Latest / Sri Aurobindo Studies / Observing and Bringing Peace and Silence to the Mind-Stuff
Transcript
- 0:01Most people do not observe closely the status of the mind
- 0:04stuff as they focus on the impulses or ripples of the mind
- 0:09stuff. The yogic practitioner has a
- 0:12unique position in that observation of the mind stuff
- 0:15and bringing it to a state of quiet, focused receptivity is
- 0:20essential for opening to and integrating the spiritual force
- 0:24into his mind, life, energy and body.
- 0:29This examination opens up an enormous new process of review.
- 0:33Normally all sensations, emotions, feelings, thoughts
- 0:39ripple through the mind stuff, but there are also newer
- 0:42vehicles that add to this complexity.
- 0:46Ultra processed foods trigger an addiction type response that
- 0:49constantly bombards the mind stuff with requests for more.
- 0:54This is similar to the use of addictive drugs.
- 0:57Various hormones get released under different conditions and
- 1:01experiences and they too may create not only ripples in the
- 1:05mind stuff in the near term but also a craving or addiction type
- 1:10feeling that wants to repeat the experience.
- 1:14Intense excitement Adrenaline addiction which craves repeated
- 1:18excitement or challenges. Electronic equipment such as
- 1:22cellular phones, tablets, computers, etcetera all set up a
- 1:27vibratory pattern as also video games, gambling addiction,
- 1:33identifying with sports teams or other collective actions can
- 1:37build virtually a type of buzzing experience in the mind
- 1:41stuff. There can be an intense pressure
- 1:44internally to always be doing something or being occupied in
- 1:50some way. People become addicted to their
- 1:53electronics or to background noise, music blaring at all
- 1:57times where they feel like they must talk or otherwise occupy
- 2:02themselves with something that keeps the mind stuff vibrating.
- 2:06Times of quiet and silence are thus difficult to program into
- 2:11the being and maintain with any continuity.
- 2:15The practitioner soon learns that trying to observe and
- 2:18manage the status of the mind stuff is both an interesting and
- 2:23intensely focused effort. It is within this context of the
- 2:28forces that work to create these ripples or vibrations that the
- 2:33yogic process of working to bring the mind stuff to a state
- 2:36of quiet, calm, silent strength has to be seen and understood.
- 2:43The culmination does not come immediately.
- 2:46There are thus stages of the process as the practitioner goes
- 2:50even further. The observer of the mind stuff.
- 2:54Chitta can understand the progress by reviewing the
- 2:59qualities of each step as Srioro Bindo points out.
- 3:04Srioro Bindo notes quote the words peace, calm, quiet,
- 3:11silence have each their own shade of meaning, but it is not
- 3:16easy to define them. Peace shanti, calm sterata
- 3:24quiet, achanchalata, silence nishchala niravata.
- 3:32Quiet is a condition in which there is no restlessness or
- 3:36disturbance. Calm is a still unmoved
- 3:41condition which no disturbance can affect.
- 3:45It is less negative condition than quiet.
- 3:49Peace is a still more positive condition.
- 3:53It carries with it a sense of settled and harmonious rest and
- 3:57deliverance. Silence is a state in which
- 4:01either there is no movement of the mind or vital, or else a
- 4:06great stillness which no surface movement can Pierce or alter.
- 4:13End Quote. Reference Fioro window Bases of
- 4:18Yoga, Chapter 1. Calm, Peace and Equality, page
- 4:227.