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Podcast: Latin from Zero 2 Our Father · Latin from Zero: By Digital Monastery

• 0:00
  SPEAKER_01: Let's get started.
• 0:01
  SPEAKER_01: The Lord's Prayer English Translation
• 0:31
  SPEAKER_01: Our Father, who art in heaven, hallowed be thy name.
• 0:35
  SPEAKER_01: Thy kingdom come.
• 0:37
  SPEAKER_01: Thy will be done, on earth as it is in heaven.
• 0:40
  SPEAKER_01: Give us this day our daily bread.
• 0:43
  SPEAKER_01: And forgive us our trespasses, as we forgive those who trespass against us.
• 0:48
  SPEAKER_01: And lead us not into temptation, but deliver us from evil.
• 0:52
  SPEAKER_01: Amen.
• 0:54
  SPEAKER_00: Latin Text Pater Noster,
• 0:58
  SPEAKER_00: qui es in Caelis,
• 1:01
  SPEAKER_00: sanctificetur nomen Tuum,
• 1:04
  SPEAKER_00: adveniat Regnum Tuum,
• 1:07
  SPEAKER_00: fiat voluntas Tua,
• 1:09
  SPEAKER_00: sicut in Caelo et in Terra,
• 1:12
  SPEAKER_00: panem nostrum quotidianum da nobis odi, et dimitte nobis debita nostra.
• 1:20
  SPEAKER_00: Sicut et nos dimittimus debitoribus nostris,
• 1:25
  SPEAKER_00: et ne nos inducas in temptationem, sed libera nosa malo.
• 1:32
  SPEAKER_00: Amen.
• 1:35
  SPEAKER_00: Line 1.
• 1:37
  SPEAKER_01: Pater noster, qui es in Caelis.
• 1:42
  SPEAKER_01: Our Father, who are in the heavens.
• 1:45
  SPEAKER_01: Pater.
• 1:48
  SPEAKER_01: Means Father.
• 1:50
  SPEAKER_01: This word is the subject of the sentence,
• 1:52
  SPEAKER_01: and it shows that the prayer is being addressed directly to God in a personal
• 1:55
  SPEAKER_01: and intimate way.
• 2:02
  SPEAKER_01: This word tells us that the Father being addressed belongs to all of us,
• 2:05
  SPEAKER_01: emphasizing a shared relationship and community.
• 2:14
  SPEAKER_01: It introduces a description of the Father,
• 2:16
  SPEAKER_01: connecting the first part of the sentence to the relative clause that follows.
• 2:23
  SPEAKER_01: Means are.
• 2:25
  SPEAKER_01: This word tells us about the father's existence or location,
• 2:28
  SPEAKER_01: acting as the main verb in the relative clause.
• 2:34
  SPEAKER_01: Means in.
• 2:36
  SPEAKER_01: It is a small word that shows location, connecting the next word to the verb.
• 2:44
  SPEAKER_01: Means heavens.
• 2:46
  SPEAKER_01: This word tells us where the father is, emphasizing his divine and exalted nature.
• 2:52
  SPEAKER_01: The phrase,
• 2:54
  SPEAKER_01: Pater Noster,
• 2:56
  SPEAKER_01: Quies in Caelis,
• 2:59
  SPEAKER_01: opens the prayer by addressing God as Our Father,
• 3:02
  SPEAKER_01: highlighting both a personal connection and a shared bond among all believers.
• 3:07
  SPEAKER_01: The mention of heavens reminds us of God's divine nature and His place above the earthly realm.
• 3:12
  SPEAKER_01: Line 2.
• 3:15
  SPEAKER_01: Sanctificetur Nomen Tum.
• 3:19
  SPEAKER_01: May your name be sanctified.
• 3:22
  SPEAKER_01: Sanctificatura.
• 3:25
  SPEAKER_01: Means, be sanctified.
• 3:27
  SPEAKER_01: This word expresses a wish or prayer for something to happen,
• 3:30
  SPEAKER_01: specifically for God's name to be treated as holy and revered.
• 3:35
  SPEAKER_01: Nomen.
• 3:38
  SPEAKER_01: Means name.
• 3:39
  SPEAKER_01: It is the focus of the action, referring to God's name, which is being asked to be made holy.
• 3:46
  SPEAKER_01: Tum.
• 3:48
  SPEAKER_01: Means your.
• 3:50
  SPEAKER_01: This word shows that the name being referred to belongs to God,
• 3:53
  SPEAKER_01: making the prayer personal and directed.
• 3:57
  SPEAKER_01: The sequence
• 4:03
  SPEAKER_01: is a heartfelt request for God's name to be honored and treated as sacred.
• 4:08
  SPEAKER_01: The word order draws attention to the action of sanctifying,
• 4:11
  SPEAKER_01: showing the importance of reverence for the divine.
• 4:14
  SPEAKER_01: Line 3
• 4:21
  SPEAKER_01: Adveniat means come to.
• 4:28
  SPEAKER_01: This word expresses a wish or hope for the arrival of something important,
• 4:32
  SPEAKER_01: in this case, God's kingdom.
• 4:35
  SPEAKER_01: Reignum means kingdom.
• 4:40
  SPEAKER_01: This word is the subject of the sentence, referring to God's divine rule or authority.
• 4:46
  SPEAKER_01: Tomb means your.
• 4:50
  SPEAKER_01: This word shows that the kingdom being spoken of belongs to God,
• 4:53
  SPEAKER_01: making the prayer personal and direct.
• 4:57
  SPEAKER_01: The phrase
• 5:03
  SPEAKER_01: is a hopeful plea for God's kingdom to arrive,
• 5:05
  SPEAKER_01: symbolizing a desire for divine justice and peace to be established.
• 5:10
  SPEAKER_01: The focus on the action of coming highlights the anticipation and longing for this event.
• 5:21
  SPEAKER_01: Let your will be done.
• 5:24
  SPEAKER_01: Fiat means let it be done.
• 5:29
  SPEAKER_01: This word expresses a wish or command for something to happen,
• 5:32
  SPEAKER_01: specifically for God's will to be fulfilled.
• 5:36
  SPEAKER_01: Voluntas means will.
• 5:40
  SPEAKER_01: This word is the subject of the sentence, referring to God's plan or desire.
• 5:46
  SPEAKER_01: Tua means your.
• 5:50
  SPEAKER_01: This word shows that the well-being referred to belongs to God,
• 5:53
  SPEAKER_01: emphasizing a personal connection.
• 5:57
  SPEAKER_01: The phrase Fiat Voluntas Tua is a humble expression of submission to God's plan.
• 6:06
  SPEAKER_01: It conveys a willingness to align with divine purposes, trusting in God's wisdom and authority.
• 6:12
  SPEAKER_01: Line 5 Sicut in caello et in terra
• 6:26
  SPEAKER_01: This word sets up a comparison, linking what happens in heaven to what is desired on earth.
• 6:35
  SPEAKER_01: Means in.
• 6:36
  SPEAKER_01: It introduces the location heaven in the first part of the comparison.
• 6:44
  SPEAKER_01: Means heaven.
• 6:46
  SPEAKER_01: This word refers to the divine realm, where God's will is perfectly carried out.
• 6:52
  SPEAKER_01: It means and.
• 6:56
  SPEAKER_01: This word connects the two parts of the comparison, uniting heaven and earth.
• 7:01
  SPEAKER_01: In means in.
• 7:05
  SPEAKER_01: It introduces the location earth in the second part of the comparison.
• 7:10
  SPEAKER_01: Terra means earth.
• 7:15
  SPEAKER_01: This word refers to the human realm, where the speaker hopes God's will can also be done.
• 7:21
  SPEAKER_01: The sequence
• 7:27
  SPEAKER_01: draws a parallel between heaven and earth,
• 7:29
  SPEAKER_01: expressing a desire for God's will to be fulfilled everywhere.
• 7:33
  SPEAKER_01: The balanced structure emphasizes the unity of the divine in human realms.
• 7:46
  SPEAKER_01: Give us today our daily bread.
• 7:49
  SPEAKER_01: Panem means bread.
• 7:53
  SPEAKER_01: This word is the object of the request, symbolizing physical nourishment and daily needs.
• 8:00
  SPEAKER_01: Nostrum means our.
• 8:04
  SPEAKER_01: This word shows that the bread being asked for is meant for the whole community,
• 8:08
  SPEAKER_01: not just the individual.
• 8:11
  SPEAKER_01: Quotidianum means daily.
• 8:16
  SPEAKER_01: This word highlights the regular,
• 8:17
  SPEAKER_01: ongoing nature of the request, emphasizing dependence on God for sustenance.
• 8:23
  SPEAKER_01: Da means give.
• 8:27
  SPEAKER_01: This word is a direct command or request, asking for the action of providing.
• 8:33
  SPEAKER_01: Nobis means us.
• 8:37
  SPEAKER_01: This word shows who is asking for and receiving the bread,
• 8:40
  SPEAKER_01: emphasizing the communal aspect of the prayer.
• 8:44
  SPEAKER_01: Odi
• 8:49
  SPEAKER_01: This word adds urgency to the request, focusing on the immediate need for sustenance.
• 8:55
  SPEAKER_01: The phrase
• 9:02
  SPEAKER_01: is a simple yet profound request for daily sustenance.
• 9:06
  SPEAKER_01: It reflects trust in God's provision and an acknowledgement of human dependence
• 9:10
  SPEAKER_01: on Him for even the most basic needs.
• 9:13
  SPEAKER_01: Line 7
• 9:20
  SPEAKER_01: And forgive us our debts.
• 9:25
  SPEAKER_01: Means and.
• 9:27
  SPEAKER_01: This word connects this request to the previous one, showing that it is part of a larger prayer.
• 9:36
  SPEAKER_01: Means forgive.
• 9:38
  SPEAKER_01: This word is a direct request for forgiveness, showing humility and a desire for reconciliation.
• 9:49
  SPEAKER_01: This word shows who is asking for forgiveness, emphasizing the personal nature of the plea.
• 10:00
  SPEAKER_01: This word represents the wrongs or sins that need to be forgiven.
• 10:09
  SPEAKER_01: This word shows that the debts being referred to belong to the speaker and their community.
• 10:15
  SPEAKER_01: The phrase
• 10:22
  SPEAKER_01: is a heartfelt plea for forgiveness,
• 10:24
  SPEAKER_01: acknowledging human shortcomings and asking for divine mercy.
• 10:28
  SPEAKER_01: The connection to the previous line emphasizes the continuous flow of trust
• 10:32
  SPEAKER_01: and dependence on God.
• 10:34
  SPEAKER_01: Just as we forgive our debtors.
• 10:46
  SPEAKER_01: Secute means just as.
• 10:50
  SPEAKER_01: This word sets up a comparison,
• 10:52
  SPEAKER_01: linking the speaker's forgiveness of others to their request for forgiveness.
• 10:57
  SPEAKER_01: It means and.
• 11:01
  SPEAKER_01: This word adds emphasis to the connection between the speaker's actions and their plea to God.
• 11:07
  SPEAKER_01: Nos means we.
• 11:11
  SPEAKER_01: This word identifies the speaker in their group as the ones performing the action of forgiving.
• 11:17
  SPEAKER_01: Dimittimus means forgive.
• 11:23
  SPEAKER_01: This word shows an ongoing or habitual action,
• 11:25
  SPEAKER_01: emphasizing the speaker's commitment to forgiving others.
• 11:30
  SPEAKER_01: Debituribus means debtors.
• 11:35
  SPEAKER_01: This word refers to those who owe something, symbolizing people who have wronged the speaker.
• 11:45
  SPEAKER_01: This word shows that the debtors are connected to the speaker and their group,
• 11:49
  SPEAKER_01: making the act of forgiveness personal.
• 11:53
  SPEAKER_00: The sequence highlights the reciprocal nature of forgiveness.
• 12:04
  SPEAKER_01: It suggests that the speaker's willingness to forgive others is tied to their hope
• 12:08
  SPEAKER_01: for divine forgiveness, creating a powerful moral and spiritual connection.
• 12:21
  SPEAKER_01: And do not lead us into temptation.
• 12:28
  SPEAKER_01: This word connects this request to the previous ones, continuing the flow of the prayer.
• 12:38
  SPEAKER_01: This word introduces a negative request, asking for something to be avoided.
• 12:48
  SPEAKER_01: This word identifies the speaker and their group as the ones asking for protection.
• 12:58
  SPEAKER_01: This word expresses the action being asked to avoid,
• 13:01
  SPEAKER_01: showing a desire to be kept away from danger.
• 13:07
  SPEAKER_01: Means into.
• 13:09
  SPEAKER_01: This word shows movement toward a state or situation, in this case, temptation.
• 13:18
  SPEAKER_01: Means temptation.
• 13:20
  SPEAKER_01: This word represents situations of moral or spiritual testing,
• 13:23
  SPEAKER_01: which the speaker wishes to avoid.
• 13:27
  SPEAKER_01: The phrase.
• 13:34
  SPEAKER_01: Is a plea for protection from situations of trial or testing.
• 13:38
  SPEAKER_01: It reflects humility and an acknowledgement of human vulnerability,
• 13:42
  SPEAKER_01: asking for divine guidance and strength.
• 13:45
  SPEAKER_01: Line 10.
• 13:51
  SPEAKER_01: But deliver us from evil.
• 13:56
  SPEAKER_01: Means but.
• 13:58
  SPEAKER_01: This word introduces a contrast,
• 14:00
  SPEAKER_01: shifting the focus from avoiding temptation to seeking deliverance.
• 14:05
  SPEAKER_01: Libera means deliver.
• 14:10
  SPEAKER_01: This word is a direct request for rescue or protection, showing urgency and dependence.
• 14:16
  SPEAKER_01: Nos means us.
• 14:20
  SPEAKER_01: This word identifies the speaker in their group as the ones asking for help.
• 14:26
  SPEAKER_01: A means from.
• 14:29
  SPEAKER_01: This word shows separation, asking to be kept away from something harmful.
• 14:35
  SPEAKER_01: The phrase is a powerful request for rescue from evil.
• 14:38
  SPEAKER_01: It contrasts with the previous line,
• 14:41
  SPEAKER_01: moving from avoiding temptation to actively seeking protection,
• 14:48
  SPEAKER_01: and reflects trust in God's ability to save.
• 15:06
  SPEAKER_01: Amen.
• 15:08
  SPEAKER_01: Amen.
• 15:10
  SPEAKER_01: Amen.
• 15:13
  SPEAKER_01: Means so be it.
• 15:15
  SPEAKER_01: This word is a declaration of agreement and trust,
• 15:17
  SPEAKER_01: affirming everything that has been said in the prayer.
• 15:21
  SPEAKER_01: The sequence.
• 15:23
  SPEAKER_01: Amen.
• 15:25
  SPEAKER_01: Concludes the prayer with a strong affirmation of faith.
• 15:29
  SPEAKER_01: It expresses confidence in God's ability to fulfill the requests made and serves as
• 15:33
  SPEAKER_01: a universal symbol of trust and submission.