Latest / Talk to Prince Show - Solving World's Problems / Poverty - a state, a condition, a disorder or Self

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Poverty - a state, a condition, a disorder or Self · Talk to Prince Show - Solving World's Problems

0:01
Speaker 1: You. You cannot abandon the poor. You cannot forget the poor.
0:13
Speaker 1: You cannot give up on the poor. For so long
0:19
Speaker 1: as society lives, they shall be the poor, those of destitute,
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Speaker 1: shall be the homeless. They shall be those who cannot
0:37
Speaker 1: afford to feed themselves, to shelter themselves, the cloth for themselves.
0:51
Speaker 1: They shall always be the poor among them. Thou shall
0:56
Speaker 1: not forget them. As the population of the world increases,
1:05
Speaker 1: and the gud between the half and they have not increases,
1:16
Speaker 1: and as a struggle between the poor and the middle class,
1:23
Speaker 1: and the middle class and the rich and the rich
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Speaker 1: and wealthy, some so forth through the cracks we look
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Speaker 1: into their faces. See not race, See not gender. See
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Speaker 1: not origin or religion, a culture or traditional creed. See
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Speaker 1: not anything that will prevent ear for stretching a hand,
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Speaker 1: for putting your hands in your pocket, for providing food
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Speaker 1: or in a soup kitchen kitchen hesitated Not to give
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Speaker 1: them second hundred cloth. Feed them if you can, shout
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Speaker 1: old them if you can, and if you don't, give
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Speaker 1: them a job, help them read too, help them see rehabilitation,
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Speaker 1: Give them options, give them opportunities. Abandoned on the poor,
3:00
Speaker 1: what becomes of a society when the destitute among us
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Speaker 1: not forgotten or become of a society with the homeless
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Speaker 1: of our crowd the streets. What becomes is what become
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Speaker 1: of a society when people scavenge trash beings and dive
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Speaker 1: into garbage to scavenge for food. We cannot let humans
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Speaker 1: descend to that law. I call upon the leaders of
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Speaker 1: the world. You always remember that the first thing you
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Speaker 1: do as a politician is to not let the poor poorer.
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Speaker 1: It's not to let the sick seeker, and not let
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Speaker 1: those in need get more desperate. The piti shall not
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Speaker 1: be there which you are voted into office to procreate.
4:23
Speaker 1: Human beings are suffering. The world is suffering. Some of
4:28
Speaker 1: the sufferings of this war is promoted by the wars
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Speaker 1: we find the political divide, tribal divide. Some of the
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Speaker 1: poverty in this way is dominated by racism, sexism, and bigotry.
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Speaker 1: H M. We must not have everything for ourselves, quite
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Speaker 1: the rest of the world has nothing. We must not
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Speaker 1: always develop develop people because we want to exploit them.
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Speaker 1: When people don't have, have some humanity and decency, not
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Speaker 1: to make their lives moth desperate and more desperate. There
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Speaker 1: is that basic human consensus of understanding that are soul
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Speaker 1: beings with some moral attitude and Christian values. That is
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Speaker 1: upon us to be of our brother's keeppers, our sisters keepers.
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Speaker 1: That we shall not promote laziness, inditement, and victim hurt.
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Speaker 1: That we shall promote work, sacrifice, and endeavor, and we
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Speaker 1: shall promote contribution and volunteer. That we shall not glorify
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Speaker 1: pity and dependency. At the same time, we shall not
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Speaker 1: lose our humanity to political extremism. We shall not lose
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Speaker 1: was humanity to political ideologies that takes away the very
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Speaker 1: essence of being, that deprives the human being from the humanness,
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Speaker 1: that thing called the dignity of person and the dignity
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Speaker 1: of personage. Not to be poor and destitute, not to
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Speaker 1: be homeless and desperate or needy to she leaders of
7:01
Speaker 1: the world shall be remembered. How you elevate people from poverty,
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Speaker 1: How you provide jobs, Are you build hospitals and schools
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Speaker 1: and training centers? Shall be remembered? How you rehabilitate are
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Speaker 1: you to your population? There is no price to be
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Speaker 1: a leader of a country that has so many poor
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Speaker 1: with very few rich. You must fight corruption nepotism and discrimination.
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Speaker 1: He must promote equity when it comes to jobs, the
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Speaker 1: right Let let the right people take the right jobs,
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Speaker 1: and those one no qualify help them to read, to
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Speaker 1: update and upgrade themselves. The human being must not be
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Speaker 1: reduced to poverty. In order for you to make a point,
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Speaker 1: you must not make you people are desperate for you
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Speaker 1: to be a leader. I can be a leader of
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Speaker 1: poor humans. You're leader to make humans not to be poor.
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Speaker 1: But I know that's a humans. I've been passed on
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Speaker 1: the gene code of mind activities that leads to poverty.
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Speaker 1: The gene code of mind activities that lead to poverty.
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Speaker 1: They must do everything to discourage that. Can you see
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Speaker 1: what is happening around the world. I can't go to
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Speaker 1: better and sleep, and you see what happening in the street.
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Speaker 1: People getting poorer. The population of homelessness is increasing, so
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Speaker 1: many lay offs. If I just ask to pack their
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Speaker 1: backs and girl, the companies today their pride from many citizens.
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Speaker 1: How many people that live off? Oh? These people, girl,
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Speaker 1: Oh they do. Should therefore, promote entrepreneurship, should promote business
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Speaker 1: small businesses. She provide funds for ideas that might lead
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Speaker 1: to something. Encourage people to think, to doubt, and ask
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Speaker 1: questions about their lives. Encourage your people to start new
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Speaker 1: things and support them with the do is not the
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Speaker 1: misery of your people. To fight inflation, the people must
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Speaker 1: not suffer or be poor for you to balance the books. Poverty?
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Speaker 1: Is it a state of mind or a state of being?
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Speaker 1: Is it a condition or a situation or circumstance? Poverty?
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Speaker 1: Is it nature or nature? Is it of the human
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Speaker 1: itself as given to the human? Is it of politics
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Speaker 1: or religion or tradition or culture. Poverty and misery the
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Speaker 1: mind of the human being to their ignorance, the arrogance.
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Speaker 1: Poverty is its love? Is it the misfortune of birth
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Speaker 1: or where you're born, or where you come from, or
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Speaker 1: the way you look your gender and your race, or
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Speaker 1: the religion your worship? Poverty Is it of the mind
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Speaker 1: of the soul or the body of the environment. Is
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Speaker 1: it an internalized or externalize effect? Where does it come from?
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Speaker 1: Why does it afflict just particular group of people? What's
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Speaker 1: it rude to the poverty? Is it discrimination, refusal of opportunities,
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Speaker 1: refusal of access, incrimination, imprisonment, confinement, exploitation, price gauging, abnormal profit,
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Speaker 1: financial encapments. Poverty? Is it from desire needs? Want? For
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Speaker 1: those who cannot keep it dying unless you spend. Does
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Speaker 1: poverty soon become an addiction? Is it true that the
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Speaker 1: poor are poor because they have something to do with it?
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Speaker 1: Can you be poor without being part of your Can
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Speaker 1: a human being isolated from its poverty or instead of
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Speaker 1: positive of being? Is in poverty a mental issue? Is
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Speaker 1: it a mental disorder? What make people take or make
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Speaker 1: bad decisions that drag them into poverty and destitution and
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Speaker 1: suffering and misery and pery. Is the inability to listen,
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Speaker 1: the inability to work, the inability to make sound decisions,
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Speaker 1: the inability to control desires of wants or needs, the
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Speaker 1: inability to control pleasure? Is in the truth that the
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Speaker 1: pros plain whether rich safe and a wealthy invest Isn't
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Speaker 1: it true that the poor is poor because money is
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Speaker 1: something that they hate, that they cannot keep, and each
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Speaker 1: time they get it they must pend it, they must wasted.
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Speaker 1: Isn't it true that the poor chases money and there
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Speaker 1: for money hates them, That the rich run away from money,
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Speaker 1: but money chases them for they have what it takes
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Speaker 1: of the skills of the experience or something. They have
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Speaker 1: work ethic, they have character, They got manners and attitude,
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Speaker 1: the gravitates towards work and amplify the willingness to do
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Speaker 1: something that can change their condition. Isn't it a mental
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Speaker 1: disability when a human being cannot think for itself, cannot
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Speaker 1: decide for itself, but must be vivid out through life
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Speaker 1: as on society promote capital, promote a human being as
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Speaker 1: an intrinsic individualistic being, to think for itself, to administer itself,
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Speaker 1: to be entitled to his own decision, to be responsible
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Speaker 1: for itself, to be accountable for its death, and to
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Speaker 1: seek to trust those who trusted. Is in it the
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Speaker 1: role of society to promote self alliance, to do it
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Speaker 1: yourself self made, to clarify those whose strive, those who
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Speaker 1: overcome obstacles, those who passify, those who are rezealent, and
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Speaker 1: those who come obstacles or adversities. As in it for
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Speaker 1: society to tell their story from rags to riches, or
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Speaker 1: from riches to wealth, of endeavor and sacrifice, believing in yourself,
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Speaker 1: believing in the room of capital again use of the
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Speaker 1: capitalist system. Isn't it good to promote business? Isn't it
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Speaker 1: good to discourage the democratics, the bureaucratic state that promotes
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Speaker 1: dependency and subsystems wages. What's what's a human being born
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Speaker 1: to be a wage earner or to be a job maker?
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Speaker 1: Are you born to make money or to work for money?
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Speaker 1: Are you bond to be the idea or the thing
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Speaker 1: or that wish the thing is made of, or that
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Speaker 1: wish work for other things? Poverty? Can the human be
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Speaker 1: may isolated from mistate? Because when you see people with
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Speaker 1: that poverty, when you feel sad, have some pity, I'm
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Speaker 1: some guilt. But have you ever thought that maybe the poor,
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Speaker 1: the poverty, and the positive of being, the posture of being,
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Speaker 1: might be caused by that person? That the human being
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Speaker 1: in service on Ward's enemy. It's on the greatest obstacle
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Speaker 1: and its own greatest let down when it be there
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Speaker 1: is an ear that doesn't listen, and the eyes that
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Speaker 1: refuse to see, and the mouth that speaks when on
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Speaker 1: what is you say or speak for clarity? Isn't it
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Speaker 1: a mind that failed to use the sensors, that deprive
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Speaker 1: itself of common sense and make itself to be something
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Speaker 1: of antagonism, disrespect of disruptive misbehavior, to be the thing
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Speaker 1: that doesn't attract, but repair to be that thing that
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Speaker 1: people cannot keep and that people cannot work with. Any
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Speaker 1: team that does not full instructions, does not follow time,
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Speaker 1: does not fullow work ethic, refuses to work, is addicted
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Speaker 1: to substance and pleasures to sex, alcoholism, secret or addicted
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Speaker 1: to others desires that leads to poverty. Isn't it true
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Speaker 1: that a gen code of mind activities can lead to
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Speaker 1: poverty and can lead to wealth or riches, that a
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Speaker 1: gin code of mine activity of poverty is pass on?
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Speaker 1: If a child does not follow school, skip schore, does
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Speaker 1: not lessen, refuses to work, stills and just iddle around,
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Speaker 1: will not will pass on? Will that will pass on?
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Speaker 1: When society she society there for abandoned these people. Assuming
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Speaker 1: that people refuse to work and there's nothing they can't do,
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Speaker 1: they refuse to do anything. She society throw them away,
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Speaker 1: abandon them. If society you throw them away, why should
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Speaker 1: the girl pack them in prisons? The presence soon has
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Speaker 1: become overrun and feared out. If you leave them alone,
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Speaker 1: when they become burdened, leakage to the system, to the economy.
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Speaker 1: Wantn't you do everything to undeviate people out of poverty.
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Speaker 1: They take you with the moral shame that society sees
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Speaker 1: with poor people begging for food, begging for shelter, begging
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Speaker 1: for clothing. I can society with that rich and that poor.
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Speaker 1: I can society with that rich, with that good without
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Speaker 1: soul less. I can society without humane but apathetic. I
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Speaker 1: can we pay a blind eye, said the plight of
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Speaker 1: fellow humans. It doesn't look good on us, our sister,
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Speaker 1: our politics, our country, our civilization, our time and capture
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Speaker 1: and history. It's upon us to lift people up, not
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Speaker 1: to push them to the cliff. I said to thee
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Speaker 1: the poor. It canly be help till next tent. You
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Speaker 1: must learn to help yourself. You must not be a
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Speaker 1: victim of your own misfortune. You must not keep blaming
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Speaker 1: others and pointing fingers. You must get up and get
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Speaker 1: out and look for your job and try to keep it.
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Speaker 1: If you need re education, you need to get to yourself.
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Speaker 1: If you need to read too, to yourself. If you
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Speaker 1: need to update your resume, you better tell. If you
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Speaker 1: need to upgrade yourself, they have to. If you need
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Speaker 1: to look clean, intelligent, need and kind, they need to
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Speaker 1: and must polish your towne to speak with dignity and respect.
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Speaker 1: You must seek to civilize yourself and look clean and
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Speaker 1: look tidy. You must believe in yourself. You must believe
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Speaker 1: that struggle are meant to push you to be better.
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Speaker 1: You cannot have a trophy for pity. That is no
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Speaker 1: trophy for desperacy. It is no traffic for destitution. It
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Speaker 1: must seek to overcome and don't make yourself to be
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Speaker 1: dependent on weak, desperate and subsilient and subjucated. You must
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Speaker 1: rise above your circumstance in order to change your situation
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Speaker 1: or condition. You must rise above your circumstance in order
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Speaker 1: to change that situation or condition. POWERT they will not
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Speaker 1: take it anywhere. POWERT They cannot be a prescription the poor,
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Speaker 1: the poor, We shall not forget them as we lose
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Speaker 1: our humanity. Teach them work, give them work, educate them,
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Speaker 1: moralize them, Civilize them, and give them capital, because they
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Speaker 1: themselves have the human camputer. Invest in that human caputer.
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Speaker 1: You might change that situation. We should, We should, we should.
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Speaker 1: Philosopher Prince r Ai Philosopher Prince Israe'serve, November fourth, twenty
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Speaker 1: twenty four, from Las Vegas,