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THE-SAVIOUR-AND-KING-THE-GLOBAL-KINGDOM · Apostle Joshua Selman

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  Speaker 1: Amen, please help me. Bless the name of the Lord.
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  Speaker 2: For doctor a lumediever, and it's their wife, yourself so much.
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  Speaker 2: It's my joy to be here again. I honor every
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  Speaker 2: man every woman of God here the leadership of this
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  Speaker 2: great church. Thank you for this opportunity. Remains an honor
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  Speaker 2: to serve Jesus, and I trust that the Lord would
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  Speaker 2: do us good tonight. In Jesus' name, Shall we leave
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  Speaker 2: our hands to heaven and ask the Lord for a
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  Speaker 2: visitation tonight someone praying asks the Lord for.
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  Speaker 1: A mighty visitation, even by his spirit.
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  Speaker 2: The Bible the class that the entrance of my word
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  Speaker 2: given light and on the standing onto the civil.
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  Speaker 1: Help us by your word, change us by your word,
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  Speaker 1: or lift us by your word, and power us by
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  Speaker 1: your word. In the name of Jesus. For in jesus
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  Speaker 1: might name we pray.
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  Speaker 2: Father, We pray that you will help us tonight, speak
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  Speaker 2: to our hearts of God, enlighten us by your word,
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  Speaker 2: and empower us by your word.
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  Speaker 1: In Jesus' name, we pray God bless you. You may
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  Speaker 1: please be seated. The Bible says.
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  Speaker 2: They go from strength to strength as many as appear
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  Speaker 2: before the Lord. In Zion So the House of God
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  Speaker 2: is a place where we access strength.
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  Speaker 1: Allelujah.
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  Speaker 2: Then Jeremiah chapter three, US fifteen says I will give you.
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  Speaker 1: Past us or shepherds.
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  Speaker 2: According to my heart, it says they will feed you
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  Speaker 2: with knowledge and with understanding.
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  Speaker 1: So the House of God is a.
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  Speaker 2: Place where we have access to knowledge and understanding.
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  Speaker 1: Allelujah.
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  Speaker 2: Knowledge brings awareness, but understanding brings comprehension. Allelujah. And I'm
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  Speaker 2: very honored to be speaking at this Kingdom conference because
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  Speaker 2: I believe with all my heart that conferences like this
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  Speaker 2: are intended.
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  Speaker 1: To help mature believers. Just like the Man of God
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  Speaker 1: said before I came up.
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  Speaker 2: It is important that we get to a point, especially
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  Speaker 2: in these days in the Church, where believers begin to
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  Speaker 2: access stature and maturity.
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  Speaker 1: Even in the spirit.
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  Speaker 2: We're not going to be able to do much for
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  Speaker 2: the kingdom when we remain babes. The Bible says, and
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  Speaker 2: heir for as long as it's a child. He says,
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  Speaker 2: he differed not from his slave, even though he be
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  Speaker 2: Lord of all, alleluyah. Increase is a possibility in this kingdom.
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  Speaker 2: Look chapter two Hundus fifty two, the Bible says, and
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  Speaker 2: Jesus increased in wisdom, in stature, and in favor with
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  Speaker 2: God and with men. So it is impossible for you
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  Speaker 2: to grow arbituarly. You must access the required revelation that
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  Speaker 2: it takes for you to rise. Gallationans to a us
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  Speaker 2: two says, I went up by revelation. We don't go
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  Speaker 2: up by desire. We go up by revelation. I went up.
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  Speaker 2: I left my current level, my current plane in life
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  Speaker 2: and in destiny and in the spirit, by revelation. Allelujah.
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  Speaker 2: So I'm teaching tonight to introduce my session. I really
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  Speaker 2: believe that what you're about to hear, in addition to
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  Speaker 2: all that you have heard and will be hearing, I
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  Speaker 2: believe that it will help to stimulate growth and appetite
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  Speaker 2: for spiritual things, and then ultimately empower us to be
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  Speaker 2: able to represent the purposes of the kingdom with a
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  Speaker 2: greater sense of efficiency.
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  Speaker 1: Allelujah.
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  Speaker 2: God's method has always been his world. Please listen carefully.
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  Speaker 2: God's method has always been his world. The Bible says,
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  Speaker 2: in the Big beginning was the word in the beginning
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  Speaker 2: of anything is the world. It matters not just that
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  Speaker 2: the word is introduced, but the timing. The word of
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  Speaker 2: God must be the foundation of all things for the believer.
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  Speaker 2: God's method has always been and will always be his word.
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  Speaker 2: When it was time for him to turn apostles out
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  Speaker 2: of ordinary men, it was at the instance of the world.
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  Speaker 2: He spent three and a half years of very rigorous mentorship.
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  Speaker 2: And then when they were full of the world, now
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  Speaker 2: the holy goos could come upon them, Allelujah. And when
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  Speaker 2: it was time for Apostle Paul, alongside the early Church
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  Speaker 2: to build believers, it was still at the instance of
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  Speaker 2: the world, and that from a child thou hast known
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  Speaker 2: the Holy scripture the Bible says, which is able to
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  Speaker 2: make you wise even onto salvation. So God's method has
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  Speaker 2: always been his world.
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  Speaker 1: In other words, if you want.
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  Speaker 2: To access growth and efficiency, it must be at the
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  Speaker 2: instance of His word. Whatever will require you downplane or
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  Speaker 2: exiting the Word out of your life to access it
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  Speaker 2: is certainly not from God.
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  Speaker 1: Are we together now?
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  Speaker 2: God's method for anything has always been and will remain
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  Speaker 2: His word.
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  Speaker 1: Allelujah.
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  Speaker 2: So I title my teaching tonight the Savior and King.
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  Speaker 2: These are two dimensions of Jesus Christ who want to
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  Speaker 2: explore tonight as we seek to understand the Kingdom, the
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  Speaker 2: Savior and King.
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  Speaker 1: Allelujah.
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  Speaker 2: Now, generally, I believe that you know that encounters empower
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  Speaker 2: believers to represent the purposes of God very efficiently. And
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  Speaker 2: encounter is a super natural experience that makes God real
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  Speaker 2: to you, or a dimension of God real to you.
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  Speaker 1: In very simple terms, encounters.
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  Speaker 2: Our experiences, supernatural experiences that make God real to men.
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  Speaker 2: The Bible is full of men and women who had
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  Speaker 2: encounters with God, whether it be Abraham, whether it be Moses,
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  Speaker 2: whether it be Gidyon, allelujah. And then in the New
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  Speaker 2: Testament we talk of men like Apostle Paul. These were
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  Speaker 2: people who had encounters with God, and in the New
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  Speaker 2: Testament encounters with the Lord Jesus Christ. That translated to
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  Speaker 2: phenomenal convictions and phenomenal exploits. In fact, the Bible puts
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  Speaker 2: it this way Daniel eleven and thirty two. The bee
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  Speaker 2: Pad says, but the people that do know, Dear God,
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  Speaker 2: is that in your Bible. It says they shall be
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  Speaker 2: strong capacity and they shall do exploit allelujah.
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  Speaker 1: But then.
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  Speaker 2: There are two dimensions of God we want to introduce
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  Speaker 2: to Night that's responsible for the efficiency of the believer
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  Speaker 2: in the Kingdom Hallelujah for most people. Just like doctor
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  Speaker 2: Lumide observed before I came up, there is a lot
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  Speaker 2: of infancy in the body of Christ and across the
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  Speaker 2: Church globally speaking, but particularly in a dear continent and
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  Speaker 2: even a nation. And I believe the reason is not
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  Speaker 2: because people want to remain children. The reason is because
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  Speaker 2: I think that sometimes, respectfully speaking, spiritual leaders have not
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  Speaker 2: been able to piece together with intelligence the ingredients that
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  Speaker 2: make for maturity and stature, guessing the spiritual meal to
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  Speaker 2: serve the people of free lancing knowledge does not lead
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  Speaker 2: to stature were together. The reason why It's student can
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  Speaker 2: move from an undergraduate to a master's holder, to a
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  Speaker 2: PhD holder to a professor is because there is a
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  Speaker 2: methodical arrangement of knowledge. Am I right on that line
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  Speaker 2: up online precept upon precept, So the student can predict
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  Speaker 2: the end from the beginning that as that gentleman is
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  Speaker 2: writing JAM, he has the right to be determined to
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  Speaker 2: be a professor, And he can even give himself a
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  Speaker 2: timeline that, under normal circumstances, I will pass through a
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  Speaker 2: system that has been predefined. The lecturer does not step
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  Speaker 2: into the lecture room hoping he will remember what to
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  Speaker 2: teach the student. There is a curriculum and there is
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  Speaker 2: a system that vets compliance. This is why the secular
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  Speaker 2: education system works. But now when it comes to the Church, unfortunately,
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  Speaker 2: because it's a spiritual kingdom, there is a lot of
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  Speaker 2: carelessness in mentoring believers. So most believers freelance knowledge that
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  Speaker 2: is not with the intelligence of an architect. It is
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  Speaker 2: as though sometimes they are not being taught to become
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  Speaker 2: a spiritual house. In building or in constructing any building,
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  Speaker 2: the architect does not put the zinc after a foundation. No,
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  Speaker 2: the zinc is needed, but not at that point are
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  Speaker 2: we together. There are certain things that must be built
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  Speaker 2: before the finishing now makes the house look beautiful. So
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  Speaker 2: for many in the body of Christ, there are a
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  Speaker 2: lot of important topics and important subjects, but not connected
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  Speaker 2: with intelligence. So we have a lead to here, a
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  Speaker 2: lid to there, and we cannot piece them together to
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  Speaker 2: make kingdom sense. I'm hoping that in this conference that
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  Speaker 2: God will begin to arrange the understanding of the Kingdom
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  Speaker 2: with precision and intelligence, that your Christian experience will begin
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  Speaker 2: to make sense, that you can know the progression in
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  Speaker 2: your knowledge of God from point A to point b
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  Speaker 2: Are we together now?
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  Speaker 1: Yes, you should be able to, in.
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  Speaker 2: Summary, describe the entire span of the believer's work on earth.
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  Speaker 2: It should not be something that is privy to some
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  Speaker 2: apostle or prophet or you know, pastor or teacher. It
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  Speaker 2: is it is it is knowledge that should be available
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  Speaker 2: to every believer. That means I should be able to
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  Speaker 2: random pick any believer who has stayed a while in church,
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  Speaker 2: and you should be able to intelligently articulate the pathway
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  Speaker 2: of the believer, both the pathway to knowing God and
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  Speaker 2: the pathway to living efficient and the pathway.
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  Speaker 1: To a life of exploit.
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  Speaker 2: Any believer that cannot defend your state or that long
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  Speaker 2: in church using the indices, it then means that something
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  Speaker 2: is wrong with your Christian experience.
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  Speaker 1: Are we together? Yes?
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  Speaker 2: So this is largely, in my observation, the challenge with
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  Speaker 2: the Body of Christ. And we thank God and salute
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  Speaker 2: the Man of God for putting together conferences.
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  Speaker 1: Like this, because I believe that it is a body.
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  Speaker 2: In his heart to see people restored to Kingdom, understanding,
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  Speaker 2: and then to begin to produce the kind of exploits
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  Speaker 2: that the Bible says would happen through the sons. In Romance,
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  Speaker 2: chapter eight from verse eighteen and nineteen, the Bible says,
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  Speaker 2: in verse eighteen, for I reckon that the sufferings of
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  Speaker 2: this present time, it says, are not worthy to be.
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  Speaker 1: Compared with the glory that shall be revealed.
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  Speaker 2: In Us nineteen says for the expectation of the creature,
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  Speaker 2: it says it waited for the manifestation of the sons
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  Speaker 2: of God, that creation was subject onto vanity, not willfully
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  Speaker 2: talking about the case of Adam now and then that
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  Speaker 2: there is a groaning in creation that is waiting for
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  Speaker 2: the glorious liberty. There is a kind of liberty that
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  Speaker 2: true sons would bring even to creation. And may that
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  Speaker 2: happen through your hands in the name of Jesus Christ,
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  Speaker 2: the Savior and King. Jesus is described in scripture as Savior,
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  Speaker 2: and he's also described in scripture as king these dimensions,
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  Speaker 2: even though it is the same Jesus. But the models
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  Speaker 2: of Randy in dealing with these dimensions are not the same.
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  Speaker 2: I go together and very quickly, I want us to
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  Speaker 2: just explore from scripture. So the Bible tells us in
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  Speaker 2: Luke chapter two and verse eleven, let's do a bit
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  Speaker 2: of Bible study Look two eleven. These are the scriptures
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  Speaker 2: that attest to the fact that it is scriptural to
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  Speaker 2: call Jesus savior. For onto Us is born this day
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  Speaker 2: the angels now speaking in the city of David, a savior,
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  Speaker 2: which is Christ the Lord.
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  Speaker 1: Without confusion.
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  Speaker 2: The Bible tells us that Jesus came to the earth
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  Speaker 2: as savior. There is his ministry and his role as savior.
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  Speaker 2: Look nineteen and verse ten. Luke Chapter nineteen, verse ten.
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  Speaker 2: It says, for the Son of Man is come to
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  Speaker 2: seek and save that which is lost.
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  Speaker 1: Jesus himself is.
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  Speaker 2: Speaking here, and he made it clear that his purpose
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  Speaker 2: of coming was to seek and to save the lost,
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  Speaker 2: being a savior himself. First Timote, Chapter one and verse fifteen.
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  Speaker 2: I hope we love the Bible. First Timote one and
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  Speaker 2: verse fifteen. He says, this is a faithful saying Pauline
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  Speaker 2: mentoring his son in the Gospel Timothy, and worthy of
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  Speaker 2: all acceptation that Christ, Jesus came into the world to
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  Speaker 2: save sinners of whom I am chief.
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  Speaker 1: Pauly speaking. Now so we know from script.
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  Speaker 2: Are we together that Jesus Christ came and one of
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  Speaker 2: the dimensions that was revealed was Jesus as Savior. A
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  Speaker 2: final scripture titles chapter two and verse thirteen. Titles two
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  Speaker 2: and verse thirteen, let's read together if you can see
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  Speaker 2: projected ready one to read looking for that blessed hope uhha,
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  Speaker 2: and the glorious appearing of the Great God and of
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  Speaker 2: our savior Jesus Christ. So I've used these scriptures to
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  Speaker 2: prove to you that the Bible is very clear as
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  Speaker 2: to the fact that there is a dimension of Jesus
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  Speaker 2: as he walked upon the earth as savior. What is
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  Speaker 2: the implication of Jesus being savior. Being Savior meant that
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  Speaker 2: he came to save sinners like Paul would admits that
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  Speaker 2: he was chiefest of them. In fact, the Bible is
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  Speaker 2: very clear as to the fact that all have seen
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  Speaker 2: and fallen shot of the glory of God, Allelujah. It
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  Speaker 2: is the dimension of Jesus as Savior that necessitates the Gospel.
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  Speaker 2: Are we together now? When you talk about what we
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  Speaker 2: know as the Gospel. The Gospel is a revelation of
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  Speaker 2: Jesus as Savior. It is the most concise capture of
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  Speaker 2: his ministry as savior. If you want to explain Jesus
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  Speaker 2: as Savior. You cannot explain his ministry as Savior outside
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  Speaker 2: of the understanding of the gospel, because it is in
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  Speaker 2: exploring the gospel that you really see.
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  Speaker 1: Him being revealed as Savior.
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  Speaker 2: Let me summarize the gospel for you according to scripture.
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  Speaker 1: Are we still here? First Corinthians, chapter fifteen. We read the.
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  Speaker 2: First four verses. I love Paul. Paul was a very
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  Speaker 2: intelligent man. He was not just spiritual. His exegesis of
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  Speaker 2: scripture was with intelligence. He was speaking to the people
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  Speaker 2: hoping that they would learn away together and learn in
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  Speaker 2: such a way that they could also go and teach others. So,
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  Speaker 2: unlet's hear what Paul has to say about the gospel.
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  Speaker 2: I'm reading from verse one to four. Follow carefully. Moreover, brethren,
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  Speaker 2: I declared to you the gospel which I preached on
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  Speaker 2: to you, which also ye have received, and wherein ye stand.
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  Speaker 2: Look at his introduction verse two.
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  Speaker 1: He says, by which ye are saved.
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  Speaker 2: If ye keep a memory what I preached onto you,
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  Speaker 2: Unless he have believed in vain, what is the gospel?
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  Speaker 1: Then?
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  Speaker 2: For I delivered onto you first of all that which
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  Speaker 2: I also.
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  Speaker 1: Received, how that Christ died for us?
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  Speaker 2: Since according to the scripture verse four, it says, and
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  Speaker 2: that he was buried and that he rose again.
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  Speaker 1: On the third day.
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  Speaker 2: According to scripture, this is Paul's summary of the gospel
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  Speaker 2: that this incarnate one with called Jesus, that when he
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  Speaker 2: walked upon the earth as a demonstration of his love.
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  Speaker 1: Are we together and to honor God's.
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  Speaker 2: System of justice, because the Bible says that the soul
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  Speaker 2: that's seen it it shall die.
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  Speaker 1: Is a law. Any soul that sins should die.
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  Speaker 2: That means, if God should remain just, every man on
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  Speaker 2: earth should die. So Jesus came, the Bible says, as
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  Speaker 2: a substitute, the price of death would not be negotiated.
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  Speaker 1: Is just who will do the dying? Are we together now?
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  Speaker 1: So Jesus now came in our place.
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  Speaker 2: So, if you are to summarize the Gospel of salvation,
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  Speaker 2: as we know, the Gospel of salvation is the revelation
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  Speaker 2: of the Father's love, listen carefully demonstrated in and through
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  Speaker 2: the substitutionary sacrifice of Jesus Christ Man and creation being
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  Speaker 2: the object of that sacrifice. If you do not believe
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  Speaker 2: this number one, you are not a Christian.
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  Speaker 1: Are we together?
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  Speaker 2: Because this is the foundation the entrance of the kingdom
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  Speaker 2: happens by receiving a kind of message. Not every message
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  Speaker 2: brings you to the kingdom. I think this is very important.
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  Speaker 2: Just because it was preached from the Bible does not
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  Speaker 2: mean it bring salvation. There is an exact information about Jesus.
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  Speaker 1: You must believe to be saved.
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  Speaker 2: Believe in Jesus was a good man is important and true,
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  Speaker 2: but that is not what constructs salvation.
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  Speaker 1: Are we together?
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  Speaker 2: Many believers believe many things about Jesus. When it has
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  Speaker 2: to do with believe in Jesus.
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  Speaker 1: The truth is.
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  Speaker 2: Everybody believes in including demons. The Bible says they believe
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  Speaker 2: and they tremble. But the issue is what do you
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  Speaker 2: believe about Jesus. Not everything about Jesus administer salvation. You
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  Speaker 2: must believe it, and you must train yourself to really
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  Speaker 2: know what information about Jesus. Say, who has believed our report?
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  Speaker 1: Are we together now?
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  Speaker 2: Yes, that Jesus came as the incarnate one, the incarnate
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  Speaker 2: of the Father right born of the virgin Mary. The
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  Speaker 2: Bible says he worked and lived his sinless life, even.
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  Speaker 1: Though tempted in every way.
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  Speaker 2: The Bible agrees to the fact that he was without
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  Speaker 2: seeing are we together now?
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  Speaker 1: Yes?
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  Speaker 2: And that he did not come to diet death for
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  Speaker 2: something he did wrong. He came in my place and
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  Speaker 2: your place to satisfy the legal claims of justice that
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  Speaker 2: any man who sins, the penalty is death non negotiable.
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  Speaker 2: So as an act of love, he says, Joshah Salman,
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  Speaker 2: instead of paying the price for your sin, which you
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  Speaker 2: cannot in fact, because our righteousness is.
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  Speaker 1: As filthy rats.
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  Speaker 2: Now he's moved me aside as an act of his messy,
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  Speaker 2: and now stood in my place.
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  Speaker 1: Are we together now? Thank you? And the Bible tells
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  Speaker 1: us that the journey.
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  Speaker 2: That began from the upper room where they had the
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  Speaker 2: last song?
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  Speaker 1: Is that true?
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  Speaker 2: And then he moved from there to a place called
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  Speaker 2: gate Semony, where he would pray thrice, repeating the same words. Father,
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  Speaker 2: if it beat, I will take this cop from off me,
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  Speaker 2: he says. But nevertheless, not my will, your will be done.
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  Speaker 2: From that place, Judas betrayed him, and then the Johnny
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  Speaker 2: began what we now know theologically as the passion of
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  Speaker 2: the Christ. Stood before Porto's pilot to make defense of
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  Speaker 2: all the accusations, and many things were asked him there
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  Speaker 2: to cut the long story, shots. From that point, Jesus
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  Speaker 2: was beating and he was taken to gold Gotter. He
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  Speaker 2: hung upon that cross, and there were seven words that
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  Speaker 2: he said when it was on the cross.
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  Speaker 1: The last of them is it is finished.
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  Speaker 2: When he said that, the Bible declares that he gave
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  Speaker 2: up the ghost am I right on that And then
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  Speaker 2: that something happened.
• 21:57
  Speaker 1: Within the tempo the very.
• 22:00
  Speaker 2: Tall from top to bottom. And the people who were confused,
• 22:04
  Speaker 2: they did not know what happened. The atmospheric condition changed,
• 22:08
  Speaker 2: everything changed.
• 22:10
  Speaker 1: Then the scene upon the earth was over.
• 22:13
  Speaker 2: Nobody else knew what happened until Paul came by revelation
• 22:18
  Speaker 2: the other things that Jesus said we needed to know.
• 22:21
  Speaker 2: It was Paul that helped us imagine using the Gospels
• 22:24
  Speaker 2: alone to know salvation, there are many things would not know.
• 22:28
  Speaker 2: It was Paul that started telling us the spiritual side
• 22:31
  Speaker 2: of that thing. That when Jesus died, because when sinners died,
• 22:34
  Speaker 2: they go.
• 22:35
  Speaker 1: To Hades, the place of the dead.
• 22:37
  Speaker 2: So when Jesus died as sin not a sinner, as Sein,
• 22:41
  Speaker 2: the embodiment of sin, he now went to the place
• 22:44
  Speaker 2: of the dead, and all the cohorts of darkness were
• 22:47
  Speaker 2: upon him for.
• 22:48
  Speaker 1: Seeing him to bow.
• 22:49
  Speaker 2: What is in bowing acknowledging lordship to bow acknowledging the
• 22:55
  Speaker 2: lordship of Satan. Remember Satan negotiated using business and it
• 22:59
  Speaker 2: didn't work. And he said, since I tried to make
• 23:02
  Speaker 2: a deal and it did not work, it would be
• 23:05
  Speaker 2: by force. And when the legal claims of justice were met.
• 23:08
  Speaker 2: The Bible says, I'm saying this. Do not think what
• 23:11
  Speaker 2: I'm saying is elementary. The authority and the power you
• 23:15
  Speaker 2: command is predicated upon this understanding. There is no superstition
• 23:19
  Speaker 2: about commanding power as a child of God.
• 23:22
  Speaker 1: This is the frame that builds your authority.
• 23:25
  Speaker 2: Many people, in an attempt to work in power do
• 23:28
  Speaker 2: not understand this, and demon's spirits will vet your understanding
• 23:32
  Speaker 2: before they obey you. This is what makes them say, Paul,
• 23:35
  Speaker 2: I know Jesus, I know you are just coming with
• 23:37
  Speaker 2: Greek and Hebrew, but I do not see you founded
• 23:40
  Speaker 2: upon an understanding.
• 23:44
  Speaker 1: Are we together now? So?
• 23:48
  Speaker 2: The Bible declares that when the legal claims of justice
• 23:51
  Speaker 2: were met, same Paul, by revelation giving us what happened.
• 23:54
  Speaker 2: The Bible says, he made a public show of them.
• 23:58
  Speaker 2: Try young thing over the minute.
• 24:00
  Speaker 1: Are we together?
• 24:01
  Speaker 2: We aren't paulse revelation to that of Apostle Peter. Peter
• 24:05
  Speaker 2: now tells us that he went to Hades, the place
• 24:07
  Speaker 2: of the dead, and preached the Gospel to the departed
• 24:10
  Speaker 2: saint who were there. Are we together now and they're
• 24:13
  Speaker 2: believing he opened the prison doors and led captivity captives,
• 24:18
  Speaker 2: that he led the captives out, And then the Bible
• 24:22
  Speaker 2: now says that when he resurrected, he was no longer
• 24:25
  Speaker 2: the only begotten.
• 24:26
  Speaker 1: He became the first begotten.
• 24:29
  Speaker 2: It's in your Bible that when Jesus resurrected, one of
• 24:32
  Speaker 2: the synoptics accounts that graves opened and the departure that
• 24:36
  Speaker 2: says walked around the streets of Jerusalem. Are we together?
• 24:41
  Speaker 2: So Jesus, by that single act, when he defeated Satan,
• 24:47
  Speaker 2: he defeated Hell, he defeated the grave. On his way
• 24:51
  Speaker 2: coming back to the Earth, that was where there was
• 24:53
  Speaker 2: a discussion found in Psalm twenty one Psalm twenty four,
• 24:58
  Speaker 2: lift top your heads gates and being lifted ancient doors.
• 25:04
  Speaker 2: You see those kids, and those doors were spirits. Nobody
• 25:08
  Speaker 2: has ever been called from the realm of the spirit
• 25:10
  Speaker 2: back to the earth without somebody from the head doing
• 25:13
  Speaker 2: the calling. So who is calling you Jesus from the head,
• 25:17
  Speaker 2: Because the law of resurrection is that there must be
• 25:20
  Speaker 2: someone on earth who does the calling. But now no
• 25:24
  Speaker 2: man on edg could call Jesus back. And yet he
• 25:27
  Speaker 2: wanted to re enter the heath. So the gate said, no,
• 25:30
  Speaker 2: we cannot open. Who is this King of glory? Then
• 25:34
  Speaker 2: there was a reply, the Lord Strong and mighty. Listen,
• 25:44
  Speaker 2: remember some twenty four starts by saying, the earth is
• 25:47
  Speaker 2: the Lord's. So if you are the real owner of
• 25:50
  Speaker 2: a house, you don't need anybody's permission to enter your house.
• 25:54
  Speaker 2: Every other person who is in tenant. You have to
• 25:56
  Speaker 2: work with the terms the landlord has given you. So
• 26:00
  Speaker 2: when the gates refused to open, there was an answer,
• 26:02
  Speaker 2: This is the Lord himself, And the gates opened, And
• 26:09
  Speaker 2: when he resurrected, the.
• 26:11
  Speaker 1: Bible says, while he was walking across.
• 26:12
  Speaker 2: The garden, maid Mary saw him, and she wanted to
• 26:16
  Speaker 2: touch him. She shouted, rabb and I said, don't touch me.
• 26:18
  Speaker 2: I'm not yet done. There is still something else. Paul
• 26:22
  Speaker 2: would teach us now what happened in the tabernacle in heaven.
• 26:25
  Speaker 2: That he was going to carry his blood and play
• 26:28
  Speaker 2: two roles at the same time the role of the
• 26:30
  Speaker 2: high priest and the role of the lamb.
• 26:34
  Speaker 1: Are we together?
• 26:35
  Speaker 2: Because in ancient times, the age of the lamb determined
• 26:38
  Speaker 2: the validity of the atonement, So they were mandated to
• 26:42
  Speaker 2: carry a lamb that.
• 26:43
  Speaker 1: Was one year old.
• 26:44
  Speaker 2: Now, Jesus, the lamb who does not have age, he
• 26:48
  Speaker 2: now offered his own blood. So for you to know
• 26:51
  Speaker 2: how long the atonement was is you have to calculate
• 26:54
  Speaker 2: the age of the lamb that died. That's why the
• 26:57
  Speaker 2: Bible says, worthy is the lamb that was slaying, and
• 27:03
  Speaker 2: he poured his blood upon that heavenly tabernacle to atone
• 27:07
  Speaker 2: for the.
• 27:07
  Speaker 1: Sins of men once and for all.
• 27:09
  Speaker 2: When that happened, the next and the final program that
• 27:13
  Speaker 2: will seal redemption was his coronation.
• 27:17
  Speaker 1: The Sami saw this.
• 27:18
  Speaker 2: The Lord said to my Lord, sit doward my right
• 27:21
  Speaker 2: hand until.
• 27:22
  Speaker 1: I make thy enemies thy foodstool. Are we together? Yes,
• 27:27
  Speaker 1: Philippians chapter two.
• 27:28
  Speaker 2: When you read from verse five to eleven, it gives
• 27:31
  Speaker 2: us a concise capture of that coronation service. The Bible
• 27:35
  Speaker 2: says that wherefore God that so highly exalted him, And
• 27:40
  Speaker 2: it was during that coronation service that the name was
• 27:43
  Speaker 2: given to him. The name there is an office. It's
• 27:46
  Speaker 2: not just a means of identification. No, Jesus was not
• 27:50
  Speaker 2: the name given to him. He was already been called
• 27:53
  Speaker 2: Jesus on earth. The name that was conferred upon him
• 27:56
  Speaker 2: is the name Lord. That every tone should confess that
• 28:02
  Speaker 2: that Jesus has now become Lord.
• 28:06
  Speaker 1: That is a language of royalty. Are we together? Now?
• 28:14
  Speaker 2: If you believe everything I've said, it, say, amen, this
• 28:21
  Speaker 2: is what you must.
• 28:21
  Speaker 1: Believe to be a genuine Christian.
• 28:25
  Speaker 2: Now, I please don't be offended, but I'm very concerned
• 28:30
  Speaker 2: at how many people became Christians. It matters what you
• 28:35
  Speaker 2: were told, what you said amen to, and what you
• 28:39
  Speaker 2: gave your life to, or who you gave your life
• 28:42
  Speaker 2: to to becoming a Christian.
• 28:43
  Speaker 1: Are we together? Yes?
• 28:47
  Speaker 2: So, Jesus the Savior is captured in the excetesis of
• 28:51
  Speaker 2: the Gospel.
• 28:52
  Speaker 1: This was the message on the day of Pentecosts.
• 28:55
  Speaker 2: The Bible says, when the Holy Goos came upon them,
• 28:57
  Speaker 2: the people who heard these guys roaring in the and
• 29:00
  Speaker 2: speaking in all kinds of languages, and when they came,
• 29:04
  Speaker 2: they said, don't mind these mad men. They are taking
• 29:06
  Speaker 2: advantage of the occasion to drink. Shame on you, you
• 29:08
  Speaker 2: are drinking hell in the money. And Peter said, no,
• 29:11
  Speaker 2: we are not drunk. This is only in the morning.
• 29:15
  Speaker 2: He said, but this is that. Then he began to teach.
• 29:19
  Speaker 2: He moved from Joel. He moved from Joel down to
• 29:23
  Speaker 2: the Psalmist. And at the end of it he said,
• 29:25
  Speaker 2: this same Jesus whom you have crucified, has together been
• 29:28
  Speaker 2: today been exalted as Lord and Christ. The Bible now
• 29:32
  Speaker 2: says they were caught to the heart. And they said,
• 29:35
  Speaker 2: men and brethren, what do we do?
• 29:37
  Speaker 1: Is that true?
• 29:38
  Speaker 2: And he says, repent for the remission of your sins,
• 29:40
  Speaker 2: and that you shall receive this promise for the promises
• 29:44
  Speaker 2: unto you and to your children, to your children's children,
• 29:47
  Speaker 2: as many as are far off, even those that the
• 29:50
  Speaker 2: Lord himself will call. And three thousand people were added
• 29:54
  Speaker 2: to the church that day. So Jesus as Savior is
• 29:59
  Speaker 2: response the administration of salvation.
• 30:02
  Speaker 1: Now watch this.
• 30:03
  Speaker 2: Let me tell you a few things that are very important.
• 30:06
  Speaker 2: When you are discussing the Gospel and you are discussing
• 30:10
  Speaker 2: Jesus as Savior, man does not have any role to
• 30:14
  Speaker 2: play there, because man is described. When you are discussing
• 30:19
  Speaker 2: Jesus as savior. Man is a victim, helpless with no
• 30:24
  Speaker 2: power to help himself.
• 30:26
  Speaker 1: The only role man has to play.
• 30:28
  Speaker 2: In that entire discussion is to believe in the finished
• 30:32
  Speaker 2: work of Christ. Everything was done by Jesus Christ himself,
• 30:39
  Speaker 2: the death, the prize, the penalty, the resurrection. Ours is
• 30:44
  Speaker 2: just to believe, and the Bible declares that in believing.
• 30:48
  Speaker 2: Among the many things we receive, number one is righteousness.
• 30:53
  Speaker 2: Number two, we receive the life of God's Way, as
• 30:56
  Speaker 2: we call it.
• 30:57
  Speaker 1: Beyond eternal life. Eternal life.
• 31:00
  Speaker 2: Life is wonderful, but there is a richer and greater description.
• 31:05
  Speaker 1: It is the life of God. Are we together now? Yes?
• 31:12
  Speaker 2: What do I receive when I believe the Gospel? It's
• 31:17
  Speaker 2: important for us to know. For you to know what
• 31:19
  Speaker 2: you receive when you receive the Gospel, you must know.
• 31:23
  Speaker 1: What we lost.
• 31:25
  Speaker 2: There are three things that man lost in the garden
• 31:27
  Speaker 2: of Eden. If you're writing, please write this down. Three
• 31:30
  Speaker 2: things that man lost in the garden of Eden. Number
• 31:33
  Speaker 2: one man lost righteousness. E. W. Kenyon would define righteousness
• 31:38
  Speaker 2: as the ability to stand in the Father's presence without
• 31:41
  Speaker 2: a sense of guilt, inferiority, or condemnation. Are we still together.
• 31:47
  Speaker 2: So man lost righteousness. Number two, man lost dominion control
• 31:54
  Speaker 2: over the earth. The Bible says that he had put
• 31:58
  Speaker 2: the heath in subjection to man, but now man had
• 32:01
  Speaker 2: lost that capacity to will dominion upon the earth. Number three,
• 32:05
  Speaker 2: And most importantly, man lost the life of God captured
• 32:10
  Speaker 2: in the person we call the Holy Spirit. The Holy
• 32:13
  Speaker 2: Spirit does not bring the life of God. The Holy
• 32:16
  Speaker 2: Spirit is the life of God. Are we together?
• 32:21
  Speaker 1: Yes?
• 32:22
  Speaker 2: So these are the three things man lost, And these
• 32:25
  Speaker 2: are the three things that redemption sought to bring back.
• 32:29
  Speaker 2: Restoration of righteousness, that relationship that had been severed.
• 32:33
  Speaker 1: Are we together? And then.
• 32:36
  Speaker 2: The Bible says it this way, Christ has delivered us
• 32:39
  Speaker 2: from the cause of the law.
• 32:40
  Speaker 1: Are we stilling together?
• 32:41
  Speaker 2: It says, being made a cause for us, For it
• 32:44
  Speaker 2: is written, causes every man that hanged on the tree,
• 32:48
  Speaker 2: that the blessing of Abraham justification by faith might come
• 32:53
  Speaker 2: upon we the gentiles, to the end that we might
• 32:56
  Speaker 2: receive the.
• 32:57
  Speaker 1: Promise of the Spirit through faith.
• 33:03
  Speaker 2: Allelujah, someone is carrying this revelation tonight, and you will
• 33:08
  Speaker 2: stand in front of situations and circumstances and saying the
• 33:12
  Speaker 2: name of Jesus, the ren of the spirit who know you,
• 33:14
  Speaker 2: know what you are saying, You know what was invested
• 33:17
  Speaker 2: in that name. You know what name you have become
• 33:20
  Speaker 2: part of Your world will no longer be empty because
• 33:22
  Speaker 2: revelation gives life to your speakings. Away together, you will
• 33:27
  Speaker 2: now begin to speak over people, over nations, over situations,
• 33:32
  Speaker 2: and you will watch things shift. The difference is that
• 33:36
  Speaker 2: you are now supported by revelation. Someone will go back
• 33:41
  Speaker 2: home tonight and say, I came to church and I
• 33:45
  Speaker 2: heard that Jesus Christ said it is finished. That means
• 33:48
  Speaker 2: any other thing that is left that the devil wants
• 33:50
  Speaker 2: to continue. I have the power to enforce that finished
• 33:55
  Speaker 2: work of Christ. You believe that, shouting loud, Amen.
• 34:02
  Speaker 1: Are we together now?
• 34:05
  Speaker 2: Please pay attention. This is the body of knowledge that
• 34:12
  Speaker 2: introduces the believer into the kingdom. Experience Jesus as Savior.
• 34:19
  Speaker 2: Whatever else you know about Jesus. If in order of priority,
• 34:24
  Speaker 2: you do not know him as Savior, you are not
• 34:26
  Speaker 2: in the kingdom.
• 34:27
  Speaker 1: Please listen carefully.
• 34:29
  Speaker 2: If for any reason, you stumbled across an intelligent lecture
• 34:32
  Speaker 2: that taught him as a healer, taught him as a deliverer.
• 34:35
  Speaker 1: All of that is.
• 34:36
  Speaker 2: Wonderful, but until you encounter Jesus as savior.
• 34:41
  Speaker 1: The Bible says, this is the record.
• 34:44
  Speaker 2: Please listen, believe us that God hath given us so
• 34:47
  Speaker 2: way that eternal life. But he constructed the administration of
• 34:51
  Speaker 2: eternal life such that you must encounter the song to
• 34:55
  Speaker 2: have that life.
• 34:56
  Speaker 1: That means if you claim you are a recipient of
• 34:59
  Speaker 1: that li life without an encounter with the Son.
• 35:03
  Speaker 2: So doctor Olumide Manuel tells me, apostle, you are going
• 35:07
  Speaker 2: to have this mic. But to have this mic, I
• 35:09
  Speaker 2: have I have assigned this man to hold that mic.
• 35:13
  Speaker 2: If you later see me holding the mic and I
• 35:15
  Speaker 2: tell you I never met that man, it means I'm told, oh, I'm.
• 35:18
  Speaker 1: Lying or I have a fake? Is that true?
• 35:21
  Speaker 2: So for me to access that mic, I must be
• 35:24
  Speaker 2: able to refer to the person he recommended. There is
• 35:27
  Speaker 2: no other name, the Bible says, Onder heaven given onto men.
• 35:32
  Speaker 2: It's not like you gave many options and then you
• 35:34
  Speaker 2: choose from.
• 35:35
  Speaker 1: No, there is only one name.
• 35:43
  Speaker 2: With powered say, with powered say, there are many great names,
• 35:53
  Speaker 2: but there's only one name, Ah, God.
• 36:00
  Speaker 1: Champion. He rates for more.
• 36:11
  Speaker 2: For that means when you want to lead people to
• 36:19
  Speaker 2: be saved, make sure you lead them beyond the pastor,
• 36:23
  Speaker 2: make sure you lead them beyond an apostle. We're only ussherus.
• 36:26
  Speaker 2: If these toper tours they were not saved, they must
• 36:29
  Speaker 2: move beyond us to get to that name. It is
• 36:34
  Speaker 2: the name of the Lord that is a strong tower.
• 36:36
  Speaker 2: The Bible says, neither is there salvation in any for
• 36:41
  Speaker 2: there is no other name given under heaven.
• 36:44
  Speaker 1: By which we must be saved.
• 36:46
  Speaker 2: In Romance, Chapter ten, from verse eight to ten, this
• 36:50
  Speaker 2: is the most concise theological basis for the administration of salvation.
• 36:56
  Speaker 1: Please give it to.
• 36:57
  Speaker 2: Us, the Bible says, but what said eat the word
• 37:00
  Speaker 2: is NIGHTI even in thy mouth and in thy hearts,
• 37:04
  Speaker 2: please look up.
• 37:05
  Speaker 1: That means in receiving.
• 37:06
  Speaker 2: The life of God, there are two parts of you
• 37:10
  Speaker 2: that must participate. Listen carefully, please your heart and your mouth.
• 37:14
  Speaker 1: Not your heart alone, not your mouth alone.
• 37:17
  Speaker 2: That means, if you do come out here like I'll
• 37:20
  Speaker 2: be calling later on, for all that call, it is
• 37:22
  Speaker 2: only your mouth that is coming. Carry your heart along,
• 37:25
  Speaker 2: because it must be your heart first, then your mouth.
• 37:31
  Speaker 1: Let's finish the scripture.
• 37:33
  Speaker 2: The word is in your mouth and in your heart.
• 37:36
  Speaker 2: That is the word of faith that we preach. Verse nine,
• 37:39
  Speaker 2: it says that if thou shalt confess with thy mouth
• 37:43
  Speaker 2: the lordship of Jesus, and that you believe in your
• 37:46
  Speaker 2: heart that God raised him from the dead, there is
• 37:49
  Speaker 2: an assurance that is backed by the integrity of God,
• 37:53
  Speaker 2: that thou shalt be saved.
• 37:58
  Speaker 1: The Lory's in the next verse.
• 38:00
  Speaker 2: For with the heart man believes onto righteousness, and with
• 38:04
  Speaker 2: the mouth confession is made onto salvation.
• 38:09
  Speaker 1: This is the gospel.
• 38:15
  Speaker 2: This is what the apostles taught that brought three thousand people,
• 38:19
  Speaker 2: that multiplied the church.
• 38:21
  Speaker 1: Any other thing that is taught is not the gospel.
• 38:25
  Speaker 2: The gospel centers around Jesus and his finished work as
• 38:29
  Speaker 2: a communication of his love and compassion. Are we together
• 38:33
  Speaker 2: Our assignment is to receive by faith. Now this leads
• 38:39
  Speaker 2: me to the continuation of my discussion. As powerful as
• 38:44
  Speaker 2: what I have said is, this is only the starting
• 38:47
  Speaker 2: point of the believer's experience. There is a very serious
• 38:53
  Speaker 2: side effect when you leave believers with only this understanding.
• 38:58
  Speaker 1: Please look up.
• 38:59
  Speaker 2: As powerful, fool as what I've told you is, it
• 39:02
  Speaker 2: would have been the most powerful message if rupture will
• 39:05
  Speaker 2: happen immediately, But the fact that you are still around.
• 39:09
  Speaker 2: As wonderful as this message is If this is the
• 39:13
  Speaker 2: only thing you know, your eternal destiny is secured, but
• 39:18
  Speaker 2: your efficiency in the kingdom will be greatly threatened. You
• 39:22
  Speaker 2: will be surprised how ineffective you will be.
• 39:28
  Speaker 1: Are we together?
• 39:30
  Speaker 2: And so for those who have done well in communicating
• 39:34
  Speaker 2: the gospel with precision, salutations go to them across the globe.
• 39:39
  Speaker 2: And that is wonderful, because it is in doing that
• 39:42
  Speaker 2: that believers have entrance into the Kingdom.
• 39:44
  Speaker 1: But ladies and gentlemen, there is more. There is more.
• 39:48
  Speaker 2: There are other dimensions to Jesus that need to be
• 39:51
  Speaker 2: known for the overall efficiency of the believer. This is
• 39:56
  Speaker 2: where trouble comes from, because for most people they do
• 40:01
  Speaker 2: not know any other thing else, so they know.
• 40:04
  Speaker 1: Him as savior. Aha.
• 40:07
  Speaker 2: But then you find out that they are not able
• 40:09
  Speaker 2: to do a lot more because they do not know
• 40:12
  Speaker 2: the program of God. They do not know the kingdom.
• 40:15
  Speaker 2: Why then did he give gifts to men when he
• 40:17
  Speaker 2: said it is finished? The Bible says he led captivity captive?
• 40:21
  Speaker 1: Are we together?
• 40:21
  Speaker 2: Iphic justs have the four and gave gifts to men?
• 40:25
  Speaker 2: What gives again men to men?
• 40:28
  Speaker 1: To some? He gave apostles to some. He gave prophets
• 40:32
  Speaker 1: to some he.
• 40:32
  Speaker 2: Gave evangelists, pastors and teach us. And the Bible says,
• 40:36
  Speaker 2: for the maturing of the saints, not the maturing of sinners.
• 40:40
  Speaker 2: So you mean those saints that believe Jesus as Savior.
• 40:44
  Speaker 1: That is not all.
• 40:45
  Speaker 2: There is still a lot more to be done for
• 40:48
  Speaker 2: the perfecting the maturing of the saints. That the saints
• 40:52
  Speaker 2: now mature, would do the work of the ministry. That
• 40:55
  Speaker 2: we all together will come into the fullness of Christ,
• 40:59
  Speaker 2: the Bible says, into a perfect man, into the measure
• 41:03
  Speaker 2: of the stature of the fullness of Christ. The Bible says,
• 41:07
  Speaker 2: not to and fro by every wind of doctrine and
• 41:11
  Speaker 2: the slight of men, wherein the light to deceive. This
• 41:16
  Speaker 2: is what your Bible says. That means there is a
• 41:19
  Speaker 2: deeper experience. That is not to demean and downplay what
• 41:23
  Speaker 2: has happened. It is the same Jesus, but there are
• 41:27
  Speaker 2: different dimensions to him.
• 41:28
  Speaker 1: Are we together the same way?
• 41:30
  Speaker 2: Isaiah eleven talks about what we know to be the
• 41:32
  Speaker 2: seven spirits of God talks about the spirit of Dominion,
• 41:35
  Speaker 2: the Spirit of the Lord, talks about the spirit.
• 41:37
  Speaker 1: Of wisdom and understanding.
• 41:39
  Speaker 2: Is that in your Bible talks about the spirit of
• 41:41
  Speaker 2: counsel and of might. Then it talks about the spirit
• 41:44
  Speaker 2: of knowledge and of the fear of the Lord. That
• 41:47
  Speaker 2: means you can encounter the spirit of wisdom and yet
• 41:51
  Speaker 2: not have the spirit of might. And yet all of
• 41:53
  Speaker 2: them are engendered by the same spirit. Thou shalt annoying
• 41:59
  Speaker 2: josh in whom is the spirit?
• 42:02
  Speaker 1: He already had the spirit.
• 42:03
  Speaker 2: Yet God told Moses to still lay hands on him.
• 42:06
  Speaker 2: And later on you will see that what Joshua received
• 42:09
  Speaker 2: was the spirit of wisdom from the importation of Moses.
• 42:12
  Speaker 2: Are we together now, Jesus as Savior captured in the Gospel.
• 42:21
  Speaker 2: Does the Bible say any other thing about Jesus, particularly
• 42:25
  Speaker 2: him being king. Let's explore very quickly. Isaiah nine and
• 42:29
  Speaker 2: verse six. Isaiah chapter nine and verse six. I'm introducing
• 42:34
  Speaker 2: Jesus as king. Isaiah chapter nine and verse six. Remember
• 42:40
  Speaker 2: Isaiah's prophecy onto as a child is born, the Bible declares,
• 42:44
  Speaker 2: a son is given. Then he now begins to use
• 42:48
  Speaker 2: the language of royalty and government. He says, the government
• 42:52
  Speaker 2: shall be upon his shoulder. In ancient times, you had
• 42:57
  Speaker 2: no business having this information except you with or you.
• 43:00
  Speaker 1: A leader, are we together?
• 43:02
  Speaker 2: And he says his name shall be called Wonderful counselor
• 43:05
  Speaker 2: the Mighty God, Everlasting Father, the Prince of Peace, and
• 43:09
  Speaker 2: so on and so forth. Then it now says, of
• 43:12
  Speaker 2: the increase of his government and peace, there shall be
• 43:16
  Speaker 2: no end where.
• 43:18
  Speaker 1: Upon the throne of David, and upon.
• 43:22
  Speaker 2: His kingdom Jesus as king. Second Scripture, John twelve fifteen
• 43:31
  Speaker 2: John chapter twelve and verse fifteen. It says, fear not,
• 43:41
  Speaker 2: old daughter of Zion, behold the king comet sitting on
• 43:46
  Speaker 2: anassist called or a donkey's called. Other versions will tell
• 43:49
  Speaker 2: you this was a prophetic word about the triumphant entry
• 43:53
  Speaker 2: of Jesus. They were making reference with by what by
• 43:56
  Speaker 2: what audacity do you want to have.
• 43:58
  Speaker 1: A triumphant entry in Jerusalem?
• 44:00
  Speaker 2: And they made reference that there was a prophetic word
• 44:03
  Speaker 2: like that that upon a donkey's called the king will
• 44:07
  Speaker 2: match try your family into Jerusalem. Scripture number three Are
• 44:11
  Speaker 2: you learning? Revelations Chapter seventeen and verse fourteen. Revelations seventeen
• 44:18
  Speaker 2: and verse fourteen.
• 44:19
  Speaker 1: Hear what the Bible says.
• 44:21
  Speaker 2: These shall make war with the Lamb the final battle now,
• 44:26
  Speaker 2: and the Lamb shall overcome them for his the Lord
• 44:30
  Speaker 2: of lords and King of kings.
• 44:33
  Speaker 1: That lamb that was slain is not only a savior.
• 44:36
  Speaker 2: He is the Lord of lords and is the King
• 44:39
  Speaker 2: of kings, The Lord of lords and King of kings. Hallelujah, Emen, well,
• 44:49
  Speaker 2: God is wes and.
• 44:55
  Speaker 1: He shall reign, he shall rail, he charave, for he's
• 45:06
  Speaker 1: not just a savior, he's king.
• 45:09
  Speaker 2: And the Bible says, when it has to do with
• 45:11
  Speaker 2: war with the nations, in the battle of a magadon,
• 45:14
  Speaker 2: he's not coming as savior. He sits as a writer
• 45:17
  Speaker 2: upon the horse, in his majestic power and royalty. The
• 45:21
  Speaker 2: Bible says, he had a name written on his lamp.
• 45:24
  Speaker 2: That name is the word of God, and that fire king.
• 45:28
  Speaker 2: His thought came out of his mouth and deforre the nations.
• 45:31
  Speaker 2: This is the king that we serve. It matters that
• 45:34
  Speaker 2: you know him as king. One last scripture still the
• 45:37
  Speaker 2: same Revelation, Chapter nineteen and verse sixteen. Revelations nineteen and
• 45:43
  Speaker 2: verse sixteen, and like also read together if you love Jesus,
• 45:47
  Speaker 2: ready read please. And he had on his vesture and
• 45:52
  Speaker 2: on his tie the name written King of Kings and
• 45:57
  Speaker 2: Lord of lords. This settles and for all that Jesus
• 46:02
  Speaker 2: is not only Savior.
• 46:03
  Speaker 1: Jesus is King.
• 46:06
  Speaker 2: And if you must explore all the dimensions of Jesus,
• 46:09
  Speaker 2: that makes for the efficiency of the believer, because the
• 46:13
  Speaker 2: Bible says looking up to Jesus. So you don't just
• 46:16
  Speaker 2: look up to Savior Jesus. You must also look up
• 46:20
  Speaker 2: to King Jesus. There are implications of the dimensions you
• 46:24
  Speaker 2: find in him.
• 46:30
  Speaker 1: Are we together?
• 46:35
  Speaker 2: So I said, how that when you discuss Jesus as savior,
• 46:38
  Speaker 2: man does not have any active role there.
• 46:41
  Speaker 1: It was all done by Savior Jesus.
• 46:45
  Speaker 2: We only became privileged recipients of that expression of love
• 46:50
  Speaker 2: and mercy and benevolence.
• 46:54
  Speaker 1: But please look up now.
• 46:58
  Speaker 2: When the Lord begins to refuw he self to you
• 47:00
  Speaker 2: as king, the entire dynamics of your Christian experience change
• 47:05
  Speaker 2: is because in the revelation of Jesus as King, man
• 47:10
  Speaker 2: is no longer a weak, helpless sinner. When you reveal
• 47:15
  Speaker 2: Jesus as king, man is now a responsible son of
• 47:20
  Speaker 2: the kingdom and then an ambassador of the kingdom. The
• 47:23
  Speaker 2: dynamics of the operations change. As save your man is
• 47:27
  Speaker 2: a weak, helpless person in need of messy. But the
• 47:31
  Speaker 2: moment you will bring that royalty dimension. We are no
• 47:33
  Speaker 2: longer the weak people just waiting for messy. Number One,
• 47:37
  Speaker 2: we are sons of the kingdom because we are part
• 47:40
  Speaker 2: of the King's family.
• 47:41
  Speaker 1: Are we together? Then? Number two, we have a mandate.
• 47:45
  Speaker 1: Man has a responsibility.
• 47:49
  Speaker 2: Most believers are not mature and cannot do so much
• 47:52
  Speaker 2: within the cosmos because they have not met Christ as king.
• 47:56
  Speaker 1: They do not understand the entire discourse of the kingdom.
• 48:02
  Speaker 2: Man is no longer a week i wrote here helpless,
• 48:05
  Speaker 2: be but a responsible son and a citizen of the kingdom.
• 48:11
  Speaker 2: Please listen to me. When Jesus is reviewed as king.
• 48:15
  Speaker 2: There is a twofold mandate that man has. One is
• 48:19
  Speaker 2: to the king and the other is from the King
• 48:22
  Speaker 2: to the nations. Please listen when Jesus is reviewed as king.
• 48:29
  Speaker 2: Man has a mandate. Number one, an obligation now to
• 48:34
  Speaker 2: the King, then an obligation from the King to the nations.
• 48:39
  Speaker 1: You have to understand this. What is our mandate to
• 48:42
  Speaker 1: the king?
• 48:43
  Speaker 2: Please write, Our mandate to the King is complete loyalty,
• 48:49
  Speaker 2: surrender and obedience. Complete loyalty, surrender and obedience. This is
• 48:58
  Speaker 2: the mandate of every citizen of the Kingdom to the King.
• 49:04
  Speaker 2: Our mandate to the King is loyalty, surrender, and obedience.
• 49:11
  Speaker 2: This is the creed of every true kingdom citizen. It
• 49:15
  Speaker 2: is the signature that defines your responsibility within the kingdom.
• 49:20
  Speaker 2: Is no longer the weakness and irresponsibility that comes by
• 49:24
  Speaker 2: saying I am helpless. At this point you have been
• 49:27
  Speaker 2: empowered by the spirit, so you are not helpless. We
• 49:30
  Speaker 2: have a mandate in honor to the King with all him.
• 49:35
  Speaker 2: Number one, our loyalty, number two, our surrender, number.
• 49:40
  Speaker 1: Three, our obedience. Listen to me.
• 49:45
  Speaker 2: I know you are in the kingdom, which is also
• 49:48
  Speaker 2: a measure of your spiritual maturity. When I find these
• 49:52
  Speaker 2: tripartite factors working in your life, the more you mature
• 49:55
  Speaker 2: as a believer, that sense of spiritual independence begins to
• 50:00
  Speaker 2: leave you. In fact, the Bible says it this way.
• 50:02
  Speaker 2: Jesus speaking to Simon Peter, he said, when you are young,
• 50:06
  Speaker 2: you are allowed to go wherever you want to go
• 50:09
  Speaker 2: John twenty one.
• 50:10
  Speaker 1: It says, but when you become.
• 50:11
  Speaker 2: Old and not that will have to hold your hands
• 50:14
  Speaker 2: and will lead you to a place that you may
• 50:17
  Speaker 2: not given want. You are constrained. Here's how Paul says it.
• 50:20
  Speaker 2: The love of God constrains us, this creed God to
• 50:27
  Speaker 2: Paul so much he would boldly identify himself I Paul
• 50:31
  Speaker 2: a bond servant. That's the language of kingdom. That's the
• 50:37
  Speaker 2: language of match good believers. That is the language of
• 50:40
  Speaker 2: those who will be trusted. I'm going to be showing
• 50:42
  Speaker 2: you three levels of authority as a reward for working
• 50:46
  Speaker 2: with the king. There are three levels of authority that
• 50:50
  Speaker 2: God converts upon men, his sons and citizens in the
• 50:54
  Speaker 2: kingdom when you have a track record of loyalty, of sorrow, render,
• 51:00
  Speaker 2: and of.
• 51:01
  Speaker 1: Obedience to the king. Now watch this when Jesus is
• 51:05
  Speaker 1: revealed at Savior.
• 51:07
  Speaker 2: The gift is equal, no matter who you are, no
• 51:10
  Speaker 2: matter what you do. Are we together to the baby
• 51:13
  Speaker 2: who was born, and the person who has lived, most
• 51:16
  Speaker 2: righteous in the flesh, and the greatest sinner. When you
• 51:19
  Speaker 2: all come, it is the same gift.
• 51:20
  Speaker 1: You are given.
• 51:22
  Speaker 2: Rewards only happen when you come to the kingdom. At
• 51:27
  Speaker 2: that point, you will now know that not everything in
• 51:30
  Speaker 2: the Kingdom is a gift. There are rewards. He gave
• 51:32
  Speaker 2: on to some, he gave on to some. He loves
• 51:35
  Speaker 2: everybody equally. But the distribution of spiritual possibilities now are
• 51:40
  Speaker 2: according to these three things. This is what separates men
• 51:43
  Speaker 2: into the Kingdom. You find out that some seem to
• 51:46
  Speaker 2: be more anointed, some seem to be trusted with certain levels.
• 51:50
  Speaker 1: I am telling you that it is not governed by
• 51:52
  Speaker 1: the love of God.
• 51:53
  Speaker 2: It is governed by the degree to which they have
• 51:55
  Speaker 2: understood the Kingdom and they have pledged.
• 51:58
  Speaker 1: In experience their loyalty.
• 52:00
  Speaker 2: Let's repeat it, loyalty, surrender, and obedience one more time.
• 52:07
  Speaker 1: Loyalty, surrender. Now look up. When you give your life
• 52:14
  Speaker 1: to Christ.
• 52:15
  Speaker 2: Let me say something, not not to insult what we
• 52:18
  Speaker 2: have known, but I hope you know that in the
• 52:21
  Speaker 2: revelation of Jesus as Savior, you don't really give your.
• 52:24
  Speaker 1: Life to Jesus as we say.
• 52:26
  Speaker 2: I know we say as preachers, but what we mean
• 52:28
  Speaker 2: classically speaking, you can't give your life. There's something already
• 52:32
  Speaker 2: wrong with that life. Are we together now? So what
• 52:35
  Speaker 2: happens is you receive of his life. Giving of your
• 52:40
  Speaker 2: life happens in the kingdom. That is what we call surrender.
• 52:45
  Speaker 2: When you give your life, you poy it like a
• 52:49
  Speaker 2: drink offering. That is the language of kingdom people. So
• 52:55
  Speaker 2: salvation is a receiving thing. There is nothing you are
• 52:58
  Speaker 2: giving God when Jesus is reviewed as savior, absolutely nothing.
• 53:02
  Speaker 2: You are not doing any favor. You are not giving
• 53:04
  Speaker 2: him anything. The language of surrender, is it not in
• 53:07
  Speaker 2: your Bible Roman Chapter twelfth and verse one. I beseech
• 53:10
  Speaker 2: you therefore, brethren, it says, by the message of God,
• 53:14
  Speaker 2: is that in your Bible that ye offer yourselves?
• 53:18
  Speaker 1: That's it? There, present yourself.
• 53:23
  Speaker 2: Your body is in fact as a living sacrifice, holy
• 53:27
  Speaker 2: and acceptable onto God. And the Bible calls it your
• 53:31
  Speaker 2: reasonable act of service?
• 53:38
  Speaker 1: Are we together?
• 53:40
  Speaker 2: That is the price for being used by God, not
• 53:43
  Speaker 2: receiving surrender. So when you come to the king you
• 53:49
  Speaker 2: now begin to learn that in the kingdom. Listen carefully,
• 53:54
  Speaker 2: please don't miss this. In the kingdom, the anti economy
• 53:59
  Speaker 2: of the kingdom revolves around the will of the king.
• 54:03
  Speaker 2: Write that word will down, please w I double l
• 54:09
  Speaker 2: will the will of the king, thank you. The will
• 54:12
  Speaker 2: of the king is a description of his desire, his agenda,
• 54:18
  Speaker 2: and his intention. That means the investment of the kingdom
• 54:23
  Speaker 2: that follows any citizen is to the degree to which
• 54:26
  Speaker 2: you have demonstrated willingness to bring.
• 54:29
  Speaker 1: To pass the will of the King.
• 54:32
  Speaker 2: Jesus began to give the people a kingdom sense in
• 54:35
  Speaker 2: Matthew chapter six, when he taught them what we know
• 54:38
  Speaker 2: to be the Lord's prayer. In teaching the Lord's prayer,
• 54:41
  Speaker 2: this is what Jesus said that when you pray, pray
• 54:44
  Speaker 2: thus our Father, are we together, which are in heaven.
• 54:48
  Speaker 2: He says, her, Lord be your name. He's not saying
• 54:52
  Speaker 2: recite it or repeat it, even though that is beneficial.
• 54:55
  Speaker 2: He's teaching the protocol to approaching God. I'm not teaching
• 54:59
  Speaker 2: on that. Hopefully in one of the sessions we touch
• 55:01
  Speaker 2: on it. Our Father means that you have to come
• 55:04
  Speaker 2: to God knowing that he's the ultimate source or sustainer.
• 55:08
  Speaker 2: Comes from the word Appa. That means when you come
• 55:10
  Speaker 2: to God, there's no plan bing. You don't come hoping
• 55:13
  Speaker 2: there are many alternatives. You must come with this revelation
• 55:17
  Speaker 2: that he is so our father. Second line of the prayer,
• 55:22
  Speaker 2: which are in heaven. That means he's in a dimension
• 55:25
  Speaker 2: that is not physical. So faith will be needed for
• 55:28
  Speaker 2: your contact, which is in a realm that is not physical.
• 55:32
  Speaker 1: And we together now number three, Halload be your name.
• 55:35
  Speaker 2: Come with the spirit of reverence, and come in honor
• 55:39
  Speaker 2: to all His multiverseted dimensions.
• 55:41
  Speaker 1: I hope you know the name he's talking about. Her
• 55:43
  Speaker 1: Lord be your name. There are many names that he
• 55:46
  Speaker 1: was called. That you come in reverence, because all the
• 55:50
  Speaker 1: answers you will be receiving you'll be receiving is captured
• 55:53
  Speaker 1: in one or more of his names.
• 55:55
  Speaker 2: If you are coming to answer for supplies, is Gyrah
• 55:58
  Speaker 2: that will answer you? If you are coming in need?
• 56:01
  Speaker 1: Are we together now? So it says to hallow be
• 56:04
  Speaker 1: your name.
• 56:04
  Speaker 2: Then the next line says, your kingdom the governing influence
• 56:09
  Speaker 2: of your present. Your kingdom comes how by your will
• 56:14
  Speaker 2: being done in the earth. I know that this rendition
• 56:17
  Speaker 2: puts a full stop there, and sincere effort by translators,
• 56:22
  Speaker 2: but there's not supposed to be a full stop there.
• 56:24
  Speaker 2: The next line explains how the kingdom comes.
• 56:28
  Speaker 1: That your kingdom comes anywhere your will is done.
• 56:33
  Speaker 2: So when you want the kingdom of God to come,
• 56:36
  Speaker 2: find out what his will is. His kingdom means his influence.
• 56:40
  Speaker 2: When you see a sick person, what is the will
• 56:42
  Speaker 2: of God there? So the only way to bring the
• 56:45
  Speaker 2: kingdom to come is to execute the will of God
• 56:48
  Speaker 2: over that sick body. Are we together the Kingdom come?
• 56:54
  Speaker 2: That will be done in earth. He didn't say on earth.
• 56:57
  Speaker 2: It says in earth. And the first earth is you
• 57:03
  Speaker 2: than your environment. Let me repeat you that ethn vessel
• 57:08
  Speaker 2: than the environment. Forget about the environment. When the Kingdom
• 57:12
  Speaker 2: finds expression in you, you now become a perfect description
• 57:17
  Speaker 2: of Heaven in its entirety.
• 57:18
  Speaker 1: Do you know what it means for the Kingdom to
• 57:21
  Speaker 1: come in you?
• 57:22
  Speaker 2: That means everything that has not been planted, That means
• 57:25
  Speaker 2: everything that is not a reflection of the Kingdom.
• 57:28
  Speaker 1: You have the authority to root it out.
• 57:30
  Speaker 2: This is what gives us the basis to rebuke sickness
• 57:33
  Speaker 2: and declare over your life that I, in the name
• 57:35
  Speaker 2: of Jesus, I go from glory to glory.
• 57:38
  Speaker 1: What are you doing? You are enforcing the will of God.
• 57:45
  Speaker 1: If someone learning tonight.
• 57:48
  Speaker 2: Now many believe us, wonder why we were saved by
• 57:54
  Speaker 2: the same blood.
• 57:55
  Speaker 1: Please look up, everybody saved by the same blood, the
• 58:00
  Speaker 1: same savior.
• 58:01
  Speaker 2: Yet the efficiency of certain believers with respect to the
• 58:06
  Speaker 2: program of God, with respect to kingdom come and it
• 58:09
  Speaker 2: looks as though there seems to be a byas it
• 58:12
  Speaker 2: looks like God has a particular Have you wondered why
• 58:16
  Speaker 2: it looks like God just isolated a few people and decided.
• 58:20
  Speaker 1: To invest his attention, invest his grace.
• 58:23
  Speaker 2: I am telling you that that disparity did not come
• 58:26
  Speaker 2: from the revelation of Jesus as Savior.
• 58:29
  Speaker 1: It is the king dimension.
• 58:31
  Speaker 2: That produced that disparity, because when you know Jesus as King,
• 58:35
  Speaker 2: you will now know that God himself has a program
• 58:40
  Speaker 2: and that everyone who will fully subscribes to the making
• 58:45
  Speaker 2: of that program to happen experientially truly becomes a friend
• 58:48
  Speaker 2: of God and secure certain levels of investment upon his life.
• 58:57
  Speaker 2: Are we together? So he saved me. I didn't do anything,
• 59:04
  Speaker 2: I've just received it. But now that I know him
• 59:07
  Speaker 2: as King, I realized that the King has a program,
• 59:11
  Speaker 2: and as a faithful son, in gratitude to what he
• 59:14
  Speaker 2: did as savior, I become an eternal partner. I spend
• 59:19
  Speaker 2: myself without feeling bad. This is why you see we
• 59:23
  Speaker 2: seem to spend ourselves like madmen. The revelation of him
• 59:27
  Speaker 2: being savior empowers us to serve him as King, and
• 59:31
  Speaker 2: we save him wholeheartedly.
• 59:34
  Speaker 1: Are we together?
• 59:37
  Speaker 2: If he gave his all and it's best for me,
• 59:39
  Speaker 2: what is my energy that I'm spending for him? I
• 59:43
  Speaker 2: do this because number one. I love him, but I
• 59:46
  Speaker 2: do this because it is a joy and an honor
• 59:49
  Speaker 2: to see the King smile because of me. When he
• 59:52
  Speaker 2: gave five talent two talent and one. The Bible says,
• 59:56
  Speaker 2: when they went and traded it and made five two,
• 59:59
  Speaker 2: remember they brought joy to him, and he said, well done,
• 1:00:04
  Speaker 2: good and faithful servant, Please hear me. God has a program.
• 1:00:12
  Speaker 2: That program is not engineered by the savior. The program
• 1:00:16
  Speaker 2: is engineered by the King. What is God's program? Listen carefully,
• 1:00:23
  Speaker 2: what exactly is God's program? I hope that will talk
• 1:00:25
  Speaker 2: some more about that. This is a kingdom conference, because
• 1:00:29
  Speaker 2: let me tell you, if you want to seekure certain
• 1:00:31
  Speaker 2: dimensions of the power and the grace of God is
• 1:00:34
  Speaker 2: more than just praying and say, Lord, you died for me.
• 1:00:37
  Speaker 2: The theology that leaves the believer receiving alone and stopping
• 1:00:42
  Speaker 2: there respectfully speaking, I submit to you is not irresponsible
• 1:00:46
  Speaker 2: and balanced theology. There is a responsibility component. The Bible
• 1:00:51
  Speaker 2: says we are saved not by works, but onto good works.
• 1:00:56
  Speaker 1: Is that in your Bible?
• 1:00:58
  Speaker 2: Yes, in efficient chapter two, I believe in verse ten
• 1:01:03
  Speaker 2: give it to ards please two and ten, And I
• 1:01:06
  Speaker 2: hope God is speaking to us, we'll find somewhere to pray.
• 1:01:08
  Speaker 2: Let's read together, if you're a responsible Christian, one to read,
• 1:01:12
  Speaker 2: for we are His workman sheep ahah created in Christ.
• 1:01:16
  Speaker 2: Jesus help me onto good works which God had before
• 1:01:21
  Speaker 2: or day, that we should work in them.
• 1:01:24
  Speaker 1: Do you believe that scripture?
• 1:01:26
  Speaker 2: Now go to the same efficients chapter three and verse ten.
• 1:01:30
  Speaker 2: Efficients three and verse ten. Let's ring together one to
• 1:01:34
  Speaker 2: read to the intent that now onto the principalities and
• 1:01:40
  Speaker 2: powers in heavenly places might be made.
• 1:01:43
  Speaker 1: Known by the Church.
• 1:01:45
  Speaker 2: The manifold wisdom of God. So there is a responsibility
• 1:01:50
  Speaker 2: that is.
• 1:01:51
  Speaker 1: Given to the believer. We were not just saved to
• 1:01:54
  Speaker 1: roam around.
• 1:01:55
  Speaker 2: There is a responsibility component. This is where king don't
• 1:02:00
  Speaker 2: teachings like purpose. This is where Kingdom teachings like the
• 1:02:03
  Speaker 2: Ministry of the Holy Spirit are We together, Discipleship is
• 1:02:07
  Speaker 2: the key that mentors new believers to become people of
• 1:02:11
  Speaker 2: stature and maturity, because now we begin to teach them
• 1:02:14
  Speaker 2: doctrine methodically communicated, line uponline. Now believers now start seeing
• 1:02:20
  Speaker 2: the value of prayer. If you do not know Jesus
• 1:02:23
  Speaker 2: as King, many things that are taught in the church,
• 1:02:27
  Speaker 2: you will not see their value. What is the value
• 1:02:29
  Speaker 2: of warfare? What forces are you fighting?
• 1:02:31
  Speaker 1: Again?
• 1:02:32
  Speaker 2: All that you know it is finished? Why most I
• 1:02:35
  Speaker 2: give to the kingdom? What kingdom? Why a most I
• 1:02:38
  Speaker 2: spend my life? Why should I contend for longevity when
• 1:02:42
  Speaker 2: my name is already written in the Lamb's book of life?
• 1:02:44
  Speaker 2: It is the revelation of the king and the kingdom
• 1:02:47
  Speaker 2: that this value to all these forces, systems of advantage
• 1:02:53
  Speaker 2: that we spend time teaching believers. Unfortunately, we're mentoring a
• 1:02:57
  Speaker 2: lot of believers who do not see the applicate ability
• 1:03:00
  Speaker 2: of the things who are teaching. So when you teach
• 1:03:03
  Speaker 2: someone that is the will of God to be a pillonaire,
• 1:03:05
  Speaker 2: that sounds ridiculous and it sounds like canality until they
• 1:03:09
  Speaker 2: understand that the king's business will require that decree of
• 1:03:14
  Speaker 2: financial investment.
• 1:03:17
  Speaker 1: Are you getting the point now?
• 1:03:18
  Speaker 2: When you teach someone that I will leave seventy eighteen
• 1:03:22
  Speaker 2: nineteen hundred years and the person says, in this weekhed world,
• 1:03:27
  Speaker 2: until you find out that your longevity is profitable for
• 1:03:30
  Speaker 2: the kingdom?
• 1:03:33
  Speaker 1: Are we together now? Yes?
• 1:03:38
  Speaker 2: What does it mean to raise responsible and godly children.
• 1:03:42
  Speaker 1: Who transform society?
• 1:03:44
  Speaker 2: You may not see the need for it until you
• 1:03:46
  Speaker 2: find out that you're raising this godly children is giving
• 1:03:51
  Speaker 2: God more bodies that can.
• 1:03:52
  Speaker 1: Serve these purposes.
• 1:03:54
  Speaker 2: So now you're raising the children does not just become
• 1:03:57
  Speaker 2: a parental responsibility.
• 1:03:59
  Speaker 1: It turns to a means.
• 1:04:02
  Speaker 2: So many things that we're teaching in the body only
• 1:04:05
  Speaker 2: find their value when you know Jesus as king. And
• 1:04:10
  Speaker 2: when you now come to the kingdom. Now you begin
• 1:04:13
  Speaker 2: to understand.
• 1:04:14
  Speaker 1: Ah, so I.
• 1:04:15
  Speaker 2: See, do you know why many believers backslide? And do
• 1:04:19
  Speaker 2: you know why many believers become unseerious because the purpose
• 1:04:24
  Speaker 2: component in your work with God is unfailed. When you
• 1:04:28
  Speaker 2: know Christ as king, Now you know that there are
• 1:04:31
  Speaker 2: kingdom responsibilities beyond just getting up, going to a job,
• 1:04:35
  Speaker 2: getting married, having children, and dying. You now begin to
• 1:04:39
  Speaker 2: tie your life to something and agenda and a cause
• 1:04:42
  Speaker 2: that is bigger than you.
• 1:04:43
  Speaker 1: This now makes your Christian experience exciting.
• 1:04:46
  Speaker 2: There is a reason to go to bed, there is
• 1:04:48
  Speaker 2: a reason to get up in the morning. And you
• 1:04:50
  Speaker 2: can measure the degree to which we are bringing joy
• 1:04:53
  Speaker 2: to the king. You can know God is pleased with you.
• 1:04:56
  Speaker 2: God himself, speaking about Jesus, said this is my beloved song.
• 1:05:00
  Speaker 2: He said in whom I am well pleased at the
• 1:05:02
  Speaker 2: amount of transfiguration. He said, I am well pleased, and
• 1:05:06
  Speaker 2: he says to hear him, please hear me. The revelation
• 1:05:15
  Speaker 2: of Jesus as Savior, let me repeat one last time,
• 1:05:20
  Speaker 2: brings two responsibilities upon the believer. Number one, your mandates
• 1:05:26
  Speaker 2: to the King loyalty, surrender, and obedience to the will of.
• 1:05:34
  Speaker 1: The King, Sir.
• 1:05:39
  Speaker 2: The assignment of the power of God, the assignment of
• 1:05:43
  Speaker 2: the world of God, the assignment of angels, the assignment
• 1:05:48
  Speaker 2: of the Holy Spirit. All of this spiritual forces only
• 1:05:52
  Speaker 2: walk within the circumference of the will of God. The
• 1:05:56
  Speaker 2: power of God cannot operate outside of the will of God.
• 1:06:00
  Speaker 2: Assignment of the power of God is to bring anything
• 1:06:03
  Speaker 2: that is outside the will of God into alignment away together.
• 1:06:08
  Speaker 2: So if you are sick, that sickness is not the
• 1:06:10
  Speaker 2: will of God. So the assignment of the healing anointing
• 1:06:14
  Speaker 2: is to compel that condition to now reflect the will
• 1:06:18
  Speaker 2: of God. The will of God is the believer's zone
• 1:06:21
  Speaker 2: of safety. Outside the will of God, there is no
• 1:06:24
  Speaker 2: guarantee of protection preservation.
• 1:06:26
  Speaker 1: Away together.
• 1:06:27
  Speaker 2: Now, the entire life of the believer in the Kingdom
• 1:06:31
  Speaker 2: revolves around the will of God.
• 1:06:36
  Speaker 1: So our first mandate is to be able to give
• 1:06:39
  Speaker 1: up your will.
• 1:06:39
  Speaker 2: Now you see the way God operates Ah is because
• 1:06:44
  Speaker 2: he is a God of love.
• 1:06:45
  Speaker 1: He left you with your will, so that relinquishing.
• 1:06:48
  Speaker 2: Your will to take his will becomes an act.
• 1:06:51
  Speaker 1: Of polition, not force. He still left you with your will.
• 1:06:56
  Speaker 2: That means you can receive Jesus as savior and say, God,
• 1:07:00
  Speaker 2: I make my choice that I'm not interested in your will.
• 1:07:03
  Speaker 2: He would respect you, But the consequences that follow neglecting
• 1:07:08
  Speaker 2: his will will also come.
• 1:07:11
  Speaker 1: Are we together?
• 1:07:12
  Speaker 2: Yes, I can choose today as an act of my
• 1:07:17
  Speaker 2: will that I do not want to serve the mandate
• 1:07:20
  Speaker 2: God gave me as a man of God, and he
• 1:07:22
  Speaker 2: would respect it. I can today get up and say,
• 1:07:25
  Speaker 2: listen and gentlemen, I am tired of ministry, and I'm
• 1:07:28
  Speaker 2: announcing to you that I'm silly Christian. It's only that
• 1:07:30
  Speaker 2: I choose and Heaven would respect it. But you're bishoprig
• 1:07:37
  Speaker 2: I'm joking. You don't know what we have held on
• 1:07:43
  Speaker 2: this journey.
• 1:07:45
  Speaker 1: My brother.
• 1:07:45
  Speaker 2: We died long ago, long ago, long ago, long ago,
• 1:07:52
  Speaker 2: long ago.
• 1:07:55
  Speaker 1: It's only people who are alive that can choose away together.
• 1:08:06
  Speaker 1: So watch this.
• 1:08:09
  Speaker 2: When you begin to work with the Holy spirit. As
• 1:08:11
  Speaker 2: you get saved, you find out that God begins to
• 1:08:15
  Speaker 2: lead you to faces. Eventually, some of you can be
• 1:08:19
  Speaker 2: three four people, maybe in a prayer group you maybe
• 1:08:22
  Speaker 2: maybe friends on campus, maybe you know people doing the
• 1:08:25
  Speaker 2: same work. Eventually, as you work with God, the mandate
• 1:08:29
  Speaker 2: of the King starts diverging you people to different places.
• 1:08:34
  Speaker 2: Somebody now starts developing an appetite for prayer and fasting
• 1:08:37
  Speaker 2: that he cannot explain. Another person starts developing an appetite
• 1:08:41
  Speaker 2: for wealth and abundance that he may even feel guilty.
• 1:08:43
  Speaker 2: And since it I really like money. Is the King
• 1:08:46
  Speaker 2: separating you because it's mandate? This is the second part.
• 1:08:50
  Speaker 2: Your mandate to the King is your loyalty, your surrender,
• 1:08:55
  Speaker 2: and your obedience. But your mandate from the King to
• 1:08:59
  Speaker 2: the nations is what you call purpose. It's what you
• 1:09:02
  Speaker 2: call assignment. Are we together when you come to Jesus
• 1:09:08
  Speaker 2: and say, Lord, what is my purpose? He says, that's
• 1:09:10
  Speaker 2: not the issue. Let me verify the issue of your loyalty.
• 1:09:12
  Speaker 2: Fest The mission is follow me, not follow it. When
• 1:09:17
  Speaker 2: you follow me, when I'm sure you have gotten to
• 1:09:19
  Speaker 2: a point, ah, my soul.
• 1:09:22
  Speaker 1: Says yes, says here says yes.
• 1:09:30
  Speaker 2: My soul Seroes says, Yes, ladies and gentlemen, please yar me.
• 1:09:41
  Speaker 1: I hate to be a pir of bad news, but
• 1:09:43
  Speaker 1: I'm just telling you a.
• 1:09:43
  Speaker 2: Story in experience, it can take you ten years to
• 1:09:48
  Speaker 2: finally surrender your will.
• 1:09:50
  Speaker 1: This will thing we're talking.
• 1:09:51
  Speaker 2: About as if it just happens in a weekend. It
• 1:09:53
  Speaker 2: is a long journey, a long journey of listen. He
• 1:09:59
  Speaker 2: will start talking all the things that matter to you
• 1:10:02
  Speaker 2: until nothing is left. Now, this is the path of
• 1:10:07
  Speaker 2: the Christian.
• 1:10:08
  Speaker 1: Faith that many believers do not know.
• 1:10:11
  Speaker 2: This is what separates men and makes others so powerful
• 1:10:15
  Speaker 2: in the spirit. The journey to maturity is not an
• 1:10:20
  Speaker 2: easy thing. This is where it says, take off your cross.
• 1:10:23
  Speaker 2: What is the cross? You know what the cross is
• 1:10:26
  Speaker 2: dying daily that someday God can just tell you, okay,
• 1:10:31
  Speaker 2: you just he will wait till you get your arrears.
• 1:10:34
  Speaker 2: You've not been paid six months. As soon as it lands,
• 1:10:36
  Speaker 2: it says, my son, I heard you pray three days
• 1:10:39
  Speaker 2: ago and you were rolling on the ground. Carry that sea.
• 1:10:43
  Speaker 2: It's not about the money. He can make someone to
• 1:10:45
  Speaker 2: give you ten times. There is an idol he's removing
• 1:10:48
  Speaker 2: from your heart. It's not about the money at all,
• 1:10:53
  Speaker 2: why will they call Abraham.
• 1:10:56
  Speaker 1: In jealousis chapter twelve? What's this? I'm showing you the
• 1:10:59
  Speaker 1: portrait Abraham had met him.
• 1:11:01
  Speaker 2: He called him in awe of the Childians as an
• 1:11:04
  Speaker 2: I don't worshiper, and he began to propose certain blessings.
• 1:11:08
  Speaker 2: Abraham taught it would just come like that Genesis chapter.
• 1:11:11
  Speaker 1: Twelve will only be fulfilled.
• 1:11:13
  Speaker 2: When he got to chapter twenty two, one morning, Abraham
• 1:11:18
  Speaker 2: is sleeping and he hears a voice from heaven and
• 1:11:21
  Speaker 2: he says, Abraham, get up, take the thy son, Ah.
• 1:11:26
  Speaker 2: Is this part of the plan. You didn't There was
• 1:11:28
  Speaker 2: no discussion about this. Die all, list son whom down
• 1:11:32
  Speaker 2: lovest He says, go and offer him upon him mount
• 1:11:35
  Speaker 2: that I will show you. That means he didn't even
• 1:11:37
  Speaker 2: know where he was going to.
• 1:11:43
  Speaker 1: Today we say Abraham's blessings are mine.
• 1:11:45
  Speaker 2: You are right, but Abraham's responsibility must also be yours.
• 1:11:51
  Speaker 1: Now I'm not being sarcastic.
• 1:11:53
  Speaker 2: Ladies and gentlemen, listen, listen, this is a kingdom meeting.
• 1:11:58
  Speaker 1: That's why you see.
• 1:11:59
  Speaker 2: It's not good judge people because you don't know what
• 1:12:02
  Speaker 2: face someoney. You will see people that save their total failures.
• 1:12:06
  Speaker 2: There is a working that God is doing in them.
• 1:12:09
  Speaker 2: The King is watching them. You will find somebody who
• 1:12:13
  Speaker 2: graduated three years.
• 1:12:16
  Speaker 1: I just senens the power of God as I just
• 1:12:18
  Speaker 1: made this statement.
• 1:12:20
  Speaker 2: Three years, five years others are going forward and you
• 1:12:24
  Speaker 2: are still behind God.
• 1:12:25
  Speaker 1: Who did I your friend? I served you on campus?
• 1:12:28
  Speaker 2: What are you trying to do with my life?
• 1:12:34
  Speaker 1: Year me?
• 1:12:36
  Speaker 2: When the King begins to work on you, he does
• 1:12:39
  Speaker 2: not work on you as a coup. Even if you
• 1:12:42
  Speaker 2: are a husband and wife. He will isolate you with
• 1:12:44
  Speaker 2: a sojourn's precision and begin to work on you. I'm
• 1:12:48
  Speaker 2: saying this because some of you are in that season now.
• 1:12:51
  Speaker 2: You do not even know it is true that there
• 1:12:53
  Speaker 2: is a prophet in the making, But you just thought
• 1:12:56
  Speaker 2: that having the vision of the prophet, then the next
• 1:12:59
  Speaker 2: thing and nineteen will come.
• 1:13:01
  Speaker 1: You don't even know the name of your journey right
• 1:13:03
  Speaker 1: now with God.
• 1:13:06
  Speaker 2: You are a prophet. But you told you to go
• 1:13:07
  Speaker 2: and work with the ushers, and you are cleaning the
• 1:13:10
  Speaker 2: toilets and say, God, is it if if I'm said,
• 1:13:13
  Speaker 2: this is.
• 1:13:13
  Speaker 1: My will do it?
• 1:13:15
  Speaker 2: And you are wondering, Ah, the way of the spiritual
• 1:13:19
  Speaker 2: man is hard. This is why when God finally annoys them.
• 1:13:23
  Speaker 2: She soffers no man to do them wrong. He can
• 1:13:26
  Speaker 2: give a reproof, Kings, because before the annoyting comes, blood
• 1:13:30
  Speaker 2: must be dripping on that altar. I hope you believe
• 1:13:37
  Speaker 2: what I'm telling you. You want authority of our nations,
• 1:13:44
  Speaker 2: you want authority of our territories.
• 1:13:46
  Speaker 1: It's not about English, No, it takes more than that.
• 1:13:49
  Speaker 2: There is a track record in the spirit that you
• 1:13:53
  Speaker 2: cannot think that cannot be politicized.
• 1:13:58
  Speaker 1: Are we together? I know?
• 1:14:00
  Speaker 2: Look at Paul. Paul met Jesus the Savior. He thought
• 1:14:05
  Speaker 2: that was all. The journey of Paul will start for
• 1:14:09
  Speaker 2: the next nineteen years, locked in the wilderness of Arabia,
• 1:14:13
  Speaker 2: not knowing what. Even Jesus himself when he was born,
• 1:14:18
  Speaker 2: with all the prophecies on his head, he met two
• 1:14:21
  Speaker 2: prophets already, and not the prophetess she spoke to him.
• 1:14:25
  Speaker 2: See me on the prophet he spoke to him. Plus
• 1:14:28
  Speaker 2: the fact that he's the word for eighteen years, you
• 1:14:31
  Speaker 2: will call Jesus a failure eighteen years the same Jesus
• 1:14:36
  Speaker 2: who will be your savior. The Bible goes silent about Jesus.
• 1:14:40
  Speaker 2: If Jesus were your son.
• 1:14:44
  Speaker 1: He would say, I don't know what kind of prophecy
• 1:14:45
  Speaker 1: I receive on your bed?
• 1:14:47
  Speaker 2: But eighteen years of a useless life. And the next
• 1:14:52
  Speaker 2: time we hear of Jesus his age thirty, you would
• 1:14:55
  Speaker 2: call him a failure by our statistics. Thirty you've not
• 1:14:58
  Speaker 2: begne anything your life, with all the opportunities there, good mother,
• 1:15:03
  Speaker 2: responsible father. And yet it was at that tatty when
• 1:15:07
  Speaker 2: he was coming, John said, behold the lamb.
• 1:15:10
  Speaker 1: He could not say that about the twelve year old Jesus.
• 1:15:14
  Speaker 1: Watch this when he announced.
• 1:15:18
  Speaker 2: When when John announced Jesus and baptized him, you would thought,
• 1:15:23
  Speaker 2: you would think that immediately after that ministry should start.
• 1:15:26
  Speaker 2: The Bible said, the same spirit now drove him to
• 1:15:29
  Speaker 2: the wilderness. So Jesus goes to the wilderness, no friends,
• 1:15:39
  Speaker 2: no counselors, no nothing, and his praying like a madman.
• 1:15:44
  Speaker 2: How do you pray when you are the world praying
• 1:15:48
  Speaker 2: about what? When it is the world that solves all problems.
• 1:15:52
  Speaker 2: Not even Jesus was spared from this pattern. I'm explaining
• 1:15:58
  Speaker 2: it to someone right now. This is a kingdom conference.
• 1:16:01
  Speaker 2: You don't preach what I'm saying in a crusette ground. No,
• 1:16:04
  Speaker 2: you reveal Jesus as safe you're calm as you want, Sibby,
• 1:16:07
  Speaker 2: were just laughing. They don't know that the kind of journey.
• 1:16:11
  Speaker 2: And you are not lying. You are not lying. Are
• 1:16:18
  Speaker 2: we together? Look for someone and pray?
• 1:16:21
  Speaker 1: Now?
• 1:16:23
  Speaker 2: So Jesus is done fasting forty days and forty nights.
• 1:16:29
  Speaker 2: And guess who came? Satan? Satan? You're Satan? Why do
• 1:16:37
  Speaker 2: you think he should fear you? When he came to
• 1:16:40
  Speaker 2: how do you finish praying and fasting? And the first
• 1:16:44
  Speaker 2: person you see, I'm not angels, say well done, Satan.
• 1:16:49
  Speaker 2: And when he got there, he acted as Ciby did
• 1:16:52
  Speaker 2: not know that Jesus was.
• 1:16:53
  Speaker 1: Serious with the father. You are hungry, don't lie, don't
• 1:16:56
  Speaker 1: deny it. You are hungry.
• 1:16:58
  Speaker 2: Turn this stone to prayer. And Jesus said it is written.
• 1:17:04
  Speaker 2: Then the Bible says it took him to a high
• 1:17:06
  Speaker 2: pinnacle the holy city, and say fall down, for it
• 1:17:10
  Speaker 2: is also written he will put his angels charge over you,
• 1:17:13
  Speaker 2: sat and his quoting scripture that will bear you up
• 1:17:15
  Speaker 2: upon their wings. Less, ye does your feet against a stone?
• 1:17:20
  Speaker 2: Then he takes him into an exceeding high mountain. I
• 1:17:24
  Speaker 2: don't have the time tonight. These are the three levels
• 1:17:27
  Speaker 2: of temptation every man will survive. The first is about
• 1:17:31
  Speaker 2: your personal self individualism. Turn this stone to bread satisfy,
• 1:17:37
  Speaker 2: use the anointing you have, use ministry for your personal gratification.
• 1:17:42
  Speaker 1: And Jesus said, no, the agenda of the kingdom is
• 1:17:45
  Speaker 1: bigger than me alone.
• 1:17:46
  Speaker 2: Then the next test is your spirituality. Be careless about
• 1:17:51
  Speaker 2: your spiritual life. You took him up a holy mountain
• 1:17:53
  Speaker 2: and say, fall down. Be careless. After all, there are
• 1:17:57
  Speaker 2: angels who preserve you. And Jesus said, no, there is
• 1:18:00
  Speaker 2: a responsibility.
• 1:18:01
  Speaker 1: Components to my work.
• 1:18:03
  Speaker 2: And the final one, which is the test of influence
• 1:18:06
  Speaker 2: and dominion, He took him into an exceeding the Bible
• 1:18:11
  Speaker 2: did not say he took him around. He took him
• 1:18:13
  Speaker 2: on a mountain, into a mountain. And from that mountain
• 1:18:17
  Speaker 2: it's a spiritual location. You see all the glories of
• 1:18:21
  Speaker 2: the world. Do you know what that means? That from
• 1:18:24
  Speaker 2: that mountain you watch the control room of the cosmos.
• 1:18:28
  Speaker 2: This is what makes all that nations blessed, This is
• 1:18:31
  Speaker 2: what birds, fratalities and groups. And he said, listen, I
• 1:18:35
  Speaker 2: am the god of this world. This is a control room.
• 1:18:37
  Speaker 2: We can negotiate this with you, ladies and gentlemen, when
• 1:18:41
  Speaker 2: you truly walk with God, you will get to a
• 1:18:44
  Speaker 2: level in the spirit where this same offer will be
• 1:18:47
  Speaker 2: given to you. I promise you listen. Listen, he said,
• 1:18:52
  Speaker 2: difficult offer. Except look, if you've not reasen to certain levels,
• 1:18:57
  Speaker 2: this message would not make sense to you. But you
• 1:18:59
  Speaker 2: will rise to a level where the devil will say
• 1:19:01
  Speaker 2: you are going to be great anyway.
• 1:19:03
  Speaker 1: Come. You now understand why the Bible says, what shall
• 1:19:08
  Speaker 1: it profit a man if he gains hold on again?
• 1:19:13
  Speaker 2: Gain is a language of business, and for gain to
• 1:19:15
  Speaker 2: happen there must be an exchange. So who is the
• 1:19:18
  Speaker 2: other side bringing the gain? Satan will collect your soul
• 1:19:24
  Speaker 2: and give you the world. Many people on act today,
• 1:19:28
  Speaker 2: many of those who celebrate around the world, they were
• 1:19:31
  Speaker 2: taken to that same mountain and that negotiation happened. Unfortunately,
• 1:19:35
  Speaker 2: many said, what is in my soul?
• 1:19:37
  Speaker 1: Dick? This is why when Satan sees you prospering.
• 1:19:42
  Speaker 2: Even as your soul prospers, there is a problem because
• 1:19:46
  Speaker 2: two of them should not go hand in hand. You
• 1:19:48
  Speaker 2: should not prosper as your soul prospers. That means I
• 1:19:51
  Speaker 2: can't verify the source of your prosperity by checking the
• 1:19:55
  Speaker 2: condition of your soul while you rise. When the condition
• 1:19:59
  Speaker 2: of your so goes down as you rise, you are
• 1:20:01
  Speaker 2: fraternized with Babylon. I'm trying to be as simple as possible.
• 1:20:15
  Speaker 2: It was not my intention to just the who find
• 1:20:18
  Speaker 2: somewhere and pray.
• 1:20:23
  Speaker 1: The King the Savior. The Savior saves.
• 1:20:29
  Speaker 2: With no conditions, but the King does not use without conditions.
• 1:20:35
  Speaker 2: You are love without conditions, but you are not used
• 1:20:38
  Speaker 2: without conditions. God loves every body without conditions, but he
• 1:20:44
  Speaker 2: will not when it has to do with birthing the
• 1:20:47
  Speaker 2: program of God.
• 1:20:48
  Speaker 1: It is not without conditions. Please hear me.
• 1:20:51
  Speaker 2: I'm saying this because in this meeting and in this conference,
• 1:20:55
  Speaker 2: for those who are here and those fallowing online, there
• 1:20:58
  Speaker 2: is destiny crying from the spirit. In this end time,
• 1:21:03
  Speaker 2: God is looking for men and women who he can trust.
• 1:21:07
  Speaker 2: I will repeat myself tomorrow, but let me just tell
• 1:21:09
  Speaker 2: you three levels of authority that are given to believers
• 1:21:13
  Speaker 2: in honor to their loyalty, their surrender, and their obedience
• 1:21:18
  Speaker 2: to the King experientially, not just by confession.
• 1:21:22
  Speaker 1: Lord, I love you when it has to do it.
• 1:21:26
  Speaker 2: Honoring the King is your life that does the speaking,
• 1:21:29
  Speaker 2: not just your words.
• 1:21:32
  Speaker 1: If someone learning number one.
• 1:21:35
  Speaker 2: The first level of authority that is given to believers
• 1:21:38
  Speaker 2: in honor to your loyalty to the King is authority
• 1:21:42
  Speaker 2: over things. Authority over things the material world, authority over.
• 1:21:50
  Speaker 1: Things things like finances.
• 1:21:53
  Speaker 2: Isn't it amazing that that's the least level of spiritual authority?
• 1:21:56
  Speaker 1: Authority over things.
• 1:22:00
  Speaker 2: You'll begin to have a very strange dominion over things.
• 1:22:06
  Speaker 2: You will call it all kinds of names, but it
• 1:22:09
  Speaker 2: comes from Heaven in honor to your loyalty.
• 1:22:14
  Speaker 1: The second level, are you ready now?
• 1:22:17
  Speaker 2: The second level is authority over nations. When you read
• 1:22:24
  Speaker 2: the parable of the talents, study what he gave them.
• 1:22:27
  Speaker 2: The first thing he gave them was things talents. Then
• 1:22:32
  Speaker 2: when they're qualified, the blessing was you have been faithful
• 1:22:35
  Speaker 2: in this, I will place you over nations. Do you
• 1:22:38
  Speaker 2: know what it means to have authority over nations? That
• 1:22:41
  Speaker 2: means God will never carry out something within that nation
• 1:22:44
  Speaker 2: ignoring you. Can I hide this from Abraham that God
• 1:22:53
  Speaker 2: wants to destroy Solomon Gomorrah. And then he comes to
• 1:22:56
  Speaker 2: meet one man to last with him, and Abraham says, wait,
• 1:23:00
  Speaker 2: I have an interest in Solomon. Gomorrah negotiated the release
• 1:23:04
  Speaker 2: of Lord authority over people and nations. Look, when this
• 1:23:10
  Speaker 2: dimension of authority comes upon you, your command is a.
• 1:23:14
  Speaker 1: Strange order of influence upon the earth.
• 1:23:20
  Speaker 2: Many fraternities and groups upon the earth attempt to use
• 1:23:24
  Speaker 2: divination to simulate this kind of influence. There is a
• 1:23:28
  Speaker 2: level of influence that cannot happen by social media. There
• 1:23:32
  Speaker 2: is a level of influence that cannot happen just by
• 1:23:35
  Speaker 2: lobbying yourself. It is given in honor of your loyalty
• 1:23:39
  Speaker 2: to the King.
• 1:23:40
  Speaker 1: Are we together?
• 1:23:41
  Speaker 2: The third and the highest level of authority that can
• 1:23:44
  Speaker 2: be given to man is authority over God's program on Earth.
• 1:23:49
  Speaker 2: Authority over his program that God can say for the
• 1:23:53
  Speaker 2: next ten years, this is how I am moving in Africa.
• 1:23:57
  Speaker 1: I put you in charge of that program.
• 1:24:04
  Speaker 2: Authority over things, authority over nations, and authority.
• 1:24:10
  Speaker 1: Over his program.
• 1:24:11
  Speaker 2: You will find out all through scripture that there were
• 1:24:14
  Speaker 2: many programs that were done by God, and they were
• 1:24:17
  Speaker 2: individuals who spare headed that program. If it was giddy
• 1:24:21
  Speaker 2: on the destruction of the media, knightes, I will together, Moses,
• 1:24:24
  Speaker 2: you find all the individuals who stood out in the Bible.
• 1:24:28
  Speaker 2: They were not just giving authority over nations. There was
• 1:24:31
  Speaker 2: a program that God had and it pleased the Lord
• 1:24:34
  Speaker 2: that they become the ones who spare headed that program.
• 1:24:38
  Speaker 2: My call tonight there are two calls I am going to
• 1:24:40
  Speaker 2: make us we wrap up. Call number one is for
• 1:24:45
  Speaker 2: those who have not encountered Jesus as Savior and listen.
• 1:24:50
  Speaker 2: It does not matter whether you have been in church forever.
• 1:24:53
  Speaker 2: Ladies and gentlemen, please hear me. I submit to you
• 1:24:56
  Speaker 2: by the authority of Scripture that if you have not
• 1:24:59
  Speaker 2: met Jesus as Savior, there is no possibility to be
• 1:25:03
  Speaker 2: a recipient of eternal life.
• 1:25:05
  Speaker 1: He calls for.
• 1:25:06
  Speaker 2: You to begin a new experience, and experience that impacts
• 1:25:12
  Speaker 2: upon you the life of God and gives you that
• 1:25:15
  Speaker 2: opportunity to know Him. This is eternal life, he said
• 1:25:21
  Speaker 2: John seventeen nu Verse three, that they may know you
• 1:25:25
  Speaker 2: the one True God and Jesus, whom thou hast sent.
• 1:25:29
  Speaker 2: When you have an encounter with Jesus, you have eternal life.
• 1:25:33
  Speaker 1: He says.
• 1:25:33
  Speaker 2: This is the record that God hath given us eternal life,
• 1:25:37
  Speaker 2: and that this life is in his son, so that
• 1:25:39
  Speaker 2: he that had the Son had life.
• 1:25:42
  Speaker 1: And the second call I'm going.
• 1:25:43
  Speaker 2: To be making is for people here who are saying, apostle,
• 1:25:47
  Speaker 2: now I understand that the Spirit of God has been
• 1:25:50
  Speaker 2: beckoning upon me to get to a point where I relinquish.
• 1:25:53
  Speaker 1: My will for the sake of His majesty.
• 1:25:56
  Speaker 2: Relinquishing your will does not mean you are going to
• 1:25:58
  Speaker 2: become a dummy or to become doubt. It simply means
• 1:26:02
  Speaker 2: submitting your will to His will, knowing that the thoughts
• 1:26:06
  Speaker 2: he thinks towards you are not thoughts of evil, he says,
• 1:26:08
  Speaker 2: but thoughts of good to bring you a future and.
• 1:26:11
  Speaker 1: An expected end.
• 1:26:13
  Speaker 2: Those who you call champions in the Kingdom are men who,
• 1:26:17
  Speaker 2: by the grace and the messy of God, have found
• 1:26:20
  Speaker 2: a place in God's program to surrender. They are all
• 1:26:23
  Speaker 2: you may have heard me say that the price for
• 1:26:25
  Speaker 2: all of God is all of you, not some of you.
• 1:26:31
  Speaker 1: A time is first spent.
• 1:26:32
  Speaker 2: Let me make that call now for those who are
• 1:26:35
  Speaker 2: following online from across the nations, and for someone who
• 1:26:39
  Speaker 2: is in this place. I'm certainly not looking for everybody,
• 1:26:43
  Speaker 2: but I know there's someone the Spirit of God is
• 1:26:45
  Speaker 2: speaking to. You're up the balcony, you are here perhaps outside,
• 1:26:48
  Speaker 2: and you're saying, Apostle, I want you to give me
• 1:26:51
  Speaker 2: a chance. I sincerely want to make it right with Jesus.
• 1:26:54
  Speaker 2: This is not just about church. This is not just
• 1:26:57
  Speaker 2: about religion. I'm not pretending it. I will want a
• 1:27:00
  Speaker 2: functional relationship with Jesus that benefits my children, my children's children,
• 1:27:06
  Speaker 2: and all who.
• 1:27:06
  Speaker 1: Will come from me.
• 1:27:08
  Speaker 2: If there's anyone who wants to make that call, I
• 1:27:10
  Speaker 2: want you with boldness and with galancy. Leave your seat
• 1:27:14
  Speaker 2: right now, and may I please request that you come
• 1:27:17
  Speaker 2: and stand in front of me here.
• 1:27:19
  Speaker 1: Do not be afraid, do not be ashamed. Come. Let's
• 1:27:22
  Speaker 1: celebrate them as they come. Come. I count one to
• 1:27:27
  Speaker 1: five one. Come home, Come.
• 1:27:35
  Speaker 3: Home, weary, Come, Come to Jesus softly and tenderly.
• 1:27:47
  Speaker 2: Jesus is calling calling lor Senus, covery, Bible churches. This
• 1:27:59
  Speaker 2: the best you can do for those who are coming. Come,
• 1:28:04
  Speaker 2: young and old, Come ebo yoruba house are Come. Doesn't
• 1:28:12
  Speaker 2: matter what has happened or what has not happened.
• 1:28:14
  Speaker 1: Come.
• 1:28:16
  Speaker 2: Jesus is calling you. You will remember this conference for good.
• 1:28:19
  Speaker 2: Come for the sake of your children. Come for the
• 1:28:23
  Speaker 2: sake of your spouse. Come for the sake of the
• 1:28:26
  Speaker 2: destinies that are connected to you. Allelujah. This is what
• 1:28:36
  Speaker 2: Jesus is able to do. The Bible declares that no
• 1:28:40
  Speaker 2: man cometh to the Father except by him. Ladies and gentlemen,
• 1:28:44
  Speaker 2: thank you for making the bold decision to be here.
• 1:28:49
  Speaker 2: Many of you, I presume are coming to Jesus for
• 1:28:51
  Speaker 2: the first time, or that's perhaps rededicating your life. In
• 1:28:55
  Speaker 2: any case, you are most welcome. The Bible says as
• 1:28:58
  Speaker 2: many who will come to him, that you will in
• 1:29:01
  Speaker 2: no wise cast away. And for those who are falling online,
• 1:29:05
  Speaker 2: as I lead them to pray right then your home,
• 1:29:08
  Speaker 2: your office, or those who are watching by way of rebroadcast,
• 1:29:11
  Speaker 2: let this be your opportunity to make Jesus Lord of
• 1:29:13
  Speaker 2: your life. This stance is no barrier when it has
• 1:29:17
  Speaker 2: to do with the business of Jesus. May I request,
• 1:29:19
  Speaker 2: ladies and gentlemen in front please lift your right hand
• 1:29:22
  Speaker 2: high above your head as a sign of surrender. Remember
• 1:29:26
  Speaker 2: what I taught you. It is your heart and your mouth.
• 1:29:30
  Speaker 2: So let your heart do the believing while your mouth.
• 1:29:33
  Speaker 1: Does the confessing.
• 1:29:34
  Speaker 2: Say this after me, loud and clear, Say Lord Jesus,
• 1:29:39
  Speaker 2: tonight I have heard your word. I believe.
• 1:29:45
  Speaker 1: That you are my savior. I believe that you are
• 1:29:50
  Speaker 1: my Lord.
• 1:29:52
  Speaker 2: I believe that you are my king, that you died
• 1:29:56
  Speaker 2: for me and you rose again for my justification. Right now,
• 1:30:03
  Speaker 2: I declare that the power of sin, Satan, hell, and
• 1:30:11
  Speaker 2: the grave is broken over my life.
• 1:30:15
  Speaker 1: I declare that.
• 1:30:17
  Speaker 2: Eternal life is imparted right now to my spirit. I
• 1:30:23
  Speaker 2: am a child of God, the righteousness of God in
• 1:30:28
  Speaker 2: Christ Jesus. From tonight I go forwardever and backward never
• 1:30:36
  Speaker 2: in Jesus' name. Keep the hands lifted, and let me
• 1:30:39
  Speaker 2: pray for you. Father, Thank you so much for these
• 1:30:42
  Speaker 2: precious ones.
• 1:30:43
  Speaker 1: You don't have to kneil. Please stand, gentlemen, for space.
• 1:30:46
  Speaker 2: In the name of Jesus Christ, but the authority of Scripture,
• 1:30:49
  Speaker 2: I declare your sins forgiving, and I declare that the
• 1:30:53
  Speaker 2: power of sin, Satan, hell, and the grave is broken
• 1:30:56
  Speaker 2: over your life. I call you bona fide receips pens
• 1:31:00
  Speaker 2: of the life of God. And in the name of Jesus,
• 1:31:02
  Speaker 2: I declare that power is released upon you to go
• 1:31:06
  Speaker 2: from glory to glory and grace to grace.
• 1:31:09
  Speaker 1: In Jesus' might less name. We pray.
• 1:31:13
  Speaker 2: Now, ladies and gentlemen, I want you to just do
• 1:31:15
  Speaker 2: me a favor. Would you just move to my left,
• 1:31:18
  Speaker 2: which will be all right. There are few counselors while
• 1:31:21
  Speaker 2: We're clapping for you, who will have your information very quickly,
• 1:31:26
  Speaker 2: and then you'll be back to your seat. Let's honor
• 1:31:27
  Speaker 2: them as they go calvery Bible Church says the best
• 1:31:31
  Speaker 2: we can do for them. Celebrate Jesus, Celebrate Salvation, Allelujah,
• 1:31:40
  Speaker 2: Praise the Lord. Now, let me use this opportunity to
• 1:31:44
  Speaker 2: just make just too important, just to encourage you.
• 1:31:48
  Speaker 1: Lending my voice with that of the Man of God.
• 1:31:51
  Speaker 2: Please, I want you to invite everyone that you know
• 1:31:54
  Speaker 2: and you find, whether online or offline. We're here tomorrow
• 1:31:57
  Speaker 2: in the morning, we have a session in the morning,
• 1:32:00
  Speaker 2: and then hopefully, by the grace of God, tomorrow night
• 1:32:02
  Speaker 2: to be a miracle service. You will also be a
• 1:32:05
  Speaker 2: moment of importation where some of you who have been
• 1:32:08
  Speaker 2: longing to access graces and mantles and dimensions, this will
• 1:32:12
  Speaker 2: be your opportunity to receive from the Lord. But as
• 1:32:15
  Speaker 2: for this night, I declare that you are blessed in
• 1:32:18
  Speaker 2: the name of Jesus. May your heart for God, may
• 1:32:22
  Speaker 2: your passion for spiritual things be amplified in the name
• 1:32:25
  Speaker 2: of Jesus. As you return home, I declare that you
• 1:32:28
  Speaker 2: are blessed. The mighty hand of God is upon you.
• 1:32:32
  Speaker 2: You experience the grace of God in extraordinary dimensions. Many
• 1:32:36
  Speaker 2: of you will return tomorrow with strange testimonies. You are blessed,
• 1:32:40
  Speaker 2: and you remain blessed, for in Jesus' name we pray