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1 Samuel 26 (Part 1) Bible Study - Pastor Daniel Batarseh · Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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I believe, you know, where we are in our Bibles.
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So meet me in the book of 1st Samuel chapter 26.
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First Samuel chapter 26. Lord, we love your word.
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It is our sustenance. It is the wisdom of God for
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salvation. Lord, we need you to help us
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understand all that. You have to say.
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And on a Friday night, Lord were many have worked.
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Many might be exhausted, and tired, Quicken us to be
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students. And to receive all that you have
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to say speak to our hearts illuminate, our minds show us
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where in our lives, exactly. We need to be challenged or
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where we need to be comforted. And so Lord, May the Holy Spirit
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rest upon the ministry of the word, it may we leave here,
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blessed, knowing that our savior has spoken to us We cherish all
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that you have in this book. We long to understand that so
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that we can apply it and then you would be blessed to see your
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reflection, all the more clear in our hearts.
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We ask these things in the precious name, Of Jesus Christ.
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Amen. Over the last few chapters.
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We've been exploring in our study David and particular,
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overcoming One Challenge, after the next and those challenges
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being overcome should challenge us.
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It should challenge us in our personal Reliance upon God and
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various circumstances. And it should also challenged us
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to develop in our christ-like character within the complexity
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of Human Relationships. And after we looked into each
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situation with with great depth you and I get the impression
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that the rhythm of this man's trials has left them.
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Almost out of breath. This man did not even have the
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time to just breathe because one thing after the other surface
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before him and demanded so much faith, and so much love, and so
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much of the power of the spirit, to produce a righteousness, that
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would glorify God. And as we come to this chapter,
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we will realize that the Relentless Pursuit and
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persecution and pressure will only continue.
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We would think that as we come closer to the end of this book,
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that David's tests, and is tribulations, would be on the
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decline, but we would think wrongly if that's the case,
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because that is quite the opposite.
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Even though God seems to be plucking one enemy out of his
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life after the other. As we approach this chapter,
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even though Saul has been silenced for a time, even though
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a man like Nable and a ball has been put to death.
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We will see here that things And Times of difficulty have not
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been put to rest just yet. Join me in verse 1.
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Then the zip fights came to Saul at Gibby has saying, is not
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David hiding himself, on the hill of Hela, which is on the
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east of Yeshua mom. Sews all arose and went down to
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the Wilderness of ziff with 3,000 chosen, men of Israel to
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seek David in the wilderness of ziv.
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And Saul and can't on the hill of Hela, which is beside the
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road of the east of. Yes, Yuma.
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But David remained in the wilderness when he saw that Saul
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came after him into the Wilderness David sent out spies
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and learned that Saul had indeed come This is quite fascinating.
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As we come to these first two verses they sound very familiar,
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don't they? Why do they sound familiar?
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Can somebody share? Why Let me ask you this.
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Have you heard of the zip fights before?
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Yes, I hope maybe you weren't there that week if you don't
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know the answer to that. And have you heard the words of
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these zip fights before? Yes.
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Yes. I mean, you're looking at me.
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I hope it's a. Yes, yes.
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We have almost identical to the words that we see in first
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Samuel chapter 23, these if fights are resurfacing, again,
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if you go to chapter 23, look at verse 19, very quickly in your
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Bibles. And this is, it fights went up
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to Salt Lake. If you are saying is not David
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hiding, Among Us in the strongholds of at horesh, on the
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hill of Hela, which is south of yes, Yuma.
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This same group of people are informing Saul again about
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David's whereabouts with almost exact same wording.
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And as we reflect upon this, this copy paste, betrayal of
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David. And this repetitive reporting to
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Saul actually gives us insight about the Christian Life.
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It does. First consider this, as you look
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at these two verses in chapter 26, we learn about the
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viciousness of man. The the possibility of
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wickedness, the extent of evil that can be known and reached.
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If the Holy Spirit does not restrain a human heart consider
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this that as Believers we are actively seeking out how we can
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do good, that's what the Holy Spirit does he changes your
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desires and you are if you're filled with him to look out for
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ways that you can make Christ known, or you can share Christ
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but those who are empty of of him, those who do not have this
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transformed heart. If they Continue to resist.
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Their conscience are actually capable of looking for evil to
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perform in the world and that makes our world dark and makes
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it dangerous and makes it cruel and makes the believer cry out
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for a total Redemption over the whole universe, not just the
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human race. And as we come to these men, we
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see a perfect example of that. That's so, so dark in the human
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heart. Get that even those who are
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closest to, you are willing to betray.
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You can I ask this question which tribe were the zip fights
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from Judah. Good.
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And where's David from Judah? So, the closest people to him
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concerning tribe are the ones that are betraying him.
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Almost the most. This is painful, this is not
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easy. It's one thing for it to happen
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at one time, but for it to happen again at a different
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time, it's painful, it's not easy.
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And we wonder how is it that those who are supposed to be
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called to love us and serve us and protect us are willing to do
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one thing after The other to do, just the opposite.
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Well, if you think it's foreign, it's not David experienced, it
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David is going through just that, not just one act of
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betrayal, but a continual Act of betrayal.
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And so it's just another thrust into the soul.
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This is extremely difficult to grasp and such disappointments
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should cause us to rejoice. In the fact that there is one
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person who is perfect, and that's Christ and Christ Alone.
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The most loving person in your life pails.
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In comparison to the perfect brimming love of Jesus Christ.
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So if somebody has failed you in life even it's somebody who
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shares your own blood realize there's there is blood that is
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more precious than that. You don't just learn about the
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viciousness of man. We learn about something
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concerning as we heard about persistence.
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The Persistence of sin. The zip fights here.
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Give us an illustration. Of the determination of
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Temptation in our lives. Sin is not going to give up on
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you so easily. Sin is not going to let you live
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peaceably. Without interruption, without
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invitation the last that we heard of saw before coming to
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this chapter, is that he apparently repented?
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He stood in the shadow of David's righteousness.
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He was so struck by the response of a man who deserved to do much
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more damage than good and he ends his quest to kill David and
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he goes home. He sits in his living room and
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we don't hear from him until this very chapter.
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And you know what awaken Saul again to what he had apparently.
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Turn from the zip fights. A familiar voice, familiar,
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whisper, and you, and I need to understand that this return of
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salt, to his vomit as horrific as it is, as disappointing as it
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is, is a great reflection upon the common backsliding of many,
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many people. Who are in a type of cycle in
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their Holiness and you makes you wonder how to solve forget, how
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do you forget King Saul that? The last time you brought three
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thousand men, just like in chapter 23, the last time you
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try to do that, didn't you recognize the questionable?
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Interruption to your plans? Then you see God's Providence
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interrupt? Did you forget the feeling that
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you knew when you are faced with a man who's shown the the
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righteousness of God and it's so exposed your wickedness?
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Did you forget the piercing feeling there?
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It seems like all of that was totally dismissed, totally
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forgot about by the suggestion of this group of people.
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And it's important for us to realize that the actions of the
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zip fights. Our picture of old sins
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revisiting us. They are.
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The determination of Temptation. Listen, the World, the Flesh,
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the devil will not sit back quietly while you pursue
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holiness. Though we are called to daily
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die to ourselves. Satan has a mission for your
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life as you crucify, your flesh. You know what Satan wants to do,
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Resurrect The Old Man in you and he has different ways of doing
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it. So that means we got to Be
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watchful at all times. We got to be careful especially
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when we believe we have overcome a certain habit or a certain
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certain sin or trespass or iniquity in the past such sins
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are ready to entice us again, such sins have no shame of
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reintroducing themselves to you and I And draws back to what we
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promised. We would never do again.
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Can I can I tell you personally, how I've seen this happen in
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people's lives, more than ever friendships, friendships at a
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moment. Somebody determines to live
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wholeheartedly, for Christ. It's amazing.
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How even after season a long season of just pursuing Christ
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on that narrow road. People that were once with you
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on that Broad, Road, reintroduce themselves on the side of the
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narrow to say, we miss you, man. Why don't you come back?
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Why don't you join us again? There's a lot of room here.
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Remember our memories and often many likes all here.
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Fall victim to it. Like this advice familiar
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companions revisit us to tempt us and unfortunately this man
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didn't show much hesitation he jump right to it.
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Saul's response in verse 2. Echoes the same response to the
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initial invitation of the device as they were trying to help Saul
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satisfy his desires. And as we come to this point and
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makes you also think as we reflect upon the last chapter,
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David faced a challenge with a different person, they Mabel and
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what's so interesting there is when you contrast, when you
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contrast Saul and the ball when you contrast eats too many, You
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have to have to meditate upon God's treatment of these two men
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and why they differ so much. Because here's my question, as I
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read verse to solve a rose, got why do you just kill them right
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there on the spot? After all that?
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He's done. The, the man that he's caused.
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I mean, you are willing to intervene when the ball just
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said a word. But this man has killed your
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priest. He has driven your anointed one
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Into the Wilderness into caves, he has caused so many of those
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who belong to your people. Suffer under his Reign and
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you're letting him live to see another day.
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And so I was reading verse 2 and I thought to myself this is the
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question that rush through my mind.
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Why did he why did the Lord swiftly, discipline the ball?
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But he's allowing Saul to continue on with his quest?
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Is that is that a legitimate question?
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I think. So.
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Why don't you just put an end to end once and for all?
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When it came to the one man, he was paralyzed with a stroke and
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you killed them there. And here's another man who again
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is trying to make the person that you were trying to put on
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the throne be eradicated from the face of the Earth.
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I think there are many possible answers to why this is the case.
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And let me give you one tonight to consider.
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I believe. It's because God still had more
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for David to learn through Saul's evil.
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That has not yet been accomplished.
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There was still a character for David to develop.
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There were still manifestations of God's presence and power and
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love to be known through the actions of a wicked man like
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Saul. And when you think about the
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bomb, Whatever God wanted to do through him was was was done it
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sufficed, but there was still a curriculum for David to be
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completing in his relationship with Saul.
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You know what that tells me? I hope it comforts you that the
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Lord is very precise. He's very involved with not just
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who not just what, but how long in terms of our suffering.
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I want to prove that to you. In the New Testament, go to the
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Book of Revelation chapter 2 The Lord Jesus himself, addresses a
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church that is undergoing suffering.
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And when you come to chapter 2, he addresses the, the Church of
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Smyrna, a small Church, a pure Church, a poor Church.
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And I want you to see what the Lord says.
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To this church. And in verse 9 of chapter 2, I
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know your tribulation and your poverty but you are rich and the
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slander of those who say that they are Jews and are not but
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are the synagogue of Satan. Now, look at verse 10, do not
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fear what you are about to suffer behold, the devil is
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about to throw, some of you into prison that you may be tested.
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And for 10 days, you will have tribulation.
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For 10 days, you will have tribulation, you know, what?
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That tells me that God is Not Just Sovereign over the
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suffering. He is Sovereign over the
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duration of it. I'm telling you that this is
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going to last for 10 days and if you are faithful during those
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ten days, you will be rewarded. I praise God.
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That he is so involved. He's so particular.
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He is so precise that he even knows the endurance of what I am
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going through. He has a calendar set.
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Just like you receive a syllabus for your school and God has a
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syllabus for your sanctification.
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He knows exactly what and how long you must go through
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something in order for you to be more complete and
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christlikeness. And that should give us a
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profound rest and trust that the Lord knows exactly on what
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morning. I will wake up and everything
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will change and that morning might be the morning of the
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Eternal Bliss of heaven where you come into His presence
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forever and ever and it might be in this life.
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And so, as you come to realize why God does something different
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within the bond does something different with with Saul
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understand this. He knows exactly what he's doing
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with each of those men in David's life.
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And so as you perceive and as you look out into this world as
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you look back into your own life and think why did God make that
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last so long and then another instance he was so short.
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Why is God? So short with somebody else's
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sickness here but with my sickness it seems to go on
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forever and ever and ever, God knows.
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He knows exactly what he's doing and you have to trust the timing
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not just his sovereignty. In general this the timing of
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it. Every second is determined by
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calendar of a loving God who is established from eternity past.
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And that might worry some and that might cause some people to
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be philosophical. I choose to rest in that.
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I choose to know that this God is loving and no matter how long
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he let something happen, it's because it's going to be for my
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good and His glory. That's the case here with Saul.
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And so we come back that as he arises with his choices, met
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choice of men and he comes with strength with seemingly.
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No Interruption from Heaven, God knows what he is doing with his
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man. God knows what he is doing with
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us and we come to verse 3. Sawing camps on the hill.
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David remains in the wilderness. Now, look at the second part of
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verse 3, when he saw that saw came after him into the
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Wilderness David sent out spies and learned that Saul had indeed
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come In these verses you. And I discover yet another
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distinctive of christ-like character that must be developed
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in our lives. Where after this, right?
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We're after sanctification, we're after Holiness.
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Lord, what is it in my life and needs to be changed.
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So I can be more like your son. Well, here's another thing to
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look into. This was not a difficult
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conclusion for David to make. He has seen three thousand men
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in a Wilderness before. He's been in this land before,
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he's seen the site before. And so, as he looks out into the
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Horizon and he sees the Same band of men in the same area
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that he has been in before he realizes, this is happening.
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This is actually happening but what he chooses to do in verse 4
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is extremely important, he wants to confirm what his eyes have
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seen or whatever report he has received.
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He is going to Great Lengths to make sure through this
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investigation that what he perceives as actually true.
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He sends out spies why? I think every church needs a
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series on what I'm about to say, man.
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Like a series not like one message every few months, I'm
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more convinced as you do church, that you really, really need
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this to be a series. Why?
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Why is David sending out spies to learn.
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If saw, had indeed come because wisdom teaches us to reserve our
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accusations until there is proof.
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Until there is proof provided. No accusation, should be made,
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not even in your own thoughts. A person who makes a judgment
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before doing his part to get as much clarity as possible.
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Is what the Bible calls. I'm sorry, a fool, a fool.
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Can I show you? An example of an adverse market
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up my brother and my sister, it's in the Book of Proverbs and
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18:13 A very general. Very general thought that has
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many applications. If one gives an answer before he
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hears it is his folly and shame Proverbs 18:13 if one gives an
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answer before he hears it is his folly and shame now now so
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listen I said fool, you know the Bible says not only are you
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foolish it's actually a shameful thing.
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You should blush, you should be embarrassed.
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That's what the Bible says, if one gives an answer so you can
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apply this. As I said, it's a very, it is a
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specific kind of insight, but it's very Broad in its
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application. Let me give you one application
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if you, if you give an answer or an assumption about someone or
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something without without doing your part to receive as much
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answers as possible to make the best judgment, you're a fool.
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And you should be embarrassed about yourself.
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That's the Bible's language. And for good reason.
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And I know that there are many people here, who are studying,
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counseling, can I officer can offer a tip if you're pursuing
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that kind of ministry? if you're going to be pursuing
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counseling, you're going to learn many things, but here's
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one thing that I've seen work And that's to ask as many
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questions as possible, so that you can make the best.
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Conclusion. In someone's life, concerning a
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circumstance or situation, wisdom is proven in many ways.
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And one way that it manifests in a person's life is that they
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know how to ask the right questions. fools, don't ask
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questions, fools go quick to answers because they think the
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quicker I get to the answer, the smarter I may appear to be It's
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not about speed, it's about substance.
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It's not about seeming to be clever, it's about being
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careful. When you're dealing with what
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you hear and what you even see with your own eyes.
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If you're truly a wise person, you will do your part to
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calculate things before you have an answer.
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And that's what this man is doing because no good doctor.
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Dares to give a prescription without first doing a process of
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elimination and asking for the symptoms.
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So they didn't know what kind of diagnosis to make.
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And no healthy Christian or no healthy leader.
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In a Ministry makes quick answers or judgments.
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Upon things without first inquiring and investigating
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because you're dealing with people's lives here.
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And as you come to this, you see it.
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You see it laid out. So obviously, and if we're not
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careful with this, you might put people's lives in danger on a
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one-to-one basis. But I believe it's one of the
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root causes for all the trouble that we see in many churches.
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Because many people in churches, make decisions and judgements
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simply based off hearsay, that's it.
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All they need is for, like one or two persons to say one thing,
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and that's it for them, they're convinced.
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You're going to destroy your life.
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Listen, you're going to destroy relationships.
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That shouldn't have been destroyed.
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You will for certain Satan is so clever.
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And if he can find somebody, who can believe something.
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So easily, just based on one or two things, You're going to be
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swallowed up in no, no time. They don't exercise wisdom when
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they fail to do this. But listen, when people fail to
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investigate like David as they don't just fail in wisdom, you
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know what else they fail in love.
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Love hear me carefully a person who makes quick, judgments, a
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person who presumes a person who makes commentary without
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inquiring is not just a foolish person.
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The Bible says, they are an unloving person.
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I was thinking about this and I thought to myself in that famous
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chapter of First Corinthians 13. There are many manifestations of
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how love lives in and through a person and if I were to ask you
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what's the most difficult thing about loving like Godly love.
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What would you say giving your time forgiving?
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I mean, I'd like to hear it. What's the hardest thing about
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love, patience. Love is patient.
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Love is kind. What else is hard about love?
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Selfishness. You beat me to Agra geese.
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Can I tell you what? I believe one of the hardest
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things about love is it's not about having to help somebody
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move out of their house on a Saturday.
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It's not having to have to do the Dirty Work in the church
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when nobody else wants to do it. That's easy.
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Compared to what I'm about to show you.
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I want to show you what I believe is one of the most
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difficult things. One of the one of the Menifee
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stations of love that is lacking the most in the world.
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And even especially among Believers.
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First Corinthians chapter 13 verse 7. 1st Corinthians.
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Chapter 13 verse 7. Love.
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Bears, all things, and here it is believes all things.
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Hopes, all things. Endures.
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All things. Love.
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Beliefs all things you just told us not to believe everything and
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to do investigation. I know.
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But let's look at a different Paradigm here.
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What does it mean for love to believe all things?
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Anybody have an answer to that? If you think it means to believe
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everything you hear, I'll give you a heads up.
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That's not the answer. That's not love.
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That's being irresponsible. And that's actually being
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destructive to yourself and to others.
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Love is not being gullible. Love is not being naive, so we
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eliminated that. What is it mean?
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Then for love to believe all things.
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Okay. So it has a hopeful
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interpretation of people's words and actions that was that is
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that way of saying it it has a hopeful interpretation of
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people's words and actions I think that pretty much sums it
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up and maybe there are other answers to it.
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What does it mean for love to believe all things?
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Very good love will believe the best about someone until they
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prove otherwise very good. Any other answers.
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These are wonderful answers. Love believes all things.
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Love believes all things. Well, I can assure you again
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that it doesn't mean that you trust everything that you see or
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hear, that's not love. But what it does mean here is
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that as a Believer you war with the thoughts in your mind that
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wants to assume the worst about somebody else.
28:11
Love that believes all things does not condemn someone so
28:18
quickly in the heart, even this kind of love is not cynical.
28:24
This kind of love, doesn't allow you to assume that everybody is
28:31
is wicked and evil. And wants to do harm and has ill
28:37
intent. This kind of love doesn't
28:40
automatically say your motives are this this this and that
28:46
without any proof. It's a very, very specific way
28:51
of love and I believe it is very much lacking.
28:54
You know why? Because all of us are prone to
28:57
immediately question people. All of us are prone to making
29:02
judgments about people. And I know what you're thinking,
29:06
as I'm saying these things but what about discernment?
29:09
What about discernment or do? We tolerate things?
29:13
Are we not supposed to be careful?
29:15
We'll get there. But this is important to
29:18
understand. This kind of love isn't safe for
29:23
certain. This person is doing this for
29:25
this reason and it's always wrong reason.
29:29
This kind of love doesn't interpret some of these words
29:30
that are not clear and assume that it is because they are
29:34
trying to do something for self or trying to attack or trying to
29:37
harm or trying to plan something.
29:40
This is what this kind of love is.
29:43
I think a Biblical example of that is job and his friends job
29:46
was suffering and his friends came on the scene and they
29:49
assumed your suffering is because of a personal sin.
29:51
Was there any proof of sin? No.
29:55
And so those friends as wise as they may have been in their own
29:58
eyes lack, this kind of love, they would not believe the best.
30:02
They would not believe about the most righteous out.
30:05
Come out of this situation. They assume they presume you
30:08
must have done something evil. And if you think that this is
30:12
not a common Temptation with, in church life, you haven't been in
30:15
church. Long enough.
30:17
Let me give you a very simple. I can give you a bib example for
30:19
liking. Yes, job and his friends.
30:21
Okay. Let's let's make it very, very
30:22
real. All right.
30:25
Here you are in the basement of this church after service, and
30:28
it's busy. And people are walking by and
30:30
talking and here you are standing alone for a moment and
30:33
somebody that, you know, walks right by you and they don't look
30:37
at you. They don't even say hi to you.
30:41
In fact, they exit the room without acknowledging your
30:43
presence. The failure of this kind of
30:48
love, you know what? It sounds like in the heart.
30:52
How rude. What's this person's deal?
30:57
Not going to say hi to me. Or do they think I have to say
31:01
hi if they want to talk? So I have to always come up to
31:03
them. She must struggle with pride.
31:08
She probably she probably thinks she's better than everybody
31:10
else. So so she has to, she has to
31:13
wait for me to tap her on the shoulder and say hi.
31:15
She didn't even say if I was, if I was that person and I walked
31:18
by I would definitely say hi every single time.
31:23
There's Giggles here because you probably felt that right?
31:27
Or what do we do when a new person comes to church?
31:31
We never seen them before. And they're trying to adjust
31:36
themselves and they're trying to get to know people.
31:38
And we automatically assume what, what do we assume what?
31:41
What goes through our minds? Probably here to try to find a
31:45
wife. Probably your to try to find a
31:50
husband. It could be true.
31:53
But why do we presume it all the time?
31:54
What if they're here to find God?
31:57
You see what I'm saying? Yeah, really just got it.
31:59
Got really real in this Bible study tonight.
32:03
Let's go back to the illustration of being in the
32:05
basement and that person walks by you.
32:10
What is love? Believing all things sound like
32:13
When that friend that usually says, hi to you in that moment.
32:15
Doesn't say hi to you and walks right by you.
32:18
Also, and so must be very busy. They must have a lot on their
32:23
mind. I hope they're okay. you know
32:29
what next time, if they do that they walk by, they come back
32:31
into this room and make sure to say hi, love believes all
32:35
things. And, you know, the consequences
32:39
of failing to Love in This Way. Can I tell you like, what's the
32:41
big deal? I'll tell you the big deal.
32:42
If you fail, if I fail to love in this way, you will never know
32:47
possible, friendships that can blossom with much fruit and
32:52
fragrance and testimony, you will never open your heart up to
32:57
another. You will always be cynical.
32:59
Always be analytical, always assuming the worst And if we're
33:04
not careful, if we make this broad application towards
33:08
everybody, we are indirectly accusing.
33:10
God of his inability to sanctify somebody.
33:14
In the innermost parts of who they are.
33:17
We're almost saying God you are unable to do a work in
33:19
somebody's heart where I can actually take them at their
33:22
word. I know what you're thinking.
33:25
I know it. I know it.
33:29
So what are you saying? She's believe everybody.
33:33
No, just hope for the best. When things are unclear.
33:37
I'm not talking about when it's like clear, evil when it's clear
33:40
sin, when it's clear wrong, when it's clear rudeness.
33:42
When it's when it's clear anger, I'm talking about things that
33:45
are not clear things that are up for interpretation.
33:49
When is ambiguous fight your thoughts to go for the best.
33:55
Now, for the worst that will protect your relationships.
33:58
That will not cause you to be unnecessarily distant from
34:01
somebody else. It will nourish.
34:06
And it will give God glory. David is loving Saul here.
34:14
You know, how he's loving Saul? Because the last time David
34:16
encountered saw saw had apparently repented, and David
34:20
wants to believe that he really repented.
34:22
And so, he's going to have these spies investigate to make sure
34:26
that what he had heard was not true.
34:29
And before him making any plan or conclusion, or response to
34:33
what he had seen with his own eyes or even heard from other
34:36
reports, he wants to do all that he can to ensure.
34:40
I hope he really did repent because I believe it.
34:43
I want to believe that he really repented This love tolerate
34:49
abuse. This love allows somebody who is
34:55
constantly using such a truth to manipulate people into abuse
34:59
people's love. That's, that's not how that's
35:01
not how it works. And you have to come next week
35:04
to realize how David wisely though.
35:05
He is loving Saul distance himself from the man.
35:10
We'll get to that. That means you have to come next
35:12
week. So he sent spies love believes
35:17
all things you believe and hope for the best and verse 5, then
35:20
David Rose and came to the place where saw had encamped.
35:23
And David saw the place where Saul a with Abner, the son of
35:26
Nur, the commander of his army saw was lying within the
35:30
encampment, while the Army was encamped around him. so now this
35:36
man Now this man himself goes into the scene while the
35:42
Midnight Hour cloaks the Wilderness while the stars in
35:48
the sky, bring about a hint of Illumination.
35:52
This man comes to see it for himself and he's trying to
35:56
figure out what is the most appropriate way to deal with
36:00
this? And it seems like he figure
36:03
something out because we read in verse 6, then David said to a
36:05
female like the hittite have two jobs brother abishai, the son of
36:10
Zechariah, who will go down with me into the camp to Saul.
36:15
And ibish I said I will go down with you.
36:20
So he invites these two men. Not, I don't know if you wanted
36:23
both, maybe he was just asking for one or the other, but
36:26
abishai is the one who answers and he is introduced to us for
36:31
the first time here though is not the the last time we're
36:33
going to see of him. We're going to see him down down
36:35
the road and the story of David and first and second Samuel, but
36:39
he outshines. And his courage compared to a,
36:41
he Malik, he does. This is a very Noble thing,
36:44
because David is not giving clear.
36:45
Instructions of what's about to happen, he just makes the
36:47
invitation and I wish I said, let's do this.
36:49
I'm by your side, whatever you ask, I will do it.
36:53
Wonderful picture of when Jesus tells us to do something, we
36:55
don't know the outcome. We just trust and Obey for
36:57
there's no other way. But to be happy in Jesus, trust
37:01
and obey. He'll go, and we don't know what
37:05
David has in mind at this point, but we trust that he is going to
37:08
righteously respond. That's what we're hoping for.
37:11
You're going to righteously respond, you're going to do what
37:13
you did in the cave. I didn't get e.
37:16
You're going to figure out a way to convict this man.
37:18
Again, you're not going to give in to the pressure of slaying
37:21
him, because he took back his word, that's what we're hoping
37:24
for. But at the same time, as David
37:26
makes this invitation to abishai, David is about to, in
37:30
his pursuit of good. Be invited in a different way
37:33
himself. What do I mean by that?
37:36
In this moment we're about to see two powerful pulls to
37:41
temptation. To do wrong to do the opposite
37:45
of what he was planning to do. And as you look at, these
37:49
components surrounding these Temptations, you and I will
37:52
understand something about Temptation and our own lives and
37:55
that's important. We want to expose the strategies
37:59
of Satan and sin in our lives so that we know how to better
38:02
respond to them. And temptation to us is just
38:08
just this invitation in the hardest suggestion to do
38:10
something wrong but it's more complicated than that.
38:13
Because there are certain context and there are certain
38:16
sources that make Temptation so much stronger.
38:20
And that's what we see here. And verse 7.
38:24
So, David and abishai went to the Army by night and their
38:29
lace, all sleeping within the equipment, with his spear stuck
38:33
in the ground at his head and Abner the Army lay around him.
38:40
What? Sticks out.
38:41
What I mean, this is a very detailed scene.
38:44
But what sticks out about the scene?
38:46
Why is the Bible giving us this description of what's about to
38:50
take place? What, what, what is highlighted
38:52
in your eyes? Sleep.
38:57
Yeah, so there's a vulnerability here, right?
39:00
Saw a sleeping and your, I don't think of anything more
39:03
vulnerable than being asleep. He's asleep.
39:05
And his spear is right by his head.
39:08
Very vulnerable, which also means very great opportunity.
39:11
What other things? The Army around him.
39:15
So there is there is a great protection there.
39:17
Yes. So there's a suspense element to
39:20
this. What else?
39:25
The sleep is an important thing. And another thing, They went to
39:30
the Army by what? It's nighttime.
39:36
The fact that it's night, the fact that Saul is asleep.
39:39
The fact that all the men are around are also asleep.
39:43
Suggest something to us. It suggests that As David is
39:48
about to receive an invitation to sin, it is done within the
39:52
context of secrecy. The fact that again that it's
39:58
not day Sinners love to Sinha at night by the way.
40:03
The fact that there is no light, the fact that there are no
40:05
Witnesses makes this all the more difficult to resist.
40:09
And the Insight from verse 7 in our own lives is that secrecy is
40:14
a great encouragement to sin against God and others.
40:20
When we, when we believe that our actions, in our words and
40:23
our Deeds are not being witnessed are not being heard,
40:28
when there's no surveillance, then we are all the more
40:32
emboldened to do wrong. And that's what we see here with
40:36
this description David here. Possibly could sense that Miss
40:41
fear itself. Arousing, the desire to do wrong
40:46
because this is different than the cave.
40:49
This is way different. I want you to think about, as
40:52
he's here, right here. He can actually take that spear,
40:55
that same spear. That's all throughout him so
40:59
many times. You can take that very, how, how
41:01
fulfilling would that be and to thrust it in his Temple and to
41:05
pin him to the Earth and he could have escaped as easily as
41:10
he entered in and to add on top of it.
41:13
He could have caught a cause of great confusion.
41:16
Among the army of Saul say who did This and it would just add a
41:20
cherry on top of all the Revenge that he had just executed.
41:26
And so we see here that there is a great opportunity and secrecy,
41:30
it's always an enticement to do wrong.
41:33
Temptation doesn't only suggest to you and I the pleasure or the
41:37
prophet of sin Temptation, also Whispers to you, A plan of
41:45
Escape. Temptation, also suggest to you.
41:52
You can get away with it. Nobody will know.
41:57
Did you ever hear that when you're tempted?
42:00
You can get away with it, it's dark.
42:04
Everybody's sleeping. but even though David could have kept his
42:10
murder a mystery, I wonder if the words of his new wife
42:15
resounded in his conscience. Remember what Abigail said to
42:19
David when he was on his way to assassinate nabal, If you don't
42:23
remember, go back to 25:31. When Abigail speaks to this,
42:28
man. David.
42:31
My Lord shall have no cause of grief or pangs of conscience for
42:37
having shed blood without cause, or from my Lord, working
42:41
salvation himself. And when the Lord has dealt well
42:44
with my Lord, then remember your servant.
42:47
Oh, you might be able to get away with a David.
42:50
You might be able to have killed Saul and on your way back to
42:53
your own man. Look over to abishai says this
42:56
is a secret between you and me but I'll tell you something you
42:59
can't run away from and that's Nying conscience.
43:04
Where you will forever look back at such an atrocious thing and
43:08
be haunted. Especially if you have the Holy
43:10
Spirit living in you, And there are many people who are living
43:14
in Daily torment because of his secrets and many years ago.
43:20
And Abigail because of her discernment wanted to protect
43:23
David from such a tormenting future.
43:25
Why would you do something that you would regret for the rest of
43:28
your life? And so, we have to understand
43:32
that, although, there might be peace externally, although
43:35
you'll never be sentence. Although your pastors would
43:37
never find out, although you would stay in the ministry team,
43:40
although people would think you're the holiest person in
43:42
town when you go to bed at night and you layer it, pillow your
43:46
head on your pillow. What's in the thoughts?
43:50
How's that conscious going to testify that?
43:52
Inner peace will be lacking? And if you want to see how that
43:57
looks like go to Salt, you don't have to turn there but I'm
43:58
saying in your own time go to Psalm 32 and see, just how much
44:01
David describes the inner turmoil of unconfessed sin.
44:08
And there is great relief when we confess him, even though it's
44:11
been pent up for years, when you release it in the presence of
44:14
God and those who have harmed and hurt, that same solemn
44:17
promises us comfort and balm and a release.
44:22
So if you're in this place and your conscience has been
44:24
tormented for years, you can put it to an end by just humbling
44:27
yourself before God. And before those who you have
44:29
offended, But David won't even enter into that.
44:34
And so the secrecy of this moment could very well been a
44:38
greater appeal to do evil, but look at verse 8.
44:41
Now you got another Dynamic to this.
44:44
Then abishai said to David, God has given your enemy into your
44:49
hand this day. Now, please let me pin him to
44:54
the Earth with one stroke of the spear.
44:56
And I will not strike him twice. I just want to I wish I can see
45:01
that site. Like, where did they say it was
45:02
Saul right at their feet with you?
45:04
Just like a meter. I don't know.
45:06
But he must have whispered it with intensity in his ear.
45:08
Let me do this. This is God.
45:13
What are some elements in verse 8 that give us insight about the
45:16
nature of Temptation. There are many things in here.
45:20
I want to hear from you. If you have any idea, look at
45:23
look at verse a very carefully. Look at look at what is being
45:26
said, look at, who is saying it. And we will understand some
45:32
things about temptation. Very good one element to this is
45:38
that there is apparently Divine approval upon this act is not
45:42
our culture decaying wood such lies.
45:45
Is there not a cushioning to perversion and to Rebellion by
45:50
assuming that God God approves or how about the believer who
45:55
attempts to convince themselves that God will understand.
46:00
So Temptation always tries to convince us that God sees it
46:06
differently than how the Bible says he sees it.
46:10
Or that God has some special treatment towards you because
46:14
you've been serving him for so long and surely you need some
46:17
kind of relief and surely you need some kind of quick answer
46:21
and surely you need some kind of satisfaction to the flesh.
46:24
So just send a little bit. He'll understand.
46:25
You think that's ridiculous. You'd be amazed to know what
46:28
runs through people's minds when they are premeditating sin.
46:32
Divine approval, very good observation, anything else.
46:35
Look at verse 8 carefully again, oh, you're back there.
46:45
I was looking for. You say that again?
46:53
Yeah. So there's an element of
46:54
personal reward. Something that we you will take
46:56
out of this. Absolutely.
46:57
That's every time or else. We wouldn't be tempted to sin.
47:09
Did you notice it? He didn't say, please strike
47:12
him. He said, let me pin him to the
47:14
Earth. Let me pin him to the Earth.
47:18
That makes it much more easier to swallow.
47:21
Well, okay, fine. You do it.
47:23
I didn't do it. And if anybody asked abishai,
47:27
did it? And here's the thing, here's
47:28
what happens to us. We think we can be so
47:31
sophisticated with our sin that we can trick God and see me to
47:34
be Guiltless when we are in fact guilty.
47:38
Right? We tried to let well, was it me?
47:41
Lord and we try to we try to manipulate the Lord, who knows
47:45
our hearts, who knows, our motives, who knows the extent of
47:47
our involvement in the wrong. That's done.
47:49
Whether it is Corporate, whether it's between you and another.
47:54
And so there is always the temptation to blame somebody
47:59
else for a wrong that you're doing or that you have
48:01
committed. And sometimes in premeditated
48:05
sin, we already convinced ourselves.
48:06
I can blame this on somebody else.
48:09
We're Wicked, we are wicked creatures.
48:12
We're not even done yet. There's so much more in verse 8.
48:14
Yes, Right? And so it's a trust in man.
48:19
It's not a trust in God. So quick, easy answer to
48:23
something as we're about to find out in David's answer, that
48:26
should be relied upon God in his perfect timing.
48:35
Very good. You guys got it.
48:38
You guys touch on. Many of them abishai.
48:40
Assures him. Look, let me pin him to the
48:43
Earth with one stroke of the spirit.
48:45
And I will not strike him twice. What is he trying to say there?
48:49
David? This will be very quick.
48:55
It won't be ugly. I won't Massacre.
48:58
The guy it'll be clean. It'll be one time and it will be
49:03
over. Isn't Temptation?
49:05
Sound the same just one time. Just once never again, just one
49:10
time. I will I will I won't go
49:14
overboard. I'll just do the bare minimum of
49:18
my sinning and just satisfy and scratch this itch a little bit
49:22
and then I'll pull back. It's the same idea here.
49:26
He's trying to doll up the sin. He's trying to put flowers on
49:31
it. He's trying to say it's not that
49:33
big of a deal and let me add one more, you guys did wonderful.
49:38
Let me add one more. The source of the temptation.
49:41
Abishai. when we got abishai is first impression, we saw a
49:48
faithful man, a man of Courage, but this is where he is in a
49:50
lesser light, he has fallen short, very quickly, and if you
49:54
read later on, you'll realize that abishai is in fact, a
49:57
relative to David So the source of Temptation is somebody who is
50:02
respected and loved by David and it is often the case that you
50:07
and I find it more difficult to resist when we somebody that we
50:11
respect doing wrong or enticing us to do wrong.
50:15
Right. Have you been there?
50:18
You look at somebody who's living in a certain way who's
50:21
posting in a certain way, who dresses in a certain way, who
50:25
talks in a certain way, who spends their money in a certain
50:28
way who jokes and a certain way. And they have a position in the
50:34
church or they respected in society or their famous worship,
50:39
leader author, whatever the case.
50:40
Well if they are doing it, surely I can If they can get
50:45
away with it and surely I can and here's the problem, you will
50:49
get into a lot of trouble when you measure up your Holiness to
50:53
anybody else. Except the Lord, Jesus Christ.
50:56
Your duty and mind is to allow the standard being the Savior,
51:00
anything less, and you'll get into a lot of trouble.
51:02
So it doesn't matter if the person is well respected in
51:05
church. It doesn't matter what their
51:06
spiritual gifts are if it goes against your conscience and it
51:09
goes against God's word. It's a no no.
51:13
Abishai is suggesting it and the source makes it that much more
51:16
seductive and so we see all these things.
51:19
Just piling up upon David and you add on top of it, the
51:23
element of secrecy. What is he going to do?
51:29
What we see here in verse 9. But David said to abishai, do
51:37
not destroy him for who can put out his hand against the Lord's
51:40
anointed and be Guiltless. If you think about it, there is
51:46
so much opportunity. This is a golden chance to
51:49
satisfy something in the man's heart and this is more of an
51:54
opportunity than being in the cave because this time you can
51:57
actually get away with it. This time he can actually just
52:01
disappear into the Horizon and people would be confounded and
52:07
there could have been a conspiracy within that somebody
52:09
within the camp, Musta killed Saul and with all that taken
52:12
into consideration. How does somebody overcome this
52:17
compelling urge? And I was reflecting upon it
52:22
because David does and like him, you and I cannot relieve
52:27
ourselves with the false promises of Temptation.
52:31
Especially the one that says you can get away with the
52:33
consequences you can escape. You can evade, you can avoid,
52:38
you can come out, untouched. Because when you and I believe
52:44
that false promise, we will see that it lied to us.
52:47
But how we're supposed to deal with?
52:50
Those lies is to counter it with a better and truer promise.
52:56
And that better ensure promise in the midst of Temptation,
52:59
while it says, you can escape the consequences of this sin is
53:03
found in the New Testament. And if there is a verse to
53:06
memorize, if you have not memorized this verse yet, can I
53:12
give you homework for next week? Memorize, this reference.
53:16
It's not complicated. And it could very well save you
53:20
from much heartache. First Corinthians 10:13.
53:27
No temptation has overtaken. You that is not common to man,
53:32
God is faithful and he will not let you be tempted beyond your
53:36
ability. But with the Temptation, he will
53:39
also provide the way of Escape. He will also provide the way of
53:46
Escape. That's the real Escape that we
53:47
want in temptation. That's the real Escape that we
53:52
want. As we face in that, you may be
53:55
able to endure it to endure it. That's a very important part
54:00
when you're in Temptation, it doesn't mean that God is going
54:04
to immediately deliver you from that temptation, but he will
54:06
give you the strength necessary to do, what endure it that as it
54:11
comes to you day after day like Joseph, in that house, you're
54:15
able to endure and endure and resist and resist and Because
54:21
here's the idea. When sin says to you, you can
54:25
get away with me. God says, at the same time I can
54:29
help you get away from this sin. When sin says to you, you can
54:35
get away with me. God says to you, I can get you
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out of this sin. Both are promises one is true.
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One is a lie. One will lead you to pain and
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regret the other to life and peace.
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David chose to believe that he can overcome this temptation, no
54:58
matter how strong it was. Do you know what that means?
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This is what it means. There is not one Temptation in
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your life by God's sovereignty that has the right or the
55:09
ability to overtake. You meaning, not one person can
55:12
ever say as they sit in that office with their Pastor or sit
55:15
across a coffee table with their good friend at church, not one
55:18
person can ever say It was too tempting for me and I couldn't
55:23
overcome it. Because to say that was to say
55:26
that God is a liar. To say it was just too strong of
55:32
a nerds, that opportunity was too great.
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The money was too big. The person was too beautiful.
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To say that you could not overcome as to say that, God
55:42
could not help you. So, we have to realize what's at
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stake here when we make such claims to seem to justify our
55:51
shortcomings. We come back as we conclude
55:55
these verses. Verse 9.
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David says, how can you put out your hand against the Lord's
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anointed and be Guiltless? There's consequences.
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He immediately combated these these thoughts with the very
56:07
idea that you will not get away. Be sure your sin will find you
56:11
out. Saw might not know his army.
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Might not know. My men might not know, my wife
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might not know, but God will know.
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And that's enough for me to say no.
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And then look at verse 10. And David said, as the Lord
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lives, the Lord will strike him or his day will come to die or
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he will go down into battle and perish.
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Notice what he's saying to abishai?
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Listen God will deal with him, God will strike him or God will
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allow him to die as natural Death Or there's a time where
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you might even die in war but we're not going to do it now,
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here's my question, how did David come to such a conclusion?
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What convince them of this truth that he is sharing with abishai?
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Just think back. What he experienced with nabel,
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he saw it with his own eyes that God can intervene in a moment
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and deal with a person or a situation.
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If he chooses, and that testimony was enough to realize
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that if God did it, then he can do it here.
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And now and here's what we have to understand you and I must
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console our souls by being able to look back at how God has led
57:26
you to this point and be able to apply that for tomorrow.
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It's very important to even within our souls are even on
57:35
paper because your brain will forget, but paper won't to
57:39
record and rehearse the faithfulness of God, and
57:42
particular ways in your life, so that you were able to look back
57:45
at those memorials and save, God, did it, then he can do it
57:48
now. But the most important reference
57:51
book is not your Journal. It's the word of God that when
57:55
you come to the scriptures and you see how God is dealing with
57:58
people and situations, I mean that's why you For Samuel, for
58:02
example, that's why the Bible is not just a systematic book of
58:06
theology, it's not justification.
58:08
Means this and sanctification means this, there's narrative
58:12
their stories, there's examples. Why?
58:15
To make it more engaging no, to show us how God has dealt with
58:20
people throughout human history and to say, well if God did it
58:23
then surely he can do it. Now, here's the trouble that
58:26
people get into. When they apply that,
58:28
hermeneutic that interpretation of the text is, when you see God
58:32
doing something and then you think that God has to do it that
58:34
way, in your particular situation, that's where people
58:36
get in trouble. And David doesn't even apply
58:41
that. David didn't say.
58:44
Abishai member enable. God killed him.
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God will kill Saul to. He didn't say that.
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He says God May strike him. God made you that or god named.
58:53
I, and a different way, or maybe made me die in war.
58:57
The principal is there. God is faithful.
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Vengeance is mine. I don't know how God is going to
59:03
do it. I just know that he will, I
59:06
don't know his methods, but I know the end.
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I know his promise and I trust that he is Sovereign enough to
59:12
deal with it in his own way. And I can rest in that truth
59:15
alone, God will figure it out on my behalf.
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That is extremely important to understand or else you and I can
59:23
take scriptures and Miss apply them to our lives, and then be
59:27
disappointed because we put an expectation on God.
59:30
The Bible says, to never put on God, you can't just go to a
59:34
particular story in the Bible and say this is how God has to
59:36
do it. No.
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Well, you can't hear somebody else's testimony of how they met
59:42
their wife. They met their husband, how God
59:45
LED them into Ministry and say, if God doesn't do it that way.
59:47
And surely I am not going to be led who do not know, God is
59:51
creative, his vast in his wisdom and in his application and is
59:55
leading. And David himself understands
59:58
that he is God will do it in his perfect way.
1:00:02
And we read in verse 11 as we close in these next two verses
1:00:06
the Lord forbid that I should put out my hand against the
1:00:08
Lord's anointed but take now the spear that is at his head take
1:00:12
the jar of water and let us go. So David took the spear and the
1:00:17
jar of water and Saul's at Sol's head and they went away.
1:00:21
Now, look at this, no man saw it or knew it nor did any awake for
1:00:27
they were all asleep because a deep sleep from the Lord had
1:00:29
fallen upon them. Now I know that last part is
1:00:33
very intriguing but let's Reserve that and our concluding
1:00:36
thoughts. And that clock is not my friend
1:00:38
tonight. David took the spear and the jar
1:00:43
of water from Saul's head and they went away.
1:00:46
So In This Moment he knew what he was going to do.
1:00:50
He had a different plan and we're going to find out next
1:00:53
week that he's going to do something very similar to what
1:00:55
he did with the corner of Saul's robe in that cave at engedi.
1:00:59
So we ask for these props that he's going to use for a sermon
1:01:02
the next day. It's amazing.
1:01:04
Here is that as he asked for these instruments, we are told
1:01:07
here that no, man, saw it or knew it Northern any awake.
1:01:11
Now we already knew that We already seen that that
1:01:15
description is already been given to us, but I like to think
1:01:19
that although the main application is because there was
1:01:21
a sovereign Act of God on that. Seen that David innocence is
1:01:26
doing good by not striking Saul, he is going to take these props
1:01:32
and the next day is going to make a public.
1:01:34
But in this moment, if we can apply this in any way, it's
1:01:37
this, that David is doing good in secret.
1:01:42
Nobody is aware of what he is doing at this moment and if
1:01:45
there's anything that you and I, as Christians should be
1:01:47
occupying ourselves in the dark. It's not to sin in a way where
1:01:50
we can preserve our reputation, its to do good, even though
1:01:54
nobody else knows her season. Do that if you're going to do
1:01:58
anything in secret, do that. Treat others when nobody can see
1:02:03
it and record it and praise you for it.
1:02:07
Do when everybody's asleep? Do and nobody sees you or
1:02:11
recognizes you or can Pat you on the back?
1:02:15
David is doing something righteous.
1:02:18
Without anybody being able to say you are righteous.
1:02:20
You are wonderful. You are Godly.
1:02:23
And I think that should be what you and I as Believers should be
1:02:27
doing in the dark. Loving God, loving people,
1:02:32
honoring his name because true character is known when nobody
1:02:37
else is watching. That's true character.
1:02:41
It's not. I mean, as much as the pulpit is
1:02:43
important. True character is what the
1:02:46
pastor does out of the pulpit. And many examples as such.
1:02:53
Because a deep sleep from the Lord had fallen upon them.
1:02:58
So the holy spirit gives us commentary to how it is that out
1:03:01
of 3,000, men. David.
1:03:03
And I wish I were able to in stealth hop over these bodies
1:03:07
and be able to climb back into wherever they were hiding
1:03:10
without anybody being alarmed or awakened.
1:03:13
And all of that, that this, this Slumber was accredited to a
1:03:17
sovereign Act of God. God, put this wonderful blanket
1:03:23
over these people and let them rest with a soundness and a
1:03:27
richness. That I'm sure you would like.
1:03:31
and I would like, Why is the Bible telling us this?
1:03:37
I can give you one reason. Because the Bible wants to show
1:03:40
us that God is Sovereign even over things that we don't think
1:03:45
he is Sovereign over. the things that we think that God is not
1:03:50
involved with, he is very much involved with Things that we
1:03:54
don't think God cares about God. Very much cares about.
1:03:57
And guess what? God is Not Just Sovereign over
1:04:00
the nation's. God is Not Just Sovereign over
1:04:01
politicians, God is Sovereign over sleep.
1:04:05
Yes. He can keep you asleep.
1:04:10
He can keep you awake. And this case, he makes sure
1:04:14
that the king stays asleep. So that his servant would be
1:04:17
able to respond appropriately to the evil that he is
1:04:20
experiencing. And can you tell me of another
1:04:24
story where? Another king was not put to
1:04:26
sleep but was kept awake because of providential Act of God.
1:04:31
Very good. Anybody hear him?
1:04:37
The Book of Esther chapter 6, verse 1.
1:04:40
With a King of Persia, we are told could not sleep that night.
1:04:44
He could not sleep that night and he asked for a record in a
1:04:48
book with the Deeds of men in, his kingdom were kept.
1:04:53
And in that record, we're told about, Mordecai's great
1:04:57
deliverance from assassins who are going to kill the king and
1:05:01
that set off a series of events, that would not only save a
1:05:05
particular few, but with saved the entire nation of Your who
1:05:10
were exiled in that land from genocide.
1:05:13
What's amazing about the Book of Esther is that The Mention Of
1:05:15
God is Not brought up once but that's done by Divine Design.
1:05:19
When you read Esther and you realize and you have you have
1:05:21
academics. You say Esther shouldn't be in
1:05:23
our Bibles because God is not mentioned there.
1:05:25
Well I would say to those academics, have you heard of the
1:05:27
doctrine of Providence? Because when you read Esther,
1:05:31
the whole idea is God, is working in the background, and
1:05:35
you just see one providential episode.
1:05:37
After the next, here's my main point.
1:05:39
God kept Saul asleep here. And God kept another king awake.
1:05:43
And another time, God is Sovereign even oversleep.
1:05:47
And sometimes it's for an individual to experience a test
1:05:51
so that they can prove themselves before God, and
1:05:53
sometimes it's to preserve an entire race in humanity.
1:05:59
So verse like this should cause us to worship The God, Who is
1:06:02
Sovereign over sleep, The God, Who can say, you're going to
1:06:05
stay asleep a little longer than usual.
1:06:08
That's going to happen. This God is powerful.
1:06:12
Our God is powerful. And God always does his
1:06:16
Sovereign work for men's good. And His glory, let's pray.
1:06:42
Lord, we thank you for this Bible study, thank you for the
1:06:46
wonderful answers in the engagement tonight. well, we
1:06:50
pray that these truths would be reserved in our hearts and that
1:06:55
God you would be Empowering us until obedience with these
1:07:01
things that we've heard. Lord, if there's anything that
1:07:03
sticks out tonight. Surely there are many things for
1:07:05
different people but Lord help us to love in the way you've
1:07:08
called this to love. Help us to love in a way that
1:07:11
believes all things and to know the wise way of going about
1:07:15
that. But Lord if our hearts are bent
1:07:19
on being negative towards people, if our hearts never
1:07:23
opens up to others because we are always cynical Lord open our
1:07:31
hearts, teach us how to love in this way.
1:07:36
Lord of anybody's experiencing temptation.
1:07:40
Perhaps it's been this past week.
1:07:41
Perhaps, it was this afternoon. Perhaps it's been a much longer
1:07:44
than that. Lord.
1:07:46
Would you have trumpeted the truths of Temptation by exposing
1:07:49
the lies of sin? And Lord in those moments where
1:07:53
we feel as though we can escape the consequences?
1:07:56
Like, David help us believe the better promise of escaping this.
1:07:59
In itself that we don't have to do this, because you promised
1:08:03
that there is not even one Temptation that can overtake us,
1:08:06
apart from our will. Lord, we want to be holy and we
1:08:11
want to love you. And we went on our, you and
1:08:13
worship you. Thank you for these truth.
1:08:16
Be glorified. Be glorified in song As we sing
1:08:21
to you in, Thanksgiving. In Jesus name, we pray.
1:08:25
Amen. And amen.
1:08:26
Let's stand as we conclude tonight and Worship the Lord.