Latest / Urantia Radio / The Dawn of Civilization
Transcript
- 0:01In a moment we're going to read from a great paper that I love
- 0:03that sort of tells our early history of what drove Humanity
- 0:07forward. What were the key principles
- 0:10that ended up getting us to a more Progressive state, where we
- 0:16find ourselves today and also there's a great piece of music.
- 0:20I don't know if you are on social media but I thought I'd
- 0:24play this. This is just a, I don't know,
- 0:27any of the history on it, but it's, it seems to be everywhere
- 0:30and I see it popping up and I just want to play this for you
- 0:34and then we'll get to our podcast episode paper 68 and the
- 0:39dawn of civilization, but check this out.
- 0:41Out. That's something just beautiful.
- 1:09Those are seven words and they each mean a different definition
- 1:16of God. And like I said, it's been
- 1:19floating around on the internet and I don't know anything about
- 1:22the history, but I just I find it spiritually.
- 1:25Uplifting, don't you? All right.
- 1:27We're on to our subject of the our inside, the Revelation
- 1:31podcast. In a minute we're going to
- 1:47discuss paper 68, the dawn of civilization and we'll go back
- 1:52in time and read what the ranch a book has to say about the
- 1:56times. Before people started writing
- 1:58things down, when we were little more than just Savages in the
- 2:02jungle going back almost to the beginnings of time.
- 2:06You know a few weeks ago I got a great email from a listener and
- 2:10they inform you about something that I had no idea about but
- 2:14apparently is very credible and it has to do with some
- 2:19personalities people in Jesus's life.
- 2:22You know what happened to them after the resurrection in the
- 2:26Rancher book, we're told a little bit about what happens to
- 2:28the apostles after Pentecost and how the teachings of
- 2:33Christianity spread in the different parts of the world.
- 2:37And but what we don't know too much about at least for me is
- 2:41the history of some of the people who were important.
- 2:44So this woman was kind enough to write Story.
- 2:46And I want to share it with you because it has to do with Mary
- 2:50and Mary Magdalene and Joseph of Arimathea.
- 2:55And she writes, and I did not know this.
- 2:57I thought it'd be fascinating to share.
- 3:01She writes that Joseph had a few ships and traded not only around
- 3:06the Mediterranean, but also came to England for copper.
- 3:11From Cornwall and and led from Somerset about an inch.
- 3:15He's from this area. So she knows about the old
- 3:18history is about a year after the crucifixion because of the
- 3:22terrible persecution from the Romans and in fear for their
- 3:26lives. Joseph mother, Mary Mary
- 3:30Magdalene Lazarus and his wife and two sisters, Simon zelotes
- 3:36and two disciples sailed for Britain.
- 3:40They stopped in the south of France and Mary Magdalene
- 3:43disembarked. She wanted to spread Jesus's
- 3:46teachings. There, there are many churches,
- 3:48dedicated to her from this from his trading.
- 3:52And with people of Somerset, Joseph new nude, king Agra varis
- 3:58who had always warmly welcomed him.
- 4:01When the group arrived, the king accommodated them and eventually
- 4:04gave each of them large pieces of land exempting them from
- 4:08paying for paying a tax. This gift is recorded in the
- 4:12archives of Glastonbury. Joseph built a small waddle
- 4:16church and also traveled around Britain spreading the word.
- 4:21He was also a shaman and could materialize crystals and heal.
- 4:26The sick that was his Legend Made It much later in the 12th
- 4:30century. A large Abby was built in the
- 4:33center of Glastonbury but was later destroyed by Henry the
- 4:37eighth in the 14th century. When he destroyed hundreds of
- 4:41Abby's and monasteries because the monks or Abbott's would not
- 4:45convert to protestantism and thus allow him to divorce his
- 4:49first wife Anyway, it's an interesting story.
- 4:55About that. And I was not not that.
- 4:59I would have a reason to follow the life of Joseph of Arimathea
- 5:04or Mary Magdalene, but it is interesting to record, is it
- 5:07not? So, it's always for me at least
- 5:10fascinating to learn tidbits of information, which is probably
- 5:14why I like the Rancher book so much.
- 5:15So let's delve into paper 68, because as I always find what
- 5:19I'm reading the Rancho book, I always get these little
- 5:24glimpses. Truth.
- 5:26It's like cereal sprinkled with sugar.
- 5:29So a little bit, goes a long way and you learn a little bit about
- 5:33who we are and what our characteristics are.
- 5:36And what also I think is important is that we learn what
- 5:40these the revelator's, these Advanced Spirit personalities
- 5:44how they observe us. and how we may one day, observe other
- 5:50primitive personalities, when we're in a much more advanced
- 5:54stage perhaps And they write from paper 68.
- 5:59This is the beginning of The Narrative of the long long
- 6:02forward. Struggle of the human species
- 6:03from a status. That was little better than an
- 6:06animal existence through the intervening ages and down to the
- 6:10later times. When a real though imperfect
- 6:13civilization, had evolved among the higher races of mankind.
- 6:16Civilization is a racial acquirement.
- 6:20It is not biologically. Inherent, hence must all
- 6:24children. Be reared in an environment of
- 6:27Archer, while each succeeding generation of Youth must receive
- 6:32a new, it's education. The superior qualities of
- 6:36civilization, scientific philosophical and religious are
- 6:40not transmitted from one generation to another by direct
- 6:44inheritance. These cultural achievements, are
- 6:47preserved only by the enlightened conservation of
- 6:52social inheritance. So, civilization must be
- 6:56constantly be renewed by constantly being taught to our
- 7:00young. They don't they don't learn this
- 7:02stuff. Genetically, That's an
- 7:06interesting perspective, isn't it?
- 7:08Social evolution of the Co-operative order was initiated
- 7:12by the Dalmatia teachers hits going back about a half, a
- 7:15million years with the planetary Prince and the, of course, the
- 7:20100 teachers. And for 300,000 years mankind,
- 7:24was nurtured in the idea of group activities, the Blue, Man.
- 7:29Most of all profited by these early social teachings, the Red
- 7:32Man to some extent and the black man least of all in more recent
- 7:36times the yellow race and the white race have presented the
- 7:40most advanced Social Development on Urantia.
- 7:45Number one, protective socialization when brought
- 7:49together closely men often learn to like one another, But A
- 7:52Primitive man was not naturally overflowing with the spirit of
- 7:56Brotherly feelings and the desire for social contact with
- 8:00his fellows. Rather did the early races
- 8:04learned by sad experiences that quote in Union, there is
- 8:07strength and it is this lack of natural brotherly of attraction
- 8:13that now stands in the way of immediate realisation.
- 8:16Realization of the Brotherhood of Man on Urantia.
- 8:21Association early became the price of survival.
- 8:25The lone man was helpless unless he bore a tribal Mark, which
- 8:29testified that he belonged to a group which would certainly
- 8:33avenge any assault made upon him.
- 8:36Even in the days of Cain, it was fatal to go abroad alone without
- 8:40some Mark of group Association. Civilization has become man's
- 8:46insurance against violent death. While the premiums are paid by
- 8:51submission to societies numerous law demands Primitive Society
- 8:57was thus founded on the reciprocity of necessity and on
- 9:03the enhanced safety of Association.
- 9:07And Human Society has evolved in age long Cycles as a result of
- 9:11this isolation fear. And by means of reluctant,
- 9:15cooperation, Primitive human beings early learned that groups
- 9:23are vastly greater and stronger than the mere sum of their
- 9:26individual units. 100 men United and working in unison, can move
- 9:32a great Stone score of well-trained.
- 9:35Guardians of Peace can restrain an angry mob.
- 9:40And so Society was born not of mere Association of numbers, but
- 9:44rather as a result of the organization of intelligent
- 9:48Co-operators, but cooperation is not a natural trait of man.
- 9:53He learns to cooperate first through fear, and then later
- 9:58because he discovers, it is most beneficial in meeting the
- 10:01difficulties of time and guarding against the supposed
- 10:06Perils of Eternity. The peoples, who the Surly
- 10:11organized themselves, into a primitive Society became more
- 10:15successful in their attacks on nature as well as in defense
- 10:19against their fellows. They possessed greater survival
- 10:23possibilities. Hence has civilization steadily
- 10:27progressed on Urantia notwithstanding its many
- 10:30setbacks and it is only because of the enhancement of survival
- 10:35value in association that man's many blunders have thus far
- 10:40failed to stop or destroy human civilization.
- 10:48That contemporary cultural society is a rather recent
- 10:51phenomena, as well as shown by the present-day survival of such
- 10:56primitive social conditions. As characterized the Australian
- 10:59Natives and the Bushmen and pygmies of Africa.
- 11:05Just an insert here. If you've ever gone on, you can
- 11:07still find them. But there are old pictures from
- 11:10the 50s and perhaps even earlier when when we first were able to
- 11:16take movie cameras, into Faraway Villages and remote areas of the
- 11:20Amazon and Africa and we found these pockets and they're still
- 11:24there. These people that haven't
- 11:27changed in thousands of years. And it's so interesting to look
- 11:32at, I mean, they almost look, it's like taking a look back in
- 11:36time. It's an interesting observation
- 11:40and helps sort of give idea to what they're talking about here.
- 11:45It's what they're saying here is that, you know, cultural society
- 11:49is still recent the fact that we still have Bushman and pygmies
- 11:53shows you that it wasn't that long ago when much of society
- 11:57was very similar. And it goes on to read or write
- 12:02among these backward. Peoples, May observe something
- 12:05of the early group hostility, personal suspicion and other
- 12:09highly antisocial traits which were so characteristic of all
- 12:13primitive races. These miserable remnants of the
- 12:17non-social peoples of ancient times.
- 12:19Bear eloquent testimony to the fact that the natural
- 12:23individualistic tendency of man cannot successfully compete with
- 12:28the more potent and Powerful. Powerful organizations and
- 12:31associations of social progression.
- 12:35These backward and suspicious antisocial races that speak a
- 12:39different dialect, every 40 or 50, miles illustrates what a
- 12:44world. Might you live in today but for
- 12:47the combined teachings of the corporeal staff of the planetary
- 12:51Prince a half a million years ago and also the later labors of
- 12:56the adamic group of racial uplifters.
- 12:58So they're saying that We could very well, still be much like
- 13:02some of those primitive tribes that still exist.
- 13:06Were it not for the teachings of the pellet, planetary Prince,
- 13:10and then later the adamic teachings The modern phrase,
- 13:15quote Back To Nature, is a delusion of ignorance, a belief,
- 13:21in the reality of a one-time fictitious Golden Age.
- 13:25The only basis for the legend of the golden age is the historic
- 13:29fact of Dalmatia and Eden. But these improve societies were
- 13:34far from the realization of utopian dreams. so from paper to
- 13:41of this same series, paper 68, section 2, We learn a little bit
- 13:49about the factors of social progression and I as I read
- 13:53this, take into consideration that they're trying to give us
- 13:56information to help us progress. Always the underlying purpose of
- 14:01the Rancho book is to give us information to improve our
- 14:05quality of thinking and our our spiritual appreciation.
- 14:11So they write civilized society is the result of band's early
- 14:15effort to overcome his dislike of isolation but this does not
- 14:20necessarily signify Mutual affection and the present
- 14:24turbulent state of certain primitive groups.
- 14:27Well illustrates what the early tribes came up through.
- 14:31But though, the individuals of a civilization May collide with
- 14:34each other and struggle against one another, and those
- 14:38civilization itself may appear to be an inconsistent mass of
- 14:42striving and struggling, it does evidence Earnest striving not
- 14:48the deadly monotony of stagnation.
- 14:52While the levels of intelligence has contributed considerably to
- 14:56the rate of cultural progress. Society is essentially designed
- 15:00to lessen the risk element in the individuals mode of living
- 15:05and it has progressed just as fast as it has.
- 15:08Succeeded in lessening pain and increasing the pleasure element
- 15:13in life. Thus does the whole social body
- 15:17push on slowly toward the goal of Destiny, Extinction or
- 15:22survival. Society is concerned with
- 15:26self-perpetuation self-maintenance and
- 15:29self-gratification but human, self-realization is worthy of
- 15:34becoming the immediate goal of many cultural groups.
- 15:40The herd Instinct and natural man is hardly sufficient to
- 15:44account for the development of a social organization as now
- 15:47exists on Urantia. Do this innate gregarious.
- 15:52Propensity lies at the bottom of human society.
- 15:56Much of man, sociability is an acquirement to Great influences
- 16:00which contributed to the early Association of human beings were
- 16:04food hunger and sex. Love These instinctive urges
- 16:10man, shares with the animal world to other emotions which
- 16:14drove human beings together and held them together.
- 16:17We're vanity and fear more particularly goes fear.
- 16:23History is but the record of man's age long food, struggle
- 16:27primitive, man. Only thought when he was hungry
- 16:31food, savings was his first self-denial self-discipline.
- 16:36With the growth of society food, hunger cease to be the only
- 16:40incentive for Mutual Association.
- 16:43Numerous other sorts of hunger, the realization of various
- 16:47needs, all led to the closer Association of mankind.
- 16:52But today, Society is top-heavy with the overgrowth of supposed
- 16:58or supposed human needs. Occidental civilization of the
- 17:0320th century groans wearily under the tremendous overload of
- 17:09luxury and the inordinate multiplication of human desires
- 17:13and longings. Modern society is in during the
- 17:17strain of one of its most dangerous phases of far-flung
- 17:22interests. Association and highly
- 17:25complicated interdependence. No, pause to consider that.
- 17:31This book was written in the 30s.
- 17:33And look at where 100 years right now.
- 17:36And nothing could be more truthful than that, right?
- 17:40Occidental civilization groans wearily, what a great phrase,
- 17:45groans wearily under the tremendous overload of luxury in
- 17:49the inordinate, multiplication of human desires and longings.
- 17:53Isn't that the truth? Isn't that the truth?
- 17:57Think about everywhere you go. Now we're all looking into our
- 18:00phones and we got our headphones on and we've got our cars.
- 18:05And we've got our base music and It just it's a lot of luxury,
- 18:10indeed. Alright, continuing on Hunger,
- 18:14vanity and goes fear were continuous and their social
- 18:17pressure. But sexual gratification was
- 18:19transient and spasmodic the sex urge alone.
- 18:23Did not impel primitive man. Men or women to assume the heavy
- 18:28burdens of Home Maintenance. The early home was founded upon
- 18:32the sex restlessness of the mail when deprived or frequent
- 18:35gratification and upon that devoted Mother Love of the human
- 18:40female which in Sure. She shares with the females of
- 18:43all of the higher animals, the presence of a helpless.
- 18:48Babe determined the early differential differentiation of
- 18:53male and female activities. The woman had to maintain a
- 18:58settled residence where she could cultivate the soil.
- 19:02And from the earliest times where woman was has always been
- 19:06regarded as the home. Woman, The Surly became
- 19:12indispensable to the evolving social scheme, not so much
- 19:16because of the fleeting sex passions.
- 19:18As, in consequence of food requirement, she was an
- 19:22essential partner and self-maintenance.
- 19:25She was a food provider a beast of burden and a companion.
- 19:31Who would stand great abuse without violent resentment.
- 19:35And in addition to all of these desirable traits, she was a
- 19:40Present means of sex gratification.
- 19:48Almost everything of lasting value in Civilization.
- 19:52Has its roots in the family? The family was the first
- 19:56successful piece group, the man and woman learning how to adjust
- 20:01their antagonisms. While at the same time, teaching
- 20:04the Pursuits of peace to their children.
- 20:09The function of marriage and evolution is the insurance of
- 20:12race survival. Not merely the realization of
- 20:16personal happiness, self-maintenance, and
- 20:18self-perpetuation are the real objects of the home.
- 20:24Self gratification is incidental and non or not essential except
- 20:29as an incentive, ensuring sex Association, nature, demands
- 20:34survival, but the Arts of civilization continued to
- 20:38increase the pleasures of marriage and the satisfactions
- 20:42of family life. If vanity be enlarged to cover
- 20:47Pride, ambition and honor then we may discern not only how
- 20:51these propensities contribute to the formation of human
- 20:55associations, but also how they hold men together since such
- 21:00emotions are futile without an audience to parade before.
- 21:04Soon, vanity associated with itself other emotions and
- 21:08impulses which required a social Arena where in they might
- 21:12exhibit and gratify themselves. This group of emotions gave
- 21:17origin to the early beginnings of all art ceremonial Andy forms
- 21:22of sport of games and contests Vanity contributed mightily to
- 21:28the birth of society. But at the time of these Rebel
- 21:31has eight of these Revelations. The devious strivings of a
- 21:35vainglorious generation threatened to swamp and submerge
- 21:40the whole complicated structure of a highly specialized
- 21:44civilization. Pleasure want has long since
- 21:48superseded hunger want the legitimate social aims of
- 21:54self-maintenance are rapidly translating themselves into base
- 21:59and threatening forms of self-gratification.
- 22:03Self-maintenance. Build Society, unbridled
- 22:06self-gratification unfailingly destroys civilization.
- 22:14And thus concludes the first two segments of paper 68, I
- 22:18encourage you to continue on with that paper much more to
- 22:21learn. But those are the basics going
- 22:24back in time to the early beginnings of civilization and
- 22:28what were the forces that drove civilization forward, and it's a
- 22:32great narrative. And it's what's inside the
- 22:34Revelation. If you've got a section of the
- 22:36book that you'd like for us to share or talk about, feel free
- 22:40to email me at your Ranch, a book radio at Elle.com your
- 22:45answer book radio at gmail.com and we will continue in an
- 22:49upcoming episode check back soon and don't forget to share these
- 22:53podcasts with fellow truth-seekers, happy 100 years,
- 22:59the ranch a book has been with us.
- 23:01We're so thrilled. As we start another hundred
- 23:04years of helping to spread the revelation of Truth to mankind.
- 23:08Until next time, thanks for stopping by.