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Word · Apostle Joshua Selman

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  Speaker 1: Raise the name of the Lord. Amen. While still standing,
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  Speaker 1: let me just convey.
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  Speaker 2: My gratitude to the entire Christian community of this wonderful island.
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  Speaker 2: I have been absolutely amazed at the love of the worms,
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  Speaker 2: the hospitality.
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  Speaker 1: Thank you very much, Thank you, Alleluiah.
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  Speaker 2: Second, let me honor all of the spiritual leaders I
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  Speaker 2: had the Man of God introducing and celebrating them.
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  Speaker 1: I'm sent to the body of Christ. So every time.
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  Speaker 2: I have the privilege of being around an atmosphere where
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  Speaker 2: there are several pastors, men and women.
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  Speaker 1: Of God, cutting across several.
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  Speaker 2: Denominations, my heart is gladdened, and I honor every one
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  Speaker 2: of you, particularly the servants of God. I believe that
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  Speaker 2: many of them are represented. He had the Lord bless you.
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  Speaker 2: We truly honor you, the Lord Jesus. And then if
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  Speaker 2: it will allow me just to honor the host pastor
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  Speaker 2: of the church that has allowed the use of.
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  Speaker 1: The auditorium, we honor you, will bless you and kit allelujah.
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  Speaker 1: I know that every time.
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  Speaker 2: Spent in his presence, if it is truly His present,
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  Speaker 2: he comes to transform, He comes to change, he comes
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  Speaker 2: to lived.
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  Speaker 1: One thing I can tell you for shure is that
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  Speaker 1: your life will never be the Hallelujah.
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  Speaker 2: In one minute, I like all of us to lift
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  Speaker 2: our hands to Jesus all over this auditorium and those
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  Speaker 2: connected online unless pride for an encounter tonight. Open my
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  Speaker 2: eyes that I may see, Open my ears that I may.
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  Speaker 3: Hear Eva lakata brand cats at our brand that's cuta
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  Speaker 3: paratus developable.
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  Speaker 1: Please pray let it be from the depth of your heart.
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  Speaker 1: Are you praying? Father, give me an encounter tonight and
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  Speaker 1: all through this conference.
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  Speaker 3: Sheilakata prandaga daballad to theater.
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  Speaker 2: I have come with my heart opened. Stand your word,
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  Speaker 2: Ali Lujah, praise the name of the Lord. Just two
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  Speaker 2: things very quickly, and then we'll sit down. Number one,
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  Speaker 2: I like you to be very sensitive. In Genesis chapter
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  Speaker 2: twenty eight, the Bible says how that Jacob came and
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  Speaker 2: found a place in the night to sleep.
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  Speaker 1: He set a stone there and the goan to sleep.
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  Speaker 2: And as he lay to sleep, the Bible says he
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  Speaker 2: saw a ladder that connected the heaven and the earth.
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  Speaker 2: He saw angels ascending and descending. But the Bible never
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  Speaker 2: said they were coming to him. They were passing him
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  Speaker 2: and going to those who were calling them. He was there,
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  Speaker 2: and yet they were moving angelic activities, but he did
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  Speaker 2: not benefit from it. And when he woke up, he said,
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  Speaker 2: surely the Lord was in this place, and I knew not.
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  Speaker 2: He said, this is the house of God, the gates
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  Speaker 2: of heaven. He lant his blessing. Then, when we get
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  Speaker 2: to chapter thirty two, God would come again.
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  Speaker 1: This time around.
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  Speaker 2: He held on to him and said, I made that
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  Speaker 2: mistake before. I will not make it again. I will
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  Speaker 2: not let you go unless you bless me. He said,
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  Speaker 2: leave me before the day breaking, and he said, I
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  Speaker 2: will not let you go. Then it says, what is
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  Speaker 2: your name?
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  Speaker 1: He said?
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  Speaker 2: Jacob said, now shall no longer be called Jacob, for
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  Speaker 2: as a prince you have had power with God and prevailed.
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  Speaker 2: He touched the whole of his time and blessed him.
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  Speaker 2: The stone arose, and he called the name of the place,
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  Speaker 2: Penny l. I have seen God face to face, and
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  Speaker 2: my life is preserved in every meeting. Please listen carefully
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  Speaker 2: in every meeting, In every conference like this, there are usually.
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  Speaker 1: Two groups of people.
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  Speaker 2: Number one, there are those who come as spectators, hoping
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  Speaker 2: if they could learn one or two things.
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  Speaker 1: And that disposition of pride alone will not even allow
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  Speaker 1: them to.
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  Speaker 2: Receive anything, because the quality for reception in the spirit
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  Speaker 2: is meekness.
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  Speaker 1: You receive with meekness the ungrafted world.
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  Speaker 2: Then there is another group who are hungry, desperate, since
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  Speaker 2: here passionate. Even though they have been helped by God
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  Speaker 2: in different measures, they know that even in heaven you
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  Speaker 2: can still come up higher.
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  Speaker 1: And so they come with your hearts opened and desperate.
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  Speaker 2: And it's my prayer since early that God himself will
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  Speaker 2: caused all of us to be in this second group,
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  Speaker 2: that we prepare our hearts to receive to be enlightened.
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  Speaker 2: There is nothing that God is not able to do.
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  Speaker 2: If we pay attention and if we listen to him,
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  Speaker 2: who will like him.
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  Speaker 1: Lightly? But I don't know why God does this.
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  Speaker 2: There are four people right now I'm speaking one of you.
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  Speaker 2: One of them will start running out by the spirit.
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  Speaker 2: Just hold him and bring him out here. I don't
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  Speaker 2: want you to find it strange. Where believers we believe
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  Speaker 2: in the full counsel of God. This is what God
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  Speaker 2: is showing me. The power of God will come upon
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  Speaker 2: one person literally. I want to just help them.
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  Speaker 1: And then there are three orders in total, four people.
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  Speaker 1: This is what the Lord is revealing to me.
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  Speaker 2: Because I'm saying, even before I sit down to or
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  Speaker 2: before we sit down, that the Word is thought. There
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  Speaker 2: is a hunger and a desperation that some of you
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  Speaker 2: have come with. Help them, please, And the Bible says,
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  Speaker 2: now the Lord is that spirit. So do not doubt
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  Speaker 2: the spirits. The Spirit is the Lord, the Lord.
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  Speaker 1: There are other spirits, but this one. The Lord is
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  Speaker 1: that spirit. And you know he is that spirit because
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  Speaker 1: where the Spirit of the Lord is.
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  Speaker 2: There is liberte. Please bring them out. I stretch my
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  Speaker 2: hands by the spirit of Grace that honger that desperation,
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  Speaker 2: in the name of Jesus Christ. Please, whether you're an
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  Speaker 2: Osha or not, just help them, Alivada, help them, please, Majesty,
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  Speaker 2: you brought us here to change us.
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  Speaker 1: You brought us here to live. Thus you will never
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  Speaker 1: be the same.
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  Speaker 2: I assure you, you will never never be the same,
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  Speaker 2: not after this conference.
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  Speaker 1: You are the.
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  Speaker 4: Covenant keeping you, the Covenant keeping yeah, wait, the Covenant keeping.
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  Speaker 5: You the contway, giving.
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  Speaker 2: The name of Jesus everything that is not the planting
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  Speaker 2: of the Lord over this one and over any life
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  Speaker 2: represented here, even before the war comes, in the name
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  Speaker 2: of Jesus, the Son of the Living God, may be
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  Speaker 2: off from your life and destiny. In the name of
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  Speaker 2: Jesus Christ. And for those of you who have come,
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  Speaker 2: I relieve you into very deep dimensions of encounters in
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  Speaker 2: the spirit, encounters of life, encounters of heire. By the
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  Speaker 2: power of the Living God, I declare that your lives
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  Speaker 2: will never, never be the same, in the name of
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  Speaker 2: Jesus Christ. May the Lord bless you, May the Lord
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  Speaker 2: lift you. In Jesus' name, Please be seated for a
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  Speaker 2: few minutes. Let's get to the word, Mighty God. We're
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  Speaker 2: going to be exploring the Word of God in line
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  Speaker 2: with the theme of your confriend, and whilst the world
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  Speaker 2: is coming like you to please the sensitive, because the
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  Speaker 2: Lord is going to be healing, the Lord is going
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  Speaker 2: to be delivering, The Lord is going to be setting
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  Speaker 2: the captives free, and then he will be enlightening.
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  Speaker 1: Us through the world. The Bible says in Isa chapter
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  Speaker 1: sixty and verse one, he says.
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  Speaker 2: Arise, shine, for thy light is come, and the glory
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  Speaker 2: of the Lord is the risen upon you. Amplified, says
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  Speaker 2: Arise from the depression and the prostration that circumstances have
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  Speaker 2: kept you rise to a new light. It is at
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  Speaker 2: the instance of God's word that we rise. It is
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  Speaker 2: at the instance of God's word that we ring. This
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  Speaker 2: is the kingdom that is knowledge driven. Please pay attention.
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  Speaker 2: This is the kingdom that operates by light and operates
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  Speaker 2: by knowledge. Our inability to sufficiently understand the truth of
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  Speaker 2: scripture will short secute the potential of the life life
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  Speaker 2: that we have received in Christ. This is very important.
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  Speaker 2: We must understand. Just being born again, being saved, as
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  Speaker 2: important as it is, does not automatically release in and
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  Speaker 2: through us the fullness of the potential of what we
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  Speaker 2: call eternal life.
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  Speaker 1: It takes knowledge. Efficients four verse eighteen.
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  Speaker 2: Having their understanding darkened, its been alienated from the life
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  Speaker 2: of God through the ignorance that is in them, because
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  Speaker 2: of the blindness.
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  Speaker 1: Of their heart.
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  Speaker 2: So spiritual ignorance can make a man, even though that
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  Speaker 2: man may be a believer, not be able to come
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  Speaker 2: into the fullness of the potential of what the faith
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  Speaker 2: life produces. Some eighty t one verse five. There was
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  Speaker 2: a lamentation there. It says they know not, neither will
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  Speaker 2: they understand. They walk on in darkness, and all the
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  Speaker 2: foundations of the.
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  Speaker 1: Earth are out of course verse sixcess I have said,
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  Speaker 1: we are God, and all of you are.
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  Speaker 2: Children of the most High. The tragedies. In the next
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  Speaker 2: verse it says, what you shall die like meyor men,
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  Speaker 2: and fall like one of the princes. So even though
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  Speaker 2: we have been calling to a life of beauty and glory,
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  Speaker 2: a holy calling and a high calling, it takes knowledge
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  Speaker 2: to pay attention to knowledge.
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  Speaker 1: Word conferences, a feast of the world, where we receive
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  Speaker 1: the word, access to.
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  Speaker 2: The mysteries of the kingdom, access to spiritual information that
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  Speaker 2: are able to build, are able to mature, it says,
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  Speaker 2: and that from a child now has known the Holy.
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  Speaker 1: Scripture, which is able to build you up.
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  Speaker 2: Are we together now yes, to give you an inheritance
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  Speaker 2: among them that are sanctified. The world of God is
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  Speaker 2: very powerful. Were discussing the power that is in God's words.
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  Speaker 2: We're trying to explore the riches that are captured in
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  Speaker 2: the world of God and will be very brief tonight,
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  Speaker 2: and then we'll pray. Let's start from Harba cooks after three,
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  Speaker 2: Harba cooks after three. From verse three and four. I
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  Speaker 2: wish we could get verse four in amplified. But if
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  Speaker 2: we're unable to get it.
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  Speaker 1: That's all right.
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  Speaker 2: God came from Teman and the Holy One from Mount Paran.
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  Speaker 2: His glory covered the heavens, and the earth was full
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  Speaker 2: of praise.
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  Speaker 1: Verse four.
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  Speaker 2: I'd like you to please read verse four if you
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  Speaker 2: can see projected. Ready, let's read together. One to read.
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  Speaker 2: And his brightness was as the light and the horns
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  Speaker 2: coming out of his hand, And there was the hiding
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  Speaker 2: of his power, that the power of God has a location.
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  Speaker 1: Now you read, amplified, amplify this projected, Thank you media.
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  Speaker 1: Can we read again now? Ready? Want to read? And
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  Speaker 1: his brightness is like the sunlight.
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  Speaker 2: Aha, he has bright rays flashing from his hand, and
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  Speaker 2: there in the sunlight splendor is the hiding place of
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  Speaker 2: his power. The power of God has a location when
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  Speaker 2: it resides, the Bible.
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  Speaker 1: Says, in his light, light, light, light. Please bring the.
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  Speaker 2: Lady that shouts loud under the anointing right now to
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  Speaker 2: the gearing of everyone, a loud shout.
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  Speaker 1: This is what I heard from this field.
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  Speaker 2: This is a ministry, and Apostolic ministry is the ministry
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  Speaker 2: of science and wonders. And this thing is not just
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  Speaker 2: about some Pentecostal jambourine. There is always a message in
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  Speaker 2: everything that God does. No, no, no, no, I'm not
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  Speaker 2: asking you to come out at random. The power of
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  Speaker 2: God will bring us loud shout from the congregation. The
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  Speaker 2: power of God will come on a lady. This is
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  Speaker 2: what I'm said.
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  Speaker 1: Please where that happens, Allelujah, Pay attention. I we're still here.
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  Speaker 2: So the word of God is where the power of
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  Speaker 2: God resides. And we're going to be exploring. Let's see
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  Speaker 2: how far we can cover for tonight. The Lord is
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  Speaker 2: bringing captivity to the family of that lady. This is
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  Speaker 2: what the Lord is telling me. Captivity comes to an end.
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  Speaker 2: Did the Bible not said, now the Lord is that spirit?
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  Speaker 2: I repeat, and that where the spirit of the Lord is,
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  Speaker 2: there is liberty. The things that we read in this Bible,
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  Speaker 2: I'm not just stories, they are not just parables.
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  Speaker 1: If you're a man of God here, you're a minister
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  Speaker 1: of the Gospel.
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  Speaker 2: Year, it is my prayer that in this conference you
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  Speaker 2: will contact the grace to represent God in reality, that
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  Speaker 2: we will stop advocating a theoretical God.
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  Speaker 1: And bring to bear the reality of Scripture.
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  Speaker 2: I write these things to you, o excellency, or the
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  Speaker 2: loss of all that Jesus began to.
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  Speaker 1: Do and teach in his presence an age long captivity
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  Speaker 1: like this, just like that gone. This is what Jesus does.
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  Speaker 2: He does not just do it to show that a
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  Speaker 2: man of God is powerful. He does need to demonstrate
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  Speaker 2: the excellency of this kingdom. So when you tell someone
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  Speaker 2: come to Jesus, you are not advocating a religion. No,
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  Speaker 2: you are telling him I am a vocating in life
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  Speaker 2: that is superial and whose superiority can be proven.
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  Speaker 1: Here and now are we blessed? John chapter one, verse one.
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  Speaker 1: What is the world of God?
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  Speaker 2: Let us begin by discussing the world of God, John,
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  Speaker 2: Apostle John. Now please look up. Theologically speaking, the Gospels
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  Speaker 2: are divided into four we call them the synoptic accounts.
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  Speaker 2: These were all eyewitness accounts. Let me just minister to
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  Speaker 2: this judesman in the name of Jesus Christ. I stretched
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  Speaker 2: my hands and I declare, let captivity over his life.
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  Speaker 1: And family come to an end.
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  Speaker 2: All right, So let's continue now, John, Chapter one, verse one.
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  Speaker 1: The Bible says.
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  Speaker 2: In the beginning it was only apostle John who began
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  Speaker 2: his discourse from the divinity of Christ.
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  Speaker 1: When you read other synoptics, some.
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  Speaker 2: Of them started from an archeological standpoint. Others started from
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  Speaker 2: a historic standpoint with the census that was going on
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  Speaker 2: in the days of Jesus.
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  Speaker 1: Are we together? Others started, like Mark Strait from the miracles.
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  Speaker 2: But it was John that approached his synoptic account from
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  Speaker 2: the standpoint of the divinity of Christ. He trust it
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  Speaker 2: down to the beginning. So having that in mind less grade,
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  Speaker 2: John one was one.
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  Speaker 1: In the beginning.
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  Speaker 2: Was the word, he says, and the word was with God,
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  Speaker 2: and the word was God. Now very instructive statement. The
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  Speaker 2: word was with God, the word was God.
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  Speaker 1: Verse two. The Bible says the same. The world now
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  Speaker 1: was with God in the beginning.
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  Speaker 2: And then a very interesting rendition verse three, and then
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  Speaker 2: we'll post for now. He says all things, how many things,
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  Speaker 2: All things were made by.
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  Speaker 1: Him, not it him.
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  Speaker 2: So we see the first expression of the world being personified,
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  Speaker 2: that the world is not just a book. He's talking
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  Speaker 2: about the Word of God, and he's saying that please
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  Speaker 2: give it to us.
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  Speaker 1: Now verse three, all things.
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  Speaker 2: Were made by him, and without him, that means outside
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  Speaker 2: of him, was not anything made that was made.
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  Speaker 1: All things were made by him. And if you ever
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  Speaker 1: see anything that was made, he was the one who
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  Speaker 1: made it the word of God.
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  Speaker 2: For many people, we pick up a Bible like this
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  Speaker 2: and we said, this is the world of God. Generally speaking,
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  Speaker 2: we are right in that it is a book that
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  Speaker 2: was inspired. The Bible says, or scripture was inspired of
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  Speaker 2: the Holy Spirit, that holy men wrote as they were
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  Speaker 2: moved by the spirit aur together. But in reality, this
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  Speaker 2: was a book that was published by a book publishing house.
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  Speaker 1: It is possible that the publisher of this book is
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  Speaker 1: not even Bonnygade. Are we together now?
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  Speaker 6: Yes?
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  Speaker 2: In this Bible, demons spoke in this Bible. God spoke
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  Speaker 2: in this Bible animals book? Are we together? In this Bible?
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  Speaker 2: Man spoke in the depravity of your hearts? In this Bible,
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  Speaker 2: man spoke from his standpoint of repentance. In this Bible,
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  Speaker 2: God spoke from the standpoint of.
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  Speaker 1: His strength and majesty. So what exactly is the word
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  Speaker 1: of God? It is important that we understand what the
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  Speaker 1: word of God is. What is the world of God?
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  Speaker 1: That is so important?
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  Speaker 2: The Bible says, all things happens at the instance of
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  Speaker 2: that world.
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  Speaker 1: What then is the word of God?
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  Speaker 2: But you see, even before we begin to discuss the subject,
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  Speaker 2: please look or please pay attention even before we begin
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  Speaker 2: to discuss the subject of the world of God.
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  Speaker 1: Our first part of God is God himself.
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  Speaker 2: You see, if your study of scripture and your pursuit
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  Speaker 2: of the knowledge of scripture is isolated from the larger
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  Speaker 2: picture of trying to know God, study of scripture will
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  Speaker 2: not profit you.
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  Speaker 1: The study of scripture should be.
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  Speaker 2: A gravity of a bigger appetite and a bigger agenda,
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  Speaker 2: that is, to know God. It is the person to
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  Speaker 2: know God that now drives you to begin to make
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  Speaker 2: reference to this material.
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  Speaker 1: Are we together now? Yes?
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  Speaker 2: John seventeen, from verse three, this is the Lord's prayer.
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  Speaker 2: Jesus is pray. He said, this is like e Tanal,
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  Speaker 2: that they may not be, not just to know about Thee,
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  Speaker 2: that they may not be the only one true God.
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  Speaker 2: And Jesus, whom thou hast sent so our highest poscute
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  Speaker 2: listen carefully. It's not just to study scripture. It's not
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  Speaker 2: just to crime versis. It's not just to feel religious
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  Speaker 2: about holding a book or anpad that contains a Christian material.
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  Speaker 2: The highest desire must be to know God himself. There
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  Speaker 2: are many people who have read this book and it
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  Speaker 2: is not change them because The desire was not to
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  Speaker 2: know God. The desire was to find controversial.
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  Speaker 1: Statements and accuse the faith work.
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  Speaker 2: There are people who have studied this as part of
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  Speaker 2: their thesis for an educational statification.
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  Speaker 1: Just because your openers study does not mean it will
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  Speaker 1: profit you. The desire must be God himself and exceed.
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  Speaker 1: The way it works in.
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  Speaker 2: This kingdom is that whatever else you seek, good or bad,
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  Speaker 2: if it rises above your knowledge and your persion and
• 24:37
  Speaker 2: your desire for God, it is idolatry. If you speak
• 24:44
  Speaker 2: annointing above God, it is idolatry. If you seek angels
• 24:49
  Speaker 2: above God, it is idolatry. You speak signs and wonders
• 24:53
  Speaker 2: above God, these are positive things. The jealousy of God
• 24:58
  Speaker 2: does not allow him to contest with anything at all.
• 25:01
  Speaker 1: In your hearts.
• 25:03
  Speaker 2: Every other thing finds its credence when God is first
• 25:08
  Speaker 2: and God is priority.
• 25:09
  Speaker 1: I we sew together, so.
• 25:12
  Speaker 2: As we discourse the idea of the world of God,
• 25:17
  Speaker 2: it's important for you to not limit your mind to job. Okay,
• 25:21
  Speaker 2: let me lend this so that I can want get results.
• 25:24
  Speaker 2: Let me lend this so that I can administer eving.
• 25:26
  Speaker 1: Those things are wonderful, But it starts with God. The
• 25:30
  Speaker 1: rule is in the beginning.
• 25:32
  Speaker 2: God that must with the formula that must be maintained
• 25:35
  Speaker 2: in the beginning of your spiritual postue God, not miracles,
• 25:39
  Speaker 2: not anoint him, not breakthroughs. These things are not wrong.
• 25:43
  Speaker 2: You've already seen God visiting his people in the beginning.
• 25:48
  Speaker 2: The accurate posture that makes scripture to come alife and
• 25:53
  Speaker 2: the understanding of scripture profitable, is when your heart is
• 25:58
  Speaker 2: on God, not Bible, when your heartism on God not Heaven, when.
• 26:04
  Speaker 1: Your artist on. If you washing the throne that God.
• 26:06
  Speaker 2: Is sitting on his still idolatry, we don't washing the throne,
• 26:09
  Speaker 2: hit him that seeks on the throne.
• 26:16
  Speaker 1: Are we together? Because there are many believers who are
• 26:23
  Speaker 1: what adding.
• 26:25
  Speaker 2: They really have passions for scriptures, but the motivation behind
• 26:30
  Speaker 2: it is just to find the principles therey and obtain
• 26:34
  Speaker 2: the results that are isolated from the knowledge of God.
• 26:38
  Speaker 1: E Eventually you will meet with destruction on the way.
• 26:42
  Speaker 1: Are we together?
• 26:45
  Speaker 2: Unbelievers without giving your life to Christ can sit down
• 26:50
  Speaker 2: under a conference like this and learn the principles of
• 26:54
  Speaker 2: the Kingdom and use those principles. People refusing to acknowledge
• 26:58
  Speaker 2: the lordship of Christ and it will work for them
• 27:01
  Speaker 2: because there is a dimension of God's power that is invested.
• 27:04
  Speaker 1: In its laws and principles.
• 27:06
  Speaker 2: They will not acknowledge the God, but they will use
• 27:09
  Speaker 2: these principles to get results.
• 27:11
  Speaker 1: Even if a numbroba goes to the firm to farm.
• 27:14
  Speaker 2: It will produce because the law of see time and
• 27:16
  Speaker 2: habits is still at work. It does not depend on
• 27:19
  Speaker 2: a relationship. It just depends on obedience to the principle.
• 27:23
  Speaker 2: So before we begin to discuss this, I have an
• 27:27
  Speaker 2: as timing to read. Direct your focus to Him that
• 27:31
  Speaker 2: sits on the throne, not a book. From the standpoint
• 27:37
  Speaker 2: of Him who sits on the throne, we now begin
• 27:40
  Speaker 2: to follow the roadmap.
• 27:41
  Speaker 1: That he has created.
• 27:42
  Speaker 2: So when we starch for a scripture and we explore
• 27:45
  Speaker 2: the knowledge of the world, it is ultimately to the
• 27:49
  Speaker 2: end that if it revolves back to Him who sits
• 27:54
  Speaker 2: upon the throne a week together, this is what makes
• 27:58
  Speaker 2: the Christian experience from You will be.
• 28:01
  Speaker 1: Surprised that a time can come in your Christian experience.
• 28:05
  Speaker 2: Where as far as spiritual activities are concern you are
• 28:09
  Speaker 2: not sailing in me, and yet your relationship is not growing.
• 28:14
  Speaker 2: Your knowledge of scripture is increasing but because your motivation
• 28:20
  Speaker 2: was never in. Your motivation was just principles. Principles are powerful,
• 28:25
  Speaker 2: but principles are secondary.
• 28:27
  Speaker 1: It is in the beginning God.
• 28:32
  Speaker 2: All the people who wrote this, they did not start
• 28:36
  Speaker 2: by looking for a book. They started by pursuing a man.
• 28:41
  Speaker 2: It was their pursuit of that man that led to
• 28:43
  Speaker 2: the book that we're now read.
• 28:46
  Speaker 1: Right after an encounter, John, you have now encountered me
• 28:50
  Speaker 1: now right. The words that have come from that encounter.
• 28:54
  Speaker 1: They are fateful and they are true. Are we blessed?
• 29:02
  Speaker 1: So it must be God.
• 29:06
  Speaker 2: And when I say God, I'm speaking to a global audience.
• 29:10
  Speaker 2: There are people connecting from all over. When we said God,
• 29:15
  Speaker 2: we refer to the God of the Bible, the Almighty God,
• 29:18
  Speaker 2: the creator of the heavens and the earth.
• 29:22
  Speaker 1: The one who came and manifested as the Word made flesh, Jesus.
• 29:29
  Speaker 2: In the beginning, God, whilst you're stated, I want you
• 29:33
  Speaker 2: to pray, prayer, Lord, everything that is not You and
• 29:38
  Speaker 2: has been exulted in my life, I've thrown it.
• 29:41
  Speaker 1: In this conference.
• 29:42
  Speaker 2: I redirect and reorder my passion. More than Bible study,
• 29:48
  Speaker 2: more than prayer, meeting.
• 29:50
  Speaker 1: All this are a means to an end. The end
• 29:53
  Speaker 1: is you.
• 29:54
  Speaker 2: The end of a believers journey is not prayer. The
• 29:57
  Speaker 2: end of your believers journey is not Bible study. The
• 30:00
  Speaker 2: end of a believers journey is not worship. The end
• 30:03
  Speaker 2: of a believers journey is not giving. The end of
• 30:06
  Speaker 2: a believers journey is the knowledge of God. All those
• 30:09
  Speaker 2: things become pleased that help us to know Him and
• 30:13
  Speaker 2: then expel in life. Are you praying? Lift your voice
• 30:16
  Speaker 2: and pray to know you twingly, sincerely, to know you,
• 30:24
  Speaker 2: to have an.
• 30:25
  Speaker 1: Encounter with you in the name of Jesus.
• 30:44
  Speaker 2: Philippi and chapter three and verse ten. Let's hurry up. Philippians,
• 30:47
  Speaker 2: Chapter three and verse ten. Paul mentoring the church in Philippi.
• 30:51
  Speaker 2: He was so broken by his passion to know God.
• 30:55
  Speaker 2: Heyes what he says, that I may know him. This
• 30:58
  Speaker 2: was the man who wrote to third of the New Seven.
• 31:00
  Speaker 2: This was one who, even before his conversion, he was
• 31:03
  Speaker 2: a partcy did you see as a pharisee. He was
• 31:06
  Speaker 2: not bankrupt of scripture. He had scripture, but he did
• 31:10
  Speaker 2: not know the God of the Bible. It was whilst
• 31:12
  Speaker 2: he was going to persecute the church that he had
• 31:15
  Speaker 2: an encounter the Bible says, he met.
• 31:19
  Speaker 1: This light that we call Jesus, light of the world.
• 31:25
  Speaker 4: You sat down into timeless oh mind, led me see.
• 31:35
  Speaker 6: You're the life, my life, you said, lend me.
• 31:49
  Speaker 2: A man who was full of scripture and yet did
• 31:52
  Speaker 2: not know God. You could not stand with fault to
• 31:55
  Speaker 2: debate on scripture.
• 31:56
  Speaker 1: He was a parisy. Did you know that the scribes
• 32:01
  Speaker 1: and the Pharisees, the condition for them.
• 32:04
  Speaker 2: To be scribes and Pharisies, among other things, is that
• 32:06
  Speaker 2: they had to learn the Five Books of Moses. They
• 32:09
  Speaker 2: knew the Torah of Arts. Even Satan no scripture, but
• 32:13
  Speaker 2: does it doesn't mean he has a.
• 32:15
  Speaker 1: Relationship with God. The blind knowledge of scripture does not
• 32:19
  Speaker 1: automatically equate to a relationship. It is written Statan is speaking.
• 32:28
  Speaker 2: He starts with a relationship, not a narcheological such what scripture?
• 32:36
  Speaker 2: So Paul is having an encounter, and he looked at
• 32:40
  Speaker 2: him and said, Saul's Saul, Why persecutors doubt me?
• 32:46
  Speaker 1: He had memory verses in his head, but there was
• 32:49
  Speaker 1: no relationship. Who are thou Lord? He said, is that
• 32:54
  Speaker 1: I am the one who you are persecuting.
• 32:56
  Speaker 2: Even though you seem to have information that talks about me,
• 33:00
  Speaker 2: you have not met me is that you cannot take
• 33:03
  Speaker 2: against the bricks, and that began the journey of these
• 33:08
  Speaker 2: ignorant but knowledgeable Parcy who would later become an apostle
• 33:13
  Speaker 2: of the Lamb.
• 33:14
  Speaker 1: Then now please go back to chapter three and vers ten.
• 33:17
  Speaker 2: Now you will understand what he says Philippians, Chapter three
• 33:20
  Speaker 2: and verse ten. Just what it says that I may
• 33:24
  Speaker 2: know him. I have known about him, I have known
• 33:29
  Speaker 2: the books that were written of him. But now I
• 33:32
  Speaker 2: want to know him and the power of his resurrection
• 33:37
  Speaker 2: and the fellowship of his suffering being made conformable onto
• 33:42
  Speaker 2: his death, that I may know him. Please write this down.
• 33:46
  Speaker 2: There are four biblical club platforms. Four biblical platforms. I'll
• 33:51
  Speaker 2: just touch on it and then really go into the
• 33:55
  Speaker 2: matter for tonight wherever we storm, will pray and continue.
• 34:00
  Speaker 2: Four biblical platforms that have been provided to help men
• 34:07
  Speaker 2: know God.
• 34:08
  Speaker 1: Form number one.
• 34:10
  Speaker 2: The first biblical platform that can help any man know
• 34:15
  Speaker 2: God is scripture.
• 34:17
  Speaker 1: Write it down, please. Scripture.
• 34:21
  Speaker 2: That means you can see someone who maybe is a
• 34:24
  Speaker 2: unbeliever or an ethist, and then you lead.
• 34:28
  Speaker 1: That person to Christ. You can give the person.
• 34:31
  Speaker 2: Scripture and with the correct understanding, he can use scripture
• 34:37
  Speaker 2: to know God.
• 34:39
  Speaker 1: Number two. I just thought to touch on that very quickly.
• 34:45
  Speaker 1: Number two. You know God through his names.
• 34:51
  Speaker 2: The names of God are a capture of the different dimensions.
• 34:56
  Speaker 1: Of God's power and ability. You see it.
• 34:58
  Speaker 2: When you study scripture, you lend the character of God
• 35:02
  Speaker 2: and you lend his methodologist. When you study scripture, scripture
• 35:06
  Speaker 2: reveals the character of God more than just versi's more
• 35:10
  Speaker 2: than parables, more than stories. You familiarize yourself with the
• 35:14
  Speaker 2: character of God. If you are a scound student of scripture,
• 35:17
  Speaker 2: you should be able to discern immediately that this is.
• 35:22
  Speaker 1: Not how God behaves.
• 35:24
  Speaker 2: Because scripture opens you up to the character of God,
• 35:27
  Speaker 2: it opens you up to the models of RANDI, the
• 35:30
  Speaker 2: methodology of God, how God acts.
• 35:35
  Speaker 1: Number two. The names of God.
• 35:38
  Speaker 2: Every time they saw the mighty hand of God, they
• 35:41
  Speaker 2: capture that experience in a name, and every time they
• 35:44
  Speaker 2: wanted to see that dimension of God again, they would
• 35:46
  Speaker 2: call that name.
• 35:48
  Speaker 1: So he Chirah Chyrah will not heal you.
• 35:51
  Speaker 2: He will only provide Rapha will not provide. He will
• 35:55
  Speaker 2: only heal speaking righteousness. I wish you get it now.
• 36:00
  Speaker 2: So the names of God are revelation of different dimensions
• 36:04
  Speaker 2: in him.
• 36:05
  Speaker 1: He said, who should I tell pheraoh, and sends me.
• 36:08
  Speaker 1: And then he said, I am that I am he'sa
• 36:11
  Speaker 1: go and tell Pharaoh I am as send him.
• 36:16
  Speaker 2: The third way, the third platform for knowing God is
• 36:21
  Speaker 2: the revelation of the passing Jesus.
• 36:26
  Speaker 1: Jesus Hebrews chapter one.
• 36:29
  Speaker 2: When you read from verse one and three, the Bible says, God,
• 36:31
  Speaker 2: who is saundred times and diverse manner, speak to us
• 36:35
  Speaker 2: in time past by the fathers and the prophets. Is
• 36:39
  Speaker 2: there had in these days spoken on to us by
• 36:42
  Speaker 2: his son, whom he had appointed to be heir over
• 36:45
  Speaker 2: all things, by whom.
• 36:47
  Speaker 1: Also he made the worlds. He's making reference to John
• 36:50
  Speaker 1: one one.
• 36:50
  Speaker 2: Now now verse three he says, Verse three says, who've
• 36:54
  Speaker 2: been the brightness of his glory and the express emails
• 36:59
  Speaker 2: of holding things by the world of his power?
• 37:02
  Speaker 1: Are you see that?
• 37:02
  Speaker 6: Now?
• 37:03
  Speaker 2: So Jesus came. Listen, Please, this is a believer's convention.
• 37:09
  Speaker 2: Jesus did not just come to die a lord. There
• 37:15
  Speaker 2: are three major assignments of Jesus when he showed up
• 37:18
  Speaker 2: on the earth. Number one, Jesus came as the correction
• 37:22
  Speaker 2: of our perception about God.
• 37:25
  Speaker 1: Until Jesus showed up.
• 37:28
  Speaker 2: There were many things about God that the saints and
• 37:31
  Speaker 2: even the prophets did not understand. They credited things, anything
• 37:36
  Speaker 2: that was super human, they credited it to God. And
• 37:40
  Speaker 2: so Jesus came as a correction. He came as a
• 37:43
  Speaker 2: marking script, as a reference. Everything the Father said he
• 37:48
  Speaker 2: was you could compare and see captured in the life
• 37:51
  Speaker 2: of Jesus, so that by looking onto Jesus we may
• 37:56
  Speaker 2: know the Father.
• 37:58
  Speaker 1: I am the Way, the Truth, and the Life. He says.
• 38:00
  Speaker 2: No man comment to the Father, but by me. So
• 38:05
  Speaker 2: no matter what it is that I think I know
• 38:06
  Speaker 2: about the Father, I look on to Jesus to correct
• 38:10
  Speaker 2: my perceptions. Number two, Jesus came as perfect theology. He
• 38:14
  Speaker 2: came as the pattern man, a portrait of what can
• 38:18
  Speaker 2: happen to a man when you work in alignment with.
• 38:22
  Speaker 1: The spirit of God.
• 38:27
  Speaker 2: Jesus came as a representation of the Father's desire.
• 38:30
  Speaker 1: What we should become. He says, as he is, so
• 38:34
  Speaker 1: are we.
• 38:35
  Speaker 2: He came to show us that we can work in victory.
• 38:39
  Speaker 2: He came to show us that the excellency of the
• 38:43
  Speaker 2: power of God is a reality, and give demonstrated it
• 38:46
  Speaker 2: in his eathwork and then, thirdly, and finally, and more importantly,
• 38:51
  Speaker 2: he came as the substitutionally sacrifice, the one who would
• 38:55
  Speaker 2: become the mediator of the new Covenant. He came as
• 38:58
  Speaker 2: a revelation of the Father's law, demonstrated in and through
• 39:03
  Speaker 2: his death, his burial, his resurrection, his assession, his enthronement.
• 39:13
  Speaker 2: He did not just come to reconcile mon alone. He
• 39:17
  Speaker 2: came to correct our perception about God.
• 39:20
  Speaker 1: Imagine with me.
• 39:20
  Speaker 2: For instance, Let's say there is a gentleman who is
• 39:26
  Speaker 2: a CEO, and most of the staff that work in
• 39:29
  Speaker 2: that company, they've not been able to see the man.
• 39:32
  Speaker 2: Anyone who claims to know the man can tell you
• 39:35
  Speaker 2: things and say the man directed you.
• 39:37
  Speaker 1: Is that true?
• 39:37
  Speaker 2: But when the man spent his special envoy, that man
• 39:41
  Speaker 2: comes as the most accurate representation of the character of
• 39:45
  Speaker 2: that man. So you can use the person and compare.
• 39:48
  Speaker 2: Let me give you an instance, very humorously. Many of
• 39:51
  Speaker 2: you would have noticed, I'm not on social media, and
• 39:54
  Speaker 2: yet there are probably tens of social media.
• 39:57
  Speaker 1: Pages daily people open.
• 39:59
  Speaker 2: As me me, and sadly they can ask people for
• 40:02
  Speaker 2: money everywhere. Just take advantage of the Father that people
• 40:05
  Speaker 2: like this man of God. Now you are only deshrouded
• 40:08
  Speaker 2: if you do not know me. When you know me,
• 40:12
  Speaker 2: for instance, you can judge is this the character of
• 40:16
  Speaker 2: this person? And look at you what I'm saying now.
• 40:19
  Speaker 2: So Jesus came as a correction to what we think
• 40:24
  Speaker 2: or thought the Father was, because when you read the
• 40:28
  Speaker 2: Bible outside of the manifestation of Jesus, your conclusion would
• 40:33
  Speaker 2: be God, you are mysterious. Sometimes it looks like you
• 40:37
  Speaker 2: are kind. Sometimes it looks like you are wicked. Sometimes
• 40:40
  Speaker 2: we read scripture and we don't understand you. And Jesus said,
• 40:43
  Speaker 2: leave the confusion.
• 40:44
  Speaker 1: Wats my life? I am a rep Everything you see
• 40:47
  Speaker 1: me do, it is what the Father does.
• 40:50
  Speaker 2: Whatever you did not see me do, don't let anybody
• 40:53
  Speaker 2: tell you that's what the Father does.
• 40:55
  Speaker 1: He came as a correction of our perception.
• 40:59
  Speaker 2: So, for instance, if you believe that is God's will
• 41:02
  Speaker 2: for people to remain in sickness and in poverty and
• 41:05
  Speaker 2: in failure, you don't need to create a debates. Look
• 41:08
  Speaker 2: at cheat us. What did Jesus do when sick people come?
• 41:11
  Speaker 2: He did not leave one to go sick, So immediately
• 41:14
  Speaker 2: we know the sicknesses of the devil. What did Jesus
• 41:18
  Speaker 2: do when poor people came, when poor people come to it,
• 41:21
  Speaker 2: when they came around at the crusade after teaching, he
• 41:25
  Speaker 2: did not.
• 41:25
  Speaker 1: Leave them hungry.
• 41:26
  Speaker 2: What happened when they tried the fisher men, the businessmen
• 41:30
  Speaker 2: who were trying to catch fish. So immediately you know
• 41:36
  Speaker 2: that the Father is not only interested in your eternal salvation.
• 41:40
  Speaker 2: He's interested in your well being. Jesus, the correction of
• 41:44
  Speaker 2: our perception about the Father, are we blessed? And then
• 41:50
  Speaker 2: the last lastform to know God is called our experiences Job,
• 41:56
  Speaker 2: chapter forty two, verse five, Job forty two one, verse five.
• 42:01
  Speaker 1: This introduction is very important.
• 42:03
  Speaker 2: I have heard of thee by the hearing of the ear,
• 42:07
  Speaker 2: But now my eye csv there is a dimension of
• 42:12
  Speaker 2: the knowledge of God that only your experience can minister
• 42:17
  Speaker 2: to you. You can ask every man of God, or
• 42:21
  Speaker 2: anyone who has lived long enough. There is the way
• 42:24
  Speaker 2: you sing and say, Lord, you are speaceful. You are
• 42:26
  Speaker 2: not just saying it because you're ready to scripture.
• 42:28
  Speaker 1: There is a history.
• 42:30
  Speaker 2: Your life has the track record of it. So when
• 42:32
  Speaker 2: you are speaking, you are speaking from a standpoint of conviction.
• 42:37
  Speaker 2: It was this facefulness that gave you your first bone.
• 42:40
  Speaker 2: It was his fachfulness that delivered you from an accident.
• 42:43
  Speaker 2: You fell at sea, and yet He delivered you. So
• 42:46
  Speaker 2: when you are saying God is faithful, you are not
• 42:48
  Speaker 2: reciting a chorus that church people say. You have an experience, scripture,
• 42:57
  Speaker 2: the world of God now the names of God, number three,
• 43:05
  Speaker 2: Jesus manifest in the flesh, number four, your experience.
• 43:11
  Speaker 1: These are the four biblical platforms given to help us
• 43:16
  Speaker 1: know God.
• 43:18
  Speaker 2: So this entire conference, this world conference, now is picking
• 43:23
  Speaker 2: one of those platforms.
• 43:26
  Speaker 1: Are you still now?
• 43:27
  Speaker 2: So when we explore stridshows it is not only helping
• 43:31
  Speaker 2: us to know God, but helping us to know how
• 43:34
  Speaker 2: to use the truth of God's world to excel to rail.
• 43:42
  Speaker 2: But our attention will never be pegged at just reigning
• 43:46
  Speaker 2: and reruly. It is the knowledge of God a week
• 43:49
  Speaker 2: clear on that. Now, please pray. Once you are seated, Lord,
• 43:52
  Speaker 2: reveal your word to me. Reveal your word to me.
• 43:56
  Speaker 2: Open my eyes to tea, reveal your world Si la
• 44:03
  Speaker 2: catus caper Lakato's theater. Reveal your word in the name
• 44:14
  Speaker 2: of Jesus, Allelujah. So write this down place number one.
• 44:19
  Speaker 2: The word of God is God. What is the world
• 44:23
  Speaker 2: of God?
• 44:24
  Speaker 1: The word of God is God an expression of himself.
• 44:28
  Speaker 2: We read John one, Verse one in the beginning was
• 44:31
  Speaker 2: the word, The word was with God, The word was God. Revelations,
• 44:35
  Speaker 2: nineteen thirteen. John was caught off in the Isle of
• 44:39
  Speaker 2: Patmos nineteen thirteen, Revelations. The Bible says, he's some one
• 44:43
  Speaker 2: who starts upon a white horse. Is said, and he
• 44:46
  Speaker 2: was clothed nineteen, verse thirteen. Just leave verse thirteen, nineteen
• 44:52
  Speaker 2: and verse thirteen. He was clothed with a vesture did
• 44:56
  Speaker 2: in blood. And his name is called the Word of God,
• 45:01
  Speaker 2: the original name of the one you know. And you
• 45:04
  Speaker 2: call Jesus his name from the foundations of the earth worse,
• 45:09
  Speaker 2: and is the Word of God, the Word of God,
• 45:16
  Speaker 2: his original name, the Word of God. So the Word
• 45:23
  Speaker 2: of God is an expression of God himself. Number two,
• 45:29
  Speaker 2: What is the word of God? The Word of God
• 45:31
  Speaker 2: is the revelation of his thoughts and his character. The
• 45:39
  Speaker 2: Word of God is the revelation. Every time you talk
• 45:43
  Speaker 2: about the Word of God, you mean a compendium of God's.
• 45:47
  Speaker 1: Thought and character.
• 45:50
  Speaker 2: Isaiah fifty five, from verse eight and nine. Isaiah fifty five,
• 45:55
  Speaker 2: verse eight and nine. Please pay attention Isaiah fifty five
• 45:59
  Speaker 2: for my God are not your thoughts, neither are your
• 46:04
  Speaker 2: waste my way, say the Lord. Verse nine, it says
• 46:08
  Speaker 2: for us the heavens are higher than the earth. So
• 46:11
  Speaker 2: are my wate higher than your waiste.
• 46:13
  Speaker 1: And my thoughts higher than your thoughts. Now look or
• 46:16
  Speaker 1: please the word word w o rt.
• 46:24
  Speaker 2: Now, the Old Testament was written largely in Hebrew, and
• 46:29
  Speaker 2: then the New Testament was written in a combination of
• 46:32
  Speaker 2: Greek and Aramaiah, and then with a little of Latin.
• 46:35
  Speaker 1: Are we together now the word the Greek word for
• 46:40
  Speaker 1: what w r D is The word logos.
• 46:44
  Speaker 2: Logos means the thoughts or the intention of a man
• 46:49
  Speaker 2: that seeks to find expression.
• 46:52
  Speaker 1: Please understand this now, the essence of that word word.
• 46:56
  Speaker 1: It means the thoughts of a man that speaks to
• 47:00
  Speaker 1: find expression.
• 47:01
  Speaker 2: So when we say the Word of God, we not
• 47:04
  Speaker 2: only mean God himself, but we mean the thoughts the
• 47:09
  Speaker 2: intentions of God. When we call Jesus Christ the Word
• 47:13
  Speaker 2: of God, we mean that he is the living expression
• 47:17
  Speaker 2: of the will and the intention of the Father. Everything
• 47:20
  Speaker 2: the Father desired and desires was leads out through Jesus Christ.
• 47:25
  Speaker 2: The Word of God is the revelation of the thoughts
• 47:28
  Speaker 2: of God. The word of God is the revelation of
• 47:32
  Speaker 2: the intentions of God. That means, if you want to
• 47:36
  Speaker 2: know what God is thinking, and if you want to
• 47:39
  Speaker 2: know how God thinks, if you want to know what
• 47:42
  Speaker 2: God is intense for you, you can go to the
• 47:44
  Speaker 2: world of.
• 47:45
  Speaker 1: God and you are safe whatever you find here.
• 47:48
  Speaker 2: Can I tell you some of the things He has
• 47:49
  Speaker 2: said Jeremiah twenty ninety eleven.
• 47:52
  Speaker 1: I know the thoughts that I think towards you, said
• 47:54
  Speaker 1: the Lord. They are thoughts of peace and not of evil.
• 47:58
  Speaker 2: He says, to give you a few and an expected end.
• 48:02
  Speaker 2: This is what God thinks about me. This is what
• 48:05
  Speaker 2: God thinks about me. As add Chapter sixty one to three,
• 48:13
  Speaker 2: arise time your life has come.
• 48:15
  Speaker 1: The glory of the Lord has risen upon you.
• 48:17
  Speaker 2: Verse two stays darkness covers the earth, gross darkness the people.
• 48:22
  Speaker 1: But upon you the glory of the Lord shall be seen.
• 48:25
  Speaker 1: This is what God is thinking about me.
• 48:26
  Speaker 2: Verse three, Hallelujah, it says, themselves will come to your life.
• 48:30
  Speaker 2: These are the thoughts of God concerning you and your things.
• 48:34
  Speaker 2: To the brightness of your rising, that's what the Bible says.
• 48:37
  Speaker 2: For your shame, you shall receive double It says, where
• 48:40
  Speaker 2: you have been deserted so that no man would pass
• 48:42
  Speaker 2: through you. You become an eternal excellency, a joy of
• 48:46
  Speaker 2: many generations.
• 48:47
  Speaker 1: Thouts shall be the head and not the tale. These
• 48:50
  Speaker 1: are the thoughts of God.
• 48:51
  Speaker 2: So when I studied the Word of God, I am
• 48:54
  Speaker 2: accromatizing my mind.
• 48:56
  Speaker 1: What does God think about me? How can I enter
• 48:59
  Speaker 1: his mind to know? The Word of God is a
• 49:02
  Speaker 1: compendium of his thoughts and his intentions.
• 49:07
  Speaker 2: You cannot be a student of the world and be
• 49:11
  Speaker 2: in doubt about God's plans for your life.
• 49:13
  Speaker 1: No, his plans are clear. The reason why we.
• 49:17
  Speaker 2: Doubt what God wants for our lives. Is it God's
• 49:20
  Speaker 2: will for me to be sick? It's it God's will
• 49:22
  Speaker 2: for me to be healthy. It's big God's will for
• 49:24
  Speaker 2: me to prosper. It's it God's will for me to fail.
• 49:26
  Speaker 2: All those questions are a diagnosis showing that you do.
• 49:31
  Speaker 1: Not know the Word of God.
• 49:32
  Speaker 2: Because in the world of God, as his thoughts, there
• 49:40
  Speaker 2: are many people who right wills wil l the right wills.
• 49:47
  Speaker 2: That means if I pers on, this is how my
• 49:50
  Speaker 2: estate and my properties should be shared?
• 49:52
  Speaker 1: Is that true?
• 49:53
  Speaker 2: If you usually the man would not tell the family members,
• 49:57
  Speaker 2: but he will capture it in a will. So when
• 49:59
  Speaker 2: you carry that will, you are no longer in doubt. If,
• 50:03
  Speaker 2: for instance, it fast is on and there's all kinds
• 50:05
  Speaker 2: of confusion.
• 50:06
  Speaker 1: This land is mine.
• 50:07
  Speaker 5: Ahh.
• 50:09
  Speaker 2: Just go and bring the will, and it is clearly stated. Yea,
• 50:12
  Speaker 2: this one should be given to this The word of
• 50:15
  Speaker 2: God is his will that he has left. It's the
• 50:18
  Speaker 2: revelation of what he has liten carefully contains his thoughts.
• 50:28
  Speaker 2: I know what he has said about me his will.
• 50:31
  Speaker 2: I know what he's thinking about me. Now, nobody can
• 50:34
  Speaker 2: preach me into believing something else.
• 50:37
  Speaker 1: He has told me. I'm the head and not the tale.
• 50:39
  Speaker 1: It's not an opinion, it's not a suggestion. It's not
• 50:42
  Speaker 1: a tribal white saying. This is his thought. This is
• 50:45
  Speaker 1: what he's thinking concerning me.
• 50:48
  Speaker 2: Nor we pound fashion, he said, we don't just come
• 50:52
  Speaker 2: there fashioned, nor we pump faston that pains me sold prosper.
• 51:00
  Speaker 1: That's what he's thinking. The Pseonomy twenty eighth from verse
• 51:07
  Speaker 1: one and two.
• 51:08
  Speaker 2: And it shall come to pass if thou.
• 51:10
  Speaker 1: Shallt diligently happen to the voice of the Lord, to
• 51:12
  Speaker 1: do and observe all that I command.
• 51:14
  Speaker 2: You this day, then you shall be exalted above the
• 51:17
  Speaker 2: nations of the earth, and these blessing shall come upon
• 51:21
  Speaker 2: you and overtake you the thoughts of God for my life,
• 51:25
  Speaker 2: But my head hast thou exalted like the horn of
• 51:28
  Speaker 2: a unicorn. I am annointed with fresh oil his thoughts
• 51:32
  Speaker 2: for me? Are you get to what I'm thinking?
• 51:34
  Speaker 1: You now?
• 51:36
  Speaker 2: So you begin to compare what you believe, or what
• 51:39
  Speaker 2: culture has told you, or what people who are not born.
• 51:43
  Speaker 1: Again have told you. You comparee with the mind of God.
• 51:46
  Speaker 2: We buy into the mind of God by opening of
• 51:50
  Speaker 2: ourselves to the world of God. Why do we turny
• 51:54
  Speaker 2: the world of God? Why are we so passionate about
• 51:57
  Speaker 2: the world of God? Because we desire to know what
• 52:00
  Speaker 2: intent for us. And if it does not look like
• 52:06
  Speaker 2: what we are seeing, we have the ability to petition
• 52:09
  Speaker 2: on heaven and say.
• 52:10
  Speaker 1: Father, you are thinking something else, and my life is
• 52:13
  Speaker 1: reflecting something else. It is if you do not know
• 52:17
  Speaker 1: the word of God, what are you praying? Then?
• 52:20
  Speaker 2: Because the word of God becomes the legal basis for
• 52:24
  Speaker 2: you approaching heaven. There is a disparity between what you are.
• 52:29
  Speaker 1: Thinking and what is happening. Something is threatening your.
• 52:32
  Speaker 2: Majesty and your might as mighty as you are. You
• 52:35
  Speaker 2: are thinking good, and yet I'm seeing evil in my life,
• 52:38
  Speaker 2: and God says there is need to correct it. Someone
• 52:41
  Speaker 2: is changing the equation somewhere, and he said, an enemy
• 52:45
  Speaker 2: has done this. Now you can pray and encourage all
• 52:51
  Speaker 2: the forces that were given to believers to command victory
• 52:55
  Speaker 2: through intelligence, because you have detected by knowledge that something
• 52:59
  Speaker 2: is wrong.
• 53:02
  Speaker 1: If you do not know what he has said, you
• 53:04
  Speaker 1: will not even know what is wrong with your own life.
• 53:07
  Speaker 2: Listen, if we are sitting here right now, and there
• 53:10
  Speaker 2: is a rule in this place that every time we
• 53:13
  Speaker 2: got here a bottle of minerals, for instance, or some drink,
• 53:19
  Speaker 2: and maybe morphings or mefie should be given to everyone,
• 53:25
  Speaker 2: you are aware. If you sit down here and you
• 53:28
  Speaker 2: count two three hours and nothing is come, you have
• 53:32
  Speaker 2: it right based on that knowledge to find out who
• 53:35
  Speaker 2: is responsible. Because I am aware. But if you are
• 53:38
  Speaker 2: not aware, you can sit down there for a long time.
• 53:41
  Speaker 2: They know not neither will they understand. They work on
• 53:45
  Speaker 2: in darkness. Why because they do not know the thoughts
• 53:49
  Speaker 2: of God. So the devil can come and tell you
• 53:51
  Speaker 2: it is the will of God for you to be
• 53:53
  Speaker 2: a mediocre It is the will of God for you
• 53:56
  Speaker 2: to do ministry, as if God did not call you.
• 53:59
  Speaker 2: It is the will of God. For you to fail
• 54:01
  Speaker 2: is the will of God for death to script everyone
• 54:03
  Speaker 2: in the family. And he say, it's true that ignorance
• 54:06
  Speaker 2: is because you do not know who God is. So
• 54:09
  Speaker 2: the word of God explains to us the thoughts and
• 54:13
  Speaker 2: the intent of God.
• 54:18
  Speaker 1: Are we blessed?
• 54:25
  Speaker 2: Number three, the word of God is the revelation of
• 54:30
  Speaker 2: his system of operation. Please pay attentions. We've discussed three things. Now,
• 54:36
  Speaker 2: that the word of God is God an expression of himself.
• 54:40
  Speaker 2: Number two, that the word of God is the revelation
• 54:43
  Speaker 2: of his thoughts and his character. Now number three, the
• 54:48
  Speaker 2: word of God is the revelation of his this term
• 54:51
  Speaker 2: of operation, his ways, his methodology.
• 54:56
  Speaker 1: Some twenty clients from verse one five stam twenty five
• 55:02
  Speaker 1: from verse four and five. Tell me thy ways, Oh God,
• 55:08
  Speaker 1: he says, teach me thy paths.
• 55:11
  Speaker 2: Next verse leave me in thy truth and teach me
• 55:15
  Speaker 2: for now at the God of my salvation.
• 55:18
  Speaker 1: Onto deal will lie wait all day long, he said,
• 55:22
  Speaker 1: teach me thy way. Teach me thy way.
• 55:25
  Speaker 2: Stems one or three, verse seven, Please give it on quickly.
• 55:29
  Speaker 2: Stems one O three and verse seven. He made none
• 55:34
  Speaker 2: his ways onto Moses. He made none his ways onto Moses.
• 55:41
  Speaker 2: Now please look up. I had the privilege of enjoying
• 55:46
  Speaker 2: a wonderful meal when we arrived, wonderful meal, and by
• 55:50
  Speaker 2: the way it was it was. I think one day
• 55:53
  Speaker 2: I would return here by myself and invite myself just
• 55:56
  Speaker 2: not to come and preach, but to come and patronize
• 56:00
  Speaker 2: the kind of wonderful meal and the juices as we've enjoyed.
• 56:03
  Speaker 1: But now watch this. It's one thing for me to
• 56:08
  Speaker 1: enjoy it. I don't know how it was made. I
• 56:10
  Speaker 1: only knew it was good. The trouble is that there
• 56:14
  Speaker 1: the person who made it is not there. I'm in trouble.
• 56:19
  Speaker 1: If that person really wants to help me more.
• 56:21
  Speaker 2: Than giving me the food and the juices, they can
• 56:24
  Speaker 2: call me to the kitchen and say, let me show
• 56:26
  Speaker 2: you how it is made. Now, I'm not afraid of
• 56:29
  Speaker 2: my results, because the secret of reproducing it is now
• 56:32
  Speaker 2: with me. God does not only want to give you miracles,
• 56:35
  Speaker 2: fines and wonders. He wants to call you to the
• 56:38
  Speaker 2: inner chambers of the spirits and say, let me show
• 56:41
  Speaker 2: you how miracles happen.
• 56:42
  Speaker 1: Let me show you how results happen in this kingdom. Listen,
• 56:46
  Speaker 1: look up.
• 56:47
  Speaker 2: Do you know why stories in the Bible are so
• 56:49
  Speaker 2: long and every detail is captured? Is not just the
• 56:53
  Speaker 2: result God wants you to see. He wants you to
• 56:56
  Speaker 2: study how the results happened. The things that are written
• 57:01
  Speaker 2: at four time, the Bible says they are for our lending,
• 57:04
  Speaker 2: so that we, through the comfort of scripture, might find hope.
• 57:08
  Speaker 2: And hope makes not a shame. As a man of God,
• 57:14
  Speaker 2: I can pray for you. Be healed, be blessed. May
• 57:16
  Speaker 2: your chance to expand may you increase. You will be
• 57:19
  Speaker 2: afraid of that result, and then you will not be
• 57:22
  Speaker 2: able to.
• 57:22
  Speaker 1: Mentor and raise others because you don't even understand the
• 57:25
  Speaker 1: dynamics of that results.
• 57:26
  Speaker 2: So the world of God teaches us the methodologists of
• 57:29
  Speaker 2: the kingdom, like a step calling you into the kitchen
• 57:32
  Speaker 2: and say, let me teach you how this mysterious food
• 57:35
  Speaker 2: that you see. Let me break it down. First, you
• 57:39
  Speaker 2: start with water. Don't worry whether I'm right or wrong. Second,
• 57:42
  Speaker 2: you start with whatever. Third, you start with this and
• 57:46
  Speaker 2: then leave this for five minutes. Then you make it,
• 57:49
  Speaker 2: make a few mistakes. He said, no problem, let's do
• 57:51
  Speaker 2: it again. They are not just teaching you to eat,
• 57:53
  Speaker 2: they're teaching you how to cook. Well, there are women
• 57:56
  Speaker 2: here even if they want to cook for one thousand people.
• 57:59
  Speaker 2: You are not pray because of mastery. You understand how
• 58:04
  Speaker 2: to do this thing. You are not afraid.
• 58:08
  Speaker 1: Listen to me.
• 58:09
  Speaker 2: We become mach ore and we become masters in this
• 58:12
  Speaker 2: kingdom when we are able to handle the world of truth,
• 58:16
  Speaker 2: when we understand the dynamics of how results happen in
• 58:19
  Speaker 2: the kingdom. So if someone comes for counseling as a
• 58:23
  Speaker 2: match short believer, not just a man of God, as
• 58:26
  Speaker 2: a match short believer, you can immediately di knows this
• 58:30
  Speaker 2: problem and you can recommend it like a doctor when you.
• 58:33
  Speaker 1: Are speaking to a doctor.
• 58:34
  Speaker 2: Doctor, I started saving this morning, then I had headache.
• 58:37
  Speaker 2: Then join pace. He starts laughing, because there is mastery.
• 58:40
  Speaker 1: Hees. He was not just taught how to administer drugs.
• 58:44
  Speaker 2: He was taken to a class and shown that this
• 58:47
  Speaker 2: same turms me in this So while you are talking,
• 58:49
  Speaker 2: he can even be making a call while he's listening
• 58:51
  Speaker 2: to you. That's how much you have said mastery, and
• 58:54
  Speaker 2: you would recommend a drug and not call you up
• 58:56
  Speaker 2: to check upon you his shaw that you'll be fine.
• 59:01
  Speaker 1: Two days after taking that.
• 59:03
  Speaker 2: Drug, he said, Doctor, I said, don't worry, just keep
• 59:06
  Speaker 2: taking it, and after five days you are running around
• 59:08
  Speaker 2: playing football mass tray. When you understand this, someone can
• 59:13
  Speaker 2: come and say, poverty is destroy my family, and now
• 59:16
  Speaker 2: you are a blessing.
• 59:17
  Speaker 1: You will say, I know. Carry your pen and paper,
• 59:19
  Speaker 1: write the following scriptures. I know what is wrong and
• 59:23
  Speaker 1: I know how. You are not a blessing.
• 59:25
  Speaker 2: If you do not know the wyte of God, you
• 59:27
  Speaker 2: can't be able to help people in a methodical way.
• 59:31
  Speaker 2: Mendotry is based on this body of truth that leads believers.
• 59:36
  Speaker 2: There is a methodical approach to the growth and the
• 59:39
  Speaker 2: maturity of the states. This is what doctrine is all about.
• 59:44
  Speaker 2: The cost curriculum that makes for the growth of the
• 59:46
  Speaker 2: Saints is called doctrine. Are you learning anything tonight, apostle?
• 1:00:00
  Speaker 2: I know God works miracles, but I don't know why
• 1:00:03
  Speaker 2: I don't see it in my life. The word of
• 1:00:05
  Speaker 2: God can teach you how miracles happen. And first too,
• 1:00:10
  Speaker 2: I know God's favors, but I've never seen this play
• 1:00:14
  Speaker 2: goal in my life. The word of God has come.
• 1:00:16
  Speaker 2: Don't look at the results. Let me show you how
• 1:00:19
  Speaker 2: it happened. I know the word of God can impartray it,
• 1:00:23
  Speaker 2: but I don't know how it is. And he says,
• 1:00:25
  Speaker 2: let me use the figure. Look on to Abraham, your
• 1:00:28
  Speaker 2: father on the study, him on the study, esther to
• 1:00:32
  Speaker 2: lend favor on the studying Abraham to lend faith on
• 1:00:36
  Speaker 2: the study.
• 1:00:36
  Speaker 1: He likes that to lend prayer. There are portraits that
• 1:00:41
  Speaker 1: lead to exact spiritual results. You can study them and learn.
• 1:00:48
  Speaker 2: A first of what I have is not enough. I
• 1:00:51
  Speaker 2: know that what I have is not enough. You go
• 1:00:53
  Speaker 2: to the world of God. What did Jesus do with
• 1:00:56
  Speaker 2: what is not enough?
• 1:00:57
  Speaker 1: Number one? Did get tanks? So stop complaining.
• 1:01:00
  Speaker 2: Anytime you complain about what is not enough, you have
• 1:01:04
  Speaker 2: killed the potential for increase. Are you seeing how the
• 1:01:08
  Speaker 2: world of God called sources? Now, oh possible, There's no
• 1:01:13
  Speaker 2: I don't have this enough either.
• 1:01:14
  Speaker 1: No no, no, no, no, no gift.
• 1:01:15
  Speaker 2: Thanks give thanks Lord. I thank you that I even
• 1:01:21
  Speaker 2: the trees for one of my childs. I know that
• 1:01:24
  Speaker 2: I need for five of them, but you are the
• 1:01:26
  Speaker 2: one who has given me this one, and I am grateful.
• 1:01:29
  Speaker 1: And God, this is for me.
• 1:01:31
  Speaker 2: Now you are ready to turn your fife loaf and
• 1:01:34
  Speaker 2: your two fees to feed five thousand people.
• 1:01:37
  Speaker 1: It's formula.
• 1:01:40
  Speaker 2: So those who are thankful, turn see are celebrating God
• 1:01:44
  Speaker 2: every time. They may not be anything at Oh my, yeah,
• 1:01:47
  Speaker 2: they're rejoicing. You see them testifying miracles upon miracles. Because
• 1:01:51
  Speaker 2: you're engaging an exact firy truth formula. Please look at me.
• 1:01:56
  Speaker 2: One of the major reasons why we press for the
• 1:01:59
  Speaker 2: word of God, it's because we want to know how
• 1:02:02
  Speaker 2: God of pras.
• 1:02:06
  Speaker 1: You're a man of God.
• 1:02:07
  Speaker 2: Here you are trusting God for increase. Maybe in your
• 1:02:12
  Speaker 2: church you are trusting God for increase. Greater souls. You
• 1:02:16
  Speaker 2: go back, how did increase happen in the kingdom? The
• 1:02:20
  Speaker 2: formula again? And I if I be lifted up from
• 1:02:22
  Speaker 2: the earth, I.
• 1:02:23
  Speaker 1: Will draw Paul, Can, plant, Apollo, ca and water.
• 1:02:28
  Speaker 2: But increases exclusively of God. So the more Jesus is
• 1:02:35
  Speaker 2: revealed and lifted in your life and in your congregations,
• 1:02:39
  Speaker 2: then you see that He will begin to draw men.
• 1:02:42
  Speaker 1: Have you seen how this thing works? Questions?
• 1:02:45
  Speaker 2: Now that you are seated here, if you look at
• 1:02:48
  Speaker 2: your life, you see the gaps.
• 1:02:50
  Speaker 1: In your results, You must go to the Bible. I
• 1:02:54
  Speaker 1: am I seem not to.
• 1:02:56
  Speaker 2: Be prayer, for my prayer life seems to have died.
• 1:03:00
  Speaker 2: Don't feel discourage. You go to scripture.
• 1:03:02
  Speaker 1: You such, where did resurrection happen?
• 1:03:06
  Speaker 2: As first, someone's prayer life is concerned, I don't know
• 1:03:09
  Speaker 2: if prayer is powerful.
• 1:03:11
  Speaker 1: Go to scripture and find out two instances to show
• 1:03:15
  Speaker 1: you the power of prayer.
• 1:03:16
  Speaker 2: Number one eyes diaht is as the Kayah who turned
• 1:03:20
  Speaker 2: a verdict God's own vedicts, not bodying.
• 1:03:25
  Speaker 1: That rendition was sick.
• 1:03:26
  Speaker 2: The prophet was real, God was real, the vedict was true,
• 1:03:30
  Speaker 2: yet prayer changed it. So if prayer powerful, yes, sir.
• 1:03:34
  Speaker 2: Next expression look eighteen from verse one is speak a
• 1:03:38
  Speaker 2: parable to the end that man ought always to pray
• 1:03:41
  Speaker 2: and not to faith. In one it talks about a
• 1:03:44
  Speaker 2: wicked man. There was in a city a widow, a George.
• 1:03:52
  Speaker 2: May you never made this kind of George, A George
• 1:03:55
  Speaker 2: who does not hear God. You can't say, God send
• 1:03:58
  Speaker 2: me to you and not regard man. You can't say
• 1:04:01
  Speaker 2: this man said.
• 1:04:02
  Speaker 1: You should know.
• 1:04:03
  Speaker 2: And then the Bible now talks of a widow. A
• 1:04:05
  Speaker 2: widow is a woman who had the system of defiance
• 1:04:08
  Speaker 2: has been taken away. So it's contrasting two people to
• 1:04:11
  Speaker 2: show you the power of prayer. She went to him
• 1:04:15
  Speaker 2: and said, adventued in my adversary, And the Bible says
• 1:04:19
  Speaker 2: for a time he would not. And then here's what
• 1:04:23
  Speaker 2: the man said. By her continual coming, her importunity, he said,
• 1:04:27
  Speaker 2: though I do not fear God nor regard man, but.
• 1:04:29
  Speaker 1: This woman will weary me.
• 1:04:31
  Speaker 2: That means when you pray, there is an effective spirity,
• 1:04:34
  Speaker 2: even though you are not sick. The strongest of false
• 1:04:37
  Speaker 2: this when you are tenting prayer. Eventually, the Bible talks
• 1:04:45
  Speaker 2: about Elijah in James chapter.
• 1:04:47
  Speaker 1: Five, began to read from verse sixty down that Elijah was.
• 1:04:50
  Speaker 2: A man of like passion, but he prayed earnestly and
• 1:04:54
  Speaker 2: changed climatic conditions. It was not a parable, it actually happened.
• 1:05:00
  Speaker 2: Now by those scriptures, you now know that prayer is powerful.
• 1:05:04
  Speaker 2: So when you go to pray, you are not hoping
• 1:05:07
  Speaker 2: will God answer? Can you really change this situation? The
• 1:05:11
  Speaker 2: world of God has shown you how God works. You
• 1:05:15
  Speaker 2: may be in a fit and a situation. Maybe you
• 1:05:17
  Speaker 2: are in debt, you are in trouble. Can God deliver
• 1:05:22
  Speaker 2: go to the world to lend his ways? The worst
• 1:05:25
  Speaker 2: kind of trouble that a man can find in this life.
• 1:05:29
  Speaker 1: Is to be in the value of a fish.
• 1:05:33
  Speaker 2: And the Bible says there was a human being like
• 1:05:36
  Speaker 2: that one day on it as to assist that here
• 1:05:38
  Speaker 2: someone was one day in the bellue of the fish,
• 1:05:41
  Speaker 2: and he staid, I will still not die. I can
• 1:05:43
  Speaker 2: determine my destiny. What else is left when you are
• 1:05:46
  Speaker 2: in the value of the fish? For you, you're not entered,
• 1:05:48
  Speaker 2: you are still breathing, you are still standing, and yes,
• 1:05:51
  Speaker 2: you are hopeless. A man is not in the value
• 1:05:53
  Speaker 2: of the fish. Digestion is the battle's path. John as
• 1:05:56
  Speaker 2: that fish you are talking. You don't know who created me.
• 1:06:00
  Speaker 2: I may not understand the digestive system, but I assure
• 1:06:03
  Speaker 2: you it's not me. You swallow shown us story teaches
• 1:06:07
  Speaker 2: us that there is nothing called hopeless, nothing called hopeless.
• 1:06:18
  Speaker 1: One of the three Hebrew boys who had thrown in.
• 1:06:21
  Speaker 2: Fire and their changes were loose, and the appearance of
• 1:06:25
  Speaker 2: the fourth was like the son of the living God.
• 1:06:28
  Speaker 1: And the Bible says these were men who the fire
• 1:06:31
  Speaker 1: had no power on.
• 1:06:34
  Speaker 2: What of Actstapter twelve you read about the story of Peter,
• 1:06:38
  Speaker 2: bound Hand and Shade after they killed James, but prayers
• 1:06:43
  Speaker 2: was offered of the church onto God for him, and
• 1:06:48
  Speaker 2: Bible says a miracle began to happen, and Angel came
• 1:06:52
  Speaker 2: and opened all those doors. There is no situation called hopeless.
• 1:07:00
  Speaker 2: You see, when you study scripture, you learnd the waste
• 1:07:04
  Speaker 2: of God, and you know that God is not only
• 1:07:08
  Speaker 2: a mighty god, but there is how he delivers.
• 1:07:11
  Speaker 1: You.
• 1:07:11
  Speaker 2: Follow what they at midnight, Paul and Silas prayed. They
• 1:07:16
  Speaker 2: did not pray when they were outside of the prison.
• 1:07:18
  Speaker 2: So there's no excuse for not praying. Lord, I'm depressed.
• 1:07:22
  Speaker 2: They prayed with change. They even sang. You don't prayers
• 1:07:27
  Speaker 2: sing when you are delivered. You prayer sing to be delivered.
• 1:07:33
  Speaker 2: I'll sing unto the Lord for years. Try your gloriously.
• 1:07:39
  Speaker 2: The horses and his riders.
• 1:07:42
  Speaker 1: Have been thrown to the sea.
• 1:07:46
  Speaker 2: That's the song of Miriam when they saw the mighty
• 1:07:50
  Speaker 2: hand of God, a PLoud cloud by day, fire by night,
• 1:07:56
  Speaker 2: red sea at the instance of his world. And Milliam said, no,
• 1:08:02
  Speaker 2: we can't just fast. Let us write his tongue. After
• 1:08:05
  Speaker 2: this experience, I will sing onto the.
• 1:08:09
  Speaker 1: Lord for years. Tryum gloriously. The horsy man is riders
• 1:08:17
  Speaker 1: have been drawn into the sea.
• 1:08:21
  Speaker 2: So when someone says your family will never rise. You
• 1:08:24
  Speaker 2: look at him and sing the same tongue. I'll sing
• 1:08:27
  Speaker 2: onto the Lord for years, cry and gloriously. The hossy
• 1:08:33
  Speaker 2: man is riders have been drawn into the sea. The
• 1:08:43
  Speaker 2: word of God a manifestation of God himself. The word
• 1:08:50
  Speaker 2: of God, a revelation of the thoughts and the intense
• 1:08:54
  Speaker 2: of God. The word of God as a revelation of
• 1:08:59
  Speaker 2: his methodology. The way, the way results are produced in
• 1:09:08
  Speaker 2: the kingdom, the way influence happens, the way prosperity happens. Apostle,
• 1:09:15
  Speaker 2: I'm trusting God to leave me to write to a
• 1:09:17
  Speaker 2: higher level of influence for the sake of the kingdom.
• 1:09:20
  Speaker 1: Go to the Bible.
• 1:09:21
  Speaker 2: Then, how did influence happen? Study the life of Joseph.
• 1:09:25
  Speaker 2: How did a prisoner suddenly become a prime minister? How
• 1:09:29
  Speaker 2: did a slave deal call her Dasta suddenly become a queen?
• 1:09:32
  Speaker 2: Study their lives find the keys for growth there. Listen,
• 1:09:38
  Speaker 2: every time you study scriptures to learn the ways of God,
• 1:09:41
  Speaker 2: there are three things you are going to find. Number
• 1:09:43
  Speaker 2: one promises, Number two principles, Number three prophecies. You must
• 1:09:53
  Speaker 2: find these three as you study scripture. Number one again
• 1:09:57
  Speaker 2: promises God's commitment towards you. Number two principles, the keys
• 1:10:03
  Speaker 2: of the Kingdom that are responsible for the various dimensions
• 1:10:07
  Speaker 2: of results that translate into our dominion. And then number
• 1:10:11
  Speaker 2: three prophecies, a full knowledge of the things that will happen,
• 1:10:15
  Speaker 2: to give us hope and to give us assurance. Because
• 1:10:18
  Speaker 2: if our hope, it's only in this life. The Bible
• 1:10:20
  Speaker 2: declares that we are all men most miserable. It's God
• 1:10:24
  Speaker 2: helping us tonight.
• 1:10:28
  Speaker 1: Let me round up.
• 1:10:29
  Speaker 2: Therefore, as we pray by revealing, maybe we can just
• 1:10:36
  Speaker 2: take one for tonight. There are four things, four dimensions
• 1:10:41
  Speaker 2: of power that are contained in the world of God.
• 1:10:44
  Speaker 2: The Word of God is powerful, but there are four
• 1:10:47
  Speaker 2: dimensions of power at least contained in the world of God.
• 1:10:53
  Speaker 2: Are you ready, please, we may just have one and
• 1:10:56
  Speaker 2: then we'll pray. It's God blessing us tonight. The first
• 1:11:01
  Speaker 2: dimension of power that is contained in the world of
• 1:11:05
  Speaker 2: God is the power to create Hebrews eleven, verse three,
• 1:11:11
  Speaker 2: Alakas to Brakatavadia.
• 1:11:14
  Speaker 1: To create.
• 1:11:16
  Speaker 2: From the ex detination means to make something out of nothing.
• 1:11:20
  Speaker 2: To create from the realm of the spirit means to
• 1:11:23
  Speaker 2: transport realities and make them manifest. Year the creative power
• 1:11:29
  Speaker 2: of God's word Hebrews eleven.
• 1:11:31
  Speaker 1: Verse three. Through faith we understand that the walls were framed.
• 1:11:38
  Speaker 2: That means they had their physical expression by the Word
• 1:11:42
  Speaker 2: of God, so that the things which were not made,
• 1:11:47
  Speaker 2: which were made seed, were not made of things we
• 1:11:50
  Speaker 2: do appear. That means the raw material of the things
• 1:11:55
  Speaker 2: we see today, they came from the realm of the Spirit.
• 1:12:02
  Speaker 2: The word of God has power to create. John Chapter
• 1:12:07
  Speaker 2: one and verse three. John chapter one, verse three. We
• 1:12:11
  Speaker 2: have looked at the world of what the world of
• 1:12:13
  Speaker 2: God is. Now we're looking at the dimensions of power.
• 1:12:17
  Speaker 2: There are four dimensions of power contained in the world
• 1:12:21
  Speaker 2: of God. Number one is the power to create. John
• 1:12:24
  Speaker 2: one three. All things, Someone say all things one more time? Please,
• 1:12:29
  Speaker 2: shall you say all things?
• 1:12:32
  Speaker 1: All things? Your finance is part of all things. Listen
• 1:12:37
  Speaker 1: to me.
• 1:12:38
  Speaker 2: Your family is part of all things. Anything the world
• 1:12:42
  Speaker 2: of God cannot make cannot be made. Anything the world
• 1:12:47
  Speaker 2: of God cannot make cannot be made. The Bible says
• 1:12:50
  Speaker 2: all things were made by Him and without him. Without
• 1:12:54
  Speaker 2: him means outside of his influence, was not anything made
• 1:12:59
  Speaker 2: that was made. So when they look at you and
• 1:13:03
  Speaker 2: say how did you rise, you know the answer the
• 1:13:07
  Speaker 2: word of God. There is the lifting power of his world.
• 1:13:10
  Speaker 2: Listen to me in the name of Jesus Christ, as
• 1:13:13
  Speaker 2: fun of the Living God.
• 1:13:14
  Speaker 1: I speak to.
• 1:13:15
  Speaker 2: Someone here the things that your destiny needs that have
• 1:13:19
  Speaker 2: not yet manifested by the power of the world. I
• 1:13:24
  Speaker 2: decree and declare, May you see them begin to appear
• 1:13:27
  Speaker 2: in your life.
• 1:13:32
  Speaker 1: MESSI down.
• 1:13:33
  Speaker 2: The word of God can create. It can make what
• 1:13:38
  Speaker 2: has no business happening in your life to happen. Saul
• 1:13:46
  Speaker 2: had no business becoming a prophet. Saul had no business
• 1:13:52
  Speaker 2: receiving bread from visitors. But a word came from God
• 1:13:55
  Speaker 2: through a prophet. You will be on your way. Go in.
• 1:14:00
  Speaker 2: You will find three men holding to a loaf of bread.
• 1:14:04
  Speaker 2: They bought that bread to go home with it. But
• 1:14:06
  Speaker 2: because the world is upon your life, they will bow
• 1:14:09
  Speaker 2: to you and give you. The world of God can create. Listen,
• 1:14:20
  Speaker 2: strip every man of anything, he has, his houses, carves everything,
• 1:14:25
  Speaker 2: but give him the world of God, and say God,
• 1:14:28
  Speaker 2: that man did not lose, as is going from all
• 1:14:34
  Speaker 2: over the head. Whatever his destiny needs. The world of
• 1:14:38
  Speaker 2: God like a magnet. You don't pick needles one by one,
• 1:14:43
  Speaker 2: that's two le borials. Find a powerful magnet pass it
• 1:14:48
  Speaker 2: on the ground. Everything that is magnetic must follow it.
• 1:14:52
  Speaker 2: That's what happens to you when the world of God
• 1:14:55
  Speaker 2: is upon your life.
• 1:14:57
  Speaker 1: Thank you. When the Word of God is upon your life.
• 1:15:02
  Speaker 2: Immediately listen carefully everything at all that to speak for
• 1:15:08
  Speaker 2: life and godliness.
• 1:15:11
  Speaker 1: So this how it starts. Come, Can I use you,
• 1:15:13
  Speaker 1: my brother? Watch this?
• 1:15:16
  Speaker 2: This gentleman may have come from a family with no advantage,
• 1:15:20
  Speaker 2: a family with no lifting. Can anything good come out
• 1:15:24
  Speaker 2: of this family? Then he sits down, and as the
• 1:15:27
  Speaker 2: world of God is coming, he does not even know
• 1:15:29
  Speaker 2: what is.
• 1:15:29
  Speaker 1: Happening to him. As he begins to move. Save one
• 1:15:33
  Speaker 1: meets him on the way. Listening meets him on the way.
• 1:15:36
  Speaker 1: That's silly.
• 1:15:37
  Speaker 2: Help us meet him on the way. Three years of
• 1:15:40
  Speaker 2: sitting with the world, He turns, But where did you
• 1:15:42
  Speaker 2: get them from? The world of God brought them? Looking
• 1:15:46
  Speaker 2: for those things by themselves will be a journey of frustrations.
• 1:15:52
  Speaker 2: One thing is needful, matter matter, you are worried and
• 1:15:56
  Speaker 2: offended by this. One thing is needful. If you can
• 1:16:00
  Speaker 2: sit at the Master's table. The word of God exhibits
• 1:16:05
  Speaker 2: magnetic properties. It's on you, and while you are roaming around,
• 1:16:16
  Speaker 2: find a way of believing what I have to say.
• 1:16:19
  Speaker 1: It's true. The world of God can change you.
• 1:16:24
  Speaker 2: In ancient times, when fathers wanted to bless their children,
• 1:16:28
  Speaker 2: they didn't bless them with physical things. They would those
• 1:16:32
  Speaker 2: they get physical things to where those who they did
• 1:16:34
  Speaker 2: not consider important. So they'll say, okay, take this, take that.
• 1:16:38
  Speaker 2: Then they'll call the suns inside and say, look, if
• 1:16:41
  Speaker 2: I give you physical things, I'm a wicked father. I
• 1:16:44
  Speaker 2: give you something God, the person will go and Return't
• 1:16:50
  Speaker 2: bath with cattle, return't bath with plenty.
• 1:16:54
  Speaker 1: The world of God everything that must appear in your life.
• 1:17:01
  Speaker 2: I'm standing in the name of Jesus, and I'm speaking
• 1:17:04
  Speaker 2: to you everything that you need for your spirit old life,
• 1:17:10
  Speaker 2: for your finances.
• 1:17:12
  Speaker 1: You have prayed, you have done all you know to do.
• 1:17:15
  Speaker 1: I'm stand in the name of Jesus, whose I am
• 1:17:17
  Speaker 1: and who sent me here. I declare some of you,
• 1:17:20
  Speaker 1: even before tomorrow, may it ap plan in your life.
• 1:17:31
  Speaker 2: Please do done that's round them Colossians one sixteen. That
• 1:17:38
  Speaker 2: would be a finance scripture for tonight. Please do not
• 1:17:40
  Speaker 2: miss any of the sessions.
• 1:17:44
  Speaker 1: I'll be showing you.
• 1:17:47
  Speaker 2: What the power of God contains, the dimensions of power.
• 1:17:52
  Speaker 2: And then we're going to be prayed. Hopefully before the session.
• 1:17:55
  Speaker 2: Maybe the finance session will have the opportunity to pray
• 1:17:59
  Speaker 2: for the seed speak over.
• 1:18:00
  Speaker 1: Our lives and impact.
• 1:18:02
  Speaker 2: Graces and importation is a transparence of possibilities. It's part
• 1:18:09
  Speaker 2: of the Apostolic ministry that every time God grants the
• 1:18:13
  Speaker 2: privilege to come across the region by the election of.
• 1:18:16
  Speaker 1: Grace, there will be a deposit of divie realities, so.
• 1:18:21
  Speaker 2: That men within the territory in greater levels will be
• 1:18:24
  Speaker 2: on fire manifesting possibilities that will bring glory to the
• 1:18:29
  Speaker 2: name of.
• 1:18:29
  Speaker 1: The Lord Collosians one sixteen. Please read with me, everyone ready,
• 1:18:43
  Speaker 1: read one to read for by Him.
• 1:18:46
  Speaker 2: Where all things created that are in heaven and that
• 1:18:51
  Speaker 2: are in earth, visible and invisible, whether they be m dominions, qualities,
• 1:19:02
  Speaker 2: all things.
• 1:19:07
  Speaker 7: The creative power all things, all things, all things, favor
• 1:19:15
  Speaker 7: all things, lifting all things to finatural manifestation all things.
• 1:19:22
  Speaker 2: Let me tell you this, if God decides that I'm
• 1:19:26
  Speaker 2: creating a brand new possibility for you, he can use anything,
• 1:19:31
  Speaker 2: even stones, anything. You start here tonight learning the ways
• 1:19:40
  Speaker 2: of God, first, planning your passion.
• 1:19:43
  Speaker 1: To know God. The more. For some of you more
• 1:19:45
  Speaker 1: than the teaching tonight.
• 1:19:47
  Speaker 2: The Lord is cultivated in you a hunger for spiritual
• 1:19:52
  Speaker 2: things so that you will begin to love him, and
• 1:19:56
  Speaker 2: you will begin to cry. Some of you will go
• 1:19:58
  Speaker 2: back after this conference and you say, Lord, reveal yourself
• 1:20:02
  Speaker 2: again to me. I'm tired of playing religion. I'm tired
• 1:20:06
  Speaker 2: of just writing my exams by myself. I'm marking the scripture.
• 1:20:11
  Speaker 2: There is so much I need to know. It's a
• 1:20:13
  Speaker 2: holy provocation. Don't fight it. It's challenging you. Those who
• 1:20:17
  Speaker 2: bear fruit. He poins so that they will bear more fruit.
• 1:20:20
  Speaker 1: Because hear me.
• 1:20:21
  Speaker 2: There are many destinies that are connected to you as
• 1:20:23
  Speaker 2: you are listening to me, and if you stop at
• 1:20:25
  Speaker 2: this level, there are destinies that will be destroyed.
• 1:20:29
  Speaker 1: So more than what you are fearing, you must go back.
• 1:20:32
  Speaker 2: Fights the spirit that has killed your prayer life, writes
• 1:20:35
  Speaker 2: the spirit that has killed your world life. Some of
• 1:20:38
  Speaker 2: you your passion for the world here and there. You
• 1:20:40
  Speaker 2: may just watch it ten minutes video on YouTube. Go
• 1:20:43
  Speaker 2: back now with a renewed passion. I now still want
• 1:20:46
  Speaker 2: The devil has been fighting my authority in the kingdom.
• 1:20:51
  Speaker 2: Because it is true knowledge, the trust that we delivered.
• 1:20:54
  Speaker 2: We rise up in this kingdom by revelation. Please rise
• 1:20:58
  Speaker 2: up on your feet, say in one minute, I'd like
• 1:21:07
  Speaker 2: you to just pray in the spirit and cry asking
• 1:21:10
  Speaker 2: the Lord for grace.
• 1:21:13
  Speaker 1: Please don't help those somebody annoying la baca rooster's.
• 1:21:18
  Speaker 2: Sigare them a legacy barrier while appearing them already for
• 1:21:21
  Speaker 2: the night. Help them, Please help them. Whether you're an
• 1:21:26
  Speaker 2: aust or.
• 1:21:26
  Speaker 1: Not, let someone just help them.
• 1:21:31
  Speaker 2: Are you praying someone prays you came for a conference.
• 1:21:37
  Speaker 2: You don't have to bring them out. Just help them
• 1:21:42
  Speaker 2: so they don't insure themselves. Please pray prayer fire God,
• 1:21:52
  Speaker 2: fire as trashed of God upon my life.
• 1:21:56
  Speaker 1: If someone praying prayer higher, we are all higher. Allelujah, allelujah.
• 1:22:24
  Speaker 1: Now please listen to me.
• 1:22:26
  Speaker 2: Our time is off. I have just about three minutes
• 1:22:28
  Speaker 2: here and we're done. Before we pray the second prayer
• 1:22:31
  Speaker 2: and I speak over your life. You are here, and
• 1:22:35
  Speaker 2: you came here for this conference of the balcony following
• 1:22:39
  Speaker 2: online in ADEA in the main auditorium, you're saying a possile.
• 1:22:44
  Speaker 2: Whilst I heard you preach, the Holy Ghost began to
• 1:22:47
  Speaker 2: speak to me that I must take the cure of
• 1:22:50
  Speaker 2: my salvation seriously that you've never then newly made a
• 1:22:54
  Speaker 2: decision for the Lord Jesus Christ. There are others who
• 1:22:57
  Speaker 2: are saying, Apostle, I remember giving my heart to the Lord,
• 1:23:01
  Speaker 2: but as this times my life has gone here why
• 1:23:04
  Speaker 2: I needed to send lowing commitments.
• 1:23:07
  Speaker 1: I'm going to count one to four for timestake.
• 1:23:10
  Speaker 6: Wherever you are, run like this, try on the mountain.
• 1:23:13
  Speaker 1: And come and stand here. One two. Don't be as shamed.
• 1:23:29
  Speaker 1: Run run to Jesus. It gives us a new beginning.
• 1:23:47
  Speaker 2: Apostle, I'm not sure if I'm saved or not. Join them,
• 1:23:51
  Speaker 2: Join them, Join them quickly, Join them quickly.
• 1:23:56
  Speaker 1: Your life is about to change. For God, so of
• 1:24:00
  Speaker 1: the world. The Bible says, he proved that love by keeping.
• 1:24:04
  Speaker 1: He's a keeper. Love keeps.
• 1:24:14
  Speaker 6: I have decided.
• 1:24:18
  Speaker 4: To follow Geus, no turning back, no turning back.
• 1:24:29
  Speaker 1: I have decided.
• 1:24:32
  Speaker 4: To follow Geus, no turning back.
• 1:24:44
  Speaker 1: Do men forsake me?
• 1:24:48
  Speaker 6: Still?
• 1:24:48
  Speaker 4: I will fall long, no turning back, no turning back.
• 1:24:58
  Speaker 1: Don't men force it still love war long, No turn.
• 1:25:11
  Speaker 2: Those of the ins fronts. I salute you, every one
• 1:25:13
  Speaker 2: of you. Please lift your right hand high to the heavens.
• 1:25:19
  Speaker 2: Was standing before Jesus before the servants of the Living God, over.
• 1:25:23
  Speaker 1: This territory, and before God's people. I like you to
• 1:25:28
  Speaker 1: sayl till me loud and clear. You're not reciting a poem.
• 1:25:32
  Speaker 1: Jesus is here. It's the greatest decision you can ever
• 1:25:35
  Speaker 1: make at this side of God's kingdom. Stay Lord Jesus.
• 1:25:40
  Speaker 1: If you're joining them, please join quickly. Stay Lord Jesus.
• 1:25:44
  Speaker 1: Tonight I have heard your word. I believe that you
• 1:25:51
  Speaker 1: died for me.
• 1:25:54
  Speaker 2: I believe that you shed your blood from my sin.
• 1:26:01
  Speaker 2: Tonight I make Jesus my Lord, my Savior, my King.
• 1:26:10
  Speaker 2: I declare that the power of sin, the power of hell,
• 1:26:17
  Speaker 2: the power of the grave, is broken over my life.
• 1:26:23
  Speaker 2: I receive eternal life. I receive the abundance of grace,
• 1:26:30
  Speaker 2: even the gift of righteousness. And I declare that I
• 1:26:35
  Speaker 2: reign from tonight. I go forwardever and backward never.
• 1:26:43
  Speaker 1: Amen. Keep those hands lifted fatherway, thank you.
• 1:26:46
  Speaker 2: Like trophies will lift this once to you. You have
• 1:26:49
  Speaker 2: brought them. Let the grace that keeps keep them. Let
• 1:26:54
  Speaker 2: the grace that keeps keep them, help them. Please, I
• 1:26:58
  Speaker 2: commend you to the ministry of the world and the
• 1:27:00
  Speaker 2: ministry of.
• 1:27:01
  Speaker 1: The Holy Spirit. In the name of Jesus.
• 1:27:03
  Speaker 2: May you grow, May you mature, May you be a
• 1:27:06
  Speaker 2: great battle act in the hands of the Lord, and
• 1:27:09
  Speaker 2: all through this conference in the name of Jesus. May
• 1:27:12
  Speaker 2: the world of God kild you. May you be established
• 1:27:15
  Speaker 2: in righteousness. In Jesus name, I pray a man. Let's
• 1:27:20
  Speaker 2: celebrate them.
• 1:27:22
  Speaker 1: Often. Now, all of you, there are counselors who are
• 1:27:27
  Speaker 1: waving their hands. Just wave your hands so those see you.
• 1:27:29
  Speaker 2: Please alight all of you to follow them. Everyone less
• 1:27:32
  Speaker 2: club for them as they following concerts. Everyone prays the
• 1:27:36
  Speaker 2: name of the Lord. Now, please, I understand we have
• 1:27:40
  Speaker 2: a session tomorrow and later in the evening. I'm sure
• 1:27:44
  Speaker 2: the details to Complease do well to invite everyone within
• 1:27:48
  Speaker 2: the region as many.
• 1:27:49
  Speaker 1: Who can make it. It's the time of visitation, is
• 1:27:52
  Speaker 1: the world encounter.
• 1:27:54
  Speaker 2: And you know people who should be here to be healed,
• 1:27:57
  Speaker 2: to be blessed, to be transformed. Please make sure that
• 1:28:00
  Speaker 2: they're part of this. The Lord bless you, The Lord
• 1:28:03
  Speaker 2: honor you in Jesus saith.