19:39
  of
• 19:39
  mishpetei
• 19:40
  emes,
• 19:40
  of
• 19:41
  being
• 19:41
  anchored
• 19:42
  and
• 19:42
  grounded
• 19:43
  and
• 19:43
  centered
• 19:43
  and
• 19:43
  consistent,
• 19:44
  which
• 19:45
  means
• 19:45
  that
• 19:45
  now
• 19:50
  that
• 19:50
  now
• 19:50
  you're
• 19:51
  not
• 19:51
  going
• 19:51
  to
• 19:51
  stray
• 19:51
  to
• 19:52
  the
• 19:52
  right
• 19:52
  or
• 19:52
  the
• 19:52
  left.
• 19:52
  Just
• 19:52
  because
• 19:53
  the
• 19:53
  cultural
• 19:53
  tides
• 19:54
  and
• 19:54
  winds
• 19:54
  have
• 19:54
  shifted,
• 19:55
  that
• 19:55
  doesn't
• 19:56
  mean
• 19:56
  that
• 19:56
  things
• 19:56
  don't
• 19:57
  change.
• 19:57
  There's
• 19:57
  kind
• 19:57
  of
• 19:57
  like
• 19:57
  a.
• 19:58
  There's
• 19:58
  a.
• 19:58
  There's
• 19:58
  a
• 19:58
  tension
• 19:59
  here.
• 19:59
  Things
• 20:00
  do
• 20:00
  change.
• 20:01
  But
• 20:01
  maybe
• 20:01
  because
• 20:02
  things
• 20:02
  do
• 20:02
  change,
• 20:02
  that's
• 20:03
  specifically
• 20:03
  why
• 20:04
  it's
• 20:04
  all
• 20:04
  the
• 20:04
  more
• 20:04
  important
• 20:05
  to
• 20:05
  have
• 20:05
  a
• 20:05
  monos
• 20:05
  chachamim.
• 20:06
  If
• 20:06
  nothing
• 20:06
  changed,
• 20:07
  then
• 20:07
  what
• 20:07
  do
• 20:07
  you
• 20:07
  need
• 20:07
  a
• 20:07
  monim
• 20:08
  for?
• 20:08
  Nothing
• 20:09
  changes.
• 20:10
  But
• 20:10
  if
• 20:10
  we
• 20:10
  do
• 20:10
  believe
• 20:11
  in
• 20:11
  the
• 20:11
  fact
• 20:11
  that
• 20:11
  there's
• 20:12
  change,
• 20:12
  so
• 20:12
  now
• 20:13
  that
• 20:13
  becomes
• 20:13
  very
• 20:13
  dangerous
• 20:14
  because,
• 20:14
  well,
• 20:14
  how
• 20:14
  do
• 20:15
  you
• 20:15
  know
• 20:15
  when
• 20:15
  it
• 20:15
  changes?
• 20:15
  How
• 20:15
  do
• 20:15
  you
• 20:16
  know
• 20:16
  when
• 20:16
  you
• 20:16
  go
• 20:16
  to
• 20:16
  the
• 20:16
  right,
• 20:16
  you
• 20:16
  go
• 20:16
  to
• 20:17
  the
• 20:17
  left?
• 20:17
  And
• 20:17
  that's
• 20:18
  where
• 20:19
  in
• 20:19
  and
• 20:19
  when
• 20:19
  gives
• 20:20
  us
• 20:20
  the
• 20:20
  anchoring,
• 20:20
  it
• 20:21
  gives
• 20:21
  us
• 20:21
  the
• 20:21
  path
• 20:21
  to
• 20:22
  stay,
• 20:23
  to
• 20:24
  be
• 20:24
  that
• 20:24
  pillar
• 20:25
  we
• 20:25
  should
• 20:25
  all
• 20:25
  be.
• 20:25
  Zocha
• 20:26
  will
• 20:27
  continue
• 20:27
  next
• 20:27
  week.