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The Bread of Life · Stornoway Free Church of Scotland - Sermons

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Well, I'd like us to turn back together to John chapter 6, and we can read again at verse 35.
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Jesus said to them,
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I am the bread of life.
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Whoever comes to me shall not hunger,
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and whoever believes in me shall never thirst.
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As we said when we were picking up this reading,
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this discussion that Jesus has with the crowds comes immediately after two of his most famous miracles.
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The first part of John 6, you read about the feeding of the 5,000.
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That's followed by Jesus walking on the water.
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And these miracles, along with all of the other miracles recorded in the Gospels,
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are testifying to the identity of Jesus,
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helping us to see more of just who he is,
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that he's no ordinary person,
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and instead that in him,
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everything that God has promised in the Old Testament is being fulfilled.
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And the people around Jesus are starting to realize this more and more and more.
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As the disciples witness these miracles,
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they are one,
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on the one hand, they're amazed at what they see,
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and on the other hand,
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they're shaken,
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recognizing that this man that they are following is like no other.
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And so the identity of Jesus is being revealed more and more in the miracles that are recorded in John's Gospel.
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But alongside the miracles recorded by John,
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we also have some key statements of Jesus that tell us more about his identity.
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And chapter 6 onwards introduces seven great statements that are recorded in this Gospel.
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These are known as the I Am Sayings,
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and this is the first of them.
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I am the bread of life.
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Later, Jesus declares,
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I am the light of the world.
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I am the door.
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I am the good shepherd.
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I am the resurrection and the life.
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I am the way, the truth, and the life.
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And I am the true vine.
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These great statements are helping us to see who Jesus is.
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They're helping us to see what he's come to do.
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And they're all drawing us to put our faith in him.
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And I want us tonight to look at the first of these,
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the great statement that Jesus makes in verse 35,
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I am the bread of life.
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And that's a very, very rich statement.
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And this whole passage is bursting with amazing theology.
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But it's also a passage that resonates with us
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because it's using a very everyday object.
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And it resonates a lot with me because I absolutely love bread.
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And I don't know if you're like me.
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I don't know if you ever go to a nice restaurant
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and they come with a basket of bread.
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There's all these lovely rolls.
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I would just take that for my dinner
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and forget everything else
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and just eat all the bread for my meal.
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The passage, in a way, is a bit like that.
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It's a whole meal for us to chew on,
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to think about, and to learn from together.
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But sometimes passages like this,
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and John's Gospel is perhaps a very clear example of this,
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sometimes that can make it hard.
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Because when you read through a passage like this,
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you see the dialogue between Jesus and the crowds.
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You see all the different things that are being said.
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You see the allusions to the Old Testament.
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And sometimes we can get lost.
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And sometimes we can be tied in knots.
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Passages like this are both wonderful and challenging.
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Wonderful because there's so much to take in.
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But also challenging.
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Because it's hard to take it all in.
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And I don't know about you,
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but I know that certainly for me,
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many times I've come to passages like John 6,
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recognizing that these are amazing words,
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but also struggling to think,
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I can't quite follow everything that's being said.
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I am not taking all of this in.
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I hope that we can untie some of these knots
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a little bit together tonight.
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And when we find ourselves in that situation,
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one of the best things that we can do
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is just to try and keep things as simple as possible.
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And this is something that we must remember
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with the great I am statements that Jesus has made.
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These are some of the richest theological statements
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that you find in the whole Bible.
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But they're also simple and clear statements.
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And Jesus is using simple everyday language
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to help us understand more about him.
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And so first and foremost,
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as we come to this great statement in John 6, 35,
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Jesus is telling us that if we want to understand
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more about who he is,
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then we need to think about bread.
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Bread is something that we need every day.
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And that was particularly through the New Testament times.
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It was just a basic staple diet
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for people's day-to-day survival.
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In other words, bread, food,
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it's just talking about the daily nutrition
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that we need every day in order to stay alive.
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Bread is also something that we have access to.
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So bread is not the food of the elite.
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It's not the fancy, rare, specialist food
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that you only get in certain places
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or only certain times of year
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or only if you've got loads of money.
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It's not fancy.
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It's not rare.
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And unless something is majorly wrong
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in a particular part of the world,
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bread is available.
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Bread is also something that,
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to benefit from,
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we actually have to eat it.
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So bread is not nourishing us
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if it's sitting in our cupboard.
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It's not giving us what we need
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unless we take it and receive it.
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And if we refuse bread,
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then we are being unwise
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and we're being unhealthy.
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And bread is satisfying.
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It takes away our hunger.
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It gives us energy and nourishment.
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And a good, fresh loaf
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that's just come out of the oven
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is actually one of the nicest things you can eat.
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It's so good and so satisfying.
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All of these things are true of bread.
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All of these things are true of Jesus.
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And that's what I want us to see tonight.
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We're going to go through these four things together.
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The bread of life is needed.
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The bread of life is available.
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The bread of life has got to be received.
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The bread of life is so satisfying.
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So first of all, the bread of life is needed.
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The whole discussion in this passage begins
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with Jesus challenging the crowd
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in terms of their motivation
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for following him across the Sea of Galilee
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back to Capernaum.
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You see that in verse 26 and 27.
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He says,
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These are the people who've seen an amazing miracle.
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They've been well fed
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and they're thinking,
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This guy's amazing.
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Let's follow him.
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And let's just keep getting
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the provision that he can make for us.
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Jesus responds to that
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by majorly raising the stakes.
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And he's saying to them,
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Look, the thing that matters
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is not your next meal.
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The thing that matters
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is eternal life.
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Jesus is making them and us
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stop and think about eternity.
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About what matters more than anything else.
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And that prompts the crowd
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in verse 28 and 29 to say,
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What do we do?
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What should we do?
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What must we do
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to be doing the works of God?
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And Jesus responds with the wonderful words,
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This is the work of God
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that you believe in him
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whom he has sent.
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But the crowd are getting a bit sceptical
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and uncertain
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and they respond with the question
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that actually every one of us wants to ask.
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In verse 30, they say,
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Well, how do we know
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that you're the one we should believe?
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Verse 30,
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They say to him,
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Then what sign do you do
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that we may see and believe you?
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What work do you perform?
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In other words,
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they're saying the question
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that everybody says
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that when we're confronted
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with the reality of who Jesus is
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and the claims that the gospel makes,
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we're like,
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Well, how do we know?
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How are you going to prove yourself to us
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that you are the one
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that we should trust?
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And because they're still thinking about food
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and about bread in the conversation,
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they look back to the Old Testament
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to the moment when God provided manna
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for the Israelites in the wilderness.
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Of course, this is referring back
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to Exodus chapter 16
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when God's people had been taken out of Egypt.
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They were wandering in the wilderness
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and they were very quickly confronted
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by the fact that they had no food
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and they realized that they were going to starve.
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And God made a miraculous provision for them
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that every morning when they woke up,
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there was a bread-like substance
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lying on the ground
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that they were able to gather
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and to eat for sustenance
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and nourishment.
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And that provision was made by God
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every day
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until they went into the promised land.
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And so they're saying,
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well, look, that's what Moses did.
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What are you going to do?
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As though Jesus needs to prove himself.
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Jesus responds to this
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by giving them and us a crucial lesson
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in terms of how to understand
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the relationship between the Old Testament
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and the New Testament.
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Jesus points out
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that everything in the Old Testament,
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including the manna,
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is just a shadow
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of the full provision
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that God is going to make.
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And it's really important
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to remember that
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when you look at anything
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in the Old Testament,
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whatever you see in the Old Testament
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is highlighting two things.
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It's pointing to a reality
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and it's revealing an inadequacy.
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So something in the Old Testament,
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it will point to a reality
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and it will reveal an inadequacy.
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So manna points to the reality
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that we are completely dependent on God
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to provide what we need for our survival.
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But it also highlights an inadequacy
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that the manna only lasted for 24 hours
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and then you needed more
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and then you needed more
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and then you needed more.
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And actually, as Jesus goes on to say,
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the people who ate manna still died.
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So it didn't actually keep them alive forever.
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It was never fully adequate
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and it was never meant to be.
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Because everything in the Old Testament
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points to a reality
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and reveals an inadequacy
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because the fullness of God's provision
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never comes in the Old Testament.
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It only comes in the new
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through the coming of the Lord Jesus.
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And that's what Jesus is revealing.
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He did the same thing with the temple.
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You see that earlier on
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in John's Gospel in chapter 2.
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The temple was this magnificent building
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highlighting a reality
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that we need access to God
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and we need atonement for our sins.
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But at the same time,
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the Old Testament temple
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was also revealing an inadequacy.
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It was never enough
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because it had been destroyed.
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They were in the process of rebuilding it
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and not long after,
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these days, only 40 years later,
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the temple would be destroyed again
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because it was never meant to be the answer.
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Instead, it was a sign,
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a shadow pointing
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towards the fullness of God's plan
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being revealed
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in the Lord Jesus Christ.
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And so here you have the Jews
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talking about manna,
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talking about one of the most important miracles
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in the history of the Jews
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when God provided for a nation
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who otherwise were going to starve to death.
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And yet Jesus is telling them
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that that massive miracle
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is just a shadow.
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And as we said,
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that's highlighted later in the chapter,
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48 to 50, 58.
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It says they ate the manna,
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but they still died.
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That provision did not stop
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their ancestors' death.
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It was never meant to.
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It was just a shadow.
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The true bread is Jesus.
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But there's a crucial difference
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and a massive difference
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that he does not come
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to provide sustenance
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so that you can survive
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for another day
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like the manna did.
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Jesus comes
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to give eternal life
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so that you can live forever.
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The Old Testament was never enough.
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It was never meant to be.
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It was only and always
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a shadow
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of the Savior
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that they really needed.
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Alongside that, though,
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all of this
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is telling us
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that Jesus,
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the bread of life,
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has come
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for a particular type of person.
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He's come
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for the hungry
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and the needy.
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And that's emphasized
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so much,
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so clearly
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in verse 35.
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Whoever comes to me
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will never hunger.
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Whoever believes in me
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will never thirst.
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The miracle of the manna
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in the Exodus
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came in the context
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of imminent starvation
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for the people.
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And in the miracle
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of the feeding of the 5,000
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earlier in this chapter,
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it perhaps wasn't
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as urgent a situation
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as it was
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in the Exodus,
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but still,
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the people needed food.
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They were far from home.
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They were starving
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and they needed
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bread
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to survive.
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We need food
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if we are going to live.
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And the point
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that Jesus is making
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is that when it comes
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to eternal life,
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we desperately need
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the bread
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that will give us
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life.
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We desperately
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need
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him.
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And that tells you
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something so
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incredibly important
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about the gospel.
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It's telling you
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that the gospel
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is not
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for the people
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who've got it all.
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And it's not
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reserved
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for the spiritually
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elite
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because there's
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actually no such thing.
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The gospel
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is for those
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who desperately
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need it.
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In other words,
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the gospel
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is for the starving.
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Jesus
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has come
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for the hungry.
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And this is so
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important to recognize
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because
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no matter what stage
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you are in your
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journey of faith,
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whether you are a believer
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or whether you're not yet
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a believer,
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for many people,
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and maybe this is true
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of you,
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that in terms of your faith,
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all you can see
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is what you lack.
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And so you look at yourself
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and you think,
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I don't know enough.
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I don't feel
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good enough
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or settled enough
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in myself.
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I've
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made a ton
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of mistakes
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in my life.
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I'm struggling
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with doubts.
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I've got questions
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that I still feel
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unsettled by
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and unsure of.
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I know
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that I have left
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Jesus to one side
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in my life
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for too long.
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I know
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that I was maybe
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in a better place
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in the past
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and I'm not there.
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Today,
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I don't think
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that I pray enough.
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I don't read
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the Bible enough.
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I feel spiritually
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malnourished.
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And Jesus
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is saying,
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that's exactly
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who this bread
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is for.
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That's exactly
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who this bread
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is for.
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And so if you feel
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that your sin
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is awful,
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this bread
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is for you.
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And if you feel,
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I don't understand
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it all,
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this bread
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is for you.
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And if you think,
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I'm worried
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that I'm going
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to mess things up
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and let God down
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or let people
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around me down,
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this bread
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is for you.
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If you think,
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my life's a mess,
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I've made so many
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mistakes,
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this bread
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is for you.
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And if you're
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sitting here thinking,
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I am scared
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of what's going
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to happen
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when I die.
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This bread
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is for you.
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If you feel
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hungry
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for peace
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and security
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and joy
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and hope,
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if you feel
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hungry
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for that,
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then that
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is the
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need
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that Jesus
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has come
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to meet.
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And really,
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every one of us,
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everyone,
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everyone
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has got that hunger.
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Imagine,
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imagine,
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and maybe some of you
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don't even need to imagine this,
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maybe some of you
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did this today,
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maybe you've done it
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many times,
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but all of us
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think in your minds
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of standing
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at the graveside
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of your best friend
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or of your mother
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or your father,
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your husband,
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your wife,
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maybe even
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your child.
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As you imagine
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yourself standing there
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in that moment,
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are you satisfied
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to think,
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oh,
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well,
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they're gone,
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that's it?
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or are you
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hungry
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for hope?
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Hungry
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that there is hope
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for them
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and for you?
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Hungry
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for assurance
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that they are safe
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with Jesus
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and that one day
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you will see them
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again?
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That's
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the hunger
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that Jesus
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has come to satisfy.
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That's why
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Jesus
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raises the stakes
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to stop talking
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about the next meal
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of the crowd
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and instead
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to talk about
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their eternal destiny
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because this
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is what we need
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more than
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anything else.
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The bread of life
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is urgently
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and desperately
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needed.
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And you know,
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sometimes
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if you're wondering
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if God's working
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in your life,
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a great question
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to ask yourself
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is,
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are you hungry?
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are you hungry
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for security,
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for peace,
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for answers?
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Are you hungry
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to never have to
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be afraid
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of death
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again?
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If that hunger
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is in your heart,
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the Lord
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is drawing you.
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That's the hunger
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that Jesus
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has come
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to meet.
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The bread of life
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is needed.
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Secondly,
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the bread of life
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is available.
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As you read
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through this passage,
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you see that
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one of the things
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that Jesus
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emphasizes again
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and again
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is that
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he has come
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down from heaven.
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You see it
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if you look
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at verse 32
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to 33,
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Jesus says,
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truly,
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truly,
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I say to you,
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it was not Moses
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who gave you
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the bread from heaven,
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but my Father
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gives you
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the true bread
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from heaven,
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for the bread
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of heaven
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is he who
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comes down
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from heaven
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and gives life
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to the world.
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The same thing
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is repeated.
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If you look
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at verse 38,
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you can see it there.
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You can see it
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in 45 to 46.
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You can see it
20:17
in verse 50
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to 51.
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In fact,
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this is the thing
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that offends
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the Jews.
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There's a kind
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of irony
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in what they're
20:27
saying because
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they're saying
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to Jesus,
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prove yourself
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and he's saying,
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well,
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I'll tell you
20:33
where I've come from
20:34
and then he tells them
20:35
and they don't like it
20:36
and they're offended
20:37
by what he's saying.
20:39
All of it
20:40
is emphasizing
20:42
the fact that
20:43
because Jesus
20:44
has come,
20:46
eternal life
20:48
is available.
20:50
And so the bread
20:51
of life
20:52
is not being
20:52
kept secret.
20:54
It's not reserved
20:55
for the elite.
20:57
The bread of life
20:59
is available
21:00
and it's brought
21:01
out beautifully
21:02
in verse 32
21:04
to 33
21:04
that we just
21:05
read there.
21:06
These verses
21:06
contain
21:08
some of the
21:09
big theological
21:10
concepts
21:11
that explain
21:12
what God
21:13
is doing
21:13
in order
21:14
to make
21:15
eternal life
21:16
available.
21:17
And these
21:18
are big concepts
21:18
that we want
21:19
to learn
21:19
and that we
21:20
want to understand
21:20
and John's
21:22
gospel is so,
21:23
so good
21:23
for just
21:24
leading us
21:25
towards these
21:25
big theological
21:26
concepts
21:26
that lie
21:27
at the heart
21:27
of the gospel.
21:28
So Jesus
21:29
speaks,
21:29
first of all,
21:30
of the Father
21:31
giving the
21:32
true bread
21:33
from heaven.
21:35
The Father
21:36
gives you
21:36
the true
21:37
bread
21:38
from heaven.
21:39
And that's
21:39
pointing us
21:40
to the great
21:40
theological
21:41
concept of
21:41
divine initiative.
21:43
The fact
21:44
that the
21:45
salvation
21:45
that's offered
21:45
in the gospel
21:46
is always
21:47
initiated
21:49
by God.
21:50
That's one
21:50
of the most
21:50
important truths
21:51
in the gospel.
21:53
Sin has ruined
21:54
our relationship
21:55
with God.
21:56
Sin's left
21:57
humanity
21:57
alienated from
21:58
God.
21:59
Our relationship
21:59
with God
22:00
is broken
22:00
and we did
22:01
that.
22:02
It's humanity
22:03
that caused
22:04
that.
22:04
the situation
22:06
is our fault
22:07
because we've
22:08
rejected God.
22:10
We've sinned
22:10
against him.
22:12
And yet when it
22:12
comes to fixing
22:13
that, it's
22:14
God who acts
22:15
first.
22:17
It's God
22:18
who takes
22:19
the initiative.
22:20
We have long
22:21
forgotten about
22:22
God.
22:22
He has never
22:24
forgotten about
22:25
you.
22:26
And so the
22:27
whole gospel
22:28
starts with
22:29
him.
22:31
And that
22:31
divine initiative
22:32
prompts what
22:34
theologians
22:34
have often
22:36
called a
22:37
voluntary
22:38
condescension.
22:40
And I think
22:40
that is such
22:41
a cool
22:41
phrase.
22:42
A voluntary
22:43
condescension.
22:44
You find it
22:44
in the
22:45
Westminster
22:45
Confession
22:46
of Faith.
22:47
The Westminster
22:47
Confession
22:47
of Faith
22:48
is a very
22:48
important document
22:49
for our
22:50
church because
22:50
we believe
22:51
that the
22:51
Westminster
22:52
Confession
22:52
of Faith
22:52
is an
22:53
accurate
22:53
summary of
22:54
what the
22:54
Bible
22:54
teaches.
22:55
And so it
22:56
was written
22:56
about 400
22:56
years ago.
22:57
Very short,
22:58
but it's got
22:59
some really
23:00
helpful summaries
23:00
of what we
23:01
believe the
23:02
Bible says.
23:03
And I'm
23:03
going to
23:03
read you
23:04
the paragraph
23:04
where you
23:05
discover this
23:06
cool phrase,
23:07
voluntary
23:07
condescension.
23:08
It says in
23:09
Westminster
23:09
Confession
23:10
of Faith,
23:11
chapter 7,
23:11
paragraph 1,
23:12
the distance
23:12
between God
23:13
and the
23:14
creature is
23:14
so great
23:15
that although
23:17
reasonable
23:18
creatures do
23:19
owe
23:19
obedience unto
23:20
him as
23:21
their creator,
23:23
yet they
23:23
could never
23:24
have any
23:25
fruition of
23:26
him as
23:27
their
23:27
blessedness
23:28
and reward,
23:29
God,
23:30
but by
23:30
some
23:31
voluntary
23:32
condescension
23:33
on God's
23:35
part,
23:36
which he
23:36
has been
23:37
pleased to
23:37
express by
23:38
way of
23:39
covenant.
23:40
In other
23:40
words,
23:41
what that's
23:41
saying is
23:41
that the
23:42
distance
23:42
between God
23:42
and us
23:43
is huge,
23:45
it's
23:45
enormous,
23:46
it's so
23:47
great,
23:49
and in
23:49
every way
23:50
you could
23:50
say,
23:51
well,
23:51
look,
23:51
we're the
23:51
ones who
23:52
fell,
23:52
we're the
23:53
ones who
23:54
owe him
23:54
obedience,
23:55
we're the
23:55
ones who
23:56
should work
23:56
our way
23:56
back up
23:57
to God,
23:58
sin has
23:58
left us
23:58
in a
23:58
state where
23:59
we cannot
23:59
do that,
24:00
and so
24:01
if we
24:01
try to
24:02
work our
24:02
way up
24:02
to him,
24:03
we're never
24:03
going to
24:04
get any
24:04
blessing of
24:04
knowing him,
24:06
and so
24:07
the only
24:07
way that
24:08
things can
24:09
be put
24:09
right is
24:10
not if
24:10
we make
24:10
our way
24:11
back up
24:11
to him,
24:11
but if
24:12
he
24:12
voluntarily
24:13
condescends
24:14
to us.
24:16
In other
24:17
words,
24:18
if he
24:19
chooses
24:20
to come
24:21
down
24:22
to save
24:23
us.
24:25
And the
24:26
reason he
24:26
does that
24:27
is to
24:28
establish a
24:29
relationship
24:30
with us,
24:30
a beautiful
24:31
covenant
24:31
relationship
24:32
where he
24:34
is our
24:34
God and
24:35
we are
24:36
his
24:36
people.
24:38
But for
24:39
that to
24:39
be possible,
24:40
our sin
24:41
has to be
24:41
dealt
24:42
with,
24:43
and as
24:45
we think
24:45
about that,
24:46
we recognize
24:47
that we
24:48
need a
24:48
saviour
24:49
who's going
24:50
to make
24:50
atonement
24:51
for our
24:51
sins,
24:52
and that
24:53
needs to
24:54
be one
24:54
who can
24:55
represent
24:55
us,
24:56
so he
24:57
needs to
24:57
be one
24:57
of us,
24:58
but it
24:59
needs to
24:59
be one
25:00
who can
25:00
fulfill
25:01
everything
25:01
that God
25:01
requires,
25:02
which is
25:03
only something
25:03
that God
25:04
can do.
25:05
So the
25:05
mediator
25:06
between God
25:06
and man
25:07
has to
25:07
be God
25:08
and man,
25:10
and the
25:11
big theological
25:12
concept we
25:12
talk about
25:13
there is
25:13
the incarnation,
25:15
where God
25:15
himself has
25:16
come down
25:17
to be one
25:18
of us,
25:18
and this
25:18
is what
25:19
John's
25:20
gospel is
25:21
revealing to
25:21
us more
25:22
and more
25:23
and more,
25:23
that this
25:23
is who
25:24
Jesus is.
25:24
He is
25:25
God the
25:25
Son,
25:26
and he
25:27
has been
25:27
made
25:27
flesh,
25:29
he's
25:30
taken on
25:30
our
25:30
humanity,
25:32
and so
25:32
when we
25:32
say
25:33
incarnation,
25:34
the
25:34
carn bit
25:34
of that
25:35
word is
25:35
the Latin
25:35
word for
25:36
flesh,
25:37
so
25:37
enfleshment,
25:38
he's just
25:38
become
25:39
human,
25:39
like us,
25:40
that's how
25:41
far God's
25:42
come,
25:43
not to
25:43
appear above
25:44
us,
25:44
not to
25:44
draw near
25:45
to us,
25:46
not even
25:46
to touch
25:46
us,
25:47
but actually
25:48
to be
25:48
one of
25:49
us.
25:49
the
25:50
eternal
25:51
Son of
25:51
God has
25:52
become
25:53
human,
25:54
he's
25:54
come to
25:55
stand
25:55
with
25:55
us,
25:56
to stand
25:57
for us.
25:59
So you've
25:59
got divine
26:00
initiative,
26:00
voluntary
26:00
condescension,
26:02
culminating in
26:02
the incarnation
26:03
of God
26:03
the Son,
26:04
and because
26:05
of that,
26:05
he can be
26:06
the mediator
26:07
between God
26:08
and humanity,
26:09
and that
26:09
work of
26:10
mediation
26:11
involves him
26:12
standing in
26:12
our place,
26:13
which ultimately
26:14
involved him
26:15
dying in
26:16
our place,
26:18
which is
26:19
what Jesus
26:19
goes on to
26:20
speak about
26:20
at the end
26:21
of the
26:21
chapter,
26:22
where he
26:22
says that
26:23
the bread
26:26
that I
26:27
will give
26:27
for the
26:27
life of
26:28
the world
26:28
is my
26:30
flesh.
26:32
And so
26:32
Jesus here
26:32
is unfolding
26:33
the great
26:33
theological
26:34
truths that
26:34
lie at the
26:35
heart of
26:35
the gospel,
26:36
that from
26:36
God's
26:37
initiative,
26:38
there's a
26:38
voluntary
26:38
condescension
26:39
of God
26:39
the Son
26:40
becoming
26:40
flesh,
26:41
so that
26:42
he can be
26:42
our mediator,
26:44
and in
26:45
order to be
26:45
our mediator,
26:47
he needs
26:47
to die
26:47
for us,
26:49
and in
26:50
doing all
26:50
that,
26:51
God is
26:52
giving life
26:53
to the
26:54
world,
26:54
that takes
26:54
us back
26:55
to verse
26:56
33,
26:57
the bread
26:58
of God
26:58
is he
26:58
who comes
26:59
down from
27:00
heaven,
27:01
and gives
27:01
life to
27:03
the world,
27:04
and that
27:05
salvation
27:05
is a
27:07
gift
27:08
available
27:09
to all,
27:11
and that's
27:12
all because
27:13
of God's
27:14
grace,
27:16
and so
27:17
that's what
27:18
makes the
27:18
bread of
27:19
life
27:19
available,
27:20
that's what
27:21
makes salvation
27:22
possible,
27:23
so our
27:23
heading is
27:23
the bread
27:24
of life
27:24
is available,
27:25
behind that
27:25
heading lies
27:26
all the
27:26
massive
27:27
concepts
27:27
of our
27:29
theology,
27:30
the gospel
27:30
is never
27:30
about us
27:31
working our
27:31
way up to
27:32
God,
27:32
it's about
27:32
God
27:33
coming down
27:33
to us,
27:35
and this
27:36
is where we
27:36
see something
27:37
so beautiful
27:38
and so
27:39
amazing
27:39
in the
27:40
gospel,
27:41
because in
27:41
terms of
27:42
how the
27:42
gospel works
27:43
out,
27:44
on God's
27:45
side,
27:47
the availability
27:47
of eternal
27:49
life is
27:50
captured by
27:50
these great
27:51
theological
27:52
concepts that
27:53
we've listed,
27:54
divine initiative,
27:55
voluntary
27:55
condescension,
27:56
incarnation,
27:58
mediator,
27:58
grace,
27:59
these are
27:59
amazing,
28:00
big theological
28:01
words,
28:02
that's what
28:02
God had to
28:03
do,
28:03
that summarizes
28:04
everything from
28:05
God's side
28:06
in terms of
28:07
the gospel,
28:07
but from
28:08
our side,
28:10
the availability
28:10
of the
28:12
bread of
28:12
life is
28:13
summed up
28:13
in just
28:14
one word,
28:17
and you
28:17
see it in
28:18
verse 35,
28:20
whoever,
28:26
and that
28:27
is such
28:28
an incredible
28:30
word,
28:32
whoever
28:33
comes to
28:34
Jesus,
28:36
whoever
28:36
believes in
28:38
Jesus,
28:39
whoever,
28:41
and every
28:44
single person
28:44
in here
28:45
tonight is
28:45
a whoever,
28:48
doesn't
28:49
matter what
28:49
your background
28:50
is,
28:51
and it
28:52
does not
28:52
matter what
28:53
baggage you
28:54
come with,
28:55
and it
28:56
doesn't matter
28:56
if you look
28:57
around this
28:57
room tonight
28:58
and you
28:58
think everybody
28:58
else is
28:59
different from
28:59
me,
29:00
everybody
29:00
else is
29:00
better than
29:01
me,
29:01
and nobody
29:01
else has
29:02
done what
29:03
I have
29:04
done,
29:04
nobody else
29:05
doubts the
29:06
way I
29:06
doubt,
29:06
nobody
29:06
else has
29:07
the questions
29:07
that I
29:07
have,
29:08
nobody
29:09
else's
29:10
heart is
29:10
as cold
29:11
as my
29:12
heart,
29:12
all of
29:13
those thoughts
29:14
are just
29:14
blown away
29:16
by the
29:16
word
29:16
whoever.
29:17
you could
29:20
have a
29:20
million
29:21
reasons
29:22
that makes
29:24
you think
29:24
you're not
29:25
worthy of
29:25
Jesus,
29:26
whoever
29:26
trumps
29:27
them all.
29:32
And
29:32
it does
29:34
not matter
29:35
who is
29:37
coming,
29:39
the only
29:41
thing that
29:42
matters
29:42
is who
29:44
you are
29:44
coming to.
29:47
you come
29:49
to Jesus,
29:50
the bread
29:51
of life.
29:54
And so
29:54
the bread
29:54
of life
29:54
is available.
29:56
That takes
29:56
us to our
29:56
third point,
29:57
we're running
29:58
out of time.
29:59
The bread
29:59
of life
30:00
has got to
30:00
be received,
30:01
so the bread
30:01
of life
30:02
is needed,
30:03
we need it
30:03
more than
30:03
anything else,
30:04
the bread
30:04
of life
30:04
is available,
30:05
Jesus has
30:06
actually come,
30:07
but we
30:07
have got to
30:08
respond,
30:09
we have to
30:10
receive what
30:12
he's offering
30:13
us.
30:13
And you
30:15
can see that
30:15
the crowd
30:16
want this in
30:16
verse 34,
30:17
they say
30:17
to Jesus,
30:18
give us
30:18
this bread
30:19
always,
30:20
they want
30:20
what he's
30:21
offering,
30:21
and in
30:22
verse 35,
30:23
Jesus tells
30:23
them what
30:24
to do,
30:24
I'm the
30:24
bread of
30:24
life,
30:25
whoever
30:25
comes to
30:26
me shall
30:27
not hunger,
30:28
and whoever
30:29
believes in
30:30
me shall
30:31
never thirst.
30:33
And there's
30:34
two key
30:35
verbs in
30:37
that verse
30:37
that tell us
30:38
exactly what
30:39
we have to
30:40
do,
30:41
we have to
30:42
come,
30:43
and we
30:43
have to
30:44
believe.
30:44
come is
30:46
such a
30:47
beautiful
30:47
word,
30:48
it's an
30:48
invitation,
30:49
and it
30:50
tells you
30:50
that God
30:50
wants you
30:51
close to
30:51
him,
30:52
that God
30:53
is calling
30:53
you,
30:54
commanding
30:54
you,
30:55
urging you
30:55
to come
30:56
to him.
30:57
The
30:57
voluntary
30:58
condescension
30:58
of God,
30:59
the incarnation
31:00
of the
31:01
son of
31:01
God,
31:02
the mediation
31:02
of the
31:03
Christ,
31:04
and every
31:04
other
31:05
massive
31:05
theological
31:06
concept
31:06
that we
31:07
have in
31:07
the gospel
31:07
is all
31:08
because God
31:09
actually
31:10
wants you.
31:13
And whether
31:13
you have
31:14
been a
31:14
Christian for
31:15
years,
31:16
or whether
31:16
you are not
31:17
yet a
31:17
Christian,
31:18
or not
31:18
sure if
31:19
you're a
31:19
Christian,
31:20
you've got
31:20
to write
31:21
these words
31:21
on your
31:22
heart,
31:22
that God
31:22
actually
31:23
wants you,
31:24
because it
31:25
is so easy
31:26
to feel
31:26
unwantable
31:27
before God.
31:29
It's so easy
31:30
to feel
31:30
unlovable,
31:31
and it's so
31:31
easy to feel
31:32
like we are
31:32
just so far
31:34
from what
31:35
we wish
31:36
we were,
31:38
and Jesus
31:39
is saying,
31:41
the whole
31:42
reason I
31:43
have come
31:43
is because
31:44
I want
31:45
you.
31:47
And so
31:48
Jesus wants
31:48
you to
31:49
come to
31:49
him.
31:50
He wants
31:50
to hear
31:51
your voice
31:52
praying.
31:54
He wants
31:55
to hear
31:55
your voice
31:56
tonight,
31:57
whether
31:58
that is the
31:59
first time
32:00
that he'll
32:00
have heard
32:00
your voice
32:01
praying in
32:02
decades,
32:03
he wants
32:06
to hear
32:06
that
32:06
tonight.
32:09
And
32:10
whether you've
32:10
prayed every
32:11
day for as
32:11
long as you
32:11
can remember,
32:12
he wants
32:13
to hear
32:13
your voice
32:14
again.
32:16
And he
32:16
wants your
32:17
ears to
32:18
listen to
32:19
what he's
32:20
saying in
32:21
his word,
32:22
and he
32:23
wants your
32:24
hearts to
32:25
rest in
32:26
him for
32:28
every moment
32:28
of your
32:29
life.
32:30
He wants
32:30
you to
32:30
come.
32:31
and he
32:33
wants you
32:33
to believe.
32:35
That's the
32:36
language of
32:37
trust.
32:39
And so
32:39
as we
32:40
come to
32:40
Jesus,
32:41
we come
32:42
placing our
32:43
reliance on
32:44
him.
32:44
In other
32:44
words, we
32:45
just come
32:45
and lean
32:46
on him.
32:47
We come
32:48
and receive
32:49
and rest
32:50
upon him
32:51
for our
32:52
salvation.
32:53
And that's
32:53
just such a
32:53
beautiful,
32:54
beautiful picture
32:55
that it's
32:56
like Jesus
32:57
wants us to
32:57
come and
32:58
he wants
32:58
us to lean
32:59
on him.
32:59
Not to
33:00
come and
33:00
be impressed
33:01
not to
33:01
come for
33:01
a job
33:02
interview
33:02
where you
33:02
have to
33:03
be at
33:03
your best,
33:04
but actually
33:04
just to
33:04
come and
33:05
fall into
33:05
his arms.
33:08
That's
33:08
the response
33:09
that God
33:10
is looking
33:11
for.
33:12
That we
33:13
are to
33:13
believe in
33:14
Jesus.
33:16
That's how
33:18
the gospel
33:18
works.
33:19
We're saved
33:20
by faith.
33:20
That doesn't
33:21
mean knowing
33:21
everything.
33:23
And in so
33:23
many ways,
33:24
faith is an
33:24
expression of
33:25
the fact that
33:25
we don't
33:26
know everything,
33:27
but we know
33:28
that Jesus
33:28
is trustworthy.
33:29
And we
33:30
will lean
33:30
on him.
33:31
And believing
33:32
in Jesus
33:33
doesn't mean
33:33
never doubting.
33:34
All of us
33:35
doubt.
33:35
All of us
33:35
stumble.
33:37
But the
33:37
whole point
33:37
is that when
33:38
we doubt,
33:39
when we stumble,
33:39
all of these
33:40
are expressions
33:41
of our
33:41
hunger,
33:42
which is
33:42
just a
33:43
reason to
33:43
go straight
33:43
to Jesus
33:44
and to
33:45
fall into
33:46
his arms
33:46
again.
33:48
And believing
33:49
in Jesus
33:49
does not
33:50
mean feeling
33:52
strong or
33:53
confident.
33:54
confident,
33:55
it's actually
33:56
just recognizing
33:57
how weak
33:57
we are.
34:00
And the
34:01
thing that's
34:01
strong in
34:03
terms of
34:04
our faith is
34:05
not the
34:06
person doing
34:06
the believing,
34:08
it's the
34:09
person that
34:10
we believe
34:10
in.
34:12
He's the
34:13
one who's
34:14
strong.
34:16
It means
34:17
knowing that
34:17
you can't
34:18
stand on
34:18
your own.
34:19
It means
34:19
knowing that
34:19
I have to
34:20
rely on what
34:21
Jesus has
34:21
done for
34:21
me on the
34:22
cross.
34:22
And it
34:23
means realizing
34:24
that we
34:25
need him
34:26
more than
34:27
we need
34:28
anything else.
34:29
It doesn't
34:30
mean knowing
34:31
it all.
34:32
And, you
34:33
know, that's
34:35
definitely how I
34:35
could express
34:36
my own
34:36
conversion.
34:38
I became a
34:40
Christian when
34:40
I was about
34:40
14 and
34:42
honestly, I
34:43
think I knew
34:43
pretty much
34:44
nothing except
34:46
one thing.
34:48
I knew that
34:50
I needed
34:50
Jesus.
34:52
And that's
34:53
what we
34:54
need to
34:55
know.
34:56
That will
34:56
drive us
34:57
to Christ.
35:00
And the
35:01
amazing thing
35:02
is that his
35:02
promise is
35:03
that as we
35:03
fall into
35:04
his arms,
35:05
he will
35:06
carry us
35:07
all the
35:09
way.
35:11
Jesus
35:12
is the
35:14
bread of
35:15
life.
35:16
And the
35:17
bread of
35:17
life has
35:19
got to
35:19
be
35:20
received.
35:21
believed.
35:22
And
35:23
sometimes,
35:23
you know,
35:24
this is a
35:25
key, this
35:26
is I think a
35:26
really important
35:27
thing for us
35:27
to recognize
35:28
because sometimes
35:29
like the
35:29
people in
35:29
this crowd,
35:30
we kind
35:30
of want
35:31
proof about
35:33
Jesus and
35:34
we want to
35:36
be able to
35:37
sort of think,
35:37
well, how do
35:38
we know for
35:39
certain?
35:39
And we want
35:39
to sort of
35:40
test Jesus,
35:41
test evidence,
35:41
test arguments,
35:43
test the
35:43
Bible against
35:44
other viewpoints,
35:45
whatever it
35:45
might be.
35:46
And we kind
35:46
of think, I
35:46
just want that
35:47
proof that this
35:48
is true.
35:49
And sometimes
35:49
we also think,
35:50
well, I also
35:51
just want that
35:51
proof that I
35:52
really am
35:53
converted, that
35:54
there has to
35:54
be that sign,
35:55
that clarity,
35:56
that event,
35:56
that something
35:57
that is going
35:58
to make it
35:58
clear.
36:00
And we want
36:01
that proof.
36:03
But again,
36:03
think about
36:04
bread.
36:05
There's a piece
36:06
of bread in
36:06
front of you
36:07
and you think,
36:08
I want proof
36:09
that that's
36:09
bread.
36:10
And you could
36:10
do some
36:11
scientific
36:11
experiments on
36:12
it or you
36:13
could take
36:13
out a whole
36:13
pile of
36:13
books and
36:14
you could
36:15
compare the
36:17
bread in
36:17
front of you
36:18
with some
36:18
photos or
36:19
you could
36:19
listen to
36:19
some bread
36:20
expert who
36:20
might be
36:20
able to
36:21
say, well,
36:21
there's a
36:21
little bit
36:22
here that
36:22
says it's
36:22
bread or
36:23
not.
36:23
You could
36:23
do all
36:24
of that.
36:24
It's not
36:25
really going
36:25
to work.
36:26
How are
36:26
you going
36:26
to know
36:26
that that's
36:27
bread?
36:29
Stick it in
36:30
your mouth
36:30
and eat it.
36:32
Just take
36:33
it.
36:36
If you want
36:37
proof that
36:37
Jesus is real,
36:38
that he's
36:39
your saviour,
36:40
then just
36:42
trust him
36:42
and follow
36:44
him.
36:44
that bread
36:47
is to be
36:48
received.
36:52
And so
36:53
the bread
36:53
of life
36:54
is needed.
36:56
The bread
36:56
of life
36:56
is available.
36:58
The bread
36:58
of life
36:58
has got
36:59
to be
36:59
received.
37:01
Last of
37:01
all,
37:03
the bread
37:03
of life
37:04
is so,
37:06
so
37:07
satisfying.
37:09
And that's
37:12
because
37:12
Jesus
37:13
gives us
37:15
what we
37:16
long for.
37:17
This is one
37:18
of the biggest
37:18
mistakes that
37:19
people can
37:19
make.
37:20
They can
37:21
think that
37:22
becoming a
37:22
Christian means
37:23
giving up
37:25
the things
37:26
that we
37:27
really like.
37:31
That's one
37:32
of the devil's
37:32
biggest lies.
37:34
Because
37:35
putting your
37:35
faith in
37:36
Jesus means
37:36
that you
37:37
actually
37:37
finally
37:38
find
37:39
everything
37:41
that you
37:42
have really
37:43
longed for.
37:46
And in
37:46
fact,
37:47
you find
37:47
that it
37:47
reorders
37:48
your life
37:48
so that
37:48
all the
37:49
other things
37:49
actually
37:49
become way
37:50
better.
37:52
And that
37:52
enjoyment
37:53
increases so
37:54
much once
37:55
Jesus takes
37:57
his rightful
37:57
place as
37:58
the Lord
37:59
that we
38:00
are following.
38:02
Jesus gives
38:02
us what
38:04
we long
38:04
for.
38:06
He satisfies
38:06
our hunger
38:07
for identity
38:09
and purpose
38:11
in our
38:13
lives.
38:14
We all
38:15
want to have
38:16
purpose.
38:16
We all
38:16
want to be
38:17
special.
38:17
None of
38:17
us want
38:18
to be a
38:18
waste of
38:18
space or
38:19
a failure.
38:20
We all
38:20
want a
38:20
part to
38:21
play.
38:22
Jesus
38:22
gives us
38:23
that like
38:23
nothing else.
38:25
Jesus
38:25
satisfies our
38:27
hunger for
38:28
hope.
38:30
Nobody,
38:31
nobody can
38:32
live without
38:32
hope.
38:32
hope is
38:35
like the
38:36
I don't
38:38
know how
38:38
to describe
38:39
this.
38:41
Hope is
38:42
like the
38:42
sniper rifle
38:44
for the
38:45
atheist.
38:46
Because the
38:46
atheist,
38:47
a terrible
38:47
illustration,
38:48
but anyway,
38:48
might as well
38:49
go with it.
38:50
The atheist
38:51
goes along
38:51
and they're
38:52
like, I'm a
38:52
consistent
38:53
atheist, I'm
38:54
not believing
38:54
in anything,
38:55
I'm not
38:55
believing in
38:55
anything,
38:55
I'm not
38:56
believing in
38:56
anything,
38:56
da da da da da da da da.
38:57
Someone they love
38:58
dies, I hope I'll see
39:01
them again.
39:03
And the
39:04
sniper of hope
39:04
has just
39:05
shot their
39:05
atheism to
39:06
pieces.
39:09
Because they're
39:10
desperate for
39:10
hope.
39:12
We're all
39:13
desperate for
39:14
hope, Jesus
39:14
gives it to
39:15
us.
39:16
Jesus
39:16
satisfies our
39:18
hunger for
39:20
security.
39:22
And we
39:23
long for
39:23
that, don't
39:24
we?
39:24
Life changes
39:25
and sometimes
39:28
things happen
39:29
that we
39:29
dread.
39:31
And maybe
39:31
right now
39:32
some of
39:32
you have
39:33
received a
39:33
diagnosis or
39:34
news about
39:34
a family
39:35
member or
39:35
a friend that
39:36
is your
39:36
worst nightmare
39:37
and you
39:39
feel so
39:39
vulnerable and
39:42
yet you are
39:44
never, ever,
39:46
ever outside
39:47
the arms of
39:48
Jesus if
39:50
you're following
39:51
him.
39:52
That satisfies
39:53
our hunger for
39:54
security.
39:56
And Jesus
39:56
satisfies our
39:58
hunger for
40:00
love.
40:02
Because in
40:03
Jesus we
40:04
find perfect
40:05
love, eternal
40:08
love,
40:11
immeasurable
40:11
love, love
40:13
that will
40:15
never grow
40:15
cold, love
40:18
that will
40:18
never let us
40:19
go.
40:19
The bread of
40:20
life is so
40:21
satisfying.
40:22
and this
40:27
is seen,
40:28
this is
40:29
captured so
40:30
beautifully
40:30
in verse
40:32
35 but in
40:35
order to see
40:35
that we have
40:35
to actually go
40:36
back to the
40:37
Greek of
40:39
verse 35.
40:39
The New
40:39
Testament was
40:40
written in
40:40
Greek and
40:42
we are
40:45
always working
40:47
with a
40:47
translation and
40:48
our translations
40:49
are brilliant,
40:50
the ESV is a
40:50
brilliant translation,
40:51
but sometimes
40:52
there's things
40:52
that just are
40:53
hard to get
40:53
across in
40:55
English.
40:56
Now Greek
40:57
is a little
40:58
bit different
40:59
from English
41:00
in terms of
41:01
saying no
41:03
about something.
41:05
So if we
41:05
say I am
41:07
not, not
41:09
going to
41:11
the fellowship
41:11
afterwards,
41:12
what have I
41:12
just said in
41:12
English?
41:14
So I've said
41:14
I'm going
41:15
because the
41:16
not, not
41:16
cancels each
41:17
other out.
41:17
So if I
41:17
said I'm
41:17
not, not
41:18
going to the
41:19
fellowship, it
41:20
means I am
41:21
going to the
41:21
fellowship.
41:22
Not, not
41:22
in English, the
41:23
two cancel
41:23
each other
41:24
out.
41:24
That's not
41:25
how it
41:25
works in
41:25
Greek.
41:26
In Greek,
41:27
not, not
41:27
is an
41:28
intensification.
41:30
So it's
41:31
like absolutely
41:32
not.
41:34
So we
41:35
would say
41:35
that if we
41:35
said no,
41:36
no, that's
41:37
like an
41:38
intensification.
41:39
Not, not
41:40
in Greek is
41:41
the same.
41:41
And when it
41:42
says at the
41:43
end there that
41:44
whoever believes
41:44
in me shall
41:46
never thirst,
41:47
thirst, literally
41:48
what that
41:48
actually says
41:49
is whoever
41:50
believes in
41:50
me shall
41:51
not, not
41:53
thirst, shall
41:53
absolutely not
41:56
thirst ever.
42:02
You will
42:03
never thirst
42:04
again.
42:07
And that is
42:08
because Jesus,
42:10
the bread of
42:10
life, is so,
42:12
so satisfying.
42:14
And that is
42:15
something that I
42:16
want, if anybody's
42:17
here who's not
42:17
yet a Christian
42:18
or thinking about
42:18
becoming a
42:19
Christian or
42:19
thinking about
42:20
just taking that
42:21
next step, that
42:22
is the thing I
42:23
want to press
42:23
into your heart
42:24
more than
42:24
anything else.
42:25
I can't promise
42:26
you that it
42:26
will always be
42:27
easy and I
42:27
can't promise
42:28
you that things
42:28
will always go
42:28
well and
42:29
sometimes you
42:29
will have
42:30
rubbish days
42:30
because we
42:31
all have
42:32
rubbish days,
42:33
but I can
42:33
tell you this,
42:34
that if you
42:34
follow Jesus,
42:35
you will
42:36
absolutely
42:37
never thirst
42:39
again,
42:40
ever.
42:46
Surely,
42:47
you want
42:48
that.
42:52
Amen.
42:53
Let's pray.
43:01
Lord Jesus,
43:02
we thank you
43:03
so much that
43:04
you are the
43:05
bread of
43:05
life.
43:08
And we
43:09
pray that we
43:09
would all
43:10
come to
43:11
you and
43:13
believe in
43:13
you and
43:15
experience the
43:16
wonder of
43:18
never
43:18
hungering and
43:20
never
43:21
thirsting
43:21
again.
43:23
Please bless
43:23
your word to
43:24
us all.
43:26
Please press
43:26
it into our
43:27
hearts and
43:28
please may
43:29
your spirit
43:29
bring forth
43:31
fruit to
43:32
your glory.
43:32
amen.
43:34
Amen.
43:41
We're going
43:42
to close in
43:43
the Sing
43:43
Psalms version
43:44
of Psalm
43:44
63 on
43:47
page 80.
43:54
Sing
43:54
Psalms
43:55
63 on
43:56
page 80.
43:57
O God,
43:58
you are my
43:58
God alone.
44:00
I seek
44:00
your face
44:01
with eagerness.
44:02
My soul
44:03
and body
44:03
thirst for
44:04
you in
44:05
this dry
44:06
weary
44:06
wilderness.
44:08
Singing
44:09
to the end
44:09
of verse
44:10
8.
44:11
And if
44:14
you are
44:14
at that
44:16
point where
44:16
you know
44:17
you want
44:18
to put your
44:19
faith in
44:19
Jesus,
44:19
then just
44:20
make verse
44:20
7 and
44:21
8 your
44:21
prayer.
44:21
because
44:22
you're
44:22
my
44:22
help
44:23
alone.
44:24
In
44:24
shadow
44:24
of your
44:24
wings
44:24
I'll
44:25
sing.
44:26
You
44:26
hold
44:26
me
44:26
up
44:27
with
44:27
your
44:27
right
44:27
hand.
44:28
To
44:28
you,
44:29
O God,
44:30
my soul
44:30
will cling.
44:32
That's a
44:32
prayer of
44:33
conversion.
44:34
And we
44:35
can all
44:35
make it
44:35
our
44:35
prayer as
44:36
we stand
44:36
and sing
44:37
together.
44:43
O God,
44:45
you are
44:46
my
44:47
God
44:49
alone.
44:50
I
44:51
seek
44:53
your
44:54
face
44:55
with
44:56
weakness.
44:59
My
45:00
soul
45:01
and
45:01
body
45:03
urge
45:05
for
45:06
you
45:07
and
45:08
bless
45:09
my
45:10
living
45:12
wilderness.
45:16
I
45:17
sing
45:18
you
45:19
praise.
45:20
When
45:20
your
45:21
holy
45:22
place,
45:24
your
45:25
heart
45:26
and
45:27
glory
45:28
held
45:30
my
45:31
gains,
45:32
our
45:34
better
45:34
is
45:36
your
45:37
love
45:39
and
45:39
life,
45:40
and
45:41
so
45:42
my
45:43
lips
45:44
will
45:46
sing
45:47
your
45:48
praise.
45:49
I
45:51
I'll
45:51
bless you,
45:53
Lord,
45:54
throughout
45:55
my
45:56
life,
45:58
and
45:59
raise
46:00
my
46:01
heart
46:02
to
46:03
you
46:04
in
46:05
place.
46:06
My
46:07
joyful
46:08
lips
46:09
will
46:11
sing
46:13
praise.
46:15
My
46:16
soul
46:17
is
46:18
fed
46:19
with
46:20
riches
46:21
!
46:22
fail.
46:23
Upon
46:24
bed
46:25
I
46:29
lie
46:30
awake
46:32
and
46:34
in
46:35
my
46:36
thoughts
46:37
remember
46:38
you.
46:39
I
46:40
meditate
46:41
throughout
46:42
the
46:43
night
46:44
and
46:46
keep
46:47
your
46:48
constant
46:49
love
46:50
in
46:51
view
46:52
because
46:53
you
46:54
are
46:55
my
46:56
help
46:57
alone
46:58
in
46:59
of
47:00
your
47:01
and
47:02
you
47:03
are
47:04
my
47:05
help
47:06
alone
47:07
in
47:08
shadow
47:09
of
47:10
your
47:11
wings
47:12
I'll
47:14
sing
47:16
you
47:17
hold
47:18
me
47:19
up
47:20
with
47:21
your
47:22
bright
47:23
hand
47:24
to
47:25
you
47:26
O
47:27
God
47:28
my
47:29
soul
47:30
will
47:31
play
47:32
Just
47:34
to say
47:36
I forgot
47:37
at the beginning
47:38
fellowship
47:39
hall next
47:40
which
47:41
everybody
47:42
is
47:43
will hear
47:44
a little
47:45
bit more
47:46
from
47:47
Thomas
47:48
and
47:49
about
47:50
their
47:51
and
47:52
so
47:53
you're
47:54
all
47:55
not
47:56
going
47:57
do
47:58
come
47:59
through
48:00
if
48:01
able
48:02
to
48:03
thank
48:04
you
48:05
for
48:06
your
48:07
thank
48:08
you
48:09
the
48:10
fellowship
48:11
that
48:12
we're
48:13
able
48:14
to
48:15
share
48:16
we
48:17
pray
48:18
that
48:19
that
48:20
be
48:21
that
48:22
our hearts
48:23
and
48:24
will
48:25
rest
48:26
upon
48:27
all
48:28
we
48:29
week
48:30
week
48:31
our
48:31
to
48:32
your
48:33
Amen
48:34
to
48:36
the
48:37
to
48:38
to
48:39
may
48:40
may
48:41
may
49:09
Thank you.