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One thing nearly half of people are starting to understand, part 2 | HBR Talk 260 · Honey Badger Radio

• 0:00
  Hello, and welcome to HBr Talk Too. Sixty uh one thing, nearly
• 0:06
  half of people are starting to understand Part two. Um, and yeah,
• 0:11
  everybody knows who we are, but we're gonna introduce ourselves anyway, just just
• 0:15
  for the people who hate us and love us the most. I'm your host
• 0:20
  here with Nonsense, Ani Later, Lauren Brooks and the Personification of Perceptivity Mike
• 0:25
  Stevenson, also known as doctor Random mccamp. My intro changes every episode.
• 0:31
  No it didn't, I promise it's I'm okay with that. Yeah. No,
• 0:36
  one else's intro changes every time, haven't. You haven't settled on anything
• 0:41
  for for sure yet, But that's great, that's great. I wish you
• 0:46
  should give everyone else. You should give everyone else a different intro every time.
• 0:52
  Oh god, I would lose track so fast. That's Karen's job.
• 0:56
  Yeah, she's good at that. But in any case, that is the
• 1:03
  three of us. And we are back from two weeks ago to continue discussing
• 1:10
  the article that we were looking at back then for the Center for Male Psychology,
• 1:15
  written by doctor John Barry, which provides some hope. Like I said
• 1:22
  before, you know, baby steps right. So this week we're going to
• 1:26
  continue reading that article, which is linked in the low bar. But before
• 1:32
  we get to that, we gotta do what we gotta do. As always,
• 1:36
  Honey Badger Radio dishes out a smorgese board of thought provoking discussions, and
• 1:41
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• 1:47
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• 1:51
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• 1:56
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• 2:00
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  us to Feed the Badger dot com the most stable way to help us out,
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• 2:15
  com slash just the tip. And as always, the same risk applies to
• 2:21
  our social media platforms, which is why you should further provoke the thought police
• 2:25
  by tracking our thought provoking discussions on Honey Badger Brigade dot com, where you
• 2:30
  can find your way to all of our content, as well as a link
• 2:34
  to Feed the Badger dot com in the dropdown menu at the top of the
• 2:37
  page. And as we've talked about before, one of the biggest hurdles the
• 2:45
  men's rights movement has to get over as society's lack of compassion for men like
• 2:51
  that stands in the way of pretty much everything, because if you don't have
• 2:54
  compassion for men, you don't care how fathers feel about losing their children,
• 2:59
  weather boys are left behind in education, whether people are unfairly prosecuted, whether
• 3:05
  they're unfairly convicted. You know, none of these issues will matter without that
• 3:12
  compassion. Certainly, the suicide issue becomes a non issue too if you have
• 3:17
  no compassion, right, unless you're worried about expense, you end up having
• 3:23
  to be completely mercenary to have any concern at all for men's issues under under
• 3:27
  that circumstance, So how do we prevent and and when you break a society
• 3:31
  down in that way, it becomes easier to uh, you know, um,
• 3:37
  not not corrupted, but um, what is the word that I'm thinking
• 3:39
  of, uh, takeover? Basically, yeah, you know, that's that's
• 3:45
  kind of surely. Surely, if you defeat the anti cisgender lobby, and
• 3:52
  you defeat the anti white lobby. Uh wait, where am I going with
• 3:58
  this? Where are we going with this? To the lobby is that so
• 4:03
  many of us are trying to defeat the transgender activists and trying to defeat the
• 4:11
  non white activists. And then once the once they've done that, they'll have
• 4:15
  done they'll fix everything they need to fix because they think they're fixing the causes
• 4:21
  of the problem, when they're really only fixing the symptoms of the problem.
• 4:27
  And we hear a honeybadger radio, I here to let you know that these
• 4:30
  are just the symptoms of the problem. The causes of the problem are so
• 4:39
  ancient that you can't even contemplate these things. The idea of destroying male identity,
• 4:49
  what how dare you? You're obviously you've gone mental, you have.
• 4:55
  Yeah, we got a long winding tapestry to unravel. But in any case,
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  what I wanted to point out with this intro is, you know,
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  how do we how do we persuade lawmakers to defend the civil rights of people
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  whose fellow citizens, including the lawmakers themselves right view as disposable. If people
• 5:21
  see men as disposable, they have no compassion for men. How do we
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  get lawmakers to defend men's civil rights. So we have to debunk men's disposability
• 5:32
  first. And as we've gone through this article, one thing that stands out
• 5:36
  is it a few more people are recognizing discrimination against men, and that awareness,
• 5:44
  which is slowly growing and fairly new, isn't compatible with viewing men as
• 5:51
  disposable. You can't. You can't consider somebody discriminated against if they deserve equal
• 6:00
  treatment, right, Um, like you can't you can't fail, or rather,
• 6:08
  you can't consider somebody discriminated against if they don't deserve equal treatment, equal
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  treatment, equal treatment. What are you some kind of communist? No heaven
• 6:18
  heavens, no, Hannah. We need to give women better treatment than men,
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  and then we will be safe from communism. That's what they said in
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  Russia during the revolution. Um. But this is a this is a step
• 6:38
  in the right direction, as we're seeing in the article, it's a it's
• 6:43
  stepped down the path we need to take. So I guess the best thing
• 6:46
  to do is start reading along and see where the path goes. Show.
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  Um at the graph we were at before, and we talked a little bit
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  about this graph, and won't you know, pointed out there are some countries
• 7:02
  that are very very much aware that that our foray into feminism around the world
• 7:13
  has done damage to men. And then there are countries that are a little
• 7:16
  less aware, And the United States is not in the most aware part of
• 7:23
  the list. The UK isn't either, But but we're in the middle,
• 7:30
  which is better than I thought we would be. So the authors of the
• 7:34
  survey commented that compared with pre COVID, more people think things have gone far
• 7:44
  enough. In other words, were done. Now feminism has achieved what it
• 7:47
  needs to achieve. We can stop. That's far enough, right. The
• 7:55
  fact that opinions have shifted in the past few years suggests that the gender empathy
• 7:59
  gap is not set in stone, but is at least to some degree changeable.
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  Another graph, page seven of the survey shows differences, on average across
• 8:11
  the generations. Fifty three percent of millennials and fifty two percent of Generation Z
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  agree with the above statement about discrimination against men, more agreement than jen X
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  forty six percent or Baby boomers forty And I'll go back to the above statement
• 8:28
  because it's been two weeks. Forty eight percent of participants agreed somewhat or strongly
• 8:35
  that we have gone so far in promoting women's equality, and we did talk
• 8:41
  about the misuse of the word equality there, that we are discriminating against men,
• 8:48
  like you can't promote equality by discriminating against anyone, as meimable as it
• 8:56
  is. It's such bullshit that we keep heaping blame upon the boomers, or
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  upon the zoomers, or upon gen X or gen Y or gen Z whatever
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  they are, because all of the above generations have been subject to the same
• 9:16
  bullshit, same, the same gynocentric, feministic and yes, I'm going to
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  say feministic, even though that shouldn't be a word. Misogynistic shouldn't be a
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  word. It should just be misogynist, but they added an extra syllable just
• 9:35
  to make it sound even worse misogynistic. It's even worse than misogynists, even
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  though misogynists when it's so. And yeah, I just I just feel like
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  it's such a distraction to have to have this fight between boomers and gen xers
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  and millennials and zoomers when, like I said, they we've all been subjected
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  the same bullshit. We's it doesn't do us any good to fight against each
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  other as generations of all things, generations, because that just pits parents against
• 10:13
  children and grandparents against children, and even if you tally it all up,
• 10:20
  great grandparents against children like for Fox's sake, families are not the problem.
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  This this was the original, the fucking firing line of the Marxists, which
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  has been going on since before generations were even labeled with anything. The whole
• 10:43
  idea of Marxism was to pit families against each other, to destroy the family
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  unit. And and this is and this is why we're only playing into their
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  bullshit by by playing boomers against Axes and millennials and zoomers like we're we're all
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  just different generations of the same thing or whatever we feel like figuring out about
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  these things, like theyre tempting though it is to call boomers a bunch of
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  fucking cuts who caused all this in the first place, tempting though. It
• 11:24
  is to call millennials the people who brought this into fruition tempting though it is
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  to call zoomers the ultimate result of this bullshit whoo, who are bringing it
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  into the unspeakable future, like generations are not. No generation is to blame
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  for this bullshit. Feminism is to blame for this bullshit. It's been it's
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  been going on since the silent generation, right, it's a little older than
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  that. Um, you have feminism that exploits gyna centrism. But there's so
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  there's two types of things you could call guyna centrism. And there's there's a
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  lot of people that argue for the idea of natural guyna centrism. But when
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  you look at natural guyna centrism, the discussion is about women being important because
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  women have the babies, and women were the caregivers for the babies and had
• 12:28
  to be protected so they could protect the babies and all that. So it's
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  really about the babies then then, and not so much about the women.
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  It was just layers of protection around the baby and the capacity for reproduction.
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  And I mean, if you you kind of understand it if you hunt,
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  or you have someone in your family who hunts, especially if they hunt like
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  deer in an area where there aren't so many dear, Like there's a shitload
• 12:56
  of deer here. I'm in Ohio, so they're like rats. Um.
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  But but there's other critters that that you know, you hunt, that you
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  have to be more careful to preserve, you know, them and everything.
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  And one of the sort of cardinal rules of hunting is that you don't kill
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  the female animals if you can tell the difference between the females and the males
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  um, which is really easy with dear. You know, they get those
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  big antlers, and you want the older males because they're more likely to be
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  done reproducing and they're also bigger and heavier. Um. But you so you
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  you don't go after the younger males. You want you know, the dirty
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  point buck. Right, um. Funnily enough, you're never gonna get pizza
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  speaking out against this right well, and and saying you're all a bunch of
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  mess and jests for shooting the males, for going after the dirty point bucks.
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  You're all a bunch of missile jests for only getting eggs from the female
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  chickens. Yes, how dare you have to get those male eggs? Wait
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  a minute, But in any case, the reason behind killing off the males
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  and not females is that a female can only have one pregnancy at a time,
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  but if there's a shortage of males, one male can impregnate impregnate multiple
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  females, And so that's that's sort of the premise behind the belief in natural
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  male disposability. And natural gynocentrism. But when you really think about that,
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  it's not about the woman, it's not about the mother, it's about the
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  children. It's gene centrism, it's baby centrism, it's it's carrying on the
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  next generation centrism. And women just be benefitted from it by becoming important as
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  a protector of the thing that is actually valuable, which is your ability to
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  reproduce and carrying onto the next generation. Right. So along comes in the
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  twelfth century in Europe among the aristocracy, particular French aristocracy, this idea of
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  romantic chivalric romance, but romantic love and a ginocentric attitude, venerating women,
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  aristocratic courting where you don't just make an arrangement and the marriage happens, but
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  the suitor has to win the hand of the maiden and so on. It's
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  out by the way that romantic ideology has exists. Did ever sence Rome?
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  Right? That's that's why it's called romantic. Is if Alison's listening, I
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  expect to popp in any time and say, how dare you? Rome?
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  Was awesome? Well, in any case, they came up with the idea
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  of courtly love and the idea of male sacrifice because women are just so great
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  that they're worth it, and so on and over the centuries, that has
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  warped the thing that we think of as natural guyna centrism that isn't actually gna
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  centrism into this twisted bastardization of women's role as an important part of parenting of
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  you know, family, and so on, into women just being important because
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  vagina, because X chromosomes, like no other reason, nothing special about women,
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  just you know women, And all of a sudden, women deserve safety
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  nets, and women deserve to be treated like a lady. And you know
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  you don't have to act like when you just get to be treated one anyway,
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  right exactly, run around like me getting mad at people and telling them
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  to fuck themselves sideways with a chainsaw and still have somebody lay their coat over
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  a puddle so that you don't get feet wet, exactly, and pull your
• 17:33
  chair out. Man. Yeah, don't see that to me because I will
• 17:37
  fall on the floor. What this is why I'm all about ancient Greek society,
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  because that's what it was before Romans took it over and made and made
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  everyone a bunch of sims. Yeah, I mean I mean, I suppose
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  that there were there were certain advantages that were brought about both the Romans.
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  I'm just saying, if we can find a perfect middle ground between the Romans
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  and the Greeks, then maybe we can advance society. Dare I say progressive
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  it's it's so ironic, just progressives mean when they say it, Yeah,
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  it's it's it's so ironic that um society was able to progress from the dark
• 18:29
  ancient ages into the enlightened ancient ages using societies I like the Greeks and the
• 18:38
  Romans the kind of finally said hey, maybe men are important too, maybe
• 18:44
  men are awesome too. And maybe they brought it too far because because they
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  operated on that paradigm where um, they were very much in love. But
• 19:00
  at least they operated for like a thousand years before they went under. Yeah,
• 19:03
  like, like the society we're living in now has been operising for well,
• 19:11
  I I guess I'll leave that open to the commenters to wonder just how
• 19:18
  long the gardeness centric society has been going. Well, the thing is,
• 19:25
  we've it's sort of infected a bunch of different societies, you know, like
• 19:30
  we have seen it go around the world and you know, for for people
• 19:36
  who think yes, but what about Islamic countries their their centric as well.
• 19:42
  And in fact, part of what contributed to the development of European Guinness centrism
• 19:51
  was Arabic poetry. And if you want to know more about that, um,
• 19:56
  it is the front page the description of this is the front page of
• 20:00
  gynocentrism dot com, just the introduction. It has a great deal of information.
• 20:07
  Visit the links, read the links um you'll find out you know what
• 20:11
  I'm talking about here. But the point in regard to the difference between natural
• 20:21
  the idea of natural gynocentrism, which is really not gyna centric but but gene
• 20:27
  centric versus the gyna centrism that we see today, which doesn't have a purpose,
• 20:36
  doesn't have an anchor, doesn't have any um cause behind it, you
• 20:44
  know, any natural cause behind it, and and uh really developed out of
• 20:51
  sense of entitlement among the aristocracy. Like that gyna centrism is malleable. That
• 20:56
  can change because it was inflicted on society that was that was free from it
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  before it was inflicted, right, and so it can be dismantled, it
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  can be brought down, it can be cured. It's like a mental illness
• 21:18
  and it can be treated and we can. You know, I don't know
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  how many steps it takes to get over Guinnus centrism addiction. It's a little
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  bigger than any other addiction that we have because it's a society wide one,
• 21:32
  maybe more than twelve. But we can make those steps, so well,
• 21:37
  at about here is one of them. So yeah, you can't blame the
• 21:41
  boomers. You can't blame jenaxs, you can't blame the millennials, you can't
• 21:44
  blame the zoomers. But you can notice that as we go through the generations,
• 21:49
  we're seeing a little bit more and more understanding of hey, you know,
• 21:53
  men are men are getting this short into the stick here? Now,
• 21:56
  this is not fair, Lauren. Were you starting to talk? Yeah,
• 22:07
  no, no, I mean I was going to say something before you moved
• 22:11
  on. But it's it's fine. We can just go ahead, go ahead.
• 22:15
  I honestly Africa what I was gonna say? So sorry, yeah,
• 22:18
  no, no, it's okay, all right, Well, I was going
• 22:21
  to say some shit about East Asia most like most like you were talking about
• 22:26
  Middle Eastern, which is you'd think East Asia would be immune from this bullshit,
• 22:33
  and it was for the longest time because because they're um, sort of
• 22:40
  non theological religions, if that's even a thing. Um, So they got
• 22:45
  them by for a long time. And for a long time they were the
• 22:48
  leaders of innovation in terms of engineering and an early form of scientific innovation,
• 23:00
  until they discovered communism and and and and just just to be as work as
• 23:08
  I possibly can be, they only went south as a result of the influence
• 23:15
  of Western well communism. Yeah, and then and then they had the whole
• 23:23
  women hold up half of the sky thing. It was only it was only
• 23:29
  communism that brought the East down from from the lofty heights that they had in
• 23:38
  their in their inventive heyday down to where they are now. And so we
• 23:47
  blame the West for feminism, perhaps quite rightly, because we did kind of
• 23:56
  popularize it, but we popularized among the East as well in the form of
• 24:02
  communism. And what happened to the USSR once upon a time, it then
• 24:10
  happened to China and various other countries around it. Sorry, sorry for the
• 24:17
  ding, that's my food. Um, yeah, I mean the main villain
• 24:25
  of this story is communism, right, Yeah, And it's hard to tell
• 24:37
  if what came first communism or feminism. Well, feminism is a collectivism that
• 24:45
  is communist in nature, like that that's that existed sort of pre marks and
• 24:52
  feminism has always just been a a collectivist communist um exploitation of society's ginnocentrism.
• 25:06
  So feminism has kind of existed alongside of the ideas that make up communism as
• 25:15
  sort of a yeah, yeah, we see, we see your victim class,
• 25:19
  your your economic victim class, and uh gender victim class. Right yeah,
• 25:30
  and so this is like these are these are things that are It's almost
• 25:34
  like taking a look at It's almost like taking a look at two trees that
• 25:42
  grew intertwined and uh developed shared roots and shared branches and and saying as asking,
• 25:52
  you know, well, which one of these trees created the other.
• 25:56
  Well, they came from the same thing. They're they're the same thing.
• 26:00
  Like they're not they're not separate. Um, it's just that one of them
• 26:06
  focuses on strictly on uh redistributing money to everyone, and the other one says,
• 26:11
  no, women first, ladies first, and we're all ladies no matter
• 26:15
  what we do. Exactly So except me, I tried, I tried once,
• 26:26
  I was I was okay at it, but but you know that that
• 26:30
  also kind of innocence explains this whole transgender push, right, because everybody's a
• 26:36
  lady if you gotta gotta have. Women are at such a minority that we
• 26:41
  have to recruit the men to become women. Being a woman is so hard
• 26:48
  and so awful, and women are so oppressed in society that there are men
• 26:53
  who are desperate to to experience it for themselves. Exactly. Yeah, yeah,
• 27:03
  this is totally not about female privilege. Right, So going on,
• 27:07
  this is this survey showing a global increase and awareness of men's suffering. Could
• 27:14
  it be that the campaigning efforts of people like the Mankind Initiative have had an
• 27:19
  impact That would be a massive achievement, not least because experience shows that.
• 27:26
  Because just because we make people aware of men's suffering, example, the fact
• 27:30
  that seventy five percent of suicide or male, that doesn't guarantee they will sympathize.
• 27:33
  In fact, victim blaming is common, and once people start thinking men
• 27:37
  are to blame for their own problems, or that men are privileged, elite,
• 27:41
  they tend to be resistant to recognizing men's suffering, Like that's the hardest
• 27:48
  thing with male suicide too, because you start talking about this and some idiot
• 27:52
  feminist comes in and starts talking about toxic masculinity. And the first thing that
• 27:57
  you hear men won't talk about their problems, right, and it's such but
• 28:03
  such. If they do what happens, right, they get chastised, they
• 28:08
  get criticized, they get ridiculed for doing it. And so I think I
• 28:15
  think that this increase in awareness is really you can I think it can be
• 28:22
  boiled down due to the existence of the Internet, right, and the because
• 28:27
  we're able to talk to people in other countries and you know, the things
• 28:33
  that are happening in their like let's say in India with their ridiculous I forget
• 28:40
  what the um the laws are that that that were right exactly, um,
• 28:48
  but yeah, they if it wasn't for the Internet, they there wouldn't be
• 28:52
  this this international like discussion about what's happening and people we can connect, we
• 28:59
  can compare and contrast what's going on. And even if even if it's just
• 29:03
  hey, someone who has immigrated to America from India is interested in looking for
• 29:11
  you know, or interested in finding that news. You know, they they
• 29:17
  get it and they spread it. And it's like, well, okay,
• 29:18
  well I'm here in India. This is what's happening over in my country.
• 29:22
  People people start to listen, they start to hear, and that's how things
• 29:29
  happen. And that's why, like what we do when we talk about these
• 29:33
  things, it's people like to dismiss it as all you're just talking all we're
• 29:37
  still talking about feminism and blah blah blah. Well no, it's not just
• 29:41
  talking about feminism. It's talking about advocacy in the in the legal areas where
• 29:45
  people are actually suffering across the globe, you know, and that I think
• 29:52
  is invaluable. So thank god for the Internet because in the nineties, not
• 30:00
  that anyone talked about politics in the nineties, but if and when they did,
• 30:06
  people in the West would be saying, oh man, India is so
• 30:11
  misogynistic. And in India they'd be saying, oh man, the West is
• 30:15
  so misogynistic. Every country in the world, having no point of reference other
• 30:25
  than the television and the newspapers, would carry on saying, oh man,
• 30:29
  all the other countries in the world are so misogynistic, but we're not.
• 30:34
  So we need to improve, we need to be better than them, and
• 30:38
  every country in the world, we'll be doing this. And this is what
• 30:44
  happened from the sixties right up until the nineties. Actually long before the sixties,
• 30:51
  I mean, feminism has been going on for It's hard to tell when
• 30:56
  it started, but it didn't start in the sixties. It started in Europe
• 31:00
  and America in the nineteen tens. Well, we recognize as feminism today traces
• 31:11
  back to about the mid eighteen hundreds. There were writings that everything that we
• 31:21
  look at today was based on. And when the suffragettes, you know,
• 31:29
  created their writings, their work, and the ones in the UK started engaging
• 31:34
  in in terroristic acts, and the ones in the US wrote a mockery of
• 31:41
  the Declaration of Independence called the Declaration of Sentiments. They were based on those
• 31:48
  earlier writings, which were very hateful toward men. Like feminism it's entire basis,
• 31:59
  it's it's foundation, the writings on which everything every feminist practices today,
• 32:07
  whether you're a gender feminist or a choice feminist, or a communist feminist or
• 32:13
  a you know, thumb up your ass feminist um otherwise known as a Twitter
• 32:19
  feminist, like your your shit, everything that you do traces back to feminist
• 32:29
  writers from from the nineteenth century who wrote about how terrible men were and how
• 32:35
  oppressed women were by just the fact of men being in positions of responsibility in
• 32:42
  society and women not being in positions of responsibility in society. Um, that
• 32:49
  that's it, and that's patriarchy theory in a nutshell. And these women,
• 32:54
  these feminists, um presumed that this status in society was created by men against
• 33:08
  women's will and inflicted on women from the outside, completely out of women's control,
• 33:17
  and it was the only thing keeping women down, and women's position they
• 33:23
  considered to be down. And that was that, right, that's where the
• 33:30
  crazy conspiracy theory known as patriarchy theory was born. So feminism is a couple
• 33:37
  hundred years old, unfortunately, but the attitudes behind it go back to that
• 33:51
  old, you know, gynocentric aristocracy in the twelfth century Europe. So like
• 34:00
  it. It's all rooted in entitlement and anger. But I guess that's why
• 34:12
  feminists tend to do this thing where you know, a guy complains, you
• 34:16
  know, he's I'm I have never been in a relationship. I'm thirty years
• 34:22
  old. I've never been in a relationship. Nobody loves me, Nobody wants
• 34:24
  to be around me. I'm despondent and melancholy and lonely and sad, and
• 34:31
  I think I'm just gonna end it all like and you know, he's been
• 34:37
  told, right, you should talk about your problems. You should talk about
• 34:42
  your your feelings well instead of looking into you know, gosh, it's really
• 34:47
  hard to be lonely like that. Gosh, it's really hard to be rejected
• 34:52
  and treated as a social outcast. You know what can be done for this
• 34:57
  person to help him connect with the rest of society and connect with a support
• 35:04
  network of friends and family and maybe find a partner in his life. Instead
• 35:15
  of doing that, you get how dare you? How dare you presume women
• 35:22
  to be the prize that you deserve because you were a good boy. You
• 35:27
  have no right to feel that way. You're not allowed. Shame on you.
• 35:32
  So why why on earth would a guy tell you his feelings? Why
• 35:38
  would he talk about his problems? Right? Why is he going to hand
• 35:45
  you his vulnerability when you are going to turn around and just scour it with
• 35:52
  a brillo pad? Why when you're going to punish him for it instead of
• 35:58
  helping him. It's much like how criminals work. How thieves work, how
• 36:05
  burglars work. They're not gonna rob the expensive households because they're assume by default
• 36:15
  that they're going to have some kind of security system. Involves burglars who know
• 36:22
  what they're doing will burgle the places that don't have these defenses. They'll they'll
• 36:29
  burgle the most vulnerable places. I mean, I think I've got that across
• 36:37
  with that simple description. So it's why, contrary to you know, intuition
• 36:46
  of a normy, you're more likely to get robbed if you're poorer than if
• 36:52
  you're rich, because if you're rich, you can afford a security system.
• 36:55
  Even if you're middle class, you can afford a dog, right. But
• 37:00
  if you're really poor, you know, you might not even be able to
• 37:06
  get a bank account. You might have all of your cash in the house,
• 37:09
  right and you know, therefore you're more likely to get burglarized. It's
• 37:16
  easier to break into your place. You might be miserable and have drugs in
• 37:22
  your house to deal with it. You know, you might be on Medicaid
• 37:25
  and have all kinds of medications, because once they find out you're on Medicaid,
• 37:30
  doctors just start throwing all kinds of things at you psychiatric drugs, anti
• 37:35
  inflammatories, whatever they can prescribe. Oh my gosh, like, oh well
• 37:39
  we can treat this. We have all about fifty million magic pills. You
• 37:43
  should be taken every day. Oh, because we're not gonna suggest therapy because
• 37:50
  you're not gonna be able to pay for that. But you can take all
• 37:54
  the drugs you want. You know. That's and of course you know they
• 37:59
  can be stolen and resold. So of course if you're poor, you're more
• 38:02
  likely to get robbed. And if you don't have society's compassion, if society
• 38:08
  doesn't give a rat's ass about you, you're more likely to be abused.
• 38:15
  Women feel like they're vulnerable. Women feel like they're weak, Women feel like
• 38:22
  they're in danger and they're exposed and they're targeted and all these other things,
• 38:29
  because that's what feminists tell them. But the overwhelming majority of victims of violent
• 38:36
  crime are men. The overwhelming majority of completed suicides are men. The overwhelming
• 38:45
  majority of homeless who don't get to stay in a shelter, the ones that
• 38:52
  live under a bridge, were in a tent on the street, men.
• 39:00
  And when they want to talk about those problems, when they want to talk
• 39:04
  about what they're experiencing. What do we hear, Well, the overwhelming majority
• 39:08
  of perpetrators or men like so that makes it, that makes it the victim's
• 39:13
  fault because he shares a gender with them, exactly. And then what you
• 39:16
  also hear is, well, oh, well, the number of homeless women
• 39:22
  is rising. Oh my god, it's it's a crisis, guys. Yeah,
• 39:24
  or the allegation that the reason guys can't get into shelters is because they're
• 39:29
  all drunks, which it's actually exactly the opposite. The reasons so many homeless
• 39:36
  men are drunk is because they can't get into a shelter and they don't want
• 39:40
  to feel the exposure to the elements that they are experiencing. Yeah, right,
• 39:47
  And it is just NonStop. You know, I'm I'm I'm sad because
• 39:52
  my wife won't let me see my kids. Well, how dare you harass
• 39:55
  her over your children. You're supposed to be out of her life. She
• 40:00
  divorced you. Those are her kids, not yours, right, That is
• 40:06
  that is what guys here. Why the fuck would they want to talk to
• 40:09
  feminists about their problems? Why would they want to talk to feminist trained therapists
• 40:20
  right, because they get because they get all there are information from CNN,
• 40:25
  yeah and the like or whatever you'll localized equivalent of CNN is, and they're
• 40:31
  like, well, everything is my fault. I should keep capitulating to the
• 40:37
  very same thing that made me homeless. You know, they do if they
• 40:43
  live on an airport, or what they do if they have you know,
• 40:47
  internet access, is they go find the people online who are talking about these
• 40:52
  things. And then the media goes behind there, you know, behind them,
• 40:58
  and says, oh, we'll look at all these misogynists they're gathering in
• 41:00
  this one place. Oh my god, look at all these these far right
• 41:06
  in cell. Myscrey is right, it's just the dregs of society that they're
• 41:09
  going underground. They're getting more, they're just they're become it's a terrorist cell.
• 41:15
  Oh yes, it's ridiculous. It's ridiculous. The terrorism of words.
• 41:23
  Yeah, you have to you have to be careful, you know, if
• 41:25
  you blow up the Internet and you might die, But it's okay because in
• 41:30
  the afterlife you get seventy two genders. Yeah. Like eight years ago,
• 41:36
  the phenomenon of MEGTAO was on the radar of these militant feminists but you notice
• 41:44
  it dropped off since then, and now all they're talking about is in cells.
• 41:49
  If they want to insult you, they don't call you a megtow,
• 41:52
  they call you an in cell. What does that say to you, folks?
• 41:58
  I'm tempted to just leave the question open and let the commenters say,
• 42:04
  exactly why is that the case? That's that these feminists just let the phenomena
• 42:10
  of make taw drop off their radars so that they could call everyone who disagrees
• 42:15
  with them and in cell. Yeah, I could explain it for you right
• 42:21
  here or now, but I'm going to leave it open as like a chess
• 42:23
  puzzle to figure out for you to go on. And I have very dark
• 42:30
  take on this, all right, So in uh, in terrorist organizations,
• 42:37
  actual terrorist organizations like ISIS and al Qaeda and right, they exploit their society's
• 42:46
  in cells. They don't necessarily call themselves that, but men who just have
• 42:52
  no chance of marrying and raising a family which insults and those are the guys
• 43:01
  that they convince. They take them, take them into some beautiful garden somewhere,
• 43:06
  you know, in an oasis, and give them hashish and tell them
• 43:10
  this great story about you know what it's going to be like in the afterlife,
• 43:15
  and they'll they'll get their seventy two virgins and blah blah blah, convince
• 43:19
  them to strap a bomb on their chest and go into somebody's wedding and blow
• 43:22
  themselves up and kill as many people as possible. That is that is how
• 43:29
  they recruit, and they're looking for people who are already depressed, who've already
• 43:38
  lost hope, who feel like they have nothing left to live for. And
• 43:43
  the difference in between that society and our society. The thing that pisses feminists
• 43:51
  off about in cells in Western society is they're not obedient little automatons that will
• 44:00
  take those kind of orders, those kind of marching orders. They're a little
• 44:06
  bit more savvy. They haven't been indoctrinated with with a religious outlook that makes
• 44:15
  them believe that they can be chosen and obligated to die for a cause.
• 44:23
  That is why feminists are angry with them, because if they could be treated
• 44:30
  that way by our feminist, Gina centrist run establishment, there would be an
• 44:43
  in cell military force run by the government. They would exploit the fuck out
• 44:51
  of you until till you die, and then they would they would use you
• 44:55
  to death, and then they would use your dead body against the enemy like
• 45:00
  that is what that establishment does, and that is why in cells are under
• 45:07
  attack and should remain independent, because you do have something left to lose.
• 45:19
  You have your individuality, you have your independence, you have your autonomy,
• 45:25
  you have your humanity. Those things should not be taken away from you.
• 45:31
  Nobody has the right to take those things away from you. And it's worth
• 45:38
  pointing out that as far as the powers that be are concerned, they don't
• 45:44
  see any difference between an in cell and a cell, as in an involuntary
• 45:54
  celibate and a voluntarily celibrate. Like a man who his life without any capitulation
• 46:05
  to the holy touch of a woman. A lot of a lot of you
• 46:09
  in our audience will have encountered this. Whenever you attempt to present an argument
• 46:15
  against a feminist and you're presented with the counter argument, well, you're only
• 46:21
  saying that because you haven't had the goodly, holy celestial touch of a woman,
• 46:27
  Therefore you're wrong. Most of us have encountered this, even even ten
• 46:34
  years ago, before we got as far as we are right now. And
• 46:40
  that's that's what all this comes down to. Well, despite all of these
• 46:47
  tertiary symptoms that have been dragged on top of this, the fucking racism,
• 46:52
  and the transactionalism and the whatever ism, All of this trough from the idea
• 47:02
  that men cannot exist without women, which which which has been in in the
• 47:13
  localized zeitgeist since a hundred years ago. Men cannot exist without women. The
• 47:19
  identity of a man cannot exist without the identity of a woman. And that's
• 47:25
  why, by the way, this transhit exists right now because because of this,
• 47:32
  Yeah, because of this destruction of male identity, because men can't exist
• 47:38
  without women, and and and it's all apparent in this in cell bullshit.
• 47:47
  This is this is why they will call you an in cell the moment you
• 47:52
  present any opposition to this, to this feminist total totalitarianism, I'm not I'm
• 48:02
  not going to mince my words at all. It's feminist totalitarianism. And all
• 48:07
  the shit we're seeing in in this century is because of this feminist totalitarianism.
• 48:15
  Because men and mascumminity represent freedom, and women and feminism and feminine femininity and
• 48:28
  yes, feminism represent protection. And we've got this far because of this,
• 48:39
  because the prioritizing protection over freedom and which is represented because masculinity, in terms
• 48:52
  of the human condition, masculinity is freedom and femininity is protection. I'm sorry
• 48:59
  if that's reductive, but that does seem to be the way our particular species
• 49:04
  works. It's kind of the way a particular kingdom works. And we're so
• 49:12
  deep into this bullshit that it's it's it's hard to turn back from where we
• 49:17
  are. Like I've often said, we've had democracy for so long that it's
• 49:22
  hard to even imagine life without it. We've we've had school systems for so
• 49:29
  long that it's hard to imagine life without it. We've had gyd ecentrism for
• 49:37
  at least a thousand years, which is why it's so interminably difficult to imagine
• 49:43
  life without it, which is why we at Honey Badger Radio are facing such
• 49:46
  an uphill battle. But we're trying, for the love of every God that's
• 49:54
  ever existed, We're trying, and I don't know what's going to happen,
• 50:00
  but at least we tried. Well, you know, starting to figure out,
• 50:06
  people starting to figure out that the men are facing discrimination, that men
• 50:10
  are suffering, and that you know, they've they we've hit a point where
• 50:15
  they can can say they they feel that feminism has gone too far, like
• 50:21
  that's the first step. Eventually, you know, you're going to see more
• 50:23
  and more people looking into feminism and going It was too far from the beginning
• 50:30
  because it was off on a tangent instead of forward. Like the tangent was
• 50:37
  this this lie about female oppression and male oppressor status, and going forward would
• 50:45
  have been, you know, equality of accountability and seeking equality of freedoms and
• 50:55
  rights to go with that accountability without trying to trap men in a gender role
• 51:05
  that maintains obligation to women for women's benefit, without any benefit to men,
• 51:12
  you know, and without any reciprocal responsibilities for women. But what did feminism
• 51:17
  do. They tried to free men or free women from all of their obligations,
• 51:22
  all of their restrictions, all of their everything, you know that they
• 51:28
  they felt was just too hard to deal with. But they wanted to preserve
• 51:34
  all of the obligations that men had under covidure exactly. And those obligations were
• 51:40
  the reason that women had those restrictions, as somebody is financially responsible for you,
• 51:47
  and they have to pay your taxes, and they have to support your
• 51:51
  children, and they have to make sure that you are fed and clothed and
• 51:57
  have a roof over your head and all that stuff, UM, and part
• 52:01
  of your living expenses come out of your own property. Like if they're responsible
• 52:08
  for managing your wealth, then they have to have the right to override you,
• 52:15
  you know, when when you say, well, I want to use
• 52:16
  it this way, they have the right to tell you no if you want.
• 52:21
  If you don't want that, be responsible for yourself. Women don't like
• 52:24
  that. So as much as I am willing to work with Christians because I
• 52:30
  recognize that we have um a common enemy in this modern Marxist gnostic religion,
• 52:43
  and as much as as we have a common enemy in Islam, because as
• 52:49
  as much as I'm about to say about Christianity is not as bad as Islam
• 52:52
  in any way. The problem with Islam is that it's so kyn ecentric that
• 53:00
  we in the Christian Empire, and I'm going to call it the Christian Empire,
• 53:04
  can't even recognize that it's even more gnocentric than we are. But I
• 53:07
  have to point out to my Christian brothers in Christ that this all came about
• 53:15
  well not all of it, I mean, but the Christian mindsets has not
• 53:22
  has not been opposed to this gynocentric ideology, it's kind of been instrumental to
• 53:30
  it because even though it has a male god, actually kind of because it
• 53:36
  has a male god, a male god that raped a human female, and
• 53:43
  that introduced this whole idea that the enlightenment of this religion was brought about by
• 53:51
  a male god raping a female human, and therefore every man should identify with
• 54:00
  God and every woman should identify with a human. It's um it judges women
• 54:06
  by the standards of a human and it judges men by the standards of a
• 54:10
  god. Do you see Do you see how that's how that might have been?
• 54:16
  Like I'm saying, instrumental to how we got here in the first place.
• 54:21
  And yes, I'm aware that there's so much of European and subsequently American
• 54:30
  society was built upon this paradigm of man should be treated to the standards of
• 54:37
  a god and woman should be treated to the standards of a woman. Right,
• 54:45
  we've got quite far, We've we've got we've gone a long way on
• 54:50
  this paradigm, and well done for reforming the religion. That's what religions should
• 54:57
  do. They should reform themselves in order to keep there, I say,
• 55:04
  progressing to the point where we can improve them, we can improve um the
• 55:14
  nature of human existence, where we can improve how we all live. I'm
• 55:22
  not going to say we should go back to how we lived two thousand years
• 55:24
  ago. Whatever ideology we've existed under in the last two thousand years has clearly
• 55:32
  improved our lives, has clearly improved well being of of of our particular situation.
• 55:44
  But at some point we have to say, Okay, we've done well,
• 55:51
  but when do we When do we pull this ship back yeah, and
• 55:54
  say we've done well enough? How much is too much? So before we
• 56:00
  go on, I'm gonna address one thing, as I think the only Christian
• 56:06
  on the show. Atheists never get Christianity right. Like they'll make proclamations about
• 56:14
  the stories of Christianity and the tenets of Christianity and the beliefs of Christianity based
• 56:21
  on a let me put it this way, the most oversensitive interpretation of Biblical
• 56:31
  verse possible. But nowhere in the Bible does it say does it does it
• 56:37
  classify the conception of Jesus as a rape, nor is it described in a
• 56:44
  way that, if you're not a feminist, is fitting of describing it as
• 56:55
  a rape. Like now, if you're a feminist, you might call it
• 57:00
  because of the power dynamic. Right. Um, you might say, well,
• 57:04
  you know, Mary can't consent because God is a god. But I
• 57:09
  call bullshit. God gave humans free will in all things. So uh yes,
• 57:22
  yes, uh, senior sticks. I am a Christian and probably not
• 57:28
  normal by your perception of Christian standards, So I don't I don't go sit
• 57:34
  in church and stuff like that, but I do practice the religion. Um.
• 57:45
  So looking at the chat, I like seeing questions and everything, but
• 57:52
  I don't know if they're directed at me. I'm not singling out Christianity.
• 57:57
  It's not about Christianity being singled out. It's about the particular myth that that
• 58:02
  gets batted around, specifically by atheists. A great deal of religions are based
• 58:08
  on a prophet who was not born of a woman in the normal way.
• 58:15
  Right. But the thing is, it's it's not intellectually honest unless, like
• 58:22
  I said, you believe in the standards of feminism. And if you're a
• 58:27
  practicing feminist and you think um of rapists something that can happen without being against
• 58:35
  the will of the alleged victim, then um, then you know, then
• 58:42
  you'd be justified in in making up that idea and applying it. It really
• 58:47
  wouldn't apply for people who were believers, because when weren't We weren't going to
• 58:54
  think of God that way, and we're not gonna think of Mary Mary that
• 58:58
  way, UM. And different denominations are going to have different attitudes about it
• 59:05
  as well, Like I think Catholics would probably get even more pissed off than
• 59:10
  most people are, at least more offended by the idea than most people,
• 59:14
  because you know it, it was the other way around with Um. With
• 59:22
  Catholics, the Act actually made Mary holy, made her a saint, um,
• 59:28
  whereas I think with most Protestants, she's she was blessed, but not
• 59:35
  special beyond that, like you, we don't pray to her, we don't
• 59:39
  hold her up above humans. And so it's a different story there, and
• 59:47
  and it's it's hard to UM. I think it's hard to explain a lot
• 59:54
  of things like this to non Christians, and in particular or to atheists,
• 1:00:00
  because you know, atheists are sort of predisposed to interpret the Bible in the
• 1:00:10
  most uncharitable way possible and in the most rigid way possible, as well,
• 1:00:16
  and it kind of makes for lack of discussion there. But God isn't necessarily
• 1:00:23
  male either. God's referred to as He in the Bible and using male terms,
• 1:00:35
  but there's also a verse that says in Heaven they are neither male nor
• 1:00:37
  female. So male is used because it's something that humans understand, not necessarily
• 1:00:45
  because it's something that's true about God. But in that human understanding, we
• 1:00:52
  certainly don't want to take God and make God with the being the ultimate representation
• 1:01:00
  of personal agency, the ultimate false allegation recipient, right, that just would
• 1:01:09
  be I just can't sit back and let that happen. So, I mean
• 1:01:15
  your point about the gynocentris or like Christianity is gynocentric. It's gynocentric originally in
• 1:01:24
  the same way that gene centric and child centric societies are are gynocentric. But
• 1:01:34
  over the centuries, churches have evolved it to a point where it's gynocentric in
• 1:01:39
  a different way. And it's partly because all of the social stuff in the
• 1:01:45
  churches is run by women. All of the maintenance of the social fabric of
• 1:01:53
  the church is done by women. Like you have you know, deacons and
• 1:02:00
  pastors and and uh, you know, like the board that that um runs
• 1:02:07
  the church and everything that does the finances and does the rules setting and stuff
• 1:02:12
  like that. But if there's going to be an activity that the parishioners are
• 1:02:17
  going to show up and engage in and and have a potluck dinner and sit
• 1:02:22
  down and eat together, and the women do that, it's always the women
• 1:02:28
  and and it's always you know, the church mothers, the church aunts,
• 1:02:31
  the church grandmothers. So everything in the church is female centric because of that.
• 1:02:38
  And I think that's been that way since probably the very beginning, when
• 1:02:45
  when it was the women at first told the story to some degree, that's
• 1:02:52
  my point. No, dare I say no religion is without sin. Let
• 1:02:57
  he who or she who is without sin customers. But at what that does
• 1:03:04
  is it makes religion just like society is without religion. So if you look
• 1:03:10
  at your local school system, for instance, you know, if there's going
• 1:03:15
  to be a fundraiser for the school where there's a bake sale or you know,
• 1:03:22
  a raffle or a battle of the bands or anything like that, you
• 1:03:28
  know who organizes it. The PTA Parent Teacher association. You know who most
• 1:03:35
  of the people are in the parent teacher association. Moms and female teachers.
• 1:03:43
  So that's that's the women. The women organize the social stuff. And if
• 1:03:47
  you want someplace to lay the blame for warping guinna centrism from gene centrism and
• 1:03:59
  child sent in which women had an important role because of the capability of reproduction
• 1:04:05
  and nurturing and so on, into just venerating women because vagina and X chromosomes
• 1:04:15
  and giving women privileges over men and discriminating against men on behalf of women for
• 1:04:21
  no reason other than gender. The blame for that lays squarely on the social
• 1:04:30
  organizers, the arbiters of the rules of society, the arbiters of the rules
• 1:04:34
  of politeness, the arbiters of the rules of how to keep your family happy.
• 1:04:41
  She who wrote happy wife, Happy life, Right, That's that's where
• 1:04:48
  the blame is. It's not on the creators of deity based faith. It's
• 1:04:58
  on the creator years of gender based faith. Like religion has its benefits and
• 1:05:04
  its drawbacks, but everything about it comes from human behavior, just regular,
• 1:05:15
  everyday human behavior. It's just human behavior that's in a special box for special
• 1:05:21
  reasons, but it's the same human behavior you see in a school system or
• 1:05:27
  in a city council meeting or at a bicentennial event for your community, or
• 1:05:34
  at the county fair, and the four H club activities, in the Boy
• 1:05:41
  Scouts and the Girl Scouts, every place in your government right and unfortunately there
• 1:05:53
  isn't something else we can get rid of or reform in order to get rid
• 1:05:59
  of Guinness centrism, it in and of itself has to be attacked and its
• 1:06:05
  working. This is why we at Honey Badger Radio exists to remind every ideology,
• 1:06:13
  everything from the most ancient of religions to the most modern of ideologies,
• 1:06:20
  to bear in mind that you can't just keep adhering to the gynocentrism of human
• 1:06:31
  nature, because if you do, then we're just going to keep tumbling down
• 1:06:39
  the same bottomless pity. And honestly, when when an organization starts out and
• 1:06:47
  it's neutral and then it gets infected with gynocentrism, it becomes corrupt and every
• 1:06:55
  corruption that has taken place. You know, um, what's that movie Advocate
• 1:07:01
  or the Advocate maybe, uh where where the devil keeps saying vanity is my
• 1:07:08
  favorite sin? Well, yeah, yeah, Devil's Advocate. There we go.
• 1:07:15
  Vanity is about one thing, right, It's about viewing yourself in a
• 1:07:20
  way where you think other people will view you well. And most vanity in
• 1:07:28
  in men is about viewing themselves in a way that they'll be the hero.
• 1:07:34
  They'll be admired by women women, right that you know, and even even
• 1:07:44
  gay men do this. Even gay men seek praise from women very rarely,
• 1:07:51
  especially well, you know, there are there are gay men that are women
• 1:07:58
  will call a misogynists, but they're really just indifferent, um to to a
• 1:08:01
  lot of women. Indifference just indifference is misogyny because you're not venerating them,
• 1:08:09
  you're not worshiping them, right, but yeah, they're they're There are a
• 1:08:15
  lot of gay men even that seek female praise, seek female companionship and everything,
• 1:08:23
  and you know, their vanity might be divided, like if they're vain,
• 1:08:29
  their vanity might be divided between that and seeking a partner, which they're
• 1:08:33
  not going to seek from any anyone feminine. Right. But but straight men,
• 1:08:42
  their vanity is all about women, you know, completely, Like even
• 1:08:48
  even being admired by other men can be just something to show off for women
• 1:08:55
  if they're not careful, um And that pretty much is the in road for
• 1:09:03
  corruption in all things, right, your vanity or arrogance, all other things
• 1:09:11
  trace back to it. Greed traces back to it, even some ways lust
• 1:09:16
  traces back to it. But it's still a gnacentric behavior, you know,
• 1:09:24
  not that men have to be that way, not that women have to be
• 1:09:29
  that way, but I think it is that way. And you know,
• 1:09:32
  so you if you, if you look at the ways in which various churches
• 1:09:41
  have been corrupt, you know in the last hundred years, where you've seen
• 1:09:45
  these megachurches that collect tons of money for I'm speaking locally here, tons of
• 1:09:50
  money for the benefit of the poor in their community, and then build a
• 1:09:55
  giant Jesus statue that gets struck by lightning and burned to the ground, and
• 1:09:58
  then they build another one because that's not message enough for them. Jesus Christ,
• 1:10:04
  yes, actually, um Plice, yes, yes, well they replaced
• 1:10:12
  touchdown Jesus with buddy Jesus, so it's all right, he has risen.
• 1:10:18
  Yeah, like it's just so yeah. And a lot of that, like
• 1:10:26
  that vanity that comes back to wanting to be looked at and admired by women,
• 1:10:35
  goes right around to who are the organizers of the church, ladies,
• 1:10:42
  and who has to show off the most m with with you know, jewelry
• 1:10:50
  and and hats and knick knacks and and uh, you know, pretty shoes
• 1:10:57
  and all that and a giant Jesus statue. Women, and nobody does it
• 1:11:02
  better than black women. All the you want to sez, I don't look,
• 1:11:10
  that is true. They've definitely got more style. Many get all dressed
• 1:11:16
  up, and it's it's it's it's like, it's it's amazing to see really
• 1:11:23
  honestly, white girls get dressed to the nines, black girls get dressed to
• 1:11:30
  the eighty ones. Yeah. I think white women and black women could give
• 1:11:33
  each other a run for their money, as as could East Asian women and
• 1:11:39
  South Asian women and Middle Eastern women. I mean, I don't want to
• 1:11:44
  draw a differentiation. There seems to be something familiar to every culture about women
• 1:11:53
  being the ones who are very interested in iconography. That's all I guess.
• 1:12:00
  I guess it's ironic that men are the ones who actually sculpt the iconography.
• 1:12:05
  Yeah, but and we look back at all this ship going, well,
• 1:12:10
  men are the ones who sculpt the iconography, So men must have been the
• 1:12:14
  ones who led the iconography. But no, they were doing it because women
• 1:12:20
  wanted them to and This is what's so difficult for any given culture to understand
• 1:12:28
  that, yes, it's men who do everything, but it's not just because
• 1:12:33
  other men told them to. It's because other men and other women told them
• 1:12:40
  to. And if only, if only we could get this across, we
• 1:12:45
  could build, we could build a civilization. Dare I say an ideology?
• 1:12:50
  Dare I even say, a religion that can acknowledge the importance of men and
• 1:13:00
  women? And I'm struggling to think of a successful religion in the last four
• 1:13:08
  thousand years that as well. I guess the successful ones must have laid some
• 1:13:18
  kind of importance of the existence of men, otherwise they wouldn't have been so
• 1:13:24
  successful over the millennia. Um, it's only it's only in the last hundred
• 1:13:30
  years of Also, because we've been so successful because of the developments of technology
• 1:13:39
  and the developments of economics, that we've been so able to be so like
• 1:13:47
  we can do whatever we want because we're already so rich. And this is
• 1:13:54
  how, this is how it works. We do whatever works biologically for thousands
• 1:14:00
  of years until we're so successful to the point where we can go beyond biology
• 1:14:06
  and we can do whatever works technologically. Yes, and we just assume we
• 1:14:14
  can keep doing that forever, and we have no sense of what happened in
• 1:14:21
  the past, because there's there's not that there aren't many relics of the past
• 1:14:29
  that can warn us about what happens to a fundamentally guy eccentric society. I
• 1:14:36
  mean, I guess there's the Adam and Eve story. I guess that's the
• 1:14:40
  entire point of the Adam and Eve story, that this was, this was
• 1:14:45
  ancient technology, this was ancient like civilizations telling us, do beware of what
• 1:14:53
  the fucking happened? If if, if, if you let women like fucking
• 1:14:59
  women get out of control and tempt and tempt men with with all you know,
• 1:15:04
  the temptations of what can happen. Yeah, if you really go back
• 1:15:10
  to the old religion, it's the Adam and Eve, Adam and Lilith and
• 1:15:14
  Adam and Eve story, because you remember, Lilith was disobedient, she was
• 1:15:18
  not a partner to Adam. She ran off and became the mother of demons.
• 1:15:29
  Man, this is like the greatest book I've never read. So,
• 1:15:34
  yeah, you know, Lilith and then and then along comes Eve, and
• 1:15:39
  Eve seems like she's gonna be better. And then like you know, there
• 1:15:44
  was one rule, one one rule in the whole garden of Eden, like
• 1:15:51
  they had it made. All they had to do was just leave that one
• 1:15:55
  trilone, just that one thing. Everything else was theirs could do anything and
• 1:16:00
  wanted to, and boom, she had to touch it. You can't give
• 1:16:06
  women options. It's like in Dexter's laboratory. Oh what does this button do?
• 1:16:15
  Rice button brings out the little brother who's gonna strangle yo. But yeah,
• 1:16:20
  um, so that's that's basically like the history of women in a nutshell
• 1:16:27
  or an apple seat. But in any case, you know, the point
• 1:16:31
  is, like the target is gynocentrism. It has always been gynocentrism, and
• 1:16:36
  it will always be gynocentrism. And when you look at everything else, male
• 1:16:44
  disposability, the accountability gap, you cannot cure these things without reforming that attitude.
• 1:16:54
  Everybody's talking about Buddy Jesus in the chat Um. Yeah, I know
• 1:16:59
  it's a horrible the impression. But I'm not a little blonde girl. I'm
• 1:17:03
  a fifty year old, salt and pepper graying old grandma. So what do
• 1:17:08
  you expect? But yeah, if if you want to know what I'm talking
• 1:17:13
  about, after the show if you're not participating in the after show, or
• 1:17:18
  if you are after the after show, get on get on YouTube and look
• 1:17:23
  up Big Butter Jesus by Haywood Banks and it's it's This church is in between
• 1:17:34
  Cincinnati and Dayton, so it's it's local to me. Like I've driven past
• 1:17:40
  it numerous times, and I drove past the creepy frame of the burnt out
• 1:17:45
  original Jesus statue after lightning struck it, and there were just people stopped along
• 1:17:51
  the highway taking pictures. So there you go. But in any case,
• 1:17:58
  you know, back to the guy in a centrisom thing, I think what
• 1:18:02
  we're seeing is people are starting to become aware of it, but they don't
• 1:18:05
  want to name it. So what they're talking about is, you know,
• 1:18:11
  like, hey, there are a lot of ways that men have it rough.
• 1:18:14
  Hey, you know, we've stretched this so far, this feminism thing,
• 1:18:16
  so far that now we are discriminating against men. You know, well,
• 1:18:24
  it's gone too far. They may not understand that that was the goal
• 1:18:29
  with feminism all along, that feminism wasn't about equality. It was just about
• 1:18:34
  elevating women above men. It was just about gaining women rights and freedoms without
• 1:18:41
  the same responsibilities or accountability as men. So there you go, and we're
• 1:18:48
  seeing that in this recognition, this recognition and sympathy that is starting to come
• 1:19:00
  out. So going on with the article, um, so how would you
• 1:19:05
  know, Well, I'm going to read this quote. I know this is
• 1:19:09
  probably somewhere later in the article. This OECD research identifies gender inequality, but
• 1:19:16
  only when it goes against women. So that's because they literally don't measure the
• 1:19:20
  inequalities that go against men. That's normal infeminist research. That's how they avoid
• 1:19:30
  um admitting that women are not really oppressed in comparison to men. UM So
• 1:19:41
  how would you know if you were discriminating against men? Actually, there's a
• 1:19:45
  lot harder to answer that you might than you might think. Cognitive biases like
• 1:19:51
  gamma bias tend to be to not to be recognized by the people who have
• 1:19:57
  them. But it is not just a question of unconscious bias. There is
• 1:20:01
  also the institutional bias, especially in those organizations was claimed to be promoting gender
• 1:20:09
  equality, for example. And that's that's our quote. The OECD research identifies
• 1:20:15
  gender inequality, but only when it goes against women. Doesn't measure the inequalities
• 1:20:20
  that go against men. If they measured inequality against men, they would find
• 1:20:25
  that men to suffer gender inequalities, especially in countries characterized by medium and high
• 1:20:30
  levels of human development. They would notice fathers in families for sure. Yeah.
• 1:20:39
  I just imagine the level of just unawareness that you have to have to
• 1:20:45
  believe that men go through absolutely nothing, and that it's only women who are
• 1:20:51
  ever affected by anything that ever happens in this world. Men. Men,
• 1:20:56
  they're just they're fine, They're perfectly fine. They created this whole thing,
• 1:21:00
  after all. Yeah, it's there, they're they're pushing. It's it's it's
• 1:21:04
  roses and daisies. It's the land of fucking milk for men. Right.
• 1:21:10
  No, that's that's not in any way, shape or form reality. But
• 1:21:15
  that's what women. That's what women feminists, that's what they want women to
• 1:21:20
  believe that men have so that they can try to shoot for the stars and
• 1:21:26
  attaining all these goals. And really it does nothing but try to keep those
• 1:21:30
  people in business, right, because they have to keep pushing this narrative and
• 1:21:35
  keeping men down in order to make these women believe that they they you know,
• 1:21:43
  I owe something to these women who are standing up for me, because
• 1:21:45
  obviously I'm oppressed, so let me donate to their charities. You know.
• 1:21:51
  Uh, it's defend them on Twitter without any knowledge of their history or their
• 1:21:57
  actual dogma, right because it's the sisterhood after all, This is no such
• 1:22:03
  fucking thing. But ahead, you know, the thing is like, this
• 1:22:10
  is a feminist has a Feminism has a history of this. You know,
• 1:22:13
  feminist research on domestic violence doesn't gather info on female perpetration or male experiences,
• 1:22:23
  or if they do take surveys or look at crime data, they change their
• 1:22:29
  definitions and their other standards in their research paper they're reporting to exclude those,
• 1:22:38
  or they just don't report on them, Like they gather the data, but
• 1:22:43
  they just don't include it in the report. So you have they have like
• 1:22:46
  three different ways. And this is um Like Murray Strauss wrote about this.
• 1:22:53
  He wrote he did quite a bit of research into this, studied feminist research
• 1:22:59
  and wrote about this. And actually Tom Golden on his website has an article
• 1:23:05
  about biases in feminist research. How Murray Strauss's work exposed biases and feminist research.
• 1:23:15
  So there's there's different sources you can look at to understand this. They
• 1:23:19
  did the same thing with sexual violence. Mary P. Costs created a survey
• 1:23:26
  method that is used as the primary method for feminist researchers to to survey people
• 1:23:34
  on their experiences of sexual violence so they get answers that didn't just come from
• 1:23:41
  crime data. They want to they want a higher rape statistic than crime data
• 1:23:45
  gives them, And in order to avoid getting data on male experiences, they
• 1:23:51
  defined rape to exclude female perpetration against male victims specifically UM. And so again
• 1:24:01
  you're you're looking at you know, like, this is this is not an
• 1:24:05
  accident, this is deliberate and like her only excuse was that she felt that
• 1:24:12
  it was inappropriate to to call a man's experience of being raped rape. Like
• 1:24:19
  that's it. That was all her, all the explanation you get. You
• 1:24:25
  know, they do the same thing with with everything. If they're going to
• 1:24:30
  research um, poverty, if they're going to research you know, uh,
• 1:24:36
  crime data. You know, if they're going to research anything that that they
• 1:24:42
  consider to be a disadvantage, they'll just create definitions or set up standards within
• 1:24:49
  their research to completely exclude men's experiences. Or again, you know, if
• 1:24:57
  they get men's experiences as or to the research, they just don't report on
• 1:25:01
  those they just ignore them. And that's that's how they prevent um discussion of
• 1:25:10
  men's experiences. So then you don't know that men have been discriminated against.
• 1:25:15
  You don't know what's going on with them, right, and you know,
• 1:25:19
  it extends far beyond just men's experiences. You know this, this dells deep
• 1:25:26
  into the whole racial divide that they're trying to push on on everyone. Yeah,
• 1:25:30
  you know, and oh my god, try to convince someone who is
• 1:25:35
  just completely or just has it in their mind that, you know, Trump
• 1:25:40
  is a racist. It just try to talk to them rationally about anything that
• 1:25:45
  includes his name. It's just like you can't get through to these people.
• 1:25:49
  They have been completely convinced that whatever whatever he did, he's a racist,
• 1:25:58
  right, and that just invalidates anything that he's ever done in his life.
• 1:26:01
  And you know, it's just that the reduction of a person's value and contribution
• 1:26:12
  to society just to try to justify some perceived slight in your life, It's
• 1:26:20
  just it's it's only contributing to the denigration of society because we cannot move forward
• 1:26:27
  if we cannot have these conversations. If people are just like I said before,
• 1:26:31
  terminally offended, they're just offended by everything. They don't want to have
• 1:26:35
  to come. They can't think critically. And that's what's happening that that is
• 1:26:40
  what has happened to our society. We no longer certain people, no longer
• 1:26:45
  possess the ability to think critically, because as soon as you switch that racist
• 1:26:50
  flip that, as soon as that's it, every you know, every critical
• 1:26:57
  thinking cell in your body just leaves. It's just it's shut off. He
• 1:27:01
  dine, I don't like it, but well, what has he ever done
• 1:27:04
  for you? And this is why, sorry, go on, no,
• 1:27:12
  go ahead. This is why we were so much better off when we got
• 1:27:16
  most of our moral teachings from the church. And I know that's going to
• 1:27:20
  piss off a lot of our atheist friends, But when people got most of
• 1:27:27
  their moral teachings from the large stone building they went to once every Sunday,
• 1:27:35
  you can't centralize that those kind of teachings as as much as the pope might
• 1:27:44
  try to. I mean, the pope only controls Catholic And this is I
• 1:27:47
  guess one of the one of the good things about balkanizing various denominations of religion.
• 1:27:58
  But when people lose touch with the religion they get from churches, and
• 1:28:03
  they get all their information from the television. Guess what happens when because we
• 1:28:13
  are we are now living in an age where the vast majority of boomers,
• 1:28:18
  and not just boomers, but a great deal of dare I say normies,
• 1:28:26
  I don't want to, I don't want use that's that, But you know
• 1:28:28
  what I mean, The vast majority of people get all their information from the
• 1:28:33
  television, and not just moral information, but what they think it's factual information
• 1:28:41
  from the television. And we're at this point where the boomers, and by
• 1:28:48
  that I mean the the parents of most of the people listening to this this
• 1:28:58
  stream, and most of the people who who breathed life into most of the
• 1:29:03
  people listening to their stream, they've been they've been listening to what the TV
• 1:29:10
  tells them, and what the new newspapers tell them, and what the radio
• 1:29:13
  tells them, like pretty much every day for the last forty years. Like
• 1:29:20
  compare that with someone who goes to the church once a Sunday for forty years,
• 1:29:31
  Like that's nothing. People who go to church once a Sunday for forty
• 1:29:36
  years. Well, we'll kind of sit there going yeah, okay, yeah,
• 1:29:42
  yeah, more I guess that makes sense. But people who've been sat
• 1:29:46
  there in their own in their own front rooms, in their own living rooms,
• 1:29:51
  in their own lounges watching these people talk to them as just assuming by
• 1:30:00
  default that they must be telling told the truth, and they're just like,
• 1:30:06
  oh, yeah, that must be true. Yeah, we need to wear
• 1:30:10
  a mask, we need to get six fucking experimental injectures, and so on,
• 1:30:16
  and they just go along with it. They're just, yeah, this
• 1:30:20
  must be true. This is so much worse than any of the religions that
• 1:30:26
  we've encountered in the last thousand years, in the last ten thousand years.
• 1:30:34
  Like, I don't want to ship on the medium of television because like so
• 1:30:43
  many people, I lived off it for the first twenty years of my life.
• 1:30:48
  But this is its place. It does, it does, and I'm
• 1:30:59
  not going to call it brainwashing, because anything that you can simply switch off
• 1:31:04
  is not brainwashing. But the people on the television are telling you the Internet
• 1:31:14
  is brainwashing you, which is absolute bollocks, because the Internet is as a
• 1:31:20
  medium of communication, like I've said, it's like the telephone, Like you
• 1:31:28
  can hear false information from the telephone, and you can hear true information from
• 1:31:31
  the telephone. But the people on the television are constantly telling you everything you
• 1:31:38
  hear on the internet is wrong, it must be And I'm like, that's
• 1:31:44
  like, that's like telling us that everything on the telephone is wrong. Like
• 1:31:48
  it's sure, it depends on who you're hearing it from. And we're in
• 1:31:56
  a similar point in history, as I can only assume it happened when the
• 1:32:01
  printing press was invented, where these scribes was telling you that no, no,
• 1:32:09
  you can't. You can't trust anything you hear from the printing press,
• 1:32:14
  because anyone can write anything on a printing press, anyone. You should keep
• 1:32:19
  listening to us and what we keep scribing on these books, because we would
• 1:32:24
  never lie to you. Yeah, that's always going to be that way.
• 1:32:28
  There's always going to be people that try to gate keep information and people who
• 1:32:33
  try to set themselves up as superior judges of information that everybody else should listen
• 1:32:40
  to, and they're always going to be full of shit. But yeah,
• 1:32:46
  and what we're what we're seeing is um that last sentence kind of stuck with
• 1:32:53
  me. If they measured inequality against men, they would find that men to
• 1:32:58
  suffer gender into any qualities, especially in countries characterized by medium and high levels
• 1:33:02
  of human development. Like we're talking, you know, like Western society.
• 1:33:10
  Kind of tough thing to call it Western society because now it's it's in a
• 1:33:15
  much larger part of the world, much wider area of the world. But
• 1:33:19
  having having nuclear medicine, having UM, the ability to put put a transportation
• 1:33:29
  device, and outer space, having the ability to park something in orbit and
• 1:33:33
  have it stay in orbit and not fall back to the planet. Um,
• 1:33:39
  you know, having the ability to look at things on the other side of
• 1:33:45
  you know, the sun. Having having the ability to um send things out
• 1:33:50
  into space, to to send information back to the Earth about things in space.
• 1:33:58
  Like we're pretty advanced. We've got pretty high levels of human development.
• 1:34:02
  And in nations where those things are happening, like the United States, seventy
• 1:34:14
  five percent of homeless are men and ninety five percent of unsheltered homeless are men.
• 1:34:21
  It's men that did the heavy work, the the building, the construction,
• 1:34:32
  Like engineering is what I'm thinking of for that that got us to those
• 1:34:39
  places, that got us to those capabilities, Right. I think women were
• 1:34:43
  involved, women did mathematics, women did programming, but it's men who went
• 1:34:47
  into outer space until going into outer space became routine. And I'm not going
• 1:34:54
  to call it safe because you're still going into outer space, right, but
• 1:34:57
  in comparison to the level of unknown, in the level of danger that existed
• 1:35:01
  in the sixties, going into outer space is pretty routine now for for astronauts.
• 1:35:08
  It's it's routine as routine as it can be, in the way that
• 1:35:13
  like modern medicine has made neurosurgery some aspects of neurosurgery routine, and heart surgery
• 1:35:20
  routine. Now women are doing it. Right. I'm glad Illa Musk is
• 1:35:30
  on the fringes of getting people to Mars because if NASA was in charge of
• 1:35:34
  it, given that NASA is a government agency, Yeah, the first mission
• 1:35:41
  to Mars would have to be all women. Yeah, and they would all
• 1:35:45
  die and then we'd be like, oh, we should never send people to
• 1:35:48
  Mars again, because look what happened when we send the crew of women and
• 1:35:55
  they all died. Yeah. Not that Musk has not sent women into space,
• 1:35:59
  and he's he's done the all woman thing if I remember, right,
• 1:36:01
  Um, but uh, you know again, like it's it's not that it's
• 1:36:09
  not impressive, like I couldn't be an astronaut um, but it's not.
• 1:36:15
  It's not as impressive as what what you know, the first men in space
• 1:36:23
  did. Um. And then it's not not to detract from their discipline and
• 1:36:31
  their courage and everything, but it would be unfair to the men who pioneered
• 1:36:40
  space travel to treat it as though, you know what, what these women
• 1:36:45
  are doing is just as scary, because it's not. And that's fine,
• 1:36:50
  and it's not. I'm not saying that we should do things necessarily differently,
• 1:36:56
  right, that women have to be on the forefront of all these days dangerous
• 1:37:00
  things that it's required, or but when we act like like I'm sick of
• 1:37:08
  hearing about the first woman to do something that men have been doing for decades
• 1:37:13
  or a longer, Right, I'm sick of hearing, Oh wait, we
• 1:37:17
  got it. This is a new step forward. Its progress. We have
• 1:37:20
  an all female mission that doesn't tell you anything about the organization other than that
• 1:37:28
  it has become significantly safer to do than it was exack in the day when
• 1:37:35
  discrimination supposedly kept women out, Discrimination didn't keep women out. The men that
• 1:37:42
  qualified for that qualified because they were test pilots. Women weren't doing that,
• 1:37:49
  so they didn't have women to choose from right. So I'm not you know,
• 1:37:55
  I'm not saying that women shouldn't do these things. And I'm not saying
• 1:37:59
  that it's you know, good or bad. It's just you know, stop
• 1:38:02
  pretending it's something it's not. Well. And see, I think for me,
• 1:38:09
  the thing is like, all right, so we're talking about astronauts,
• 1:38:13
  right, okay, so you basically you get to fly the ship that all
• 1:38:17
  of these other great men and women behind you they actually had to build the
• 1:38:24
  freaking thing. Okay, So why are we taking away from what they did
• 1:38:30
  just because you have a bunch of uteruses that then occupy that spaceship that was
• 1:38:36
  built with every safety precaution in mind, double triple, quadruple checked, right,
• 1:38:45
  no expense spared, none, right to protect their safety. But the
• 1:38:53
  all of the glory goes to the people that actually and I understand why,
• 1:38:58
  right, you're risking your wife going up into space because anything can happen,
• 1:39:03
  that that machinery can fail, you know, um, but it's it's it's
• 1:39:11
  god, it's so ridiculous. Just reduce it down. Oh my god,
• 1:39:14
  there's women in Spain, so what we had monkeys there too? Okay?
• 1:39:18
  Do we fucking celebrate that. I mean, I guess no, it was
• 1:39:23
  a news story, but you know it kind of went away like yeah,
• 1:39:27
  K, I'm going to pose this question to the chat, and I'm only
• 1:39:33
  going to give you a few seconds because someone in the chat is going to
• 1:39:36
  get it before. But what was the first organism to make it to space
• 1:39:43
  via the space travel that was able to do it? For it? It
• 1:39:48
  wasn't like the dog. It wasn't a chimp. It wasn't it wasn't a
• 1:39:53
  human being. Oh I know this and I fail anyway, it was before
• 1:40:00
  the chat comes in with it. It was a fruit fly for that.
• 1:40:05
  Yeah, it's because it's because fruit flies, despite being insects, have a
• 1:40:10
  lot of similar organistic if that's even the right word, similarities with humans.
• 1:40:16
  First they set up fruit flies, and then they sent up a dog,
• 1:40:19
  and then they sent up a chimpanzee, and then they sent up a human,
• 1:40:25
  and then they and then they sent up a man, and then they
• 1:40:29
  sent up a human. By that, but I mean a woman, a
• 1:40:32
  woman. You see the hierarchy thing. You see, you see the hierarchy
• 1:40:39
  thing. It's it's fruit fly, dog, chimpanzee, man, woman.
• 1:40:45
  Yeah. Well, and the first first man that was sent up was sent
• 1:40:49
  up by Russia and he died a horrible death. Like, huh, I
• 1:40:58
  didn't even hear about that? Was that not his? The first man that
• 1:41:02
  went up? Yeah, I want to make sure I got the right name,
• 1:41:17
  all right, make sure I can um pronounce this correctly. Um.
• 1:41:25
  The this is uh Vladimir Vladimir Mikhaylovich Komarov, um Soviet cosmonaut, the first
• 1:41:36
  man known to have died during a space mission. Maybe he wasn't the first
• 1:41:40
  one that went up, but I was thinking he was the first one um
• 1:41:44
  that went up, but his ship burned up on re entry. It would
• 1:41:49
  make perfect sense that that a human would die in allbit before a human didn't
• 1:41:58
  die in allbit. And this is why, and this is one of the
• 1:42:00
  reasons so many people are convinced that humans didn't make it to the moon and
• 1:42:08
  survive before humans made it to the moon and then died, because it's like,
• 1:42:15
  this is part of the reason where you know, men suffering inequalities in
• 1:42:20
  countries characterized by medium and high levels of human development, Like part of that
• 1:42:25
  is it's men who take those risks, it's men who do the heavy lifting,
• 1:42:32
  it's men who do the work, the labor, the walking, you
• 1:42:40
  know, everything that leads to that. Like if you look at the there's
• 1:42:47
  video that's been colorized, I think on YouTube actually of the skyscrapers being built.
• 1:42:54
  I've gone through as much of it as I could find looking for my
• 1:42:58
  grandpa because he used to work for Chicago Bridge and iron Um and he like
• 1:43:05
  I'm sitting next to one of his old welding masks right now. But like
• 1:43:11
  he built, He built buildings in New York. He was from New York.
• 1:43:15
  Originally he built buildings. He was sent to Mexico and he built buildings
• 1:43:20
  there. He built buildings in Colorado, did the welds in many many places
• 1:43:29
  before he and Grandma settled down. And but a lot of those men like
• 1:43:36
  just walked around up on high I beams, up on upper floors that were
• 1:43:43
  not made yet, that just had the framework of the building and nothing else,
• 1:43:46
  without any kind of safety gear. They didn't have anything that attached him
• 1:43:51
  to like if they fell, they fell. And you know, like my
• 1:43:57
  grandpa was one of those men, and like that, I think I've told
• 1:44:02
  the story of how he met my grandma. Um. But Grandma was a
• 1:44:09
  nurse. Grandpa was injured. They they dropped a this is gonna be horrific,
• 1:44:17
  like just fair, fair warning, but they dropped a cement like barrel
• 1:44:25
  on him, like a drainage ditch liner, and crushed the bones in his
• 1:44:30
  leg, crushed his ankle completely broke the bone several places all the way up
• 1:44:35
  to his hip. So he was in the hospital for quite some time.
• 1:44:40
  And you know, he was in traction and everything. He was in a
• 1:44:44
  lot of pain, and his leg and his ankle were never fully the same
• 1:44:47
  again. And when he was retired and living with my parents, you know,
• 1:44:54
  he always walked with a limp, but he continued to walk right up
• 1:45:00
  until he was about ninety two years old, where he would walk downtown to
• 1:45:08
  go see people in the community that he liked to talk to and stuff that
• 1:45:13
  he met my grandmother because she was his nurse. Today he would be accused
• 1:45:17
  of sexual harassment by the other nurses. But after he healed up and everything,
• 1:45:26
  he asked her out and they dated and they got married and that was
• 1:45:30
  that. But my grandmother was beautiful, all right, That does it?
• 1:45:36
  That does My family has a rich history of misogyny, right my my,
• 1:45:44
  My my paternal granddad was a fight to pilot in the Second World War,
• 1:45:49
  and he met my grandmother, my paternal grandmother, because she worked at Bletchley
• 1:45:56
  Park where they invented the computer. Aesome, right, So I win just
• 1:46:02
  this one, Tim, I beat you in terms of anecdotes. There you
• 1:46:11
  go. I think we, like our grandparents were romantic. I wish I
• 1:46:15
  had it in me to be that romantic, but I'm an asshole, so
• 1:46:18
  I don't. But it's such a cute story. They're both such cute stories
• 1:46:24
  and the flirting that took place and everything, right, But Grandpa never would
• 1:46:30
  have met grandma if he hadn't gotten hurt. And boy did he fucking get
• 1:46:32
  hurt. Like that was a hilacious injury and it could have been worse.
• 1:46:41
  He's lucky it hit his leg because it could have landed on any part of
• 1:46:46
  his body. Yeah yeah, Like I wonder I was out of control when
• 1:46:53
  it fell. I wonder how many future generations like my grandma met your grandpa
• 1:46:59
  fighting in you crane. Oh no way, that was a wolf fought entirely
• 1:47:03
  by fucking drones. Yeah yeah, well, you know, like my my
• 1:47:11
  other grandparents did not have such a good meeting story. And you guys,
• 1:47:14
  probably I'll never hear it, but but like you know, I've that's my
• 1:47:20
  family is like that. My my uncle Um had a horrific injury and and
• 1:47:28
  it was you know, again you know, high level of human development.
• 1:47:32
  We're talking the ability to create all kinds of neat things out of molded rubber.
• 1:47:40
  So my uncle worked in a rubber processing plant and he got his arm
• 1:47:44
  caught in a rubber press and took it all the way up to his elbow
• 1:47:49
  and crushed it too, just a little under half an inch thick, who
• 1:47:55
  completely destroyed his bones. Chase us and then there was no way to lift
• 1:48:01
  it. They had to roll it back out to get his arm out of
• 1:48:06
  the rubber press. And so they had this neat advancement that they thought they
• 1:48:15
  were going to use UM and UM. Modern medicine during during that time period
• 1:48:24
  was like the seventies. They they wanted to say they didn't want to amputate
• 1:48:30
  his arm, which it should have been amputated. They wanted to save it
• 1:48:32
  by giving him metal bones. So they put aluminum bones in his arm,
• 1:48:40
  and he really was never able to use it, and you know, it
• 1:48:45
  kind of pained him. He had problems where they had to replace those eventually
• 1:48:49
  with steel because they bent, which was really painful. Yeah, he ended
• 1:48:58
  up with all kinds of health problems. Yeah, you know, I was
• 1:49:01
  watching U as an offside. It's going to be really quick. I was
• 1:49:06
  watching a show UM about like the different types of um implants that they use,
• 1:49:13
  like for hip replacements and eve replacements, and how that can cause like
• 1:49:17
  other injuries like mental disorders as well, because because of the chemicals and the
• 1:49:23
  way they interact with the body, and it's just it's scary. It's scary.
• 1:49:28
  It's better to not have the injury in the first place if you can
• 1:49:30
  avoid. Yeah. Yeah, well, and that's that's the thing. The
• 1:49:34
  people who are getting those injuries are men, and the people who are getting
• 1:49:39
  the experimental body parts are men. You know, there are women that it
• 1:49:43
  happens too, but it's mostly men. I my my uncle and my dad's
• 1:49:48
  side had a metal plate in his head um for all my whole life because
• 1:49:56
  it was it was there before I was born. And I believe Eve that
• 1:50:00
  was from an injury he was in Vietnam. He was in Vietnam before America
• 1:50:08
  was officially in Vietnam. Like every he couldn't even talk about the stuff he
• 1:50:12
  did for years and years after he came back. He was over there setting
• 1:50:15
  up communications and stuff. Again. You know, the US orchestrates wars before
• 1:50:24
  getting involved in them. But you know, like my my uncle that got
• 1:50:30
  his arm caught in a rubber press was a Korean War veteran. My other
• 1:50:35
  uncle on that side of the family was also a Korean War veteran. You
• 1:50:40
  know, like men, men in technologically advanced countries, men in medicinally advanced
• 1:50:47
  countries, Men and countries with an advanced military get discriminated against. Men are
• 1:50:54
  expected to serve. Men are expected to build. Men are expected to put
• 1:50:59
  up with the fact that that they are the experiencers of ninety five percent of
• 1:51:04
  workplace injuries. Men are the ones that transport goods, you know, all
• 1:51:10
  huge portion of workplace injuries. Workplace fatalities in particular are roadway accidents, right,
• 1:51:16
  and slips, trips and falls in construction environments like those are two of
• 1:51:23
  the biggest causes of death in the workplace. Those are male dominated fields,
• 1:51:28
  male dominated accidents. Yeah, and work placed at fatalities overall or something like
• 1:51:33
  over ninety something yeah, yeah, yep, um, And that's you know,
• 1:51:43
  these are these are things that um, we just allow in society.
• 1:51:48
  They're they're treated as what do they call it when casualties aren't more than they
• 1:51:57
  expected acceptable casual teacher or something like that in the military. And that's that's
• 1:52:03
  basically what society does when when we have, you know, a few thousand
• 1:52:11
  men a year die in the workplace and a few hundred women because progress must
• 1:52:19
  progress. So yeah, like then then on top of that, you know,
• 1:52:26
  you have a society that has a highly developed legal system and a highly
• 1:52:30
  developed social system and it's run by women. Well, then when men have
• 1:52:35
  a grievance, their grievance gets ignored, especially if that grievance is my kids
• 1:52:42
  are being withheld for me. I can't have my relationship with my family that
• 1:52:46
  I'm supposed to have, and I can't mentor my children the way I'm supposed
• 1:52:50
  to mentor them as a as a father. He gets told your shit out
• 1:52:56
  of luck when his grievance is she lied about me. I didn't do the
• 1:53:02
  thing she said, and I shouldn't get punished for it, and my reputation
• 1:53:08
  should not be besmirched. Right, the answer is your shit out of luck.
• 1:53:14
  And even if he proves. Look, here's solid evidence she lied,
• 1:53:19
  she knew she was lying. I deserve recourse. Nope, you're shit out
• 1:53:25
  of luck. Right. That is how society treats men in developed countries.
• 1:53:34
  Right. I think men are more valued in less developed countries, partly because
• 1:53:44
  there's more visceral understanding among women that men are the only thing standing between them
• 1:53:50
  and exposure to the elements, exposure to hardship, exposure to poverty and starvation.
• 1:53:58
  Where women in in countries like the US or spoil rotten, you know
• 1:54:03
  they don't there's a layer of government between women and the men that they are
• 1:54:09
  exploiting. Yep. See. Although the type of gender bias seen and gender
• 1:54:17
  inequality research only becomes obvious when you understand that inequality is unequally measured, there
• 1:54:25
  are other more overt examples of how the term gender equality is badly abused.
• 1:54:30
  For example, when the European Central Bank recently stated on Twitter that equality is
• 1:54:36
  no longer enough why Yeah, many members of the public were forced to wonder
• 1:54:44
  if being honest enough was ever going to be enough. It seems that too
• 1:54:47
  many organizations that a semen as a privileged patriarchy and no amount of smashing them,
• 1:54:53
  is ever going to achieve equality? I see. That's another thing like
• 1:54:58
  a women's advocates will crow and yell about equality. Right, And if you
• 1:55:08
  get into a situation where a resource of benefit, you know, a goodie
• 1:55:14
  for lack of a better term, something that you want now is experiencing fifty
• 1:55:24
  one or more percent female usage or representation in it, um, they'll they'll
• 1:55:30
  say, oh, that's equality. If it's sixty percent or more, well
• 1:55:33
  that's equality. If it's eighty percent women, well that's equality. They don't
• 1:55:39
  do that when it's fifty one percent men, sixty percent men, eighty percent
• 1:55:44
  men. No, then women are being discriminated against exactly. And that's that's
• 1:55:50
  basically what we see here. Right, equality is no longer enough? Well,
• 1:55:56
  then equality was never your goal. Yeah, God, just just just
• 1:56:09
  just just being open and honest about who you are. I love it,
• 1:56:12
  Hey, keep talking, keeping talking people, just because you're just exactly explicitly
• 1:56:19
  exemplifying the things that we have been saying for the longest times. And you're
• 1:56:25
  just you're just going for the gold. Okay, you're under arrest, Lauren.
• 1:56:31
  That's communism in the nutshell. Fine, it's fucking infernalized. Yeah,
• 1:56:45
  fucking sgynys my fucking ask these people. Man, It's just that feminists are
• 1:56:51
  so worried about us handmaidens getting handmaid's knee, you know. And this is
• 1:57:00
  this is something that I was going to bring up, um when we were
• 1:57:03
  talking about in cel. The term in cell before and um, and I
• 1:57:09
  think the the term for women that's kind of the equivalent is pick me,
• 1:57:14
  right, because it's it's you, you, you, You must be thirsty
• 1:57:18
  for dick. That's why you're out here trying to find a man. Right,
• 1:57:23
  that's the equivalent, because it's even women know that women can get sex
• 1:57:30
  if they want to, right, So it's not it's not that they want
• 1:57:33
  to be chosen for sex. They want to be chosen for relationships and marriage.
• 1:57:39
  Right. That's what the that's what the real pick me thing is about.
• 1:57:43
  It's about wanting to be chosen and selected by a man for like forever,
• 1:57:48
  for for these long term goals. Right that that or seemed to be
• 1:57:53
  ridiculous for these Why would you? Why would you want a man? Why
• 1:57:57
  would you want to garl? You can be independent, Okay, I let's
• 1:58:00
  see how long the independence last? You an independent rely on men's taxes to
• 1:58:10
  pay for programs they exactly exactly, But don't bring that up because I don't
• 1:58:15
  know. You just sn't winning. You didn't winning. The idea that men
• 1:58:20
  are the one who picked the women has been I mean, how can anyone
• 1:58:28
  stick by that paradigm ever for the last god knows how many hundred years.
• 1:58:34
  Men don't pick women, women pick men. Really, that's what we need
• 1:58:42
  to start answering too, when when they call you a pick me like,
• 1:58:45
  no, yeah, I don't. I don't need to be picked. I
• 1:58:47
  picked him right, and that is true. Like I was head over heels
• 1:58:56
  for my husband the day I met him, and then I had my heart
• 1:59:00
  broken, and I thought it was going to be broken forever because I had
• 1:59:05
  no idea that his wife was gonna cheat and leave, um, which you
• 1:59:15
  know, like I still wouldn't wouldn't have wanted him to go through that,
• 1:59:20
  Like I would rather have a broken heart my whole life than him going through
• 1:59:25
  that. But it's a nice consolation prize that we got together. Um,
• 1:59:30
  But I I knew that like that just right then. And I don't think
• 1:59:36
  it hit him because he wasn't looking, you know, he was married.
• 1:59:43
  I don't think it hit him until his divorce was over. But well,
• 1:59:53
  I mean, end we given a relationship within Honny benshe Um Radio Kui.
• 1:59:59
  That's he will tell you is that, Um, if you're a man,
• 2:00:08
  you'd better hope you can find a woman who doesn't hate men and is still
• 2:00:14
  single. And what this demonstrates is how difficult it is for a man to
• 2:00:21
  find a woman who doesn't hate men and is still single, which is incredibly
• 2:00:32
  difficult. Yeah, because despite how many women there are out there who don't
• 2:00:41
  hate men, none of them are single because they find a man very quickly,
• 2:00:47
  because it's remarkably easy to find a man who doesn't hate women. Well,
• 2:00:53
  I would say this, it's it's not that, it's that if you
• 2:00:59
  don't hate men, you realize that there's plenty of them out there that are
• 2:01:03
  perfectly acceptable, like perfectly willing and you know, just deserving of that kind
• 2:01:15
  of relationship, you know. And but that's the attitude of these women out
• 2:01:20
  here, these feminist types of women. They just they disrespect, they don't
• 2:01:27
  care what men want, they don't care what men think. It's all about
• 2:01:30
  me and I'm the prize and I bring everything to the table, and you
• 2:01:34
  better come with you, better match what I got, or do better.
• 2:01:39
  You know what I mean. It's it's not about a compromise. It's not
• 2:01:42
  about um being a team or building something with anyone else but themselves. It's
• 2:01:49
  all a self serving act. So you'll never well, you'll find you'll find
• 2:01:58
  the you know, the sims who who will you know, capitulate to you
• 2:02:00
  and you know, go along with you because they don't want to be alone.
• 2:02:05
  They want to find somebody. Well, she's she's better than you know,
• 2:02:10
  this other chick with you know, three baby daddies. This one only
• 2:02:15
  has one. You know what I mean. It's like, ah, well,
• 2:02:19
  the really tough part is part of the reason that it's increasingly difficult to
• 2:02:25
  find, you know, grown women who are still single who don't hate men,
• 2:02:32
  is because the women who are coming of age today have been raised by
• 2:02:39
  women who hate men, and were raised by women who hate men. Right
• 2:02:45
  Like, there's a there's a you know, three or more generation single mom
• 2:02:51
  pattern now to deal with h like you just if if her mom was a
• 2:03:00
  single mom, you think twice, if her grandma was a single mom and
• 2:03:06
  her mom was a single mom, and she's talking about wanting to be a
• 2:03:12
  mom. Run run like hell, run like the devil is on your heels
• 2:03:18
  with a knife and a fork, because that's basically the situation you're in.
• 2:03:25
  Yeah but uh but yeah so I And that's that situation is is you know,
• 2:03:32
  how how do we deal with um? How do we deal with with
• 2:03:39
  a legal system that caters to that? How do we deal with a legal
• 2:03:43
  system? That's that's why men are discriminated against in society today because we have
• 2:03:47
  our our whole government system is currently set up to cater to those women,
• 2:03:55
  and more women are seeing that and becoming those women right Well, it was
• 2:04:01
  difficult. It was difficult for the boomers because so many boomers grew up without
• 2:04:12
  potential partners, who grew up without who grew up with fathers. Because the
• 2:04:19
  problem with the boomers is so many of them grew up with fathers who died
• 2:04:25
  in the Second World War. And I guess we could, we could project
• 2:04:30
  this back into the First World War, but most of those people had dead
• 2:04:34
  right now. And I guess one has to wonder why the pervading government insists
• 2:04:47
  on creating so many wars so that we have so many men who die in
• 2:04:54
  wars and so few women who die in wars, so that we can keep
• 2:05:00
  perpetuating this system of children whose fathers died in the war and whose mothers did
• 2:05:10
  not, so that they can also grow up in single mother families, single
• 2:05:17
  mother families who are single mother families for legitimate reasons, so that we can
• 2:05:24
  compare those with the single mother families who are single mother families for non legitimate
• 2:05:30
  reasons, so that we can compare them all as the same thing, and
• 2:05:33
  we can say, well, you only exist without father for the same reason
• 2:05:41
  that other families grow up without a father for legitimate reasons. There's nothing to
• 2:05:47
  do with the fact that I fucking slung this pussy about and I didn't give
• 2:05:53
  a shit about the father. Yeah. Well, and you see women,
• 2:05:58
  women who are in circumstances beyond their control, versus women who just carelessly created
• 2:06:09
  a poverty situation for their child, like you're you're looking at women who will
• 2:06:14
  be dedicated to try to give their kid the most normal life possible, keep
• 2:06:18
  them connected to the family, and even though dad isn't there, at least
• 2:06:26
  make sure that the kid sees. This is what the grown men in our
• 2:06:30
  family are, Like, you know, and these are the grown men in
• 2:06:33
  our family that mom trusts and relies on, you know, for for advice
• 2:06:39
  and for help, and and then the other one hates men, talks about
• 2:06:46
  how trash they are, you know, to her, and usually has a
• 2:06:53
  different one every month in the house um brings home the worst possible examples of
• 2:06:59
  men. And then you know, when she gets drunk or stoned or or
• 2:07:04
  angry or you know, on on her period or whatever, turns around and
• 2:07:10
  yells at her son that you're just like your father. Well, who is
• 2:07:13
  my father? How the hell should I know? And that's that's if if
• 2:07:17
  toxic masculinity exists, that's how it's created right there, And you need to
• 2:07:27
  go off to a third world country fight for the rights of some other count.
• 2:07:33
  And this is how it's perpetuated. Not twenty years ago it was you
• 2:07:40
  go off and fight for Iraq, even though hasn't something to do with our
• 2:07:45
  shit. And nowadays it's you go off and fight for you great even though
• 2:07:50
  that has nothing to do with our ship, and so on and so forth.
• 2:07:57
  You'll fight. Yep, I'll leave it there in case, in case
• 2:08:03
  this stream gets taken down, But meanwhile we'll finish the article because this does
• 2:08:13
  does you know, have an interesting note we should we should leave on.
• 2:08:16
  But perhaps the graph above shows that despite the prevailing negativity about meni masculinity,
• 2:08:22
  a large number of people are starting to overcome their unconscious biases against men.
• 2:08:26
  In theory, psychologists and social scientists should be ideally placed to help people overcome
• 2:08:31
  their biases, but psychology today is limited in regards to men by the equality
• 2:08:37
  of the or by the quality of the theory, research and training available,
• 2:08:41
  which is feminist guided by the way. There are signs of improvement, but
• 2:08:46
  as things stand to day, academia needs to be much more or more much
• 2:08:54
  yeah, much more scientific and humanitarian. This when there's typos, it's really
• 2:08:58
  hard because I assume I'm having a dyslexic momentum when it comes to understanding men.
• 2:09:07
  Helping to overcome human suffering must include male suffering, and it is something
• 2:09:13
  that must include all of us, supported by and not hindered by the legal
• 2:09:18
  system, politics and media and other institutions that influence the way we think about
• 2:09:24
  people. And that is that is the article. So like my I'm I'm
• 2:09:33
  in agreement on this that you know there is some it looks like to me
• 2:09:37
  that there is some evidence that the Overton window on this is moving toward a
• 2:09:46
  wider spread degree of compassion for men, where people who might have been indifferent
• 2:09:54
  previously now are looking at men's situation going fuck, that's that sucks and it
• 2:10:00
  shouldn't be that way, right, and that that's a very important step because
• 2:10:05
  that determines what politicians can get away with and what politicians can feel obligated to
• 2:10:11
  do. If if the Overton window is that men are human and we have
• 2:10:16
  to treat them like human beings, and politicians don't go along with that,
• 2:10:22
  they lose their jobs, they get voted out of office. Yeah, it's
• 2:10:28
  worth pointing out that the likes of Atla himself, his philosophy was that the
• 2:10:39
  the the penance that women pay towards being a human being is that they give
• 2:10:45
  birth. Um, And it is quite difficult for a human woman to give
• 2:10:50
  birth because of how big the heads and so. But his idea was that
• 2:10:56
  um, the equivalent penance that men pay is that they fight. Was it
• 2:11:05
  never occurred to him that men head up the household where their children grow up.
• 2:11:11
  And exactly exactly, and throughout the last century, there have been many
• 2:11:18
  um scientific advancements that make it easier for women to give birth, and that
• 2:11:26
  maybe there can be political advancements that make it so that men don't have to
• 2:11:31
  fight was and that would that that would be nice. Um, let us
• 2:11:39
  consider the fact that there have been scientific advancements to make it easier for women
• 2:11:46
  to give birth. And but if governments decide that men need to fight was,
• 2:11:56
  I mean, what what what has been it's in place to prevent them
• 2:12:01
  from doing so? Yeah, this is this is something that is in deep
• 2:12:07
  need of reform. And honestly, like this is this a big part of
• 2:12:11
  the reason why I am for a genderalist draft. I don't think that the
• 2:12:20
  power addicts in Washington will give up the power of forcing poor and middle class
• 2:12:30
  men to go fight wars in foreign countries that don't actually mean anything to their
• 2:12:37
  folks at home, the war, not the country. Like they won't give
• 2:12:43
  that up willingly. Nope, Like one president attempted to to make that happen,
• 2:12:52
  and the very next president reversed it so that that was it. We
• 2:13:00
  didn't hear about it again. Right, So the only thing that we can
• 2:13:05
  do is draft women, you know, like have women sign up for selective
• 2:13:09
  service. And if there's going to be a draft. Both sexes are eligible
• 2:13:15
  for it, and everyone in the United States is at risk of having their
• 2:13:18
  daughters drafted just as much as they are of having their sons drafted. And
• 2:13:26
  that would make that would make politicians have to think twice about exploiting the youth
• 2:13:33
  that way, because people would not tolerate sending women. Well, they could
• 2:13:39
  protect men from being sent. Oh, they could just define any man who
• 2:13:43
  identifies as a woman as a will and any woman who identifies as a man
• 2:13:48
  as a man. That would be so much easier, wouldn't it. Yeah,
• 2:13:52
  But I bet the draft wouldn't last very long if they added women to
• 2:13:56
  it. I bet selective service would suddenly become one important Like why do we
• 2:14:01
  need bodies? Why do we need boots on the ground? We got we
• 2:14:05
  got technology, we can we can send in machines. M hmm, just
• 2:14:11
  like those uh fight for fifteen workers and all those McDonald's workers who got there
• 2:14:18
  fifteen dollars an hour, they were soon replaced by the machines. Or just
• 2:14:26
  like a rose, drones like was have been fought by drones ever since the
• 2:14:31
  Obama regime. Does that mean anything out of just you know, just change
• 2:14:39
  it so that you know, all all it is is a bunch of drones,
• 2:14:41
  big drones, little drones, medium drones. And in order to serve
• 2:14:46
  in the military, you have to be a decent gamer. You gotta be
• 2:14:50
  able to pilot the drone from a distance. Can I can I get a
• 2:14:54
  side of fries with my drone? Yes? I mean got out of your
• 2:15:03
  Derrito's and your mountain dew and your sunglasses while you're piloting your drone. That's
• 2:15:09
  the rules. But you're not allowed to wear the sunglasses unless you get a
• 2:15:13
  confirmed kill. UM And with that, I think I better get into the
• 2:15:20
  super chats because we're getting into the weeds. But yeah, I like that's
• 2:15:24
  it's it's that is the situation that we're in. Maybe if we can gain
• 2:15:31
  you know, more and more compassion for men in the future, we won't
• 2:15:35
  we won't need that. We can just get that that selective service eliminated,
• 2:15:41
  go to an all voluntary military like um. And people aren't gonna believe this,
• 2:15:48
  but it was Richard Nixon that wanted to do that all voluntary, and
• 2:15:54
  after he resigned, Ford honored that wish by eliminated the draft, eliminating the
• 2:16:01
  Selective Service sign up requirement, and it was eliminated for like four or five
• 2:16:05
  years, and then it was reinstated by Carter. Remember when one when one
• 2:16:11
  journalist by the name of David Frost was able to infiltrate Richard Nixon and like
• 2:16:20
  single handedly get him to cry about the Watergate scandal. Yeah, imagine if
• 2:16:28
  that was possible with Donald Trump. Evidently it's not like a million journalists I'm
• 2:16:35
  not able to go in and make him confess to the crimes that they thought
• 2:16:39
  he was guilty of. I'm not even sure about the like when Nixon,
• 2:16:48
  when Nixon cried him, did he talk about why they really were breaking into
• 2:16:52
  that hotel. I'm starting to wonder, like, given given all the ship
• 2:17:00
  we've been revealed about how the left wing media is full of shit, I'm
• 2:17:05
  starting to wonder if Nixon was even guilty of all the ship they accused him
• 2:17:09
  off. He was, He probably was, but all this has left me
• 2:17:15
  wondering. And you know, I, um so, what people may not
• 2:17:26
  know was the break in at the Watergate hotel. They always said it was,
• 2:17:31
  you know, opposition research, Like, no, that's kind of bullshit.
• 2:17:37
  Um, it was to see what opposition research they had, and in
• 2:17:41
  particular, UM opposition research on what Nixon did before he was voted into office,
• 2:17:50
  because he went over to negotiate with the opposing side in the view Vietnam
• 2:18:00
  War. You know, hold off, hold off, wait until I get
• 2:18:05
  into office. I'll give you a better deal. And that there was,
• 2:18:13
  UM, I guess a document a letter. I can't remember that I believe
• 2:18:22
  Nixon thought LBJ had it, and um that's what they were looking for.
• 2:18:30
  They were looking for evidence that he had it, or they were looking for
• 2:18:33
  evidence that they knew about it and could use it against Nixon in the next
• 2:18:37
  election. And in case anyone's wondering if we'll ever get like video footage of
• 2:18:45
  Joe Biden crying about all the bullshit he did, it's not gonna happen.
• 2:18:48
  As soon as the journalist in question poses the biggest question they can ask,
• 2:18:58
  there's just gonna be like a doesn't White House aperatives going no, no,
• 2:19:03
  no, stop stop right now, stop right now. This interview is over.
• 2:19:07
  This interview is over. Yeah. But yeah, what I what I
• 2:19:15
  just described as a violation of um, oh shit, the law that one
• 2:19:26
  of the guys that was convicted Flint was was convicted of violating I believe Hatch
• 2:19:33
  Act. I think I've got that right, where you're not supposed to go
• 2:19:37
  over and act as a in a position of federal authority until you actually have
• 2:19:45
  that position if you do your in violation right, Well, he already had
• 2:19:50
  that position. He was convicted of violating a law he didn't violate. But
• 2:19:54
  Nixon did violate that law. He wasn't elected yet, so so there's that.
• 2:20:00
  Um, he interfered in the Vietnam War. That that's pretty pretty bad
• 2:20:07
  shit. Um. So, yeah, it's it's amazing how many former vice
• 2:20:13
  presidents went on to become presidents. Nixon was one of them. Bush was
• 2:20:18
  one of them. Yeah, and Biden was one of them. It's kind
• 2:20:22
  of you really need to watch out for former vice presidents who became presidents.
• 2:20:28
  Nixon was a one term, Bush was a one term. So let's see
• 2:20:33
  Biden hopefully will also be a one term. Yeah. Well, uh,
• 2:20:39
  I can't imagine him trying to run in this next election. Um, but
• 2:20:48
  really, honestly, who else do they have? Who does anybody have?
• 2:20:54
  Like, forget about Biden. I don't even think he's gonna make it to
• 2:20:58
  the election, much less through it. And through another term. But I
• 2:21:05
  cannot see them handing the torch over to Kamala. It's just just scary.
• 2:21:16
  I can can't imagine now, I like various theories about nine to eleven.
• 2:21:24
  Notwithstanding, all right, just imagine for a moment, Kamala Harris is in
• 2:21:31
  there reading a book to a bunch of school children, and her aid comes
• 2:21:37
  in and whispers into her ear that an act of war has been committed against
• 2:21:43
  the United States on US soil. Three thousand are suspected to be dead,
• 2:21:50
  and her first response is to cackle like the wicked win to the West.
• 2:21:56
  Oh, you're serious, I really happened. Oh my god. You know
• 2:22:00
  the kids would be in a panic immediately. The media would be in a
• 2:22:03
  panic. No, August, lyon, I do not want to be president.
• 2:22:09
  Uh uh, not happening. You could seek the security coverage for the
• 2:22:18
  rest of your life. Come on, yeah, can you really tell much
• 2:22:22
  privacy you have to give up? You'd say that, you say that,
• 2:22:26
  but it would only work if Kamala was had no power whatsoever, and she
• 2:22:31
  was just a face employed to be president despite having no power. Now does
• 2:22:37
  that remind you of anyone? Yeah, yep, I mean imagine if I
• 2:22:45
  imagine if Biden was suddenly informed of an emergency of that of that kind of
• 2:22:52
  emergence, that would be in the most embarrassing scene because the guy would lean
• 2:22:58
  over and whisper into his ear, and Biden would whisper stage whisper back to
• 2:23:01
  him, and everyone would hear it. No, he would be like,
• 2:23:05
  yeah, I know I was told about this, Yeah, like like two
• 2:23:13
  hours to go. What are you talking about? Yeah? Because he because
• 2:23:16
  he can't help himself. Je Pete's you know, I had thought about making
• 2:23:22
  some parodies, parody videos of um, you know, Biden versus Bernie debating
• 2:23:31
  and and just taking their actual speech and putting it to um Grandpa Simpson.
• 2:23:43
  Biden was going to be Grandpa Simpson, and I can't remember who I was
• 2:23:46
  going to do with Bernie Sanders, but in any case, I realized Grandpa
• 2:23:54
  Simpson was too charitable for Biden, and then I kind of stopped because I
• 2:24:00
  didn't know any characters I could use that, Like maybe if there was a
• 2:24:05
  character that's a cross between Grandpa Simpson and Pinky from Pinky in the Brain.
• 2:24:11
  But Biden himself is such a parody of himself that you can't parody that.
• 2:24:20
  Yeah, Biden is as stupid, Biden is as stupidest pinky, but as
• 2:24:26
  contemptuous as brain m h yes, and as senile as Grandpa Simpson hmm.
• 2:24:33
  And it's kind of heartbreaking, Like I mean, it's not that I had
• 2:24:37
  any great respect for him before. I mean, you guys all know there's
• 2:24:41
  no love loss there After I read about the Crime Bill and the the Violence
• 2:24:46
  Against Women Act, and in particular, like in the nineties, when the
• 2:24:52
  Violence Against Women Act was being passed, I read more about that than I
• 2:24:56
  did the Crime Bill, or seemed to be more written about that, And
• 2:24:58
  there was more disgus about that among the women I was hanging out with at
• 2:25:03
  the time, And I kept saying, it was going to be a disaster
• 2:25:07
  because like we already had laws that did everything that everybody was saying, we
• 2:25:11
  need a new law to do this, And there was something they weren't telling
• 2:25:16
  us, right, there was something, some other purpose behind it that they
• 2:25:20
  weren't telling us, because there was no other reason that they would pass a
• 2:25:24
  law to do what they already had a law doing. And it's soon enough,
• 2:25:33
  like it was only a year after actually not even a full year after
• 2:25:39
  the law passed, when local police departments in my area started doing stupid shit.
• 2:25:52
  Sorry, guys, that's my phone anyway, or was I? And
• 2:26:03
  and I knew it was from I knew it was because of that law.
• 2:26:05
  Over time, and as I the more I discover, the more I realized,
• 2:26:09
  like, this is it. This is federally mandated, and that was
• 2:26:15
  enough. Like there was I was never going to be able to have any
• 2:26:18
  respect for Joe Biden because he basically created a situation that was impossible for abused
• 2:26:26
  men and very advantageous to false accusers. Like that's what got me involved in
• 2:26:33
  men's rights. And for the record, fbisssho u, Joe Biden is a
• 2:26:41
  hero and a saint and America's only hope against this rapist who is Donald Trump.
• 2:26:48
  Um, please let me into the USA as of tomorrow when it might
• 2:26:54
  actually be an option. Please please, pretty please, this would be nice.
• 2:27:11
  Oh sometimes I love having two jobs, guys. I seriously turned down.
• 2:27:22
  I could have worked a shift this evening because like somebody called off and
• 2:27:28
  I turned it down because I'm doing this, and I explained I am working,
• 2:27:33
  you know, like I go into work at three o'clock tomorrow and I
• 2:27:37
  just got asked to take a shift tonight, like she was calling to ask
• 2:27:43
  me to work tonight, and I'm like, sit there, like, I'm
• 2:27:46
  at my other job right now. Yeah, you know this would be basically
• 2:27:52
  working until six thirty in the morning and then come back in at three o'clock
• 2:27:58
  in the afternoon. There's just no way, m like, I didn't sleep
• 2:28:01
  today so that I would sleep tonight so that I would be up in the
• 2:28:03
  morning, Like uh and and um, I think this is the third time
• 2:28:11
  today I have explained that I am at my other job today and this is
• 2:28:13
  the only day of the week that I'm at my other job, and this
• 2:28:20
  is the day that I get asked to cover the most texts are going to
• 2:28:26
  be interesting as all the fifteenth Oh they always are. They always are,
• 2:28:31
  Like my taxes are always interesting. Actually, we had to create a business
• 2:28:37
  name and incorporate as a limited liability corporation so that I could pay taxes on
• 2:28:46
  my honey badger income because the US government demands that I do that, but
• 2:28:54
  gives me no way to do it as a as an an independent contractor that
• 2:29:01
  isn't a business owner. So legally I'm a business owner now he's crazy,
• 2:29:13
  so but yeah, but anyway, imagine a world without government. I have
• 2:29:22
  I have, I have daydreamed about that, daydreamed about that. But you
• 2:29:24
  know, everybody, smile on your brother, everybody gets together, try to
• 2:29:31
  love one another. Ride boy, would that be nice. But that's not
• 2:29:39
  what we got. So we got to work with what we got. So
• 2:29:43
  anyway, UM, let me find where I saved the super chats because I
• 2:29:48
  knew it was going to scroll past them. Here we go. We got
• 2:29:52
  two super chats that I was able to see. I didn't see any other
• 2:29:54
  ones before or after that. So the first one was from Senior Sticks and
• 2:30:03
  gave us two dollars USD and said, idea for HBr buddy, Hannah,
• 2:30:07
  Karen Alison, Lauren Like you mean, like the thumbs up buddy with a
• 2:30:11
  big smile, Like I could do that, just you know, don't look
• 2:30:16
  at my teeth. Albert Nada Retro gave us five dollars and fifty cents Canadian
• 2:30:22
  and said, Lauren, did you get a chance to finish reading it?
• 2:30:24
  And can you pass it on to Hannah, Brian and doctor Mike, Like,
• 2:30:28
  just be aware Albert that I have no extra time to read, right,
• 2:30:33
  now like, does this thing that happened at night with the shifts is
• 2:30:39
  I picked up that extra shift tomorrow. I picked up an extra shift this
• 2:30:43
  past Monday, and I have I go in early on Saturday, and I
• 2:30:48
  picked up extra shifts next weekend and the week after, so like I've I've
• 2:30:54
  picked up a buttload of extra shifts because we just lost both of our second
• 2:30:58
  shifters. Yeah, it's like it's a there's a there's a thing going on
• 2:31:07
  between um, the baby boomer administrator generation like down into gen X and the
• 2:31:16
  UM zoomer generation's idea of how work should be. And it's very hard to
• 2:31:22
  keep zoomers employed. And there's actually there's a lot of millennials or Gen Y
• 2:31:31
  and gen X that are catching that fever. So um so yeah, I'm
• 2:31:37
  not even I'm I'm working because there is nobody else to do the job.
• 2:31:43
  Um honestly, like I'm I'm kind of the last resort. But you know,
• 2:31:50
  like it's not that there's not other workers, it's that everybody is picking
• 2:31:54
  up extra hours. And that's everybody I know that's working is talking about that
• 2:32:00
  happening in their workplace too. So something's gonna have to change. I think
• 2:32:07
  the way that scheduling is done and the way that work is done is going
• 2:32:11
  to have to change a little bit. And if the younger generation wants to
• 2:32:16
  be able to afford to live, they're going to have to change the way
• 2:32:18
  they work too. It gonna have to be a meeting halfway. But in
• 2:32:22
  any case, that's the way it is. Albert Ross gave us five dollars
• 2:32:26
  USD and said, here's a couple of bucks for working two jobs, a
• 2:32:31
  heart, peace sign and dove, and I thank you very much for that,
• 2:32:37
  and I will probably do that for as long as I can do it.
• 2:32:43
  Yeah, So it's kind of a I guess, kind of an addiction
• 2:32:48
  there. But let's see now if my page will load. Did we have
• 2:32:52
  any We did not have any rumble rants that were paid. M m hmmm.
• 2:33:07
  And I don't see any that we're yeah, yeah, I don't.
• 2:33:18
  I don't see any that really need to be read out. So we go
• 2:33:22
  to uh, the super Chose if I can get discord to work and find
• 2:33:31
  the super Chow channel, and there we go, super Chose. I have
• 2:33:43
  to open and get the channel to open my I do this on my desktop
• 2:33:48
  computer, and it's like super slow with discord. For some reason, Meredith
• 2:33:52
  g gave us five dollars and said, HBr talk to sixty honey for the
• 2:33:56
  badgers. Isn't it interesting that chivalry comes from an aristocratic sense of entitlement In
• 2:34:01
  the first wave feminists were all upperclass, elite and entitled. And isn't it
• 2:34:05
  interesting that the elite I like to use weapons divisive or weaponized divisive ideology to
• 2:34:13
  keep the masses in check. Um well, it's in particular, um like
• 2:34:20
  romantic chivalry, because there's chivalry that was pre aristocratic guyda centrism that was that
• 2:34:31
  was not like that, Um it was it wasn't about women. It was
• 2:34:35
  about honor and respect and like a very different system. But chivalry um literally
• 2:34:48
  translates as horsage. No, Um, it was about like a knight,
• 2:34:56
  you know, a knight. It translates very translates to various different European um
• 2:35:03
  um civilizations into men who rode horses. Yeah, but somehow, um,
• 2:35:13
  beyond the realm of language. It translated into men who ride horses and fight
• 2:35:18
  for women's um on a honor and regard. But it it it on the
• 2:35:26
  way there. It became you know, men who ride horses and treat each
• 2:35:31
  other with a professional respect and and um professional courtesy and take care of you
• 2:35:43
  know, or or help and treat and treat women as goddesses, help the
• 2:35:48
  weak, help the sick, protect the land, you know, and things
• 2:35:52
  like that. It wasn't about women, And then along came the aristocracy and
• 2:35:56
  was like, well, it needs to be more. We need more women
• 2:36:00
  in this, you know, more women in chivalry. We need to be
• 2:36:03
  the target. You forget about the elderly and the sick and the infirm,
• 2:36:09
  just women. If you and if you ever look at portraits of aristocratic men
• 2:36:13
  in those days, they tended to wear quite gaudy outfits, which included miniskirts
• 2:36:22
  and gaudy tights. I'm one of these days, I'm I'm gonna do a
• 2:36:26
  video, so I might even I might even just write a fucking blog and
• 2:36:31
  send it off to someone influential, like like loads of seats and point out
• 2:36:37
  to everyone that the way men, the way upper class men used to dress
• 2:36:43
  in medieval times is the way troons dress nowadays. You should get out listen
• 2:36:50
  in on that, because I think she did a research paper on that.
• 2:36:54
  Yeah, we've been trying to get all of us have been trying to get
• 2:36:56
  this across for fucking ten years. That it's it's it's it's how upper class
• 2:37:03
  people dress. And then one day it was just decided that women would dress
• 2:37:09
  like this. And then it was just like women are just indistinguishable from upper
• 2:37:16
  class people, and now men can't dress like this because men don't dress like
• 2:37:22
  upper class people, and that it's it's so complicated. It's complicated, but
• 2:37:26
  it's it's hard to get it across. I'm going to figure it out one
• 2:37:30
  day, and it's going to be along the lines of that joke involving the
• 2:37:33
  aristocrats, you know, the aristocrats joke. I'm going to do that one
• 2:37:39
  of these days. I'm going to do that already. Well, then we
• 2:37:45
  got Michael Emorriage. Windberg gave us five dollars and said, in Islamic countries,
• 2:37:50
  the police will kill a woman for not wearing a job, sparking countrywide
• 2:37:56
  protests in which the majority of the casualties and arrests are men for some reason.
• 2:38:03
  But one thing is true. They won't kill men for not wearing the
• 2:38:07
  appropriate garb. The reason for that is that men know better than to do
• 2:38:11
  so, and nobody will protect them or fight for them if they're killed.
• 2:38:16
  Yeah. Yeah, men, men would have to not wear the appropriate garb
• 2:38:20
  in order to be killed for it. But they will throw men off buildings
• 2:38:24
  for holding hands in public, but they don't do that to women. Yeah,
• 2:38:33
  that's that's that's yeah. Like I said there, there's definitely a pretty
• 2:38:39
  high degree of guind of centrism in Islam. You just have to know what
• 2:38:43
  you're looking for. Um tough and solo is ten dollars and said, just
• 2:38:48
  a dono and thanks for the good good show, and thanks for the donation.
• 2:38:58
  Thanks for not letting us die on that hill that we were going to
• 2:39:01
  die on. Agency Well I'm still I'm still dieing on it, but you
• 2:39:07
  know I decided not to. I'm going to spend the whole time living.
• 2:39:15
  Yeah m hmm. But with that, I think we got I think we
• 2:39:20
  got them all. And yeah, flamboyant men night motorcyclist says, flamboyant men
• 2:39:26
  and Islam are killed and uh, Seaman King x y Z says they are
• 2:39:31
  called rooftop tours. So I like helicopter rides, but it's not it's not
• 2:39:39
  funny. Um. But but yeah, with adding I think everybody for listening
• 2:39:46
  to This was a great article and we made a nice double sausage out of
• 2:39:50
  it. Um and uh, thanks to my two co hosts for a second
• 2:39:56
  out. This is kind of a long sausage, but I don't leave for
• 2:39:58
  work tonight. And thanks to everybody who works in the background to make HBr
• 2:40:03
  talk happen. And of course thanks to doctor John Barry for writing this great
• 2:40:07
  article. Yeah, good night all, good night, yo.