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BOOK OF GALATIANS CHAPTER 3_ THE LAW WAS A GUARD _ A TUTOR(M4A_128K) · truthunedited

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Speaker 1: Through the past couple of months, before all this Charlie
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Kirk drama, we've been going back to the Word to
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emphasize the difference between the Old and New Covenant, to
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see where.
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Speaker 2: This world is now.
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Speaker 1: I feel completely blessed to see how Y'ah has been
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preparing us for him because this subject, amongst the many
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other doctrines, it really emphasizes the difference between Christianity and
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the truth of the scriptures. And perhaps if we weren't
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discussing all this before all this Charlie Kirk drama, many
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more of you might be trapped into what this whole
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doctrine of Christianity really is. And if you can see
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where all that doctrine is leading everyone too, you can
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clearly see how powerful all of this has been. You see,
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Christianity teaches doctrines of lawlessness, and there is no bigger
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book that is used for this than the Book of
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Galatians six chapters, but a whole religion has been created
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by it. So it was desperately needed that we reviewed
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this letter. Now we have went through the first two
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chapters in depth to explain first the audience that Paul
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is writing to in this letter, and then understanding the
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context of this letter, which is about circumcision. It's not
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about the whole tora of the commandments and everything else
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that Yah has proclaimed for us to be blamelessen. No,
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it is about circumcision and the works of the law.
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But because Christians don't really understand the works of the law,
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they have taken it as meaning the whole law and
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it is very, very wrong. Now, as we continue to
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read this letter, we will get to many verses used
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by Christians to justify their law as doctrines, and they're
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able to promote these doctrines because people don't understand the law.
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And what Paul is speaking about Chapter three Ogilatians is
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another chapter that is grossly misapplied. Again, like I keep saying,
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Christianity has made this letter to be about the whole
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tora when this is not what Paul is speaking about.
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And if we just read this letter and applied only
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what is being said, it's easy to see this. Everything
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that Paul has said is in context with the rest
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of the script He's not deviating from the scriptures. It's
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just what Christians have applied that is the deviation. And
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it's easy to see this if we just continue on.
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So what we will do is continue on with this
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book of Galatians and read chapter three, and I will
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go through it verse by verse, so that there could
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be little confusion. I desire that those who love Yahoa
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are made ready for him, because this kingdom is coming.
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Speaker 2: I hope this helps you. Let's begin.
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Speaker 1: Galatians Chapter three, Oh, foolish Galatians, who has bewished you
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that you should not obey the truth? Before whose eyes
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Yaousha the Messiah was clearly portrayed among you as crucified.
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Speaker 2: This only I want to learn from you.
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Speaker 1: Did you receive the spirit by the works of the
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law or by the hearing of faith? Are you so foolish?
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Having begun in the spirit? Are you now being made
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perfect by the flesh? Have you suffered so many things
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in vain? If indeed it was in vain? Therefore, he
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who supplies the spirit to you and works miracles among you,
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does he do it by the works of the law
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or by the hearing of faith? Just as Abraham believed Elohem,
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and it was accounted to him for righteousness. Therefore, know
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that only those who are of faith are sons of
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Abraham and the scripture. Foreseeing that Elohem would justify the
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Gentiles by faith, preach the gospel to Abraham beforehand, saying
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in you all the nations shall be blessed. So then
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those who are of faith are blessed with believing Abraham.
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That's Galations chapter three, verses one through nine. So Paul
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is now speaking out about the hypocrisy of those in
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this assembly of Galatia. Let's read each verse and verse one.
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He says, O, foolish Galatians, who has bewitched you that
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you should not obey the truth before whose eyes Yaousha,
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the Messiah was clearly portrayed among you as crucified. He's
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just coming at their lack of wisdom. He basically phrases
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it as whether they are under evil spell or something
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that has prevented them from understanding the gospel of Yaousha.
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Speaker 2: That's it. Verse two. This only I want to learn
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from you.
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Speaker 1: Did you receive the spirit by the works of the
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law or by the hearing of faith? Again, please understand
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the context of this letter. I want you to understand
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what people do when they don't understand the law.
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Speaker 2: You see, as soon as.
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Speaker 1: They see works of the law, they basically say, this
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means all of the tour and they just make a
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decision to throw everything out that our father has declared
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you should not do this. This letter is about circumcision,
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and when he was talking about the works of the law,
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he's not speaking about coveting or not taking our father's
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name in vain. That's not what he's talking about. There
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are works of the law that false men were promoting
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the Greeks and Gentiles that they should do in order
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to be counted righteous. And so for those in the
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assembly there, he was just asking them to recall if
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they received the spirit because of being circumcised, or did
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they receive the spirit by hearing the truth about Yaousha
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and believing in with their faith. That's all that's being
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communicated here in that verse verse three. Are you so
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foolish having begun in the spirit? Are you now being
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made perfect by the flesh? Have you suffered so many
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things in vain? If indeed it was in vain. Again,
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if you understand the context of this letter, you can
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understand what Paul is talking about to them. He reminds
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them that this assembly began in the spirit, But now
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he's asking are they so deceived that they feel that
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they are now being made perfect by their flesh. Again,
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this isn't about the commandments like the Sabbath. No, it's
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about circumcision. And if you remember from parts two and three,
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there were members of this assembly trying to get the
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new uncircumcised believers to become circumcised. Paul is just highlighting
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the hypocrisy. Verse four, Have you suffered so many things
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in vain? If indeed it was in vain? Paul is
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implying that this assembly of Galatians have suffered some trials
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for this new faith, And he's saying that letting this
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challenge about circumcision confuse them makes those trials in vain,
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because maybe they weren't really believers they suffered in vain.
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Speaker 2: Verse five.
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Speaker 1: Therefore, he who supplies the spirit to you and works
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miracles among you, does he do it by the works
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of the law or by the hearing of faith? Again,
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he's asking them to consider their belief and how this
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belief came to them. Did Yaousha who supplied this gift
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of the Holy Spirit and worked miracles among them? Did
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he do this because they were circumcised or because they
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heard the gospel and believed it? Verse six just as
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Abraham believed Elohem and it was accounted to him for righteousness. Therefore,
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know that only those who are of faith are sons
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of Abraham. You see, those that were bringing the confusion
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more than likely started with Abraham, being that he is
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the father of the Israelite nation, and Abraham was the
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clearest example of justification of righteousness to them. So they
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were probably pointing to Abraham in connection with circumcision. And
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so what you're gonna read in this chapter three is
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Paul using Abraham and explaining how to actually apply Abraham
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with this faith. And so this is what you're going
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to be seeing now in this verse, Paul's quoting Genesis
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chapter fifteen, verse six to show that Abraham was justified
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by faith alone Verses seven through nine. Therefore, know that
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only those who are of faith are sons of Abraham.
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And the scripture, foreseeing that Eloheim would justify the Gentiles
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by faith, preach the gospel to Abraham beforehand, saying, in
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you all the nations shall be blessed. So then those
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who are of faith are blessed with believing Abraham. So
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in verse seven he is showing that those who are
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in this faith are sons of Abraham, and he goes
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back to Abraham, who received the promises, using Genesis chapter twelve,
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Verse three. I will bless those who bless you, and
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I will curse him who curses you, and in you,
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all the families of the earth shall be blessed. I
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want you to take clear notice of what he says
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in verse eight when he says and the scripture for
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seeing that Elohem would justify the gentiles by faith. Understand,
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this is about justification, how you are justified to Yaowa.
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It's not about keeping the commandments and how you are
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to live according to Y'a's righteousness. It's about how you
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are justified to Y'a that he accepts you. Christians have
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used it all to say that it's about the tour
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being done away with and now just believing in Yaousha.
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But it's about justification, how you are justified to Yaowa,
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and it's through faith and belief that Yaousha is our atonement.
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Speaker 2: This is the faith.
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Speaker 1: It has nothing to do with not keeping the ways
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that Yahoua wants us to live.
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Speaker 2: It has nothing to do with that.
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Speaker 1: But because Christianity has taught these false doctrines, people believe
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it because they don't understand the law. Understand when he
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says justification, he's talking about atonement has nothing to do
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with keeping the commandments. So in these verses, please understand
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as Paul explains that this scripture foretells that the Gentiles
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will be blessed by living through their faith, just as
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Abraham was. He's saying, all who have faith as Abraham
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did are inheritors of the promises of Abraham. It's about justification.
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Let's keep reading. For as many as are of the
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works of the Law are under the curse. For it
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is written, cursed is everyone who does not continue in
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all things which are written in the Book of the
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Law to do them. But that no one is justified
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by the law. And the side of Elohem is evident,
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for the just shall live by faith. Yet the law
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is not of faith, but the man who does them
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shall live by them. Messiah has redeemed this from the
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curse of the law having become a curse for us.
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For it is written, cursed is everyone who hangs on
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a tree. That the blessing of Abraham might come upon
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the gentiles. In Massia Yaousha, that we might receive the
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promise of the Spirit through faith ess relationship to three
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Verses ten through fourteen. Okay, so this is a big
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chunk of verses, so let me deal with them.
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Speaker 2: Verse ten.
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Speaker 1: For as many as are of the works of the
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law under the curse, for it is written, curse is
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everyone who does not continue in all things which are
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written in the book of the Law to do them. Okay,
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So first understand, Paul is quoting Deuteronomy chapter twenty seven,
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verse twenty six, where it says, curse is the one
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who does not confirm all the words of this law
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by observing them, and all the people shall say i'min again. Deuteronomy,
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chapter twenty seven, verse twenty six. And so Paul is
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showing that those who try to justify themselves to Yahua
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by the works of the law are under the curse
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because if they do not do those things, they will
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never be justified. So if they don't bring those goats
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in those rams and follow the law for justification, they
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are cursed. And that's exactly what happens to Yashirel, which
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is why they would do Jacob's trouble. It's just important
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that you do not confuse works of the law with
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the commandments. Paul is not speaking about the commandments. Do
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not confuse the two. Let's continue verse eleven. But that
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no one is justified by the law in the sight
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of Eloheim is evident. For the just shall live by faith.
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Please always focus on the word justified, justified by the law.
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You have to understand how Yashirel was justified by the
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law and the old Covenant, and it had nothing to
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do with keeping the commandments.
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Speaker 2: That's not being justified to Yahuah.
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Speaker 1: So anyway, in this verse verse eleven, Paul is quoting
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Habakuk chapter two, verse four. Behold the proud his soul
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is not uprighten him, but the just shall live by
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his faith Habacook, chapter two, verse four. He's just using
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the prophets declaring this new Covenant and what it will entail.
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As I've explained continuously parts one and two, being justified
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by the law has nothing.
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Speaker 2: To do with keeping the commandments.
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Speaker 1: And in the context with this letter with the yahoodin
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as they rejected those Greens, those uncircumcised Greeks, because they
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stopped circumcising their children, they were declaring that even if
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they did believe in Yaousha, if they weren't circumcised, they
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still were not justified as one who could receive the promises.
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And this is the whole point of the letter verse twelve.
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Yet the law is not a faith, but the man
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who does them shall live by them. In this Paul's
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quoting Levitici, chapter eighteen, verse five. It says, you shall
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therefore keep my statutes and my judgments, which if a
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man does, he shall live by them. I am Yaoua, Leviticus,
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chapter eighteen, verse five. So again, when he speaks of
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the law not being a faith. Under the law, you
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are not justified to Yaoua by faith, but by doing
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what he has said to be justified. He is just
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showing the difference between the covenants. In the New Covenant,
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one is being justified to Yaoua because we believe, and
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in the Old Covenant the others being justified because we
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have done the works he has told it to do
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in order to be justified to him. That's the difference.
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Verses thirteen and fourteen. Messiah has redeemed us from the
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curse of the law having become a curse for us,
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For it is written, cursed is everyone who hangs on
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a tree. That the blessing of Abraham might come upon
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the Gentiles in Messiah Yaousha, that we might receive the
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promise of the Spirit through faith. Now remember in verse
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ten when Paul references Deuteronomy chapter twenty seven, verse twenty six.
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I'm sure he probably knew by his earlier statement those
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reading his letter may start to think that they were
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actually under the curse of the law because they were
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not doing these works. So he clarifies what Messiah did,
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basically saying that Messiah became the curse for us as
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he was hung on a tree. People like to say, oh,
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I thought it was a cross. Please understand what crosses
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were made of trees and Messiah was hung from it.
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But in any case, Paul is going back to the Torah.
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In Deuteronomy chapter twenty one, it says, if a man
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has committed a sin the serving of death, and he
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has put to death and him on a tree, his
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body shall not remain overnight on the tree, but you
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shall surely bury him that day, so that you do
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not defa the land which Yaoua, your Elohem has given
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you as an inheritance. For he who is hanged is
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a curse of Eloheim. Duduno, Chapter twenty one, Verses twenty
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two and twenty three. But Yaousha did not commit sin.
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He was not deserving of death, but he hung on
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the tree for us. Messiah has redeemed us from this
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by being the redemption of this as he was unjustly
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hung from a tree, and so by his redemption, the
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blessings of Abraham can come upon the gentiles because of
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their faith and not through their works. Now again, this
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is not about the ways of righteousness and the law
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that we should all be blameless in keeping. This is
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about the works of the law that under the Old
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Covenant justified us to Yaouah. When we send or the
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sign on our body that makes us feel that we're
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part of the remnant. It's like believing because you wear
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a hat that says you're on this team, even if
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you don't practice with them. You don't try to do
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what the team says. But because you wear this hat,
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you feel that you should automatically be accepted. This is false.
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But this is how they're using circumcision. And this is
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what Paul is explaining throughout this whole letter. Let's keep going, brethren,
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I speak in the manner of men though it is
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only a man's covenant. Yet if it is confirmed, no
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one unknows or adds to it. Now to Abraham and
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his seed, where the promise is made, he does not
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say in two seeds, as of many, but as of one,
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and to your seed, who is Messiah. And this I
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say that the Law, which was four hundred and thirty
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years later, cannot annul the covenant that was confirmed before
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by Eloheem and Messiah. That it should make the promise
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of no effect. For if the inheritance is of the law,
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it is no longer a promise. But Eloheim gave it
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to Abraham by promise relations Chapter three, verses fifteen through eighteen. Okay,
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so he's still bringing the reference to Abraham. In What
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he is showing here is that the promise to Abraham
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is changeless. Let's review it. Verse fifteen. Brethren, I speak
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in the manner of men, though it is only a
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man's covenant. Yet if it is confirmed, no one knows
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or adds to it, stating, YAHOUA made a covenant with
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this man, Abraham, and no one can take it away.
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Speaker 2: Or add to it. Verse sixteen.
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Speaker 1: Not to Abraham and his seed, where the promise is made.
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He does not say and to seeds as of many,
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but as of one, and to your seed was Messiah.
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Yahouo has made the covenant with Abraham. Now don't be
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confused by what Paul's saying here. It is true that
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all of yasharrel are of the seed of Abraham, which
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is how Massiah came to this world.
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Speaker 2: But this is about justification.
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Speaker 1: And in reference to the promises Abraham was given, Messiah
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is the seed that grew to be the fulfillment of
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the promises Verse seventeen. And this I say that the
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law which was four hundred and thirty years later cannot
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unnul the covenant that was confirmed before by Elohim and Messiah,
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that it should make the promise of no effect. You see,
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four hundred and thirty years was the period of time
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yah Chharrelle was in Egypt before the exodus. It says
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now the sojourn of the children of ya Sharel who
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lived in Egypt was four hundred and thirty years, and
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it came to pass at the end of the four
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hundred and thirty years. On that very same day, it
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came to pass that all the armies of Yahoua went
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out from the land of Egypt Exodus, chapter twelve, verse
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forty to forty one. You see, what Paul is saying
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is that the law that Yaoua gave Yaharel at the
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end of those four hundred and thirty years cannot take
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away what Yaoua has already promised to Abraham. You have
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to understand, it's just so important to understand what is
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being spoken of, because this is not speaking of the
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ways of righteousness, how to be blameless. Yahoua has a
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way of conduct that he has set that he declares
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its righteous, and we must be blameless in it. This
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is not what Paul is speaking of. He is speaking
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of the contrast between the Old and New Covenant, which
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is about atonement by works verst atonement by faith. That's
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the difference. Don't ever forget that verse eighteen, for if
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the inheritance is of the law, it is no longer
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a promise, but Elohem gave it to Abraham by promise.
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Speaker 2: Paul is explaining that the false.
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Speaker 1: Teachers who were teaching them were viewing the law as
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the fulfillment to Abraham's promises, and all of what he
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is just speaking here was in reference to that. If
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you read it in context, it all becomes very clear.
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Let's keep going. These are very important verses. What purpose, then,
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does the law serve? It was added because of transgressions
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to the seed should come to whom the promise was made,
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and it was appointed through angels by the hand of
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a mediator. Now mediator does not mediate for one only,
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but Eloheim is one. Is the law then against the
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promises of Elohem? Certainly not. For if there had been
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a law given which could have given life, truly righteousness
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would have been by the law. But the Scripture has
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confined all under sin, that the promise by faith and
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messia Yausha might be given to those who believe. But
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before faith came, we were kept under guard by the law,
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kept for the faith, which would afterward be revealed. Therefore,
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the law was our tutor to bring us to Messiah
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that we might be justified by faith. But after faith
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has come, we are no longer under a tutor. That's
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relations Chapter three, verses nineteen through twenty five. And okay,
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these are some of the verses that brings a lot
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of confusion. They're so misapplied. And the thing I want
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you to see is that what Paul is writing here.
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It really isn't all that deep and hard to explain.
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If we just place it into context, it is actually
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quite clear. It's just that what Christianity has done is
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take some of these phrases Paul is saying and they
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have just twisted it to justify lawlessness. In this section
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of the letter, Paul is speaking about the purpose of
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the law, and what you will see is that if
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people would just use all of what is said and
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apply it in context, then there would be no confusion.
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Speaker 2: You will see that people.
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Speaker 1: Use twenty five as a justification for lawlessness, speaking why
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they don't keep the law, and they use it to
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say that this is why they don't keep the commandments,
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mainly the Sabbath, but they use verse twenty five to
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justify a rejection of keeping the law period. But you see,
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if you read it all in context and verse nineteen
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was used before you applied verse twenty five, it would
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be very clear that people are not trying to apply
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the word in full context. So I'm going to show you.
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Let's take a closer look verse nineteen. What purpose then,
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does the law serve? It was added because of transgressions,
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So the seed should come to whom the promise was made,
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and it was appointed through angels, by the hand of
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a mediator.
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Speaker 2: Did you see it? Can you see it? Look? It
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says what purpose? Then does the law serve? Answer?
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Speaker 1: It was added because of transgressions. So clearly we know
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when Paul is speaking about the law, he is speaking
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about the same law that Christians thinks he's speaking of,
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because what are transgressions? They are sins, They are an
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active offense against Y'a the commandments, those are his guidelines,
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so that you do not transgress or that you do
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not sin against Y'a. Paul says that the law was
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added for this. So understand, as I have repeatedly said,
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the law he is speaking about is about atonement and
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how to justify yourself to Yahouah. That's what the law
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was there for, because it was added because of transgressions.
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How you justify yourself to yahwah. And if this simple
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understanding was placed in the minds of Christians, there would
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not be this justification of lawlessness. They would know how
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to apply with Paul's writing instead of the overly general
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way it is used to create a justification of lawlessness,
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because that is not what Paul is saying.
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Speaker 2: The law was added because of transgressions.
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Speaker 1: So because of sins, Y'ah gave a way for his
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people to atone and justify themselves to him. Now and
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continue in this verse. This goes back to what Paul
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was saying in the verses before it. The seed of
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the Promise, who is Messiah, came to take upon the
22:12
issue of sin that the law could not take care of.
22:16
Speaker 2: And again, this is about atonement.
22:17
Speaker 1: It's all about atonement people, and the ability for the
22:20
families of the earth to be received and atoned for.
22:23
Speaker 2: It's how you're able to be justified to ya.
22:25
Speaker 1: Before Yaousha, the rest of the world would never be
22:28
able to be received by Yah because they had no
22:30
way of atonement. They weren't able to go to the
22:33
levitical priests and atone. Now, because they believe in Yaousha,
22:37
they can receive atonement if they live by faith. But
22:41
that does not allow a complete rejection of his Torah.
22:43
How are you saying that you want to be justified
22:45
to him while you continually sin against his law? It
22:48
makes no sense Verse twenty and twenty one. Now, a
22:53
mediator does not mediate for one only, but Elohem is
22:56
one is the law then against the promises of Eloheim
23:00
certainly not, for if there had been a law given
23:02
which could have given life, truly righteousness would have been
23:06
by the law. You see the relationship of the law
23:09
and the promises of Eloheen. It's not a competition. The
23:12
law does not go against Y'aowa's promises. It's just that
23:16
the law was not designed by Yaoua to give eternal
23:19
life or righteousness. Again, I will repeat now, thinking about
23:22
what Paul is writing about is about the commandments or
23:25
our father's desire for us to be blameless. This is
23:28
about how we are justified to Yaoua. If you can
23:31
really grasp this, you won't be taken captive by the
23:33
falsehoods Christianity spreads verse twenty two. But the Scripture has
23:39
confined all under sin that the promise by faith in
23:41
Messiah Yaousha might be given to those who believe. You see,
23:45
we are all under sinned because of Adam, and the
23:47
promise made to Abraham was what Yahouah was going to
23:50
do to take care of this. And through faith and Messiah,
23:53
those who believe in the toonement Messiah provides are able
23:56
to obtain the promises You have to understand that christian
24:00
have added an argument to this faith of the Hebrews
24:03
that should never be there. There is an argument about
24:06
the commandments and the Torah and whether you.
24:07
Speaker 2: Should keep them.
24:09
Speaker 1: The culture of the Hebrews that Y'ah led his people
24:11
through to cover them and teach them how to live
24:13
in this world. This is what they all live by,
24:16
and they never rejected it. Now they were bad in
24:18
keeping it, but that was never a concern of whether
24:21
his ways of righteousness that we are to be blameless by,
24:24
ever went away. That's an argument made by Christians. He
24:28
gave this law for his people to be strong, healthy,
24:31
sound minded, and to not be attached to the enemy.
24:35
None of that is what Paul is talking about here.
24:37
But because of what Christianity has done, they have included
24:40
these thoughts in and brought in mask of fusion. You
24:44
have to remove those falsehoods from your understanding. Now here's
24:48
a big part Verses twenty three through twenty five. But
24:51
before faith came, we were kept under guard by the law,
24:55
kept for the faith which would afterward be revealed. Therefore,
24:59
the law was our tutor to bring us to Messiah,
25:01
that we might be justified by faith. But after faith
25:04
has come, we are no longer under a tutor. This
25:08
is all one statement, so it all needs to be
25:10
dealt with together. In this Paul is giving two illustrations
25:14
concerning the function of the law, and because of the
25:17
falsees Christianity has taught, they apply these verses so falsely.
25:22
The first illustration is that the law acted as a
25:25
jail guard to keep his in custody until Messiah came,
25:29
meaning that as Yashurel was atoning with the levitical system,
25:32
Joshurel was under the system, knowing that they needed to
25:36
atone and to be justified. If y'all did not implement
25:39
this law, why would people recognize the need for atonement?
25:43
You understand they wouldn't. They wouldn't know the other nations
25:47
they were never attoning. The law was the guard keeping
25:50
people in this system knowing that they need to justify
25:54
themselves to be accepted by Yaouah. That's the first illustration.
25:58
The second illustration is the law serving as a tutor.
26:01
A tutor being someone who would care, instruct and correct
26:04
a child. The law was like a tutor because it
26:08
both corrected and instructed the Israelites in the way Yaouah
26:11
wanted his children to be it taught them that when
26:14
they sinned against him, he required atonement through blood.
26:18
Speaker 2: He required them to atone and.
26:20
Speaker 1: If they did not do this, they would not be
26:22
accepted or justified to him.
26:24
Speaker 2: This was the tutor.
26:26
Speaker 1: And again without this tutor, why would people understand the
26:29
ultimate gift that Yaoua was going to use the sea
26:31
at Abraham to deliver the law guarded and was a
26:35
tutor that taught the Israelites about the way of Yahoua
26:39
and that you cannot present yourself to him unclean and
26:42
in sin without atonement. But now that Messiah has come,
26:47
the atonement is no longer by works of the law,
26:50
but by faith. And so we are no longer under
26:52
that guard or the tutor. Now that we know that
26:55
we need atonement and justification, and we understand that Messiah
26:59
fulfills this, we no longer need to do the works
27:01
of the law. We can now be justified through faith.
27:04
And it is an absolute blessing. And that's what these
27:08
scriptures are speaking to you. See, it is truly a
27:11
wicked thing for Christianity. The tie what Paul is saying
27:13
here to the whole law just so that they can
27:15
promote adoption of lawlessness. Nothing about what Paul is saying
27:19
is about lawlessness. He's teaching the difference in the covenants
27:23
and the problems that Christians have is they don't understand
27:26
the law and therefore they don't understand what Paul is
27:28
teaching here. I hope that you're getting this. Let's finish
27:32
the chapter. For you all are sons of Elohem through
27:37
faith and Messiah Yaousha. For as many of you as
27:41
were baptized into Messiah have put on Messiah. There is
27:45
neither Jew nor Greek. There is neither slave nor free.
27:48
There is neither male nor female. For you are all
27:51
one in Messiah Yaousha. And if you are Messiah's then
27:55
you are Abraham Seed and heirs according to the promise
27:58
Glatians Chapter three six through twenty nine.
28:02
Speaker 2: This scripture is taken.
28:03
Speaker 1: Completely out of context because people don't understand the audience
28:06
that's being spoke to. Let's deal with this please, verse
28:09
twenty six and twenty seven. For you are all sons
28:12
of Eloheen through faith and Messiah Yaousha. For as many
28:15
of you as were baptized into Messiah have put on Messiah.
28:20
You see through faith in Yaosha the Messiah. We are
28:22
all sons of Eloheen through the promise. That's what it's
28:25
saying Verse twenty eight and twenty nine. There is neither
28:29
Jew nor Greek. There is neither slave nor free. There
28:32
is neither male nor female. For you all won in
28:35
Messia Yaousha. And if you're a Messiah's then you are Abraham,
28:38
seed and heirs according to the promise.
28:41
Speaker 2: Goodness.
28:42
Speaker 1: This is one of the most annoying scriptures people use
28:44
falsely because Christians use this to justify replacement theology and
28:48
some kind of civil rights movement because they don't understand
28:51
the audience that Paul is writing to. They use this
28:54
as there being no difference between the Yahoudin and pagan
28:57
Greeks because they feel the pagan Greeks except of the Messiah,
29:00
and therefore they justify replacement theology so that no one
29:03
understands Ya's promises and what Bible prophecy is actually about.
29:07
They use this to say that there is no difference
29:09
between the Yahoudin and the pagan Greeks that started to
29:12
believe in Masai Yaousha. That is absolutely not what Paul
29:15
is referencing. Like when it says there's no difference between
29:17
male and female. If this is what Paul was saying,
29:20
and there's just full equality in all this and his
29:22
other epistles, he wouldn't say that he doesn't allow a
29:25
woman to speak in the assembly. You have to understand
29:28
what he's saying here, and you cannot just make your
29:30
own doctrines. And that's why I spent such a great
29:33
deal of time in the first two parts of this
29:35
going through who the Greeks were, because it's important to
29:38
know who the Greeks were that Paul was referencing in
29:40
this notice he doesn't say that there's neither Jew nor Roman,
29:44
even though Galatia was in a Roman province, not a
29:47
Greek one.
29:48
Speaker 2: The Galatians were citizens of Rome, not Greece.
29:52
Speaker 1: The Greeks who he's referring to were the Hellenized Yahudin
29:56
who assimilated with the Greeks during the time of the Macades.
30:00
Paul was not referring to Gentiles here. So anytime Christians
30:03
use the Scripture to say that who Israel truly is
30:06
doesn't matter, make sure you understand that they're under a spell.
30:09
They are tied to a false religion and do not
30:11
understand what it is that they're speaking about. That's not
30:14
what Paul is saying here. He's not saying that there's
30:16
no difference between the Israelites and the other nations.
30:20
Speaker 2: That's not what he's saying.
30:21
Speaker 1: The context of Paul's saying is simple if you know
30:24
the context of the whole letter. Again, like I keep saying,
30:27
it's about the justification by faith and Messiah. So Paul
30:31
is telling them that as those false teachers were trying
30:34
to separate them because they were not circumcised, this separation
30:38
is not valid in Messiah because you are heirs to
30:40
the promises of Abraham. It's all about justification. It's not
30:44
about hierarchy in the kingdom and what people use this
30:47
for in reference to replacement theology and basically saying that
30:51
who israel is no longer matters. It's extremely false and
30:54
this is why most people are not going to be
30:56
ready for the promises that Yahweh has declared. You must
31:00
understand this letter that has to be one of the
31:01
most falsely used books in the scriptures. Please understand the
31:05
distinction though what Paul is saying it's not false, but
31:08
how Christians have used it is what makes it false.
31:11
And it is a beautiful thing how our father really works,
31:13
because you have to understand why these letters are even
31:15
in the scriptures in the first place, he knew this
31:18
would be the case, which is probably why he chose
31:20
to use Paul in the first place.
31:22
Speaker 2: Because Paul is very skilled in his.
31:24
Speaker 1: Understanding and his explanations, and he was writing to help
31:27
the true assembly. But because of these false church fathers
31:31
like Marcion, they love Paul's writings and they took his
31:34
writings and called him the chief apostle, and they used
31:37
his writings to justify a new religion. Because these Christians,
31:41
they never understood the law. You see, as Paul references
31:44
the tutor and the guard, I want you to recognize
31:46
one thing. As he references the tutor and the guard, Christians,
31:51
they were never under this tutor. They were never under
31:55
this jail guard, and they never took the time to
31:57
go back and understand it. Those that's why they no
32:01
longer call themselves Christians. These people they took what Paul
32:05
row here and said, yeah, that sounds good, and they
32:08
took it, and Applanet took why they don't have to
32:10
keep the Torah even though sin is transgression of the Torah.
32:15
You see, they were never under the tutor, and because
32:17
of this, they don't understand what it was that the
32:20
Israelites were taught and how the law was actually a
32:23
tutor for them. They were never under the tutor, so
32:26
why are they acting like they understand it?
32:29
Speaker 2: You see, I went back to the.
32:30
Speaker 1: Book of Hebrews and started covering what the difference in
32:32
the Old and New Covenant was, so you can actually
32:35
understand the tutor. Because what Christianity has taught is an
32:38
extremely false doctrine that is leading millions, actually probably billions
32:42
to hear a simple phrase, I never knew you depart
32:46
from me, You who practice lawlessness Matthew, Chapter seven, verse
32:50
twenty three. The majority of this world who says they
32:54
believe in the Bible and are Christians, they are lawless.
32:58
They don't know our Messiah. They a very false one
33:01
that they believe allows them to be lawless and not
33:03
serve a father. And they have taken our Father's perfect
33:06
gift of grace and they use it as a license
33:08
to sin. And the majority of those falsehoods come from
33:11
this letter.
33:12
Speaker 2: You see.
33:12
Speaker 1: Without this letter, most people, when I have a leg
33:14
to stand on with the false doctrines. They have taken
33:17
Paul's words completely out of context to create a new religion,
33:21
and because they are the largest and the most popular
33:23
religion on the earth, people believe it is the truth.
33:26
They will soon find out how mistaken they were. My
33:30
advice to you is to not fall for it. I
33:33
have gone through this book to clearly bring context to
33:35
a book that has been used as a major stumbling block.
33:38
I hope you can see that when context is provided,
33:41
it is not Paul that is the problem. It is
33:43
the doctrines of Christianity because they are tears, and you
33:46
could be a part of it in pride at your
33:48
own risk if you choose to. But me personally, I
33:51
serve Yahoua and I will not tolerate lawlessness and the
33:54
justification of it because you hate our father. I love
33:58
Yahoua and I love his toy and I will live
34:00
for it all the days of my life because it
34:02
blesses me. And even more than that, my father Yahoua
34:05
should be obeyed. I'm going to do that. So listen,
34:09
we'll continue this book and go to the chapter four
34:11
next so we can continue to hear Paul and what
34:13
he is actually trying to bring out because when you
34:15
understand him in context, he does bring clarity to the Covenant.
34:20
Please until that time, please continue to read the scriptures diligently.
34:24
If you have not taken the time to start the
34:25
scriptures from the beginning, please take the time now and
34:28
read it straight through. Please take the time to learn
34:30
about our Father. Don't bring your theology into it. Let
34:34
the word shape your theology and prepare your heart for
34:37
our Father and his kingdom. Because look, if you didn't
34:40
recognize it before, I hope you recognize it now. The
34:44
Kingdom of Yahoua is truly at hand. Be ready for
34:49
it and be blessed. Hallelujah, praise Yeah. Okay, thanks again
35:02
for watching. If this is blessed you, please make sure
35:04
to like it and share it with others. If you
35:06
haven't done so already, please make sure you subscribe to
35:08
this channel, y'all willing.
35:10
Speaker 2: I upload every Friday.
35:12
Speaker 1: Please make sure to follow this ministry on Facebook and Instagram,
35:15
as well as on my website Truthandedited dot com. I
35:18
again want to thank everyone who is sewing into this ministry.
35:21
I feel very humbled by this assignment. Y'ahoa has given me.
35:24
Your support truly blesses me. I thank you for your
35:27
assistance with carrying it out and serving him. I'm truly
35:30
grateful for you. You know who you are. Thank you again
35:33
for your support and allowing Yahweah to work through you.
35:36
May Y'ao will bless you. Okay, thanks again for watching everyone.
35:42
Speaker 2: I love you all.