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The Leaven of Pharisees… · Faith-Feed

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  Speaker 1: For unto us was the gospel preached as well as
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  Speaker 1: one to them. But the world preach did not forfeit them,
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  Speaker 1: because they feed.
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  Speaker 2: Did not feed on the world.
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  Speaker 1: The world of God is the life support of our feet,
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  Speaker 1: relieve by the world of God.
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  Speaker 2: The campaigner's podcast episodes, God's World made quick and profitable.
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  Speaker 1: Here blessed be God for eternity this week on fate
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  Speaker 1: Feed Podcast Episode one one nine. The Living of the
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  Speaker 1: Pharisees The Living of the Pharisees match Ea, Chapter sixteen,
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  Speaker 1: vese is left, verse six. Then Jesus said, onto them,
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  Speaker 1: take heed, and beware of the living of the Pharisees.
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  Speaker 1: Beware of the living of the Pharisees and of the Sadducees.
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  Speaker 2: Verse eleven.
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  Speaker 1: How is it that you do not understand what I
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  Speaker 1: speak to you of that I speak not to you
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  Speaker 1: consigning bread, that you should beware of the living of
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  Speaker 1: the pharises. Best of them understood, how that he bade
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  Speaker 1: them not to beware of the living of bread, but
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  Speaker 1: of the doctrine of the Pharisees and of the services.
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  Speaker 1: Blessed with God. We live in the times, in a
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  Speaker 1: world where doctrines are fed to different individuals. Philosophies and
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  Speaker 1: ideologies of men are coined into doctrines and fed to
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  Speaker 1: many to believe. These doctrines most times are not consistent
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  Speaker 1: with the ways of God, meaning that the doctrine my
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  Speaker 1: sound good, seemly, my sound potents, my sound right to
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  Speaker 1: God's ordinance. And such doctrines which are not according to
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  Speaker 1: the God's way are known as the living of the
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  Speaker 1: Pharisees and of the Services.
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  Speaker 2: When God wants.
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  Speaker 1: To deliver a people from a settin culture, a certain
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  Speaker 1: practice caused by a doctrine, he must deal with the
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  Speaker 1: spirit that sponsored that doctrine. That's why people must understand
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  Speaker 1: that religion is a spirit, just as tradition is a spirit.
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  Speaker 1: What makes people submit to cultures and traditions is the
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  Speaker 1: spirit that sponsors it, and such spirits always find occasions
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  Speaker 1: in the heart of men to be vulnerable, to become
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  Speaker 1: vulnerable and susceptible to ideologies that.
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  Speaker 2: Are not of God.
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  Speaker 1: A religious spirit comes with an entitlement mentality. It comes
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  Speaker 1: with a judgmental spirit. It comes with the fact that
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  Speaker 1: goes agendas or goes purposes are kept aside for man's
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  Speaker 1: that is, people going to live their life just to
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  Speaker 1: be men pleasers. When we talk about the world living
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  Speaker 1: living bread, it means that it's a bread that has
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  Speaker 1: passed through different process that's passed through. Is a doctrine
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  Speaker 1: that has passed through, that's passed through different twistings, ideologies,
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  Speaker 1: different philosophies, and has been mutated into that which is
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  Speaker 1: not of God. So on living on living bread is
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  Speaker 1: the opposite is that which has not been processed yet.
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  Speaker 1: So and that's why we must focus on on living doctrine,
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  Speaker 1: that is the doctrine that comes from the spirit, directly
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  Speaker 1: from the Spirit of God.
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  Speaker 2: Jesus said, man shall not live.
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  Speaker 1: By bread alone, but by every word that proceeded out
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  Speaker 1: of the Martel's simply saying that man must learn to
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  Speaker 1: live by the world of God. We're Jesus said in
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  Speaker 1: John chat that's is versity, that this spirit is the spirit,
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  Speaker 1: the quickness the flesh. Pretend in the words that I
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  Speaker 1: speak to you, they are spirit and they give like
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  Speaker 1: That means the word of God is what ensures that
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  Speaker 1: we are in alignment with the Spirit, with the philosophy
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  Speaker 1: of the Spirit, with the on living bread that is
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  Speaker 1: the raw, not one that has been processed and has
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  Speaker 1: been twist by men been fed to men, or rather
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  Speaker 1: the real thing. That's why first conncterntion that to west
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  Speaker 1: Ten tells us that what it is the spirit that reviews,
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  Speaker 1: is the spirits that reviews to us. He says the
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  Speaker 1: best level that for what manual the things of man
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  Speaker 1: except the spirit of man, which is in hyms. Even
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  Speaker 1: so the things of God to man except the Spirit
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  Speaker 1: of God. Now we have received not the spirit of
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  Speaker 1: this world, but the spirit which is of God, that
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  Speaker 1: we might know the things which are freely giving to
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  Speaker 1: us of God. Which things also we speak not in
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  Speaker 1: the worlds which man's wisdom teaches, but which the Holy
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  Speaker 1: goes the raw ma. You see it now, the on
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  Speaker 1: living bread which the Holy gooes teaches, comparing spiritual things
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  Speaker 1: twir things. And that is but natural man receive not
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  Speaker 1: the things of the Spirit of God, for their foolishness
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  Speaker 1: onto him, neither can he know them. That means this
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  Speaker 1: canal man, your cannon nature. He is difficult for a
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  Speaker 1: canonman to take the things of God seriously, except if
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  Speaker 1: the spirit rules over the spirit, which has rule over
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  Speaker 1: the body. Spirit, which is the drive of the canon nature,
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  Speaker 1: has knowledge of God. That's when the body can be
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  Speaker 1: brought to subjections, so said, and I bring my body
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  Speaker 1: to sorry. It is the spirit that enables the empowers
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  Speaker 1: a man to bring his body to subjection. Because the
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  Speaker 1: body naturally does not obey the commandments the law of
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  Speaker 1: the spirit, they cannot receive the things of the spirit.
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  Speaker 2: So we see that even from the Old.
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  Speaker 1: Testament that God gave the commandment of the on living bread,
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  Speaker 1: that the she eat the on living He was trying
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  Speaker 1: to God was trying to show us, to portray the
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  Speaker 1: fact that the row we should not follow men's doctrine,
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  Speaker 1: which not follow that which is processed. We should follow
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  Speaker 1: the Holy Spirit, his spirit, who we say a place
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  Speaker 1: like Exodus to S twenty. Yesha, it's nothing living. Then
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  Speaker 1: in all your habitations shall yet it on living bread,
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  Speaker 1: on living what bread. Throughout the Old Testament you can
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  Speaker 1: see this being mentioned. The Pharisees are the keepers of
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  Speaker 1: the law, are people who understands the workings and the
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  Speaker 1: operations of the law and commandments the scriptures. But they
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  Speaker 1: don't understand the workings of the spirits, the Spirit of God.
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  Speaker 1: And that's why this New Testament explains to us that
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  Speaker 1: the workings of the Spirit is they say, he said
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  Speaker 1: was Jesus, which came. He came by what grace and truth?
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  Speaker 1: That means the workings of these spirits. How you know,
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  Speaker 1: the spirit is two things, grace and truth, the Bible says.
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  Speaker 1: And the world was made flesh and dwelt among gods.
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  Speaker 1: And we beheld this glory as of the glory of
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  Speaker 1: the because of the Father full of grace and truth. Yes,
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  Speaker 1: this is why the Bible says that we should not
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  Speaker 1: be carried a Hebrews chapter twelve, vers.
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  Speaker 2: Nine, that we should not be carried away with.
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  Speaker 1: Diverse and strange doctrines, that is the living of the Parisies,
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  Speaker 1: the living of the Parisies. We should not be carried
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  Speaker 1: away with it. But what it is a good thing? Now,
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  Speaker 1: it's trying to bring out a picture and understanding. He says, well,
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  Speaker 1: it's a good thing that they had to be established
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  Speaker 1: with grace. Now, that is the significance of why the
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  Speaker 1: world became flesh. That's why Jesus says, what's full of
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  Speaker 1: grace and truth?
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  Speaker 2: Does it? Does it?
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  Speaker 1: So the problem is not just keeping the Lord. The
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  Speaker 1: problem is keeping the rule of the Spirit. In other words,
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  Speaker 1: the Holy Spirit, that is the unliving brain, is the
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  Speaker 1: one that will help you understand the scriptures that will
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  Speaker 1: bring revelation to you from the weakness in your heart. Yes,
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  Speaker 1: and the only way to understand this is to receive
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  Speaker 1: the Holy Spirit. And the receiving of the Holy Spirit
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  Speaker 1: is actually the consciousness of Him, being conscious of him.
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  Speaker 1: So when you are reading the scriptures, you must be
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  Speaker 1: conscious of Him. When you're living your life, you must
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  Speaker 1: be conscious of the Spirit of God. That's the beginning. Then,
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  Speaker 1: just like the Bible said in twen twenty that we
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  Speaker 1: should build our most if they's praying in the whole,
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  Speaker 1: there are there is a place of building consciousness. And
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  Speaker 1: that's why Jesus said man shall not live by bread.
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  Speaker 1: So the only way you can make the weakness of
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  Speaker 1: the spirit stronger in you, the only way you can
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  Speaker 1: be able to gain from the onliving on living bread,
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  Speaker 1: is to live by the world of God. Yes, because
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  Speaker 1: it is easier for the Spirit to guide a man
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  Speaker 1: to be for a man to be skillful in the
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  Speaker 1: world of righteousness when he already has the knowledge of God,
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  Speaker 1: he already understands is a ready close to the world
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  Speaker 1: of God. The Word of God is simply understanding, knowing,
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  Speaker 1: seeing the operations of God in the lives of men.
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  Speaker 1: I remain the faith campaign of Christ. Remember, be God, Vident,
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  Speaker 1: Be God dividend. The Lord commands the angels of your
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  Speaker 1: water to be still head. The Lord lived up the
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  Speaker 1: light of his countenance upon you. Blessed be God for
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  Speaker 1: intanity keying m faith be brought to you by the
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  Speaker 1: fake campaigner of Christ.
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  Speaker 2: Keeping the faith of Christ in the community of believers, Global, Global,