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Acts 2:34-40 · Providence Baptist Church - Sermons

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We're coming to the end of a mini-series within the book of Acts, which is Peter's sermon at Pentecost in Acts 2.
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And I guess the title of that series would be Lifting Up Jesus the Messiah.
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And I get that from a key verse in the text where it says in verse 22,
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Men of Israel, hear these words, Jesus of Nazareth, a man attested to you by God.
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And so I've been kind of repeating this, but the word attested means to lift up, to put on display,
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or to put on exhibition for one to look at and see and observe.
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It also means to prove something or to proclaim something.
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And all these are true about Jesus.
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Peter is preaching this sermon.
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He's like calling people to respond to the Scripture.
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He uses several different Old Testament passages to prove what he's saying.
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So just to remember that not even the apostles spoke on their own accord.
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They gave weight to what men had said before them.
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And he's putting Jesus on display.
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Like he's saying, God put Christ on display.
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So look to him and be convinced that he is the Messiah.
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And he's doing that for everyone here today too.
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It's not just at this time.
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Like if you're struggling with where you are with God and who is Jesus,
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like God is not trying to hide that from you.
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He's putting Jesus on display.
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And he's proving that Jesus was the true living Messiah.
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Last week we talked about how Jesus' identity, his life, his death, and his resurrection
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gave weight to the reality that he was the true Messiah.
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And so he spoke of how Christ was...
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He came and he lived and he died and he resurrected according to the definite plan and foreknowledge of God.
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The predetermined plan of God.
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Namely that Christ coming to the earth was not plan B because man messed up.
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It was plan A to display the glory of his grace and salvation.
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And if you also remember the key term last week was that God used the greatest act of evil
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in crucifying Christ to destroy evil and to bring down the collapse of evil itself.
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So that's kind of where we're at.
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He explains Pentecost.
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He kind of at the beginning of this starting in verse 14.
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He addresses the crowd and kind of says like the coming of the Holy Spirit,
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you should not be surprised at.
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But this was foretold of by the prophet Joel.
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And so he explains the coming of the Spirit.
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And then he begins embarking on this exposition of who Jesus is and how he was the true living Messiah.
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So a couple other points today.
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I am going to revisit the last point that we looked at last week
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just because I think it's definitely just sort of connected.
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So number one, if you're taking notes,
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and all these are how did God put Jesus on display for us to see and for this crowd to see,
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is the resurrection of the Messiah.
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Okay?
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And look at verse 30.
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It says,
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So just revisiting this from last week.
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Our main text is going to be 34 through 40.
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So I'll just revisit this for a second.
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But he's saying that David, you know, the king, shepherd boy, David,
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he prophesied about the resurrection of the Messiah.
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And he kind of explains like David can't be talking about himself in Psalm 16
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because he did die.
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He did see corruption.
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And his grave is with us today.
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So go look at it.
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He's not talking about himself.
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He's prophesying about the Messiah to come.
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Then he says,
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God raised this man up.
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God raised Christ up from the dead.
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Then he says,
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We are witnesses of these things.
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We've seen him.
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We've touched him.
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We've heard him.
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We've eaten food with him.
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And even later on in one of Peter's letters,
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in 2 Peter 1, verse 16, he says,
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We did not follow cleverly devised myths
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when we made known to you the power and coming of our Lord Jesus Christ,
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but we were eyewitnesses of his majesty.
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Like we saw this.
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We all saw this.
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So the resurrection of Christ,
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you do need to see through just faith to be a believer.
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But you should know also that for 2,000 years,
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like this historical event has withstood the scrutiny of historians, scholars,
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archaeologists,
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archaeologists, for nearly 2,000 years.
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Like it's withstood that scrutiny.
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You can literally prove in a courtroom that Jesus did rise from the dead.
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Biblical as well as extra-biblical evidence gives plenty of weight to this.
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It's overwhelmingly revealing that Jesus of Nazareth was a real man who walked the earth
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and that he rose from the dead.
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Come and talk to me later.
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We'll get more in depth about that.
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But many have sought to disprove the historicity of the identity of Jesus as well as the resurrection.
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And in the process of them trying to destroy that,
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they have become followers of Christ
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because they were just convinced by looking at all the stuff there that this actually happened,
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that Jesus rose from the dead.
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And so, what are some implications, I guess, of the resurrection?
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So, just keep this in mind.
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If Jesus has simply been crucified, laid in the tomb, and is still there today,
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then everything that we believe is worthless.
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Everything that we do and say is worthless.
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It has no point.
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Why?
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Because, again, there's nothing good about a dead Messiah.
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Yeah, he's no different than any other false prophet that's gone and started other religions.
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But, if Jesus is alive, it's a big deal.
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It means like he is on the throne right now, that he is going to come back,
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and that we all are going to have to answer to him one day for how we've lived.
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Neither you will belong to him or not belong to him.
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So, three days after he was crucified, God raised him from the dead.
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He came out of the tomb victorious.
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So, this is God's greatest validation of who Jesus said he was.
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Right?
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The greatest proof is the resurrection of the son of David.
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Right?
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Turn, hold your hand in Acts chapter 2, but there's just two other places for you to look.
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But look at 1 Corinthians chapter 15 today.
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This is the hallmark chapter on the resurrection.
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That Paul talks about the resurrection, expounds on the resurrection.
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1 Corinthians chapter 15, verse 3.
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This is what Paul says.
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For I delivered to you as of first importance what I also received,
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that Christ died for our sins in accordance with the Scriptures.
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There it is, according to the old Scriptures.
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That he was buried, that he was raised on the third day in accordance with the Scriptures.
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And then he appeared to Cephas, then to the twelve.
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Then he appeared to more than five hundred brothers at one time,
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most of whom are still alive, though some have fallen asleep.
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Then he appeared to James, and then to all the apostles.
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Last of all, as to one untimely born, he appeared also to me.
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So he's like, we've seen him.
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Like, he's appeared to all these people, even at one time.
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Well, they were just hallucinating.
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Well, no two people had the same hallucination.
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They all saw him.
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And they touched him.
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So go on down to verse 6.
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And he's kind of getting to the implication here, but verse 6.
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For if the dead are not raised, not even Christ has been raised.
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And if Christ has not been raised, your faith is futile, and you are still in your sins.
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Then those also who have fallen asleep in Christ have perished.
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If in Christ we have hope in this life only, we above all are the most...
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Excuse me, I can't talk.
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We are of all people most to be pitied.
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But in fact, Christ has been raised from the dead.
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So he says, like, you know what?
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If Christ has not risen, everything we're saying is worthless.
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It's meaningless.
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And then he says, but at the very end there, but in fact, I'm not just saying this, but in fact, Christ has been raised from the dead.
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Because we've seen him.
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We've touched him.
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And it was promised in the Scriptures that this would happen.
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So this is how big it is.
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Everything we believe hangs on this.
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And he even says, if Christ is not risen, we apostles are above all the most to be pitied.
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We are the most to be pitied.
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And I want you to, you who know Christ and belong to Christ, like, chew on this for a second.
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If you were to find out today that your faith in Christ has been in vain, that Christ has not risen from the dead,
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what would you say?
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Would you be able to say, well, it's still been a good life anyway.
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It's been a lot of peace.
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It's been a lot of purpose and a positive life.
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Or would you say, wow, like, I'm to be pitied because I have literally thrown my life, everything I have, into the cause of Christ.
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I hope you can say that with Paul.
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Like, pity me if this isn't true.
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But guess what?
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It is true.
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That's why he says that.
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But in fact, Christ has been raised from the dead.
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So this is the greatest validation of the Son of God being resurrected.
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Some people may say, this is the most idiotic thing in the world to say, but you'll hear it.
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We talked about this when I was in school and some of my history classes.
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But one of my professors said, you can't test historical events with the scientific method.
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People will say, I'll believe this if you just prove it scientifically.
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But the idiocy of that is like you don't do history that way because historical events are not observable, measurable, or repeatable.
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You can't go back and look at a historical event.
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Rather than that, we are to use the evidentiary method.
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We look at the evidence, facts, documents, accounts, archaeology, whatever,
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that lends weight to the reality that something actually happened.
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So, the resurrection of Jesus, a true historical event.
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But even bigger, it means that he is here with us now, that he always will be with us,
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and that he's coming back one day, and that we have not believed in vain.
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So, that's number one, the resurrection of the Messiah.
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And getting into the next part of this in Peter's sermon, kind of where we find ourselves today,
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is in verse 33.
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Look at verse 33.
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I'll just go ahead and read this whole little section, and then we'll unpack.
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But it says, I broke one of the fundamental rules of preaching,
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which is read the whole text and then expound on it.
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But, let's look at, start in verse 33.
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It says,
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It says,
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That's just so awesome.
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And the same God is here with us today who worked this.
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So, point number one, the resurrection of the Messiah.
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Point number two is the ascension and exaltation of the Messiah.
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It's just right in our text, in verse 33,
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that he was exalted, and he ascended to the Father.
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So, he was risen from the dead.
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He walked among his disciples,
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and showed himself to many other witnesses.
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And then, later on, he was taken back.
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He descended back into heaven, or ascended back into heaven,
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to be with the Father.
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And then it says right here that he was seated at the,
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exalted in the place of honor, right?
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The place of honor and authority by the Father.
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Then he kind of brings it back full circle,
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and says,
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This is what you're seeing today,
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again, like the Holy Spirit coming on the people.
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You're seeing this come to pass, this day.
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And he draws attention again to the Scriptures,
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to prove that this is the case.
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And this is the second place I want you to turn,
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but again, hold your hand in Acts.
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This is a monumental text, Psalm 110.
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It's not very long, so we're going to unpack it.
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But Psalm 110 is another psalm of David.
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It's a messianic psalm about the Messiah.
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And astoundingly, like it's given so little attention in the church.
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Most believers have heard of the 23rd Psalm.
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They've heard of, you know,
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The Lord is my shepherd, I shall not want.
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But this particular psalm, Psalm 110,
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is quoted and referred to 27 times in the New Testament,
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which means that it was a big deal to the early church and the apostles.
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Psalm 110, let's read it together.
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It says,
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The Lord says to my Lord,
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Sit at my right hand until I make your enemies your footstool.
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The Lord sends forth from Zion your mighty scepter.
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Rule in the midst of your enemies.
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Your people will offer themselves freely on the day of your power
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and holy garments.
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From the womb of the morning,
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the dew of your youth will be yours.
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The Lord has sworn and will not change his mind.
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You are a priest forever after the order of Melchizedek.
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The Lord is at your right hand.
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He will shatter kings on the day of his wrath.
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He will execute judgment among the nations,
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filling them with corpses.
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He will shatter chiefs over the wide earth.
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He will drink from the brook by the way.
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Therefore, he will lift up his head.
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And this psalm, again, is speaking, again, of the coming Messiah, the true Messiah.
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David is not referring to himself.
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He wasn't exalted to God's right hand.
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And this was a question that scholars of this time, Pharisees, scribes,
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they all asked this question.
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Because they could look at the language and just say,
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Who is David talking about?
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Because it definitely is not him.
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But here is the question they were asking.
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How could one who is descended of David,
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who is a son of David,
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also be the Lord of David?
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How could that be?
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Since David preceded Jesus by a thousand years,
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how could that be?
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So Peter explains it here.
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The Lord says to my Lord,
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and he uses like the sacred name of God here.
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It really says,
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Yahweh said to my Adonai,
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which is also like,
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God himself said to my sovereign,
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sit at my right hand.
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So in the context,
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this is clearly a conversation going on within the Godhead,
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namely between God himself, the Father,
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and the one whom he was going to appoint to be David's Lord.
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Yahweh said to David's Adonai,
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right,
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sit at my right hand,
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which the right hand is a place of power,
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and exaltation,
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and authority.
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But it also,
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interesting enough,
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is a place of subordination.
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It's not on the top,
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it's a place of subordination.
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And as we know,
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even within the Godhead,
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the Son is perfectly,
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and happily submitted to the Father,
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to do the Father's will.
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And that's what it says,
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like,
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God granted Christ that seat of cosmic authority at his right hand.
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And he,
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it says in Hebrews 1,
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after making purification for sin,
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he sat down at the right hand of the majesty on high.
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So then he goes on,
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just look at the psalm.
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It says,
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until I make your enemies your footstool.
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So this is an ancient figure of speech,
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denoting how a hostile,
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resistant,
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rebellious enemy
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is finally conquered and brought low,
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and is forced to submit to his conqueror.
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That's what this is.
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And this is a picture of our Lord,
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again,
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sends forth from Zion,
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his mighty scepter,
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rule in the midst of his enemies.
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So Christ will come back one day,
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is what this is saying.
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Like,
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one day,
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this Son of God,
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who's seated at God's right hand,
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He will one day return,
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and not as a baby,
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meek and mild in a manger,
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but as a conquering king
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that we just sang about a minute ago,
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who will crush all who have resisted Him,
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and who have rejected His terms of peace.
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He died for them,
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but yet they reject Him.
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So He comes back to conquer.
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So,
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this is a reality.
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This is what Peter is expounding on.
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He will make His enemies His footstool.
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So,
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when He returns,
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it goes on,
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it says,
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He will shatter kings on the day of His wrath,
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execute judgment on the nations.
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So those who hate Christ,
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again,
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will utterly be destroyed.
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All His enemies,
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visible,
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invisible.
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This is an inconquerable king.
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Yet,
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it goes on to say this,
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many of us on the earth
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who love Christ,
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and who belong to Christ,
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who have given our lives to Him,
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who are washed in His blood,
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it says this,
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His people will offer themselves freely
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on the day of His power.
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Like,
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they'll want to give themselves to this king.
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So,
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that's a question to ask yourself this morning.
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It's,
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do you,
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like,
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eagerly await the return of Christ?
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Do you long for it?
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Why did you come this morning?
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Because you were forced to,
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or because you wanted to?
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Did you come willing and freely,
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like this explains the people of God to be?
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Offer ourselves freely on the day of His power.
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So we,
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His church,
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will rejoice at this time,
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with joy inexpressible.
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And then you see a really cool image
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at the end of the psalm.
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It says,
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He will drink from the brook by the way,
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and therefore,
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He will lift up His head.
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Also,
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another ancient image
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of a conqueror
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returning from a conquest,
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and having exhausted himself
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in the process of that conquest,
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he stops
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and takes a drink
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from a cool stream of water
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to refresh himself
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after the conquest.
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It's a picture of having
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satisfaction of a mission accomplished,
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but still having a final goal to come.
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So,
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God's purpose in Christ
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will prevail.
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This was
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what Peter is saying
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to these people.
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Like,
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He is this,
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He is the Lord
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that David is referring to,
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and He will come
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and make His enemies
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His footstool.
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In your bulletin,
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if you have one,
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a great commentator
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on the psalms
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was the reformer,
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John Calvin.
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And this is what he said
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about Psalm 110
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that we just read.
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He says,
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From this,
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let us learn
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that however numerous
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those enemies may be
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who conspire
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against the Son of God
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and attempt
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the subversion
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of His kingdom,
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all will be unavailing.
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For they shall never prevail
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against God's
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immutable purpose,
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but on the contrary,
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they shall,
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by His greatness
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of His power,
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be laid prostrate
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at Christ's feet.
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Footstool.
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However much
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the world may rage
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against Christ,
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they will never
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be able to hurl Him
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from the right hand
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of the Father.
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Moreover,
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as He does not reign
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on His own account,
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but for our salvation,
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we may rest assured
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that we will be
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protected
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and preserved
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from all ills
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under the guardianship
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of this invincible King.
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Let that language
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just encourage you
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that this is who we worship,
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the King of kings
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and Lord of lords,
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the true and living Messiah
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who reigns on our behalf
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and for our good
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and for His glory.
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So then Peter closes
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this little section
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right here.
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Let all the house of Israel
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know that God has made Him
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both Lord and Christ
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and you crucified Him.
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And so,
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know for certain,
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this means like
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without a shadow of a doubt,
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without any doubt at all,
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that Christ's life,
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death,
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and resurrection,
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and ascension
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has proven Him
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as the true Messiah.
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Then He kind of adds in
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and you crucified Him.
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So,
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this is a guilty,
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guilty crowd
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that He's speaking to.
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Christ's blood
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is still on their hands,
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literally.
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And,
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this is the response.
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This is the third thing.
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So,
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we have
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the resurrection
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of the Messiah,
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the ascension
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or an exaltation
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of the Messiah,
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and number three,
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the response
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to the true Messiah.
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Verse 37.
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Verse 37.
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It says,
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Now when they heard this,
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they were cut
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to the heart
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and said to Peter
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and the rest of the apostles,
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brothers,
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what shall we do?
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That was their response.
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They were cut
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to the heart.
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It means,
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the word cut
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means to stab,
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to pierce something,
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to abruptly
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get hit.
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Unexpected,
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startling.
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That's like what this implies.
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And the word actually
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is only used
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at this place
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only in the New Testament.
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So,
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it makes me think that
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He's trying to get
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something across.
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They were cut,
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pierced,
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and stabbed in the heart.
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They were shocked.
25:24
Like they realized
25:25
that this Messiah
25:25
that had been promised
25:27
for thousands of years
25:29
in the Scriptures
25:30
that
25:30
they crucified Him.
25:33
They rejected Him.
25:34
The very Messiah
25:34
that was sent
25:35
to save them
25:36
rejected the prophets
25:38
and then rejected Christ.
25:40
So,
25:41
imagine that.
25:43
Being that
25:44
indicted in that way.
25:45
Like you
25:46
crucified Him.
25:47
This one that I've been
25:48
talking about
25:49
that the Scriptures foretold,
25:51
you crucified Him.
25:52
So they are
25:52
terrified.
25:54
This isn't
25:55
impersonal at all.
25:57
So,
25:58
they probably could even
25:59
be asking this question.
26:00
If this Messiah
26:01
is alive,
26:02
what is He going to do
26:03
to us
26:03
that we rejected Him?
26:06
They could be asking that
26:07
so they're panicking.
26:08
Like,
26:09
what could they do?
26:10
And that's what they said
26:11
to the apostles.
26:12
What shall we do?
26:15
This is reminiscent
26:16
of the Philippian jailer
26:18
later on
26:19
in Acts 16
26:20
where He says,
26:20
brothers or sirs,
26:22
what must I do
26:23
to be saved?
26:25
So,
26:25
listen,
26:26
like everyone in this room
26:27
has to answer that question
26:28
at some point in your life.
26:29
Like,
26:29
what must I do?
26:31
What shall I do
26:32
to this reality
26:33
of a living Messiah
26:35
who shed His blood
26:37
for me?
26:39
So,
26:40
let's get into the
26:41
application
26:42
a little bit here.
26:44
Look at verses
26:44
38 through 40.
26:47
It says,
26:48
Peter said to them,
26:49
Repent and be baptized,
26:52
every one of you,
26:53
in the name of the Lord
26:53
Jesus Christ,
26:55
for the forgiveness
26:56
of your sins
26:56
and you will receive
26:57
the gift
26:59
of the Holy Spirit.
27:01
Okay,
27:02
so He says,
27:03
okay,
27:04
repent.
27:05
This word literally
27:06
just means to like,
27:08
to turn away from something,
27:09
to change the way
27:11
that you think
27:11
about something.
27:13
It's not just,
27:14
it's not just an action.
27:16
So,
27:16
just imagine like a sin
27:17
that you struggle with
27:18
a lot in your life.
27:20
God's not just saying,
27:21
stop doing that.
27:23
He's saying,
27:23
change how you feel about it.
27:25
Change how you think about it.
27:27
Hate it.
27:28
Despise it.
27:29
And love me instead.
27:30
So,
27:31
it's a turning away from sin
27:32
and turning to Christ
27:34
and by His grace
27:36
resorting not to go back
27:37
to it again.
27:39
So,
27:39
it's imperative.
27:41
Repent.
27:42
That's what He says.
27:43
Then He says,
27:44
be baptized.
27:45
So,
27:46
don't take this as like,
27:48
well,
27:48
you have to be dunked in water
27:49
to be saved.
27:50
That's not
27:50
what this is saying
27:52
for a lot of reasons.
27:53
But,
27:54
one is,
27:55
it goes against
27:55
what we know
27:56
in the whole of Scripture
27:57
that one is not saved
27:59
and made right with God
28:00
through water baptism.
28:02
That would make it
28:02
another ritualistic work
28:04
that you had to do
28:05
to be saved.
28:07
And then even on
28:07
the book of Acts later,
28:09
it says that
28:09
many people have been baptized
28:10
but they really weren't
28:11
genuinely saved
28:13
by water,
28:14
you know,
28:14
in water.
28:16
So,
28:17
not saying that,
28:18
but what He is saying
28:19
that is this public baptism
28:21
would not allow
28:22
for them to have
28:23
any secret disciples.
28:25
Like,
28:25
you couldn't just believe
28:26
in the corner of your room.
28:28
He was saying,
28:29
come out
28:29
and show yourselves.
28:31
Like,
28:31
make this firm break
28:32
with the old order,
28:35
with the old Judaism
28:37
of the day
28:37
and come forward
28:38
and be baptized
28:40
proving that your repentance
28:42
is true.
28:44
So,
28:45
not necessarily like
28:46
another work to be saved,
28:47
but just come out
28:48
and make a break.
28:50
Don't hide.
28:52
So then He goes on,
28:53
He says,
28:53
this promise is for you
28:54
and your children.
28:55
So this was,
28:56
this was a promise
28:57
given to them
28:58
to the nation of Israel.
29:00
And He was saying that,
29:01
come on,
29:01
like,
29:02
embrace this.
29:02
It's here.
29:03
It's been promised to you.
29:05
Come and receive it.
29:06
It was for you
29:07
and for your children
29:08
and all that God calls
29:10
to Himself.
29:11
So,
29:12
the result,
29:13
3,000 people
29:13
are born again
29:15
and baptized that day.
29:17
So,
29:19
just a couple things
29:21
here in closing.
29:23
So,
29:24
if you're without Christ today,
29:27
if you don't know
29:28
where you stand,
29:29
if you have doubts,
29:30
or if you clearly know
29:31
that you don't belong to Him,
29:34
listen,
29:34
like,
29:35
Christ is a good,
29:37
loving,
29:38
and compassionate King.
29:40
And though you've been
29:41
His enemy,
29:41
He will treat with you
29:42
kindly.
29:43
He will come to you
29:45
and He will heal you
29:46
and restore you
29:48
back to God
29:48
and give you the life
29:49
that you were originally
29:50
created for,
29:52
which was to know God
29:53
and to walk with Him
29:54
and to honor Him
29:55
in all that you do.
29:57
Jesus said,
29:58
I'm the bread of life.
29:59
He who comes to Me
30:01
shall not hunger,
30:02
and he who is thirsty
30:04
shall never thirst again.
30:06
So,
30:07
repent of your sin
30:08
and cling to Christ.
30:11
And then He said,
30:11
to save yourself
30:12
from this crooked generation.
30:15
There's a lot of junk
30:17
in our world
30:17
pulling you away,
30:18
everything pulling you away
30:20
from the reality
30:21
of the risen Son of God.
30:24
So,
30:24
go to Christ
30:25
and have salvation
30:27
and everlasting joy
30:28
in Christ.
30:30
But if you reject Him,
30:31
know that this
30:32
invincible King
30:33
will be your enemy
30:34
if you continue
30:35
to revolt
30:36
against Him.
30:38
So,
30:39
come and be
30:39
His friend
30:41
on His peace terms,
30:42
His terms,
30:43
not yours.
30:44
You don't have
30:44
a special deal
30:45
with God.
30:46
You don't.
30:47
You treat people
30:48
the same way.
30:50
Come through Him
30:51
and Him alone
30:51
or be separated
30:53
for God
30:54
in eternity.
30:56
So,
30:57
but if Christ
30:58
is yours
30:59
today,
31:00
rejoice
31:01
because it says
31:01
that your sins
31:02
are forgiven.
31:02
That's what it says
31:03
right here.
31:04
That all the stuff
31:05
that you have done
31:06
against God,
31:08
that you have
31:09
rebelled against Him,
31:10
it is forgiven.
31:13
You're not your
31:13
old self anymore.
31:15
Though you loathe
31:15
your sin
31:16
and you hate it,
31:17
your sins
31:18
are wiped away
31:19
and they've been
31:19
put away
31:21
as far as the East
31:21
is from the West.
31:23
So,
31:23
rejoice in that.
31:25
Rejoice that you
31:26
possess all things
31:27
in Christ.
31:29
As the old saying goes,
31:31
who knows who coined it,
31:32
but it's true.
31:34
Christ
31:34
or everything
31:35
minus Christ.
31:38
Right?
31:39
Remember this?
31:40
Everything
31:40
minus Christ
31:41
equals nothing.
31:43
But Christ
31:44
minus everything
31:45
equals everything.
31:47
You can have
31:48
Christ,
31:49
the most treasured
31:49
possession,
31:50
and literally
31:51
lose all you have
31:51
and still have
31:52
everything in Christ.
31:54
That's how
31:55
great He is.
31:57
So,
31:57
rejoice
31:57
that because
31:58
He lives,
31:59
you will live.
32:01
This world
32:01
is tough.
32:03
Like,
32:03
it's rough.
32:04
You're going
32:05
to suffer,
32:06
like given.
32:07
You're going
32:07
to suffer,
32:07
you're going
32:08
to have pain,
32:09
and you will die.
32:11
It's just the reality.
32:12
And it's a
32:13
scary reality,
32:14
especially if you
32:15
don't know who
32:15
you belong to
32:16
and where you're
32:17
going.
32:19
But if you
32:19
belong to Christ,
32:21
because He
32:22
has risen,
32:22
you will also
32:23
rise and have
32:25
life with Him.
32:25
He says,
32:27
hear His words
32:27
to you,
32:28
I am the
32:28
resurrection
32:29
and the life.
32:30
Whoever
32:30
believes in
32:31
Me,
32:32
though he die,
32:33
yet shall he
32:34
live.
32:34
And everyone
32:35
who lives
32:36
and believes
32:36
in Me
32:37
shall never
32:38
die.
32:39
Do you
32:40
believe this?
32:42
So,
32:43
go to Christ,
32:44
cling to Christ,
32:45
and be
32:45
transformed by
32:46
Him.
32:47
Look to this
32:48
King.
32:49
He's been put
32:50
on display
32:50
by God
32:51
Himself.
32:51
So,
32:52
look to Him
32:52
and be saved
32:53
by Him.
32:54
Let's pray
32:55
together.
32:55
Amen.
32:56
Let's pray.