Latest / Apostle Joshua Selman / THE LORD STRONG AND MIGHTY

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THE LORD STRONG AND MIGHTY · Apostle Joshua Selman

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  Speaker 1: Hmm.
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  Speaker 2: If what you say is in you is the holy ghost,
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  the only ghost must confirm in you that this is
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  a man of God.
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  Speaker 3: Tonight. We are so blessed, we are so privileged.
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  Speaker 2: Harley Lawyer, I know, yes, I can understand the young
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  people here, Hale Lawyer.
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  Speaker 3: I hope, I hope you allow us to bring him
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  to the podium.
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  Speaker 2: Amen, the senior pastor and founder of Eternaty Network Incorporator.
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  Speaker 3: Aka going on near Global A boyar Wow. Listen to me.
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  Speaker 2: God has great men in abundance, when you know it
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  or not, it's only unleashing them one after the other
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  to our generation. And it is a man God has
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  on lish to this generation.
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  Speaker 3: And you can be sure is going very far. Ladies
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  and gentlemen, men, I'm Brethern.
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  Speaker 2: Let's rest to our faith as we bring up our
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  postle Joshua seal Man. Celebrate a grece of gold. Hallelujah,
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  our postle Selmon. Put your eyes for the celebrate the
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  goodness of God, the grace of God in this house.
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  Speaker 3: Man of God were celebrating. We're celebrating this house. Welcome, sirn.
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  Speaker 2: Hallelojah, hallelujah.
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  Speaker 4: Amen, praise the name of the Lord. It truly is
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  my joy and honor to be here. Alleluljah, praise the Lord.
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  While while standing, I truly want to from the depth
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  of my heart and without being careless with words, to
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  honor our father and our mother, Daddy and mommy Wale Okay,
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  God bless you Daddy. In the name of Jesus Christ. Daddy,
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  I want to thank you, among many reasons for the
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  gift of access, for you're reaching out to our generation
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  and you're intention and determination to see us last and
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  to see us rise. We honor you, sir, Thank you, hallelujah,
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  Praise the name of the Lord. I'll not tell you
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  what Day told me when I sat here is between
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  me and him, but if I were you, I would
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  shout aloud Amen, Hallelujah. I equally want to honor every
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  man and woman of God here. I honor you in
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  the name of Jesus Christ. And I trust that the
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  session will have, by the privilege of God's grace, will
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  contribute to our growth and maturity and our understanding. In
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  the name of Jesus. Let me at the same time
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  salute and honor this great ministry. For forty years of
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  this convention, this conference. It is amazing what the Lord
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  can do. Hallelujah, and who keep learning and building our
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  own lives. And we trust that when we are forty
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  years of impact, that the nations will be able to
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  celebrate Jesus over our lives. In Jesus' name, May I
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  request that we lift our hands to heaven and ask
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  the Lord to visit us and to give us and
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  encounter even by his word. If someone praying, please lift
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  your voice, lift your hands to heaven. The Bible says,
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  for everyone that asked, receive it. Shaprandus kid body. Someone
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  is asking the Lord for an encounter, Oh believed head
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  above lo the gods. We lay here our crown and
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  where you be lifted our povel. God.
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  Speaker 5: We lay our crown.
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  Speaker 4: And singore, Glorious God, All glorious God. We praise your name.
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  Speaker 5: We lay our crown.
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  Speaker 4: One more time, singore Glorious God, All glorious God. We
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  praise your name. We lay round Father. We ask that
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  you speak to our hearts tonight and in the name
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  of Jesus. May your word come with fire, live toss
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  to higher levels in the name of Jesus, and let
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  the revelation that you have in store for us. Indeed,
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  let it be sent with precision and accuracy. And to
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  you be all the glory for in Jesus' much less name,
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  we pray God bless you and thank you.
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  Speaker 5: Please be seated.
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  Speaker 4: Hallelujah, hallelujah. I'm teaching along the theme some four, and
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  we'll read verse seven to eight four reference, and then
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  we'll begin to teach Palm twenty four.
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  Speaker 5: It says, lift up your heads, oh ye gates.
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  Speaker 4: And be ye lifted up ye everlasting doors, and the
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  King of Glory shall come in.
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  Speaker 5: Who is this King of glory?
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  Speaker 4: This were the gates asking now, So the gates were living,
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  They were alive, even though ancient. They said, who is
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  this King of glory? The Lord Strong and Mighty. He's
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  giving definition, and he's giving perspective to this King of glory,
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  the Lord Mighty. In battle verse nine, reading to ten,
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  lift up your heads, oh ye gates, even lift them up,
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  ye everlasting doors, and the King of Glory shall come.
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  In the last verse, who is this King of glory,
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  the Lord of Host, He is the King of glory.
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  I'm teaching tonight on the topic the Lord Strong and Mighty,
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  The Lord Strong and Mighty, and for introduction, I would
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  like to stay here.
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  Speaker 5: I wrote here that the quality of your.
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  Speaker 4: Christian experience, the quality of your Christian experience, and your
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  faith work is dependent on your experience with God. Our
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  fathers have taught us, the Bible has taught us that
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  the quality of your work with God, your faith adventure,
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  is directly proportional to the experience that you have with God.
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  Your exploits depends on your encounters. The Bible is full
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  of men who had encounters with God, and we see
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  from scripture the corresponding exploits that validated those encounters are
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  we together. That means, for two believers saved by the
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  same God, they may have different experiences, which is a
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  reflection of the kind, the quality, and the dept of
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  encounters that they have had with God. The Bible says
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  in Daniel chapter eleven, the verse thirty two, the be
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  part for the sake of time. It says, but the people,
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  not everyone, the people that do know their God, not
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  that do know God their God. It says, two things
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  will happen to them as a testament that they know God.
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  Speaker 5: Number one is strength, capacity stamina.
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  Speaker 4: Number two is that their life will be a pleasure
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  fora of different shades of exploits away together. So the
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  people that do know their God. The condition for strength
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  and for exploits is your experience with God.
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  Speaker 5: Is God speaking to us already.
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  Speaker 4: So if I desire a life that demonstrates strength and capacity,
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  a life of exploits, the Bible recommends the pathway as
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  having an experience with God. This is the first information
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  that I want us to have tonight. The second thing
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  I want us to have tonight is that God reveals
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  himself dimensionally. Exceus chapter six, Please give us. From verse one,
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  will read down to three. God reveals himself dimensionally.
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  Speaker 5: God is almighty, He feels all and in all.
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  Speaker 4: But in revealing himself to his son and daughters, he
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  fragments himself into different dimensions so that we can learn
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  him progressively.
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  Speaker 5: Are we together?
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  Speaker 4: In Exodus chapter six, beginning from verse one, this was
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  an encounter between the God of the Bible and Moses.
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  Then the Lord said onto Moses, the Bible says, now
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  shalt thou see what I will do to Pharaoh.
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  Speaker 5: He says, for with a strong hand.
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  Speaker 4: Shall he let them go, And with a strong hand
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  shall he drive them out of his land. Verse two
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  and God speak to Moses, saying, I am the Lord.
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  Speaker 5: He's revealing himself now verse three.
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  Speaker 4: Can we read verse three together if you can see
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  it projected? Ready one to read. And I appeared onto Abraham,
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  onto Isaac, and onto Jacob by the name of God Almighty.
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  But by my name Jehovah. Was I not known onto them?
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  The same God appeared to Abraham, Isaac and Jacob as Almighty,
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  but he did not reveal that dimension of him as Jehovah.
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  Are we together now one of the ways that we
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  know God?
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  Speaker 5: Now?
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  Speaker 4: Theologically speaking, there are four biblical ways to know God.
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  The Bible says in John seventeen and verse three, it says,
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  this is eternal life, that they may know you, the
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  One True God, and Jesus, whom thou has sent. There
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  are four biblical pathways to knowing God.
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  Speaker 5: Number one is through scripture.
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  Speaker 4: The Bible says, and that from a child thou hast
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  known the Holy Scripture, which is able to make you
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  wise even onto salvation.
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  Speaker 5: So we learn God through.
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  Speaker 4: Scripture, in the knowledge of scripture as a revelation of
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  the character of God. Number two, we know God by
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  studying his names. It is in the character of God
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  to capture his dimensions. When he reveals dimensions of himself,
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  that dimension is preserved in a name, so that any
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  generation that wants to see that dimension will study that name.
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  When Jesus was teaching the disciples to pray, he said,
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  pray Thos, our Father, which aret in heaven.
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  Speaker 5: Then he says, Hallo be thy name.
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  Speaker 4: The word Hallo means we give reference to the various
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  dimensions that consist in you. We are not careless, We
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  do not neglect them. Girah will provide for you. I
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  mean Jirah will provide, but you will not bring you healing.
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  If you want healing, you must study Rapha. Are we
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  together now?
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  Speaker 5: Now?
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  Speaker 4: Listen, listen carefully. Rapha can bring you healing, but it
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  would not. It will not bring out a christ like
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  personality in you. You have to study see the righteousness
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  of God. So God fragments himself into different dimensions.
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  Speaker 5: We know him by learning his names.
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  Speaker 4: The third way we know God has revealed from the
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  Bible is by studying Jesus. Jesus who is the incarnate
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  of the Father. Are we together now? The Bible says
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  in Hebrews Chapter one, when you begin to read from
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  verse one. It says, God, who in saundry times and
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  diverse manners speak to us in time past through the prophets,
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  had in these last days spoken to us through his son,
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  whom he had appointed to be heir of all things.
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  Speaker 5: Is that true?
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  Speaker 4: The Bible calls him the express image of the invisible
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  God and upholding all things by the word of his power.
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  So it's important for us to know that one of
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  the reasons why Jesus came to the earth was not
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  just to die for our sins away together. Jesus came
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  to reveal the Father. He came as a manuscript to
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  correct our understanding about.
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  Speaker 5: The invisible God we never met.
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  Speaker 4: There were many things in the Old Testament that were
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  attributed to God. It was the ignorance of the prophets
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  because they saw impact and they prophesied impact. So Jesus
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  came as a correction of our understanding about God. Are
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  we together everything that God was, we have a right
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  to judge it and vet it using the reference Jesus.
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  So when the Bible says God is love, I have
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  a right to reject that statement until I find that
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  statement captured in Jesus. Everything the prophet said God was,
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  and we did not see in the life of Jesus.
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  We have a right to question it. So Jesus came
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  as perfect theology. The Father had this verdict about Jesus,
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  that he was his beloved son in whom he was
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  well pleased. Are we together? And the final way we
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  learned God from scripture is through experience. Job said, the
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  things that I've heard now have seen. There is a
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  place for experience in knowing God. So back to our
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  discussion that number one, the quality of your Christian experience
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  and your faith adventure is dependent on your experience with God.
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  And then number two that God, in revealing himself to
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  the saints, he reveals himself dimensionally. Are weay together? Dimensionally?
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  Now we will understand Pam twenty four. Now, if you
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  really want to understand what happened in Psalm twenty four,
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  this was a discussion that was about ownership and dominion.
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  In the Earth, verse one says the earth is the
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  Lord's number two. The fullness talks of the resources. Number three,
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  the worlds the mind control system. Number four. The inhabitants
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  away together, It says, for he has fed it upon
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  the waters and established it upon the sea, and then
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  he says, who shall ascend to the heel of the Lord,
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  and who shall stand in his holy place? It says
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  he that has clean hearts and a pure heart, who
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  has not lifted up his soul onto vanity nor sworn deceitfully.
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  As a result, he shall receive a blessing from the
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  Lord and righteousness from the God of his salvation.
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  Speaker 5: Are we together?
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  Speaker 4: Then? He says, this is the generation of them that
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  seek you in the simplitude of Jacob. That's another discussion.
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  You have to go and study Jacob as God's God
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  personifies his pattern for encounters using the man Jacob. That means,
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  if you want an encounter with God, the biblical figure
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  for your study is Jacob Dan It now says, lift
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  top your heads all he gains this right. Here was
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  a prophetic statement that was speaking about the Messiah Jesus.
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  Speaker 5: Are we together?
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  Speaker 4: This was a discussion that was happening at his resurrection.
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  We may not have the time to look there, but
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  it's important for us to understand the perspective. These gates
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  and doors are not metallic objects. The gates and doors
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  were spirits.
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  Speaker 5: Are we together?
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  Speaker 4: Now? The Bible says, their gates and they are doors.
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  Remember Jesus was speaking, and it says, thou art Peter,
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  and upon this rock I will build my church.
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  Speaker 5: And it says the gates of hell.
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  Speaker 4: So the word gates there is a prophetic expression.
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  Speaker 5: It does not just mean bars. They are spirits.
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  Speaker 4: These are the spirits that interface the realm of the
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  spirit and the earth. And according to the law of territory,
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  if you lose this body, if there is a separation
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  between your body and the spirit, you are no longer
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  authorized to return until someone on it calls you back.
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  Speaker 5: Are we together now?
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  Speaker 4: It is impossible for resurrection to happen until someone who
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  is on earth calls you back. Now, nobody was calling
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  Jesus back, and yet she was coming, so the Gates
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  had a right to question him. Are we together now?
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  When Lazarus died, it took someone who was already in
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  the heath domain, because dominion was not given outside the earth.
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  The jurisdiction of dominion is the heath here. So by
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  what authority? Who is this guy? Without somebody calling him?
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  No human being was participating in his resurrection. The Gate
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  said we will not open. It is against the law.
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  We are ancient dates everybody we are allowed to enter
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  year was by a decree from someone in the earth.
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  That's why the gate said, who is this King of glory?
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  Who is this king? We've not had about him. We've
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  had about Lazarus, We've had about the young Boy, We've
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  had about all kinds of people.
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  Speaker 5: But who is this one called the King of glory?
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  Speaker 4: And there was an answer from heaven, the Lord Strong
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  and mighty, the Lord mighty in what battle? You got
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  to the Palling Epistle to learn, haven't spoiled principalities and powers?
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  This is it now? He made a public show of them,
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  try young thing over them in judgment. It's in your
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  Bible that he went to head this and pushed the
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  gospel to the saints that were trapped there. They believed
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  in him, and he led them for tri young family.
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  As the first born among we the begotten, he was
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  no longer the only begotten son. So this discussion here
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  was at the point of resurrection. Who is this King
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  of glory, the Lord Strong and Mighty, the Lord amighty
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  in battle? Armen, Who is this King of the lorry,
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  the Lord Strong and Mighty, the Lord Mighty in battle?
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  Speaker 5: I wish I had time to deal with description.
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  Speaker 4: Do you know the beginning of Psalm twenty four is
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  a context about ownership.
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  Speaker 5: The kings of the Earth were.
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  Speaker 4: Growing in pride, claiming and fighting land, and there was
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  a need to settle the issue of ownership of the earth.
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  So a condition was given, who shall ascend to the
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  heel of the Lord and who shall stand in his
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  holy place? The person who qualifies to do that the
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  earth is really his own. Are we together? No man
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  could pass that test except he who is called the
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  King of Glory. And the Bible says, the dimension of
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  him that qualified him to be called the King of
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  Glory is that he is the Lord.
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  Speaker 5: Strong and mighty.
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  Speaker 4: The fact that he has strength and might is what
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  gave him the credence.
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  Speaker 5: To be called the King of Glory.
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  Speaker 4: Because kings in ancient times did not become kings by election.
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  Speaker 5: It was by conquest. Are we together?
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  Speaker 4: They were deserving of their positions in and through conquests.
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  Let's look at a few things, and then will pray
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  to understand God. I wrote here as the King of Glory.
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  You may want to write place. To understand God as
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  the King of Glory, you must understand the extent of
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  his power and might. You will never truly understand God
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  as the King of Glory until you understand him as
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  the Lord, Strong almighty. That means, if you want to
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  understand that he's the King of glory, you have to
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  explore the vastness of his power and his might.
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  Speaker 5: Let's look at a few scriptures that.
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  Speaker 4: Talk to us about the extent of the power of
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  this great God. Jeremiah, chapter thirty two and verse seventeen.
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  Let's rush for the sake of time, it says, Our
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  Lord God. Behold, thou hast made the heavens and the earth.
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  How by thy great power. It was not by suggestion
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  you made the heavens and the earth. It took power
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  for the earth to come into being, it says, And
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  die outstretched arm. There is nothing that is too hard
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  for you. Please say amen. Psalm sixty two and verse eleven,
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  Palm sixty two and verse eleven sixty two and verse eleven.
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  Speaker 5: Eleven.
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  Speaker 4: God has spoken ones twice. I have heard this that
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  power belongs to God.
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  Speaker 5: He was not given It is his own now.
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  Speaker 4: The dominion of the saints, there are two levels of dominion.
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  There is absolute dominion and there is shared dominion. The
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  dominion that the saints have is not absolute dominion. Our
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  dominion is derived from our relationship with God. That means
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  we have to depend on Him for our dominion to
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  be functional. Are we together? But his dominion is absolute
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  dominion because the Bible says in the beginning God that
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  means the beginning met God there. It's not that he
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  was in We were products of the beginning, but He
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  produced the beginning. So his dominion is absolute. I have
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  spoken ones twice. I have I heard that all power
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  belongs to God. Do you know why it is important
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  for you to study the vastness of God's power, so
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  that when you know Him as the Lord's strong and mighty,
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  you will be able to believe.
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  Speaker 5: Him for anything in your faith adventure.
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  Speaker 4: Scripture number three, Deuteronomy, chapter twenty six. From verse six Deuteronomy,
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  Chapter twenty six, it says, under Egyptians and the Egyptians
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  evil entreated us and afflicted us and laid upon us
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  hard bondage.
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  Speaker 5: We're reading to nine.
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  Speaker 4: Verse seven, it says, and when we cried to the Lord,
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  God of our fathers, the Lord heard our voice and
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  looked upon our affliction and our labor and our oppression.
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  Verse eight, And the Lord brought us forth out with
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  a mighty hand. Say mighty hand, it says, and with
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  an outstretched arm, and with great terribleness, and with signs
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  and wonders verse nine. And he had brought us into
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  displace and had given us this land, even a land
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  that flowed with milk and honey. That's how powerful God is.
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  He can bring you out of into Let me say
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  it again, He can bring you out of into. So
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  if you see me in a rem that I was
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  not there yesterday, don't ask who brought me there, The
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  mighty God who can bring men out. That means where
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  you are right now, it is possible that by this
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  time tomorrow, the King of Glory would have shifted you.
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  May that be your testimony in the name of Jesus.
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  He brought us out of There are people who can
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  bring men out of but it takes power to bring
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  you into.
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  Speaker 5: I can take you out of trouble. What can I
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  bring you into prosperity?
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  Speaker 4: The one who has the power to take men out
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  of My goodness. This is already a revelation for someone
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  that no matter where you are, you know that God
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  can change your life.
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  Speaker 5: He can take you. Get it as a revelation.
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  Speaker 4: The King of Glory takes men out of then into
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  He can take you out of a rented apartment and
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  into your rehobo. He can take you out of a
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  life of weakness and spiritual bankruptcy into a life of strength.
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  Don't ask how Saul becomes Paul. He mets the one
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  who takes men out.
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  Speaker 5: Of into.
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  Speaker 6: There is nothing you cannot do. Listen to what you
• 27:51
  are singing.
• 27:52
  Speaker 4: If he has said it, then he let me explain
• 27:58
  to you what you just said the patient. That means
• 28:02
  it is seen to say what you cannot do. The
• 28:07
  Bible says, every man who ministers you minister according to
• 28:10
  the measure of grace. That means, if you say what
• 28:13
  is higher than your level of grace and anointing to you,
• 28:16
  it is seen. Every man sustains the ability to vet
• 28:20
  his level in the spirit before speaking. The Bible says,
• 28:24
  when God speaks, he finds out.
• 28:26
  Speaker 5: Whether he's able to make what he says come to pass.
• 28:29
  Speaker 4: So anything you hear God say is the conclusion of
• 28:33
  testing that reality against his power. That means, if God
• 28:38
  looks at you and calls you victorious, the power dimension
• 28:44
  that makes that word not look like a lie is
• 28:47
  released immediately, the Bible says, and God said, and he saw,
• 28:54
  and that what he saw was good. That is the
• 28:58
  leag most test for spiritual power, when you say it
• 29:01
  and it becomes, and what becomes is good. Centurion said,
• 29:07
  for I am a man on the authority, having men
• 29:10
  under me. I say to one, go, and he go ahead.
• 29:16
  I said to another come, He said, you too. I
• 29:18
  know you are under the authority of Heaven. Speak the
• 29:20
  word only. And he said, who taught you this? I've
• 29:23
  not found this kind of faith, this understanding. Who men
• 29:27
  taught you this much? To know the power of the
• 29:30
  spoken word that you can say something, Let me stand
• 29:36
  upon the grace of our Father and speak over someone's
• 29:39
  life in the name that is above all names. I
• 29:42
  speak to you by the power that raised Christ from
• 29:44
  the dead. Everything that represents reproach made the King of Glory.
• 29:49
  Speaker 5: Drive it like smoke before the wind.
• 29:55
  Speaker 4: Please sen.
• 30:05
  Speaker 5: Away.
• 30:05
  Speaker 4: Together, Let's pay attention so we can find somewhere to pray. So,
• 30:11
  the Bible says, to understand the implication of God being
• 30:15
  the King of Glory, you have to study his strength
• 30:19
  and study his might. That is the basis of him
• 30:23
  being enthroned as the King of glory. The king of
• 30:26
  glory must be the one who is strong and mighty.
• 30:30
  The one who is not strong, and he is not mighty,
• 30:34
  cannot be the King of glory. What is the result
• 30:38
  of this revelation? What does it mean to know God
• 30:41
  as strong and mighty? There are three things that this
• 30:45
  revelation does to your Christian work, your faith adventure. Knowing
• 30:49
  God as strong and mighty, having a revelation of the
• 30:53
  fastness of His power and his might. There are three
• 30:59
  things it does to you, very quickly, let me run
• 31:01
  through them. Number one, the result of knowing God are
• 31:06
  strong and mighty, studying the fastness of his strength. Number one,
• 31:12
  it impats upon you the spirit of faith. The first
• 31:18
  assignment of that revelation of the Lord God being strong
• 31:22
  and mighty is that it impats upon you the.
• 31:25
  Speaker 5: Spirit of faith.
• 31:26
  Speaker 4: It gives you the confidence to live out your divine
• 31:29
  destiny without fear. We live in a world where it
• 31:33
  is human to bully people based on all kinds of
• 31:36
  biases and prejudices. But when you know that the one
• 31:39
  who backs you is the one who is strong and mighty,
• 31:42
  it gives you audacity. Ladies and gentlemen, there are no
• 31:45
  guarantees anywhere in life. This is the victory that overcometh
• 31:50
  the world. Not your uncle, not your auntie, not even
• 31:55
  your certificate, even your faith, said, being the name given
• 31:59
  to the conviction you have about God, I know whom
• 32:04
  I have believed, he said, and I am persuaded that
• 32:07
  he is able to keep that which is committed onto
• 32:10
  him against that day. Hebrews chapter eleven archives the exploits
• 32:17
  of those that the Bible, in simple terms, will call elders.
• 32:21
  It starts from verse one by saying, now, faith is
• 32:24
  the substance of things hope for it calls it the
• 32:27
  evidence of things not seen. It says, for by it
• 32:30
  the elders obtain the good reports. Verse tree says, true faith,
• 32:34
  we understand we were not there, but we know true faith,
• 32:38
  that the walls the AONs were framed by the word
• 32:41
  of God, so that the things which are seen were
• 32:44
  not made of the things that do appear. When you
• 32:47
  now read on, it says, time will fail me to
• 32:49
  talk of Gideon and Jefter and Barakh, men who true
• 32:53
  faith subdue kingdoms, wrought righteousness, women receive their dead back
• 32:57
  to life.
• 32:58
  Speaker 5: The exploits of faith. I believe him.
• 33:03
  Speaker 4: That is the conclusion of a revelation of his might.
• 33:06
  Because you see, when you make bold verdicts, life was
• 33:10
  already authorized to test it. Before you stand before Pharaoh,
• 33:15
  make sure you have had an encounter with the Lord
• 33:17
  Strong and mighty. Because Pharaoh also is a wizard, giving
• 33:21
  him an information that you met God would not scare him.
• 33:24
  Make sure you have the evidence of the world becoming
• 33:27
  a serpent. Make sure you have the power to turn
• 33:29
  water to blood, and all this happens when you encounter.
• 33:32
  Speaker 5: The God of the Bible.
• 33:34
  Speaker 4: The three Hebrew Boys said, we love you and we
• 33:36
  respect you, But as touching the matter of our faith
• 33:39
  or king, it is because we respect you, it's not
• 33:42
  because we are weak.
• 33:42
  Speaker 5: We will not bow. There is something we know about God.
• 33:48
  Speaker 4: Faith.
• 33:52
  Speaker 5: A fearful believer.
• 33:54
  Speaker 4: Is one who has not had an experience with the
• 33:58
  Lord who is strong and mighty. There is something about
• 34:03
  the might of God that if revealed as a man
• 34:06
  of God, you will know that the only limitation you
• 34:09
  have is process and the voice of the Spirit, not obstacles,
• 34:13
  because the Lord's strong and mighty. As a business man,
• 34:18
  you can know that God sustains your ability to take
• 34:20
  you how far and to take you ever far. And
• 34:24
  that on the strength of that revelation. So let's tie
• 34:29
  up a few things that I've said now that number one,
• 34:32
  the extent of your exploit in this kingdom depends on
• 34:36
  your experience with God. Are we together now, Yes, that
• 34:41
  you are able to be strong in this kingdom to
• 34:46
  the degree to which you know your God. Number Two,
• 34:49
  that in revealing himself to men, God reveals himself dimensionally.
• 34:55
  Speaker 5: Are we together?
• 34:56
  Speaker 4: He fragments himself into different dimensions that are capture I'm
• 35:00
  preserved in his names. So every name of God contains
• 35:04
  within it an experience. And when you explore that name
• 35:08
  with it, you explore and experience that will give you
• 35:12
  experiential knowledge about God. You cannot know the King of
• 35:18
  Glory until you know the one who is strong and mighty.
• 35:24
  And I said, the blessings that follow the revelation of
• 35:28
  the strength and the might of God is number one
• 35:31
  an impartation of the spirit of faith. Let's read Daniel
• 35:35
  chapter three. I'll hand pick a few verses for the
• 35:38
  sake of time. Daniel chapter three. Let's do fifteen and sixteen.
• 35:42
  Then would jump to nineteen and see how far will go?
• 35:45
  Now this was the story of the three Hebrew boys
• 35:49
  being compelled to bound to that ninety fixt stature. Now,
• 35:54
  if you be ready that at the time you hear
• 35:57
  the sound of the cornet flutes up and all of that,
• 36:01
  it says, ye fall down and worship the image.
• 36:05
  Speaker 5: I have made.
• 36:06
  Speaker 4: Listen to an audacial statement. But if ye worship not,
• 36:12
  ye shall be cast the same hour into the midst
• 36:16
  of a burning, fiery furnace.
• 36:18
  Speaker 5: And then the king made a mistake and made a very.
• 36:22
  Speaker 4: Arrogan statement, And who is that God that shall deliver
• 36:27
  you from my hands?
• 36:29
  Speaker 5: And the patience of the young boys was stretched.
• 36:32
  Speaker 4: Next verse sixteen, shedrauk messhak abert Nego answered and said
• 36:37
  onto the king O nebukad Nezzar, we are not careful
• 36:41
  to answer you on this matter, as questioning.
• 36:45
  Speaker 5: The might and the power of this God that we represent.
• 36:49
  Speaker 4: Verse seventeen it says, if it be so our good,
• 36:54
  our God whom we serve, is able to deliver us
• 36:57
  from the burning farny fires, and he will deliver us
• 37:00
  out of your hand. Eighteen says even if he chooses
• 37:03
  not to deliver us, let it be known to you
• 37:06
  that will not bow when you read from verse nineteen
• 37:09
  to thirty.
• 37:10
  Speaker 5: The king was aggrieved.
• 37:11
  Speaker 4: Are we together on the strength of what they had said,
• 37:15
  and he made them to make the fire seven times hotter,
• 37:18
  to the extent that those who killed them died of
• 37:21
  that fire. Your spiritual experience will be a reflection of
• 37:29
  your knowledge of God. Two people can step into the
• 37:33
  same situation, and their realities will be defined by the God.
• 37:37
  Speaker 5: They know, not the situation they are in.
• 37:41
  Speaker 4: Are we together, so it is possible for two believers
• 37:44
  to have the same experience. One will triumph, as if
• 37:47
  the devil does not exist. The flames of the fire
• 37:52
  killed those who who made it hotter. And yet the
• 37:55
  Bible says the three Hebrew boys when they entered, they
• 37:58
  were moving around their hand their bands, you know, were loosed,
• 38:03
  and that they saw the likeness of the fourth one,
• 38:05
  looking like the son of God. At the end of it,
• 38:08
  you will see that a verdict and.
• 38:10
  Speaker 5: A decree came.
• 38:11
  Speaker 4: He made a very strong decree that honored the god
• 38:15
  of Shadrak Messhakh.
• 38:16
  Speaker 5: And a bad nigger said the Lord, strong and mighty.
• 38:24
  Speaker 4: Apostle, what guarantee do I have that I will live
• 38:27
  a great life? There are no physical guarantees Sadly, there
• 38:32
  are no governmental guarantees. There are no educational guarantees, there
• 38:37
  are no sociological guarantees. Vain is the help of man.
• 38:40
  Your guarantee is the revelation. Away together the revelation, so
• 38:49
  God can send you to a place where you do
• 38:52
  not have any human connection. And you know the one
• 38:56
  who sent you. He said, when I sent you, luckst
• 38:58
  down anything, because the Lord's strong and mighty stands.
• 39:04
  Speaker 5: Before you like a mighty, terrible one.
• 39:07
  Speaker 4: Are we blessed? For sake of time, you may write
• 39:12
  this down just for reference. We look at the story
• 39:16
  of David and Goliad. We may not have the time
• 39:19
  to read, but please write for reference. First somewhere. When
• 39:22
  you read first somewhere, from verse first somewhere sixteen down
• 39:30
  to seventeen, you read everything the entire verse. It talks
• 39:33
  about the young the young boy David. Now David was
• 39:37
  a shepherd, are we together? And in carrying outs his
• 39:40
  duty he experienced something about the God who was strong
• 39:44
  and mighty. With that strength upon him, he taught them
• 39:48
  out of the beer and the lion. One time, this
• 39:51
  six footed beast called Golard of God was threatening even
• 39:55
  the warriors of Israel and Saul alongside his men the
• 39:59
  Bible re They were afraid, and he kept threatening them
• 40:03
  every day, bring me a man that I would fight.
• 40:06
  And the young boy went to serve his brother's food
• 40:09
  as a teenager, and he heard the beast roaring, and
• 40:12
  he said, please, can I know what is going on there?
• 40:16
  And he said, this man is looking for a man
• 40:18
  to fight him. And he stood with confidence and said,
• 40:21
  what shall it be done to this man? He was
• 40:23
  already discussing the rewards, because as far as victory is concerned.
• 40:27
  Now you need to understand this tatchore. Listen, listen, listen.
• 40:31
  You need to understand the stature of the man. He
• 40:34
  was talking about six fingers, six toes go, liard of God.
• 40:40
  The brothers were angry, and they said leave this place.
• 40:43
  He said, let me tell you something I've not told you.
• 40:46
  I am not standing on my own strength. One time,
• 40:48
  while I was a shepherd, the lion came, I know
• 40:52
  what the king can do even in the jungle. This man,
• 40:55
  the King of Glory, who is strong and mighty, even
• 40:58
  mighty through me, is able to add valiantly over this man.
• 41:03
  Finally he convinced all, and when he stood there go
• 41:07
  Liard came like every other day and saw a tiny boy.
• 41:10
  Don't blame Golad. I would do the same thing, he said,
• 41:13
  Am I a dog. I will chill you, but at
• 41:15
  least respect me. Let me know I fought, not played.
• 41:21
  You thought David would keep quiet. When he was done talking,
• 41:24
  David said, listen, now you come to me with your
• 41:27
  fairst and boss, but I come in a name. Hold
• 41:32
  on life. Will treat you based on what is the
• 41:35
  basis of your advancement. You can come in a certificate,
• 41:39
  you can come in a connection. David said, I would
• 41:42
  be stupid to fight you with a sword. I come
• 41:45
  in a name. My whapon is the name as a
• 41:51
  luckle theater someone. You need to hold that name and
• 41:55
  take it and with it. That is the name that
• 41:58
  will build you the house. It is Chirad that will
• 42:00
  build the house, not cement and block ah. It is
• 42:04
  Rougha that will bring the healing. We confront challenges with
• 42:07
  the dimension of God that has been preserved for our
• 42:11
  learning and our growth. This is why we wants Failian
• 42:15
  based on revelation, I come to you in a name.
• 42:19
  And then he now went further to profess high he
• 42:22
  understood James chapter two and verse twenty six, that a
• 42:25
  body without his spirit is dead. He had chilled the
• 42:28
  spirit by that boldness. He knew that Goliath was a body,
• 42:32
  and if without a spirit, he's dead. And he said,
• 42:38
  let me tell you what will happen to you. I
• 42:41
  will bring you down with this link. When you are down,
• 42:44
  it is your own sword that I will use, and
• 42:47
  I will feed your flesh to the birds. And Goliath said,
• 42:50
  all right. The Bible says he ran towards him. The
• 42:54
  people that do know their God ran towards him, ran
• 42:59
  towards him, run towards him. The spirit of faith is
• 43:04
  the first effect of having the revelation of the Lord,
• 43:09
  who is strong and mighty. Are we together? Number two?
• 43:19
  What is the second effect? In fact, let me wrap
• 43:22
  up this first one. Efficients chapter six and verse ten,
• 43:27
  Paul was mentoring the Church and Ephesus and haven't strengthened
• 43:30
  them across a number of faith areas. He now tells
• 43:35
  them In six verse ten he says, finally, brethren, be
• 43:39
  strong in the Lord.
• 43:41
  Speaker 5: Do you know what that means?
• 43:43
  Speaker 4: Out of the abundance of that revelation you have had
• 43:46
  amplified says, draw your strength from your union with him.
• 43:51
  Let the awareness that you are one with him, Let
• 43:54
  it strengthen you and give you audacity. Draw your strength,
• 43:58
  be empowered through your union with Him. There are people
• 44:04
  who rise from these meetings who will do things that
• 44:10
  when people ask you, the only thing you will be
• 44:13
  able to say is to call the name that back
• 44:16
  to you.
• 44:22
  Speaker 5: Listen, we are not much in ourselves.
• 44:26
  Speaker 4: The Bible clearly tells us that our sufficiency is not
• 44:29
  of ourselves. A way together, the amplification factory in the
• 44:34
  life of any man doing exploit is the name he
• 44:37
  has found. The name of the Lord is so mighty
• 44:42
  it can become a strong tower that the right so
• 44:44
  us will enter and he's saved. A strong tower is
• 44:48
  not the only thing the name of God can become.
• 44:50
  It can become a shield and a defense. A way together.
• 44:55
  Aaron was commanded to bless the nation of Israel, and
• 44:57
  the Lord said, upon that blessing, he will put you name.
• 45:00
  And that is the reason why they will be blessed. Indeed,
• 45:03
  because in his name is upon the speaking number two.
• 45:09
  What is the second effect of having the revelation of
• 45:14
  the Lord's strong and mighty?
• 45:16
  Speaker 5: Are you ready?
• 45:17
  Speaker 4: Supernatural empowerment to demonstrate the might and the power of
• 45:24
  God to your world. So the first implication is access
• 45:29
  to the spirit of faith. Second is supernatural empowerment. Supernatural
• 45:36
  empowerment to demonstrate the might and the power of God
• 45:43
  to your world. In Second Corinthians, chapter five and verse twenty,
• 45:47
  the Bible clearly tells us that we are ambassadors. An
• 45:51
  ambassador is an extension of the conviction, an extension of
• 45:56
  the value and the promoter of the interests of another.
• 46:00
  Is that true When you call someone a brand ambassador,
• 46:03
  it means everything about the life of that person should
• 46:06
  reflect who he's representing. So if it is true that
• 46:10
  we are ambassadors, then if he is the Lord, strong
• 46:13
  and mighty, it means captured within the frame of your
• 46:17
  Christian experience, should be a revelation of that truth, not
• 46:21
  just from God, but to you. We are ambassador, as
• 46:25
  the Bible says, are we together? In Romance chapter fifteen
• 46:32
  and verse nineteen, the Bible tells us how.
• 46:36
  Speaker 5: To preach the Gospel fully.
• 46:39
  Speaker 4: Let's read together, ready, The complete gospel is that which
• 46:43
  captures the dimension of God. The power of God must
• 46:47
  be represented in your gospel for it to be complete.
• 46:51
  Through Mighty signs and wonders. He says, by the power
• 46:55
  of the Spirit of God, so that from Jerusalem and
• 46:58
  roundabout Elarric I have fully preached the Gospel. That means,
• 47:04
  if the only thing I say is the message, it
• 47:07
  is not complete. It must be the message and the
• 47:10
  power component revealed even in my gospel.
• 47:15
  Speaker 5: Are we learning?
• 47:17
  Speaker 4: In John chapter four and verse forty eight, Jesus was speaking,
• 47:21
  and he said, except ye see signs and wonders. He said,
• 47:25
  ye shall not believe. There is a world and a
• 47:30
  generation that is clamoring for an experience of God. Are
• 47:34
  we together? The way God designed his system and his
• 47:39
  economy is that his words precede his power.
• 47:43
  Speaker 5: But they are never alone.
• 47:46
  Speaker 4: Every time you see the word of God behind it,
• 47:49
  the power of God is following. In Acts chapter one
• 47:55
  and verse eight, Jesus was speaking to them. Remember when
• 47:59
  he rest, he gathered them, and for a period of
• 48:02
  forty days he kept teaching them on the matters of
• 48:05
  the kingdom. And they asked him a question. They said,
• 48:07
  will you at this time restore the nation of Israel?
• 48:10
  And he said, it is not for you to know
• 48:12
  the times and the seasons that the Father has put
• 48:14
  within his care. Verse eight says, but ye shall receive
• 48:18
  power after that the Holy Ghost has come upon you.
• 48:21
  He said they would receive power, And it says the
• 48:24
  power will make you a witness. That means it takes
• 48:27
  more than being there to be a witness. It takes
• 48:31
  more than seeing what happened to be a witness. It
• 48:34
  takes power to be a witness. You will be a
• 48:37
  witness in Jerusalem, Judea, Samaria, and to the autumost.
• 48:41
  Speaker 5: Part of the Earth.
• 48:42
  Speaker 4: One last scripture in Acts, chapter four and verse thirty three.
• 48:47
  I love this scripture. It has inspired me for many years.
• 48:51
  It says, and with great power gave the apostles weakness
• 48:55
  of the resurrection of the Lord Jesus and great grace
• 49:00
  upon how many There are certain things in the spirit
• 49:04
  that are for some, like the fivefold he gave on
• 49:08
  to some.
• 49:09
  Speaker 5: But when it has to do with access.
• 49:11
  Speaker 4: To power and grace, great grace can come on them.
• 49:15
  Oh are we blessed. I wish I had the time,
• 49:21
  I would have explained something a bit about the power
• 49:24
  of God that I think, respectfully speaking, we're not really getting.
• 49:27
  In First Corinthians, chapter one and verse twenty four, Paul
• 49:31
  again mentoring the.
• 49:32
  Speaker 5: Church and Ephesus. He made a very instructive statement.
• 49:35
  Speaker 4: He says, but onto them that are called both Jews
• 49:40
  and Greeks, he says, Christ is the power of God.
• 49:43
  The word Christ there comes from the word Christos the anointed.
• 49:48
  It also means the anointing. So when the anointing of
• 49:52
  the spirit is revealed, it has a twofold operation. The
• 49:56
  anointing is revealed as the power of God, and the
• 49:59
  annoying is revealed as the wisdom of God. Are we together?
• 50:03
  There are people whose problems do not require power. It
• 50:07
  requires the anointing, but as the wisdom of God. So
• 50:11
  when you fall under the anointing and stand up, you
• 50:13
  need to find out what you received. For someone, it
• 50:17
  may be that what came upon you is the wisdom
• 50:20
  and the insight. Speaking about wisdom is said by me.
• 50:24
  Speaker 5: King's reign and princes decreed justice.
• 50:26
  Speaker 4: It says, with me are riches, wealth and honor. Yea
• 50:29
  durable riches and righteousness. Most times our focus on the
• 50:37
  power that the charisma, that that dimension of and sometimes
• 50:41
  we do not. We rob ourselves of the wisdom of God.
• 50:45
  When the anointing is revealed, you must look forward to
• 50:48
  these two full dimensions revealed as the power. If you
• 50:52
  are sick, you don't need the wisdom of God there.
• 50:55
  What you need is the power of God as his
• 50:57
  ability to correct and adjust things together. But there are decisions,
• 51:03
  destiny decisions. They don't require power, they require wisdom. When
• 51:10
  you know the Lord's Strong and mighty, you can access
• 51:14
  rems of power and rems of wisdom that are beyond
• 51:18
  your level of exposure, way beyond even your physical orientation.
• 51:23
  This is why when they match your results to your personality,
• 51:26
  if it is God that helped you, it should not match.
• 51:32
  Are weay together? Yes, If they look at your exploits
• 51:36
  and look at who is behind it, something should look unfair.
• 51:39
  There as a proof that you have outsourced the wisdom
• 51:43
  wherein you have used for that exploit. Someone shout Amen.
• 51:50
  So the spirit of faith Number two gives you access
• 51:56
  to the anointing, the power of God. Spiritual empowerment is
• 52:00
  very important in our faith adventure number three very quickly,
• 52:04
  and then we'll pray. Has God blessed someone? What is
• 52:09
  the third implication of having that revelation of the King
• 52:13
  of Glory as the Lord's Strong and mighty. I wrote
• 52:17
  down here the third effect The third implication is that
• 52:23
  praise will continually rise from the world of men onto
• 52:28
  the King of Glory. When you have a revelation of
• 52:31
  the power and the might of God, it will compel
• 52:34
  praise perpetually.
• 52:36
  Speaker 5: Every time you study scripture, you will see.
• 52:39
  Speaker 4: That when there was a display of the manifold power
• 52:44
  and the wisdom of God, what emanated from that experience
• 52:48
  was praise. It is impossible to be silent when you
• 52:53
  see the Lord's strong and mighty in action. Let me
• 52:56
  give you three scriptures, and then we pray some one
• 53:00
  O seven. The full text is from verse eight to
• 53:04
  thirty two, but I'll just read one or two verses
• 53:06
  for the sake of time. It says all that man
• 53:09
  would praise the Lord, Why would they praise him? It
• 53:12
  tells you the reason for his goodness and for his
• 53:16
  wonderful walks where to the children of men. You read
• 53:21
  down to thirty two, you will find it there. All
• 53:25
  that man is an instruction. It's a strong admonishment that
• 53:30
  every time you see the goodness of God and his
• 53:33
  wonderful walks down to the children of men, praise.
• 53:36
  Speaker 5: Must immanate from you alas card theatter.
• 53:40
  Speaker 4: That means praise is not supposed to be something that
• 53:45
  is mechanical. There is a place where you praise him
• 53:49
  in advance. But believe me, your life can be perpetually
• 53:53
  full of praise, because your life will be a plethora,
• 53:56
  an episode of the wonder working power of God. Notice
• 54:01
  the people who experience the power of God, even when
• 54:04
  Jesus asks them to keep quiet, they were too grateful
• 54:06
  to be silent. There is something about the nature of
• 54:10
  authentic power when the Lord's strong and mighty is revealed.
• 54:14
  There is something about the design of the human nature
• 54:17
  that stops you from being silent in the presence of
• 54:21
  something spectacular.
• 54:22
  Speaker 5: This is the basis of media.
• 54:26
  Speaker 4: Media sells because of that intrinsic construct in men, it
• 54:30
  is impossible to see something spectacular and yet be silent.
• 54:35
  At best, you will select who hears it, but you
• 54:37
  will not be silent.
• 54:41
  Speaker 5: Are we together.
• 54:44
  Speaker 4: Praise? In Daniel Chapter six Daniel Chapter six, from verse
• 54:51
  twenty five to twenty seven. Then King Darius wrote onto
• 54:57
  the people the nations, the language is that dwell in
• 55:00
  the earth. He's writing a letter. Now, peace be multiplied
• 55:04
  onto you. Next verse, please I make a decree.
• 55:07
  Speaker 5: Who is speaking?
• 55:08
  Speaker 4: Now? The King the ones arrogant king who said, let
• 55:12
  me see who will deliver you from my hand? Now
• 55:15
  by reason of the wonder working power of the Lord's
• 55:18
  strong and mighty, He's not a shame, what an honest king.
• 55:22
  Even though arrogant, he was honest in the presence of
• 55:26
  that which was superior. He used his hand to write
• 55:29
  and to speak a decree that in every dominion of
• 55:33
  my kingdom, men tremble and fear before the God of Daniel.
• 55:38
  I don't know his name, but I know the individual
• 55:41
  that has revealed that unique expression of him. I've not
• 55:45
  had the time to study him. May people call God
• 55:48
  even by your name. May people say I don't know
• 55:52
  the name of this God, but I have found out
• 55:55
  that the God of Bishop WALLI Okay, there is so
• 56:00
  one thing about the expression of God through his life.
• 56:03
  The God of Abraham is still the God of Isaac.
• 56:07
  He's still the God of Jacob, but the dimensions are different.
• 56:10
  What the God of Abraham will do for you is
• 56:13
  different from what the God of Isaac will do. Your
• 56:15
  assignment is to use your lifetime to give God a name,
• 56:20
  brand his name through your walk with him for generations,
• 56:23
  to lend him that at the end of your faith walk,
• 56:27
  you would have introduced a dimension of God as captured
• 56:31
  by your experience. Let's wrap up. The King is making
• 56:35
  a decree, for he is the living God and stet
• 56:40
  first forever, and his kingdom that which shall not be destroyed.
• 56:45
  Look at the salmon that one manifestation of power gave
• 56:48
  the king an orientation without Bible school.
• 56:51
  Speaker 5: In a moment.
• 56:52
  Speaker 4: He learned God through the spectacular manifestation for someone. Your
• 56:57
  testimony is about to be a deal for people. Listen
• 57:05
  to what you heard me say a devotionalist, not what
• 57:07
  you read. Once that by reason of what God does
• 57:11
  through your life, someone will be using your life as
• 57:14
  a template to study God.
• 57:21
  Speaker 5: Paul calls us living epistles.
• 57:23
  Speaker 4: That means your life should be a continuation of someone's
• 57:26
  Bible study. As he closes his Bible, the study should
• 57:30
  not close. Something about the workings of God in your
• 57:33
  life should be the continuity of his learning. When someone
• 57:37
  is feeling guilty that I didn't read my Bible today,
• 57:39
  at the sight of you, he finds hope and comfort.
• 57:42
  I can keep learning God from a life that has
• 57:46
  been able to capture a.
• 57:47
  Speaker 5: Rich heritage of the Lord, strong and mighty.
• 57:54
  Speaker 4: Only sheep will reign forever to his kingdom. They'll be no.
• 58:03
  Speaker 5: And listen to this song.
• 58:06
  Speaker 4: There are names, there are tie titles, there are legends
• 58:14
  and tails of strength. But only a shoe who are
• 58:21
  will reign for Heaver to his kingdom? They'll be no.
• 58:27
  Speaker 7: And there are thrones, there are kingdoms, there are mountains,
• 58:38
  and there are kings.
• 58:41
  Speaker 4: But only a shoe who are will reign for heaver
• 58:48
  to his kingdom? They'll be no. And let's wrap up
• 58:54
  love Scripture twenty six. The king is making a decree Daniel,
• 59:00
  I make a decree, he says, forever his kingdom, that
• 59:05
  which shall not be destroyed, and his dominion shall be
• 59:09
  onto the end the last verse twenty seven, he said
• 59:13
  he delivered.
• 59:14
  Speaker 5: And rescue it.
• 59:16
  Speaker 4: This man did not go to church to lend this.
• 59:21
  He watched God, the Lord's strong and mighty, walking through
• 59:26
  a man, and it provoked praise that he threw aside
• 59:31
  his reputation to stand and declare the greatness of God.
• 59:35
  He worketh signs and wonders in heaven and in earth,
• 59:40
  who had delivered Daniel from the power of the lions.
• 59:47
  Let me wrap up by saying this the king of
• 59:52
  glory cannot be understand cannot be understood until the lord's
• 59:57
  strong and mighty. It is understood. Understanding the King of
• 1:00:03
  Glory is understanding his might and his strength. He's not
• 1:00:10
  a king because he was voted to power. He's a
• 1:00:13
  king because no one else can be king. There are
• 1:00:19
  people who become kings. I was watching the election in Caia,
• 1:00:24
  and you know, they just upheld the other party. And
• 1:00:29
  you know, but the privilege of God's grace when I
• 1:00:32
  was there, I had the opportunity to meet both parties
• 1:00:35
  and to have a discussion with them and just to
• 1:00:37
  encourage them for the sake of this looks and if
• 1:00:39
  there's a verdict, you accepted this and that and that.
• 1:00:43
  But you see, for God, it's not like another party,
• 1:00:47
  one called Jesus Party or God Party. By two hundred
• 1:00:52
  and fifty four and then there was election mak practice.
• 1:00:57
  Even if God keeps the position, there's nobody to take it.
• 1:01:05
  He shall rain, please stand, he shall rain. He shall
• 1:01:12
  rain for more. He man, God is weet. He shall rain.
• 1:01:33
  He shall rain. Let me lend a minute or two
• 1:01:43
  to make a very important call. John chapter seventeen and
• 1:01:47
  was one the Bible says Jesus lifted up his eyes
• 1:01:50
  onto heaven, and he prayed and said, Father, the hour
• 1:01:53
  has come. Glorify now that son, that that son may
• 1:01:57
  glorify you. When we get to these three, he says,
• 1:01:59
  and this is life etern now that they may know you,
• 1:02:04
  the One True God, and Jesus, whom thou hast sent.
• 1:02:09
  There are many keys of the kingdom, the mysteries of
• 1:02:14
  the kingdom, but there is only one key to the kingdom,
• 1:02:20
  and that key is Jesus. The Bible declares, there is
• 1:02:24
  no other name under heaven given to men by which
• 1:02:27
  we must be saved.
• 1:02:29
  Speaker 5: Are we together?
• 1:02:31
  Speaker 4: And I don't want to take for granted that, even
• 1:02:34
  though this is a very spiritual gathering, that someone is here,
• 1:02:38
  because the Bible declares that the Lord added daily, not
• 1:02:42
  as many who should be transformed, as many who should
• 1:02:45
  be saved. First. That means everywhere there is a gathering
• 1:02:49
  of God's people, there is always someone there sent from
• 1:02:51
  God to be saved. I'm going to make two altar
• 1:02:56
  calls in one right now. Number one, for those who
• 1:03:00
  are saying, apostle, it's an honor to have listened to
• 1:03:04
  the things that you have shared, and here at this
• 1:03:10
  convention have been convicted. Hearing you speak, I do not
• 1:03:14
  know this king. I am like Darios. I have seen
• 1:03:18
  what God has done through our father Babawa leh Okay,
• 1:03:22
  but I do not know him for myself. Unfortunately, those
• 1:03:25
  who will do exploits are the people who know their God.
• 1:03:29
  He can start as someone's God, but the process should
• 1:03:33
  later evolve him to become your God. It must never
• 1:03:37
  stop as the god of another. He must become your God.
• 1:03:41
  They told the woman at the well, we believe not
• 1:03:43
  because of what you have said. Again, we came because
• 1:03:46
  of your testimony, but haven't met him. We know that
• 1:03:49
  he is now our God. The second group of people
• 1:03:53
  are those who maybe you have made this decision at
• 1:03:57
  one point in your Christian experience and then for some
• 1:04:00
  reason things have gone hairwire. And right now you know
• 1:04:03
  even by the conviction of the Spirit. For the Bible
• 1:04:06
  says when he the Spirit of Truth is come, he
• 1:04:08
  said he will guide you in old truth. He says
• 1:04:11
  that he will reprove the world of sin, righteousness and judgment.
• 1:04:15
  And whilst you are seated, they are the Holy Spirit
• 1:04:16
  to speaking to you and saying you can make it right.
• 1:04:21
  I'm going to make a call for these two groups
• 1:04:24
  in one. You want to make things right tonight so
• 1:04:28
  that you can know the King of Glory. He can
• 1:04:30
  be strong and mighty in your life. He can be
• 1:04:33
  strong and mighty in your destiny. Wherever you are, I
• 1:04:36
  will count one to five for sake of time. I
• 1:04:39
  want you to leave your seat very confidently, and come
• 1:04:42
  and stand before the King of Glory. I begin my
• 1:04:44
  counting now. One, young and old, be bold, come before
• 1:04:55
  the King.
• 1:04:56
  Speaker 5: Two.
• 1:04:58
  Speaker 4: Win that world of destiny, one and for all. If
• 1:05:05
  you're coming, please run. If there are people coming from outside,
• 1:05:08
  let's hurry up so that we can retain time. Free
• 1:05:14
  believer us, are you celebrating salvation? The King of Glory
• 1:05:21
  wants to give you an experience. For the word is
• 1:05:37
  nidy in your mouth and your heart, even the word
• 1:05:41
  of faith we preach. The Bible says, if thou shalt
• 1:05:44
  confess Jesus with your mouth, believing him in your heart,
• 1:05:49
  you shall be saved. Come come to Jesus, doesn't matter
• 1:05:55
  how far.
• 1:06:00
  Speaker 5: Please come quickly.
• 1:06:03
  Speaker 2: Okay.
• 1:06:05
  Speaker 7: I have this side.
• 1:06:09
  Speaker 4: To follow Gyas. No turning back, now turning back. I
• 1:06:19
  have decide to follow Gysus. No turning back, No turnning back. Allelujah, listen.
• 1:06:36
  An altar call is a very serious call. Most times
• 1:06:41
  people come out for altar calls and they don't even
• 1:06:43
  say anything.
• 1:06:44
  Speaker 5: They pinch themselves, they play around.
• 1:06:46
  Speaker 4: The truth is they are not saved. There is a
• 1:06:48
  spiritual pattern allocated for the administration of salvation, the Bible
• 1:06:54
  says in Romance, chapter ten, when you read from verse
• 1:06:56
  eight to ten, it says there must be an activity
• 1:06:59
  between your heart and your mouth for salvation to be administered.
• 1:07:04
  Coming is only a way of seizing the people and
• 1:07:09
  then helping to guide them make that decision. But ladies
• 1:07:12
  and gentlemen, brothers and sisters, hear me, it is not
• 1:07:15
  coming out that gets you saved. In fact, it is
• 1:07:19
  not even a spiritual recitation that gets you saved. The
• 1:07:23
  sincerity of this conviction by the spirit in your heart,
• 1:07:28
  then verbalized by your confession of faith, is what qualifies
• 1:07:33
  for the administration of salvation. For the Bible says, this
• 1:07:37
  is the record the testament that God hath given us
• 1:07:41
  eternal life. But he constructed the administration of eternal life
• 1:07:45
  such that you must encounter the Son to have life.
• 1:07:50
  You cannot have this life without meeting the Son. So
• 1:07:53
  I congratulate you. Standing upon the grace of our Father.
• 1:07:58
  It is an honor to welcome you to this family
• 1:08:02
  of faith. May I please request, by the way, for
• 1:08:06
  those who are watching by way of television or watching online,
• 1:08:10
  you are following from across the globe, right in your home,
• 1:08:14
  your office. Here is an opportunity for you to make
• 1:08:16
  Jesus Lord of your life. There is no distance, there
• 1:08:20
  is no barrier here at this conference, under the leadership
• 1:08:24
  and the grace of our Father, Bishop Waalio, Okay, is
• 1:08:27
  my honor to lead you to Jesus. As we pray
• 1:08:30
  this prayer. I want you to pay attention and to
• 1:08:33
  pray that prayer. For some you may be listening by
• 1:08:36
  way of a rebroadcast, he can come to you in
• 1:08:40
  the name of Jesus. Lift your right hand.
• 1:08:45
  Speaker 5: Say this after me.
• 1:08:46
  Speaker 4: Say it loud and claire, say Lord Jesus tonight. I
• 1:08:52
  declare that I love you. I declare that I believe
• 1:08:57
  in you, that you are the son of the Living God.
• 1:09:03
  I ask you to forgive my sin and I receive
• 1:09:08
  your life. I declare that you are my Savior, you
• 1:09:13
  are my Lord, and you are my King. I also
• 1:09:18
  declare that the power of sin, satan, hell and the
• 1:09:24
  grave is broken over my life.
• 1:09:27
  Speaker 5: From tonight and forever.
• 1:09:30
  Speaker 4: I am a child of God. I am a recipient
• 1:09:34
  of eternal life. I go for whatever and backward never.
• 1:09:41
  In Jesus' name. Please keep your hands lifted.
• 1:09:44
  Speaker 5: Fatherwa thank you.
• 1:09:45
  Speaker 4: The Bible declares that as many who will come to him,
• 1:09:48
  he will in no wise cast away. But the authority
• 1:09:51
  of scripture, I declare your sins forgiving, and in the
• 1:09:54
  name of Jesus Christ, I call you bona fide recipients
• 1:09:57
  of the life of God. I commend you to the
• 1:10:00
  world of His grace, which is able to build you
• 1:10:02
  up and to give you an inheritance, even among them
• 1:10:05
  that are sanctified. And according to your confession of faith,
• 1:10:08
  I declare that the power of seeing, satan, hell and
• 1:10:11
  the grave is broken over your life. You go forwardever
• 1:10:16
  and backward never. In Jesus name. May I please request
• 1:10:21
  that you follow the counselors. There is a body. I
• 1:10:25
  just follow them orderly. Let's honor them as they go.
• 1:10:28
  Please be careful with the crane so it doesn't enjoy you. Hallelujah, hallelujah, hallelujah.
• 1:11:01
  I want to stand upon the graves of our father
• 1:11:04
  and Daddy. Thank you again for this opportunity. I do
• 1:11:06
  not take it for granted. I am truly honored and
• 1:11:09
  truly great fail I have the honor of speaking over
• 1:11:16
  our lives.
• 1:11:19
  Speaker 5: Kings rule by their words.
• 1:11:24
  Speaker 4: The Bible says, where the word of a king is
• 1:11:27
  not the word of a man, where the word of
• 1:11:31
  a king is Psalms eighty two and verse five says.
• 1:11:36
  Speaker 5: They know not, neither will they understand.
• 1:11:39
  Speaker 4: They walk on in darkness, and all the foundations of
• 1:11:41
  the earth are out of course. But six says I
• 1:11:44
  have said, ye are God, and all of you are
• 1:11:48
  children of the most High. Seven says, but you shall
• 1:11:51
  die like men men, and fall like one of the princes.
• 1:11:58
  Speaker 5: In the name that is above names.
• 1:12:01
  Speaker 4: I stand upon the grace of our Father and every
• 1:12:05
  servant of the Living God here represented, and.
• 1:12:07
  Speaker 5: I declare the same. With the gates opened for the
• 1:12:11
  King of Glory to come. In every gate that has
• 1:12:14
  been closed over your life and destiny, we speak to
• 1:12:17
  it now a fatah the open.
• 1:12:21
  Speaker 4: In the name of Jesus Christ, in the name of
• 1:12:26
  Jesus Christ, in the name of Jesus Christ. Teats of
• 1:12:32
  New dimensions, teeds of new seasons in the name of Jesus.
• 1:12:40
  The Bible says in add Chapter twelve that Peter was
• 1:12:43
  bound and glow and eight soldiers were protecting him. Verse
• 1:12:49
  five says, but prayer was made of the churche onto
• 1:12:53
  God for him, and an angel came. And the Bible says,
• 1:12:58
  when the angel adapt him, the first gate opened, the
• 1:13:02
  second gage opened. Listen. He said, he came to the
• 1:13:06
  ion gate that opens to the city. There is a
• 1:13:09
  gatege that controls influence. If that gate is open, what
• 1:13:13
  you see in front of you is the city. I
• 1:13:15
  professie to you that everything that has buried your influence.
• 1:13:21
  May the one who come cut the bands of ion
• 1:13:26
  and break the gates open. May he swing open the
• 1:13:29
  gates for you? And then he says. At midnight, Paul
• 1:13:39
  and Silas prayed, and they sound, and the Bible says
• 1:13:42
  the people in the prison heard them. Suddenly there was
• 1:13:46
  an earthquake and the sound, and the Bible says, and
• 1:13:49
  all doors open. They needed only one door. But when
• 1:13:54
  the King of Glory came, all doors so that others
• 1:13:58
  two can pass. I decree and the made that all
• 1:14:01
  door anointing open. Every close door in your life hallelujah.
• 1:14:11
  All blessings come from God through men to men. It
• 1:14:16
  doesn't just come from God to men. Men have always
• 1:14:20
  been midwives. The Bible says, the King sent for Joseph.
• 1:14:25
  It took the King sending for the prison to be open.
• 1:14:28
  Whoever must send for you in the name that is
• 1:14:31
  above all names, made the father of spirits, the one
• 1:14:35
  who compels men to look for men. Compel your help
• 1:14:39
  us to send for you in the name of Jesus Christ.
• 1:14:50
  And on the third day, the Bible says that an
• 1:14:53
  angel came out, rolled the stone and sat on it
• 1:14:57
  for the King of Glory to come out. The kind
• 1:15:00
  of angelic assistance you need. She lock up holes, sky
• 1:15:04
  data and Breakstiata by the privilege of the graves that
• 1:15:09
  comes through redemption. Let angelic activities be dispatched for your sake.
• 1:15:15
  Are there not many string spirits send to death that
• 1:15:18
  be the heirs of salvation? Allelujah? He said, our brother
• 1:15:28
  Lazara's slippet. Let us go on wicked. When they got
• 1:15:31
  to the tone, he said, roll away the stone. It
• 1:15:34
  took a man to roll away the stone. There are
• 1:15:36
  some stones that man must roll away financial stones. In
• 1:15:40
  the name of Jesus, I decree undeclare all stones be
• 1:15:44
  rolled away, the Bible says, for us, he is, so
• 1:15:52
  are we in this life. If he came out of
• 1:15:54
  the grave, then I professigh upon you like the bones
• 1:15:58
  and the value of Ezekiel. In the name of Jesus,
• 1:16:01
  I professiahs have been commanded bounds. Find your bowl and
• 1:16:07
  be restored to an exceeding great army. Hallelujah, please hear me,
• 1:16:19
  the Bible says, when Lord Judgment was about to be
• 1:16:23
  declared over Sodom and Gomorrah, Lot was with his daughters.
• 1:16:28
  There are we together. When the angels came. The men
• 1:16:32
  came and wanted to sodomize the angels, and Lots even offer.
• 1:16:37
  They said, take my daughters, and the people refuse, and
• 1:16:40
  the angels struck them with blindness. My Bible says, they
• 1:16:44
  wear it themselves. At the door, you can be close
• 1:16:47
  to the door, but if your eyes are not open,
• 1:16:49
  that you are close to the door, but it is
• 1:16:51
  still not open. The miracle of open eyes, the Bible says,
• 1:16:55
  then open hithera understanding that they might understand scripture. In
• 1:17:00
  the name of Jesus, made the King of glory, open
• 1:17:03
  your understanding access to lights. Paul was spraying over the
• 1:17:12
  church in Ephesus chapter one, from verse sixteen, he says,
• 1:17:16
  I bound my knees to the Father of our glory
• 1:17:19
  of glory, that he may grant onto you wisdom and
• 1:17:22
  revelation in the knowledge of him. Knowledge is not revelation.
• 1:17:27
  It is knowledge and understanding that becomes revelation. You can
• 1:17:32
  have knowledge and awareness and yet not have revelation. The
• 1:17:37
  eyes of your understanding, it says, been flooded with light
• 1:17:41
  that ye may know. For these forty years, every door
• 1:17:50
  God has opened for our Father. We stand by the
• 1:17:53
  privilege of connection and by the privilege of the altar.
• 1:17:58
  Here I degree he's standing on his grave. Every DoD
• 1:18:02
  that did not close for him, it will not close
• 1:18:04
  for you. Every dought that opens for him across the nations,
• 1:18:09
  may it be open for you. Hallelujah. For this forty
• 1:18:16
  years that could not come to him. Therefore I declare
• 1:18:21
  by the power that raised cries from the dead every
• 1:18:24
  covenant with death. Job said, he will believer. Are you
• 1:18:27
  in six things?
• 1:18:28
  Speaker 5: Yes?
• 1:18:28
  Speaker 4: Seven things. One of it is the squatching tongues of men.
• 1:18:31
  If there is any tongue speaking against you to bring
• 1:18:35
  you to the grave. I declared, be a skept like
• 1:18:37
  the bird before the fowler. Hallelujah. Now please listen everyone,
• 1:19:02
  I've been giving the permission to do this, and I
• 1:19:05
  just want to do this, just help those under the anointing.
• 1:19:13
  When Cornelius, please listen carefully. When Cornelius, the Bible called
• 1:19:19
  him a centurion, and he said he was a devout
• 1:19:22
  man who feared God. I hope you know that the
• 1:19:25
  salvation of the Gentiles started in Chapter ten, and it
• 1:19:30
  came through the wings of a man who understood two things.
• 1:19:35
  Heaven commended that the basis for that visitation was based
• 1:19:39
  on number one, the strength of his prayer, and number two,
• 1:19:44
  the strength of his giving. As powerful as God's redemption
• 1:19:50
  plan is it rolled upon the wings of a supposed
• 1:19:54
  ordinary man. You would think the salvation of the Gentiles
• 1:19:57
  should happen through a mightier person and a pro But
• 1:20:01
  it came to a military man only because he's satisfied
• 1:20:04
  two conditions, the health of his priesthood and his benevolence
• 1:20:09
  towards blessing men. If he could bless men, then he
• 1:20:12
  could be a worthy tool even for the kingdom. Now,
• 1:20:16
  please hear me when it has to do with the
• 1:20:18
  subject of giving. I submit to you shamefully but truthfully,
• 1:20:23
  that many people have been wrongly manipulated within the body
• 1:20:26
  of Christ. And sometimes it's even an ugly concept when
• 1:20:30
  we talk about it. It's very ugly because people have marchandies.
• 1:20:35
  The Gospel sadly we know God is purging and helping
• 1:20:38
  his church. Are we together, however, I will tell you this.
• 1:20:44
  The Bible says a son honor at his father, and
• 1:20:48
  one of the principles of honor is giving with understanding.
• 1:20:55
  Speaker 5: For if given is by manipulation, there is no reward.
• 1:20:59
  Are we together?
• 1:21:00
  Speaker 4: The Bible says, he that so sparingly, he shall rip sparingly.
• 1:21:04
  He that shows bountifully will reap bountifully. Then, he says,
• 1:21:07
  every man, according as he has purposed in his heart,
• 1:21:11
  So let him give cheerfully. Are not grudgingly, for God
• 1:21:15
  loves a cheerful giver. The next verse says, and God
• 1:21:18
  is able to make all grace abound towards you, so
• 1:21:21
  that ye, having sufficiency in all things, that you will
• 1:21:25
  abound in every good work.
• 1:21:28
  Speaker 5: I can tell you this.
• 1:21:30
  Speaker 4: There are mysterious principles that lived men in this kingdom.
• 1:21:34
  Among them is connecting to prophetic patriarchal blessings through giving
• 1:21:40
  with understanding. Forty years is a very prophetic number because
• 1:21:47
  it means the end of a season of training. The
• 1:21:51
  end forty years gives way to ten more years that
• 1:21:54
  declares jubilee. At the end of forty years, a man
• 1:21:58
  is now authorized to enter his enough appearing is a
• 1:22:01
  prophetic number. I way together, and I want to challenge
• 1:22:07
  us to give, beginning from myself, I will not preach
• 1:22:11
  what I don't believe. I would not preach what I
• 1:22:13
  don't understand. I would not preach what I don't agree with.
• 1:22:18
  I have preached, and we have spoken about the King
• 1:22:20
  of Glory. The entire plan of redemption was giving. That
• 1:22:27
  God carried his son as a sid and sold him
• 1:22:30
  to the earth, and as a result is today received
• 1:22:33
  many sons into glory. I want to challenge you. I've
• 1:22:37
  already agreed with God even before I came here. I
• 1:22:40
  will tell you the truth. I fear God, I will
• 1:22:43
  stand before God. I will not be a party to
• 1:22:45
  anything that does not glorify Jesus Christ. But I want
• 1:22:49
  to challenge us to give. And this giving is twofold
• 1:22:53
  Number one, to honor this work and to honor these
• 1:22:57
  forty years, to tap into this raise that God has
• 1:23:01
  so lavishly granted her father and her mother. But Number two,
• 1:23:06
  I want to challenge you. We are sowing into the
• 1:23:09
  annointing of our Father, and it's not composory. It is
• 1:23:14
  by revelation. But I can tell you this is the
• 1:23:16
  mystery behind the rising of many people. I know that
• 1:23:21
  this principle works if done with understanding. I'm not going
• 1:23:26
  to give you any amount. I may not have the
• 1:23:28
  liberty to do that, and I apologize, but I'm going
• 1:23:31
  to challenge you. I already have my seed for the convention,
• 1:23:37
  not to announce for pride, my apologies, but just to
• 1:23:41
  challenge our hearts and my seed for our Father.
• 1:23:44
  Speaker 5: I would never come to see our Father, and not
• 1:23:47
  only sid.
• 1:23:48
  Speaker 4: The reason why it does not work for us men
• 1:23:50
  of God is that we tell people to do it,
• 1:23:52
  but we don't do it. That is the truth. The
• 1:23:55
  same Lord is rich onto all anyone who does this
• 1:23:59
  in truth and with understanding. I know the things that
• 1:24:02
  have changed in my life. Once upon a time, some
• 1:24:05
  of you may have heard my stories when I met
• 1:24:07
  two women, Daddy and I was going to buy sugarcane
• 1:24:12
  and the women were standing there like her mummy, and
• 1:24:15
  I pleaded. I said I would pay for you, just
• 1:24:18
  to honor them, not looking for anything, and one of
• 1:24:21
  those mamma looked at me. They were blessing and I
• 1:24:23
  didn't really pay attention, but she looked at me with
• 1:24:26
  audacity and said, my son forever woke upon gold. This
• 1:24:32
  was what she spoke to my life. It was in
• 1:24:36
  a city midwife in Quara State and Ecating State. I
• 1:24:41
  returned from preaching many years ago in a fair Babalora University.
• 1:24:45
  On my way returning to Quara to take a flight down,
• 1:24:49
  you know, to a Budja, and then returned back Pope,
• 1:24:52
  I decided to stop in a small village there where
• 1:24:55
  I saw that people live mysteriously long. I saw the
• 1:24:59
  obituary one one hundred and something. Every time you see
• 1:25:02
  repetition of patterns, there is a grace supporting it. There
• 1:25:06
  are we together. The Bible says for this purpose, many
• 1:25:09
  a week sick and do sleep. What is the sin
• 1:25:12
  not discerning the body? There are spiritual investments that reside
• 1:25:18
  within the body that through honor and discernment you can
• 1:25:21
  tap into it I was a man of God God.
• 1:25:24
  I had to throw that away. When I stopped, I
• 1:25:26
  couldn't speak heuroba. So I pleaded that they should look
• 1:25:30
  for someone. I said, who is the oldest man now
• 1:25:33
  in this city? My apologies that I'm taking sometimes my
• 1:25:37
  sincere apologies, but I just want to charge our heart
• 1:25:41
  so that we can receive. I stopped there and I
• 1:25:45
  saw a man one hundred and thirty six years He
• 1:25:48
  had just died. I couldn't believe it.
• 1:25:52
  Speaker 5: In Nigeria, I know the kind of call God has
• 1:25:57
  for me.
• 1:25:57
  Speaker 4: The kind of my call is close to death perpetul
• 1:26:00
  So when I find an announting for longevity, I tap
• 1:26:03
  into it with wisdom. Are we together? I've been in
• 1:26:08
  the midst of many crisis, right from the time in
• 1:26:11
  Zaria and the North, even before the Lord brought me.
• 1:26:14
  I know what it means to be close to the
• 1:26:15
  gates of death. I know men are preserved by the
• 1:26:18
  wisdom they have. Are we together? And I carried a
• 1:26:24
  seed and I saw some women there, and we finally
• 1:26:28
  got a man who was speaking limited English, and I said, please, they.
• 1:26:32
  Speaker 5: Should take us to anybody who is the oldest.
• 1:26:35
  Speaker 4: There we entered a room, and there was a man
• 1:26:37
  I think he was maybe probably a senior apostle. He
• 1:26:39
  looked like a man of God. And I was talking
• 1:26:42
  and they would interpret, and we said, Babae, we're men
• 1:26:44
  of God, and I just want to come and honor
• 1:26:47
  you and to have you bless us. He sat on
• 1:26:50
  his chair and laughed and said, Niel down.
• 1:26:52
  Speaker 5: See those who have this thing know they have it.
• 1:26:58
  This is a true story.
• 1:27:00
  Speaker 4: I got down on my knees with my.
• 1:27:02
  Speaker 5: Seed and he began to speak in Europe.
• 1:27:04
  Speaker 4: But I didn't hear one thing he said, but I
• 1:27:07
  felt like a crown was being put upon my head.
• 1:27:10
  Once that was done, I got up, showed the seed
• 1:27:14
  and blessed him. Going to go and entered the car.
• 1:27:16
  I saw the women that were standing, and I said,
• 1:27:19
  let me go and appreciate them. And they now told
• 1:27:21
  me this one thirty six year old man who died.
• 1:27:23
  That was his wife's standing, no glasses, no stick, no nothing,
• 1:27:30
  the wife of his youth.
• 1:27:31
  Speaker 5: I went back.
• 1:27:32
  Speaker 4: I said, madam, he may have died, but the Bible
• 1:27:34
  says too shall become one, so he's still alive.
• 1:27:37
  Speaker 5: In you pray for me again. This is a true story.
• 1:27:40
  If I'm joking.
• 1:27:40
  Speaker 4: I'll tell you I'm joking. The woman tapped me and
• 1:27:44
  said follow me. I walked with her and we entered
• 1:27:47
  the room Daddy. And when we entered that room, she
• 1:27:50
  started showing no pictures. She was the wife of his youth,
• 1:27:54
  and you know they married very early. That woman remained
• 1:27:58
  with him like that till the final days. And I said, Mama, please,
• 1:28:02
  can you pray for us? She took off her shoes
• 1:28:05
  and said, kneel down. She stood on barefoot on the ground,
• 1:28:09
  and for the next fifteen minutes she was praying. I
• 1:28:12
  can tell you I am a product of many annountings,
• 1:28:15
  and it did not just come through prayer. That's the
• 1:28:18
  point I'm trying to show you. Some came through prayer,
• 1:28:21
  some came through prophetic seed connection with understanding. Forget about
• 1:28:26
  the abuses here and there and some of the mistakes
• 1:28:29
  people have made. I want to challenge someone right now.
• 1:28:34
  May I please request if we can display the ministry
• 1:28:36
  account number. I don't know how we're wait, okay, beautiful,
• 1:28:39
  I don't know how we're going to do it. For
• 1:28:41
  those who have a prophetic seed, particularly for our father
• 1:28:46
  and mother, May I please encourage you by the message
• 1:28:49
  of God. You may want to label it, you may
• 1:28:51
  want to get their account details. I don't know how
• 1:28:53
  the officials will coordinate it, but I'm going to pray.
• 1:28:57
  May I encourage everyone to sow some I want to
• 1:29:00
  pray right now. A transfer you can make, whatever it is,
• 1:29:05
  whether it is now or later, just a word. I
• 1:29:08
  have the permission to do this, and I just want
• 1:29:11
  to do this, and then we step down. It's an
• 1:29:13
  honor for us to do this, to do it with understanding. Hallelujah.
• 1:29:18
  Those who are following online, you love our father and
• 1:29:21
  the Lord Bishop Waiali Okay and his dear wife. You're
• 1:29:24
  believe in what is happening here, and you are tapping
• 1:29:26
  into that grace, sowing into his life and sowing into
• 1:29:31
  the vision and the conference.
• 1:29:32
  Speaker 5: We're about to pray. Hallelujah.
• 1:29:35
  Speaker 4: I'm standing in faith by the privilege of God's grace
• 1:29:38
  alongside every great man of God. Here, fathers of faith,
• 1:29:41
  yere represented and together as the Church of the Lord
• 1:29:44
  Jesus Christ, those who have been privileged to be partakers
• 1:29:49
  of the grace upon our Father. We want to pray hallelujah.
• 1:29:55
  You can use the account details. You have your seat
• 1:29:58
  there you can. So I not necessarily ask you to
• 1:30:01
  come out, but I want to challenge you to really,
• 1:30:05
  really sow from the depth of your heart. Your church
• 1:30:08
  can sow, your business can soul. As an individual, you
• 1:30:12
  can sow, but make sure you do it with understanding
• 1:30:16
  and revelation. It is not the activity that produces results.
• 1:30:20
  It is the understanding and the purity of heart that.
• 1:30:23
  Speaker 5: Supports what you are doing.
• 1:30:26
  Speaker 4: Let's pray Father again. We stand upon the grace that
• 1:30:35
  you have so lavishly invested upon our father and our mother,
• 1:30:38
  and upon this great vision. Lord, I stand in partnership
• 1:30:42
  with every man and woman of God in displace, veterans
• 1:30:45
  of the Gospel. A Lord, together as a united family,
• 1:30:51
  we thank you for the gift of our Father that
• 1:30:54
  the walue of care.
• 1:30:54
  Speaker 5: And our mother.
• 1:30:55
  Speaker 4: We thank you in the name of Jesus for this
• 1:30:58
  great vision forty years of exploits even by the spirit. Further,
• 1:31:03
  in the name of Jesus, you have challenged your people
• 1:31:06
  to sow, to honor our parents, to sow to honor
• 1:31:11
  the work. Therefore, Lord, I stand by the privilege of
• 1:31:15
  this call, and by the privilege of this grace, I
• 1:31:17
  declare for everyone who has given is giving and will give.
• 1:31:23
  May the God of Heaven, who answers by the name Jirah,
• 1:31:27
  may he visit you in the mighty name of Jesus.
• 1:31:34
  I profer signed to you, like the prophet said over Samaria,
• 1:31:39
  for some of you by this time tomorrow, in the
• 1:31:42
  name that is above all names. May the Lord turn
• 1:31:44
  your captivity and give you joy in the name of
• 1:31:49
  Jesus Christ. Like Elijah spoke to the woman in Shunem,
• 1:31:55
  I speak to you, your bread will not be spent
• 1:31:58
  in the name of Jesus Christ. When men say there
• 1:32:01
  is a casting down for you, let it be that
• 1:32:03
  there is a lifting up. Paul, explaining the mystery of
• 1:32:08
  the seed, said, God is able to give your seed
• 1:32:10
  another body. You are sowing money. You reap favor. You
• 1:32:15
  are sowing money, reap wisdom. You are sowing money rep restoration.
• 1:32:20
  May God give your seed another body in the mighty
• 1:32:25
  name of Jesus Christ. The level at which you have
• 1:32:29
  given you will never go below it. In the name
• 1:32:32
  of Jesus Christ. And I pray for you, for every
• 1:32:35
  soul that is worn through your seed, for every life
• 1:32:39
  that is mentored and transformed, for every activity that makes
• 1:32:44
  for kingdom advance that is sponsored by your seed. May
• 1:32:47
  it rise as a memorial for you in heaven in
• 1:32:51
  the name of Jesus Christ. May the Lord bless you
• 1:32:54
  as your soul and increase you in the name of
• 1:32:57
  Jesus Daddy, thank you again, the Lord bless you in
• 1:33:01
  Jesus' name. Get the lottery bigger, Please get the lordy
• 1:33:18
  big began.
• 1:33:19
  Speaker 1: Please give the lordy big, give him a big hen
• 1:33:24
  I say your mean, get Rappi music. Let's give everybody
• 1:33:31
  now and listen to this. I didn't plan to step
• 1:33:37
  on this orta today. If you watch it in the
• 1:33:41
  money after the graduation, I didn't step in. But the
• 1:33:47
  water is dead and a very very prophetic moment. The
• 1:33:57
  man who's bringing the next word is in the house.
• 1:34:01
  I recognize past talk. Won't you please give them baby? Recognizing,
• 1:34:12
  but I want the very very important activity of giving
• 1:34:19
  to be concluded is ordinary. Giving your city is very precious.
• 1:34:26
  They're off friends of goods, people.
• 1:34:30
  Speaker 4: A secret. So you're me give us music. Let'sten, don't
• 1:34:35
  go it, son, give us music.
• 1:34:37
  Speaker 1: Give your friend properly from your heart with understanding to
• 1:34:43
  the Lord. Then would do something praise the Lord yam
• 1:34:47
  you there come on a mighty a you.
• 1:35:13
  Speaker 8: Have you have my tip dollars the play you up,
• 1:35:35
  you have a pay you you want me? Who am.
• 1:35:51
  Speaker 4: You have a mighty mighty, mighty mighty you.
• 1:36:15
  Speaker 5: You are the mighty.
• 1:36:18
  Speaker 4: Jesus. You want the mity mchym chiga.
• 1:36:23
  Speaker 1: You are the leaving God. You wanta colomeosnar who yamy
• 1:36:31
  cock rock o w yamy coca or yummy yummy yah.
• 1:36:41
  Speaker 4: Up my life lie ap my tolls ropy hold my
• 1:36:49
  yeah right here.
• 1:36:53
  Speaker 1: Or you never mind if we blunted up there.
• 1:36:57
  Speaker 4: Come up.
• 1:37:03
  Speaker 1: Somebody sundga, why you mind you quip brenna lo.
• 1:37:13
  Speaker 4: Tin that car in my tea car maranmad hid o yo, ma,
• 1:37:22
  oh yup? Come up? Hold up son, come up, Hi,
• 1:37:26
  come up? He oh yup? By yup?
• 1:37:30
  Speaker 9: By every baby, every bad he came suck bet you
• 1:37:35
  pay here every man?
• 1:37:37
  Speaker 4: Pray head? What's in bollombo? What's in vollombo? What's in bollobo?
• 1:37:44
  What in bollombo? Why?
• 1:37:46
  Speaker 9: Younger?
• 1:37:46
  Speaker 4: Mindy gup?
• 1:37:47
  Speaker 10: Morena lauching care a you go you were you were
• 1:37:55
  here ahead he were he were. I will live talk.
• 1:38:09
  Speaker 4: Somebody gives a lot a shout of job.
• 1:38:16
  Speaker 1: If you are not able to give your friend, give
• 1:38:19
  it away. Let me see you don't be able to
• 1:38:22
  okay all of what's that? Now, give me a few minutes.
• 1:38:27
  In the period of praying preparing for this convention, the
• 1:38:34
  Lord particularly spoke to me, it is going to be
• 1:38:39
  a generational shift convention.
• 1:38:48
  Speaker 11: It's going to be a generation shift forty generation in description.
• 1:39:01
  So we took it seriously to really pray to at
• 1:39:06
  least sixty face of the Lord, and he spoke, is
• 1:39:10
  that many things but that? And as I sat down
• 1:39:15
  there listening to my son Bridge, joy bubbled within me.
• 1:39:32
  The future of the church in the is glorious.
• 1:39:38
  Speaker 4: Listen to this. A kwaram is no problem. Let me
• 1:39:43
  hear you hemen. But the tree is no problem.
• 1:39:49
  Speaker 1: Let me hear your hearing. But the kidnap paying no problem. Yeah,
• 1:39:55
  they're happening, they're real. But Church becau Let's not enter
• 1:40:02
  into their territory. Let's not reply with hate and bitterness.
• 1:40:09
  That's not our domain. We're in the domain of love.
• 1:40:16
  There in the domain of hate. If you cross over
• 1:40:19
  from our domain to their domain, we will lose.
• 1:40:24
  Speaker 5: Because that is not.
• 1:40:26
  Speaker 4: Our native territory. We're not fitted for it.
• 1:40:31
  Speaker 1: We cross over into the domain of hate bitterness. My friend, well,
• 1:40:38
  like fish out of water, or we stay in the
• 1:40:42
  domain of love.
• 1:40:45
  Speaker 4: And we unleash the ability of the King of glory.
• 1:40:49
  Speaker 1: What's bokara? Listenly, I was praying and thinking about this.
• 1:40:58
  The rate at which most so we're getting born again
• 1:41:01
  in the seventies, in the eighties was serials. But since
• 1:41:11
  people began to respond in het something is happening to
• 1:41:17
  that must go back toward domain.
• 1:41:20
  Speaker 4: Let's go back that apart a few years ago.
• 1:41:30
  Speaker 1: I think about twelve years or so that our witnesses
• 1:41:34
  here and I was starting man to go put off
• 1:41:38
  with the work. Now traveled down to Nigeria shortly before
• 1:41:43
  he died and called a meeting of Apostolic leadership in Nigeria.
• 1:41:54
  We heard this messing my friend's geor covernor sorry office,
• 1:41:58
  be sure that we do the pole in the All
• 1:42:01
  the apostlic fathers and depend courses were there. But so yeah,
• 1:42:05
  the boy doctor Mopie Mischell, Michael con Calle, we were there,
• 1:42:15
  and Peter Wagner, professor of child growth, he said certain things.
• 1:42:20
  Is that, my professor of child growth, I studied the
• 1:42:23
  move of God all across the world together with my team.
• 1:42:27
  He said, there is no nation on us where the
• 1:42:31
  move of God is so strongly felt like it is
• 1:42:35
  in my jerrem. He said, week wait, wait, wait, wait, wait,
• 1:42:39
  you woke up. I'm saying something. I'm going somewhere. He said,
• 1:42:43
  we started it. Bishop Bacca, You're in a meeting. He said,
• 1:42:47
  no nation, he said, we started everything. He said about
• 1:42:52
  God walked me up in the night. I said, go
• 1:42:55
  and tell the apostolical leaders of the church, and I
• 1:42:58
  did her that the more not allow what happened to
• 1:43:02
  the revaver in Korea to happen to them.
• 1:43:07
  Speaker 4: A Korea used to have the reviver fire gluing all
• 1:43:13
  over the world.
• 1:43:13
  Speaker 1: The body wants to go to Korea, but now it
• 1:43:16
  has become a heap of ashes. And if the apostolical
• 1:43:22
  leaders in Nigeria are not wanted, what happened to Korea
• 1:43:27
  will happen again Nigeria.
• 1:43:29
  Speaker 4: Go on them.
• 1:43:32
  Speaker 1: That was his last trip to Nigeria before he died.
• 1:43:37
  We were all in tears, everybody by the boy. Everybody.
• 1:43:43
  We're just praying and praying and praying as can go
• 1:43:47
  to help us.
• 1:43:48
  Speaker 4: And then they all spoke that the church in Korea went.
• 1:43:53
  Speaker 1: Through that disaster because that was a disconnect between the
• 1:43:58
  fathers who received the function, the annointing, and the man
• 1:44:04
  to for Revover and the next generation.
• 1:44:08
  Speaker 4: They didn't carry the next generation along, and Revolver died.
• 1:44:13
  Speaker 1: Now I've shared this a couple of places, A passport place,
• 1:44:18
  permit me you trust, a prophetic grace my life.
• 1:44:22
  Speaker 4: You have your time today?
• 1:44:24
  Speaker 1: Or please can't come up, please come come pur see
• 1:44:29
  claprom give me, give me, can I have another microphone?
• 1:44:39
  Don't go, don't go, don't go, music, don't go, give
• 1:44:41
  me the mainstress. Stay there, stay there, stay. There's a
• 1:44:45
  prophetic moment. You know, it's a prophetic moment.
• 1:44:49
  Speaker 4: He was telling me something I don't.
• 1:44:52
  Speaker 1: I wanted to preach for him at this annual Passes
• 1:44:54
  conference a few days ago.
• 1:44:57
  Speaker 4: I was a gentleman from Singapore who.
• 1:45:00
  Speaker 1: Told him something about what I just told you now
• 1:45:05
  with statistics.
• 1:45:06
  Speaker 4: I wanted to share this is.
• 1:45:08
  Speaker 1: Very, very serious and what is happening here today this
• 1:45:13
  month represents a new generation, a generation this.
• 1:45:24
  Speaker 7: You know.
• 1:45:26
  Speaker 4: We have. We've had bab and the boy.
• 1:45:30
  Speaker 1: Great things God are doing with him and his pers
• 1:45:34
  that's a comedian.
• 1:45:37
  Speaker 4: My friend David is going to be here tomorrow morning.
• 1:45:42
  Tomorrow morning.
• 1:45:47
  Speaker 1: He was with me forty years ago, brother David, when
• 1:45:52
  we had the first Oligos commercial.
• 1:45:54
  Speaker 4: He would tell you with his mouth tomorrow you you
• 1:45:58
  have something.
• 1:45:59
  Speaker 1: You are I mean a few hard but by the
• 1:46:02
  boy yesterday that your generation will be greater than his
• 1:46:07
  own generation.
• 1:46:09
  Speaker 5: How many of you had it?
• 1:46:12
  Speaker 4: And listen to me, if you're talking of anybody in the.
• 1:46:16
  Speaker 1: Body, in the body of Christ, Globaldy I was standingly great.
• 1:46:21
  Speaker 4: A debut is one.
• 1:46:24
  Speaker 1: It took a church struggling classic up and the coastal church.
• 1:46:29
  Speaker 4: That's two small parishes. Now they are in two hundred
• 1:46:35
  nations of the world.
• 1:46:37
  Speaker 1: In Nijeray alone that are over thirty eight thousand parishes.
• 1:46:44
  Speaker 4: If you're talking of greatness, that's it.
• 1:46:46
  Speaker 1: But when he said as a generation that will be
• 1:46:49
  greater than his, that's very, very prophetic.
• 1:46:54
  Speaker 4: Because God takes his people from glory to glory. You
• 1:46:58
  will see greater, Laurie.
• 1:47:04
  Speaker 1: Some people I hear it. May now you will be
• 1:47:08
  greater than a debuy, you be greater than the apot.
• 1:47:17
  But listen, I want Pastor to tell us in summary
• 1:47:23
  what that man said.
• 1:47:25
  Speaker 5: He just told me.
• 1:47:26
  Speaker 1: Then now and you see the significance of what do
• 1:47:28
  you want to do now? Please op do pass coaches.
• 1:47:32
  Speaker 4: Yes.
• 1:47:33
  Speaker 12: What he said was that in nineteen fifty five in
• 1:47:38
  South Korea, the population was four percent Christians.
• 1:47:44
  Speaker 4: It was a Buddhist country.
• 1:47:47
  Speaker 12: By nineteen eighty five, which was thirty years after because
• 1:47:52
  of the revival, the Christian population was now thirty four
• 1:47:56
  percent and he was on the rise. By twenty and fifteen,
• 1:48:03
  the Christian population had diminished to twenty two percent. But
• 1:48:09
  the significant thing is that among the young generations on
• 1:48:13
  less than three percent profess Christianity. So the next generation
• 1:48:20
  is back to Buddhism.
• 1:48:23
  Speaker 4: They're back to Buddhism, to Buddhism, to Buddhism. Now, Son,
• 1:48:32
  we're gonna pray for you.
• 1:48:35
  Speaker 1: I'm going to invite some people, have some key officials
• 1:48:40
  of pafing here today. But the Great of God, when
• 1:48:45
  Babas talked to you yesterday and inverting me as his
• 1:48:48
  commander in chief, that's how you called me when I
• 1:48:51
  became national president of PFE. Baby looked at me, he said, son,
• 1:48:57
  you are my commander in JYP Now there as far
• 1:49:00
  as I am concerned, and the entirely dicrese inters of
• 1:49:04
  God it's what to say that we do, and Baba
• 1:49:08
  doesn't play with words.
• 1:49:10
  Speaker 4: I felt like crawling under the ground.
• 1:49:13
  Speaker 1: And since that time he has stood solidly every instruction
• 1:49:17
  with just you know he said, he told us that
• 1:49:21
  he has shown us how to lead. Now you would
• 1:49:24
  demonstrate out of follow that's something, all right. Now, I'm
• 1:49:30
  representing over sixty five million pend costals. I went by
• 1:49:37
  some of our officials. I won about directors. There part
• 1:49:40
  of man places Jemmy on the other.
• 1:49:46
  Speaker 4: Be sure Debbie Baker and places Jummy on the others.
• 1:49:55
  Speaker 1: Prophet at the low walker probably where are you? Probably
• 1:49:59
  at the locker, where your hand? Wherever you are, Robert,
• 1:50:02
  I don't walker, I don't walker. Also, oh show, okay,
• 1:50:08
  please join here. There's there's an elder statesman here who
• 1:50:14
  saw the old barber, you know, doctor linco aback to
• 1:50:19
  the place. Come journal's here, Come come doctor coming back
• 1:50:23
  to the place. Join us here, John, I'm going to
• 1:50:29
  invite a part of cold because you are the link.
• 1:50:35
  Speaker 4: You are the link. You are the link add the link.
• 1:50:46
  Speaker 1: Between our generation and his generation, and we want to
• 1:50:52
  unleash this generation to the world.
• 1:50:58
  Speaker 4: And listen to this. We connected. We did a meeting
• 1:51:04
  from glory to glory.
• 1:51:06
  Speaker 1: That was prophetic some hundred and forty five Verse four
• 1:51:14
  Someone forty five was fall. One generation shall praise thy
• 1:51:22
  works to another. The rebarve that God has graciously give
• 1:51:28
  us an Nigeria.
• 1:51:29
  Speaker 13: Shall never die, never die, never die, never die, never die,
• 1:51:39
  never die, never die, never die.
• 1:51:44
  Speaker 1: Need to go from generation to generation. I need to
• 1:51:48
  engulf the war in the mighty name of Jesus and
• 1:51:54
  this man. Please surround this man of God. Everybody, stretch
• 1:51:57
  your hands, pray in the Holy spay us, pray, pray,
• 1:52:01
  praying the holigos.
• 1:52:03
  Speaker 9: Paripa, pray loudly, loudly loudly. Ma pat pequeto kaboudha main
• 1:52:16
  letoc levotia main levo, piga main lemo.
• 1:52:28
  Speaker 4: Mama babo Yeah, get terrible, Yeah, paramo.
• 1:52:37
  Speaker 1: Riga katuka kurama or ramakab privo for oh popeto primo
• 1:52:53
  him no timo town.
• 1:52:56
  Speaker 4: Lebos terrible kabo rah blah blah blah.
• 1:53:08
  Speaker 1: In Esus might in them, we pray, my apostolic authority,
• 1:53:17
  we unleash you and your generation to the world. If
• 1:53:27
  a lie shall carry the double portion of the grace
• 1:53:33
  and glory on a lie, Jack.
• 1:53:38
  Speaker 4: We command the multiple portion.
• 1:53:45
  Speaker 1: On the anointing the Goddess placed upon the fathers in Nigeria.
• 1:53:52
  Speaker 4: So follow upon you and your generations.
• 1:53:57
  Speaker 1: Go with might, go with grace, go with strength. Nations
• 1:54:06
  were bound before you. The enemies of Zion shall be
• 1:54:13
  crossed on your feet.
• 1:54:16
  Speaker 4: You and your generation.
• 1:54:19
  Speaker 1: You we ignize global revival, Globar revival, Global revival.
• 1:54:27
  Speaker 4: Globary Baba, globary Baba.
• 1:54:31
  Speaker 1: As we prayed for you, we ask for that mantum
• 1:54:38
  of praise, glory and power for any time, remember to
• 1:54:43
  fall upon people of your generation, whether they be here,
• 1:54:52
  or they are watching from their homes, or wherever they
• 1:54:55
  are in the world.
• 1:54:57
  Speaker 4: Receive the mantle. You carry the fire, carry the fire.
• 1:55:04
  We speak over your life.
• 1:55:07
  Speaker 1: Joshua Selman, you will not fall, You will not stumble.
• 1:55:16
  You will be condemned with the strength of hell shade,
• 1:55:23
  the Lord Strong, Amighty, the Lord Mighty in batter it
• 1:55:30
  will hold your hand. Beyond your capacity or wisdom or ability.
• 1:55:40
  Speaker 4: Shall be the great expert you will do.
• 1:55:45
  Speaker 1: Nations were bad before you, nations were bad before you.
• 1:55:52
  Speaker 4: You'll be a major instrumentally globally, globally.
• 1:55:59
  Speaker 1: Probably glow by lay glow by there glow by, lay love,
• 1:56:04
  alay play.
• 1:56:05
  Speaker 4: Do us are open to your Go with grace, go
• 1:56:11
  with strength, go with nights. It is established.
• 1:56:18
  Speaker 1: Irreversibly in Jesus might name we pray.
• 1:56:25
  Speaker 4: Amen somebody. Give them on the shot, Give them on
• 1:56:28
  the shot. Give the shot,