Latest / The Uncensored Catholic / Episode 18: The Sacraments, part 3- Confirmation and the Eucharist

Transcript

Episode 18: The Sacraments, part 3- Confirmation and the Eucharist · The Uncensored Catholic

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Hey, y'all. Today we are continuing our series on the sacraments, and
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you know, yesterday I covered baptism and sort of the authority of the sacraments.
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Today we're going to start with confirmation. As you know, my book
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about my conversion is entitled Confirmation and Autobiography of Faith. Confirmation was life changing
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for me and it's something I wish all Christians, Catholic as well as Protestant,
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could experience. Unfortunately, our Protestant brothers and sisters cannot because the only
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valid confirmation is through the Catholic Church. The baptism and marriage are two sacraments
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that will always be available to all of even well, baptism for all Christians,
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even if not performed by a Christian. Anyone can baptize in the name
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of the Father of the side of the Holy Spirit. And of course marriage
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to everyone, whether they're no matter their religion or none at all. But
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confirmation is unique, and I'll give you a few passages on that, and
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says I've already covered a lot on that. We're just you know these right
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now, we're focusing on the Bible verses that they are specifically about the sacraments,
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and like I said, I've already done quite a bit on confirmation in
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episode number one, so we'll get into the EU course after that and see
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how it goes. It's Friday. I don't want to do too long a
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show. You've got things to do, all right. So acts nineteen went
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through six. This is one I've already referenced. It happened that while Apollos
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was in Corinth, Paul made his way overland as far as Ephesus, where
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he found a number of disciples. When he asked, did you receive the
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Holy Spirit when you became believers? They answered no, we were never even
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told there was such a thing as the Holy Spirit. He asked, how
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then, were you're baptized? They replied with John's baptism. Paul said John's
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baptism was a baptism of repentance, but he insisted that the people should believe
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in the one who was to come after him, namely Jesus. When they
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heard this, they were baptized in the name of the Lord Jesus, and
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the moment Paul laid hands on them, the Holy Spirit came down on them,
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and they began to speak with tongues and prophesy as I explained yesterday.
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Baptism opens the soul to the Holy Spirit. You receive a measure of the
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Spirit through baptism. You receive a measure of the spirit. Through faith.
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The prophets of the Old Testament received a measure of the Holy Spirit. Only
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confirmation in a Catholic Church gives one the fullness of the Holy Spirit, and
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I should really say the opportunity to gain the fullness of the Spirit. You
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know, when you are confirmed, you begin this long, hopefully lifelong relationship
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with the Holy Spirit. When you commit well mortal sins, certainly the Holy
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Spirit leaves. When you commit veneal sins, the Holy Spirit pulls back a
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little bit. And when those vineal sins become habitual or cumulative, you gradually
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have less and less of the Spirit. You're confused in your spiritual discernment.
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And only by going to confession, which we will get into soon, can
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you get back in good graces with the Holy Spirit and reach your full potential
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and hopefully become a saint. But that only happens through confirmation. That is
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why it is so important that we try to bring the Body of Christ back
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together. We try to bring everyone back into the church so that they can
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receive the fullness of the Spirit and the fullness of the truth through the teachings
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of the apostles and their successors. First Timothy four fourteen through fifteen. You
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have in you a spiritual gift which was given to you with the Prophet spoke
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and the body of elders laid their hands on you. Do not neglect it.
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Let this be your care and occupation, and everyone will be able to
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see your progress, that spiritual gift given by the body of elders when they
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laid hands on them. So well, basically every Catholic, I mean basically
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every prize in church says that faith alone is all it's necessary, none of
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the sacraments. But the Bible, which they also say is the sole authority,
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says only when the body of elders, those appointed by the the Apostles,
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the bishops, the priests through apostolic succession, lay their hands on the
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person, do they receive the spirit, the fullness of the spirit. And
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I can tell you when I was confirmed and the chrism oil was put on
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my forehead, I tasted I smelled that oil for days, and I would
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up with this Before then I was well. I was a very angry person
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because of a lot of things that had happened in my life, and rebellious.
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And it was like for days after that those there was a battle going
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on in my soul. What was broken was being fixed, and it was
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actually quite unpleasant. It was actually quite unpleasant. But after I came out
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of that, you know, value of whatever suffering. The next Sunday,
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when I went to Mass and received the Eucharist, Wow, joy like I've
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never experienced likeness. It's it's not. Let me tell you. The sacraments
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are efficacious. They are not merely symbolic. They actually do what they say.
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Second Timothy one, six, eleven and thirteen. That is why I
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am reminding you now to fan into a flame the gift of God that you
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possess through the laying on of my hands in whose service I have been made
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Harold Apostle and teacher. That was Harold Apostle and teacher, keeps your pattern,
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the sound teaching you have heard from me, and the faith and love
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that are in Christ. Jesus Dear, is Saint Paul saying you received this
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gift of God through the laying on of my hands. That was Saint Paul
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who had become one of the apostles. He was a bishop of his time,
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a cardinal essentially, and the gift was given through the laying on of
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his hands, and he says plainly that they were to hold to that teaching.
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Any church that says faith alone is based on a Bible that was altered
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by Martin Luther, who changed the words of Jesus Christ, who said faith
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and works to faith alone, because the works were the sacraments, and without
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being Catholic, without being in the lineage of the apostles, with the authority
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given to them by Jesus Christ, one cannot perform the sacraments other than again
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baptism and marriage. Martin Luther knew that he could, did not have that
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authority. He seems to have claimed it at some points. But no Protestant
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church says they have the authority to turn bread and wine into the actual body
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and blood of Christ. No Protestant church, well, occasionally the Anglicans do,
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but they don't. They don't have the power. Will claim that they
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can absolve one of sins in confession. As Jesus told his apostles, those
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who sins you retain, they are retained. Those sinners, you forgive or
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forgiven. I believe the Eastern Orthodox often will make that claim as well,
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but they have broken off and they don't. It's symbolism and Protestant churches.
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It's efficacious and authoritative, real tangible, life changing in a Catholic church.
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Now, in terms of the eukratis, as I just said, the Christ
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is the most Catholic thing of all. And you know, it's really amazing
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that Protestants deny the real presence of God in the Eucharist, even though Jesus
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said it over and over and over and over in the Bible. I mean,
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he's like, look, I am really telling you this is actually my
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body and actually my blood. To the point that almost all of his followers
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left they thought he was insane. It continues to be an insane thing to
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say today unless you believe that Jesus Christ is God. If you believe that
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Jesus Christ is God, he can do anything. If he says it,
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it is true. If you don't believe it's true, you don't believe that
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Jesus is God. That's actually that point right there is what forced me to
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convert. If I was going to believe what Jesus said was true. Because
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Jesus is God, then I had to believe the teachings of the Catholic Church.
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It's only because because only the Catholic Church does and teaches what Jesus said,
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every Protestant Church does not. Frankly, the words of our Lord are
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so clear that one who purposefully refuses to believe them could deny that Jesus both
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who could deny that both Jesus commanded Christians to receive the euchras and that it
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becomes his body and blood. That is it's apostasy. You cannot say the
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Bible alone is the sole authority. And in the Bible Jesus said, yes,
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this really, truly, truly is my body and blood. And if
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you eat it and drink unworthily, you are committing a grave sin. You
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cannot take it literally and call it symbolically. Nowhere in Jesus, in Jesus's
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words say did he say, yo, I'm just kidding. Okay, He
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didn't say this is just symbol He said, truly, truly, I say
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to you, And if you don't believe it, and you don't do it,
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you have no life in you, meaning eternal life, salvation, belief
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alone not enough. He said, you have to eat my body and drink
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my blood. Matthew twenty six, twenty six through twenty eight. Now is
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there eating. Jesus took bread, and when he said the blessing, he
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broke it and gave it to the disciples, saying, take it and eat.
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This is my body. Then he took the cup, and when he
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had given thanks, he handed it to him, saying, drink from this,
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all of you, for this is my blood, the blood of the
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New Covenant poured out for many for the giveness of sense. God said it,
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okay, Jesus Christ, God said, this is my body, this
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is my blood. You either believe it or you don't believe He's God,
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because God can't lie. And like I said, he didn't say, I'm
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just kidding or this is just a similar a metaphor no, okay, Mark
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fourteen, twenty two through twenty four. And as they were eating, he
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took the bread, and when he said the blessing, he broke it and
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gave it to them, Take and eat. This is my body. And
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then he took a cup, and when he had given thanks, he had
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to them and drank from it. And he said to them, this is
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the blood. This is my blood, the blood of the Covenant poured out
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for many. Okay, it's Matthew and Mark. Now we'll get to Luke
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twenty two nineteen through twenty. He took the bread, and when he had
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given thanks, he broke it and gave it to them, saying, this
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is my body given for you. Do this in remembrance of me. Do
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it not optional. He did the same with us a cup after supper and
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said, this cup is the new coven of my blood poured out for you.
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So, Matthew, Mark, Luke. Now here's John n twenty two
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nineteen through twenty. Then he took the bread, and when he had given
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thanks, he broke it and gave it to them, saying, this is
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my God body given for you. Do this in remembrance of me. He
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did the same with the cup after supper and said, this cup is the
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new covenant in my blood poured out for you. Then John forty eight through
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seventy one, Jesus says, I am the bread of your life, of
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life, your father's hat manna in the desert, and they are dead.
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But this is the bread which comes down from heaven, so that a person
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may eat it and not die. I am the living bread which has come
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down from heaven. Anyone who eats this bread will live forever. And the
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bread that I shall give is my flesh for the life of the world.
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Then, as you started arguing him on themselves, how can this man give
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us his flesh to eat, Jesus replied to them, in all truth,
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I tell you, if you do not eat the flesh of the Son of
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Man and drink his blood, you have no life in you. Anyone who
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does eat my flesh and drink my blood has eternal life. And I shall
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raise that person up on the last day. For my flesh is real food
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and my blood is real drink. Whoever eats my flesh and drinks my blood
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lives in me, and I live in that person as the Living Father sent
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me, and I draw life from the Father. So whoever eats me will
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also draw a life from me. This is the bread which has come down
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from heaven. It is not like the bread of our ancestors. Eight they
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are dead. But anyone who eats this bread will live forever. This is
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what he taught at Capernaum and the Synagogue. After hearing it, many of
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his followers said, this is intolerable language. How could anyone accept it.
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Jesus was aware that his followers were complaining about it, and said, does
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this disturb you if you should see the son of Man a sin to where
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he was before. It is the spirit that gives life. The flesh is
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nothing to offer the words I have spoken to your spirit, and they are
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life. But there are some of you who do not believe. For Jesus
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knew that from the outset who did not believe and who was to betray him?
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And he went on, this is why I told you that no one
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could come to me except by the gift of the Father. After this,
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many of his disciples went away and accompanied him, no more than Jesus said
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to the twelve, what about you? Do you want to go away too?
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Simon Peter answered, Lord, to whom shall we go? You have
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the message of eternal life, and we believe. We have come to know
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that you are the Holy One of God. Jesus replied to him, did
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I not choose the twelve of you? Yet one of you is a devil?
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He meant that Judas, son of Simon's Garriott, since Sarah this was
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the man one of the twelve who would betray him? Wow, huh?
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Could it be more clear? If I mean he literally said, I am
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telling you this in all truth. I tell you, if you do not
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eat my flesh and drink my blood, you have no life in you.
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He says, my flesh is real food and my blood is real drink.
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Now, if there's no two ways of reading that, especially if we go
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back to the Aramaic that Jesus was speaking, this is like literal. There
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was not a lot of word play going on here. He's saying, literally,
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I am telling you this bread is my body, this wine is my
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blood, and if you don't drink it, you don't have eternal life.
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Okay, I mean think about that. I mean, that may be pretty
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obvious for Catholics. I hope that they say a lot of Catholics don't really
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believe in the real presence in the eu Chostine. More. That's horrible,
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that that's absolutely horrible. If the physical bread and wine becomes the spiritual body
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and blood of Jesus Christ, and it's true because God said it, as
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I keep saying, if Jesus says it, do it. I mean,
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when I was in the Methodist Church, they said, nope, Nope's just
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it's just figurative, you know, it's just symbolic. But it's not what
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Jesus said. When I was in the Baptist Church. They didn't even have
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community when I was in, and I think maybe once they did and instead
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of wine it was grape juice because they had an issue of drinking alcohol.
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You know, again, Jesus made wine at the wedding piece of Cana.
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He drank wine in the past over meal. If he did it, it
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can't be simbol because Jesus was without sin. Jesus is God. You can't
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just impose your beliefs on the word of God and believe what you believe is
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true and what Jesus and his church teaches is false. I don't even know
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how to put it in more plain terms. It's like if my last name
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is Carol, right, and what if you know the folks that live two
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doors down from here, Smith's, and I just walk in one day and
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say my name is Judsin Smith. They're going to say, no, you're
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not Judson Smith. You're not part of our family. And yet all these
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Protestant churches walk in and say we're Christians. But why Are you Christians we
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believe in Jesus Christ, Or are you a member of his church? No?
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Do you follow that his teachings? No, we don't actually believe in
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the Eucharist. Do you follow the teachers of his church? No, we
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reject all the church teachings of his church. But we want to be called
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Christians. Okay, well call yourself Christians and hope on that day when you
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meet your maker, he says, does not say to you when you say,
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Lord, we prophesied your name, we baptized in your name, we
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drove out demons in your name, we did miracles in your name, And
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he says to them, truly, truly, I say, I do not
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know you be gone to a place of wailing and gnashing of teeth. Just
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believe the words of God and do what he says. It's not that hard.
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Yeah, it means laying down some pride. You know, if you've
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believed all your life that the Catholic Church is wrong and your church you go
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to His right because you found it on the owner, you've got a charismatic
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preacher, or your grandparents went there. That's hard to do. It's hard
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to break away and say, you know, I got it wrong, or
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this preacher I respect got it wrong, or my parents and grandparents got it
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wrong. But it can be done. I did it. It's exactly what
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the Apostles said and Jesus Christ themselves to the Jews they were to do.
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They were to relinquish thousands of years of mosaic teaching and tradition and accept a
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new religion that had the fullness of the truth. Just look and say,
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does my church actually do what Jesus Christ said? Does it permit a divorce
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even though he expressly condemned divorce at all four gospels? Does it believe in
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the real presence in the Eucharus, in the communion it is actually the body
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and brood of Christ that's the start. Or do they lay on hands and
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do you receive the fullness of the Holy Spirit? Or do they say that
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symbolic? Do you have priests that were ordained by those who were ordained by
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those who were ordained all the way back to the Apostles. Do you hold
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fast to the teachings of the Apostles and the church founded by God? If
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not, wow, it may be time to consider conversion, and hopefully my
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book will help with that. Again, it's confirmation and autobiography of faith,
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because confirmation changes everything. Without confirmation, you can't receive the Euchrist. The
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early Church called the Euchrist the breaking of Bread. In Acts two two through
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forty three, we read these remain faithful to the teachings of the Apostles,
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to the brotherhood, to the breaking of bread, to the prayers. Anyone
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and everyone was filled with all. The Apostles worked many signs and miracles.
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Somehow, some Protestants would tell you that this means they had a meal.
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Well, did they not have meals before Jesus came into the world. Did
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Jesus not have meals before he was crucified? With them? We know if
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you had the Passover meal? We know he liked to eat fish, especially
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he was a big fish eater. When he came back resurrected, the first
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thing he did was asked for some roasted fish, which is basically what I
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would do too. I absolutely love to fish and I love to eat fish.
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But he had lamb. He was not a vegetarian as many claim.
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He actually expressly condemned vegetarianism, saying that later on people would come with false
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teaching, saying you shouldn't eat meat. We'll get into that another day.
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But the breaking of bread was the way the early Church referred to the euchist
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or communion. There is no sensible way to say otherwise. Corinthians ten sixteen
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through seventeen. The blessing cup which we bless, is it not a sharing
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in the blood of Christ? And the loaf of bread which we break,
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is it not a sharing in the body of Christ. And as there's one
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love, so we, although there are many of us, are one single
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body, So we all share in one love. Here you go any questions,
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just look at Corinthians ten sixteen through seventeen. The cup of wine is
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the blood of Christ. The bread is the body of Christ. We all
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share in it, and we become one in Christ. If you're not this
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way, they call it excommunication. When you leave the church or your beliefs
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are so in opposition with the teachings of the Catholic Church, you are excommunicated.
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You cannot receive communion. No longer are you part of the one body.
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It's a paramount importance that we encourage Protestants to come back into the body
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of Christ and share in that Eucharist. And they can't do it until they
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become Catholic Corinthians eleven two twenty one through thirty. I congratulate you for remembering
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me so consistently, and maintain the traditions exactly as I pass them onto you.
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There's a statement, you want to believe the Bibles of so authority.
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How about if you maintain the traditions exactly as Saint Paul pass them on to
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the churches he taught and over which he had authority. For the tradition I
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received from the Lord and also handed on to you, is that on the
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night he was betrayed, the Lord Jesus took some bread, and after he'd
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given thanks, he broken. He said, this is my body, which
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is for you. Do this in remembrance of me, and in that same
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way with the coup after supper, saying, this cup is the new covenant
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of my blood. Whenever you drink it, do this as a memorial of
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me. Whenever you eat this bread then and drink this cup, you are
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proclaiming the Lord's death until he comes. Therefore, anyone who eats the bread
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and drinks the cup of the Lord unworthily is answerable for the body and blood
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of the Lord, everyone is to examine himself and only then eat of the
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bread or drink from the cup. Because a person who eats and drinks without
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recognizing the body is eating and drinking his own condemnation. That is why many
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of you are a weak and ill, and a number have died. Let
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that sink in for a second. First of all, keep his tradition and
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do it a lot of prize, and saying, well, if what the
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Catholics believe is true, then they're crucifying Jesus again. Well, no,
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we're do as a memorial. It just says that right there in the Bible,
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whenever you drink it, do this as a memorial of me. Not
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only does he do it, he said, do it as a memorial of
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me. And then he says something really extraordinary. If you eat the body
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of the Lord and drink his blood unworthily, you are eating and drinking of
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your own condemnation. In other words, if you don't one recognize the real
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presence in the euchris, if you disbelieve it and then take the uchrius,
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which many Catholics do. Unfortunately, this is really bad, y'all. That
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poll that came out about a year or two ago. That said, almost
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half of Catholics no longer had faith that in the real presence, that the
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bread was actually our Lord's body and the wine as actually the Lord's blood.
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Are committing a mortal sin by receiving the Eucharist. If you're a Catholic and
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you hear this, you've got to go look at your Bible. You've got
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to go read your Catechism, you've got to talk to your priest, and
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you've got to get right. You've got to get right with God, or
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you are literally guilty of killing Jesus. That's what it says to his own
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condemnation. Okay, you if you eat of unworthy Okay, now, that's
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that's a huge that. I mean, there are many Catholics who are doubting
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of the real presence. You should not receive communion until you've been to confession,
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gotten that straight. I'm saying that for your own good. I don't
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want you to go to hell. And that's exactly what Saint Paul Is say.
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Okay, two in bad relationships homosexual or adulterous or etc. Etc.
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Etc. We're just going down the road. Okay, don't receive communion until
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you go to talk to your priests and go to confession and reform your life.
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Really, I knew a Catholic, very open homosexual one time, and
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yeah, you know, we didn't go. We didn't agree hunt a lot.
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But I actually had a lot of respect for him that he would go
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to Mass but not go up for the Euchrist. He knew in his heart
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he could not receive the Euchrist because he was in violations of the treaties of
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the Church. Actually, I have a whole lot more respect for that man
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than I do for many Catholics who continue to receive the Euchrius while supporting abortion,
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voting for abortion, supporting politicians, you know, involved in other sinful
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activities. And we all sin. I'm not high a mighty here, go
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to confession and get it right, because this is this is a huge warning
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when Saint Paul says, this is why many of you are weak and ill,
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and a good number have died. That's that's that's physical. I mean,
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you know, it's one thing to think I got thirty or forty years
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to work it out before I die. Hopefully, okay, hopefully you will.
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You could be struck dead tomorrow. Obviously I could, We all could
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but when he's actually saying that receiving the Eucharist in a state of sin will
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make you weak and ill or even lead to your death. That's what the
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Bible says, Okay, And we believe the Bible is free from error,
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guaranteed by the Holy Spirit. Both Catholics and Protestants believe that. Now,
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on the other hand, there is no way a Protestant can look at that
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passage and say, oh, this is all symbolic. No, a symbol
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does not make you weak and ill or kill you. This is real.
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It is serious. And you know a lot of Protestants get very offended because
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they can't receive the Euchrist and a Catholic Church, well, but you know,
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the Bible actually says if you eat and drink of it unworthily, it's
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your own condemnation. You're actually guilty of the death of Christ. It's like
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you're a murderer. You're committing a mortal sin, and you would be physically
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weak, ill or even die. Okay, So the Catholic Church is actually
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protecting you on one regard, and on the other regard, it's just like
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any other sacrament. You can't receive the euchris unless you're in communion with the
29:34
Catholic Church, a member the Catholic Church who's been to confession and ready to
29:37
receive it. Anymore than you can enter into someone else's marriage. Okay,
29:45
two spouses have the legal right to have relations with each other. And if
29:51
you come into the middle, you're committing adultery. If you come into the
29:55
Catholic Church as a non Catholic and think you can receive the euchris, you're
29:59
essentially committing what you are committing a mortal sin. You can liken it to
30:03
adultery if you want to. You're not a member of that union. And
30:10
I mean I know at one point, you know, a friend of a
30:15
friend was an Anglican priest and he was so offended that he was not allowed
30:19
to take communion and Catholic Church. He went on to say he had the
30:23
right to give communion at Catholic Church. He thought he should be able to
30:29
act as a priest in the Catholic Church and offer the euchrast. No,
30:33
you're not Catholic. You broke away. If you want to be Catholic,
30:37
become Catholic, because it's actually not symbolic. And when you get down to
30:44
it. His Anglican conception of the Euchrist was purely symbolic. And that's why
30:51
the Anglicans have not been able to reunite with the Catholic Church. They were
30:55
in talks for the seventies, eighties, sixties and getting very close, and
31:00
then the Anglicans said, well, we think there should be female priests,
31:03
and the Catholic Church said, no, no, we don't have female priests
31:06
because you know, that's not our tradition, and because Jesus and his apostles
31:11
did things a certain way. You know, Saint Paul said women shouldn't even
31:15
talk in church, not even speak. You know. Now, at least
31:18
we have female electors and you know, such as that. But the apostle
31:22
said, no, no female priests. The Anglicans said, well, we're
31:26
going to have female priests, and it fell apart. They would not accept
31:30
the authority of the pope and the church. And now they have homosexual priests,
31:36
vickers, whatever, and they have empty churches and beautiful churches that belong
31:42
to the Catholic Church before they stole them, and they're sitting empty, and
31:48
they're full of perversion like you could not imagine. As I said, the
31:53
Anglican Church has been one of the greatest forces of evil in the Western world
32:00
by just grading and destroying the family, primarily through divorce and now the promotion
32:04
of homosexuality. So ah, that's uh, yeah, that's pretty heavy,
32:08
and it went a little longer than I thought. But you know, confirmation
32:15
of the Euchrist man, I mean, that's what it's all about. And
32:17
then you know, the next next episode on Monday, we'll get into a
32:22
reconciliation because, as I said, you have to go to confession, you
32:25
have to be forgiven of your sins before you can receive the Euchrist. So
32:30
y'all have a wonderful weekend. Go to Mass. Definitely go to Mass tomorrow
32:37
evening or Sunday morning, and spend time and your family and your loved ones
32:40
and enjoy this beautiful spring weather. And in the words of Saint Patre Pio,
32:46
pray, hope and don't worry, and I'll talk to you next time.
32:50
Have you going