Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 268:2. Conversion: The Process, Accepting the Mitzvos, Informing & Discouraging, Entering the Mikvah, Women

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Yoreh De’ah 268:2. Conversion: The Process, Accepting the Mitzvos, Informing & Discouraging, Entering the Mikvah, Women · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  OK, we are doing heljas, guerras, conversions.
• 0:03
  We are continuing race some we're continuing with bet.
• 0:07
  Just want to point out from the from the the Rambam that he
• 0:10
  points out, I don't think it's here that we learned our three
• 0:14
  main procedures that we do are rituals that were Khayev to do.
• 0:18
  It's miakave. Well, two out of the three are
• 0:21
  miakave who said there's Mila Tavila and then the Qurban.
• 0:25
  So he just points out that that's also the same process
• 0:29
  that the Jews did when they left Mitzrayim and became Kilo
• 0:33
  converted to a Kurdish bar. Whose nation, right.
• 0:36
  They did the Mila on the way out in Mitzrayim.
• 0:39
  Then they did the Tavila in the midbar and that's that's what's
• 0:43
  alluded to when when the Pasak says mikidashtam hayam mahib
• 0:48
  sushi motam, that's going to the mikvah.
• 0:50
  And over there it also says via alu olot and they brought the
• 0:55
  korban korban Ola and so too ladorot is the for future
• 0:59
  generations. That's the same process.
• 1:01
  We just finished Hilchos Vadim. So he had mentions over there
• 1:05
  also this is eni surabiya yogimo.
• 1:09
  That's where he has Hilchat Girim and he mentions that when
• 1:12
  the gear goes to the mikvah, it's a Miksat gerut, whatever
• 1:16
  that means. It's a partial conversion.
• 1:18
  In other words, he's he's a Jew. He's high of the mitzvos, like
• 1:23
  the level of a woman, though. All right, whatever that means.
• 1:25
  Exactly. That's an avid an avid, an avid
• 1:28
  Kanani. That's I'm talking about not a
• 1:30
  gear, a regular gear because he is it's a partial gerut.
• 1:33
  It really is. I would have said it's more like
• 1:37
  4/5. I mean mixed up could be
• 1:39
  anywhere in the in the in the spectrum of percentages.
• 1:42
  But anyways, let's go on to Allah Bays bass Keshabalihite
• 1:48
  gaier. OK, so now the goy shows up at
• 1:51
  the at the door of the rabbi, the rabbi I want to convert.
• 1:55
  So Omriyimlo, we tell him Maraita Shabbat elite gaier.
• 1:59
  What what did you see? Why what why do you want to
• 2:02
  convert Yaya? She said El bizman.
• 2:04
  I said don't you know that Jews nowadays and we certainly can
• 2:07
  see this, some of us can see it walking around outside, but we
• 2:12
  can all see it on the news and we can see the the missiles
• 2:17
  coming overhead. We see this nowadays.
• 2:19
  We are Dahufim Sahufim perush Abhuddim Sahufimimin manidoua
• 2:25
  niskhaf adirayek uma Torahfim V serem by Malayan.
• 2:30
  So we see that the Jews are pursued.
• 2:32
  The anti-Semitism is open, it's blatant everywhere and
• 2:38
  terrorists who try and murder you are praised around the world
• 2:42
  openly anyway. So that's and then and we see
• 2:46
  what we're going through. Umaturafimvi Surya by Malayan.
• 2:50
  So we tell him that it's in Birkayosa.
• 2:52
  If I have, it's quoted in the bottom of mine.
• 2:53
  And he also quotes from Musakat Girim.
• 2:57
  And you point there, they also say the koverim, the same idea.
• 3:00
  They also adds the words the koverim Bani mubini Bani.
• 3:03
  And we have to unfortunately bury our own children.
• 3:06
  And that's what we have to deal with nowadays too.
• 3:08
  And and the Jew has to be willing to die for the Mila and
• 3:12
  the tavila and all the mitzvahs. So that's part of pointing that
• 3:16
  out to him. Imamiudiyani veni kadali khaber
• 3:19
  imahem makabli notomiyat. So then if he says I know that
• 3:25
  and I still want to be Jewish because I know how great it is
• 3:28
  to be Jewish connection to Kurish Baraku, your kedusha,
• 3:32
  your Ola Mahaba, I want to, I want to be 1 of you.
• 3:35
  So then we accept them right away.
• 3:37
  We don't stall the modeno tell ikre nowadays, obviously it's a
• 3:40
  little bit different. We do stall.
• 3:42
  We want to make sure a little bit of a vetting process,
• 3:45
  educational process, and we want to make sure he's going to join
• 3:49
  a Jewish community and he's sincere and serious and it's
• 3:51
  going to work. We want to make sure as we're
• 3:54
  going to, we're going to keep seeing.
• 3:55
  We'll see in a moment a bit more about this Boumodino tell Ikreya
• 4:00
  Dutch who yuko dashem and we must tell him the Basden must
• 4:05
  inform him basics foundations of Judaism of what it means to be a
• 4:11
  Jewish who yuko dashem that Hashem is 1 obviously believe in
• 4:15
  Hashem. He's a boreolum creator, the
• 4:18
  isser of Voda Vadizar, and we have to and against the Vadizar.
• 4:22
  You can't have two gods, can have Christianity.
• 4:25
  You can't do any of these things.
• 4:28
  Mahariti and Imabeda Varze and we do Maharit.
• 4:34
  We do spend some time explaining this.
• 4:37
  Then Umodin Otto, let me point out.
• 4:41
  Then we tell him mitzvahs, Carlos Submitza, submitzvos,
• 4:47
  Camaros, let me give him a sampling of the mitzvos, the
• 4:51
  halachos. We give him some basic ones,
• 4:55
  some he points on the bottom, like lighting candles or the GRA
• 4:59
  mentions Lekhit Shekhar peya. It's also from the gomara there,
• 5:03
  but he says maybe the Shokanar left it out.
• 5:06
  It's not so common any these days.
• 5:09
  And now obviously it's a little more common.
• 5:11
  OK, so then anyways, you give them a sampling of some mitzvahs
• 5:16
  that are a little bit easy, maybe a little bit fun,
• 5:18
  whatever. And but then you have to give
• 5:20
  them some of the more difficult ones and with a more harsh
• 5:24
  punishment. Obviously the three biggest,
• 5:26
  you're going to tell them cautious.
• 5:28
  I'm saying like for people when they think about who's a Jew,
• 5:31
  what are the main, how do you decide if someone's from?
• 5:34
  So obviously there's going to be cautious Taras and Ishbacha, all
• 5:38
  right, Nida and Shabbas, those are for sure going to be the
• 5:40
  three, OK, Omodi Ino tell mitzas on Shanchil mitzvahs.
• 5:44
  And we have to also tell them the punishment that comes along
• 5:47
  with it. All right?
• 5:48
  It's not all easy or fun. We should we tell them, listen,
• 5:55
  call them Shabbat lamidaza ahalta Khalif ETA nosh kharab.
• 6:01
  Before you can eat any piece of meat, any piece of fat that's
• 6:05
  from the animal. You don't have to worry about
• 6:07
  anything. You don't worry about shiba.
• 6:08
  But the point of saying khalif is because of you didn't get
• 6:11
  karis if you ate it Khalil to Shabbat ETA khayya scila.
• 6:15
  Up until now, you could be a mahalo Shabbos, do anything you
• 6:18
  want, and there's no death penalty.
• 6:20
  There's no scila for it. Yeah, Shab.
• 6:22
  But now, nowadays, ahalta khalev, Atta anosh karat.
• 6:27
  But if you do eat khalev, you're going to get the punishment of
• 6:30
  karat Khalil to Shabbos. If you're a mahalo Shabbos Atta
• 6:33
  khayya skill, you're going to get the death penalty of skilla
• 6:36
  from baisden or karis Mina shamayim.
• 6:40
  Or at least you deserve it. Whatever it is, the aim, merabi
• 6:43
  and Allah. But you don't overdo it.
• 6:45
  You don't tell them too much about you don't give them all
• 6:47
  the details and all the punishments, the aim and Datuki
• 6:50
  and Allah, every little detail. We'll talk maybe more about this
• 6:54
  later about some details. Oka shame, shimodi noto
• 6:58
  unchencho mitzvahs, but it's got to be balanced.
• 7:03
  You also have to tell them that you know, there are some good
• 7:05
  benefits. OK, Nowadays, obviously people
• 7:08
  did this, a little bit of a reading list.
• 7:10
  Generally speaking, when you go to a basden, so you're going to
• 7:13
  see all this anyway. But anyways, point out some
• 7:16
  scarlet Modi noto Shabasiat mitzvah, and you tell them that
• 7:20
  when you do these mitzvahs, yiske akai olam haba, that you
• 7:24
  get Olamahaba for this, right? And you can talk a little bit
• 7:28
  about what it is if you can read up on it.
• 7:30
  And the real Sadiq is someone who's he knows the mitzvahs.
• 7:38
  He does them fine. And you tell listen, is really
• 7:46
  for justice Siddiqin, And that's primarily the Jews.
• 7:52
  Are they certainly getting much higher elevated place in olam
• 7:56
  haba vizesh shatira yiser al bitsar bolamazeh tobaghi sofun
• 8:02
  alhamshena mehuli mokago rogue toba bolamazeh.
• 8:06
  And he's saying, don't worry that nowadays when you see the
• 8:09
  Jews actually olam mafuch, it's a little bit upside down.
• 8:13
  We see that the Jews have the worst.
• 8:14
  That's really it's to save, to preserve us in in a good way and
• 8:21
  to save the the reward for Olam haba.
• 8:25
  Shamma yarum libo vidu vidya siddu shara olam haba.
• 8:30
  If life is too good for them here, then they'll abandoned the
• 8:33
  Tara. They'll the loser Olam Haba.
• 8:35
  So we make it so it's not so fun and not so perfect, OK and not
• 8:40
  so free. And they in a kadosh Baruchu,
• 8:43
  maybe Alayam robe Parnell, but Sham doesn't overdue the
• 8:49
  punishments at least most of the time today Shalaya Vedu so that
• 8:53
  we don't disappear right. We want he wants us to still
• 8:56
  stay from if we go through two difficult times.
• 9:00
  As we know some people they leave, they leave being from
• 9:04
  Alakola umat Khalim, but really all the other non Jews they are
• 9:07
  going to they eventually die away.
• 9:10
  Vahem Omdin marathin Vadavarzak de la Kababam.
• 9:13
  And the and the Jews that we we stay.
• 9:16
  We stay because he loves us. The IM Kibel.
• 9:20
  Now it's OK. So we gave this whole little
• 9:23
  introduction. We give this short reminder on
• 9:27
  the day of the conversion process as part of Cabela's
• 9:30
  Agueros is that we're going to get there soon.
• 9:35
  So let's keep reading. But OK, but Harka or I say IM
• 9:40
  Kibel. Molino told me.
• 9:41
  Yeah. So now the guy tells you, the
• 9:43
  non Jew says OK, I accept. So then we give him a brasmila
• 9:47
  right now U Montinian lo achi itrape or fua shlema, right.
• 9:52
  If you had a full breast. So you now you're going to wait
• 9:54
  for the wound to heal. I'm not sure if it's set for
• 9:58
  sanitary reasons, as we might say, but the gomars is also just
• 10:01
  for the healing process. So you don't want to go in the
• 10:03
  water. It's bad for the for the
• 10:05
  healing. So we you let it heal fine.
• 10:09
  Once it heals, it doesn't have this is not all done on the same
• 10:12
  day. You can have days in between,
• 10:14
  obviously. So now it is guantini lo achi
• 10:18
  yitra perafua shalima via kharka madbili noto tivila hoganet and
• 10:24
  then you do a proper tivila, right?
• 10:26
  The order is Mila then tila. But there could be days in
• 10:29
  between and but it must be with, you know, with all the halakhas
• 10:34
  in hidurium that we learnt can help us Nida khatita.
• 10:39
  It has to be without any barriers, you know, stuck to the
• 10:44
  body that's preventing the water from going there.
• 10:49
  It has to be a tavila, the entire body all at once.
• 10:53
  Agha and the Rama mentions this custom Viyesh omem Shegalaya
• 10:58
  Sarotav that we shave off all of his hair and his body.
• 11:03
  Vito siparnae yaga Veraglav called them.
• 11:07
  No one does this as far as I know.
• 11:09
  But what is? So anyways, you have to make
• 11:11
  sure, I don't know. We have to just make sure
• 11:13
  there's no hatsitsa on the entire body, the entire body
• 11:16
  then including the head. And that's all that's needed.
• 11:20
  I believe we're going to cut the nails like normal women will
• 11:23
  generally cut the nails and but as far as I know, no one does
• 11:27
  any shaving. We just make sure there's
• 11:29
  absolutely no no hatsitsa. Even from the shock doesn't
• 11:33
  sound like he's familiar with such a min hug.
• 11:36
  The he does quote though, shame Moshe Darshan the shame Rashi
• 11:42
  that means Rashi that is brought by Rashi that so this is like
• 11:48
  the Levine when they got their conversion process to become
• 11:52
  from kilo a regular Jew to the status of a levy.
• 11:57
  The Kedusha levy also you have it there and he does quote there
• 12:01
  is such a min hug by if a Jew becomes a let's say a Christian
• 12:05
  and then wants to be come back to Jewish.
• 12:07
  There is such a custom ushlosha. Now the Chalkanar continues.
• 12:13
  You need 3 haga Tami de khakhamim.
• 12:17
  You want to have not just three slouches, 3 hagiotos, just any
• 12:21
  three random people. You want them to be 3 Tami de
• 12:24
  khakhamim 3IN other words, a proper based in it.
• 12:27
  That's what it would translate Nowadays you have to get a, a
• 12:30
  recognized proper basdin. You don't just get 3 people on
• 12:33
  the side now. So you have this basdin Omdim al
• 12:37
  GABA. So they, they stand over, they
• 12:39
  watch this person Modin oto mitsas mitzvos Carlos and
• 12:44
  mitzvos, mitzvos Kamuros palm sheniya.
• 12:47
  So the first time was in the beginning of the process, you
• 12:51
  know, some place, some gearing there, some Basdin nowadays,
• 12:55
  like they take a full year, whatever their their parameters
• 12:59
  are to get them educated so they can, you know, become a proper,
• 13:04
  join a community properly and and stick with it.
• 13:07
  But anyways, in the Chalkanar we're talking about on the day,
• 13:13
  basically when they do the Mila, that's the first time.
• 13:17
  It doesn't have to obviously doesn't have to be that same
• 13:19
  day, but anyways, that's the first time.
• 13:21
  Now he's all ready to go. Did the meal, I did the mikvah.
• 13:25
  And now or I'm sorry, you're at the mikvah stage.
• 13:28
  Now you're at the mikvah stage. And now you remind them again, a
• 13:32
  little bit could be a little bit quicker version than what you
• 13:35
  did the last time. There's a little mikvah mine.
• 13:37
  Now he's standing in the water. OK, So while he's standing in
• 13:41
  the water, you review the the mitzvos, Kabala san mitzvos
• 13:44
  while he's there right now, this is this is the conversion,
• 13:49
  right? It's the Tavila and Kabala San
• 13:52
  mitzvos, the E Maita Isha. So and if it's a woman who's
• 13:56
  converting, so then Nashima, Shivot, Utah, the Mayim al
• 14:01
  Savara, the Dianem NI Bahuts. So how do you do it?
• 14:06
  So the woman's not wearing any clothing, so it's inappropriate.
• 14:09
  So she goes in there with women, woman, women.
• 14:13
  They they bring her into the water.
• 14:15
  Then the Dianem, the basin, they're outside.
• 14:18
  Well, they're outside, they're not.
• 14:20
  They can. They're going to talk to her,
• 14:22
  they're going to communicate, but they're not looking at her.
• 14:24
  MO de Eno tah mitzvos, Carlos. And you can see a reminder of a
• 14:28
  few of the easier mitzvos and the harder ones.
• 14:33
  And she's in the water, let's say up to her neck.
• 14:38
  Then they walk in and they look as she goes into the mikvah.
• 14:44
  Right from there they would face she'd be facing away from them
• 14:47
  that she would they would be looking at her back through the
• 14:49
  water, her head baheim maxirin pineum.
• 14:53
  And then as soon as she dips in the mikvah, they immediately
• 14:56
  walk out and then and they leave the room.
• 15:01
  Kadesha loyurota so that they don't see her when she gets out.
• 15:06
  Ian Varek al that Savila akarshi alamina Mayan.
• 15:09
  So now whether it's a man or woman, after they get out, after
• 15:13
  the conversion is completely over, right?
• 15:15
  It's a once they dump once into the water, now they're 100%
• 15:19
  converted. There's no way.
• 15:21
  There's no going back. And now they can say the brafa.
• 15:24
  You can say the Brafa al had Tavila before because they're
• 15:27
  not Jewish. And this is the paradigm, the
• 15:30
  one source in all of the Gemara al Shahs where it talks about
• 15:34
  you do the bracha afterwards, even though it's an Auverla
• 15:38
  Siatan, it all comes from here. OK, If you learn Nida from here,
• 15:42
  it's mahokas. If you learn Nithya Shidayan,
• 15:45
  it's from here. It's all of mahokas and we
• 15:47
  shown, but it's all this is the this is the case.
• 15:49
  The Cave on Chitava. Now once she goes into the
• 15:52
  Mecca, he Hariyuki Israel, he's 100% Jewish Shiim Khazar Lisuro
• 15:59
  a minute after he gets out of the mikvah, he says, you know
• 16:02
  what, what did I just do? I'm crazy.
• 16:05
  I'm going to go eat a hamburger. I'm going to go with with with
• 16:07
  my girlfriends. I used to know and whatever I
• 16:09
  want to do, I'm going to whatever.
• 16:12
  So then Hariyuki Israel, Muammar, he's 100% Jewish.
• 16:18
  Look, hold over in Kidesh. And now if he goes gets married
• 16:23
  Ki dusha of Ki dushin, that woman is married to him 100% and
• 16:27
  she's stuck. She can't marry anybody else.
• 16:31
  OK, what's commonly done with women nowadays?
• 16:36
  I didn't do a full survey, but I do know that it's very common
• 16:41
  that going to get to the concept of we mention that you need 3.
• 16:48
  So because the pasta calls regarding agaires mishbat, ekhad
• 16:53
  ye lachen, it's a mishbat. And so a mishbat needs 3.
• 16:58
  Anytime you give a judgement, it needs 3.
• 17:00
  So in order to make a conversion happen, there must be the
• 17:04
  acquirement of three. I don't think we discussed, I
• 17:07
  think we're about to get to it. Yeah, we're about to get to it
• 17:10
  that it needs to have. That's the next that you need to
• 17:13
  have three and you need to have well see, during the day,
• 17:16
  whatever. OK, 3 sure.
• 17:18
  What was I going to get to? So what do we do for a woman?
• 17:23
  So there are two options. I'm going to get to name on us
• 17:27
  and aid us in a moment. I don't want to jump ahead too
• 17:29
  far, but just because it's here. We spoke about women going to
• 17:32
  the mikvah. So women, they can go to them.
• 17:38
  What's commonly done is there's two options or you can do both.
• 17:44
  1 is the when the woman goes into the mikvah, she wears
• 17:47
  either a robe, it's a loose robe.
• 17:50
  So when the rabbis see her go to the mikvah, there's no khatsitsa
• 17:54
  and she's fully covered. Her head will be uncovered, but
• 17:58
  her, her body is completely covered because she goes in with
• 18:01
  the robe. They don't she'll go in, then
• 18:03
  the rabbis will walk in the room.
• 18:05
  So when they see her, they'll see her head, they'll see her
• 18:07
  back and she'll be completely clothed and but it's loose.
• 18:12
  Or there's, they also make some kind of garment cloak, whatever
• 18:18
  it is, where it's kind of like a poncho.
• 18:20
  There you go. It's like a poncho.
• 18:22
  So when she goes in the water, it floats the top, but no one
• 18:26
  can see what's underneath. And so that's, that's another
• 18:29
  type of way that it happens. And then they leave the room.
• 18:32
  Well, they see her go in the water, then they leave the room.
• 18:36
  And so the rabbi's never saw anything inappropriate.
• 18:40
  And then what some will do is they'll have her go in again.
• 18:44
  Well, she's in the water already.
• 18:45
  She just takes off the robe or the poncho, whatever she's
• 18:49
  wearing. And then the lady who there
• 18:52
  baloney to whatever the lady who's there who works in the
• 18:54
  mikvah will help her get in and checked her out.
• 18:58
  So then she'll tobel again in front of her.
• 19:03
  So she is a witness in Adekhlad Nehmanbi.
• 19:06
  Soon we're going to get to Adeus and whatever.
• 19:09
  But we also, and since the Rabbis did the Kabbalah Sam
• 19:13
  mitzvos with her there, the question is, does that work by
• 19:16
  itself or not? So that's the whole question.
• 19:20
  But this way you get all the hummers of her going to the
• 19:24
  mikvah with the Katsitsa. No, no, all the plumbers have no
• 19:29
  clothing. So there's no Katsitsa.
• 19:31
  And OK, so those are the I've seen, I've seen where they've
• 19:36
  done both. I'll just point out he points on
• 19:39
  the bottom from the red buzz in case it wasn't clear.
• 19:42
  And when, when we say there's a there's an inion oven, there is
• 19:45
  such an inion oven of a Jew who's an RL, right?
• 19:51
  He didn't have a mikvah. He and if he needs to and if he
• 19:54
  wants to, to become either concept of a mikvah or I'll
• 20:00
  just, I'll just say it anytime it's an it's a Jew.
• 20:03
  He never needs to go to the mikvah, but there's a Kumrah of
• 20:06
  a mummah and this and that it's a Kumrah, but he never needs to
• 20:10
  and you know, and any time he wants to come back to mitzvahs,
• 20:12
  you have someone who's was in shumar mitzvahs.
• 20:15
  He was a there is such a right there.
• 20:17
  Someone went into Christianity A shumad.
• 20:21
  So there's an inion to have him also go to the mikvah.
• 20:26
  But again, so as the post can point out and tell somebody
• 20:29
  could buy it and others, you encourage him to go to the
• 20:32
  mikvah and you don't make it too difficult like we do by Ager.
• 20:35
  There's there's no purpose to scare him off.
• 20:38
  He is Jewish. So you want to you don't you
• 20:41
  know, you don't scare him off at all.
• 20:43
  And the mikvah process that's done.
• 20:45
  It's just a custom and that's only me there about no, I'm
• 20:48
  fine. But when I'm talking about a
• 20:50
  proper conversion, it's 100% me doraisa and he has to go.
• 20:54
  And if it's not, it's meiakiv. And if it's a suffik, if they
• 20:58
  need to any case of a conversion process from a non Jew, it's a
• 21:02
  seika doraisa la kumra and it's an absolute must and it's 100%
• 21:06
  meiakiv. OK, now one of the one of the
• 21:10
  Gumaras that the the post can point out over here is this is
• 21:17
  Gumar. It's in a couple places.
• 21:18
  One of them's in Kedushim ayin amad baze where it says kasha
• 21:23
  gearing lisal kisapaka. So non Jews are difficult for
• 21:29
  the Jewish people like like a nega like a plague effects the
• 21:34
  people are that it's attached to that it's next to.
• 21:37
  So what is that we're referring to?
• 21:39
  So a couple of different Nafarshim over there.
• 21:41
  It's also if almost the shock brings it down.
• 21:44
  So that's why we're not quick to convert them.
• 21:47
  We want to make sure we weed them out.
• 21:49
  And if they're not sincere and they're not going to hold by it,
• 21:52
  we don't convert them. We do want to scare them a
• 21:55
  little bit. So, so what's so that Gomara
• 21:58
  over there? So it's so the shadow of that
• 22:01
  Gomara is that converts are not good for us, right?
• 22:05
  So why not? So one of them is because
• 22:09
  they're not Medocta king. Many times we see converts, we
• 22:14
  see both, but let me just explain what what's the what's
• 22:17
  the shot? Because men and that and
• 22:19
  nowadays we are, it's more of a difficult process to convert
• 22:23
  nowadays by most. But they didn't.
• 22:25
  So therefore many times you would end up with a non Jew
• 22:30
  convert, convert. But they're not medaktik and
• 22:32
  mitzvahs. They have bad habits.
• 22:34
  They have bad taivas that they're used to and they don't.
• 22:38
  They didn't go to yeshiva, they didn't learn all the mitzvahs.
• 22:40
  They didn't go to the Mishnabura, They don't you
• 22:42
  didn't learn the Kitzer Shalkhanara.
• 22:44
  So they're not aware of everything.
• 22:46
  So therefore they they do Averos anyway.
• 22:50
  Some of their habits might not be very good.
• 22:52
  And the issue is maybe it's it's a problem of arevas.
• 22:56
  That's the whole question. If there's Arevas by by Aguer,
• 22:59
  we'll just leave that on the side.
• 23:00
  But we can get punished because of them.
• 23:02
  Another thing is we can learn from them and learn bad behavior
• 23:05
  from them and then then we deserve to get punished if we're
• 23:10
  influenced badly. Another one is another reason
• 23:14
  why they're they're called Kashyam.
• 23:16
  The Israel is because sometimes we don't treat them properly.
• 23:20
  We harass them or we abuse them, we ashamed them, we embarrass
• 23:24
  them and we don't treat them right.
• 23:26
  So therefore we're prejudice against them, real racist,
• 23:29
  whatever it is, and therefore we violate the ESR da araisa of
• 23:34
  Latonia of that, that behavior. Also another shot of Kashyam
• 23:42
  garingly he sells because because of them.
• 23:44
  So there's a Gomarian musakin, it's two different perushim
• 23:47
  musakin pei Zain. Why Jews go?
• 23:49
  Why is there Gallus? Why are Jews dispersed
• 23:52
  throughout the world? So one of them, well, the point
• 23:55
  is Garyam is difficult for us because now because of them, we
• 23:59
  have to go into Gallus because one of the two reasons that the
• 24:03
  Gomara gives, why Jews go into Gallus is in order to pick up
• 24:07
  and pick up the gering itself. So Kedusha that are scattered.
• 24:11
  And part of our purpose is to look for them and to get them.
• 24:15
  The Kumar. Another reason the Kumar over
• 24:16
  there gives is because so in case there's a Holocaust or
• 24:19
  tagrams that there's even if one location gets wiped out, you
• 24:24
  have Jews in a different land that'll survive.
• 24:27
  And one last shot on that Gumara, and we'll conclude is
• 24:32
  Tosvas over there in Kedushan quotes would be Avraham Hagar.
• 24:36
  And Avraham Hagar says, do you know why Kashuna Kashungarian?
• 24:41
  Because when they convert, they really convert.
• 24:44
  They're sincere and they do mitzvahs much better than the
• 24:48
  regular Jew who mitzvahs and Ashima Lumada.
• 24:52
  And therefore they, because they're so good, they make us
• 24:55
  look bad in the eyes of Hashem, and then we get punished.