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The-Spirit-of-Elijah-1 · Apostle Joshua Selman

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  Speaker 1: Or not the international coordinators we see in the name
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  Speaker 1: of Jesus, I request that you permit my bias. I
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  Speaker 1: want to particularly say big thank you to Justice Clara.
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  Speaker 2: Persons that needs to make this happen. Please let's give
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  Speaker 2: a big good lesson.
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  Speaker 1: Answer in the name of Jesus, by the grace of God,
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  Speaker 1: will have a brief session to night, because there will
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  Speaker 1: be a communion. Ask you, but I believe in the
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  Speaker 1: name of Jesus that this will be the beginning of
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  Speaker 1: a new experience or spiritualis You are the one that
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  Speaker 1: we pray.
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  Speaker 3: You are the god we adore.
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  Speaker 1: You give the yielding and raise.
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  Speaker 4: The hot solway, Oh hatsways, wonderful, merciful, say.
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  Speaker 2: Precious, redeem a red.
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  Speaker 5: Friends who fol.
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  Speaker 1: Rescue their souls, all you rescue their soul.
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  Speaker 5: You are the one that we breathe. You are the
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  Speaker 5: word we ador.
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  Speaker 1: You give the geling and raise the.
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  Speaker 3: Solway.
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  Speaker 6: Oh solways, Hong, You are what that I pray. You
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  Speaker 6: are what.
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  Speaker 2: You give the geling and.
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  Speaker 7: Raise solways, Oh not solways.
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  Speaker 1: Whether we asked that you speak to a heart hiven
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  Speaker 1: by your spirit tonight tell me.
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  Speaker 2: Except and unless you speak and waited to look back
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  Speaker 2: there is nothing for us to hear. Yeah, your tongue
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  Speaker 2: fuels and defied.
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  Speaker 1: But when you speak and ton't you our hearts are
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  Speaker 1: gladden because girls, our destinies are.
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  Speaker 2: Lifted and.
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  Speaker 3: Thank you for tonight.
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  Speaker 1: They call the glory you want to blow out in
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  Speaker 1: Jesus name, we pray.
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  Speaker 2: God bless you. Please proceeded, you will be anilas evil.
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  Speaker 3: Amen.
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  Speaker 1: Amen, I request that you lend me your attention for
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  Speaker 1: the next few minutes.
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  Speaker 2: Community.
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  Speaker 1: I believe in the power of God's world I love,
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  Speaker 1: but I also believe that unless and until that word
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  Speaker 1: is understood, courser, it cannot produce the life and the
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  Speaker 1: power that is contained in it.
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  Speaker 2: And the papacis.
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  Speaker 1: When the of God comes a local pol the power
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  Speaker 1: that is contained in the world.
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  Speaker 8: Episodi is released a relationship at the instance of understanding comprehension,
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  Speaker 8: not at the instance of communications as communication.
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  Speaker 2: That means you can hear the word.
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  Speaker 9: Tragical about all the genuine word from.
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  Speaker 1: God, and yet it will not profit you prof because
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  Speaker 1: it did not come with understanding.
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  Speaker 3: But then.
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  Speaker 9: Comprehension.
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  Speaker 1: In fact, the foundation for biblical faith affect.
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  Speaker 9: Is understanding comprehension.
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  Speaker 1: Jesus performed a miracle on all his disciples.
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  Speaker 2: It's because like you to say, disciple.
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  Speaker 1: It was not a miracle of healing. The Bible says,
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  Speaker 1: then open hidea understanding that the might understand the scripture.
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  Speaker 1: I think if it's called calm lady, creature, Allelujah aliria.
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  Speaker 1: In fact, the Bible says, with all your getting that
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  Speaker 1: the circle with it says, get understanding, allelujah aliria.
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  Speaker 2: Inefficients of the form Rus eighteen.
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  Speaker 1: If cut this, the Bible says, having their understanding darkland
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  Speaker 1: as you do obscript it says, being alienated from the
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  Speaker 1: life of God through the ignorance that is in them.
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  Speaker 2: Let a traveler that.
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  Speaker 1: Because of the blindness of their minds or hear oppose
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  Speaker 1: the locker. That means, lack of understanding can alienate you
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  Speaker 1: from the potential that the life of God brings.
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  Speaker 9: Alien to choose.
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  Speaker 1: So may I request in one minute that you cry
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  Speaker 1: out to God and say, Lord, give me understanding, and.
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  Speaker 2: The man letase go ahead and pray. Talk to the
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  Speaker 2: Lord about you are people of prayer.
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  Speaker 1: The Bible says, for everyone that asks gets received, can
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  Speaker 1: you ask then they found if they can become The
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  Speaker 1: month was understanding.
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  Speaker 2: Com m hm h m hm.
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  Speaker 1: Hm m m.
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  Speaker 2: Allelujah. The second thing I want to talk about very quickly.
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  Speaker 1: They know it's found in First Corinthians, chapter eight and
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  Speaker 1: verse two.
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  Speaker 2: Tarantine with their city.
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  Speaker 1: Oftentimes when we come for conferences like this, rest.
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  Speaker 2: That their conference comes to see many people who do
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  Speaker 2: not receive.
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  Speaker 1: The reason is because the pastor they may feel they
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  Speaker 1: know enough.
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  Speaker 9: It wants connected person.
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  Speaker 5: And it is very.
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  Speaker 1: Dangerous for us to feel sufficient in ourselves, isn't And
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  Speaker 1: when we are before the Lord, just the Bible says,
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  Speaker 1: is it projected?
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  Speaker 2: Okay? I thought it was. She takes beautiful, he says.
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  Speaker 1: And if any man think that he knows anything work
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  Speaker 1: at the shows, he says, he knows nothing. Yet as
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  Speaker 1: he ought to know.
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  Speaker 2: Com is beautiful. He never said. The man is in
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  Speaker 2: ignorance in a particular perfully in your own But they said,
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  Speaker 2: you do not know any not to command the results
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  Speaker 2: you desire, because.
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  Speaker 1: You know neber say for commanded lowers that don't you have?
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  Speaker 2: That means our hearts must be ever opened.
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  Speaker 1: You cannot go to shoe over to keep being upgraded
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  Speaker 1: by the spirit of God.
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  Speaker 2: Will continue and goes to the spirit.
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  Speaker 1: So that we rise to that point in the spirit
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  Speaker 1: second where Jesus can be revealed and Jesus can be
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  Speaker 1: glorified through our lives. She's glory in Jesus name. I'm
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  Speaker 1: teaching tonight on the Spirit of Elijah. Sens let's pret
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  Speaker 1: the Spirit of Elijah. Let's preli Malachai chapter four. Please
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  Speaker 1: a chap read from verse five and six.
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  Speaker 2: Only vera thank you, sister.
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  Speaker 1: I know that your conference is about the fire falling
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  Speaker 1: the second batter conference, but there are certain things that,
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  Speaker 1: if not understood certain show, will render such a powerful
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  Speaker 1: team uselessandro.
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  Speaker 2: Inzia.
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  Speaker 1: The fire falling the third is predicated on certain spiritual
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  Speaker 1: things that must be understood.
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  Speaker 9: Pray a certain spiritual gat and.
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  Speaker 1: One of them it's the operation of the Spirit of Elijah.
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  Speaker 2: Look pretty, please look up hello.
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  Speaker 1: The way God walks as she is that he reveals
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  Speaker 1: himself dimensionally.
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  Speaker 2: The keeps you rever.
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  Speaker 1: Demonsium, so he desires that we know him as much
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  Speaker 1: as possible.
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  Speaker 9: The can reconsi avantage.
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  Speaker 2: He fragments himself into dimensions.
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  Speaker 1: Remm is a fragment demonsium, and then he gives us
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  Speaker 1: an opportunity to lend him dimensionally in opportunity.
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  Speaker 2: And there are two ways he captures those dimensions captur
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  Speaker 2: said dimonsion.
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  Speaker 1: Number one by giving that dimension a name and.
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  Speaker 9: Donna and no I said dimension.
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  Speaker 1: So that every time you want to study that dimension
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  Speaker 1: of God, I think you study the name that that
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  Speaker 1: dimension was attached to the.
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  Speaker 9: Said demands.
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  Speaker 1: An example that is when you studied Gyree, whose studied
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  Speaker 1: the dimension of God, who can supply and meet your
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  Speaker 1: needs like dimson, keep your that dimension Jehovah. Gyret will
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  Speaker 1: not reveal the healing power of Jesus to you.
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  Speaker 2: That demo.
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  Speaker 1: Revel that demonsion the Jehova Sola give. The only dimension
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  Speaker 1: of God captured in that name Gyra is the one
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  Speaker 1: who can supply and meet me. So yeah, if you
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  Speaker 1: study Rafa, Rafa will not make you financially prosperous, prospered.
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  Speaker 1: The dimension of God captured in the name Rafa is
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  Speaker 1: his ability to heal that monsieur ability are we're learning now.
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  Speaker 1: So one of the ways that God preserves his dimensions
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  Speaker 1: is by capturing it in a name.
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  Speaker 2: As a determinant.
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  Speaker 1: But the second way that God preserves and reveals his
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  Speaker 1: dimension but you preserve every is by allowing the Holy
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  Speaker 1: Spirit to reveal that dimension in and true men that
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  Speaker 1: the permid was sent rebel.
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  Speaker 9: Loma and in that case Asoka.
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  Speaker 1: He gives the men who are align the honor of
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  Speaker 1: being named after the operation of the spirit at that dimension.
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  Speaker 2: Don't know Sla for instance, Parizon the god of Abraham.
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  Speaker 1: Abraham, for instance, Arizon the god of Isaac. For instance,
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  Speaker 1: Arizon the god of Jacob Jakov, for instance, Arizon.
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  Speaker 2: The spirit of Elijah.
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  Speaker 1: Why would God name those dimensions after manaid song?
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  Speaker 2: He gives the man the honor.
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  Speaker 1: Of being the ones who paid the price to allow
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  Speaker 1: the Holy Spirit reveal that dimension of God.
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  Speaker 9: So like your fellow Creep's repace.
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  Speaker 2: Are we together now.
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  Speaker 1: This foundation because we need to understand, so we don't
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  Speaker 1: set the bus. The second thing I want to explain
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  Speaker 1: very quickly that the splicate is the concept of spirits,
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  Speaker 1: the concept let's pread. Now, when we say the spirit
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  Speaker 1: of a thing and this all let's pread the character
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  Speaker 1: shows we mean the life giving factors. Think it don't
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  Speaker 1: look factor, and we mean the essence of that thing
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  Speaker 1: and the lessons the said show.
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  Speaker 2: So the spirit of a phone it is battery.
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  Speaker 9: Don't let's pread the telephone. Don't is that true?
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  Speaker 1: When you remove the battery in a phone, the gadget
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  Speaker 1: is still dear, but it cannot work, and the region
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  Speaker 1: in reformat they cannot have. The spirit of anything is
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  Speaker 1: the life force behind the operation of that thing.
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  Speaker 2: Don't. Let's put the focus said the first Vicky show.
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  Speaker 1: Now with this explanation the speaka, you will understand what
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  Speaker 1: the spirit of Elijah is.
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  Speaker 2: Comme, let's pretty.
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  Speaker 1: You will immediately know that the spirit of Elijah is
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  Speaker 1: not just about the man Elijah, and.
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  Speaker 9: Always conker let's pick never my love.
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  Speaker 1: Elie that the spirit of Elijah is a dimension of
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  Speaker 1: the operation of the Holy Spirit.
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  Speaker 2: Then let's pread the least tell that sim let's pretty.
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  Speaker 1: That was best person defied to a man's lifetime called Elijah.
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  Speaker 2: Fl certain speak Eli. So Elijah was the human vessel
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  Speaker 2: Elie fast humor. That have that dimension of the spirit
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  Speaker 2: the most physical operation, don't.
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  Speaker 1: Monsieur lesprinactive physibla.
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  Speaker 2: But it does not mean the spirit of the man Elijah.
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  Speaker 2: Let's read the Lord. Are we learning now? Let's go
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  Speaker 2: on a comment.
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  Speaker 1: Let's read Malachi chapter four, please from verse five. Can
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  Speaker 1: we read it together? Let's stop on some let's read together.
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  Speaker 2: One to go passion about one more time.
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  Speaker 1: Behold, I will send you Elijah the prophet before the
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  Speaker 1: coming of the great and dreadful day of the Lord.
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  Speaker 1: Let's read verse six of the assignments, and you shall
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  Speaker 1: talk of the fathers to the children, the hearts of
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  Speaker 1: the children to their fathers. The Lord bless the reading
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  Speaker 1: of his word. So Prophet Malachi is speaking prophetically. All
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  Speaker 1: the prophet malayship the mane prophetic. He speaks about four things.
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  Speaker 1: Number one, he informs us in the former that there
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  Speaker 1: is a day called the dreadful Day of the Lord
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  Speaker 1: that is coming in.
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  Speaker 2: The great and the terrible day of the Lord calls you.
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  Speaker 2: That is the first information with that, yes, information reserve.
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  Speaker 1: The second informationformacion is that he will send Elijah. The
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  Speaker 1: third information that was the informacion is that Elijah will
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  Speaker 1: have an assignments of bringing restoration. Let's lem last the
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  Speaker 1: fourth information pormac is that if Elijah fails to show up,
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  Speaker 1: you see Eli the same one prepar there is imminent.
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  Speaker 2: Destruction that will come upon the inhabitants.
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  Speaker 9: You're having dest.
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  Speaker 2: Are we together now?
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  Speaker 1: So he says, I will send Elijah, end that you
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  Speaker 1: will come to you before the great and terrible day
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  Speaker 1: of the.
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  Speaker 2: Lord taking gender are.
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  Speaker 1: The ground to and the moment Elijah shows off he
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  Speaker 1: can't leave gender, you will know yous caught so regularly
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  Speaker 1: because his ministry upon the inhabitants will be clear.
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  Speaker 9: But Minister Peace, you're clear.
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  Speaker 1: Among the many things you will do, give affair, you will.
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  Speaker 2: Bring reconciliation and restoration.
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  Speaker 9: Recon restaurants, sell your for that to happen.
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  Speaker 1: Reteath will bring a cost upon the inhabitants, love and manages.
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  Speaker 2: Sup are we learning? Now?
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  Speaker 1: Let's go downage chapter one or set chapter one from
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  Speaker 1: verse fourteen to eighteen.
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  Speaker 2: Does that? Does that?
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  Speaker 1: Reader explains very classically what the day of the Lord is,
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  Speaker 1: that great and dreadful day.
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  Speaker 2: We're still together. That's reading very quickly, our reader.
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  Speaker 1: You just followed Seph and Iah. It says the great
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  Speaker 1: day of the Lord is near. It is near and
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  Speaker 1: hated greatly. Don't worry. You don't have to read Madam
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  Speaker 1: when I'm talking, so that it will save you the
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  Speaker 1: burden of reading King James in the language that.
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  Speaker 2: Let's appreciate her.
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  Speaker 1: By the way, May God bless you mar The great
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  Speaker 1: day of the Lord is near. It is near, and
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  Speaker 1: his death greatly. Even the voice of the day of
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  Speaker 1: the Lord, the mighty man shall cry there bitterly. Next
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  Speaker 1: verse we're reading to eighteen, it says that day is
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  Speaker 1: a day of wrath, a day of trouble and distress,
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  Speaker 1: a day of westiness and desolation, a day of darkness
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  Speaker 1: and gloominess, a day of clouds and of thick darkness.
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  Speaker 2: Sixteen it says, a day of the.
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  Speaker 1: Trumpet and alarm, against the fence cities and against the
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  Speaker 1: high towers. Two of us is seventeen now, and I
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  Speaker 1: will bring distress upon men, and that they shall work
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  Speaker 1: like blind.
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  Speaker 2: Men, because they have seen against the Lord.
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  Speaker 1: And their blood shall be poured out as dust, and
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  Speaker 1: their flesh as strong.
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  Speaker 2: Verse eighteen.
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  Speaker 1: The last verse, neither their silver nor their gold shall
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  Speaker 1: be able to deliver them in the day of the
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  Speaker 1: Lord's wrath. But the whole land shall be deforred by
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  Speaker 1: the fire of his jealousy, for he shall make even
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  Speaker 1: his speedy readers of all them that dwell in the land.
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  Speaker 1: Profetsaveniyah is giving us perspective as to what the Bible
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  Speaker 1: calls the great and terrible day.
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  Speaker 2: Allo.
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  Speaker 1: Professor fortis gonna consul. Are we together, that's gonna ensemble. So,
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  Speaker 1: in one word, the great and Terrible day of the
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  Speaker 1: Lord the con is a season of judgment upon the inhabitants. Sit,
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  Speaker 1: are we together? Now, that's gonna ensemble. The Spirit of
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  Speaker 1: Elijah and less prettily is an operation that you know,
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  Speaker 1: paracion of the Holy Spirit, spree revealed in and through.
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  Speaker 2: A human vessel rebella rather or revealed through a people
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  Speaker 2: group rather than group.
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  Speaker 1: The person that has two principal mandates, yea, one man
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  Speaker 1: that recipal.
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  Speaker 2: Please do not forget.
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  Speaker 1: So the spirit of Elijah, it's not just about the
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  Speaker 1: man Elijah.
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  Speaker 2: Let's pretty.
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  Speaker 1: Long, Eli, even though for you to understand the operation
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  Speaker 1: of that spirit.
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  Speaker 2: You have to study the man Elijah and the.
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  Speaker 1: Con Look, let's lovely, we're great to look at it
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  Speaker 1: shortly before we pray. Because the Spirit of Elijah, and
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  Speaker 1: let's prettyly, it's an apostolic and a prophetic dimension of
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  Speaker 1: the Holy Spirit.
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  Speaker 2: Apostolic and prophetic dissenters. The Spirit of Elijah is the
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  Speaker 2: spirit of revival.
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  Speaker 1: Let's preat the least and let's pread you there. The
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  Speaker 1: spirit of Elijah is the spirit of judgment. Yes, pretty
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  Speaker 1: and spread the Spirit of Elijah is the spirit of restoration.
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  Speaker 9: Let's pretty least and let's put your every.
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  Speaker 1: Time God is about to move upon the spiritual protocol.
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  Speaker 1: Protocol is that Elijah was always for the Lord God
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  Speaker 1: to you. It is impossible then, for Sibyl that the
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  Speaker 1: judgment and restoration, yeah, without God giving the people a
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  Speaker 1: chance for repentance. Shows in the New Testament, I don't
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  Speaker 1: know what is the man before Jesus will show up
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  Speaker 1: in the charge seeing and saved man.
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  Speaker 2: We seek eight are coming again. In the personal John
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  Speaker 2: the Baptista person, it is a spiritual protocol. That's the protocol.
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  Speaker 1: Every time judgment is coming, judgment is declared, be said.
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  Speaker 2: That's an individual. That's a message makes people grow and movement,
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  Speaker 2: don't move.
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  Speaker 1: And the goal of the Spirit of Elias to do
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  Speaker 1: two things the factor please write it down.
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  Speaker 2: Number one. The first assignment of the Spirit of Elijah.
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  Speaker 2: That prom.
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  Speaker 1: Is to call the people with the inhabitants within a
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  Speaker 1: territory there to the place of brokenness and repentance. Or
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  Speaker 1: you the prism the report by exposing the walks of
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  Speaker 1: darkness and exposed you must understand this is a counselor
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  Speaker 1: let me repeat again. The first mandate an assignment of
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  Speaker 1: the spirit of Elijah.
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  Speaker 9: The premiums let's is to call.
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  Speaker 1: The inhabitants of a territory that don't tell you are
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  Speaker 1: to call the inhabitants within a dispensation that that lets
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  Speaker 1: place of brokenness, you the repentance or you the reportance.
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  Speaker 1: And it does that by exposing the walks of that.
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  Speaker 1: So are we learning now? Fishures in First King Chapter eighteen. Now,
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  Speaker 1: let's read from verse thirty six to thirty nine. Because
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  Speaker 1: of time, that only transistor, not when you begin to
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  Speaker 1: read from verse seventeen, First King, just give us the
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  Speaker 1: verse that I asked.
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  Speaker 2: But I just want to give a little background.
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  Speaker 9: Small.
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  Speaker 2: This was at a time there I am mama, when
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  Speaker 2: there was so much tic.
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  Speaker 9: We are down, spiritual, tic, go down, spirit real.
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  Speaker 1: It was under the reign of King Aha. Look you
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  Speaker 1: want a shout. And the Bible says he had a
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  Speaker 1: white particular even farmer who came in the spirit of
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  Speaker 1: the Antichrist year when.
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  Speaker 2: We don't, let's Preachrist.
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  Speaker 1: And her name was Chesabel. So no, the same way, Elijah,
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  Speaker 1: it's not just about a man.
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  Speaker 2: Jesabel is also not about a woman. It is a
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  Speaker 2: spirit and a in the demonic kingdom that was personally
• 25:02
  Speaker 2: five in a woman man.
• 25:05
  Speaker 1: Let's bring the leaning cons loved my nector and she's look.
• 25:12
  Speaker 2: And let's pree.
• 25:13
  Speaker 9: Yeah you want that. They never said personally. We're learning
• 25:17
  Speaker 9: now that's gonna approach.
• 25:19
  Speaker 1: Every time you see Elijah talk with Eli, you must
• 25:23
  Speaker 1: see Chesabel in the New Testament. Know what we see
• 25:28
  Speaker 1: Elijah in John the Baptists of you Baptista. Then we
• 25:33
  Speaker 1: see Chesapbel in Herodias.
• 25:35
  Speaker 2: Some of your sass.
• 25:36
  Speaker 1: And then three time you see Elijah Eli, it comes
• 25:42
  Speaker 1: to George, the spirit that promotes.
• 25:45
  Speaker 9: Yeah, let's bring the downsome.
• 25:48
  Speaker 2: If you're with me, please hallelujahlah.
• 25:54
  Speaker 1: So the Bible says that in judging the landing, Elijah
• 25:58
  Speaker 1: Stay declared that they been no rain and there was famine.
• 26:03
  Speaker 2: Don't set down, Elliot, take.
• 26:06
  Speaker 9: Regular out part the pree andy ada pamina.
• 26:09
  Speaker 2: And there was so much famine in the land. He
• 26:12
  Speaker 2: fed a famina down to tell you to are. They
• 26:14
  Speaker 2: had sent a few people to come and destruct this
• 26:17
  Speaker 2: focus on another minute the.
• 26:21
  Speaker 1: Magine, and on two occasions, and third the st he
• 26:25
  Speaker 1: commanded fire to come on.
• 26:27
  Speaker 2: A band of fifty fifty people in that fir and
• 26:31
  Speaker 2: bounded counts, are we together?
• 26:34
  Speaker 9: That's gone?
• 26:35
  Speaker 2: And then seated the Bible says, Finally.
• 26:39
  Speaker 1: Elijah shot up himself and mont remember and called on
• 26:43
  Speaker 1: Obadiah Obedias, who was one of the workers and aids
• 26:47
  Speaker 1: of the king, tell her that ret are, And he said,
• 26:51
  Speaker 1: go and tell Aha thirty shout that Elijah is here
• 26:55
  Speaker 1: to see you. Sip I know, but I was afraid O.
• 27:00
  Speaker 1: He said, what scene did I commit against you.
• 27:03
  Speaker 2: In the capocation?
• 27:05
  Speaker 9: You want to me in trouble problem?
• 27:08
  Speaker 1: Bobadia said, you want me to be talking to as
• 27:11
  Speaker 1: that you will disappear?
• 27:12
  Speaker 2: And what we do this? And when the king comes
• 27:16
  Speaker 2: out and doesn't see me, kill me? But what I.
• 27:23
  Speaker 1: And Elijah said, as surely as the lord leaves, yeah,
• 27:27
  Speaker 1: this si yeah.
• 27:31
  Speaker 2: So he goes to king let the sho and says,
• 27:34
  Speaker 2: old King, I have a news. I don't know whether
• 27:36
  Speaker 2: that's good or bad news.
• 27:37
  Speaker 1: What el like is yeah, divisions said then register Eliot.
• 27:43
  Speaker 2: And the king said, this troubler of Israel, you are
• 27:46
  Speaker 2: heah again. And yet they made this distructor of status
• 27:51
  Speaker 2: called you are here again? What give you that you called?
• 27:56
  Speaker 1: And Elijah said, I am not the trouble of Israel.
• 28:02
  Speaker 1: You and everything that you represent to you?
• 28:06
  Speaker 2: Is that anywhere? This is why I am here.
• 28:08
  Speaker 1: Yeah, God is about to make the records straight in Israel.
• 28:14
  Speaker 1: And she said too and his r and for that
• 28:17
  Speaker 1: to happen, I want to challenge you. We are going
• 28:23
  Speaker 1: to Mount Camels. God, are your prophets? Say everyone you know,
• 28:32
  Speaker 1: let me at mount that God that answers by fire, sorry,
• 28:41
  Speaker 1: let him be got is what you are. We're following
• 28:45
  Speaker 1: so far now eighteen verse thirty six, what I tell
• 28:50
  Speaker 1: you all that story so that the Bible now said,
• 28:55
  Speaker 1: I didn't know he allowed the profits of Hell tell
• 29:01
  Speaker 1: me off. In total, they were eight hundred and fifty
• 29:05
  Speaker 1: people there is it? There something hundred and fifty prophets
• 29:11
  Speaker 1: Bason second profect.
• 29:13
  Speaker 2: Four hundred and fifty of them were the prophets of Bell.
• 29:18
  Speaker 1: The profet, and four hundred orders where all that profets
• 29:21
  Speaker 1: hittimistic prophets.
• 29:22
  Speaker 2: To see that sounds the professor. Are we together? That's so?
• 29:27
  Speaker 2: So he gave them a chance to call upon your goal.
• 29:30
  Speaker 2: Look out, the Bible said.
• 29:33
  Speaker 1: After they put the sacrifice, they said, oh Bell, here us.
• 29:37
  Speaker 2: Did the million isn't coming? Said Ballet?
• 29:41
  Speaker 1: Put the now and from morning up ontil evenings bell
• 29:46
  Speaker 1: failed to show up.
• 29:47
  Speaker 2: Bal Swayne.
• 29:49
  Speaker 1: Now watch this and now this is I'm reading touty
• 29:53
  Speaker 1: six to touty nine. That one he says, and it
• 29:56
  Speaker 1: came to pass, how did take club at the time
• 29:59
  Speaker 1: of the offering of the evening sacrifice? That Elijah the
• 30:04
  Speaker 1: Prophet came near and said, Lord, God of Abraham, Isaac
• 30:09
  Speaker 1: and Israel, let it be known this day that thou
• 30:12
  Speaker 1: art God in Israel, and that I am thy seventh,
• 30:15
  Speaker 1: and that I have done all these things at thy world.
• 30:18
  Speaker 1: Reading to thirty nine, next verse, tell me, oh Lord,
• 30:22
  Speaker 1: year me that these people may know that thou art
• 30:25
  Speaker 1: the Lord God, and that thou hast torn their hearts
• 30:29
  Speaker 1: back again?
• 30:31
  Speaker 2: Is that in your Bible?
• 30:32
  Speaker 1: And say next way that man looked the Bible says,
• 30:36
  Speaker 1: then the fire of the Lord fell and consume the
• 30:40
  Speaker 1: bond sacrifice and the wood, and the storms and the doss,
• 30:44
  Speaker 1: and licked up the water that was in the trench.
• 30:48
  Speaker 1: I want us to read verse thirty nine together, the
• 30:52
  Speaker 1: first assignment of the spirit of Elijah.
• 30:54
  Speaker 2: Yeah, career together, want to read.
• 31:02
  Speaker 1: They fell on their faces and they said the Lord,
• 31:07
  Speaker 1: he is the God, the Lord.
• 31:11
  Speaker 2: That is the first assignment of the spirit of Elia.
• 31:16
  Speaker 1: Pretty it brings a people, It brings a dispensations to
• 31:25
  Speaker 1: the place of brokenness, the prison and repentance.
• 31:31
  Speaker 2: And restoration to God the rest. And it does that
• 31:36
  Speaker 2: by exposing the walks of that and exposal.
• 31:41
  Speaker 1: The second assignment and of the spirit of life, prettily
• 31:46
  Speaker 1: is judgment.
• 31:49
  Speaker 2: Of evil.
• 31:51
  Speaker 1: Satanic anti Christ structures, the tubular evil. The man said,
• 32:00
  Speaker 1: tannic anti christ structures. Let tutti anti Cristal. The spirit
• 32:07
  Speaker 1: of Elijah will always give people room to repent.
• 32:11
  Speaker 2: Let's be the that does not spare the walkings of
• 32:19
  Speaker 2: the antichrist system.
• 32:21
  Speaker 9: Now let's be the linage.
• 32:24
  Speaker 1: The laute cristo assignment number two, that is the judgment
• 32:30
  Speaker 1: upon evil, Satanic and antichrist structures. Sho massa, let's tutura
• 32:40
  Speaker 1: anti Cristal.
• 32:41
  Speaker 2: In the same First King chapter eighteen. Now let's read
• 32:44
  Speaker 2: verse forty, because the only men's take around.
• 32:46
  Speaker 9: Then you would think.
• 32:48
  Speaker 1: That when the people began to pray and acknowledge the
• 32:51
  Speaker 1: God of Heaven was lost.
• 32:53
  Speaker 2: Girl, let's go. You would say that that would be
• 32:58
  Speaker 2: the end of Elijah's ministry. Minister, but she didn't stop there.
• 33:03
  Speaker 2: Then look at verse forty, verse forty please let's sake, And.
• 33:09
  Speaker 1: Elijah said, onto them, take the prophets of Baal, let
• 33:15
  Speaker 1: not one of them escape. And they took them, and
• 33:18
  Speaker 1: Elijah brought them down to the brook kisha and slew
• 33:23
  Speaker 1: them there.
• 33:25
  Speaker 9: If declared that did, let's say zee, they could give person.
• 33:28
  Speaker 2: This shop and kys.
• 33:31
  Speaker 1: So it didn't end in just glorifying the God of heaven.
• 33:38
  Speaker 1: He had to destroy the Satanic structure.
• 33:41
  Speaker 2: Then the real let's chow satanka.
• 33:44
  Speaker 1: Because for as long as one of those prophets still
• 33:47
  Speaker 1: survived fast see turn said prophet that you would.
• 33:50
  Speaker 2: Reintroduce that Antichrist.
• 33:52
  Speaker 1: All that again if I got what you said, crist
• 33:56
  Speaker 1: someone said the spirits of Elijah this let's pretty.
• 34:00
  Speaker 2: That means if you cat in the spirit and the
• 34:02
  Speaker 2: power of Elijah.
• 34:06
  Speaker 1: Business daily, we will test your authenticity by these two indices.
• 34:11
  Speaker 2: They don't know.
• 34:12
  Speaker 1: That shows number one, we will see the decree to
• 34:18
  Speaker 1: which your life and your ministry exposes.
• 34:21
  Speaker 2: The walk of darkness and brings people to repentime on.
• 34:27
  Speaker 1: The and man.
• 34:30
  Speaker 2: In. That's number two.
• 34:31
  Speaker 1: And we will see the decree to which your life
• 34:35
  Speaker 1: becomes a source of destruction to Antichrist structures. So then
• 34:40
  Speaker 1: one and keep on your that be and enforce the descritionitu.
• 34:46
  Speaker 2: This is why I know tonight.
• 34:49
  Speaker 1: That no one who has come heren not that the
• 34:53
  Speaker 1: joke of any Satanic structure.
• 34:56
  Speaker 2: The name of the the class.
• 35:03
  Speaker 9: Is guarantee this night, turn and stage.
• 35:07
  Speaker 2: Listen down, sevil civil players. Are we learning so far?
• 35:12
  Speaker 2: Let's go appronch just to see so the spirit of
• 35:17
  Speaker 2: Elijah has a twofold manday, don't let's pretty lee a term.
• 35:21
  Speaker 1: Dam repentance, brokenness and restoration, and reports and resta and
• 35:30
  Speaker 1: then judgment of evil Satanic and Antichrist structures.
• 35:34
  Speaker 9: Hey, de mal, there's two sat and Cristo.
• 35:39
  Speaker 1: As we prepare for the communion and prepar let me
• 35:44
  Speaker 1: take the first aspect of the Spirit of Elijah within
• 35:48
  Speaker 1: the next five for so minutes to wrap up.
• 35:53
  Speaker 2: For a spelled the are we together? Let's pick on the.
• 36:01
  Speaker 1: First assignments that everywhere the Spirit of Elijah is at work.
• 36:13
  Speaker 1: But too, let's be the alone.
• 36:16
  Speaker 2: God's people must be brought you a many to a
• 36:20
  Speaker 2: place of brokenness and.
• 36:24
  Speaker 1: Place of repentance, the importance and a place of restoration.
• 36:29
  Speaker 1: See the restauration. Please look up regard gathered in this
• 36:34
  Speaker 1: place today people who are at different levels spiritually.
• 36:43
  Speaker 9: It's so at.
• 36:45
  Speaker 2: Listening and following online.
• 36:47
  Speaker 1: Whether life or by way of rebroadcasts, so alive will
• 36:57
  Speaker 1: be people who are at various levels in their spiritual
• 37:01
  Speaker 1: experience a different and for many people a publisher, it
• 37:07
  Speaker 1: is possible that you have been crying the possible create
• 37:13
  Speaker 1: that you desire more of God and a greater and
• 37:17
  Speaker 1: a richer spiritual experience.
• 37:19
  Speaker 2: Accomplishing experience.
• 37:22
  Speaker 1: An Allelujah Ayah. According to scripture, solon you. Every time
• 37:30
  Speaker 1: a people deviated from the ways of God and pep
• 37:34
  Speaker 1: and what did you?
• 37:36
  Speaker 2: God gave them to the hands of their enemies.
• 37:40
  Speaker 1: Curely live enemy and usually in their pay the Lord Zula.
• 37:47
  Speaker 1: They will cry out onto God, pre at you, and
• 37:50
  Speaker 1: he will come to bring salvation work of the Allelujah Alriah.
• 37:55
  Speaker 2: But many times if they repent, is this there would
• 38:02
  Speaker 2: be no need for.
• 38:03
  Speaker 1: The destruction and the disaster that was meant to come
• 38:06
  Speaker 1: in your band, disaster like this.
• 38:09
  Speaker 2: Suppose an example.
• 38:11
  Speaker 9: Of such a people, and then something they tell their son.
• 38:14
  Speaker 2: Were the people of Nineveh? They teller.
• 38:18
  Speaker 1: The Bible says the prophet Jonah that did the gotle
• 38:20
  Speaker 1: of perfect nas was called to go and preach and
• 38:24
  Speaker 1: declared the sins of Nineveh onto them. I proclaimer, short
• 38:30
  Speaker 1: man was on his way to the land of Nineveh.
• 38:32
  Speaker 2: And what the creation? But God, who is the righteous
• 38:37
  Speaker 2: jog is also a messiful God. What shna?
• 38:44
  Speaker 1: Knowing that God was a merciful God, shortture, he ran.
• 38:49
  Speaker 2: Away and found himself in the belly of the fish.
• 38:56
  Speaker 2: About are we together? Now that's going?
• 38:59
  Speaker 1: When he came out, let me tell you this. There
• 39:02
  Speaker 1: is a lesson there, Yea, in your see lesson of redeal.
• 39:05
  Speaker 2: Johonna had to test of God judgment and messy.
• 39:09
  Speaker 1: There were good for himself for me to now be
• 39:14
  Speaker 1: able to appreciate the compassion that will be shown the
• 39:17
  Speaker 1: people of.
• 39:17
  Speaker 2: Ninive, and them won many times. You will not be
• 39:24
  Speaker 2: a balanced teacher of judgment and messy until you experience
• 39:27
  Speaker 2: it yourself.
• 39:29
  Speaker 9: No work experience.
• 39:35
  Speaker 1: When Johnah entered the value of the fisher, the Bible
• 39:40
  Speaker 1: tells us how he passionately prayed in that thinkah Alujah.
• 39:47
  Speaker 1: When Johna came out, he had now experienced a messy
• 39:52
  Speaker 1: of God for himself.
• 39:56
  Speaker 2: Bible, Let's now that you see the importance of my messy.
• 40:01
  Speaker 9: You have experiment.
• 40:02
  Speaker 2: The record carried that message to nineport Man.
• 40:05
  Speaker 1: I said the miser recorded, and what John I took
• 40:08
  Speaker 1: to ninive was more than a modern.
• 40:11
  Speaker 2: Message and the pristal message. He carried an experience.
• 40:19
  Speaker 9: Experience.
• 40:20
  Speaker 1: The Bible says a tip when JOHNA preached, not appreciate,
• 40:25
  Speaker 1: they declared it first take relation. There wore sackcloth and ashes.
• 40:30
  Speaker 1: He said, a revenge to the sound, down to the
• 40:33
  Speaker 1: animals and the peace the fastest. Let let me see
• 40:38
  Speaker 1: of and it is messy. He turned away from his rock. No,
• 40:49
  Speaker 1: I want to give you five science sat.
• 40:59
  Speaker 2: Or spiritual retrogression.
• 41:02
  Speaker 9: They like retrogratar your spirituel.
• 41:05
  Speaker 2: I want you to use this test for your own life.
• 41:07
  Speaker 1: Right now, Smican is properly mental now Allelujah alujah.
• 41:13
  Speaker 2: It is possible to start on fire for God.
• 41:16
  Speaker 1: The perceive that offer put and then somewhere in your
• 41:20
  Speaker 1: Christian experience get you because of the reality of the
• 41:25
  Speaker 1: vicissitudes of life and told they is possible.
• 41:31
  Speaker 2: The perceived look.
• 41:32
  Speaker 1: Girl, that you can go down spiritually made they sound
• 41:35
  Speaker 1: those spiritual. I'm praying tonight that God would lights back
• 41:38
  Speaker 1: someone's fire.
• 41:39
  Speaker 9: So prase certainly ran river get see the.
• 41:44
  Speaker 1: General if you think you are all right spiritually and
• 41:48
  Speaker 1: there is no need to go higher, did you.
• 41:52
  Speaker 9: Germans? Les Germans?
• 41:55
  Speaker 2: Then this message is not for you, and.
• 41:58
  Speaker 1: This message is for people who desire God in truth, saying.
• 42:05
  Speaker 2: Lord, thank you for where you've brought me, but I
• 42:08
  Speaker 2: know they can be born.
• 42:09
  Speaker 9: It is then post loud you mam. And then then
• 42:12
  Speaker 9: you set your no God prisk.
• 42:14
  Speaker 2: Five signs sing of spiritual retrogression.
• 42:19
  Speaker 1: Little rather your spirit you run through them very quickly,
• 42:22
  Speaker 1: signed number one. When your fire begins to go down
• 42:27
  Speaker 1: that or thirty first, the first thing that happens to
• 42:30
  Speaker 1: you is a significant deviation from your love for God.
• 42:38
  Speaker 2: Your significant field don't move, and.
• 42:41
  Speaker 1: The things of the Lord they show you signed number one.
• 42:46
  Speaker 1: A significant deviation.
• 42:49
  Speaker 2: Yes, your signficate fever from your love for God and
• 42:56
  Speaker 2: the things of God.
• 42:57
  Speaker 1: It shows that you in Revelations after two one verse
• 43:00
  Speaker 1: four Tuesdays, among the letters that were written, they let
• 43:06
  Speaker 1: you increase. One was written to the churching episode the
• 43:11
  Speaker 1: agreed Pasive. It was two one verse four revelation apocis
• 43:15
  Speaker 1: there saying.
• 43:17
  Speaker 2: Verse four not one is said.
• 43:20
  Speaker 1: Nevertheless, I have somewhat against the because thou hast left
• 43:26
  Speaker 1: thy first love but what was the you tell your hallelujah?
• 43:33
  Speaker 2: Very very important.
• 43:36
  Speaker 1: You can measure your love for God by your appetite
• 43:40
  Speaker 1: for the cares.
• 43:41
  Speaker 2: Of this world about a pity or so. The same
• 43:49
  Speaker 2: apostle John was teaching us said, love not the world.
• 43:53
  Speaker 1: It is never removed the things that are in the
• 43:56
  Speaker 1: world's too. That if anyone loves the world, talk every moment.
• 44:01
  Speaker 1: The love of the Father is not anything.
• 44:04
  Speaker 2: That. He categorizes everything into three groups. They said, two shows.
• 44:09
  Speaker 2: And because one the loss of the flesh, because one
• 44:15
  Speaker 2: the loss of the eyes.
• 44:17
  Speaker 1: What is he says, the pride of life? Please look
• 44:22
  Speaker 1: up what the Bible is saying. It's not that you
• 44:27
  Speaker 1: should not be blessed or have material possessions. They need
• 44:32
  Speaker 1: the position talking about the dominion of the things of
• 44:36
  Speaker 1: this world on your life and your relationship with God.
• 44:40
  Speaker 2: I show they said that. They said, doesn't want what
• 44:44
  Speaker 2: would be? And they could having possessions.
• 44:47
  Speaker 5: It's not a scene.
• 44:50
  Speaker 1: Having material blessings is not material, but when they possess you.
• 44:57
  Speaker 2: The show was said, now there is trouble your problem.
• 45:01
  Speaker 2: Are we together?
• 45:02
  Speaker 1: That's going so sign number one in the significant deviation
• 45:06
  Speaker 1: from your love for God, don't saying yes significa. The
• 45:10
  Speaker 1: word puts you your passion for the world, your passion
• 45:13
  Speaker 1: for prayer, your passion for fasting, your passion for the
• 45:16
  Speaker 1: House of God. When it starts going down, it is
• 45:19
  Speaker 1: a sign that your spiritual life is on the attack.
• 45:22
  Speaker 2: That's the word passional.
• 45:23
  Speaker 9: Person.
• 45:27
  Speaker 2: Don't you push you and priate this.
• 45:30
  Speaker 9: I don't think you.
• 45:32
  Speaker 2: Very quickly? Signed number two.
• 45:34
  Speaker 1: That's happy man, you turn away from Christ centered living
• 45:39
  Speaker 1: to self centered living.
• 45:41
  Speaker 9: I know who?
• 45:44
  Speaker 2: This is not sound Three? Then it goes something you
• 45:47
  Speaker 2: know I immediate data.
• 45:48
  Speaker 1: There is an attack on your spiritual life when everything
• 45:52
  Speaker 1: becomes about me, me, me, no longer his kingdom, no
• 45:57
  Speaker 1: longer his glory.
• 46:00
  Speaker 9: So doubt that takes some trick.
• 46:03
  Speaker 1: Why don't you say Christ the prisons shows hallelujahlujah.
• 46:09
  Speaker 2: Let me tell you this the root of sin itself
• 46:15
  Speaker 2: and more are we together? Let go?
• 46:18
  Speaker 1: This is why the moment you get saved, w said so, Bay,
• 46:23
  Speaker 1: the next assignment of the Holy spirit.
• 46:28
  Speaker 2: Free is to destroy self. The yeah, yeah, let go?
• 46:33
  Speaker 2: So being free from sin it is not all There
• 46:36
  Speaker 2: isn't actually the reputation. You can give your life to Christ.
• 46:41
  Speaker 2: Now you are believing in Christ.
• 46:42
  Speaker 9: You are free from sain don't go through the Christmas
• 46:45
  Speaker 9: not to.
• 46:48
  Speaker 2: But it does not mean you are free from self.
• 46:50
  Speaker 2: Lest dramatic readily go you.
• 46:53
  Speaker 1: More and let me tell you this. Let you won't
• 46:56
  Speaker 1: believe it, but let me tell you freedom from self.
• 47:00
  Speaker 1: The apartment I after the lego is a very hard Johnny.
• 47:04
  Speaker 1: You know why tread you because God will keep testing
• 47:09
  Speaker 1: you on till everything you have is surrender to him.
• 47:12
  Speaker 9: That the pound.
• 47:19
  Speaker 1: Someone learning can the punk the shoes. There are some
• 47:23
  Speaker 1: of you right now. Tell someth If God tells you
• 47:27
  Speaker 1: to carry your car or your house or empty your account,
• 47:30
  Speaker 1: wouldn't what what?
• 47:32
  Speaker 2: What? Ca? You will first cast that spirit in the
• 47:36
  Speaker 2: name of the Lord that.
• 47:38
  Speaker 1: About what that's free or notice saying, and then asked
• 47:41
  Speaker 1: that spirit never to come to you.
• 47:43
  Speaker 2: The one that said, appreciate bene even where you know
• 47:47
  Speaker 2: it is, God said, at the moment, it does not
• 47:51
  Speaker 2: mean you are bad. Move It just means self is
• 47:56
  Speaker 2: still alive.
• 47:56
  Speaker 1: That the leg got right. There is a ram in
• 48:01
  Speaker 1: the spirit called Galatians to twenty. Yeah, that is crucified
• 48:09
  Speaker 1: with Christ.
• 48:09
  Speaker 2: It is secret. Nevertheless, I leave y'es not I that leaves.
• 48:16
  Speaker 2: That's what the what Christ that lives in me.
• 48:19
  Speaker 9: Let's say CHRISTIVS.
• 48:21
  Speaker 1: And the life that I now live in the flesh.
• 48:23
  Speaker 1: Think I live by the faith of the Son of God.
• 48:28
  Speaker 1: You gave himself from me, he said, don't remember more
• 48:33
  Speaker 1: Galatians to twenty.
• 48:37
  Speaker 2: Please look at me. God will never use you.
• 48:43
  Speaker 1: You will never be able to carry the fire of
• 48:46
  Speaker 1: God refurther until you die.
• 48:49
  Speaker 2: To sell I won't get you.
• 48:50
  Speaker 1: Know, so be careful when you say God use me.
• 48:56
  Speaker 1: It is more you need to understand the implication.
• 48:58
  Speaker 5: Of that call.
• 49:00
  Speaker 2: Go let me.
• 49:05
  Speaker 1: Now die, son Prato, the only son, but empt welling
• 49:14
  Speaker 1: women worldwide.
• 49:16
  Speaker 2: You don't see it. Take now die reputation and no product.
• 49:21
  Speaker 2: Now that achievement and not protest accomplishments right now everything
• 49:25
  Speaker 2: that symbolizes your strength. What is the fox? And hand
• 49:29
  Speaker 2: it over us an alabasta box and don't look on marine.
• 49:34
  Speaker 1: I tell you this, the strength of God never comes
• 49:38
  Speaker 1: upon the strong. When the strength of God comes and
• 49:43
  Speaker 1: find you strong in yourself to go back two days
• 49:49
  Speaker 1: until that process of that happens to you, you cannot
• 49:52
  Speaker 1: carry his course.
• 49:54
  Speaker 2: Is the more redence you to us step up poping
• 49:57
  Speaker 2: episodes the show that when he uses you kept to.
• 50:02
  Speaker 1: Become clear that you are just a vessel lost to class.
• 50:08
  Speaker 1: When he met Chekhov, okay, the first thing he did
• 50:12
  Speaker 1: for Jacob to touch the whole off his tie well,
• 50:18
  Speaker 1: because Jacob was balanced even without God. But I'm God
• 50:24
  Speaker 1: have to do something to.
• 50:26
  Speaker 2: His stability and.
• 50:28
  Speaker 1: Stability so that forever you will not be able to
• 50:31
  Speaker 1: stand alone. But yeah, me, my Bible says, trusting the
• 50:40
  Speaker 1: Lord with all your hearts, and did they.
• 50:41
  Speaker 2: Grabs the thought on.
• 50:44
  Speaker 1: Your own understandings in all your way, knowledge him and
• 50:51
  Speaker 1: he will direct your paths. I have learned pre by
• 50:55
  Speaker 1: scripture and by experience.
• 50:57
  Speaker 3: And listen to me.
• 51:00
  Speaker 1: People playing with want self dies. Just not a good
• 51:03
  Speaker 1: one about fire. When Elijah puts the twelve stones that represent.
• 51:11
  Speaker 2: The tribes of Israel and let two.
• 51:17
  Speaker 1: One there was a sacrifice on the old time sacrificial
• 51:21
  Speaker 1: and the Bible says in Romance twelfth and plus one,
• 51:23
  Speaker 1: and I did It's just I beseech you, brethren, by
• 51:27
  Speaker 1: the message of God, re offer your bodies onto go.
• 51:32
  Speaker 2: There was you sofer living sacrifice.
• 51:36
  Speaker 1: A sacrifice only unacceptably and that is your reasonable act
• 51:41
  Speaker 1: of work.
• 51:42
  Speaker 2: A recruiters, you have.
• 51:47
  Speaker 10: My everything, you have buy everything you have, buy everything.
• 51:58
  Speaker 10: You have my everything.
• 52:01
  Speaker 2: Take God of me all of me.
• 52:05
  Speaker 9: Lord, you have my everything.
• 52:09
  Speaker 2: Use all of me, all of me.
• 52:13
  Speaker 5: Lord, you have my everything.
• 52:18
  Speaker 3: Her nice my everything.
• 52:22
  Speaker 2: Use my everything.
• 52:25
  Speaker 5: Her release my everything. You have my everything.
• 52:32
  Speaker 3: Take all of me, all of me.
• 52:36
  Speaker 2: Lord, you have my everything.
• 52:40
  Speaker 5: Take all of me, all of me.
• 52:47
  Speaker 1: Listen for as long as you are alife in yourself
• 52:51
  Speaker 1: and your ability, and your wisdom, and your intelligence and
• 52:56
  Speaker 1: your brave.
• 52:56
  Speaker 2: Forget about business with God, your God.
• 53:00
  Speaker 9: Before that day, down to the divisions.
• 53:04
  Speaker 2: That Isaiah was a mighty prophet.
• 53:10
  Speaker 1: The prophet with the Book of Isaiah starts with him
• 53:14
  Speaker 1: prophets highing.
• 53:15
  Speaker 2: The commons agree. Prophet is on, just take down the.
• 53:19
  Speaker 1: Follow bah and watch this regard. The Bible says in
• 53:26
  Speaker 1: Isaiah chapter six and verse one, that regard is.
• 53:31
  Speaker 2: In the year that Siah died, oiam.
• 53:37
  Speaker 1: I saw the Lord, jeff s please look up regard
• 53:42
  Speaker 1: in the year that my pride diet never monogue the Lord.
• 53:48
  Speaker 1: In the year that lost died nevers on the Lord.
• 53:53
  Speaker 1: In the year that self sufficiency.
• 53:57
  Speaker 2: Tis more. There is a eyes for seeing the power
• 54:01
  Speaker 2: of God. Yeah, the price the pre is death.
• 54:08
  Speaker 1: The more the price is more than prayer. Dear people
• 54:13
  Speaker 1: of God, the pre priscal are preyer. Yes, yes, you
• 54:17
  Speaker 1: mean the price is more than fasting the pre priscal,
• 54:22
  Speaker 1: the price is more than Bible study.
• 54:25
  Speaker 2: The pre Priston legendary break. You will never.
• 54:30
  Speaker 1: Do business with God until you give Isaac. And you
• 54:37
  Speaker 1: see it is easy to give Ismael.
• 54:39
  Speaker 2: The death then is mine. It didn't take a pro
• 54:42
  Speaker 2: anything one day and Ishmael was gone. Is many party?
• 54:47
  Speaker 1: Y represents yourself with presents, refree thing that is your relevant?
• 54:53
  Speaker 9: What the recess pre share?
• 54:58
  Speaker 2: There are people tonight.
• 54:59
  Speaker 9: That's a so set me.
• 55:01
  Speaker 1: You must take everything and put it in the Alabasta box.
• 55:04
  Speaker 1: But didn't come to Let don sir.
• 55:07
  Speaker 2: And bow your knees before the king of glory and
• 55:10
  Speaker 2: pro I'm telling my hand over everything. Don't to my house,
• 55:19
  Speaker 2: my charge, mathmonic, my car, my anointing. You see, let
• 55:26
  Speaker 2: me tell you let them know in this kingdom owners
• 55:29
  Speaker 2: are rebels. See don't say why you are the appropriators.
• 55:32
  Speaker 2: What they given the liberty to own anything? You are
• 55:36
  Speaker 2: only is seaward. Were on top of that proprietor the
• 55:40
  Speaker 2: purposes to a tree naked and come down.
• 55:42
  Speaker 1: That was the mistake of the prodigal son. He had access,
• 55:48
  Speaker 1: but he wanted ownership, said to.
• 55:51
  Speaker 9: May full air property there.
• 55:54
  Speaker 2: When you are the owner, it means it is in
• 55:57
  Speaker 2: your name. Don't come with that. The propriet then say, unfold,
• 56:01
  Speaker 2: let me tell you the truth. Ownership is a body.
• 56:04
  Speaker 9: Let the retail appropriate because.
• 56:06
  Speaker 2: When things you have to be responsible for their maintenance.
• 56:10
  Speaker 2: Master who's responsive the London to announcer in the garden
• 56:17
  Speaker 2: of Eden, He said, you may freely eat. It is
• 56:19
  Speaker 2: not yours, but I give you access.
• 56:23
  Speaker 1: To the monster, the mons, the spirit of perversion and
• 56:29
  Speaker 1: the spirit of the anti crisis. Obsessed with ownership, let's
• 56:34
  Speaker 1: let's reread antiques. Yeah, let's pready appropriated.
• 56:38
  Speaker 2: You don't that's appropriating.
• 56:48
  Speaker 1: Let it not be that when you have killed houses
• 56:51
  Speaker 1: and add your cattle and everything that you save My
• 56:54
  Speaker 1: power and the might of my hand that's giving me
• 56:57
  Speaker 1: this wealth.
• 56:58
  Speaker 9: Lost most and got you what you got.
• 57:01
  Speaker 1: You know this girl, my priss and what you say
• 57:05
  Speaker 1: shows we need to be delivered from the scene of self.
• 57:09
  Speaker 2: There delivered you pay siade you more to the let go.
• 57:15
  Speaker 1: Someone right where you are seated. I want you to
• 57:19
  Speaker 1: leave both of your hands as a sign of surrender.
• 57:21
  Speaker 2: If you can, I I am sorry for making claims
• 57:30
  Speaker 2: that the card, the business, the bank account is my own.
• 57:33
  Speaker 1: I am only a steward, and the Bible says morrow,
• 57:37
  Speaker 1: for it is required in.
• 57:38
  Speaker 2: Stewards that a man be found faithful. Someone prayed the
• 57:44
  Speaker 2: one thing that represent bank that hey, the Greek, not
• 57:53
  Speaker 2: that somebody pray. Somebody pray. I don't know to tell
• 57:59
  Speaker 2: Sorender about it is yours, it is yours. It is yours.
• 58:06
  Speaker 1: That st you give me, it is yours, yours.
• 58:12
  Speaker 9: Then don't chill you.
• 58:13
  Speaker 2: You get me?
• 58:14
  Speaker 1: Then I claim ownership over the children. That's why they
• 58:18
  Speaker 1: are giving me a headache.
• 58:19
  Speaker 2: Then who is children?
• 58:24
  Speaker 3: Said that to.
• 58:28
  Speaker 2: Someone praying you? To chill you? When you now go
• 58:35
  Speaker 2: to the doughnuts? Your hand over the ministry?
• 58:43
  Speaker 5: Why your stomach?
• 58:44
  Speaker 1: Children, there's no fe hand over your hosbanald don't matter
• 58:49
  Speaker 1: by your wife. Lord, you meant me a steward, then
• 58:54
  Speaker 1: tell you of the bottom of honorship I found out.
• 58:57
  Speaker 1: Why return to your.
• 59:02
  Speaker 2: Hallelujah, hallelujah in the name of Jesus, please look up.
• 59:06
  Speaker 1: Do not forget me, the Bible says, But I know
• 59:10
  Speaker 1: whom I believed that didnation, So he said.
• 59:14
  Speaker 2: I am persuaded that she is able to keep that
• 59:19
  Speaker 2: which is committed to him. He let the babla. He
• 59:27
  Speaker 2: will only keep what is committed to him. Are we together?
• 59:33
  Speaker 2: That's gonna ensemble.
• 59:35
  Speaker 1: I handed over my life, handed over ministry, over everything.
• 59:42
  Speaker 2: To band to.
• 59:44
  Speaker 3: That is the secret of peace.
• 59:46
  Speaker 1: Credular Mama, Mama, hand over your children, abandon or the
• 59:51
  Speaker 1: wise you would die of high blood pressure. You do
• 59:54
  Speaker 1: not have the power to raise any child by any
• 59:58
  Speaker 1: formula discipline.
• 59:59
  Speaker 2: I tell you the Lord, you'll s the house. It
• 1:00:04
  Speaker 2: says a label in fain. Do you know.
• 1:00:14
  Speaker 9: There's something.
• 1:00:16
  Speaker 2: God for your business strategies? But I'm for your business
• 1:00:20
  Speaker 2: to God.
• 1:00:21
  Speaker 9: Don't don't business that you?
• 1:00:22
  Speaker 2: That's a fat youelujahlah. Yes, God, the Lord spoke to
• 1:00:32
  Speaker 2: me and that son my defeas If you will let
• 1:00:37
  Speaker 2: men see me. Did you get there is nothing I
• 1:00:41
  Speaker 2: would not give you.
• 1:00:42
  Speaker 1: Yeahcation pistols to the name. My life is a testimony
• 1:00:46
  Speaker 1: the attentamon that when you stop being an owner who
• 1:00:50
  Speaker 1: was appropriated, and you are comfortable being a seawater te
• 1:00:54
  Speaker 1: who's that comfortable and turned out, then you are ready
• 1:00:57
  Speaker 1: to be God's taker.
• 1:01:00
  Speaker 2: Then pray all shows did you business people for as
• 1:01:04
  Speaker 2: long as the business is your own. Let's that.
• 1:01:10
  Speaker 1: You will pay the bills. They will supervise the diligence
• 1:01:15
  Speaker 1: of the people. But when it becomes his own brewery
• 1:01:22
  Speaker 1: and you become the owner and use you mighty and someone,
• 1:01:30
  Speaker 1: you will easily know owners by the effortless troubles.
• 1:01:34
  Speaker 2: Because the first appropriate the powers, they fall.
• 1:01:38
  Speaker 9: Again and you will know stewards.
• 1:01:40
  Speaker 2: It was very less. Don't down by the invisible hand
• 1:01:44
  Speaker 2: that walks through them. The company.
• 1:01:56
  Speaker 1: Signed number three. What is the third sign? Look that
• 1:02:03
  Speaker 1: your studitual life.
• 1:02:04
  Speaker 2: Is on the attack.
• 1:02:06
  Speaker 9: But this attacking consistent.
• 1:02:09
  Speaker 1: Compromise of your values and godly standards.
• 1:02:13
  Speaker 9: They comfor me consistence down to the.
• 1:02:18
  Speaker 2: Ended up consistent compromise.
• 1:02:22
  Speaker 9: Who will compromited top of your values?
• 1:02:26
  Speaker 2: And how do I know that that attack?
• 1:02:32
  Speaker 9: But your second idea to attack them what you would
• 1:02:35
  Speaker 9: have run.
• 1:02:36
  Speaker 2: Away from before, you are now comfortable with you. So
• 1:02:39
  Speaker 2: the one quite fear woman, not your comfort. See the
• 1:02:44
  Speaker 2: Bible says I did the cloud? Are we together?
• 1:02:48
  Speaker 1: Do you know where Lots left Abraham in Jane sister team?
• 1:02:56
  Speaker 1: The Bible did not say lots and touch, so the
• 1:03:00
  Speaker 1: I did not. But did the girl looks say he
• 1:03:03
  Speaker 1: settled near I?
• 1:03:05
  Speaker 2: Did they like everyone said, Yes, Sodom, this close to Sodom.
• 1:03:12
  Speaker 9: Yeah, the preado.
• 1:03:13
  Speaker 2: So by the time Abraham came to rescue him, where
• 1:03:17
  Speaker 2: did they find him in the middle of when the
• 1:03:22
  Speaker 2: devil ones would destroy you. They will put you near
• 1:03:25
  Speaker 2: what will destroy you. Don't You don't have to be
• 1:03:29
  Speaker 2: part of it. Preder to keep, just be enough to
• 1:03:34
  Speaker 2: behold it. C SHO, got you apper boundary, because anything
• 1:03:40
  Speaker 2: will behold we are changed into it.
• 1:03:44
  Speaker 9: Just don't know.
• 1:03:46
  Speaker 1: It will bring you near corrupt people. You don't have
• 1:03:51
  Speaker 1: to be keep praying while you are near them, but
• 1:03:53
  Speaker 1: you have to.
• 1:03:55
  Speaker 2: While you are near them. Preasure sooner or later, no doubt.
• 1:04:01
  Speaker 1: What would have made you raise an alarm yesterday will
• 1:04:03
  Speaker 1: no longer be an issue of an alarm.
• 1:04:05
  Speaker 9: Give just allow mom.
• 1:04:07
  Speaker 2: Yeah, the vapor.
• 1:04:09
  Speaker 1: So the Bible says, Theloud blessed is the man who
• 1:04:12
  Speaker 1: does not walk in the counsel of the wicked.
• 1:04:16
  Speaker 2: It is not the wicked, but by walking.
• 1:04:22
  Speaker 1: Marcellona course hands in the way of sinners, said, for
• 1:04:32
  Speaker 1: this delight was in the law of the Lord, and
• 1:04:36
  Speaker 1: on that Lord dots him meditated. Alma, give me all,
• 1:04:42
  Speaker 1: it says. It should be like a tree that is
• 1:04:44
  Speaker 1: planted by the river, and.
• 1:04:50
  Speaker 2: Which yields its fruits in season, and who's leaves with
• 1:04:54
  Speaker 2: the free and don't can I tell you the truth?
• 1:05:00
  Speaker 1: Just look at me regard it is very godly to
• 1:05:03
  Speaker 1: edit your associations. That there is no such thing that
• 1:05:08
  Speaker 1: we have been together.
• 1:05:09
  Speaker 2: For a long time.
• 1:05:10
  Speaker 1: Anybody who does not support your values. You don't have
• 1:05:13
  Speaker 1: to condemn and criticize understanding self perfection. But it is
• 1:05:17
  Speaker 1: your responsibility to culture your atmosphere, the seven responsibility that's
• 1:05:22
  Speaker 1: senever thinking.
• 1:05:26
  Speaker 2: Or biblical.
• 1:05:29
  Speaker 9: You never appreciated a septeminal rule.
• 1:05:33
  Speaker 1: I always say jokingly that everybody who stays under my
• 1:05:36
  Speaker 1: roof must serve my God.
• 1:05:38
  Speaker 2: This retsu.
• 1:05:42
  Speaker 1: If I'm paying your bills and taking care of you,
• 1:05:45
  Speaker 1: this is your pet defatutation, and you must.
• 1:05:48
  Speaker 2: Serve the God that gave that wisdom. Don't you are
• 1:05:53
  Speaker 2: well together? The ware of people who come in the
• 1:05:57
  Speaker 2: spirit of Rachael don't like said, don't give less? Pretty
• 1:06:02
  Speaker 2: was leaving the house of love and.
• 1:06:07
  Speaker 9: Prison?
• 1:06:09
  Speaker 2: Is that true?
• 1:06:09
  Speaker 1: That's the same, And they're about to check. It is
• 1:06:11
  Speaker 1: sad that one she said, no, it is it is
• 1:06:13
  Speaker 1: onto me. As in the manner of women, people carry
• 1:06:22
  Speaker 1: prophetic atmospheres that was was a profit. The boats that
• 1:06:28
  Speaker 1: is taking you to destiny? Very five, who is with you?
• 1:06:31
  Speaker 1: They feel because if China is the one who is
• 1:06:35
  Speaker 1: in that boat, to lose your properties, to lose.
• 1:06:40
  Speaker 2: Your relevance, you lose your life.
• 1:06:44
  Speaker 9: Better appropriate and then prepared to that the.
• 1:06:47
  Speaker 2: But if Jesus is the one in your boat, tom is.
• 1:06:52
  Speaker 1: Raging better, the the be at rest that Jesus.
• 1:06:58
  Speaker 9: Is there, one better because she's here.
• 1:07:00
  Speaker 2: That consistent compromise me the pitreal number four. You know what.
• 1:07:11
  Speaker 1: Is the fourth sign that there is an attack on
• 1:07:14
  Speaker 1: your on your spiritual life. Look that I'm seen the
• 1:07:17
  Speaker 1: attack decline in your spiritual convictions.
• 1:07:22
  Speaker 9: Declined That what convintions?
• 1:07:24
  Speaker 2: Decline in your spiritual convictions? Declar convictions? That means you
• 1:07:31
  Speaker 2: don't even know what you believe?
• 1:07:32
  Speaker 1: Again, you know seven per on what you are beware
• 1:07:38
  Speaker 1: the moment your belief stands fascinating that almost as God said,
• 1:07:47
  Speaker 1: I don't know again, honestly, I don't know whether should
• 1:07:52
  Speaker 1: die still, should I go back and carry that small
• 1:07:55
  Speaker 1: idol that we left at the back of our family compound,
• 1:07:59
  Speaker 1: or should I come I'm not even to show my
• 1:08:02
  Speaker 1: especial Probably don't said the real and no, Papa. Do
• 1:08:08
  Speaker 1: you know that the political and economic situation in Nigeria
• 1:08:13
  Speaker 1: and Africa is forcing many people to return back to
• 1:08:16
  Speaker 1: traditional practices. Well, well yes, a self political economic, they're
• 1:08:22
  Speaker 1: not national African man.
• 1:08:24
  Speaker 2: Presum those who hands off yesterday.
• 1:08:30
  Speaker 1: Blend right now because of serious sicknesses eclomic conditions, so
• 1:08:37
  Speaker 1: they are called in maladimsterial. Going back again to the village,
• 1:08:43
  Speaker 1: and I said, look, I didn't come to take the charm.
• 1:08:47
  Speaker 2: I just came to visit the strinth.
• 1:08:50
  Speaker 9: You were, probably don.
• 1:08:54
  Speaker 2: And before you know it, you will give you a
• 1:08:57
  Speaker 2: little botol as a sovenir to go back with you. Yeah,
• 1:08:59
  Speaker 2: probably donn.
• 1:09:00
  Speaker 9: But it welcomes to when.
• 1:09:03
  Speaker 1: I said before your life and death, I said before
• 1:09:08
  Speaker 1: your blessing and cursed, and I made a covenant with
• 1:09:24
  Speaker 1: myself and I would rather die another God that hell seen.
• 1:09:34
  Speaker 1: It has nothing to do with being a preacher in
• 1:09:37
  Speaker 1: a Again, it has nothing to do with being a
• 1:09:41
  Speaker 1: man of God in arena.
• 1:09:44
  Speaker 2: It has nothing with leading ministry in a y. Minister.
• 1:09:54
  Speaker 5: You wre God alone.
• 1:09:57
  Speaker 2: From before time, Biger. You are on your throat. You
• 1:10:04
  Speaker 2: are God alone. You were God alone.
• 1:10:11
  Speaker 9: From before time began.
• 1:10:15
  Speaker 1: You are on your throat.
• 1:10:18
  Speaker 2: You are God alone. Whether it works well or not,
• 1:10:22
  Speaker 2: you are God alone.
• 1:10:25
  Speaker 9: Just this full time be God.
• 1:10:29
  Speaker 2: You are on your throne. You are God alone.
• 1:10:36
  Speaker 1: You may be standing in front of the cops of
• 1:10:38
  Speaker 1: your loved one, your man, standing holding this sat.
• 1:10:46
  Speaker 2: The arm. Let me tell you the truth.
• 1:10:48
  Speaker 1: Sometimes in your Christian experience you will cry, are we
• 1:10:59
  Speaker 1: together an ensemble?
• 1:11:07
  Speaker 2: By the privilege of what I do and the privilege
• 1:11:10
  Speaker 2: dis ocasion? Fair?
• 1:11:11
  Speaker 1: I have seen the power of God, and I have
• 1:11:13
  Speaker 1: seen miracles that will sound like an exaggeration shelf filler
• 1:11:17
  Speaker 1: episode of the day. The nearest the Iraqi is somebody
• 1:11:20
  Speaker 1: at the decision as a jerasion. But I have also
• 1:11:25
  Speaker 1: stood in front of funerals, I mean in front of
• 1:11:28
  Speaker 1: that body.
• 1:11:29
  Speaker 2: I've also seen people cry.
• 1:11:31
  Speaker 9: There see the God the more sipilary, how big.
• 1:11:40
  Speaker 11: Worshiping all of that days of my life, how big.
• 1:11:50
  Speaker 2: Worshiping all of the.
• 1:11:55
  Speaker 5: Days of my life, and.
• 1:12:00
  Speaker 2: Needs to make a commitment.
• 1:12:01
  Speaker 9: Yeah God, and said this God, I believe that, Yeah, yees.
• 1:12:07
  Speaker 2: From now I will still be started.
• 1:12:09
  Speaker 1: He would still come out to this is venta memad
• 1:12:13
  Speaker 1: real sefree.
• 1:12:15
  Speaker 2: Can I tell you the truth?
• 1:12:16
  Speaker 1: Escu live in the world right now where sadly given preachers,
• 1:12:21
  Speaker 1: after twenty years of preaching and leaving people, a man
• 1:12:24
  Speaker 1: of God can come out and say, you know what,
• 1:12:26
  Speaker 1: I'm not even sure what I believe this twenty years
• 1:12:30
  Speaker 1: so yo doesn't want men and no the j Yeah,
• 1:12:33
  Speaker 1: press and venta but then.
• 1:12:37
  Speaker 9: And prayer and what's yea ventas a job.
• 1:12:41
  Speaker 2: I'm praying for wailing women, prey. I'm not really that
• 1:12:44
  Speaker 2: ten years from.
• 1:12:45
  Speaker 1: Now someone who is sitting here will be the one
• 1:12:48
  Speaker 1: desiding God because you have gone back.
• 1:12:50
  Speaker 9: That's the so fat person.
• 1:12:51
  Speaker 1: This is this and again that their girls.
• 1:12:55
  Speaker 2: You ever what I see? We used to sing a
• 1:12:58
  Speaker 2: song back then, match Ali and to the lamp, We're
• 1:13:06
  Speaker 2: all my We're all the.
• 1:13:12
  Speaker 5: High to all.
• 1:13:16
  Speaker 1: Your comment, pih leatch hollyitence say you want more time
• 1:13:25
  Speaker 1: from your home?
• 1:13:26
  Speaker 3: Hi, honey last we all.
• 1:13:40
  Speaker 6: High to.
• 1:13:44
  Speaker 2: Your comment? Can I tell you.
• 1:13:58
  Speaker 1: This song is not a special number pleasing down. Life
• 1:14:02
  Speaker 1: will test every word you just.
• 1:14:05
  Speaker 9: Said back the proven pronounce.
• 1:14:10
  Speaker 2: There are people who left God because promotion did not come.
• 1:14:13
  Speaker 2: Let's say that promotion. Change their convictions because ministry did
• 1:14:19
  Speaker 2: not walk. Yes, I take your.
• 1:14:23
  Speaker 1: Say, change their convictions because a child did not come,
• 1:14:28
  Speaker 1: not come, or a wife did not avenue marine avenue
• 1:14:34
  Speaker 1: the promotion avenue.
• 1:14:36
  Speaker 2: Im not God heals, But what if you are not healed?
• 1:14:42
  Speaker 9: Teaching God prospers the second prosper.
• 1:14:46
  Speaker 1: But what if you don't prosper the teaching a prosperer.
• 1:14:50
  Speaker 2: I know God can't keep a life.
• 1:14:53
  Speaker 1: The second down, what if you pray for your loved
• 1:14:56
  Speaker 1: one and it's still dying.
• 1:14:57
  Speaker 2: Gods, I people don't mah good, that's there.
• 1:15:00
  Speaker 9: Come in as for me from my.
• 1:15:17
  Speaker 3: Until he returns.
• 1:15:20
  Speaker 5: Or calls me home.
• 1:15:24
  Speaker 3: Hear in the love of Christ, till you return.
• 1:15:33
  Speaker 5: Or call me home.
• 1:15:36
  Speaker 3: It's you in the love of Christ. Not sing that
• 1:15:42
  Speaker 3: line till you bitterns.
• 1:15:46
  Speaker 5: Or calls me home.
• 1:15:50
  Speaker 3: Deep in the love of Christ.
• 1:15:55
  Speaker 2: You said. Let me tell you something. One of the
• 1:15:58
  Speaker 2: major problems with the Christianity in Nigeria.
• 1:16:01
  Speaker 1: And that problemmagine Ristianity in Africa and Africa, is that
• 1:16:07
  Speaker 1: while it promotes the truth of what God can do,
• 1:16:11
  Speaker 1: they can lost Christ.
• 1:16:13
  Speaker 2: And from trained believers and give them the timing not
• 1:16:18
  Speaker 2: to stand to the storms.
• 1:16:20
  Speaker 9: You know domal.
• 1:16:22
  Speaker 1: Certainly the up know God doings and.
• 1:16:27
  Speaker 2: Triplets just take you don't that you want long as
• 1:16:31
  Speaker 2: I live.
• 1:16:31
  Speaker 9: I would keep praying for people still concerned.
• 1:16:36
  Speaker 1: But what if twenty five years becomes thirteen years and
• 1:16:38
  Speaker 1: the child does not come? They see but they can't
• 1:16:42
  Speaker 1: from and gimp, I tell you, Christianity of bagain will
• 1:16:47
  Speaker 1: destroy us.
• 1:16:49
  Speaker 2: Like listen is the like came on.
• 1:16:53
  Speaker 1: I'm not speaking from a standpoint of condemnation, condemnacy.
• 1:16:58
  Speaker 2: Master, we have left all to follow you. What is
• 1:17:01
  Speaker 2: caught in this and Jesus said, and your motive is
• 1:17:04
  Speaker 2: now being reviewed. You want just do it?
• 1:17:09
  Speaker 1: Given every belly, whether you bless me, put my penis,
• 1:17:20
  Speaker 1: Oh you don't bless me.
• 1:17:23
  Speaker 2: Doors of ministry.
• 1:17:24
  Speaker 9: Open, tell the ministers or they do not open.
• 1:17:29
  Speaker 1: Sincerely, I stand before the Lord to tell you, tell
• 1:17:32
  Speaker 1: you there is nothing that sustains the ability to steal
• 1:17:37
  Speaker 1: his love from yea.
• 1:17:44
  Speaker 2: I have come to a point of personal decisions. I
• 1:17:47
  Speaker 2: am when the.
• 1:17:48
  Speaker 9: Point this is your personal that you are my God, monsieur.
• 1:17:56
  Speaker 2: That's my first symbol on me. You are. This is
• 1:18:03
  Speaker 2: the assignment of the spirits of Elijah. It's that well,
• 1:18:11
  Speaker 2: I mean.
• 1:18:14
  Speaker 1: You, my God, God is speaking to someone in this.
• 1:18:23
  Speaker 1: How can I stand before you.
• 1:18:28
  Speaker 3: Down before a man.
• 1:18:42
  Speaker 1: Must make a commitment. If this is all God achieves
• 1:18:46
  Speaker 1: in our lives to night, because some of you are
• 1:18:48
  Speaker 1: at the edge of giving you one more year if
• 1:18:52
  Speaker 1: a husband does not come, or a wife does not come,
• 1:18:55
  Speaker 1: or if you don't change my child, whatever.
• 1:18:58
  Speaker 2: You see, take it like that. No, God is not an.
• 1:19:02
  Speaker 1: Instrumental bagain, it's not a ladder towards breakthrough.
• 1:19:06
  Speaker 2: Is the God of Heaven.
• 1:19:09
  Speaker 3: You are my you, my.
• 1:19:24
  Speaker 2: Sign number five. You see the mirrors, the fifth sign. Okay,
• 1:19:31
  Speaker 2: you see your mirrors. Decline in your passion for the
• 1:19:37
  Speaker 2: House of God. Declined that what pass you? How do
• 1:19:43
  Speaker 2: I know my spiritual life is on the attack from
• 1:19:45
  Speaker 2: aso rescie my dispirit attack case.
• 1:19:48
  Speaker 1: How do I know that the spirit of the Antichrist
• 1:19:50
  Speaker 1: is attempting to gain dominance over my life?
• 1:19:53
  Speaker 9: From ascal expert.
• 1:19:56
  Speaker 2: That dominium I be Suddenly my passion for the House
• 1:20:00
  Speaker 2: of God.
• 1:20:01
  Speaker 1: Lostos to pasion for Amazon commons. Do you know.
• 1:20:12
  Speaker 2: The House of God?
• 1:20:13
  Speaker 1: Amazon jew It's not just about church Senate personally, It's.
• 1:20:18
  Speaker 2: About the delight that you have in your heart.
• 1:20:23
  Speaker 3: The least.
• 1:20:25
  Speaker 1: That you will converge in a place where God himself
• 1:20:28
  Speaker 1: will be revealing himself.
• 1:20:30
  Speaker 2: And lost who.
• 1:20:33
  Speaker 1: Revel when your spiritual fire begins to go down. What
• 1:20:37
  Speaker 1: first bailed this song?
• 1:20:39
  Speaker 2: You start finding excuses.
• 1:20:41
  Speaker 9: As to why, Comma, you should not be in the
• 1:20:47
  Speaker 9: House of God. The will let battle amazona jew.
• 1:20:51
  Speaker 2: I'm busy to say a fairy.
• 1:20:53
  Speaker 1: I've been promoted now, I'm all over the world share
• 1:20:56
  Speaker 1: a promotionationship. But one sickness in Maladi can hit you,
• 1:21:02
  Speaker 1: and they can hang your legs for three months in
• 1:21:05
  Speaker 1: the same But I ken how busy you are, you
• 1:21:10
  Speaker 1: will have to remain there.
• 1:21:12
  Speaker 2: Get the sort, prepare the salmon said, Oh Lord, you
• 1:21:20
  Speaker 2: are my god? The old tell me? Will I seek
• 1:21:24
  Speaker 2: you my soul? Are you now up dry and a
• 1:21:31
  Speaker 2: weary land? Common vision doesn't.
• 1:21:34
  Speaker 1: See your power and your glory in my life? What
• 1:21:38
  Speaker 1: that ground as I have seen in the sanctuary.
• 1:21:41
  Speaker 9: It comes from.
• 1:21:43
  Speaker 2: Your love for the House of God, don't It's a
• 1:21:47
  Speaker 2: measure of your spiritual health. In missus allelujah, allelujah. We'll
• 1:21:58
  Speaker 2: stop here for tonight.
• 1:22:00
  Speaker 1: Whose alone, simple say to me, so that we can
• 1:22:03
  Speaker 1: pray and have the community I've friend. But my message
• 1:22:07
  Speaker 1: to you, memor missage, is that alone is calling you securen.
• 1:22:14
  Speaker 2: Calling you higher. It was a pellet calling you. He's
• 1:22:19
  Speaker 2: a better than a profounder is telling you that way
• 1:22:22
  Speaker 2: you have been is good. That see that who but
• 1:22:27
  Speaker 2: he's calling you higher may eat a better than there.
• 1:22:31
  Speaker 2: It's the second category of people here, Ye person is
• 1:22:36
  Speaker 2: for you. He's not calling you higher yet for you.
• 1:22:41
  Speaker 2: Your message is awakeut that sleepest.
• 1:22:44
  Speaker 9: Said Revable Wookie, and.
• 1:22:47
  Speaker 2: Christ will give you life. Chris, ye me a good one.
• 1:22:53
  Speaker 1: I know this is a meeting with several people that
• 1:22:56
  Speaker 1: love Jesus's.
• 1:22:59
  Speaker 2: Person.
• 1:23:00
  Speaker 1: M what I'm going to make an altar call right
• 1:23:02
  Speaker 1: now and salah.
• 1:23:10
  Speaker 2: The altar call between one one. There are those who
• 1:23:17
  Speaker 2: came here. That's the ticket of anything. So who might
• 1:23:19
  Speaker 2: be following from whatever nation television.
• 1:23:26
  Speaker 1: Was an apostle, he did, I'm not just hearing the
• 1:23:30
  Speaker 1: voice of a mark, you know, person. I am discerning
• 1:23:34
  Speaker 1: the operation of the spirit of Elijah that fire to
• 1:23:40
  Speaker 1: fall upon my life.
• 1:23:41
  Speaker 12: They think more or the first thing shows that I
• 1:23:46
  Speaker 12: must become that living sacrifice, a sacrifice you have never
• 1:23:51
  Speaker 12: truly genuinely you not the double mark premus, not of
• 1:23:57
  Speaker 12: your life.
• 1:23:58
  Speaker 1: Asceptations you case con the or cats going number two
• 1:24:02
  Speaker 1: category apostle. I remember making this decision once upon a
• 1:24:07
  Speaker 1: time in my life see I present this is.
• 1:24:12
  Speaker 9: Honestly as it is right.
• 1:24:13
  Speaker 1: Now on the comes as a press gone here.
• 1:24:17
  Speaker 2: Why in my life?
• 1:24:18
  Speaker 9: That's sure.
• 1:24:21
  Speaker 2: You don't have to be bad to a person that
• 1:24:24
  Speaker 2: can move it. You don't have to be evil to
• 1:24:26
  Speaker 2: a that's can miss out.
• 1:24:28
  Speaker 1: The Bible says to examine ourselves, to see if we
• 1:24:32
  Speaker 1: are in the face. I'm going to count one to
• 1:24:38
  Speaker 1: five while everybody is in that mode of prayer.
• 1:24:42
  Speaker 2: If the Lord speaks to you and you are don't
• 1:24:45
  Speaker 2: you don't have to move it.
• 1:24:46
  Speaker 1: They can't just stand anywhere, maybe here or here, so
• 1:24:50
  Speaker 1: we don't disrupt the commune on table.
• 1:24:52
  Speaker 2: But you are here and the Lord is calling you
• 1:24:54
  Speaker 2: see the pen.
• 1:24:56
  Speaker 1: Don't say I'm waiting for someone to come roun like
• 1:24:59
  Speaker 1: just high on the mount and command stand here.
• 1:25:01
  Speaker 2: I'll count one f about time I got there.
• 1:25:05
  Speaker 1: You saying this is about your life. If you are
• 1:25:07
  Speaker 1: not interested, you can't sit back to sit in a
• 1:25:09
  Speaker 1: band that I say. I said to se in the
• 1:25:13
  Speaker 1: two shepherd at your communion, the two shepherd at the commune.
• 1:25:18
  Speaker 2: The circle looks.
• 1:25:25
  Speaker 9: Three three.
• 1:25:27
  Speaker 2: I need a new beginning. It has to be a
• 1:25:29
  Speaker 2: new beginning.
• 1:25:30
  Speaker 9: What that's gonna welcome as my shepherds tired of the stylus.
• 1:25:34
  Speaker 2: Call it's kinna be more than this. I'm tired of
• 1:25:42
  Speaker 2: the starts call it's gonna be more than the scar
• 1:25:49
  Speaker 2: of me or academy or scar of.
• 1:25:53
  Speaker 1: Me, more than.
• 1:25:56
  Speaker 5: Scar of me or hoary or.
• 1:26:04
  Speaker 1: For desperate people too desperate, and we pressing.
• 1:26:09
  Speaker 5: Me scartar me or Chara or scary more and.
• 1:26:19
  Speaker 1: Star of me, the Bible says, nevertheless, the foundation of
• 1:26:29
  Speaker 1: the Lord's standard.
• 1:26:30
  Speaker 2: Show having this seal la claro for that song. The
• 1:26:37
  Speaker 2: Lord know where them that are his.
• 1:26:40
  Speaker 1: Listener, And let every man that named the name of
• 1:26:44
  Speaker 1: Christ depart from.
• 1:26:45
  Speaker 9: Iniquity downstad the agreed l rand.
• 1:26:50
  Speaker 2: Civil.
• 1:26:51
  Speaker 1: My Bible says, if I cherish iniquity in my heart,
• 1:26:57
  Speaker 1: the Lord would not share me. And listen for all
• 1:27:00
  Speaker 1: of them who are in front here, and then everybody too.
• 1:27:04
  Speaker 1: There is no self righteousness in this place. We went
• 1:27:06
  Speaker 1: to pray, all of us together, like you, to lift
• 1:27:11
  Speaker 1: up your voice and cry before your make.
• 1:27:21
  Speaker 2: Someone talking to the Lord before I leave, Please pray, ah,
• 1:27:28
  Speaker 2: some of you are crying. Don't be ashamed of your tears.
• 1:27:31
  Speaker 2: Now I will search for you, and I will find you.
• 1:27:41
  Speaker 2: I will find you.
• 1:27:44
  Speaker 11: You know my Uh, I will live my voice to
• 1:27:49
  Speaker 11: you in worship, and I will worship were.
• 1:27:55
  Speaker 2: All my u and I will search for you and
• 1:28:02
  Speaker 2: I will find you.
• 1:28:05
  Speaker 5: Lord, I will find you.
• 1:28:08
  Speaker 2: You know my I will leave my vote to you
• 1:28:16
  Speaker 2: in worship.
• 1:28:19
  Speaker 1: Someone pray, Lord, I repent guinely, you can't go, Lord,
• 1:28:26
  Speaker 1: I repent guinely the bomb.
• 1:28:35
  Speaker 2: Someone is praying they can jump bree Here. I am
• 1:28:42
  Speaker 2: to ship, here, I am to palm.
• 1:28:48
  Speaker 3: Here, I am to say that you are.
• 1:28:52
  Speaker 13: My God, your old again, lovely aught to gather ward,
• 1:29:03
  Speaker 13: tw to gather.
• 1:29:05
  Speaker 5: One put to me.
• 1:29:12
  Speaker 2: How name ever know.
• 1:29:16
  Speaker 1: How much she counts to see my seed up the cross,
• 1:29:27
  Speaker 1: How name ever know how much she.
• 1:29:33
  Speaker 2: Comes to see in the name of Jesus. Don't know this.
• 1:29:46
  Speaker 1: May I please request for those of you who came out,
• 1:29:49
  Speaker 1: those were in front, and all those who are standing
• 1:29:52
  Speaker 1: by the house.
• 1:29:52
  Speaker 2: Thank you. I salute your courage.
• 1:29:55
  Speaker 1: Some of you are making this decision for the first time.
• 1:29:57
  Speaker 1: Some of you are is a rededication, me s a
• 1:30:00
  Speaker 1: handover service. May I please request that you.
• 1:30:03
  Speaker 2: Lift just get something high above.
• 1:30:07
  Speaker 1: Your heading into Jesus and not to any man what
• 1:30:12
  Speaker 1: was abandon a Christian down.
• 1:30:20
  Speaker 2: I have been captured by alarm.
• 1:30:23
  Speaker 3: I can explain.
• 1:30:27
  Speaker 5: Now you have me, now forever change.
• 1:30:35
  Speaker 2: I have abandoned everything I've ever know.
• 1:30:42
  Speaker 9: Now you have me and now forever.
• 1:30:48
  Speaker 2: Ivy alone.
• 1:30:55
  Speaker 1: Please pray this pray after me, said Lord Jesus. But
• 1:31:03
  Speaker 1: your hands lifted and your heart since Lord right now know,
• 1:31:12
  Speaker 1: I declare declared that I cannot help.
• 1:31:15
  Speaker 3: Myself my day what. I believe.
• 1:31:21
  Speaker 2: That you are the son of God. Jellous sisters.
• 1:31:25
  Speaker 1: I believe, guam, that you died for me. I believe
• 1:31:33
  Speaker 1: that you rose a day your for my justification, for
• 1:31:38
  Speaker 1: my specifica right now, no, no, I receive eternal life.
• 1:31:44
  Speaker 14: Into my spirit. Now money spree, I make Jesus, my
• 1:31:51
  Speaker 14: lord saviors over and my king.
• 1:31:58
  Speaker 1: I declare declared that the power of sin, of Satan,
• 1:32:06
  Speaker 1: of hell there's not fair, and of the grave is broken.
• 1:32:11
  Speaker 2: Over my life ever from tonight forever, sue. I am
• 1:32:17
  Speaker 2: a child of God. I belong to Jesus. I go
• 1:32:23
  Speaker 2: for whatever, fack, whatever in Jesus.
• 1:32:32
  Speaker 1: Now give your hands lift and let me pray for you,
• 1:32:34
  Speaker 1: and then you go back to your seat. Father, I
• 1:32:36
  Speaker 1: thank you for this, precious ones, young older like you
• 1:32:41
  Speaker 1: have brought before your throne of grace. The Bible declares
• 1:32:44
  Speaker 1: that as many who will come to Him, you will
• 1:32:46
  Speaker 1: in no wise cast away.
• 1:32:48
  Speaker 2: They have come believing.
• 1:32:49
  Speaker 1: I decree and declare, by the power of the Holy
• 1:32:52
  Speaker 1: Spirit and by the authority of Scripture, that your sins
• 1:32:54
  Speaker 1: are forgiving. And I declare that the Lord gives you
• 1:32:57
  Speaker 1: a new beginning in the name of Jesus Christ.
• 1:33:01
  Speaker 2: The power of sin says, and hell and the grave.
• 1:33:05
  Speaker 1: Indeed is broken over your life. From today you walk
• 1:33:08
  Speaker 1: in the newness of life in Jesus' name.
• 1:33:13
  Speaker 2: I pray, Amen. Let's celebrate them as they go back
• 1:33:16
  Speaker 2: to the seas. And chand words.
• 1:33:22
  Speaker 3: Ever drew changing me changing, we have come.
• 1:33:32
  Speaker 1: We ouren arts, oh lady, chand word, they are ange
• 1:33:41
  Speaker 1: chado words.
• 1:33:44
  Speaker 3: Ever drew.
• 1:33:46
  Speaker 1: Changing me. Change we have come. You can return by
• 1:33:55
  Speaker 1: to your saints. God bless you, oh lady ange chord.
• 1:34:08
  Speaker 3: Hm m.
• 1:34:25
  Speaker 1: Allelujah, reist the Lord now tonight we may not have
• 1:34:30
  Speaker 1: the time to pray for the sick.
• 1:34:33
  Speaker 2: And just speak over you and release that fire over you.
• 1:34:39
  Speaker 9: Allelujah.
• 1:34:45
  Speaker 2: We're going to.
• 1:34:48
  Speaker 1: I'll pray over the communion and then I would just
• 1:34:50
  Speaker 1: let your leaders take over place.
• 1:34:53
  Speaker 2: Let's settle down. We're getting into a very prophetic moment
• 1:34:56
  Speaker 2: right now, lemple a comunion. But let me let me
• 1:35:05
  Speaker 2: say two things.
• 1:35:06
  Speaker 1: Please, shows, Please, whatever you do tomorrow morning, do not
• 1:35:13
  Speaker 1: miss a session tomorrow morning. The may we're going to
• 1:35:18
  Speaker 1: be standing in faith and allowing the God of Heaven
• 1:35:21
  Speaker 1: to judge everything that is not of God. Let me
• 1:35:28
  Speaker 1: therefore make a kind request, at the permission of the
• 1:35:31
  Speaker 1: Woman of God and the leaders, if you will allow,
• 1:35:35
  Speaker 1: I want to plead and request that everyone, I want
• 1:35:39
  Speaker 1: you to write every.
• 1:35:41
  Speaker 2: Challenge that has mocked God in your life. They come
• 1:35:44
  Speaker 2: with you tomorrow.
• 1:35:49
  Speaker 1: Where the man we're going to collect it and will
• 1:35:58
  Speaker 1: pray over It's here upon the altar.
• 1:36:01
  Speaker 2: Rama say e priyear for Serus, and let the God
• 1:36:05
  Speaker 2: that answers by fire let him be God.
• 1:36:10
  Speaker 1: Kids, Allelujah, allelujah. I have the honor of praying and
• 1:36:16
  Speaker 1: speaking over the communion share or.
• 1:36:19
  Speaker 2: No the priad, the bara coveno.
• 1:36:23
  Speaker 1: Those one scription and then will pray very quickly, sir.
• 1:36:28
  Speaker 1: First Corinthians, Chapter eleven, and let's begin from verse twenty two.
• 1:36:35
  Speaker 1: First Corinthians owns there are two sacraments that Jesus left
• 1:36:42
  Speaker 1: with the church. Yeah, the sacramacages. One of them is
• 1:36:47
  Speaker 1: the doctrine of baptistm Lond the sacramace, and the other
• 1:36:53
  Speaker 1: is what we know as the Holy communion the Lords.
• 1:37:00
  Speaker 1: Many people engage this without revelation, and it does not
• 1:37:02
  Speaker 1: carry any power to change.
• 1:37:04
  Speaker 2: Hey, yeah down south really episode very far. The power
• 1:37:12
  Speaker 2: is not in the work verse or the whine a
• 1:37:14
  Speaker 2: lot like the pison. The power is in the understanding
• 1:37:20
  Speaker 2: and the faith that is connected to this thing.
• 1:37:23
  Speaker 9: That pison, said brianco a fucking.
• 1:37:27
  Speaker 2: Year at that shape.
• 1:37:28
  Speaker 1: Give it to us first Corinthians eleven twenty two and Parentia.
• 1:37:34
  Speaker 5: It says, what shall I say.
• 1:37:36
  Speaker 2: To you.
• 1:37:38
  Speaker 9: Joys?
• 1:37:38
  Speaker 2: With shall I praise you?
• 1:37:40
  Speaker 6: In this?
• 1:37:40
  Speaker 2: I praise you? Not now that's twenty three the seven one.
• 1:37:47
  Speaker 1: For I have received of the Lord. That's say, yeah,
• 1:37:52
  Speaker 1: that which I also delivered onto you.
• 1:37:54
  Speaker 2: It's the casual translated.
• 1:37:55
  Speaker 1: So we can't trust what we are doing because we
• 1:37:58
  Speaker 1: know the origin a lot all said of the Lord.
• 1:38:04
  Speaker 2: He was not there among the first twelve. It was
• 1:38:10
  Speaker 2: not even say the member so.
• 1:38:14
  Speaker 1: Emphasized the necessity of it. God had to refeeal it
• 1:38:17
  Speaker 1: to Paul even though he was not there.
• 1:38:20
  Speaker 9: But the real revelion taking if it was not necessary.
• 1:38:26
  Speaker 2: God would not need to reveal it to fall, since
• 1:38:28
  Speaker 2: he was not there purposing.
• 1:38:33
  Speaker 1: When the twelve had that experience, Paul was not even
• 1:38:36
  Speaker 1: say God, but to show you the necessity and the
• 1:38:42
  Speaker 1: power of the communion. If taken with understanding, God had
• 1:38:46
  Speaker 1: to give Paul a personal revelations and a sentent.
• 1:38:53
  Speaker 2: Let's finish off the scripture now twenty three first returns
• 1:38:57
  Speaker 2: eleven twenty three.
• 1:38:58
  Speaker 1: I have received of the Lord that which I also
• 1:39:00
  Speaker 1: delivered onto you, that the Lord Jesus the same night
• 1:39:05
  Speaker 1: in which he was betrayed.
• 1:39:06
  Speaker 2: To bread twenty four now the saven God.
• 1:39:13
  Speaker 1: And when he had given thanks, press he breaks it
• 1:39:18
  Speaker 1: and said in a brezi, take this is my body,
• 1:39:25
  Speaker 1: the cmo car which is broken for you. P He said,
• 1:39:29
  Speaker 1: two disent remembrance of me. Let's see next verse after
• 1:39:36
  Speaker 1: the same manner a press, and them sau, what is
• 1:39:39
  Speaker 1: the same manner, the manner of giving thanks.
• 1:39:43
  Speaker 2: That is better about the same manner. He also took
• 1:39:47
  Speaker 2: the cop he loves, and.
• 1:39:50
  Speaker 1: When he had sought a prayer, saying, this cop is.
• 1:39:55
  Speaker 2: A new testament in my blood. But s do ye.
• 1:40:01
  Speaker 2: Let's see as oft as you.
• 1:40:03
  Speaker 5: Drink it.
• 1:40:06
  Speaker 2: In remembrance of me, and me more every time we
• 1:40:11
  Speaker 2: stand to take the communion.
• 1:40:15
  Speaker 1: Comunion and I step down a little, especially son, And
• 1:40:18
  Speaker 1: you must realize that it is not just a short
• 1:40:21
  Speaker 1: ritual to take bread and wa us, not the.
• 1:40:24
  Speaker 2: One realized.
• 1:40:27
  Speaker 1: Ecase that take because in the verses that follow Paul
• 1:40:31
  Speaker 1: began to talk about taking of the Lord's body or
• 1:40:34
  Speaker 1: the world really and in your ma and he said,
• 1:40:41
  Speaker 1: as powerful as this is the sea air, you can't
• 1:40:45
  Speaker 1: take it onto damnation football not designing the Lord's body.
• 1:40:55
  Speaker 1: And then when you get to Verscati of the same scriptures,
• 1:41:01
  Speaker 1: what is that for this cause?
• 1:41:03
  Speaker 2: The codes se.
• 1:41:05
  Speaker 1: Many are weak, go, many are Sickocus on my lad.
• 1:41:11
  Speaker 2: And many do sleep. What is their offense? Some more
• 1:41:17
  Speaker 2: offense not discerning the Lord's body.
• 1:41:20
  Speaker 1: But not part Look, I'm going to pray, ver, pray
• 1:41:26
  Speaker 1: by the privilege of God's grace given to me, privile
• 1:41:30
  Speaker 1: estimated about you.
• 1:41:31
  Speaker 2: And speak over this Paris. And I want you to know.
• 1:41:38
  Speaker 1: That among the many mysteries that comes with the communion
• 1:41:42
  Speaker 1: press communion is.
• 1:41:45
  Speaker 2: The revelation of your oneness with Jesus Christ.
• 1:41:49
  Speaker 15: Regular in theology, we call it the doctrine of interpenetration
• 1:41:57
  Speaker 15: antel doctrine happening is the mystery by which two separate
• 1:42:03
  Speaker 15: entities become one.
• 1:42:09
  Speaker 2: Is the same mystery that is used in marriage.
• 1:42:12
  Speaker 1: Remember, mister, when two different people become one by that
• 1:42:18
  Speaker 1: covenant lost person in personalis.
• 1:42:23
  Speaker 2: The meaning of this is that if you take this
• 1:42:25
  Speaker 2: with revelation and understanding.
• 1:42:27
  Speaker 1: Don't connaissances the girl lost you see other comprehension. The
• 1:42:31
  Speaker 1: only thing that should remain in your body, the voll
• 1:42:37
  Speaker 1: is what is also in the Lord's bodies, you said.
• 1:42:41
  Speaker 1: The assignment of that revelation.
• 1:42:43
  Speaker 2: No mission, revelation is to edit everything in your body
• 1:42:48
  Speaker 2: and your.
• 1:42:48
  Speaker 1: Life, so that cave and if it finds any that
• 1:42:53
  Speaker 1: is inconsistent with that which is in Christ.
• 1:42:56
  Speaker 9: And don't see too the kainga pform the.
• 1:43:00
  Speaker 2: It would take it away.
• 1:43:01
  Speaker 1: If therefore expects healing, so that expect therefore expect deliver, expect,
• 1:43:09
  Speaker 1: expect instant miracles that the name.
• 1:43:12
  Speaker 9: Of or knowed Crystal Father, we come before you with the.
• 1:43:18
  Speaker 3: Unbroken and then not up on three every say we.
• 1:43:21
  Speaker 1: Thank you for the sacrament of the Lord's body and bread,
• 1:43:29
  Speaker 1: Lord Jesus Christ.
• 1:43:30
  Speaker 2: This is ordinary bread. This is ordinary and whine. It
• 1:43:35
  Speaker 2: has no power in itself and.
• 1:43:39
  Speaker 1: Except that we invoke the power of the Highest upon.
• 1:43:42
  Speaker 2: It sometime and in the name of the Father, the
• 1:43:47
  Speaker 2: Son and the.
• 1:43:47
  Speaker 16: Holy Spirit free, I decree and declare clar this drink
• 1:43:54
  Speaker 16: said stops being an ordinary drink, that ordinary it becomes
• 1:44:00
  Speaker 16: the conduit of the power of gods.
• 1:44:05
  Speaker 1: You similarly, I pray for the bread, remember nation, and
• 1:44:09
  Speaker 1: the name of the Father, the Son and the Holy Spirit.
• 1:44:13
  Speaker 2: Pree that this bread will become like the Kileiad as
• 1:44:21
  Speaker 2: we take it with faith.
• 1:44:26
  Speaker 1: In the name of Jesus, we declared less, we declared
• 1:44:31
  Speaker 1: scantified with the crean, declared that they become instruments of healing.
• 1:44:36
  Speaker 9: And they become.
• 1:44:38
  Speaker 2: Instruments of deliverance.
• 1:44:40
  Speaker 9: They become the instruments of restoration and.
• 1:44:44
  Speaker 2: Willing women.
• 1:44:45
  Speaker 1: I decree and declared that everyone who will partake of
• 1:44:48
  Speaker 1: this right now you must return with your testimony.
• 1:44:55
  Speaker 2: Now let me encourage those.
• 1:44:57
  Speaker 1: The global family of the Great Ministry, those connecting from
• 1:45:01
  Speaker 1: across you can get your your instruments of comunion with you.
• 1:45:07
  Speaker 2: As God is blessing it.
• 1:45:08
  Speaker 1: Here's blessing yours whatever in the name of Jesus.
• 1:45:17
  Speaker 3: Bless right now.
• 1:45:18
  Speaker 2: I'm not.
• 1:45:21
  Speaker 1: In the name of the Father, in the name of
• 1:45:24
  Speaker 1: the sound and in the name of the Holy Spirit.
• 1:45:30
  Speaker 1: Amen and Amen, God bless you.
• 1:45:41
  Speaker 6: H m hm.
• 1:45:52
  Speaker 1: Hm.
• 1:45:55
  Speaker 2: All right, I've been I've been asked to pray for
• 1:45:58
  Speaker 2: the oil. Once I pray for the oil, I will go.
• 1:46:00
  Speaker 1: Back to my seat, and then those who are responsible
• 1:46:03
  Speaker 1: would come and take it. So you can remain where
• 1:46:06
  Speaker 1: you are whilst they serve rather.
• 1:46:09
  Speaker 2: Prolongs you appressure as well. Response you don't sell. This
• 1:46:13
  Speaker 2: is ordinary oil. Then in air, please look up.
• 1:46:19
  Speaker 1: Oil does not annoyed except the oil is anointed itself.
• 1:46:24
  Speaker 1: Really mind points without the power of God coming on
• 1:46:29
  Speaker 1: this sound journey, the sounds you see this is only
• 1:46:33
  Speaker 1: as good as the kitchen can allow.
• 1:46:35
  Speaker 2: You see a welcome astroma.
• 1:46:38
  Speaker 1: While I'm praying for this, you can also lift up
• 1:46:41
  Speaker 1: your own as a perfected point of contact and cause
• 1:46:43
  Speaker 1: your preplele God from a point of contact in.
• 1:46:49
  Speaker 2: The name of Jesus Ie decree and declared.
• 1:46:52
  Speaker 1: The power of the Highest rest upon this oil. We
• 1:46:57
  Speaker 1: call it an oil of favor. We call it an
• 1:47:01
  Speaker 1: oil of deliverance. We call it an oil of signs
• 1:47:05
  Speaker 1: and wonders miracular. Not upon every head that this oil
• 1:47:10
  Speaker 1: comes upon, let them be dramatic tone around.
• 1:47:14
  Speaker 9: Let you be dramatic testimonies in.
• 1:47:17
  Speaker 1: The name of Jesus. Every where it is applied by faith.
• 1:47:22
  Speaker 1: Whether this is that I'm laying my hands on or
• 1:47:24
  Speaker 1: the one you are lifting, Let it greturn with miracles
• 1:47:29
  Speaker 1: miracular in the name of Jesus.
• 1:47:31
  Speaker 2: I don't know. And to end tonight's session, I declare
• 1:47:34
  Speaker 2: you're blessed.
• 1:47:36
  Speaker 1: Might God rest upon you, press fire comes upon your
• 1:47:41
  Speaker 1: altar in the name.
• 1:47:43
  Speaker 2: Of Jesus, from glory to glory. And the lines have
• 1:47:47
  Speaker 2: fallen for you in pleasant places.
• 1:47:49
  Speaker 1: You have a goodly heritage. Jesus' name is say Amen,
• 1:47:55
  Speaker 1: God bless you. Give Jesus a class.
• 1:47:58
  Speaker 2: That planet is saying yeah. National coordinators, can you please come?
• 1:48:08
  Speaker 2: And then those that are assigned to serve the communion,
• 1:48:12
  Speaker 2: can you come quickly please kah