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WAKING UP TO THE TRUTH (PT. 9) THE HISTORY OF THE APOCRYPHA_ SHOULD IT BE READ _ TRUSTED · truthunedited

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Speaker 1: As we continue to go through the history of this
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world and wake up from the nonsense and the lies
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that have been spread, you are going to come across
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things that challenge you. And one thing that many like
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to do when they are challenged is they go to
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defense and they start rejecting information because it's not in
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the model of truth that they have been accustomed to
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learn from. And I have seen this brewing in this series.
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As I have been done to go deeper into the
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scriptures and teach, I've been pulling versus from the Apocrypha
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that grow into greater detail when we discuss the scriptures,
0:32
particularly in the beginning. And because I'm pulling from the Apocrypha,
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many people are bringing up challenges about the apocrypha and
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questioning why I'm using it. I believe in full transparency,
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so there's no confusion, and I will be teaching from
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the apocrypher more as I continue with this series, and
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I don't want it to be a stumbling block of
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confusion just because you have not been taught about the apocrypha.
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You see, I read the Apocrypha and I study from it.
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I do not reject it. And there's a great deal
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of reasons why rejection of the Apocrypha comes from the
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mental program in the matrix, and it is something that
1:05
should be recognized. You should ask yourself why you have
1:08
been trained to reject this. Just because it's not the
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standard everyone accepts today in our modern world does not
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mean that it should not be accepted. And I want
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to discuss this now so that as we continue learning,
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when you see the Apocrypha, you don't have any more
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questions about it. And also when people bring this up,
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I can always refer them to this video and no
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longer have to speak about it in the comments. So
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what we're going to do is talk about the Apocrypha
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and why it should be read. Let's begin, Okay, so
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let's understand some things first. The reason the second part
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of the series went straight to dealing with the matrix
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is because you have to recognize the thoughts that you
1:47
allow to rule your life. For the most part, the
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rejection of the Apocrypha for most people comes from a
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position of ignorance. Now that's not to disrespect anyone, but
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to say it comes from a lack of knowledge on
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the topic. What I mean is that people reject it
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and say it's not biblical, which is really ridiculous. But
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they say these things while never actually reading a word
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of it on their own. It's also not based on
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intense study on the apocrypha either. Most of the time
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it's heavily based on what other people have told them
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about it. The rejection is almost always based on a
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mental door that says do not go in it, or
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do not touch or do not look at this. And
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people just adhere to this mental block without understanding why.
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And I'm going to prove to you in a few
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minutes how ridiculous this mental block really is. And this
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is why I'm saying that the rejection of the apocrypha
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is just a mental program developed in the Matrix to
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keep you trapped and without knowledge.
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Speaker 2: Because here's the thing.
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Speaker 1: There are many questions that people have in regards to
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the scriptures, questions that people have had all their lives.
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Questions they may have asked their pastors, church, elders, family, etc.
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And they never get an answer. But it's not like
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Y'ah did not provide the answers. It's just that the
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matrix has suppressed the answers. Well, for me, I am
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completely done with the Matrix and I don't care what
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they tell me. I don't let another human tell me
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what it is I should read or not read. I
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learned a long time ago that the truth is held
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in books, and so I committed myself to reading. And
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as a reader, you learn how to cross reference with
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other books and other information. You understand how to take
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things in context. You learn how to comprehend and not
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just isolate based off what other.
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Speaker 2: People tell you.
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Speaker 1: And so for me, when I came across the Apocrypha,
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I chose to let my discernment judge whether these books
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should be read or not. I let Yahoua guide me
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to understanding, and as I was seeking him, he absolutely
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guided me to the Apocrypha, and a great deal of clarity,
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and many things that I had questions on were answered
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and they were dealt with. Understand this when understanding the Apocrypha.
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As Christianity was being built, being established and spread, there
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were religious leaders starting from the time of the early
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Church Fathers to the Roman Catholic Church councils to the
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Protestant Reformation all through that history that have been lead
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have decided what books were relevant to their religion and
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what other ones did not need to be included. Today,
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one of the biggest stumbling blocks in the religion that
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surrounds the Bible is the apocrypha. The word apocrypha comes
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from the Greek word apocryphos, meaning hidden. During the times
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of the early Church fathers, there were books that were
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distinguished between the other books that were to be read
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in public and the apocryphal books. We know this from
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the writings of Origin and his commentary in Matthew. When
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he discussed chapter ten in Part eighteen, he wrote, as
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I think to a scripture, though not extent in the
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common and widely circulated books, but perhaps in apocryphal books.
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Speaker 2: You see, the use of the.
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Speaker 1: Word apocrypha today has a negative connotation when it was
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not used in this way in the beginning. I used
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that quote to show you that there were books preserved
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for the elite believers in Christianity, and many of the
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unenlightened Church fathers were not privy to these books, and
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so these words became known as apocryphal, meaning secret or hidden,
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because basically they didn't have access to them. They declare
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them as hidden, were secret, and that's just what the
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apocryphal is. It's just books that the majority of the
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early Church fathers did not have access to, and they
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call them hidden. It wasn't a negative word. It was
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just hidden books that they did not have access to.
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It's not like the authenticity of these books were not known.
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They were used in many of the earlier Bibles, like
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the Catholic Vulgate, which is simply the Latin translation of
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the Bible. Many of those books were used. Let's understand
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something now in regards to canon. This classification of what
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is canon and what is not canon is not what
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I stand on. I reject Christianity in their influence, and
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therefore they will never be my authority that declares what
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it is that I should read. If you read Christian
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Church history, you will find events over history that led
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to certain books being declared biblical and not, and it
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wasn't always about their authenticity. The term biblical canon comes
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from the Greek word canon, meaning rule or measuring stick,
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and it was first used by fourth century Church fathers
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to denote the authoritative collection of sacred scriptures, as they
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call them. The process of establishing this list it was gradual.
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It was not a single event, especially in regards to
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the New Testament. So let's be clear that it was
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the early Church fathers who made this determination of what
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is biblical and not biblical. And I absolutely reject the
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influence of the early Church fathers, so I do not
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use their ways of deliberation to influence my faith. People
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keep talking about the biblical canon and what biblical scholars
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have agreed to. When you do this, you are placing
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your faith in the hands of other men that you
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don't truly know if they are truly aligned to our
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Father Yaoua. Most of the early Church fathers were tears,
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and this religion of Christianity that they built is a
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religion of tears, So they will not be a determining
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factor for me as one of the dry bones. It
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is Yaoa who has breathed life back to us, and
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so for me coming back to him, it is his
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guidance that I rely on, and not what the early
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Christian Church has settled on. I believe history is the
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most important thing to understand before you really decide to
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stand on what people declare. Now, listen, let's be clear.
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I completely believe that our father had a hand and
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keeping his word and preserving his word. I believe that
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he had a hand and keeping certain knowledge and understanding
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out of the Bible as well. Just like he's preserved
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his name and kept his name out, he prophesied that
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he was going to protect his holy name. So can
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you know him without reading the apocryphic books.
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Speaker 2: Absolutely.
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Speaker 1: But the thing is that there is so much lies
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in this world, so many different questions, so much narcissism
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and spiritualism. There are so many different things that come
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up in this world that people have many questions for.
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And because of all the lies, there are answers that
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people can receive when reading the apocrypha. And in his
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last days, as he's calling his people to him, he's
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provided these answers and he's provided this clarity. So in
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these last days, I do believe that as he is
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restoring things, he is providing knowledge and clarity for his
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children who are seeking him. And there is a great
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deal of biblical presidence for this. Daniel Chapter twelve speaks
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about words that are sealed until the end of time.
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It says, and he said, go your way, Daniel, for
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the words are closed up and sealed to the time
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of the end. Many shall be purified, made white, and refined.
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But the wicked shall do wickedly, and none of the
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wicked shall understand, but the wise shall understand Daniel, Chapter twelve,
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verses nine and ten.
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Speaker 2: So when the time of the end.
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Speaker 1: He's going to open up words that were sealed, and
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none of the wicked are going to understand it, but
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the wise are going to understand it.
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Speaker 2: And you know what.
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Speaker 1: In the beginning of Enoch, as it opens, it speaks
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about how the elect and the righteous will be blessed
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by the words of Enoch. In the end it says
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the word of the blessing of Enoch, how he blessed
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the elect and the righteous who are to exist in
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the time of trouble, rejecting all the unrighteous and wicked. Enoch,
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a righteous man who was with Eloheen, answered and spoke
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while his eyes were open, and he saw a holy
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vision in the heavens. This the Angel showed me you
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not Chapter one, verse one. This is also mentioned in
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Second Estras or what they call fourth Ezra and forty
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days they wrote ninety two Sepharin. And it came to
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pass when the forty days were filled that Eleon spoke, saying,
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the first that you have written published openly, that the
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worthy and unworthy may read it, but keep the seventy last,
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that you may deliver them only to such as be
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wise among the people, For in them is the spring
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of understanding, the fountain of wisdom, and the stream of knowledge.
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And I did so four Ezra, Chapter fourteen, verses forty
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four to forty eight. So do you understand there is
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a precedence for our father holding back some of his word,
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because a lot of it is not for the unworthy,
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who will not receive it or understand it. Seeing that
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we are in the times of the end and knowledge
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is increasing, and he is waking up his people, That's
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what the prophecy of the dry Bones is about. Just
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like he preserved his name, he preserved these books. And
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therefore I do not depend on man to tell me
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what it is that I should read.
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Speaker 2: For me, I will read it.
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Speaker 1: And if it promotes rebellion, it tells me I can
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sin against Yaoora and not align to his tour and
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his will. I know this should be rejected, but I
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will not reject it just because early Christians who were
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tears have said that I should not, or many people
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today are tears, are saying that we should not read it.
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While they accept the trinity and accept a whole bunch
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of other doctrines. These men are not my authority, and
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so that leads me to discussing the canon. The first
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main influence of what was considered canon was from the
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Council of Carthage in three ninety seven AD. It reaffirmed
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the canons of Hippo. From three ninety three it issued
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its own. The chanical scriptures are these Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua,
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the Son of Nun, Judges, Ruth, four books of Kings
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we know it as First and Second Samuel and First
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and Second Kings. Two books of what we know as Chronicles,
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job the Psalms, five Books of Solomon, which were Proverbs, Ecclesiastes,
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Songs of Solomon, Wisdom of Solomon, and Lamentations. Also the
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books of the Twelve Prophets, which include the Book of Foseiah,
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Joel Amos, Obadiah, Jonah, Micah, naem Habakuk, zephy Andiah, Hagai, Zechariah.
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Speaker 2: And Malachi.
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Speaker 1: Then there's Isaiah, Jeremiah, Ezekiel, Daniel, Tobit, Judith, Esther, two
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Books of Ezra, two Books of the Maccabees. Now of
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the New Testament, four books of the Gospels, one book
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of the Acts of the Apostles, thirteen epistles of the
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Apostle Paul, one epistle to the Writer to the Hebrews,
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two epistles of the Apostle Peter, three of John, one
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of James, one of Jude, one book of the Apocalypse
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of John, which we call Revelation. And these were the
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books used when they created their castic vulgame. And that's
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what they used to create Christianity with okay, And then
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when the Protestant Church was established, Martin Luther decided what
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books he wanted emphasis on and what books he would
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not want emphasis on. Some books he removed entirely. He
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did not remove all the apocrypha books, but he made
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an apocryphic section in his Bible. Here's the thing I
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want you to understand first, as I was alluding to earlier,
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most of you that reject the apocrypha don't do it
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because of your own thoughts. You did it because someone
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else with influence gave you those thoughts, and because you
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never checked to see if they were valid.
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Speaker 2: You just went along with it.
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Speaker 1: It's like when children don't eat their vegetables because they
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think it has a bad smell, and they've just heard
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vegetables are nasty. They don't really know if it's true
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or not until they actually eat them. Most people just
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believe the apocrypha is not to be read because this
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is the overall thought that has been passed down over
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the centuries, and Martin Luther is one of the main
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voices that has spread this. So many people love speaking
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against the apocryphal, but they don't recognize that they are
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just influenced by Martin Luther. The canon of the Bible
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accepted by Catholics contains forty six books and the Old
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Testament and twenty seven books in the New Testament. The
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canon accepted by Protestants usually contains seven less books, following
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the lead of Martin Luther. The following are the books
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rejected by Luther. Tobias, Baruke, Judith, Wisdom, Ecclesiastes one and two, Maccabees.
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Luther rejected these books. His basis of reasoning was what
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authority from God would Jews have in the Christian era
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to determine which books of the Old Testament were or
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were not divinely inspired? He had an authority to make
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that call. This is who you follow. The term apocryphal
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have been in use since the early Christian era, but
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it was in Luther's Bible of fifteen thirty four that
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the apocrypher was first published as a separate intertestamental section.
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He did not exclude the apocrypha, but he simply placed
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them between the Old Testament and New Testament, terming these
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as apocrypha. Understand in the Lutheran tradition, the apocrypha or
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non canonical but worthy of reverence. He considered them not
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to be equal to the holy scriptures, but are useful
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and good to read. And this influence was followed even
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more as we get to King James. What I want
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you to understand is that this is the man who
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has determined that most of you should not read the apocrypha.
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Speaker 2: This is where you get this from.
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Speaker 1: This is a man with a false foundation that stems
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from Rome, and he has determined that these books are
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not equal to scripture. He made this determination in over history,
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everyone just follows this influence. Most people aren't even talked
14:55
too much about the protest of Reformation to even understand
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what happened during it. They just talked about it as
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a big movement in the Church.
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Speaker 2: And you know what.
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Speaker 1: To also add to this, Luther's problem with the Bible,
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it wasn't limited to the Old Testament only. His attitude
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towards certain New tests in the books is also very shocking.
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He almost threw out the Epistle of James, which he
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called an epistle of straw with no character of the
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Gospel in it. This is because he was lawless. He
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also dishonored Jude, Hebrews, and Revelation, declaring that they were
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not on the same footing as the rest of the
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books of the Bible.
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Speaker 2: His feeling was where does the Bible teach?
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Speaker 1: That Luther placed all four of these books in an
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appendix to his German translation of the Bible. This is
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the man who influences most of you without you even
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knowing it. So imagine if the other Protestant denominations were
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not developed, many of you will be rejecting James in
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Hebrews or the Book of Revelation. And to think that
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he could reject Hebrews just shows how false this man was.
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Because this book is the instruction manual explaining the difference
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between the Old and New Covenant. But Luther declared it
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not on par with the rest of the scripture, and
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this is how these thoughts developed. Now, of course, our
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father had a part in this, and he made sure
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these books are going to be included because we needed
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to read these books. But as I showed earlier, he
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did seal up information for.
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Speaker 2: The times of the end.
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Speaker 1: And if you do not understand the times that we're in,
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I don't really know what to tell you to finish
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with that history. In response to Martin Luther, the Catholic
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Church they made a decision in the Council of Trent
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in fifteen forty six and they officially declared the Apocrypha
16:29
as part of the biblical canon, which is why in
16:32
the Catholic Bibles many of these apocryphal books are there.
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And here's the point right now, here is why you
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can know that the rejection of the Apocrypha is a
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mental program from the matrix. It's because the first edition
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of the King James Bible completely contained the Apocrypha, and
16:49
so if they didn't later change it to their sixty
16:51
six books, all Christians will be reading many of these books.
16:55
But because they are not in the modern Bibles, they
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are simply rejected, and they're called not cannon this is
17:01
what everyone says, and this is not done by understanding
17:04
of truth, but just programming from the matrix. Someone decided
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that these books should not be included, and therefore this
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is what is overwhelmingly believed without any understanding of the
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why behind it. And that's why you really need to
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analyze your thoughts and understand where these thoughts of rejecting
17:22
it come from. Do they really come from you? Do
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they come from knowledge or do they come from what
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you've been told and what you've heard and what you've
17:29
been conditioned to believe. That's for you to think about
17:31
for yourself. Now let's continue on.
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Speaker 2: Now.
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Speaker 1: There were other books that these Heathens completely rejected and
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that's why they were not included in the apocryphal For instance,
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they reject the Book of You Believe understand that Christianity
17:47
was not about serving Yaowa but establishing the world through
17:50
their dominance and using our Messiah to justify it. When
17:53
things did not attach to their view, they rejected it.
17:57
And because of the way of calculation of time and
17:59
ju Belieze they rejected it because it conflicted with their
18:02
way of time keeping. So understand as we go throughout
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this series, particularly in the beginning, I'm going to go
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deep into understanding and so I'm using many of these
18:12
apocryphal books, and there is confusion about them right now,
18:15
so I want to discuss why I use them and
18:18
provide clarity for anyone that is looking for it. I
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believe in transparency and dealing with confusion, so no one
18:24
just thinks that I'm just giving you stuff that comes
18:26
from nowhere. Now in the end, what you choose to
18:29
believe in, what you choose to do with it is
18:30
your choice. But I am preparing for our Father. I
18:34
am preparing for his kingdom, and this ministry is all
18:36
about that. This has nothing to do with steering you wrong,
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steering people away from him. The Christian Church is doing
18:42
a great job of that right now.
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Speaker 2: I am not aligned to them.
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Speaker 1: So you can either choose to reject it and choose
18:47
to believe that you understand things, or you can understand
18:50
what it is I'm saying and then pray about it
18:52
and do with it as you are led. But I
18:54
want to make sure I provided clarity, and that's what
18:57
I'm about to do. In my studies and reading read
19:00
from the Sepher and the Hallelujah Scriptures, the link to
19:03
both of these books is in the description box in
19:06
the Cepher in particular, in the preface of the Bible.
19:09
They have given a great deal of understanding and reasoning
19:12
of why they have used these books, and when using
19:14
that information as a starting point, you can understand why
19:17
they felt confident in using these books, and you can
19:20
do your own resource behind it and understand more. You
19:24
can understand why they felt confident in using these books.
19:26
So I'm going to discuss the three most controversial the
19:32
Book of Enoch. Many people like to reject the Book
19:36
of Enoch because of the things that are written in it,
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especially in regards to the falling angels.
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Speaker 2: But here's the thing.
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Speaker 1: We know that the apostles knew of Enoch, and they
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testified to some of what was spoken about in Enoch,
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and Jude even quotes Enoch and tewod Peter Peter states,
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for if Eloheen did not spare the angels who send,
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but cast them down to Hell and deliver them into
19:57
chains of darkness and to be reserved for judgment, it
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did not spare the ancient world, but save Noah, one
20:03
of eight people, a preacher of righteousness, bringing in the
20:06
flood on the world of the ungodly second Peter chapter two,
20:09
verses four and five.
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Speaker 2: So you see, if you.
20:12
Speaker 1: Read Enoch, you would know that this knowledge that Peter
20:15
had when he spoke of the angels being delivered into
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chains of darkness and also being watched unto the judgment,
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you would know that this is primarily discussed in Enoch.
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Speaker 2: You would know this if you read Enoch.
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Speaker 1: And Jude verses fourteen to fifteen, says, now Enoch the
20:31
seventh from Adam prophesied about these men, also saying, behold,
20:35
Yaoa comes with tens of thousands of his saints to
20:38
execute judgment on all, to convict all who are ungodly
20:41
among them of all their ungodly deeds which they have
20:44
committed in ungodly way, and of all the harsh things
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which ungodly sinners have spoken against him. Jude chapter one,
20:52
verses fourteen to fifteen. And if you read Enoch, you
20:55
would know that Jude is just quoting Enoch. So obviously
20:59
these men of Enoch and his writing. So here's the thing.
21:04
These books are not hidden from the world. They were
21:07
just not mainstream in mainstream Christianity. And just because they
21:10
were not in mainstream Christianity does not mean that this
21:13
brings an automatic rejection. You have to review the history
21:17
behind these works and understand what is declared. So like
21:21
with Enoch, the Ethiopian Bible has always contained both Enoch
21:25
and Jubileese in their Bible. The Protestant Apocrypha excludes Enoch,
21:30
Jubileese and Jeshure in regards to Enoch. They rejected because
21:34
of what Enoch testifies to of the deeds of the
21:37
fallen Angels. The history behind it is that it reportedly
21:40
infuriated one church father, Philustrius, that he condemned it openly
21:45
as heresy, and so the book was announced, fanned and cursed,
21:49
earned and destroyed, and most importantly forgotten for a thousand
21:53
years until it found its way into circulation two centuries ago.
21:57
In seventeen seventy three, Scottish freemason explorer James Bruce went
22:01
to Ethiopia because of rumors of a surviving copy of Enoch. Now,
22:06
I don't believe his intentions to be noble. These Masons,
22:09
they use this information in Enoch about these fallen Angels
22:12
for their own purposes. I first understand the Book of
22:16
Enoch has always been preserved by the Ethiopic Church, which
22:19
they put alongside the other books of the Bible. And
22:22
what Bruce was able to do was he was able
22:23
to secure three copies and he brought them back to
22:26
Europe and Britain. So, as I was explaining, don't be
22:29
shocked when I speak of his Masonic connection, because if
22:32
you don't understand King James and his connection to NIC's Templar,
22:35
which is the foundation before Freemasonry came out of the shadows,
22:38
that you don't understand enough to really make judgment on
22:40
any of this. If they were pushing us to read
22:43
the Book of Enoch, and they were teaching from it
22:45
in great detail, then maybe my radar would be up.
22:48
But it's actually the complete opposite. They use the information
22:51
about the fallen angels and the names of the angels,
22:53
and what they teach and what they do, and they
22:55
incorporated that knowledge in their own rituals while also making
22:59
sure that Enoch was not considered biblical or historical. They
23:02
made sure that they deterred people from Enoch, which is
23:05
why most of you rejected. The point I'm making is
23:08
that in the matter of Enoch, it has survived and
23:11
was preserved in the Ethiopic Bible, and therefore it is
23:14
an historic book that should be read before it's dismissed.
23:18
Just because Rome didn't have it does not make it false.
23:22
Let's keep going though the Book of Jubilees again. The
23:27
Book of Jubilees, also known as the Little Genesis, is
23:31
also similar in the reasoning. Like with Enoch, until the
23:34
discovery of the Dead Sea Scrolls, the only surviving manuscripts
23:38
of Jubilees were four complete texts from the Ethiopian Bible.
23:42
There is also a preserved fragment of a Latin translation
23:45
of the Greek that contains about a quarter of the
23:47
whole work, but it is considered canon in the Ethiopian
23:51
Orthodox Church. So basically the decision of what is canon
23:55
or not depends on if you attached to the Roman
23:57
Catholic Church or the Ethiopian Church. I am not attached
24:00
to either, but being that the works have been preserved,
24:03
it should be read, especially for the reasons that the
24:06
Roman Church.
24:07
Speaker 2: Rejects this book.
24:08
Speaker 1: The Book of Jubilees presents the history of the division
24:11
of the days of the Torah, of the events of
24:14
the years, the years, weeks and Jubileese of the world
24:17
as secretly revealed to Moses bay Yahwa while Moses was
24:20
on Mount Sinai for forty days and forty nights. The
24:24
chronology is based on multiples of seven. The Jubilee year
24:28
is the Sabbath year that follows periods of forty nine
24:31
years seven year weeks into which all of time has
24:34
been divided. Hence, you may often see two weeks of
24:37
years or for one week, and you recognize this is
24:40
about seven years or fourteen years. It's the way that
24:43
Hebrews divided time. The Book of Jubilees is excluded because
24:47
of different claims, like the book's negative view of Gentiles,
24:51
especially with their prohibition of fellowship with them. But what
24:54
they mostly reject is that it advocates for a three
24:57
hundred and sixty four day solar calendar that can flict
25:00
with their calculation of time. Let's cover and deal with
25:03
the rejection of the gentiles.
25:04
Speaker 2: So you understand.
25:06
Speaker 1: An instance of this we find in Jubilee chapter twenty two.
25:09
It says, and do you, my son Jacob, remember my
25:13
words and observe the commandments of Abraham, your father. Separate
25:17
yourself from the nations and eat not with them, and
25:20
do not according to their works and become not their associate,
25:23
for their works are unclean and all their ways are
25:26
a pollution and an abomination and uncleanness. Jubilee, Chapter twenty two,
25:31
verse sixteen. And because this doesn't sit well with how
25:35
Christians want to understand the scriptures, they reject this. And
25:38
you know what, if this understanding was a part of
25:40
our scriptures, many people would understand why you shouldn't take
25:43
part in these pagan holidays, and you shouldn't be fellowshipping
25:45
with the ways of the gentiles and practicing the ways
25:48
of these pagans. And let me show you how you
25:50
can apply this, because if you read this and then
25:52
understand what Peter said to Cornelius, it can help you
25:55
understand the scriptures. Because when you read this section that
25:58
I'm about to read from Acts, you don't understand it
26:00
because you don't see it in the Torah. And therefore
26:02
people miss why Peter said this. It says then he
26:07
said to them, you know how unlawful it is for
26:10
a yahoode man to keep company with or go to
26:13
one of another nation. But Eloheim has shown me that
26:16
I should not call any man common or unclean. Acts,
26:20
Chapter ten, verse twenty eight. So you see, when you read,
26:24
you believe you understand this command, and you understand the culture.
26:27
You understand being set apart. You understand why he did
26:30
not want them following the Gentiles. But because Christianity has
26:34
created a false narrative and replacement theology, they don't like
26:38
this set apart culture from the Israelites. They don't like
26:41
Israelites being set apart from the Gentiles. So they reject
26:45
books like this and say they're not inspired because it
26:47
changes the word.
26:48
Speaker 2: This is what they feel.
26:50
Speaker 1: The only reason it changes the word is because it
26:52
changes their doctrines. It changes the way you would understand
26:55
the word. And that's what you have to understand when
26:57
you hear these books are not inspired. This is the
27:00
claim by Christians who hold a false narrative of the
27:03
Covenant and the scriptures, and they want to hold you
27:05
to that. These people have no bearing on me or
27:09
any authority over me. And so I will read these
27:11
books and I have gained great.
27:12
Speaker 2: Understanding from them.
27:14
Speaker 1: And so that leaves me with the last controversial book,
27:19
the Book of Jasher. In this series, I've been using
27:24
the Book of Jasher in many of these recent videos
27:26
and I will continue to do so because they provide
27:29
clarity on many things. People have a great deal to
27:32
say about this book based upon Internet searches and not facts.
27:36
People have made many claims about the Book of Jasher,
27:38
and so I want to provide clarity on the history.
27:42
It is believed that the Book of Jasher have been
27:44
carried off, ultimately making its way to Spain, where the
27:47
Yahoudin had already established themselves through trade. It was kept
27:51
for centuries in the Hebrew College of Cordova. Please understand
27:55
that this is the true Yahoudin before they were expelled
27:57
from Spain. Again, it was not time to the Roman
28:01
Catholic Church in their spread of Christianity. But you see
28:04
after the Spanish Inquisition, after the Yahoodin were removed from Spain,
28:09
it got into the hands of the Kazarian Jewish people
28:12
and it was translated in English in eighteen forty by
28:15
Moses Samuel, and this is the manuscript that is known
28:18
and used today. The controversy around the authenticity appears because
28:23
of a fraudulent work known as Pseudo Jasher, a book
28:27
on Hebrew ethics, and this was republished in England in
28:30
eighteen twenty nine. The original pseudo Jasher was published in
28:34
seventeen fifty one by Jacob Aive and the text relieved
28:38
itself to be a forgery. In this text, it was
28:41
filled with views like Adam and Eve did not sin,
28:43
that Elohem did not create the heavens and the earth,
28:46
but was formed on the same day as humans. I said,
28:49
a lot of blasphemothsthinks. And apparently the man Jacob was
28:52
sentenced for three years for committing fraud and for heresy.
28:55
And after it was written, booklets were published to expose
28:58
the pseudo Jasher, and so the fraudulent work got placed
29:01
in connection with the copy found from Spain. The thing
29:05
about it is that if anyone would actually read Jasher,
29:08
you would recognize its authenticity. Nothing written in this book
29:12
or any of the other books goes against our father
29:15
and his ways. People like to try to bring up
29:17
things like Joseph crying and speaking to his mother Rachel
29:20
when she died, and accused it of promoting necromancy, but
29:23
in no way promotes this. It speaks of an account
29:26
and speaks of history, and it speaks of the correction
29:28
of the Hebrews as they learned to be under the
29:31
waves of Yahowa.
29:32
Speaker 2: They were learning Yaoa at this stage.
29:34
Speaker 1: And so if you actually read Jasher and you read
29:36
the history and understood the progression of their understanding of
29:39
Yaowa and understand the progression of understanding his ways, you
29:43
would never say that they're being influenced in this way.
29:46
You would see how they were learning to be what
29:48
Yaoa wanted them to be. But because people were isolating scripture,
29:52
they're taking things out of context, and they're just listening
29:54
to other people that give this whole warning about things
29:57
because they're not reading it for themselves, and they just
30:00
passing around false information. Nothing in Jasher or any of
30:04
these other books promotes any kind of rebellion in the
30:07
ways of our father, my family, my wife, my children.
30:10
We all read these books, and no one has ever
30:12
brought it to me to say, well, can we do
30:14
this now, because it is never once has that ever happened.
30:17
So when people bring these things up is because people
30:20
are deterring you from reading and understanding more of history.
30:24
And this is what is most important to understand. Like
30:27
if I saw something that said that Adam did not sin,
30:30
or something about our father not having authority over the earth,
30:33
then we would instantly reject this, But this is not
30:35
the case at all. And so the thing is that
30:37
the writers in the Old Testament they mentioned Jasher a
30:40
few times, and what they mentioned about what's written is
30:43
directly found in Jasher. Like let me give you a
30:46
few examples, Joshua. So the son stood still and the
30:51
moon stopped, so the people had revenge upon their enemies.
30:55
Is this not written in the book of Joshure. So
30:58
the son stood still in the midst of and did
31:00
not hasten to go down for about a whole day Joshua,
31:03
chapter ten, verse thirteen. And of course we see Joshua
31:06
recording this. And when they were smiting, the day was
31:10
declining toward evening, and Joshua said, in the sight of
31:13
all the people, son, stand until you still upon Gavan
31:18
and you moon in the valley of Elion, until the
31:20
nation shall have revenged itself upon its enemies. And Y'ao
31:24
will hearken to the voice of Joshua. And the sun
31:27
stood still in the midst of the heavens, and it
31:29
stood still six and thirty moments. And the moon also
31:33
stood still and hastened not to go down a whole
31:35
day Joshu chapter eighty eight, versus sixty three through sixty four.
31:40
This completely documenting what Joshua said was recorded, and it
31:43
gives a great deal of history about this event. Or
31:46
also in second Samuel and David lamented with this lamentation
31:50
over Saul and over Jonathan his son. Also he bade
31:54
them to teach the children of Judah the use of
31:56
the bow. Behold, it is written in the Suffer of
31:59
josh Tewod Samuel, chapter one, verses seventeen and eighteen. And
32:04
as it should, Joshu records this, and Jacob said, unto Judah,
32:09
I know, my son, that you are a mighty man.
32:11
For your brethren reign over them, and your son shall
32:13
reign over their sons forever. Only teach your sons the
32:17
beau and all the weapons of war, in order that
32:19
they may fight the battles of their brothers, who will
32:22
rule over his enemies. Joshuar Chapter fifty six, verses eight
32:25
and nine. But what about Paul when he mentions to
32:28
Timothy about the magicians in Egypt. Now, as Janie and
32:32
Jean Breeze resist the Moses, so do these also resist
32:35
the truth? Men of corrupt minds disapproved concerning the faith
32:40
that two Timothy chapter three, verse eight. Please understand you
32:44
don't find these names written in the Exodus account when
32:46
speaking on this in Exoded chapter seven, this is found
32:50
in Josher. It says, and when they had gone, Pharaoh
32:53
sent for Beelam the magician, and to Janis and Embris
32:56
his sons, and to all the magicians and conjurers and
32:59
counselors which belonged to the king. And they all came
33:02
and sat before the king. Josh Your chapter seventy nine,
33:05
verse twenty seven. Do you understand That's why Paul knew
33:09
their names, And this is also why many people read
33:11
this and don't know who he was talking about. Clarity
33:14
is given in these books, and you see if people
33:17
were to actually read these books, they will received clarity.
33:20
The nitpicking that people try to do in order to
33:23
tell you to stay away from this book, while the
33:25
overwhelming amount of history and understanding that it's provided in
33:28
this book is clearly comes from the enemy trying to
33:32
keep people away from understanding our father and understanding the
33:35
beginning of the foundation of his people. What you witness
33:39
in these three books is the understanding of the foundation
33:43
of the belief of the Hebrews, and also with the
33:46
Book of Maccabees, while they took that out because if
33:48
most of you understood and read Maccabees, you would understand
33:51
the history of how the Greeks came against the Hebrews,
33:55
and so the matter that attach yourself to the culture
33:58
of the Greeks.
34:00
Speaker 2: You would not do that.
34:00
Speaker 1: If you actually read the history of how the Greece
34:03
came against the Yahoodin and how much the Yahoudin had
34:06
to fight against them, you would not condone the Hellenization practices.
34:10
You would not condone assimilating with the Greeks. But because
34:14
all these books were kept away from you, you do
34:16
not understand this people.
34:18
Speaker 2: You do not.
34:19
Speaker 1: Understand this faith. And this is why Christianity is so
34:22
lawless and lost. As I said, if people were to
34:25
read these books, they were received clarity. But because people
34:28
do an Internet search, they allow the world to tell
34:30
them what they should believe in breaking out of the matrix.
34:33
Speaker 2: That type of behavior.
34:34
Speaker 1: Cannot be because you will always find gatekeepers trying to
34:38
push you away from the truth. And understand, that is
34:41
exactly why these books are not included, because there's just
34:44
too much clarity that those that just want to practice
34:47
religion they do not want to handle They do not want.
34:50
Speaker 2: To manage it. And here is what you need to understand.
34:53
Speaker 1: If these books were false, and they were something that
34:56
would drive you away from your faith, do you not
34:59
think that this is what the the devil will be
35:00
promoting to you right now as he's trying to bring
35:02
about his false kingdom. Do you see a great mainstream
35:06
attention about the apocryphal books and the importance of reading
35:09
them right now? Do you see the devil speaking about
35:11
this in a great way, pushing these books upon the masses,
35:14
trying to get them to read them, and promoting them
35:16
to you.
35:17
Speaker 2: Why wouldn't there be a.
35:18
Speaker 1: Great promotion of this when he would be trying to
35:20
direct you away from our father? I mean, right now,
35:23
the devil doesn't promote reading the scriptures at all, because
35:25
the truth is in the scriptures. If he had an
35:28
agenda to deceive us with these apocryphal books, don't you
35:31
think that reading them would be the mainstream thought instead
35:34
of the mainstream speaking against them. You find more people
35:37
telling you not to read it than to read it.
35:39
The mainstream view is rejection of the apocrypha, which is
35:43
why I even had to make this video mainstream Christianity
35:47
will quickly tell you that these books are not inspired.
35:49
And here's the thing. Anyone that says this to you,
35:52
your follow up question needs to be have you actually.
35:55
Speaker 2: Read them yourself?
35:56
Speaker 1: Give me the reasons why they're not inspired, and you
35:59
will see the same thoughts. And if you read them yourself,
36:02
you can show them different things and ask them why
36:05
is this in here or why is that in there?
36:07
Speaker 2: And let them answer.
36:09
Speaker 1: I know that since I've read the apocryph from many
36:12
questions I've had have been answered, and they have only
36:14
confirmed the rest of the Bible. For me, nothing I've
36:17
read has deterred me away from Him. And let me
36:20
deal with this last point, contradictions. The thing that most
36:26
people like to say is what do I feel about
36:28
the contradictions in the apocryphal?
36:31
Speaker 2: And please understand that.
36:32
Speaker 1: This question is such a question from the matrix because
36:35
that question could be used for many instances in the
36:37
sixty six Cannon books people ascribe to that they believe in,
36:41
like why don't people ask about the different contradictions like
36:43
we see in Matthew Chapter twenty seven versus Acts one.
36:46
In regards to Judas's death, it says, then he threw
36:49
down the pieces of silver in the temple, and departed,
36:52
and went and hanged himself. Matthew chapped to twenty seven,
36:54
verse five. Now this man purchased a field with the
36:57
wages of iniquity, and falling headlong, he burst open in
37:00
the middle, and all his entrails gushed out. Acts Chapter one,
37:04
verse eighteen, two different accounts. Or what about the difference
37:08
in David's census between Second Samuel and First Chronicles. Then
37:13
Joab gave some of the number of the people to
37:15
the king, and they were in Israel eight hundred thousand
37:18
valiant men who drew the sword, and the men of
37:21
Judah were five hundred thousand men. Second Samuel chapter twenty four,
37:24
verse nine, And Chronicles it says, then Joeab gave the
37:28
some of the number of the people to David. All
37:30
Israel had one million, one hundred thousand men who drew
37:33
the sword, and Judah had four hundred and seventy thousand
37:36
men who drew the sword. First Chronicles, Chapter twenty one,
37:39
verse five, two different numbers. See there are many of
37:43
these types of occurrences in the scriptures that are about details,
37:47
nothing that changes our understanding of our father and his
37:49
will for us, and that is what matters. The Bible
37:53
is a book written by different men at different periods
37:55
in time, documenting events, and just like with everything else,
37:59
these men may differ in details and it's not overwhelming,
38:03
but it does happen. But like with Kings the chronicles,
38:06
the amount of correlating information is extreme. You can never
38:09
reject either book because of these small details. And just
38:12
like in the Apocrypha and joshuer Enoch in Jubileese, they
38:18
all testify the same thing, just with more detail. And
38:22
you should understand it's the details that the devil doesn't
38:24
really want you to know. I truly believe that if
38:27
more people read these books, the faith will not be
38:29
so lost today. But that goes with the whole Bible itself.
38:32
This is why most people don't read the Bible. A
38:34
whole bunch of people deterring others from reading the scriptures,
38:37
when most of these people don't read the scriptures themselves.
38:39
Most of these people don't have a full understanding of
38:41
the scriptures themselves, but they know how to make content
38:44
and talk to others to deter them from reading the scriptures.
38:47
And you can put your faith in these men's hands
38:49
and trust these people because they talked about all these things.
38:52
But it's your faith, and most of you that do this,
38:55
you struggle with your faith. I think it's important that
38:58
you do not let other people deter you, especially when
39:01
many of these people aren't strong in their understanding of
39:03
the sixty six Books in all of our Bibles. So
39:07
the things that people want to use this thought with
39:09
the Apocrypha about what they call our contradictions, but they
39:13
ignore it with the sixty six books. The things mentioned
39:16
are small details that don't change the overall understanding of
39:19
our Father, and that's what's most important. And so if
39:21
you actually are reading to understand our Father more and
39:24
understand his words more, then I absolutely recommend the apocrypha
39:28
and not allowing men and their thoughts to deter you
39:30
from gaining wisdom and clarity. You're not going to find
39:33
in any way that these books deter you from understanding
39:36
our Father, from trusting him and living for him.
39:38
Speaker 2: You're not going to find that at all.
39:40
Speaker 1: Here's the craziest thing to me, especially with many of
39:42
these people that deter people from the Apocrypha. People read
39:46
the King James Bible and they don't see any problem
39:48
with them taking our father's name and replacing it with
39:51
a title with the Lord. To me, that is a
39:54
huge problem that I cannot tolerate at all. But these
39:58
same people that speak out again against the Apocrypha, they
40:01
stand on the King James Bible and they don't even
40:04
know the name of the God that they serve. They
40:06
don't even recognize that they took the name of our
40:08
father out of that Bible. That's too much hypocrisy for me.
40:12
Why don't they care about that? So let me close
40:15
this out. I read the Apocrypha, and as I go
40:18
through breaking down the scriptures, I will continue to use it.
40:21
Speaker 2: You can allow yourself to be deterred by what other men.
40:23
Speaker 1: Have told you to read and what you shouldn't, But
40:26
I am not under that control of man, and I
40:28
do not answer to man. I truly believe that there
40:30
is more understanding that could be had from these books,
40:33
and this is exactly why these books are not included.
40:36
I want you to understand that if men like Martin
40:38
Luther had their way, you wouldn't even have books like
40:40
James or Hebrews or Revelation. So please don't allow the
40:44
world to tell you what to read and what is
40:46
inspired or not read for yourself, and let the Holy
40:50
Spirit convict you. What is inspired the Christians is different
40:54
than what is inspired to the true remnant, who are
40:56
truly seeking out Yaouah and trying to know him, and
40:59
just like he, certain knowledge and books will be closed
41:02
for a period of time, but in the end they
41:04
will be open for the righteous. I understand why many
41:07
people will be rejecting these books because they aren't for you.
41:11
But Yahoua is making himself known and providing clarity and
41:14
providing answers. And if you think that these books misrepresent him,
41:18
you clearly haven't read them, or you don't know him yourself.
41:21
These books all present Yaoua in the same way, and
41:24
that he cares about the same things. Matter of fact,
41:27
they provide more detail in understanding him even more clearer.
41:31
They all testify of each other, and they provide more details.
41:35
So for many of you, you can miss me with
41:37
your rejection of these books, because you know what, there
41:40
are billions of Christians in this world that don't know
41:43
a thing about our Father and still say they have
41:45
this question in that question. But when the questions are
41:48
actually made available, these same people that the devil tell
41:51
them not to trust the answers while they go listen
41:54
to liars and Satanists that tell you not to read
41:57
the Bible itself, and they direct you to other sources.
42:01
I care about Yahowa and I care about his kingdom,
42:04
and I believe the Apocrypha is scripture, and just because
42:07
the Roman Church rejected them doesn't mean that I will
42:10
follow them. And so if that is what you reject
42:13
me for, then so be it. But I don't care
42:15
about that. These books have history and many of them
42:19
have been in other Bibles for centuries. So just because
42:22
the Roman Church decided what they wanted us to read
42:25
doesn't mean that I'm going to instantly co sign without
42:28
me doing my own due diligence and not just a
42:30
Google search either. So this is why I read the
42:33
Apocrypha again. I read from the Sepher and the howl
42:36
Are your Scriptures. You can find the Sepher at Sepher
42:39
dot net at holl Are your Scriptures at hollal are
42:41
Yourscriptures dot com. I am not affiliated with either organization
42:45
and I receive nothing for that recommendation. It's just what
42:48
I use. I purchased an Ethiopian Bible too. The point
42:52
is to read. You don't have to take my word
42:55
for it, but you should read. And if you're scared
42:59
of reading something, you should understand where that thought comes from.
43:02
Speaker 2: When you read these books, you learn a great deal.
43:05
Speaker 1: And because a lot of the information in those books
43:07
didn't fit with the religion of Christianity and what they
43:10
felt was important, they let those books remain under a
43:13
topic or label of hidden, where they were very clearly
43:16
not hidden.
43:17
Speaker 2: They had the books.
43:19
Speaker 1: When you read these books, you can understand why the
43:21
books were somewhat suppressed. It does in jail with all
43:24
the doctrines Christianity likes to promote. And that's why they
43:28
say it's not inspired. It's not aspired because it doesn't
43:30
aligned with Christianity. But Christianity is a religion of tears.
43:35
So listen, read the apocrypher or don't. But either way,
43:39
now you understand why I teach from them. As I
43:41
look at the state of Christianity and all these Christian
43:44
content creators, all they do is gossip about this false
43:47
church and this false pastor. Marvin Wins did this. This
43:50
Christian said that the rapture is about to happen. Oh,
43:53
I can't believe he said, the raptor is about to happen.
43:55
They want to do debates to prove how much they know.
43:58
Everybody wants to debate each other. I simply want to
44:00
teach about the scriptures and make sure that there's a
44:03
resource for people who are trying to come to the
44:05
knowledge of our Father while these last days are approaching,
44:07
and I'm trying to go in depth as possible to
44:10
make sure that if people are trying to understand, they
44:12
have a resource to do so. And so if you're
44:14
against me for that, then so be it. But I
44:17
don't answer to you. I want to teach about the
44:20
scriptures and the truth of this world to help you
44:22
prepare for the coming kingdom, and so I'm taking my
44:25
time to do so. And understand it's not easy, especially
44:28
with these illustrations. I'm not using AI. These illustrations aren't easy.
44:33
But Yaoa is equipping me, and I praise them for it.
44:36
So I say all that to say, I'm not working
44:38
this hard to fight with you about what someone else
44:40
told you not to read.
44:42
Speaker 2: You should read it for.
44:42
Speaker 1: Yourself or don't, but that's your choice. Don't tell me
44:47
what to do. But now that this is done, we
44:50
can continue on with the history because we need to
44:52
talk about Abraham and I want to go in depth
44:54
on them and discuss what is not understood. Because people
44:57
seem to think that he never knew the ways of Yahoa.
45:00
They'll found righteous. He needs to be better understood. So
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we're going to go into that next. So please go
45:06
to part ten of this playlist and continue to grow
45:08
in knowledge and truth, live your life in the truth,
45:11
and stay out of the lies. Because the Kingdom of Yahoah,
45:16
which truly at hand, be ready for it and be blessed. Hallelujah,
45:25
praise Yeah. Okay, thanks again for watching. If this is
45:32
blessed you, please make sure to like it and share
45:34
it with others. Please share this with any of your family,
45:37
your friends that say that they're trying to wake up.
45:39
If you haven't done so already, please make sure you
45:41
subscribe to this channel, y'all willing. I'll be uploading every Friday,
45:44
Sunday and Tuesday. Also, please don't forget to follow this
45:47
ministry on Facebook and Instagram to find out when these
45:50
videos are posted. As always, I would like to give
45:53
a special thank you to those who have donated and
45:56
contribute to this ministry. Your contribution and support are a
45:59
huge blessing to this ministry. I thank you for your
46:02
obedience to y'all was called on your heart and I'm
46:04
always humbled by your support and very thankful for you.
46:07
Speaker 2: Be blessed. Okay, thanks again for watching everyone. I love
46:12
you all.