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Can God Still Care About Me After Everything_(M4A_128K) · truthunedited

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Speaker 1: Is there a point where it's simply too late, too
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late to be forgiven, too late to change, too late
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to matter to God. Maybe you've asked in silence after
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the affair, after the abortion, after decades of living like
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God didn't exist. Maybe religion told you it's too late.
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Maybe your own shame did. But hanging beside Jesus was
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a man with nothing left, no legacy, no dignity, no future.
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He was nailed to a Roman cross, dying for crimes
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he admitted he committed. No lawyer, no rescue, no hope.
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He had no time left to fix his life, earn forgiveness,
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or prove his faith. And still Jesus said, to day
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you will be with me in paradise and Looke twenty
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three forty three. How he had no theology degree, no
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baptism certificate, no tithe record, no public ministry. He had
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a sentence and a single moment of surrender, no resumer,
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just the whisper Jesus remember me, And that was enough.
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Because the cross doesn't just save the good, it invites
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the guilty. It shatters every idea we have of earning
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grace and replaces it with a blood soaked mercy. Soak.
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Promise it's not too late. If Jesus can save a
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dying criminal with his last breath, he can save you too.
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If you're watching this because something inside you still hopes
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that grace is real, You're not alone. Here. On Deep
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Bible Stories, we dive into the hard questions and the
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holy mysteries. Like this one. We've explored the raw cries
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of Psalms forty six, the majestic call of Isaiah, the
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powerful wisdom of Proverbs, and the piercing truth of Romans
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and Ephesians. Every teaching is available ad free on our website,
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along with e books to help you go deeper in
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study and devotion. We're not just creating content, we're calling
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hearts back to God. If this speaks to you, like
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and share this video. It helps spread the word, and
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if you're ready to explore more, everything you need is
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in the description below. Crucifixion was not just execution, It
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was erasure. The Romans did not hang men on wood
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to milli end their lives. They did it to erase
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their names, humiliate their souls, and warn the world this
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is what happens to those who challenged Caesar. It was
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public brutal and shameful by design. Bodies stripped, skin shredded
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by whips, nerves lit with fire, as nails tore through
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wrists and ankles. The goal wasn't a quick death. It
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was maximum suffering, stretched out for hours, sometimes days. It
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was death by suffocation, exposure, and trauma. The Cross was
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Rome's theater of fear, and this was where the thief died.
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Luke doesn't name him, neither does Matthew or Mark, and
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that's intentional, because crucifixion stripped a man of his identity.
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To Rome. He wasn't a person. He was a warning, criminal, rebel, outlaw,
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one of the faceless many who had crossed the empire
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and lost. This man wasn't supposed to be remembered. He
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was supposed to disappear, buried in a common pit. No funeral,
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no stone, no legacy, just blood in the dust. He
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had wasted his life, wasted his choices, wasted every opportunity
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to change, and now, with arms stretched wide in judgment,
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he was receiving what he and everyone else believed he deserved,
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except he was crucified next to someone different. The man
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in the middle didn't scream, he didn't curse, and he prayed,
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And though the crowd jeered and mocked, something began to
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stir inside that unnamed thief, not all at once, but slowly, painfully,
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as blood spilled onto the ground and eternity drew near.
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Somehow this wasn't just the end. Somehow the man in
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the middle wasn't just a victim. He was a king.
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The cross had been designed to erase him, but instead
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it would immortalize him, not because of his crimes, but
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because of his cry. And Rome in all its might,
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could never have imagined that, on its own instrument of destruction,
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a dying man would become the first citizen of Paradise,
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not by merit, but by mercy. He wasn't alone. Jesus,
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the Son of God, was not crucified in isolation. He
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was nailed between two criminals, two thieves, two men equally condemned,
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and in the beginning both mocked him. Those who were
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crucified with him also reviled him. Mark fifteen thirty two.
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Not just the c CROs, not just the soldiers. The
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dying joined the chorus. It can you imagine, even as
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they suffocated, even as their bones burned with pain, they
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used their final breaths to mock the only one who
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could save them. That's the darkness of unbelief. It's not logical,
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it's desperate. It clings to pride even as the world ends.
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One thief echoed the crowd, Are you not the Christ?
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Save yourself and us? Luke twenty three thirty nine. It
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was sarcasm, not a cry for salvation, but a taunt
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rooted in bitterness and self preservation. Not repentance but rage.
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But the other thief, something happened. He was bleeding too,
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he was groaning too. He had minutes left to live,
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and yet he changed. What happened in that moment, what
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pierced through the agony and turned mockery into awe? Was
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it how Jesus suffered without complaint? Was it the prayer
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Father forgive them? Whispered the very ones, hammering his hands.
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Something shifted. Do you not fear God? He said to
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the other, since you are under the same sentence of
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condemnation Luke, twenty three forty. It was the fear of God,
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not just the fear of death, that he realized. They
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weren't just being executed by Rome. They were standing in
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the presence of Heaven's king. We are receiving the due
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reward for our deeds. But this man has done nothing wrong.
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And in that confession we hear repentance, no excuse, no deflection,
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no bargaining at just truth. We deserve this and he doesn't.
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He wasn't trying to escape justice. He was surrendering to
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it and then turning trembling. He looks to the man
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in the center. Jesus, remember me when you come into
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your kingdom Luke, twenty three, forty two. No resume, no
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list of good works, no demands, just a that was it.
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No formula, no altar call. Just a bleeding man looking
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at another bleeding man and calling him king, and Jesus, torn, mocked, suffocating,
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speaks the most undeserved promise ever spoken. Truly, I say
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to you today, you will be with me in paradise Luke,
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twenty three, forty three. One thief died hardened and the
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other reborn. And that should shake us because they both
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saw Jesus, they both heard the same words. They both
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had equal access to salvation, but only one said yes.
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This is the mystery of grace. The two men could
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hang inches from eternity and walk into two very different forevers,
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and the difference surrender, not knowledge, and not time, not performance,
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just a heartbroken enough to ask Jesus remember me. That's
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all it takes. And if God could reach a dying
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thief with his final breath, don't you think he can
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still reach you. It's not too late, not for you,
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not for anyone still breathing, because Jesus is still found
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on crosses, still heard in prisons, still answering sinners in
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their final hour, and even now he's listening. Repentance isn't
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when you say you're sorry. It's when you stop defending yourself.
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That's what makes the thief's confession on the cross so sacred,
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so jarring. It wasn't whispered in a quiet chapel. It
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wasn't polished by religious language or softened by distance from
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the crime. It was grown through blood and agony, in
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front of a mocking crowd, from a man hanging on wood.
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He admitted he earned We are receiving the due reward
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for our deeds. Luke, twenty three forty one. Not a
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plea deal, not a sob story, no victim narrative at
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just truth. It's rare, so rare because real repentance doesn't
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negotiate it. It doesn't offer excume. It doesn't say I
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was young, or I didn't know any better, or they
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made me do it. It says I did this, and
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I deserve this. This thief who may have stolen, killed,
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led others astray. We don't know, because Luke doesn't tell
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us the crime, only the confession. And that silence is
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part of the power because it means it could be
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any sin, your sin. He doesn't try to lighten the
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weight of his guilt. He carries it owns, it bleeds
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under it, and in that moment, ironically, he becomes lighter
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than he's ever been. That's the mystery of repentance. The
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moment you stop trying to save face is the moment
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God starts saving your soul. You see, there's no room
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for mercy when you're still building a defense. But when
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the walls fall, when the pride breaks, mercy rushes in.
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The thief didn't say I had a hard life. He
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didn't ask Jesus to make it fair. He didn't pretend
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he didn't know better. He said said, we deserve this.
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But this man has done nothing wrong. And that's when
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repentance becomes worship. He sees Jesus not as a fellow victim,
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but as a faultless king. He acknowledges justice on his
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own head and holiness on the one beside him. And
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somewhere in that agony, something miraculous happens. The criminal stops
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pleading for relief and starts longing for relationship. Remember me
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when you come into your kingdom, Not get me down
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from here, not make it stop, but take me with you.
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If that's repentance, when the cry of your soul is
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no longer to escape the pain, but to be with
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the one who is holy, even if it means walking
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through the fire. This man wasn't bargaining for heaven. He
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was surrendering to the judge and daring to believe the
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judge could still love him. And Jesus responds not with rebuke,
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but with rescue. To day you will be with me,
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because God doesn't need your excuses, He needs your honesty.
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He doesn't respond to polished apologies, He responds to shattered confessions.
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So stop defending yourself. Lay it down. The worst thing
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you've done is not bigger than the cross. The guilt
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you carry is not too heavy for grace, the sentence
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you deserve has already been carried by the man in
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the middle. And if you're willing to say I deserve
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this but he doesn't, then you're closer to salvation than
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you realize, because that's the ground where mercy meets truth
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and when repentance stops defending, God starts redeeming. If grace
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had qualifications, the thief on the cross would have failed
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them all. He had no righteousness, no spiritual resume, no baptism,
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no tithe history, no church membership. He had no time
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to clean up, but no way to make as, no
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track record of change. What he had left was breath,
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and he used it to whisper the most desperate holy
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words a soul can speak, Jesus, Remember me, Luke twenty
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three forty two. There was no altar, no choir, no
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religious ritual, just one criminal bleeding beside the savior he
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once mocked, now broken enough to believe. Remember me. He
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didn't ask for a miracle, and he didn't beg for freedom.
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He didn't even say forgive me. He said remember, because
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sometimes that's all faith is, not fixing yourself, but flinging
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your soul toward the only one who can carry it.
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There's something radical about what the thief believed. That the
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dying man next to him was still a king, that
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the thorns didn't cancel the crown, that the blood didn't
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erase the kingdom. When you come into your kingdom. Who
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says that to a man gasping for air? Only some
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one who sees with eyes of faith. Not because of
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what Jesus looked like, but because of who he was.
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The thief saw glory hidden in grief. He saw the
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door to eternity cracked open beside him, and all he
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dared to ask was don't leave me behind. And Jesus didn't.
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Truly I say to you to day you will be
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with me in Paradise Luke twenty three forty three. No probation,
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no purgatory, no delay to day, because grace doesn't wait
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for you to earn it. It meets you where you are,
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on the cross, in the filth, in the very place
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your sin nailed you. And that's why the thief's story matters.
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He didn't add anything to the gospel. He simply believed it.
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He didn't live long enough to serve, but he worshiped.
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In his final hour, he didn't impress heaven, but Heaven
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opened anyway. And now his voice echoes through the centuries,
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silencing every lie that says you've gone too it's too late,
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you haven't done enough, because this man did nothing except believe,
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and that was enough. If this picture of grace has
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spoken to you, We've created a collection of resources that
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go deeper into this moment on the Cross. Our Luke
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twenty three e book explores every verse of the chapter
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where mercy broke through Rome's brutality. We also offer grace
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based study guides available on our website designed to help
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you reflect, journal and share the gospel with others, especially
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those who think it's too late. All of these are
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available ad free, distraction free to help you grow in
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your walk with Christ. If your longing to understand salvation
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more deeply, start with the Thief, because his story is
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your invitation, and his prayer remember Me, might be the
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most powerful prayer you'll ever pray. One sentence. That's all
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Jesus gave him. No a sermon, no follow up question,
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no theological checklist, just this, Truly, I say to you today,
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you will be with me in Paradise. Luke twenty three
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forty three, and with those eleven words, he shattered religion,
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He silenced shame, He unlocked heaven for the hopeless, the guilty,
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the too far gone. Because let's be clear, this wasn't
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a saint Jesus was talking to. But it wasn't a
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martyr or a prophet or even a half way decent person.
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It was a thief, a criminal, a man so guilty
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even Rome, who had mastered cruelty, decided he was unfit
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for life. And yet he became the first to receive
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the promise of paradise from the lips of the dying savior.
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Not some day, not after purging, not if he managed
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to die with more dignity. Today it's breath taking because
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this wasn't just forgiveness, It was belonging. You will be
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with me. That's the center of salvation, not heaven, but him.
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He didn't promise streets of gold or angel choirs or
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a throne. He promised presents it. You will be with me.
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That's what made paradise paradise. And that's what the thief
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longed for, Not a second chance at life, but a
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second chance at love, to be remembered, to be received,
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to not die alone, and Jesus met that cry with
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more than mercy, he met it with certainty. Truly, I
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say to you, it's his divine oath, in his amend,
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before the miracle, in a world of doubt, this is
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as sure as the resurrection. Not a guest, not a possibility,
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but a promise sealed in blood. And it still speaks
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because so many to day stand where that thief stood,
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nihiled to choices they can't undo, haunted by what they
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didn't become, afraid they waited too long. They think grace
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is for those who started young, stayed clean, and did
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it right. But the Cross says otherwise. The Cross is
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where dying men find life, where the last become first,
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and where the king reaches down not to punish, but
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to pull you in. Jesus didn't save the thief because
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of his record. He saved him because of his request,
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not because of what he'd done, but because of who
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he believed Jesus was. That's all it takes, not knowledge
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and not works, not fixing the past, just surrender, just belief,
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just the words, remember me, and Jesus still replies to
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day with me paradise. So if you've failed, if you've wondered,
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if you've waited until the edge of hope, there's still time.
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Not because you're worthy, but because he is. Not because
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you've earned it, but because he already paid for it.
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And if you'll come to the cross, even if it's
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at the last moment, his lancer, with the same mercy,
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the same presence, at the same paradise. Because the door
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to eternity was opened by a dying thief's whisper, and
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the invitation hasn't closed. Hell had every right to him.
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The thief wasn't misunderstood, he wasn't wrongly convicted. He was guilty,
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and he said it himself. No defense, no loophole, just guilt,
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blood soaked and undeniable to Hell. He was already claimed,
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his sins were written, his sentence was final, his soul doomed.
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And then he spoke not with eloquence, not with confidence,
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not with religious words polish'd by years of training, just
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a gasp of faith. Jesus remember me, Luke twenty three
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forty two. That was all. No detailed confession, no lengthy prayer,
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no theologically precise formula, just one cry, honest, broken believing.
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And that's when something happened in the unseen realm. That
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scripture doesn't recur. But every demon knew. Hell's mouth was
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shut because Grace had entered the court room. And when
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Grace speaks, the accuser is silenced. Who shall bring any
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charge against God's elect Romans eight thirty three, Not Rome,
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not Satan, not even the thief himself. The moment that
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man cried out to Jesus, the verdict was overturned, not
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because he was innocent, but because Jesus had already decided
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to take his place, and Hell, whose gates had been
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yawning wide, had to release its grip. That's the power
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of repentance, not the strength of the words, but the
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direction of the heart. The thief didn't clean himself first.
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He didn't make promises to be better. He didn't even
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ask for paradise. He asked for remembrance, and Jesus gave
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him eternity. Why because God doesn't wait for perfect prayers,
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He responds to desperate faith. The thief's cry was a
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poetic line. It was a spiritual earthquake. It tore through
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layers of guilt, pierced the noise of mockery, and reached
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the heart of a savior moments from death, and in
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that divine instant, a soul crossed over from condemned to
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coverd from criminal to citizen of paradise, from the edge
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of hell to the arms of heaven. Because when Jesus
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answered him, he didn't just comfort him. He claimed him,
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you will be with me. Those words didn't just offer
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hope to the thief. They struck a blow against every
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lie that says you're too far gone. They remind us
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your past does not have the final word. Your failure
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is not your forever. One cry, one real cry, can
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silence every accusation the enemy has ever spoken over your life.
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So if Hell has been screaming at you, if shame
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has been rehearsing your regrets, if you feel like your
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mistakes are nailed up beside you for the world to see,
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take courage from the thief. You don't need a thousand words,
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You don't need the right moment. You just need to
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look at Jesus and cry out, He's closer than you think,
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closer than breath, closer than guilt, closer than death than
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When you speak, Hell cannot answer because mercy already has
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two men, two crosses, two criminals, equal in guilt, equal
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in pain, equal in proximity to the savior of the world,
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and yet only one believed. It's one of the most
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chilling moments in all of Scripture. Both men heard Jesus pray,
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Father forgive them, both saw his blood pour, both heard
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the same crowd shout the same soldier's mock, both were
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near enough to speak to him, both were dying, and
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still only one turned why. The answer isn't comfortable. It's
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not something you can measure or manufacture. It's something deeper,
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more unsettling, more sacred. Mercy unexplained, undeserved, unpredictable, and utterly
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gloriously real. Jesus told a story once about two men.
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One built his house on sand, one on rock. The
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same storm came, the same wind, the same flood, but
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only one house stood. And here at Golgatha, the parable
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becomes prophecy. The storm is judgment, the wind is suffering,
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the flood is death itself, and only one man is saved.
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Because mercy isn't about location, It's about response. The unrepentant
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thief had Jesus inches away, but he was too proud,
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too bitter, too hardened to see who was beside him.
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He mocked the king, He demanded escape, he wanted relief
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without repentance. And that's the dividing line. Both thieves were broken,
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only one surrendered. Both were dying. Only one feared God.
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Both could have spoken. Only one said we deserve this,
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but he has done nothing wrong. This is the great
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mystery of salvation that some in their last breath fall
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into grace and others, with the same opportunity, walk into judgment.
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It's not about who sinned more. Both were thieves. It's
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not about who suffered more. Both were nailed to wood.
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It's about what you do with Jesus when there's nothing
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left but Jesus. The unrepentant thief proves you can be
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close to the truth and still reject it. You can
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witness mercy and still choose mockery. You can be a
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footstep from heaven and still say no. That should make
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us tremble, because salvation is not automatic, It is not inherited,
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it is not forced, It is offered. And this is
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what the Cross confronts us with that will you believe
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or will you mock? Will you repent or resist? Will
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you ask to be remembered or demand to be rescued.
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Because one thief received mercy, the other didn't, and Jesus
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did didn't move an inch between them. He didn't love
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one more than the other. He didn't shine brighter on
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one side. He was the same. But only one heart softened.
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And this is the mystery of mercy, That grace was
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close enough for both to touch. And still to day,
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Jesus hangs in the middle, still willing, still saving, still listening.
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The question is no longer why did only one thief turn?
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The real question is which one are you becoming? What
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if he hadn't spoken? What if the thief had stayed
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silent just sixty seconds longer? What if shame had choked
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the words before they left his mouth. What if pride
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whispered it's too late and he believed it. What if
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he'd waited just one more minute, would Jesus have still
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been breathing? Would the door of mercy still have been open?
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We'll never know. Because the thief didn't wait. He didn't
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gamble with time he didn't have He didn't post spone
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the one decision that mattered most. He cried out when
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he could because he knew he was running out of time,
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and so are we see. The enemy has a tactic
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far more effective than denying God exists. He simply says later,
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later when life calms down, Later when you've cleaned yourself up,
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later when you're ready to get serious. But later is
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a lie dressed as wisdom, and every heart beat is
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a borrowed mercy. The thief had no later. His breath
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was already shallow, his vision already dim, his body already breaking.
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And yet, in that fragile moment, with just enough air
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to speak, he chose surrender. That's the urgency of repentance.
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You don't wait for a perfect setting. You don't delay
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for better words. You speak while you can because eternity
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isn't waiting for you to get comfortable to day. Jesus said,
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not some day when you've proven your and not if
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you can climb down and fix things today, because grace
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doesn't operate on your schedule. It's a divine interruption, a
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holy invasion, a doorway that doesn't stay open forever. This
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is what makes the Thief's story more than a comfort.
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It's a warning. He barely made it, not because Jesus
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was reluctant, but because death waits for no man and
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for every person still clinging to the idea that there
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will be a better time to surrender. You're playing with
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something eternal. What if your one more day never comes?
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What if your one more minute slips through your hands
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like sand? This isn't about fear. This is about truth.
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The only guarantee you have is now, if you can
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hear his voice, If your heart is stirred, if mercy
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feels near, that's not your conscience, that's God calling. Don't wait,
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not until you've read more, not until you've fixed yourself,
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not until you've convinced yourself you're serious this time. The
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thief wasn't ready. He was repentant. The thief wasn't qualified,
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He was desperate. And Jesus didn't need more than that.
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So ask yourself, what if you wait one more minute?
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What could be lost? What mercy could pass by? What
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answer might go unspoken? But then ask the better question,
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What if you speak now? What if your whisper becomes worship?
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What if your cry becomes conversion? What if your breath,
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this breath becomes the moment Jesus says, to day you
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will be with me. That's the power of surrenders. It
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doesn't need time, just faith. And if you have one
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breath left, one moment left, one chance left, this is it.
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Say yes before the clock strikes eternity. He had nothing
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to offer, no legacy, no ministry, no time to repent
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with actions. He didn't get baptized, he didn't tithe, he
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didn't serve the poor or make restitution. He died moments
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after believing. And yet Jesus said, to day you will
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be with me in Paradise Luke twenty three forty three.
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How because he believed, and that alone that was enough.
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This thief, guilty, condemned dying became the clearest example in
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all of scripture that salvation is by faith, not works.
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It silences every argument that says you must do more.
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It confronts every doctrine that sneaks performance into the gospel.
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It tears down every system that says you must earn
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your way into God's presence. The cross is the great
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equalizer because on the cross there's no ladder to climb,
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no steps left to take, no good deeds left to perform,
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just blood, just breathe, just belief. The thief's salvation wasn't
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a loophole. It was the blueprint. Paul would later write,
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for by grace, you have been saved through faith, and
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this is not your own doing. It is the gift
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of God, not a result of works. So that no
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one may boast Ephesians two eight nine. The thief had
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no boast, only a broken cry. Remember me. That's the
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scandal of grace. It rescues sinners who can't fix anything.
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It justifies the ungodly. It saves by faith, or it
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doesn't save at all. This doesn't mean works don't matter.
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They do. They are the fruit of salvation, not the root.
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They are the evidence, not the entrance. But for the
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dying thief, there was no time for fruit, only for faith,
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and that was enough. This should unsettle the legalist, it
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should humble the religious, because we love to add conditions, don't.
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We believe in Jesus and behave believe in Jesus and
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be consistent, believe in Jesus and prove it over time.
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But the cross interrupts all that. Because the man who
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had no and no time, no transformation, no testimony, was
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still saved. This is why it's called grace, because it
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reaches lower than we expect, because it saves faster than
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we believe, because it leaves no room for pride the thief,
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and no achievements to his name. Peter, not John, not
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a disciple, not a rabbi, not a prophet, a criminal
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dying beside him, and in that divine moment, a prophetic
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mystery unfolded. Jesus didn't wait to save until after his victory.
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He saved in the middle of his suffering, while the
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nails were still in his hands, while the crown of
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thorns still pierced his skull, while blood dripped from his
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side and mockery filled the air. He reached across eternity
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and pulled a soul into paradise. Why because this is
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the mission of the cross, not just to defeat death,
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but to redeem in death, not just to reign after
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the grave, but to rescue while bleeding. This was never
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just about what happened after the resurrection. It was always
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about what Jesus was doing during the agony. He came
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to seek and save the lost, and in his final
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moments he did exactly that. With no strength left, with
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lungs collapsing, with pains surging through every nerve, he saved.
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He still saved, and the one who received it, the
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man who had no time to make up for his sins,
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no chance to preach, or serve, or even tell his story.
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He became the last convert under the Old Covenant, the
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final soul saved by the dying Messiah before the tomb
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was sealed and the world held its breath. This moment
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wasn't an accident. It was a prophecy, fulfilled that the
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Cross wouldn't wait, that salvation wouldn't be postponed, that even
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in death, Jesus would not stop rescuing the thief. Salvation
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wasn't just personal, It was symbolic. It told us the
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Gospel would reach the lowest, that mercy would triumph over time,
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that no one is too late, not while the Cross
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is speaking. Even as Jesus hung in agony, he was
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doing what he came to do, bringing sons and daughters home.
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And this last minute redemption was a sign that the
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Blood was working, that Heaven's door was cracking open, that
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Satan had already lost. Because if Jesus could save the
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dying before the resurrection, imagine what he would do after it.
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The Thief became a forerunner of all of us, undeserving
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out of time, brought in by grace. He stands now
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as the first testimony that the Cross didn't need help,
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that the power to save wasn't in the grave, it
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was in the lamb who was slain. So remember this.
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The mission of the Cross wasn't to start saving later.
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It was to save immediately, violently, completely, And even while
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Jesus finished what he started, he didn't wait to save.
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So don't wait to believe. Because if a thief could
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be the last to enter the kingdom before the resurrection,
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you can still be next. We say it often, it's
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never too late, and when it comes to grace, it's true.
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The thief on the cross proves it. But there's a
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sobering undertone to that truth, one that echoes through the
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final breaths of Golgotha. It's never too late until it is.
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Two men hung beside Jesus that day, both heard his words,
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both saw his suffering. Both were close enough to be saved,
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but only one cried out, only one believed. Only one
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stepped through the narrow door before it closed. That's the
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tension we live in. Grace is wide, mercy is strong,
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forgiveness is free, but time is not endless. You don't
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get to choose how long the offer lasts. You only
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get to choose what you do with it while it's
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still offered. The thief didn't delay, He didn't wait to
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feel something. He didn't wait until he had the words
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just right. He simply believed while he still could, And
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Jesus received him immediately, no hesitation, no test, no terms,
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just to day, you will be with me. It was
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over that fast, his past washed, his soul saved, his
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eternity sealed, and the other thief, still silent and still angry,
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still lost, not because he was worse, but because he
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refused the same mercy that could have saved him. This
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is the warning written in blood on the beams of
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the cross. Heaven is real, Hell is real, and your
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soul is moving toward one or the other even now,
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But grace is still reaching. The same voice that answered
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the thief is whispering to you. Can you hear it?
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Remember me? It's all It takes a cry of surren
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a turning of the heart. Not religion, not ritual, just Jesus.
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So what about you? Will you ask before it's too late?
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Will you let pride keep you from paradise? Will you
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wait for a better moment, or will you recognize that
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this is the moment, Because if the Cross proves anything,
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it's this. It's never too late to be forgiven, It's
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never too late to be remembered. It's never too late
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until it is. So don't wait. Let's pray. Father, you
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are the God who saves even in the final hour,
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the king who heard the thief, the savior who speaks
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paradise to the guilty. We confess we have no righteousness
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of our own. We have failed you in thoughts, in actions,
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in silence. But to day we say what that dying
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man said, Remember me, not because we deserve it, but
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because your mercy is greater than our sin. Lord Jesus,
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we believe you are the son of God. We believe
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you bore our punishment. We believe that even now you
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are ready to save, forgive us, receive us, hold us
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the Holy Spirit, break the hardness in us, a shatter delay,
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crush the lie that says we have more time. Let
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to day be the day of salvation. Let this moment
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be the one we remember forever. And when we see
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you face to face, may it be not in fear
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but in joy, Because we know the promise with me
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in Paradise. Amen. If you made it to the end
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of this teaching on the thief on the Cross, thank you.
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It means you're not just curious, you're hungry for the truth,
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and that's rare. Our hope is that this didn't just
36:39
inform you, but awaken something inside you, a reminder, a warning,
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an invitation back to God. If this blessed you know,
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there's more waiting add free distraction, free on our website.
36:53
Every book of the Bible, every prophecy, every teaching organize
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to walk you through the word heard and if you
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prefer to