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Hebrews 7:1-10 - The Order of Melchizedek · The Bible Explained with Jenn Kokal

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  Speaker 1: Life Audio. Good morning there, friends and faithful listeners. My
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  Speaker 1: name is Jen I am the host of the Bible
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  Speaker 1: Explain podcast, and thank you so much for being here
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  Speaker 1: sharing a delicious cup of coffee with me. We're gonna
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  Speaker 1: be talking about Hebrews chapter seven today and the Order
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  Speaker 1: of Malchisedek. Stay tuned well. I hope all of you
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  Speaker 1: guys have been doing absolutely fantastically this week. Actually, something
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  Speaker 1: I didn't tell you was over the weekend, my husband
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  Speaker 1: and I took a short trip to Niagara Falls, Canada
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  Speaker 1: for our anniversary. We celebrated eleven years on Saturday, so
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  Speaker 1: we decided to do a couple nights in Niagara, Canada,
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  Speaker 1: and that was a lot of fun. I never went
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  Speaker 1: to the Canadian side before. I don't remember ever being
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  Speaker 1: in Canada before, so it was a new experience for
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  Speaker 1: me for sure. And the weather was shockingly beautiful. It
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  Speaker 1: was not too cold, it was about sixty degrees and
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  Speaker 1: there's a nice mist coming off of the falls, and
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  Speaker 1: there was a rainbow and just it was a really
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  Speaker 1: nice trip. I quite enjoyed it. We went to a
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  Speaker 1: steakhouse for our anniversary dinner and just had a good
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  Speaker 1: time hanging out with each other and getting away for
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  Speaker 1: a couple of short nights. But it was honestly a
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  Speaker 1: perfect vacation. It was not too long or too short.
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  Speaker 1: It was perfect. So that was what I did over
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  Speaker 1: the weekend. So tell me how you guys have been.
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  Speaker 1: I love hearing about all of you as well. You
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  Speaker 1: can find my contact information listed in the description of
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  Speaker 1: this episode. Let's go ahead and get started with today's episode.
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  Speaker 1: But first, here's a word from a sponsor. So we
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  Speaker 1: are in a brand new chapter of the Bible today.
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  Speaker 1: This is Hebrews seven, and we'll be talking about the
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  Speaker 1: order of malchis a dec and why Jesus is part
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  Speaker 1: of it, why it's important, and who the heck is
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  Speaker 1: malchis a dec and why is he mentioned so much
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  Speaker 1: in Hebrews. We will get into all those topics today.
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  Speaker 1: So let's turn to Hebrew seven one through ten. Grab
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  Speaker 1: your cup of coffee or your cup of tea and
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  Speaker 1: join in reading with me. I'll be reading from the
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  Speaker 1: web as usual for this Malchisedek king of Salem, priest
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  Speaker 1: of God most High, who met Abraham returning from the
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  Speaker 1: slaughter of the kings and blessed him to whom also
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  Speaker 1: Abraham divided a tenth part of all, being first by
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  Speaker 1: interpretation king of Righteousness, and then also King of Salem,
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  Speaker 1: which means King of peace, without father, without mother, without genealogy,
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  Speaker 1: having neither beginning of days nor end of life, but
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  Speaker 1: made like the son of God, remains a priest continually.
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  Speaker 1: Now consider how great this man was, to whom even
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  Speaker 1: Abraham the patriarch gave a tenth out of the best plunder. They, indeed,
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  Speaker 1: of the sons of Levi, who received the priest's office,
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  Speaker 1: have a commandment to take tithes from the people according
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  Speaker 1: to the law, that is, of their own brothers. Though
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  Speaker 1: these have come out of the body of Abraham. But
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  Speaker 1: he whose genealogy is not counted from has accepted tithes
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  Speaker 1: from Abraham, and has blessed him who has the promises.
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  Speaker 1: But without any dispute. The lesser is blest by the greater.
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  Speaker 1: Here people who die receive tithes, but there one receives tithes,
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  Speaker 1: of whom it is testified that he lives. We can
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  Speaker 1: say that through Abraham, even Levi, who receives tithes, has
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  Speaker 1: paid tithes, for he was yet in the body of
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  Speaker 1: his father when Malchisedek met him. In the last six
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  Speaker 1: chapters of Hebrews, so far the author keeps mentioning that
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  Speaker 1: Jesus is a priest in the order of Malchisedek, and
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  Speaker 1: after diverging from the topic for some time, the author
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  Speaker 1: finally gets to this point, discussing who Malchisedic is, why
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  Speaker 1: Jesus is a priest in the order of malchis Dek,
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  Speaker 1: and why Malchisedk was so incredibly important. But just a
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  Speaker 1: little bit of backstory about Malchisedek and who he is.
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  Speaker 1: He is only mentioned twice in the Old Testament, once
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  Speaker 1: in Genesis fourteen, which is where the author of Hebrews
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  Speaker 1: will go in just a second here, and also in
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  Speaker 1: Psalm one ten. Those are the only two times Melchisedek
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  Speaker 1: is mentioned, and he's barely mentioned. Like, if you go
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  Speaker 1: back and read the story of Genesis fourteen, which we
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  Speaker 1: will here in a second, you're gonna see he's mentioned
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  Speaker 1: briefly and then never talked about again, not once. So
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  Speaker 1: why is this guy so incredibly important to the author
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  Speaker 1: of Hebrews. Well, it says in verse one, this Melchisedek,
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  Speaker 1: king of Salem, priest of God Most High, met Abraham
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  Speaker 1: returning from the slaughter of the kings and blessed him.
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  Speaker 1: So that, in a nutshell is what happens in Genesis fourteen.
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  Speaker 1: So let's go over to Genesis fourteen and read the
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  Speaker 1: only mention of Melchisedek in the book of Genesis, Genesis
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  Speaker 1: fourteen ten through twenty. Here's what it says. Now, the
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  Speaker 1: valley of Sadim was full of tar pits, and the
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  Speaker 1: kings of Sodom and Gomorrah fled, and some fell there.
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  Speaker 1: Those who remained fled to the hills. They took all
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  Speaker 1: the goods of Sodom and Gomorrah and all their food,
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  Speaker 1: and went their way. They took Lot, Abram's brother's son,
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  Speaker 1: who lived in Sodom, and his goods, and departed. One
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  Speaker 1: who had escaped came and told Abram the Hebrew. At
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  Speaker 1: that time he lived by the oaks of Mamri, the Amorite,
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  Speaker 1: brother of Eshkul and brother of Ainair. They were allies
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  Speaker 1: of Abram. When Abram heard that his relative was taken captive,
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  Speaker 1: he led out his three hundred and eighteen trained men
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  Speaker 1: born in his house and pursued as far as Dan.
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  Speaker 1: He divided himself against them. By night. He and his
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  Speaker 1: servants and struck them and pursued them to Hoba, which
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  Speaker 1: is on the left hand of Damascus. He brought back
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  Speaker 1: all the goods, and also brought back his relative lot
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  Speaker 1: and his goods, and the women also, and the other people.
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  Speaker 1: The king of Sodom went out to meet him after
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  Speaker 1: his return from the slaughter of Cheddull chedder Laumer. I'm sorry,
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  Speaker 1: I'm not going to attempt any further with that word.
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  Speaker 1: And the kings who were with him at the valley
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  Speaker 1: of Sheva, that is the king's valley. Melchisedek, king of Salem,
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  Speaker 1: brought out bread and wine. He was priest of God
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  Speaker 1: most High. He blessed him and said, blessed be Abram
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  Speaker 1: of God most High, possessor of heaven and earth. Blessed
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  Speaker 1: be God most High, who has delivered your enemies into
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  Speaker 1: your hand. Abram gave him a tenth of all. And
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  Speaker 1: that is the only mention of Melchizedek. It says right
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  Speaker 1: here that he was the king of Salem and that
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  Speaker 1: he was also the priest of God most High. It
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  Speaker 1: turned out he was also an ally of Abram, because
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  Speaker 1: when he found out that Abram was going up to
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  Speaker 1: war against these kings who had kidnapped his nephew. Melchisedek
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  Speaker 1: came to Abram and brought him food and supplies, bread
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  Speaker 1: and wine, it says, and then he also blessed Abram.
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  Speaker 1: And after Abram received this blessing from Alchizedek, it says,
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  Speaker 1: Abram gave him a tenth of all now that would
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  Speaker 1: be of the plunder that Abram had just taken. Now,
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  Speaker 1: this was a really crazy battle actually that Abram took
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  Speaker 1: part in, because he was going up against kings and armies,
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  Speaker 1: and it mentions earlier that he only had one hundred
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  Speaker 1: and eighteen trained men at his side. But because God
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  Speaker 1: God was with Abram, Abram defeated these kings with only
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  Speaker 1: one hundred and eighteen trained men, and he returned the
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  Speaker 1: people from Sodom and Gomorrah, and also received a ton
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  Speaker 1: of plunder that these kings had stolen. Not to mention,
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  Speaker 1: he also saved the life of his nephew Lot, as
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  Speaker 1: well as Lot's children and wife. So all this took place,
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  Speaker 1: and Melchisedek came and visited Abram, and it mentions that
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  Speaker 1: he was the king of Salem. Now Salem is an
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  Speaker 1: ancient name for Jerusalem. This means that Melchisedek was the
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  Speaker 1: king of the city of Jerusalem before it became Jerusalem.
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  Speaker 1: And not only was Melchisedek the king of Jerusalem, but
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  Speaker 1: it says that he was a high priest of God
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  Speaker 1: Most High. Now, normally kings cannot become high priests. We've
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  Speaker 1: talked about that a trillion times, especially now that we're
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  Speaker 1: going through the history of the kings on the Old
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  Speaker 1: Testament side of stuff and finishing all that up. Kings
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  Speaker 1: cannot become high priests. In fact, God will punish the
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  Speaker 1: kings if they attempt to become high priests because it
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  Speaker 1: is not for them, it is not for them to
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  Speaker 1: have absolute power. So this shows how special Malchisedek was
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  Speaker 1: that God gave him the title of both priest and
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  Speaker 1: also king. Now, of course this makes people wonder is
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  Speaker 1: Malchisedec a pre incarnate appearance of Jesus? And there is
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  Speaker 1: a possibility of that. So let's go back to Hebrews seven,
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  Speaker 1: verses one through three and talk about it. It says
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  Speaker 1: for this Malchisedek king, a Salem priest of God Most High,
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  Speaker 1: met Abraham returning from the slaughter of the kings, and
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  Speaker 1: blessed him to whom also Abraham divided a tenth part
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  Speaker 1: of all being first by interpretation king of righteousness, and
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  Speaker 1: then also king Asalem, which means king of peace, without father,
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  Speaker 1: without mother, without genealogy, having neither beginning of days nor
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  Speaker 1: end of life, but made like the Son of God,
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  Speaker 1: remains a priest continually. So there's a lot of arguments
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  Speaker 1: you can make based upon those three verses from Hebrewugh
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  Speaker 1: seven that Malchisedec is in fact a pre incarnate appearance
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  Speaker 1: of Jesus. For example, it says that he was both
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  Speaker 1: the king of Salem and also priest of God Most High. Obviously,
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  Speaker 1: once again, we know it's a very rare occasion for
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  Speaker 1: a king to become a high priest. We know that
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  Speaker 1: Jesus is both our king and our high priest. So
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  Speaker 1: that's a similarity that Melchisedec and Jesus share. Not to mention,
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  Speaker 1: think about who Malchisedek reigned over. It says he was
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  Speaker 1: the king of Salem or the King of Jerusalem. We
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  Speaker 1: know that Jesus is the King of Jerusalem, so that's
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  Speaker 1: another characteristic that they share. And then in verse three,
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  Speaker 1: it says he was without father, without mother, without genealogy,
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  Speaker 1: having neither beginning of days nor end of life, but
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  Speaker 1: made like the son of God and remains a priest continually.
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  Speaker 1: That is another characteristic of Jesus. Jesus does not have
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  Speaker 1: a beginning or an end, just like Malchisedec. We only
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  Speaker 1: know about him from Genesis chapter fourteen. He has no
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  Speaker 1: written beginning or written end. He just continues to remain
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  Speaker 1: a priest as far as we know. So that's another
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  Speaker 1: way that Melchisedek and Jesus could potentially be the same.
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  Speaker 1: Now moving forward into verse four through ten, it says,
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  Speaker 1: consider how great this malchisa Dek was, to whom even
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  Speaker 1: Abraham the patriarch gave a tenth out of the best plunder. They, indeed,
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  Speaker 1: of the sons of Levi, who receive the priest's office,
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  Speaker 1: have a commandment to take tithes from the people according
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  Speaker 1: to the law, that is of their brothers. Though these
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  Speaker 1: have come out of the body of Abraham. But he
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  Speaker 1: whose genealogy is not counted, Melchisedec has accepted tithes from
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  Speaker 1: Abraham and has blessed him who has the promises. But
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  Speaker 1: without any dispute, the lesser is blessed by the greater,
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  Speaker 1: so I mean, the author of Hebrews is really showing
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  Speaker 1: how important this man malchisa Dek was because he received
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  Speaker 1: tithes and offerings from Abraham. And also it says that
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  Speaker 1: he blessed Abraham, and the author is making this point
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  Speaker 1: that a blessing does not come from somebody who is lesser,
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  Speaker 1: proving that Malchisedk was actually greater than Abraham himself. Now,
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  Speaker 1: this probably would have been some crazy thinking for the
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  Speaker 1: Israelites who this was written to, because you know, Abraham
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  Speaker 1: was their patriarch, he was the man, he was the guy.
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  Speaker 1: And for the author to be saying that somebody is
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  Speaker 1: greater than Abraham, Melchisedek by name, that was probably something
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  Speaker 1: that they didn't really consider before, or if they did,
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  Speaker 1: it was not something that they equated with Jesus by
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  Speaker 1: any means. But Jesus is a high priest in the
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  Speaker 1: order of Malchisedek. And to stress this point further, he
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  Speaker 1: says in verse nine and ten, we can say that
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  Speaker 1: through Abraham, even Levi, who receives tithes, has paid tithes,
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  Speaker 1: for he was yet in the body of his father
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  Speaker 1: when Melchisedek met him. So, of course this is an
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  Speaker 1: allegory you know, because Levi, the patriarch of the Levites,
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  Speaker 1: didn't exist yet. Levi was one of Abraham's great grand children.
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  Speaker 1: But the author is saying that because Levi, who hadn't
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  Speaker 1: been born yet and was still in Abraham's loins, so
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  Speaker 1: to speak, even the Levites gave tithes to Malchisedek through Abraham.
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  Speaker 1: And that is how great of a person Malchisedek actually was,
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  Speaker 1: that he received tithes from Abraham and from all the
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  Speaker 1: patriarchs because Abraham had not had any children yet. And
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  Speaker 1: that's another point of how Malchisedek is similar to Jesus.
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  Speaker 1: Our tithes and our offerings are the property of God.
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  Speaker 1: That's what it talks about in the books of Leviticus, Numbers,
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  Speaker 1: and Deuteronomy. Even the tithes that the priests were supposed
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  Speaker 1: to receive in Numbers chapter eighteen, God was giving those
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  Speaker 1: tithes to the Levites, so they belonged to God first,
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  Speaker 1: and then God was sharing them with the Levites. That's
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  Speaker 1: what it says in Numbers eighteen twenty three through twenty eight.
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  Speaker 1: But the Levites shall do the service of the tene meeting,
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  Speaker 1: and they shall bear their iniquity. It shall be a
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  Speaker 1: statute forever throughout their generations. Among the children of Israel,
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  Speaker 1: they shall have no inheritance for the tithe of the
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  Speaker 1: children of Israel, which they offer as a wave offering
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  Speaker 1: to Yahweh. I have given to the Levites for an inheritance. Therefore,
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  Speaker 1: I have said to them, among the children of Israel,
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  Speaker 1: they shall have no inheritance. Yahways spoke to Moses, saying, moreover,
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  Speaker 1: you shall speak to the Levites and tell them, when
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  Speaker 1: you take of the children of Israel the tithe which
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  Speaker 1: I have given you from them for your inheritance, then
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  Speaker 1: you shall offer up a wave offering of it for Yahweh,
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  Speaker 1: a tithe of the tithe. Your wave offering shall be
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  Speaker 1: credited to you as though it were the grain of
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  Speaker 1: the threshing floor, and as the fullness of the wine press.
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  Speaker 1: Thus you shall offer a wave offering to Yahweh of
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  Speaker 1: your tithes which you receive the children of Israel, and
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  Speaker 1: of it you shall give Yahweh's wave offering to air
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  Speaker 1: in the priest. So there it is twice in those verses,
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  Speaker 1: God says, I have given you these tithes, These are mine.
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  Speaker 1: They're from the children of Israel. To me, but I'm
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  Speaker 1: going to give them to you as part of your inheritance,
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  Speaker 1: because the Levites as a tribe did not get an inheritance.
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  Speaker 1: Their inheritance was the call of being a priest of
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  Speaker 1: God himself of the tithes of the people. But they
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  Speaker 1: did not get any land like the other tribes did.
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  Speaker 1: They were able to own land personally, but they didn't
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  Speaker 1: get like a large chunk of land like say the
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  Speaker 1: Benjamites did. The Levites had to go into all of
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  Speaker 1: Israel and spread out and be priests in each of
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  Speaker 1: the cities. So the Levites, as part of their inheritance,
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  Speaker 1: get the tithes from God. But the author of Hebrews
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  Speaker 1: is making the point that even the Levites, who received
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  Speaker 1: the tithes as part of their inheritance, kind of gave
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  Speaker 1: tithes to Malchisedek through Abraham because they weren't born yet.
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  Speaker 1: But Abraham understood the glory I suppose of Malchisedek in
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  Speaker 1: order to give him the tithes of all the spoils
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  Speaker 1: that he received from that bat he won. So that
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  Speaker 1: shows how much greater Malchisedek was than Abraham. And circling
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  Speaker 1: back to the other point that I made Malchisedek blessed Abraham,
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  Speaker 1: and blessings don't typically come from somebody who is lesser
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  Speaker 1: than you. I mean, obviously you can bless somebody through
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  Speaker 1: prayer or something like that, but the type of blessing
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  Speaker 1: that Scripture is describing here, you receive it from somebody
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  Speaker 1: who is much greater than you. In fact, if you
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  Speaker 1: go back to Genesis fourteen, it talks about that. It
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  Speaker 1: says that in verse eighteen, Melchisedek, king of Salem, brought
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  Speaker 1: the bread and wine. He was priest of God most High.
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  Speaker 1: He blessed Abram and said, blessed be Abram of God
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  Speaker 1: most High, possessor of heaven and earth. So that's the
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  Speaker 1: last point of how Malchisedek could be similar to Jesus,
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  Speaker 1: because he was greater than Abraham. Now, all of that
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  Speaker 1: being said, though, there is the counter argument that Malchisedek
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  Speaker 1: is not Jesus himself, but he's just a picture of Jesus.
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  Speaker 1: And if I'm being honest, that is actually where my
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  Speaker 1: conviction lies. I don't I personally believe that malchis Dek
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  Speaker 1: was Jesus, though there is a lot of similarities between
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  Speaker 1: Malchisedek and Jesus for sure, and he could have been,
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  Speaker 1: But because scripture does not specifically say that malchis Dek
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  Speaker 1: was Jesus, I'm not going to say that he was either,
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  Speaker 1: because the last thing I want to do is assume
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  Speaker 1: that somebody is Jesus when it does not specifically mention
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  Speaker 1: that that person is Jesus, because then you can kind
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  Speaker 1: of get into some idolatry type of stuff, and I'd
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  Speaker 1: much rather avoid that if I can. So that's why
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  Speaker 1: I'm not going to say that malchised Dek is Jesus,
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  Speaker 1: not to mention that there are some differences between Malchisedek
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  Speaker 1: and Jesus as well, which is talked about right here
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  Speaker 1: and Hebrews seven. In fact, I think Hebrews kind of
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  Speaker 1: makes the point that malchis Dek was just a picture
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  Speaker 1: of Jesus, not Jesus himself, because here's what it says
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  Speaker 1: in verse three. Malchisedek, without father, without mother, without genealogy,
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  Speaker 1: having neither beginning of days nor end of life, was
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  Speaker 1: made like the son of God. But it does not
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  Speaker 1: say that Malchisedek was the son of God. He was
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  Speaker 1: made like the son of God, and he remains a
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  Speaker 1: priest continually. And also it says in verse three that
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  Speaker 1: Malchisedek doesn't have a father. We know without a shadow
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  Speaker 1: of a doubt that Jesus does in fact have a father.
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  Speaker 1: Jesus talked about his father all the time from the
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  Speaker 1: time that he was twelve years old. He wanted to
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  Speaker 1: go about his father's business. And Jesus wasn't talking about Joseph,
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  Speaker 1: Mary's husband. He was talking about God the Father. So
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  Speaker 1: Jesus has a father, whereas Melchisedek here is quoted as
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  Speaker 1: being without father. So those are two ways that Malchisedek
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  Speaker 1: differs from Jesus. But now that we've delved into who
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  Speaker 1: Malchisedek is in the Old Testament, why does he matter?
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  Speaker 1: What is the point of talking about any of this?
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  Speaker 1: Or remember, the Book of Hebrews was written for the
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  Speaker 1: Christian Israelites, the Jewish people who believed in Jesus, and
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  Speaker 1: they had a lot of hang ups that they couldn't
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  Speaker 1: get past. A lot of them believed that they had
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  Speaker 1: to follow the Old Testament laws perfectly and also believe
• 18:11
  Speaker 1: in Jesus in order to be saved. But the author
• 18:14
  Speaker 1: is telling them, no, that is not the case. We
• 18:17
  Speaker 1: are no longer under the Old Testament. We are under
• 18:20
  Speaker 1: the New Testament. Jesus has given us a new kind
• 18:24
  Speaker 1: of promise, his grace, and because of this, the order
• 18:29
  Speaker 1: of the priesthood that is found in the Old Testament
• 18:31
  Speaker 1: has now changed. Jesus is our high priest, and the
• 18:37
  Speaker 1: reason he can be both a Judaite and also a
• 18:41
  Speaker 1: high priest is because he's not under the order of
• 18:44
  Speaker 1: the levitical priests. In the Old Testament, only people from
• 18:48
  Speaker 1: the tribe of Levi could become a priest, and Jesus
• 18:52
  Speaker 1: was not from the tribe of Levi. He was from
• 18:54
  Speaker 1: the tribe of Judah, which meant according to the Old Testament,
• 18:58
  Speaker 1: he was not eligible to become a high priest. But
• 19:01
  Speaker 1: because of Jesus's sacrifice, we are no longer under the
• 19:05
  Speaker 1: Old Testament law. Paul talks about that a ton in
• 19:09
  Speaker 1: the Book of Romans and also in the Book of Galatians,
• 19:13
  Speaker 1: how the law was beneficial for us for a time.
• 19:16
  Speaker 1: It was kind of like our tutor. But now that
• 19:19
  Speaker 1: Jesus has come to earth and paid the sacrifice for
• 19:22
  Speaker 1: our sins, we are no longer under a tutor. We
• 19:24
  Speaker 1: don't need a tutor anymore, and that's what the Old
• 19:28
  Speaker 1: Testament law is for us. It was our tutor and
• 19:31
  Speaker 1: the people of the Early Church, many of them were Jewish,
• 19:35
  Speaker 1: and they truly believed that the Old Testament laws would
• 19:38
  Speaker 1: still save them. And that's why the author stresses this
• 19:42
  Speaker 1: point so much. That the sacrifice of Jesus has changed
• 19:45
  Speaker 1: so much about the way things were done in the
• 19:47
  Speaker 1: Old Testament, and one of those things is that the
• 19:50
  Speaker 1: levitical order is no longer necessary. This was proven when
• 19:54
  Speaker 1: Jesus died on the cross and the curtain inside the
• 19:59
  Speaker 1: temple was ripped in two. Because the curtain signified the
• 20:04
  Speaker 1: area where God lived in the temple, you know, this big,
• 20:07
  Speaker 1: thick curtain would cover the most holy place. Nobody was
• 20:10
  Speaker 1: allowed inside the most Holy place except the high priest
• 20:13
  Speaker 1: only once a year. But now because of Jesus's sacrifice,
• 20:17
  Speaker 1: when he died on the cross, God himself actually ripped
• 20:21
  Speaker 1: that curtain in two to signify that he was no
• 20:25
  Speaker 1: longer staying in the most Holy place, but that his
• 20:28
  Speaker 1: spirit was going out into all the world. In fact,
• 20:32
  Speaker 1: the Book of First Peter talks about how Jesus is
• 20:34
  Speaker 1: our high priest, but anybody who accepts the Holy Spirit
• 20:38
  Speaker 1: becomes a priest themselves. And that's another reason why talking
• 20:42
  Speaker 1: about all of this is necessary. Once again, the levites
• 20:46
  Speaker 1: are no longer necessary because God's priesthood has changed completely,
• 20:52
  Speaker 1: where anybody who accepts Him and believes in him can
• 20:56
  Speaker 1: become a priest, not a high priest that's only reserved
• 20:59
  Speaker 1: for Jesus Us, but priests. That means that I am
• 21:02
  Speaker 1: a priest. If you believe in Jesus, that means you
• 21:05
  Speaker 1: are a priest. Anybody who believes in Jesus and accepts
• 21:09
  Speaker 1: the Holy Spirit is a priest. And I find that
• 21:13
  Speaker 1: so interesting because in the Old Testament, only levites could
• 21:16
  Speaker 1: become priests. But now in this new era of grace,
• 21:19
  Speaker 1: with Jesus's sacrifice, anybody who accepts Jesus becomes a priest.
• 21:25
  Speaker 1: And that was all changed because Jesus is now in
• 21:28
  Speaker 1: the order of Malchisa dek, this practically unknown high priest
• 21:33
  Speaker 1: talked about in the Old Testament. Jesus's priesthood now follows
• 21:37
  Speaker 1: that order of Malchisa dec And we'll get more into
• 21:40
  Speaker 1: that topic on Thursday. But faithful listeners, before I say
• 21:44
  Speaker 1: goodbye to all of you wonderful people, please listen to
• 21:46
  Speaker 1: this advertisement from a sponsor. Another reason why today's portion
• 21:52
  Speaker 1: of Scripture is important to understand is because it's a
• 21:56
  Speaker 1: fulfillment of prophecy as well. Here's what Psalm one one
• 22:00
  Speaker 1: and also verse four says. Starting in verse one, Yahweh
• 22:05
  Speaker 1: says to my Lord, sit at my right hand until
• 22:08
  Speaker 1: I make your enemies your footstole for your feet, and
• 22:11
  Speaker 1: then jumping down to verse four, Yahweh has sworn and
• 22:14
  Speaker 1: will not change his mind. You are a priest forever
• 22:17
  Speaker 1: in the order of Malchisedek. So this was something that David,
• 22:22
  Speaker 1: who wrote this psalm, was prophesying about hundreds of years
• 22:26
  Speaker 1: before Jesus even existed. He was prophesying that Jesus would
• 22:29
  Speaker 1: change the order of the priesthood. How would David know
• 22:33
  Speaker 1: about something like this if it weren't prophecy being fulfilled.
• 22:37
  Speaker 1: And Hebrews is explaining how this prophecy has been fulfilled.
• 22:41
  Speaker 1: So faith listeners, I hope you enjoyed today's episode and
• 22:44
  Speaker 1: maybe learn something new. If you did learn something new,
• 22:46
  Speaker 1: then share it on your social media platforms, tell people
• 22:49
  Speaker 1: that the Bible Explain podcast exists, and also sign up
• 22:52
  Speaker 1: for my email newsletter because I talk a lot about
• 22:56
  Speaker 1: things that are going on with the podcast, and I
• 22:58
  Speaker 1: share pictures of my personal life. I've just been doing
• 23:01
  Speaker 1: things a little bit differently with the emails, and I
• 23:04
  Speaker 1: promise I don't send a million emails per month. I
• 23:07
  Speaker 1: only send about five hundred thousand per month. No, just kidding,
• 23:12
  Speaker 1: I send about four per month. So sign up for
• 23:15
  Speaker 1: the email newsletter to get even more information about the
• 23:17
  Speaker 1: Bible Explained and about myself, if at all that is
• 23:21
  Speaker 1: interesting to you. All right, faithful listeners, have a fantastic
• 23:25
  Speaker 1: and wonderful rest of your day, happy listening, and God
• 23:28
  Speaker 1: bless I just want to take a second to thank
• 23:36
  Speaker 1: the team at Life Audio for their partnership with me
• 23:38
  Speaker 1: on the Bible Explain podcast. In fact, if you go
• 23:40
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