Latest / Apostle Lazarus Femi / His Kingdom Come

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His Kingdom Come · Apostle Lazarus Femi

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  Speaker 1: The Word of God is a beacon of hope in
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  Speaker 1: a dying world and the voice of divine authority to
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  Speaker 1: those who believe. Dive into the prolific, prophetic and apostolic
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  Speaker 1: teaching ministry of Apostle Family Lazarus. Get set for a
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  Speaker 1: journey of transformation, healing and revival as you receive insights
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  Speaker 1: for living and wisdom to navigate enough times. This is
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  Speaker 1: Femi Lazarus ministries.
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  Speaker 2: That is what I want us to look at the scripture, Matthew,
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  Speaker 2: chapter number six. Matthew, chapter number six, we're going to
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  Speaker 2: start reading from verse nine. Now, Jesus was teaching his
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  Speaker 2: disciples how to pray, and in teaching how to pray,
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  Speaker 2: you're not just teaching mannerism. You're teaching content of prayer,
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  Speaker 2: the prayer at all, the prayer that gets God's attention.
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  Speaker 3: First.
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  Speaker 2: Now, we as can receive not many times because we ask,
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  Speaker 2: can miss and we will show you that. All right,
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  Speaker 2: So this is what Jesus said, Matthew six, And we
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  Speaker 2: start there reading from verse nine. He said, after this manner, therefore,
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  Speaker 2: pray our Father. Now everything that's significant. Now, the reason
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  Speaker 2: why we are different is because we are not calling
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  Speaker 2: to an unknown God.
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  Speaker 3: I have the full assurance of faith to go to God.
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  Speaker 2: As my father, not the one who is waiting for
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  Speaker 2: me to make mistakes and destroy me.
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  Speaker 3: There, you know. And just to jump a bit.
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  Speaker 2: In Matthew sixteen, the ays began to accept who as
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  Speaker 2: I would do mented that some said you lieder, some
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  Speaker 2: said you are is Isaah, some said you joined the
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  Speaker 2: Baptist and some said you're one of the prophet. Then
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  Speaker 2: they accident, who do you say that I am? And
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  Speaker 2: was Peter who said you are the Christ, the son
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  Speaker 2: of the Living God. And it was a good foundation
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  Speaker 2: for the church to be built, built on the foundation
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  Speaker 2: of the Christ as the son of the living God.
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  Speaker 3: That's the foundation of the church.
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  Speaker 2: Our interpretation of we is determine I will go about life.
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  Speaker 2: Don't see God as a vindictive monster. Many false religion,
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  Speaker 2: of false movement is rebuilt on a wrong perception, sometimes
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  Speaker 2: around the interpretation of who God is. Some have you
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  Speaker 2: heard people ask the questions that if God is, if
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  Speaker 2: there is God, why does it ought so much?
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  Speaker 3: Why do we have wars? Why do we have people dying?
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  Speaker 2: You know, almost every time I don't know what happens
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  Speaker 2: in this part of the world. But almost every time
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  Speaker 2: you pick the newspaper to read, it's bad news. And
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  Speaker 2: when people ask where is God when all these things
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  Speaker 2: is happening? Is because of a defect in their teaching life.
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  Speaker 2: They have not been taught to understand who God is
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  Speaker 2: and who Man is and why things are the way there.
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  Speaker 2: So first and first, before you call on God, understand
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  Speaker 2: is your father. This is all said, I go to
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  Speaker 2: my father, I am your father. The title the only
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  Speaker 2: begotten son was lost to anything. Now we are all
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  Speaker 2: begotten of the Father. Praise God, wrap your hands and
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  Speaker 2: handle chests and say God is my father. And that
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  Speaker 2: also steal the fails into what pastuture saying. And as
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  Speaker 2: a very profound statement he bruised even verse six or
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  Speaker 2: that faith it is impossible to please God, for they
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  Speaker 2: that come to him as first believe that He is.
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  Speaker 3: Then is the reward of them that were deletedly seeking.
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  Speaker 2: Let me give you a big illustration, I think he
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  Speaker 2: Brews chapter number four, from verse fifteen to sixteen says,
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  Speaker 2: for we have not an eye puis that cannot be touched,
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  Speaker 2: what the feelings of our infirmities? Seeing that there was
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  Speaker 2: an all point tempted like where a body had. What
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  Speaker 2: have you seen people speak and you understand they are
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  Speaker 2: not speaking the counsel of God. They are speaking from privilege.
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  Speaker 2: They look at people and judge them and criticize them
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  Speaker 2: and say look at you, Oh no, And they are
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  Speaker 2: talking because they found message. God doesn't talk to us
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  Speaker 2: from that standpoint. It can be touched with the feelings
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  Speaker 2: of our infirmities. And the bears said he was an
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  Speaker 2: all point tempted all right years without saying inversive scene
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  Speaker 2: now says say that I was there for comboard body.
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  Speaker 2: I can't go to God bodly if you have the
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  Speaker 2: consciousness of sin, can't come to him body. In the
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  Speaker 2: Romans eight from verse one, there is now therefore no condemnation.
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  Speaker 2: But then why in Christ Jesus say louda not condemned?
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  Speaker 3: All right? Do you guys use Gogle map here? Ah?
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  Speaker 3: All right? Let me ask you a question.
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  Speaker 2: If you're moving from here to the airports, it takes
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  Speaker 2: a many minutes, let's say ten minutes, fifteen minutes, all right?
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  Speaker 2: And then on the Gogle map you have laid out
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  Speaker 2: maps that are trying to take a mic. Correct if
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  Speaker 2: you miss it, Tom, what happens here? We're out talk
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  Speaker 2: to me, now, have you ever expect angst this that
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  Speaker 2: you missed the tone and the map screamed your name.
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  Speaker 3: Julius, idiot? Talk to me now. It read out.
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  Speaker 2: If a map can rear out, it means the map
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  Speaker 2: has one purpose, get into destination. Why do you think
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  Speaker 2: when you miss a map God wants to break your head.
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  Speaker 2: There has one plan, get into destination. When David was driving,
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  Speaker 2: at some point they missed the tone. He killed Riah
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  Speaker 2: and took his wife, and somehow God still rear outed
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  Speaker 2: Solomon out of that lineage. Maybe it was in God's
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  Speaker 2: sovereign plan that Solomon will come from.
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  Speaker 3: Maybe Riah was going to die anyway.
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  Speaker 2: But sometimes in my lack of understanding and a little
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  Speaker 2: trust God in fast tracking things for ourselves, we get
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  Speaker 2: into trouble. God is not looking for an opportunity to
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  Speaker 2: discard you. And you know the funny thing. Our earthly
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  Speaker 2: father is our face interpretation of the idea of fatherhood.
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  Speaker 2: But even if your earthly father is not present, God
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  Speaker 2: is better than your father.
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  Speaker 3: Praise God.
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  Speaker 2: Say it again, our Father. Okay, that might be easier,
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  Speaker 2: say my father, who is in heaven. You know what
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  Speaker 2: I means. I'm not an orphan a god to God.
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  Speaker 2: When I ask my daughter, what's your name? I like
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  Speaker 2: the way she says it. My name is Abigail, family
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  Speaker 2: with so much goodness. He's so proud of it. Well,
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  Speaker 2: you know, her surname is Christ, Lord of God. He
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  Speaker 2: has named his name upon us. Amen, Now look at it.
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  Speaker 2: He said, our Father, which are in heaven? A Lord
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  Speaker 2: be thy name. That is, we give honor to your name.
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  Speaker 2: Then what's the next prayer? Thy kingdom come? And he
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  Speaker 2: went id to interpret that your will be done in
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  Speaker 2: hurt as it is where in heaven. So it means
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  Speaker 2: we can only conclude that the Kingdom of God has
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  Speaker 2: come to a place once. What is represented here is
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  Speaker 2: the exact thing represented in the intentions of God. So
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  Speaker 2: anywhere we see anything that is not God's will, the
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  Speaker 2: kingdom has not come.
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  Speaker 3: And let me be a bit of breakdown. You can understand.
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  Speaker 3: That's what I said.
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  Speaker 2: I have to do some foundational treatment in Genesis chapter
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  Speaker 2: number one. From this one, let's start from the beginning. Now,
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  Speaker 2: Genesis one one. In the beginning, God created the world
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  Speaker 2: heaven and what that. Please pay attention. I like to
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  Speaker 2: get close to people. They let me break it down.
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  Speaker 2: What are the two things God made from the beginning,
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  Speaker 2: the heaven and what that?
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  Speaker 3: What's the next statement? Now? And the head was that?
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  Speaker 3: What from? And what? Void?
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  Speaker 2: And darkness was upon the face of the deep and
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  Speaker 2: the spirit of God moved upon the face of How
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  Speaker 2: many things did God create from the beginning?
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  Speaker 3: Too?
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  Speaker 2: He lives in one He gave the sons of men
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  Speaker 2: one and the bab is saying, just simply like that, Oh,
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  Speaker 2: even is in that body. Heath was without from the
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  Speaker 2: Babody not say in the beginning God is creating. He
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  Speaker 2: said he created thing that he finished the heaven and
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  Speaker 2: the earth. Do you understand that this is simple enough?
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  Speaker 3: Good? And inverse to the heath was without? What farm?
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  Speaker 3: And void?
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  Speaker 2: That is, something happened to the heath, even if it
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  Speaker 2: was not mentioned in the air. As we go on
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  Speaker 2: to read later local revelations, we see that there was
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  Speaker 2: a statement that Babble says something very very funny, that
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  Speaker 2: there was war in heaven, and Michael and his angels
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  Speaker 2: fought against the dragon, and the dragon fought back, and
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  Speaker 2: then it was sent out of eaven about says that
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  Speaker 2: he still drew one third of the stars. And this
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  Speaker 2: place was not found there in heaven again, where was
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  Speaker 2: he saying to the heath? And we understand the consequence
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  Speaker 2: of that was that the head became homeless. Why because
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  Speaker 2: of the invasion of a person. His will is desired,
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  Speaker 2: his army and they had was tough from And then
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  Speaker 2: the baggoner said, and what and darkness? This is not
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  Speaker 2: atmospheric darkness. You can have atmospheric darkness until atmospheric light
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  Speaker 2: to hear we're seeing. Maybe to understand this better, let's
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  Speaker 2: look at Isaia chapter number sixty, I combat gate quickly?
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  Speaker 2: Is that chapter number sixty, Let's star from versus one quickly?
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  Speaker 2: Isaac chapter number sixty, Let's stab Let's go together. I
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  Speaker 2: want to tell you go our eyes shine, for the
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  Speaker 2: light has come and the glory of the Lord is
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  Speaker 2: a raising upon the Yes, what's next event for beild?
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  Speaker 3: What the darkness will cover the head? And what grows
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  Speaker 3: darkness to the people?
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  Speaker 2: It means the first entity that was seen in the
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  Speaker 2: beginning upon the head, and we saw the result of
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  Speaker 2: that entity was that the air became shapeless, form less
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  Speaker 2: and empty, the same entities making an attempt to cover
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  Speaker 2: the head again. And until your eyes and shine, it
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  Speaker 2: will And what will be the result the same thing
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  Speaker 2: that happened from the beginning. So all that the devil
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  Speaker 2: is attended to do now is what it did before.
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  Speaker 2: You understand that. Now, let's go back to gennety, chapter
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  Speaker 2: number one, HOS so we go continue from verse two
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  Speaker 2: now quickly so you see that the world us then
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  Speaker 2: sixty verse two. It's not darkness will cover It is
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  Speaker 2: the darkness that's the definitely article. Is this that has
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  Speaker 2: ought to be a darkness you are familiar with. Look
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  Speaker 2: at it and the spirit of God moved upon the
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  Speaker 2: face of the waters. And this is very tricky, and
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  Speaker 2: that's what believers need to understand. God is everywhere? What
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  Speaker 2: did I say? God is everywhere? Is only present as
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  Speaker 2: I speak now They are killing people in Syria as
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  Speaker 2: I speak now, that people in Iraq, in Canada, somebody
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  Speaker 2: is dying.
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  Speaker 3: Now i'mjustly true. It is God not there.
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  Speaker 2: Have you seen the cases where somebody just gets depressed
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  Speaker 2: and the next thing it does is that it looks
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  Speaker 2: for he gone and enters into his school and then
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  Speaker 2: starts shooting. Is God not there? The presence of God
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  Speaker 2: in places does not have vert disaster most understanding, and
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  Speaker 2: that's why in business students of the Bible, you will
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  Speaker 2: see that every scripture where they use the spirit of God,
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  Speaker 2: and you now complate with scriptures where they use the
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  Speaker 2: spirit of the Lord, that different result. The spirit of
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  Speaker 2: God talks about the diagnosi, that's the spirit of God.
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  Speaker 2: The Holy goos its presence, the spirit of the Lord.
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  Speaker 2: And I'm going to show you and break it down
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  Speaker 2: across scriptures. Talk about the fusion or what you have
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  Speaker 2: as the dimension of the Spirit of God that is
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  Speaker 2: operating on a man.
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  Speaker 3: Is it kil thirty seventh from us? One? Look at
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  Speaker 3: the difference. Now, let's read this together. I wanted to go,
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  Speaker 3: and the hand of the Lord was upon me and
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  Speaker 3: carried me out in what the spirit of who the Lord?
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  Speaker 2: The Lord, and set me down in the midst of
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  Speaker 2: the value, which was full of bones verse too now,
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  Speaker 2: and cost me to pass by them around about and
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  Speaker 2: behold there were very many in and opened the open valley,
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  Speaker 2: and Lord there were what's very dry?
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  Speaker 3: What's his next? Man?
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  Speaker 2: And he said to me, son of man, can these
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  Speaker 2: bones leave? God was there when they died. God was
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  Speaker 2: there when they do kid, God was there when they
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  Speaker 2: were rotting. God was there when the bone dried up.
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  Speaker 2: Once he found the man, he could restore. So there
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  Speaker 2: are many things that will go around even though God
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  Speaker 2: is there.
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  Speaker 3: So when you talk about the Kingdom.
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  Speaker 2: Of God, you are talking about the fusion, the oppressurement
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  Speaker 2: of the only goes pammitted by a man to embraid
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  Speaker 2: the head. Until there is a man, you can't talk
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  Speaker 2: kingdom because every kingdom needs bona fide representatives.
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  Speaker 3: Look at this now, can this once leave? And I answered?
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  Speaker 2: And God could now do everything he needed to.
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  Speaker 3: Do once he found the man, meaning that can you
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  Speaker 3: know to the bones in the book of Basic Presentation
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  Speaker 3: of Israel?
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  Speaker 2: And so it means that when that great army died,
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  Speaker 2: it wasn't the will of God. It is not true
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  Speaker 2: that everything that happens on the earth is the will
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  Speaker 2: of good. A guy was born blind and Jesus saw him.
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  Speaker 2: He said, who saw him? And they said, who's seed
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  Speaker 2: this guy spend? Jesus said, no one's seen this morning,
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  Speaker 2: so that the glory of God might be manifest. What's
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  Speaker 2: the manifaction of the glory there that we see beside?
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  Speaker 2: The guy had been born blind, So before Jesus started
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  Speaker 2: his ministry, there's somebody who is still seek open you
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  Speaker 2: will get it right as somebody who's deliverance is waiting
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  Speaker 2: for your maturity. So the endless expectation of creation wait
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  Speaker 2: for the manifestation of the sons of God's not waiting
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  Speaker 2: for God. God is always on God. Things can't go wrong.
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  Speaker 2: It is waiting for some to show us who their
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  Speaker 2: father is. So when people get offended at God and
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  Speaker 2: asking questions, when is God? When is when it's good,
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  Speaker 2: they're asking the wrong question. The right question is where
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  Speaker 2: is his son? Where is children? God as all that
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  Speaker 2: it will do with your business? So now effect that
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  Speaker 2: way in the trem let's go back to that is
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  Speaker 2: that that same genesis one us too good?
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  Speaker 3: Now quickly are you getting something? What is the next statement? God? Said?
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  Speaker 2: He And the first response of God towards chaos was
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  Speaker 2: what let there be right? That's God's first response. The
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  Speaker 2: first response towards chaos is not panic, it's not fair,
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  Speaker 2: it's not let's call let's let's let's look for something.
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  Speaker 3: Right.
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  Speaker 2: Years ago, I used to think that this light was
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  Speaker 2: the son like so that they will make the sun
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  Speaker 2: much versus later.
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  Speaker 3: So what is this light?
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  Speaker 2: Until Jesus came in Marchic Chatter number five I think
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  Speaker 2: I was fourteen or the about marchy five? Can they
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  Speaker 2: give me that scupture match to five quickly?
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  Speaker 3: No?
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  Speaker 2: Verse fourteen Matchew five, verse fourteen, Oh, thank you Lord Jesus.
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  Speaker 2: That's read this lad and I want to say go.
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  Speaker 2: They had the lights of the world, a city that
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  Speaker 2: is set on the ear. Who is the light of
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  Speaker 2: the world? When Jesus said later they be like, what
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  Speaker 2: was the proph syn sons? The first response of God
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  Speaker 2: towards chaos is to look for someone that can antiquately
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  Speaker 2: represent and communicate his intentions. When there was problem in Egypt.
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  Speaker 2: What was God's response to the problem of slavery in Egypt?
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  Speaker 3: Moses?
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  Speaker 2: God came to Moses and said, I've had the cry
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  Speaker 2: of my children and their tears by the reason of
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  Speaker 2: their taskmasters. God was not trying to every time there's
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  Speaker 2: problem anywhere that what God checks for is who is
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  Speaker 2: the closest so around and you know the problem. You
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  Speaker 2: can be available and not usable at least you are
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  Speaker 2: in the territory. And God is this saying I don't
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  Speaker 2: have a mom.
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  Speaker 3: It's possible. I have been seen people sometimes.
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  Speaker 2: That keep they hate their family and they're wondering I
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  Speaker 2: wish I wasn't giving back to in this family. I
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  Speaker 2: wish I wish I was giving back to in the
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  Speaker 2: better place. I wish I had a dad who understood me.
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  Speaker 2: I wish my mom did.
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  Speaker 3: I wish that. I wish. I wish that.
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  Speaker 2: The fact that you were giving back to in the
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  Speaker 2: chaotic place meant to God to solve their problem by
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  Speaker 2: sending you. Read that rise up the responsibility, but that
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  Speaker 2: the generation is grounded. The response of God to chaos
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  Speaker 2: is man.
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  Speaker 3: Too.
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  Speaker 2: The question is whose tears has God sent you here
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  Speaker 2: to wipe? Definitely, your life can't be to get married
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  Speaker 2: and give bet life. Have you seen when we're talking
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  Speaker 2: about genealogies and saying this beget and this beget and
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  Speaker 2: this beget, you can.
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  Speaker 3: Exist only to beget.
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  Speaker 2: In fact, the subject of me to cellizes even a
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  Speaker 2: different subject entirely because tutil is actually a prophecy. Is
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  Speaker 2: the typology of how far our, wide, out deep, how
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  Speaker 2: long the messy of God is. When this one dies
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  Speaker 2: there to be judged, so his length of his day,
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  Speaker 2: not that you useless. It shows us the length of
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  Speaker 2: God's messy. So it was around as a prophecy in
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  Speaker 2: the year that this one dies, that will flowed. That's
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  Speaker 2: what it means. And that's why we mat You said
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  Speaker 2: that I was taking off the understody. It was not
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  Speaker 2: just old for nothing. It was the length of God's messy.
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  Speaker 2: Understand what I'm saying. There are people listen to what
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  Speaker 2: I'm saying. I'm going to show you. I'm going to
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  Speaker 2: show you there is why many believer that's struggle. There
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  Speaker 2: are people that their kingdom economic importance is of no consequence.
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  Speaker 2: You know why they're not preparing themselves for anything else
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  Speaker 2: and for themselves. The entire focus, the entire body, the
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  Speaker 2: entire desire is how I can have money, how I
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  Speaker 2: can get this? And actually the Bible mentions to just
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  Speaker 2: show you what the Bible said about sch people, to
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  Speaker 2: show you. Yeah, look exekil Tery thory verse from verse
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  Speaker 2: thirty message translation, now look at this, Oh boy, I
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  Speaker 2: hope this is not your life.
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  Speaker 3: As for you, so of man, you become quite the
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  Speaker 3: talk of the town.
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  Speaker 2: Your people meet on the street corners and in front
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  Speaker 2: of their houses and say, let's go here the latest
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  Speaker 2: news from God.
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  Speaker 3: That's good attention. Let's go ahead, the latest gez. What's
• 21:16
  Speaker 3: he saying?
• 21:17
  Speaker 2: It's not like they want to be transformed. They're not
• 21:20
  Speaker 2: interested in its project. Let's go get the latest news
• 21:23
  Speaker 2: from God. They show up as people, tend to do
• 21:26
  Speaker 2: the city your company. Then listen to you speak or
• 21:29
  Speaker 2: don't do a thing you say.
• 21:32
  Speaker 3: The flap? Are you compliment? Oh my god? Deep? But
• 21:36
  Speaker 3: there's no transformation. Look at it. All they care about
• 21:41
  Speaker 3: is what making what's next? Verse quickly? Money and getting married.
• 21:46
  Speaker 3: That's all they care about. That's what catches their attention.
• 21:49
  Speaker 3: That's what that's that's that what spikes their interest.
• 21:52
  Speaker 2: You just want to make more money, you know why
• 21:54
  Speaker 2: lose investing. We compare ourselves that said became fools. Let
• 22:01
  Speaker 2: me tell you something. Money doesn't change your maturity. There
• 22:05
  Speaker 2: was a man called the rich food. If you give
• 22:08
  Speaker 2: a full money doesn't become wise. You just upgrade. That
• 22:12
  Speaker 2: is full listeners status. Any Body can make money, anybody,
• 22:22
  Speaker 2: And that's why more money is not a sign of
• 22:24
  Speaker 2: God's validation.
• 22:28
  Speaker 3: What I'm saying.
• 22:30
  Speaker 2: To them, you are merely entertainment. A country singer of
• 22:34
  Speaker 2: sad love songs playing a guitar. They love to hear
• 22:38
  Speaker 2: you talk, but nothing comes out of it. Sometimes my
• 22:42
  Speaker 2: question is the crop of Christians wherever are What do
• 22:47
  Speaker 2: they need for their minds to be quickened to the
• 22:51
  Speaker 2: fact that we're here for a purpose, and that purpose
• 22:55
  Speaker 2: is beyond you, beyond your marriage certificate, beyond your children,
• 23:00
  Speaker 2: because it is even possible not to have a child
• 23:02
  Speaker 2: that he is having purpose to fulfill.
• 23:06
  Speaker 3: Do you understand that.
• 23:10
  Speaker 2: You're mainly entertainment the country singer, so you look at it.
• 23:16
  Speaker 2: People come to church sometimes have asks. Myself, I don't
• 23:21
  Speaker 2: think it happens in this part of the world, not
• 23:24
  Speaker 2: because people don't like it, but because there are laws
• 23:27
  Speaker 2: that will not let it happen.
• 23:28
  Speaker 3: People can go to church and after some day and
• 23:31
  Speaker 3: still beat their wife in Jesus name.
• 23:33
  Speaker 2: You know what I'm saying. People can go to church
• 23:37
  Speaker 2: and still be wicked. Who can go to church and
• 23:40
  Speaker 2: lack compassion. They can go to chruch and lack empathy.
• 23:43
  Speaker 2: They can go to church and and and lack common
• 23:46
  Speaker 2: human feelings. They have a lot of storms, and there
• 23:58
  Speaker 2: are people that there are They are the reasons why
• 24:01
  Speaker 2: some are not giving their life to Christ. They say,
• 24:03
  Speaker 2: if this is what Jesus looks like, I prefer to
• 24:06
  Speaker 2: be an atheist. The devil is actually shocked with the
• 24:12
  Speaker 2: ways and are praying in church.
• 24:14
  Speaker 3: As more common. Jesus.
• 24:18
  Speaker 2: Yea, even the devil says Jesus, I call all that demo,
• 24:23
  Speaker 2: I say, come and see ah.
• 24:28
  Speaker 3: The other democea in shock, you say, shock, new praise God.
• 24:40
  Speaker 2: Our duty is to show people what Jesus looks like,
• 24:43
  Speaker 2: to a life, to a character. You see, it is
• 24:49
  Speaker 2: very easy to demonstrate what is not ingrafted in you.
• 24:54
  Speaker 2: You can copy someone's, but it has to be formed
• 24:57
  Speaker 2: in little manifest the character. And that's what is by
• 25:01
  Speaker 2: our fruits. The fruit is not a fruit, is not gift.
• 25:07
  Speaker 2: There is the gift of the spirit. That one is
• 25:10
  Speaker 2: an impartation. You don't have to mature or wield it.
• 25:13
  Speaker 2: Fruit is an evidence of maturity. Only Machal three is
• 25:17
  Speaker 2: bair fruit. And that's why the evidence of the fruit
• 25:20
  Speaker 2: of the spirit is love. Are you follow what I'm
• 25:25
  Speaker 2: saying here? Now let's go back. Let's just finish what
• 25:28
  Speaker 2: we're doing in Genesis one, verse three. Now, okay, go
• 25:37
  Speaker 2: back to King James. Oh, thank you Lord Jesus KJV.
• 25:44
  Speaker 2: Quickly verse three please, and God said, let right, can
• 25:54
  Speaker 2: you say loud and clear where you are, let they
• 25:56
  Speaker 2: be light? Come on, say it again? Yeah, so you
• 26:04
  Speaker 2: are the light of this world. A city that is
• 26:07
  Speaker 2: set on the I cannot be so. It means the
• 26:12
  Speaker 2: world will be in perpetual darkness. If the light refuse
• 26:15
  Speaker 2: to shine. There are things that should not make it
• 26:20
  Speaker 2: to a prayer point. If we understand our placement. Let's
• 26:26
  Speaker 2: assume there's a bob if someone tells me, firm me
• 26:30
  Speaker 2: go fix the bulb in the hall automatically. If this
• 26:37
  Speaker 2: is to illuminate, I'm not supposed to be looking at
• 26:40
  Speaker 2: the ground. I'm supposed to be looking up, because if
• 26:43
  Speaker 2: it is going to bring light, it has to be up.
• 26:47
  Speaker 2: It means, if you understand the concept of you being light,
• 26:51
  Speaker 2: your position in life ought not to be debated.
• 26:54
  Speaker 3: Set you up.
• 26:57
  Speaker 2: Why it puts you where you can have the advantage
• 27:01
  Speaker 2: to illuminate. The reason we struggle is because our life
• 27:05
  Speaker 2: is for ourselves. And I can show you from the Bible.
• 27:10
  Speaker 2: That's the reason we's true. We can look at many instances, Abraham,
• 27:16
  Speaker 2: I can't start with Anna in Genesis. I'm sorry, first
• 27:20
  Speaker 2: Samuel number one, Anna Pnina Kndah triangle, amazing triangle. Every
• 27:30
  Speaker 2: time they go to Chilu, the husband eat with the
• 27:36
  Speaker 2: wife and their children and to will More Hannah and
• 27:40
  Speaker 2: say look at you. You don't have a child, and
• 27:43
  Speaker 2: I will cry. I say, God, can you just answer
• 27:47
  Speaker 2: my prayer and prove to them that I go prayer
• 27:50
  Speaker 2: prayer before so many me that you're gone.
• 27:54
  Speaker 4: Now so you.
• 27:55
  Speaker 3: God is not is not on any Johnny to prove
• 27:58
  Speaker 3: any point to any enemy. He's about doing his own
• 28:02
  Speaker 3: plan and his own will.
• 28:03
  Speaker 2: You are lying or you are lying. God is not
• 28:06
  Speaker 2: about to join league with you to pep anybody. Oh
• 28:12
  Speaker 2: my stepmother did that thing. I can make it shut
• 28:14
  Speaker 2: down now. In fact, that's when they when I know
• 28:16
  Speaker 2: you couldn't make it. Just understand God, He's not on
• 28:20
  Speaker 2: the journey of retaliation with.
• 28:22
  Speaker 3: You, is God. He doesn't come to your level. You
• 28:26
  Speaker 3: come to his level.
• 28:29
  Speaker 2: God like him saying, oh God, they are mocking me
• 28:33
  Speaker 2: at the time, let's not tell She remember till one
• 28:38
  Speaker 2: day probably she had observed, think about it, that Aphani
• 28:46
  Speaker 2: and Feinnears had become rascals, and she had been a
• 28:51
  Speaker 2: void in the temple that requires a man child. And
• 28:56
  Speaker 2: she went for the first time and said, Lord, you
• 28:58
  Speaker 2: know what, if you give me his child, I put
• 29:01
  Speaker 2: him back here. The moment I desires aligned to his purpose.
• 29:10
  Speaker 3: Open.
• 29:10
  Speaker 2: Not only does she have some, well, she had many
• 29:12
  Speaker 2: more after without prayer. Sometimes you are asking for a child.
• 29:19
  Speaker 2: God is looking at you. I'm too big for it's
• 29:23
  Speaker 2: too big ford to asking for abrah was asking for
• 29:26
  Speaker 2: just a child. God was thinking about Christ. You're aware,
• 29:33
  Speaker 2: you're aware that the purpose of John of a brahm,
• 29:37
  Speaker 2: what's the Christ? He was actually separating a man out,
• 29:42
  Speaker 2: then a lineage, then a nation, then back to a man,
• 29:50
  Speaker 2: then back to the old head.
• 29:52
  Speaker 1: That was.
• 29:53
  Speaker 3: That was the mathematics.
• 29:55
  Speaker 2: So look at it all the time abrahmos have been
• 29:58
  Speaker 2: taking Maybe I'm just going to die like this without
• 30:01
  Speaker 2: a chair. It's as powerful as you say, maybe the
• 30:03
  Speaker 2: Christ will not come. If you know what God wants
• 30:08
  Speaker 2: to beat through your lines, you will understand that there
• 30:11
  Speaker 2: is no clause for what if there's no panic in them.
• 30:20
  Speaker 2: Everything he wants to do is sealed before the foundation
• 30:22
  Speaker 2: of the earth. Let me explain something so you understand.
• 30:29
  Speaker 3: Are you here? Okay? Mm hmm, okay, look at this.
• 30:37
  Speaker 3: How many of you watch movies? Come on?
• 30:43
  Speaker 2: Okay, none of your love suspenseful movies that keeps life's
• 30:51
  Speaker 2: just suspenseful. Yeah, okay, good. Let me tell you how
• 30:55
  Speaker 2: God works. You can't have a movie without a script.
• 31:04
  Speaker 2: A movie can't start if the script did not end. Yeah,
• 31:12
  Speaker 2: the fact that you're watching a movie means that the
• 31:15
  Speaker 2: existence of this means something finished before this started. The
• 31:21
  Speaker 2: only one who is in time in the movie is
• 31:24
  Speaker 2: the one watching it. The one who produced is not
• 31:28
  Speaker 2: the end from the beginning. I used to be in
• 31:32
  Speaker 2: grammar department years ago. A stile from drama had Gramma
• 31:37
  Speaker 2: in church and being cheers, and usually you off the
• 31:41
  Speaker 2: light on the stage and once it's time for the
• 31:45
  Speaker 2: drama to start. Light did you see that in the
• 31:48
  Speaker 2: Bible the light the big grammar was starting. Now, that's
• 31:53
  Speaker 2: why you're coming. The one who is behind the scene
• 31:57
  Speaker 2: is functioning like that because this script empted before you began,
• 32:06
  Speaker 2: So you can have suspense.
• 32:09
  Speaker 3: He doesn't.
• 32:12
  Speaker 2: Because he knows the end before the beginning began, and
• 32:16
  Speaker 2: your future is passed for him. So she's all said,
• 32:21
  Speaker 2: low a coming volume of books as it is written
• 32:23
  Speaker 2: on me too. So there's something that is written. So
• 32:27
  Speaker 2: that's why it is important, you know, is script concern.
• 32:29
  Speaker 2: It's called scriptures. It's a script for a creature. Script
• 32:34
  Speaker 2: what is written according to God's script for my life,
• 32:37
  Speaker 2: I didn't die young. If you don't know it. To
• 32:40
  Speaker 2: fulfill your wrong character, you must understand the scripture. According
• 32:45
  Speaker 2: to the script from my life, I didn't have the
• 32:46
  Speaker 2: busies and didn't that of cancer. According to script. You
• 32:50
  Speaker 2: have to know your script and insist on it and
• 32:53
  Speaker 2: act it out. Sometimes you're asking, maybe maybe maybe God
• 32:59
  Speaker 2: is not going to do this in my life?
• 33:01
  Speaker 3: Do us know the scripts and keep quiet? Amen?
• 33:08
  Speaker 2: Sometimes like when came from Nigeria and going back to Nigeria, Yeah,
• 33:15
  Speaker 2: it's not like what nowhere?
• 33:20
  Speaker 3: Sometimes I sit down, I'm like, would there ever be
• 33:26
  Speaker 3: a change.
• 33:28
  Speaker 2: Whenever you're asking questions like that, understand that the act
• 33:32
  Speaker 2: clues and the clues and the prophecies that have gone
• 33:36
  Speaker 2: ahead of you, either as a person or ass nation.
• 33:39
  Speaker 3: The prophecies are big, big snippet of all the future.
• 33:45
  Speaker 2: Don't you understand You've not got in there, but someone
• 33:47
  Speaker 2: who is there spoke from that place as they expect this,
• 33:51
  Speaker 2: and then you can have that word of prophecy for comfort,
• 33:55
  Speaker 2: for edification, and for strengthening according to God's script for
• 34:01
  Speaker 2: my life, I didn't die young. You watch those American
• 34:06
  Speaker 2: movies where they are shooting someone and your favorite guy
• 34:10
  Speaker 2: is about to be shocked. He said, please all kill him. Well,
• 34:15
  Speaker 2: your emotions cannot that. The script, what is writing is written.
• 34:22
  Speaker 2: You either know the script or panic. And that's why
• 34:27
  Speaker 2: fraid comes to here. That's the revelation of the script.
• 34:31
  Speaker 2: Once you function in that regard, you're not panic. I
• 34:35
  Speaker 2: may not know the end, that I know him wolves,
• 34:39
  Speaker 2: and I know that it thoughts concerning me, a thought
• 34:41
  Speaker 2: of peace, not of evil, to give me open the future,
• 34:44
  Speaker 2: even when it looks like you're about to feel it
• 34:47
  Speaker 2: is so that it can be adventurous. What a good
• 34:53
  Speaker 2: movie without suspects. And Abraham said, Lord, will you give
• 34:58
  Speaker 2: me a child? Will you please say? See I go childless?
• 35:03
  Speaker 3: Wow?
• 35:04
  Speaker 2: God was just looking at the mo Abraham, do you
• 35:07
  Speaker 2: understand that what I want to do with you it
• 35:11
  Speaker 2: is not just about a child.
• 35:16
  Speaker 3: Hope people. Abraham didn't have child problem. He did a
• 35:20
  Speaker 3: girl once that guy was father and he knew.
• 35:30
  Speaker 2: So Shath is not about getting resolved alone, is about
• 35:38
  Speaker 2: getting it good way to fait for Abram.
• 35:44
  Speaker 3: Listen, this is it.
• 35:49
  Speaker 2: You can't get it outside God and make it about God.
• 35:57
  Speaker 2: Faith is God's ways, God's method, God's things. God done
• 36:05
  Speaker 2: in these ways. So in working with God, the end
• 36:09
  Speaker 2: doesn't justify the means. The means is more important than
• 36:12
  Speaker 2: the end, and that's where truth fait the hell doesn't not.
• 36:16
  Speaker 2: Then they didn't tell a good result, but a good
• 36:23
  Speaker 2: report results is a thing. Reports is different. That must
• 36:29
  Speaker 2: be what that means. And some of you here may
• 36:32
  Speaker 2: not be able to relate. But let me tell you
• 36:33
  Speaker 2: from my African perspective.
• 36:35
  Speaker 3: I was in Yes, this is one.
• 36:38
  Speaker 2: We were thirty four in the class and my position
• 36:43
  Speaker 2: that year was thirty that's second from the Back's what
• 36:48
  Speaker 2: that means? Okay, it was bad. I sat down and
• 36:55
  Speaker 2: I said, this is that's not your report. Okay, that
• 37:00
  Speaker 2: the repodcast, but the positional results. I tell you the difference.
• 37:04
  Speaker 2: I said, how do I take this thing to? My
• 37:06
  Speaker 2: father was working out of people, this kind of school,
• 37:10
  Speaker 2: so this is the way my teachildhood was tedsy thought.
• 37:15
  Speaker 3: So I got an inspiration.
• 37:19
  Speaker 2: And this fear was very simple, a risky one, but
• 37:22
  Speaker 2: if I got it right, something was going to come
• 37:24
  Speaker 2: out of it. So I got something to cancel one thing,
• 37:29
  Speaker 2: and I was left with a tought. So I took
• 37:33
  Speaker 2: the report to my dad and actually took it. And
• 37:40
  Speaker 2: you can't talk I said, yes, all he had to
• 37:45
  Speaker 2: do was a twenty dooar a way around, and the
• 37:48
  Speaker 2: teddy thought was obvious.
• 37:51
  Speaker 3: Mhm.
• 37:53
  Speaker 2: The reason why he knew had changed my result was
• 37:58
  Speaker 2: because of the report. I'll tell the difference. How do
• 38:02
  Speaker 2: you have F in mathematics, F in English, F in this,
• 38:07
  Speaker 2: quantitive reasoning, F in vibar reasoning F in this?
• 38:11
  Speaker 3: Then I've third in the same manner. How do you
• 38:19
  Speaker 3: wait and go for years get the results.
• 38:21
  Speaker 2: Or you have F in character, F in love, walk,
• 38:24
  Speaker 2: f impatience, f in prayer, true faith.
• 38:29
  Speaker 3: The doesn't get a good results, but a good report.
• 38:35
  Speaker 2: The report is more important than the results. Sometimes the
• 38:39
  Speaker 2: process is not good, giving you a thing, but making
• 38:41
  Speaker 2: you a man. I can tell you stories. Yes back,
• 38:49
  Speaker 2: we're gonna have a meeting. We call it the Borrower
• 38:51
  Speaker 2: Generational Conference. I've not had the boldness. Who have that
• 38:55
  Speaker 2: meeting again?
• 38:55
  Speaker 3: After them? We're praying on our own spring.
• 39:01
  Speaker 2: God himself now said what I'm going to do in
• 39:05
  Speaker 2: this meeting, to be beery, weird things, Please be patience, patience,
• 39:09
  Speaker 2: don't be could to jump when God's peak. I said
• 39:11
  Speaker 2: what I want to do in this meeting, I've never
• 39:13
  Speaker 2: done it. Anywhere else before I told my people, I said, God,
• 39:17
  Speaker 2: it's about to move.
• 39:22
  Speaker 3: Ah.
• 39:22
  Speaker 2: When we're close to the door of the meeting, I said, well,
• 39:25
  Speaker 2: the kind of promise God has made in this meeting
• 39:27
  Speaker 2: I did nine days drive first Josepha, no food. I said,
• 39:34
  Speaker 2: God is going to move. I looked at myself. I said, ah,
• 39:38
  Speaker 2: I remember perin.
• 39:42
  Speaker 3: The way. We'll enter a meeting with white suits.
• 39:44
  Speaker 2: And I said, this kind of thing God wants to do,
• 39:48
  Speaker 2: I need to go and get the white clothes. So
• 39:52
  Speaker 2: I went to a fashion designer and said, I want
• 39:54
  Speaker 2: to make something white. I emptied my accounts to do that.
• 40:03
  Speaker 2: Then I did have a car, so they do have
• 40:06
  Speaker 2: the meeting. They went to one and collected car to
• 40:08
  Speaker 2: pick me. I came out of my house like this.
• 40:10
  Speaker 2: I came out and entered like God is about to
• 40:13
  Speaker 2: do something. Hey, there, rainsightful him. We didn't have musical
• 40:22
  Speaker 2: equipment when they have speakers, when they have keyboard with everything,
• 40:25
  Speaker 2: we used to go and rang. So rain was beating everything.
• 40:27
  Speaker 2: And as I approached the venue, I was saying, Oh, God,
• 40:34
  Speaker 2: is this what you said? You're gonna do.
• 40:37
  Speaker 3: That?
• 40:38
  Speaker 2: To make matters worse. As we got the venue, that
• 40:40
  Speaker 2: could sit over a thousand people. When I got to
• 40:43
  Speaker 2: the ver, about eighteen people people didn't come. I said,
• 40:52
  Speaker 2: what is this? I became. We invited the music minister
• 41:00
  Speaker 2: and they because the rain was falling as they owed
• 41:06
  Speaker 2: the mic, it was shocking them. Putting the amount to
• 41:08
  Speaker 2: shock them. Thank God said he's gonna do something that there.
• 41:18
  Speaker 3: I became angry. I was spain that.
• 41:23
  Speaker 2: No sense is this went. It was time for me
• 41:25
  Speaker 2: to preach. I was preaching, but I was angry. I
• 41:28
  Speaker 2: was saying God, after this meeting, should not meet again.
• 41:33
  Speaker 2: Just once you see me, yeah, I once you see
• 41:35
  Speaker 2: me coming to the right, you go to the left.
• 41:38
  Speaker 2: And as I was saying all those in my mind,
• 41:41
  Speaker 2: so guess where I was standing where the drop of
• 41:43
  Speaker 2: the rain was falling on my head. It was falling
• 41:46
  Speaker 2: like a knock. That day I called for tackle with hunger.
• 41:52
  Speaker 2: You come after and give your life to Christ.
• 41:55
  Speaker 3: Just die away with you.
• 41:55
  Speaker 2: Don't your life, guy, just die. People came out for
• 41:58
  Speaker 2: a tackle. I'm I was surprised that. I said, you kid,
• 42:01
  Speaker 2: you blew the vipers after you comfort you down? Down
• 42:09
  Speaker 2: down you down't yeh after I me, Jesus, I'm sure
• 42:15
  Speaker 2: when I see those pointing there when they said the
• 42:16
  Speaker 2: way you let us surprise was cralled. So after that meeting,
• 42:25
  Speaker 2: my prayer life died. I didn't pray anymore. I was
• 42:30
  Speaker 2: not interested. I said, this is rubbish. Thank God, is
• 42:35
  Speaker 2: this can I don't want to talk to God anymore.
• 42:39
  Speaker 2: People didn't know. I stopped going to preach. They were
• 42:44
  Speaker 2: calling me pastor, but I stopped praying. And I did
• 42:49
  Speaker 2: that for like tweet they say what they call him father,
• 42:55
  Speaker 2: didn't pray, didn't have money, devotion.
• 42:57
  Speaker 3: I'll wake up in the morning and on the film
• 42:59
  Speaker 3: to watch. I'll just start the.
• 43:02
  Speaker 2: Movie, say, sir, past are you finding nowhere? Said please,
• 43:06
  Speaker 2: can you stop calling person? Just let's let's let's respect ourselves.
• 43:13
  Speaker 3: Okay.
• 43:16
  Speaker 2: So one morning, as I was doing this, I just
• 43:22
  Speaker 2: to something, just felt like, need to calm down. Now
• 43:28
  Speaker 2: a God, are you there? After I thought God was
• 43:34
  Speaker 2: going to say you ideals, I said, I'm always there
• 43:39
  Speaker 2: and I saw that I was just waiting to help me.
• 43:43
  Speaker 2: Then I broke down tears. I said I would not
• 43:47
  Speaker 2: have what paid me the most was not even happened.
• 43:49
  Speaker 2: But the fact that I went to make your white clothes. Yeah,
• 43:55
  Speaker 2: I wanted to look like penny and just come there.
• 43:58
  Speaker 2: Just come so don't allow me fool myself, you understand,
• 44:03
  Speaker 2: Just leave me at my level. So he now said,
• 44:09
  Speaker 2: I wasn't talking about the meeting. I was talking about you.
• 44:14
  Speaker 2: So you're expecting me to make a meeting when I'm
• 44:16
  Speaker 2: still making a man.
• 44:24
  Speaker 3: So I apologized. Now in that same place.
• 44:33
  Speaker 2: Where we had that meeting that eighteen people showed up
• 44:36
  Speaker 2: the last time I held meeting there. As I was
• 44:39
  Speaker 2: about to go at the time of the meeting, the
• 44:43
  Speaker 2: protocol came and said you can't go. I said why,
• 44:47
  Speaker 2: They said, there's a problem there was you know, we
• 44:50
  Speaker 2: took it all that would take three thousand and five
• 44:53
  Speaker 2: over seven thousand should up. I said, everywhere is packed,
• 44:59
  Speaker 2: there's no So I organized the meeting and I couldn't
• 45:03
  Speaker 2: enter the whole of the meeting because everywhere was packed.
• 45:09
  Speaker 2: If he's in phasis, it is a report before result
• 45:19
  Speaker 2: may give you another instance for some things in the
• 45:23
  Speaker 2: Bible are reading in could did you see what the
• 45:25
  Speaker 2: Sami said? It's something I wanted to give an example.
• 45:31
  Speaker 2: He said, here do I walk through the value of
• 45:33
  Speaker 2: the shadow of that. I feared no evil for what
• 45:38
  Speaker 2: what's the next? You know when we read that's your
• 45:45
  Speaker 2: old ilst. Have the comfort if you ever patiently try
• 45:48
  Speaker 2: to understand what they was saying. When Moses and the
• 46:00
  Speaker 2: Israel at the next with those fourteen before the Red Sea,
• 46:04
  Speaker 2: and Moses was trying to God, God said, while you're
• 46:07
  Speaker 2: making noise, tell them that they go forward, said, but
• 46:10
  Speaker 2: you stretch your road over the sea and divide it.
• 46:17
  Speaker 2: The road is that which brings instand miracle. You lean
• 46:21
  Speaker 2: on staff. Stuff is a product of age. There are
• 46:28
  Speaker 2: things that will not be done through declarations. They will
• 46:31
  Speaker 2: be solved true maturity. So the road take it now
• 46:37
  Speaker 2: it happens. Stuff, it will fall off. So as you're mature,
• 46:44
  Speaker 2: you don't will staff for fun. You build it because
• 46:47
  Speaker 2: of the age. So there are many things in God
• 46:50
  Speaker 2: you enter through maturity. And that's what he was saying.
• 46:54
  Speaker 2: As a ten verse twenty seven, he says, you come
• 46:57
  Speaker 2: to pass afterwards that our break is you from off
• 46:59
  Speaker 2: your neck and the yuch be destroyed.
• 47:00
  Speaker 3: But there is not the anointing there. Look at it.
• 47:03
  Speaker 3: The boy taking from the shoulders looks look at.
• 47:07
  Speaker 2: Do you have that translation that says the York shall
• 47:09
  Speaker 2: be disobed because of frankness? What there's the water rimon.
• 47:14
  Speaker 2: There's not annointing like the Holy goos anighting. It's right
• 47:18
  Speaker 2: because you're mature. You grew Christians say things like ah,
• 47:25
  Speaker 2: and when I sleep at night, I used to see
• 47:27
  Speaker 2: some spirit press me in my sleep.
• 47:30
  Speaker 3: That's not a problem, that's a symptom. There are two
• 47:32
  Speaker 3: different things.
• 47:34
  Speaker 2: That's a sign that you are pressing the The Bible
• 47:38
  Speaker 2: now says that he makes his angels spirit and his
• 47:40
  Speaker 2: minister's flame of fire.
• 47:42
  Speaker 3: Who goes to press fire?
• 47:51
  Speaker 2: Lift your hand, everyone, say the Kingdom of God is
• 47:54
  Speaker 2: at work in me. Say that the Kingdom of God
• 48:00
  Speaker 2: is at work in me. God is doing something amazing.
• 48:07
  Speaker 3: Glory. Look God, I am. You are the response of
• 48:16
  Speaker 3: God to chaos.
• 48:18
  Speaker 2: If the head stands a chance, it stands that chance
• 48:23
  Speaker 2: because of sons. When we said that kingdom come saying,
• 48:29
  Speaker 2: sending laborers, sending songs, that was the crowd of Jesus.
• 48:34
  Speaker 2: Look chapter nuber ten from this one, look ten one,
• 48:41
  Speaker 2: look ten one. After these things, the Lord appointed what
• 48:45
  Speaker 2: other seventy also, and send them two and two before
• 48:50
  Speaker 2: his face into every city and place, with himself would come. Yes,
• 48:56
  Speaker 2: therefore he said them to them, they have rest is
• 48:58
  Speaker 2: truly great. But the laborers are feel it's the concept
• 49:03
  Speaker 2: of the kingdom. What they say you do next? No,
• 49:05
  Speaker 2: go back to those two three. Therefore the lot of
• 49:09
  Speaker 2: the avest that will send what laborers into ease ons.
• 49:17
  Speaker 3: Wow, God wants to send songs. You know.
• 49:24
  Speaker 2: Sometimes I hear people say things like you know the environment,
• 49:27
  Speaker 2: we say there's no revival. Things are not happening. That's funny.
• 49:35
  Speaker 2: You don't see fire create one? We have fire status.
• 49:44
  Speaker 2: How many more minute do I have than just ten
• 49:46
  Speaker 2: minutes or test? Let me share your story with you?
• 49:52
  Speaker 2: Yes back, and what I want to share with you
• 49:58
  Speaker 2: is not an African concept. Warfare is warfare regardless of
• 50:03
  Speaker 2: where you're from, and it's evil. Let me tell you something.
• 50:06
  Speaker 2: And one of the churches just send letters to he said,
• 50:09
  Speaker 2: you have your seat west and the cities. Let me
• 50:13
  Speaker 2: tell you this, those of you in the western world,
• 50:15
  Speaker 2: you are in deeperwerfare than we in Africa. Your own
• 50:21
  Speaker 2: warfare is in government legislations. I was at the airport
• 50:27
  Speaker 2: yesterday in the Calgary and I saw pride, something something wearable.
• 50:32
  Speaker 5: That's your afair in Nigeria. If a man does come
• 50:37
  Speaker 5: to me and say, hellok are slapping a man likesic
• 50:47
  Speaker 5: I a person, I'll slap you and the government will
• 50:53
  Speaker 5: back me up. Oh yes, Oh here somebody used to
• 50:58
  Speaker 5: know as a man. He Hi, if you don't call
• 51:02
  Speaker 5: him a missus, you might debut recide. Oh yes, so
• 51:07
  Speaker 5: your ex husband can become somebody else's wife.
• 51:11
  Speaker 3: Hi, I'd be trouble.
• 51:18
  Speaker 2: Yes. Back, I was in Gonna. I've been trusting God
• 51:26
  Speaker 2: for a revival in that environment. That's why I went.
• 51:34
  Speaker 2: And they gave us a place for myself and my team.
• 51:43
  Speaker 2: When I got down from Nigeria and got there, I
• 51:47
  Speaker 2: sensed in my spirit that there was something demonic about
• 51:54
  Speaker 2: that place. So I got down from the car, laid
• 51:57
  Speaker 2: my hands on the ground. I said that the fire
• 52:00
  Speaker 2: of God's presence be so cleared. I left and they
• 52:06
  Speaker 2: gave me a very good room, and I said ent
• 52:11
  Speaker 2: that I my spirit repelled it. So I said, I
• 52:14
  Speaker 2: don't want Can you give me a smaller one? And
• 52:17
  Speaker 2: they took me to a smaller one. And somebody was
• 52:19
  Speaker 2: so excited passor doesn't wonder I won't I want, But
• 52:25
  Speaker 2: it's not my business. And I was arresting at night
• 52:30
  Speaker 2: when I began to hear someone crying and shouting.
• 52:34
  Speaker 3: You know, what happened. A woman came and as she
• 52:38
  Speaker 3: sat down and Indigen began to.
• 52:41
  Speaker 2: Shove a fire began to show fire and said they
• 52:43
  Speaker 2: told them months ago that the pastor was coming from
• 52:47
  Speaker 2: Nigeria and she had buried something in his room. So
• 52:53
  Speaker 2: she took them to the room I was supposed to
• 52:56
  Speaker 2: be staying and opened a path there that the part.
• 53:01
  Speaker 2: Now the boy was said, it's very nice room, go
• 53:03
  Speaker 2: see Jeesus, Jesus. And later we found out that the
• 53:10
  Speaker 2: land will be given over over fifty acres and was
• 53:18
  Speaker 2: actually a forbidden forest where they have lots of rituals.
• 53:25
  Speaker 2: I'm telling you real warfare now, because how you need
• 53:31
  Speaker 2: to understand, and that's why you don't prepare in the battle,
• 53:33
  Speaker 2: you prepare for it. That place was so demonique that
• 53:41
  Speaker 2: at night people will come out to ease themselves and
• 53:46
  Speaker 2: be seeing visible manifestation of spirit.
• 53:52
  Speaker 3: Let me tell you something.
• 53:53
  Speaker 2: Once it is seven pm, you come out with your
• 53:56
  Speaker 2: lanterns and torchlight, and then with fire because you see
• 54:03
  Speaker 2: scorpions matching towards the building and droves. I'm not telling
• 54:07
  Speaker 2: you a movie. I'm telling you the life I lived.
• 54:12
  Speaker 2: And everywhere you get people skimming, so much the morning,
• 54:16
  Speaker 2: so I said, I saw this and other I wasn't
• 54:22
  Speaker 2: responding until the day one of the guys that was
• 54:26
  Speaker 2: staying with me went out and ram back inside and
• 54:29
  Speaker 2: slammed the door and covered his head. So because he
• 54:33
  Speaker 2: saw something enough reason I did you go up as
• 54:38
  Speaker 2: a superman? As I said, Oh you were, you devil.
• 54:41
  Speaker 2: Sometimes don't waste of time. All I did every night
• 54:44
  Speaker 2: was I decided from twelve am there were three am,
• 54:49
  Speaker 2: I'll be outside and I'll plug my helephone and play
• 54:54
  Speaker 2: waship songs. So when people come out in the middle
• 54:56
  Speaker 2: of the night, you just see me dancing weep. I
• 54:59
  Speaker 2: never one says set and abiguous. I don't feel the
• 55:02
  Speaker 2: atmosphere with this glory that was all not for one
• 55:08
  Speaker 2: say do get out of this place.
• 55:09
  Speaker 3: No, when this.
• 55:13
  Speaker 2: Glory comes, it becomes this prodigal and that place became
• 55:19
  Speaker 2: so judged and so filled with His presence, so filled
• 55:26
  Speaker 2: with this all, so filled with the blessings that one
• 55:30
  Speaker 2: by one people start coming out at night just to
• 55:34
  Speaker 2: dance and worship God or the atmosphere.
• 55:36
  Speaker 3: That's how we invade. We're bringing this glory.
• 55:42
  Speaker 2: Before I left that place, we had one night that
• 55:44
  Speaker 2: over three thousand people who responded to call one night.
• 55:50
  Speaker 2: In one night, one night, I was un scattered. That's
• 55:57
  Speaker 2: a story for another day. God's kingdom cannot be felt
• 56:03
  Speaker 2: until laborers are sent.
• 56:06
  Speaker 3: We are cool. Laborers were partners with him to enforce
• 56:10
  Speaker 3: his will on the earth.
• 56:13
  Speaker 2: That any time I see his sick person and I
• 56:16
  Speaker 2: leave the person going back sick, I have not correctly
• 56:19
  Speaker 2: represented the kingdom. If I see somebody who is down
• 56:23
  Speaker 2: and I leave the person down, I have not represented
• 56:25
  Speaker 2: the kingdom. Once I represent the kingdom, I always leave
• 56:30
  Speaker 2: people with the will of God done in their lives.
• 56:33
  Speaker 3: If your hands where.
• 56:34
  Speaker 2: You see it and axed God from today you want
• 56:38
  Speaker 2: to really ask him to empower you to represent his kingdom.
• 56:45
  Speaker 3: The best way possible. Ask him to empire.
• 56:52
  Speaker 2: To be a worthy ambassador of his intentions, of his wills,
• 56:58
  Speaker 2: his plans, intent on the face of death.
• 57:04
  Speaker 3: Ask him quickly, you have thirty seconds. Ask him.
• 57:08
  Speaker 6: Ask him, ask him if you hand, Oh Lord, will
• 57:13
  Speaker 6: you empowered me? Will you annoyed me to represent you?
• 57:21
  Speaker 3: Ask him?
• 57:23
  Speaker 2: Ask him to help you, Oh Jesus, that you will
• 57:28
  Speaker 2: annoy us to night and fill us with your glory,
• 57:34
  Speaker 2: that you're broaden our visions beyond what we've seen, what
• 57:37
  Speaker 2: we've confessed, will see more to life than just our needs,
• 57:42
  Speaker 2: our homes, our money, our influence, our influence, everything we
• 57:46
  Speaker 2: want humanly, that you will use me for your glory.
• 57:50
  Speaker 2: Lord Jesus, your manifests your glory through me, your revide
• 57:56
  Speaker 2: your plans.
• 58:02
  Speaker 4: We will stand in the Golden City, in the new
• 58:08
  Speaker 4: Jeru Salem. All of the field and all artist will
• 58:15
  Speaker 4: be no more. We will stand with the host of
• 58:22
  Speaker 4: Evan and guy who leaves the lad all the really
• 58:32
  Speaker 4: is the lad. We will stand in the golden City
• 58:40
  Speaker 4: in the new Jerusalem. All of the fields and all
• 58:47
  Speaker 4: artists will be no more. We will stand with the
• 58:55
  Speaker 4: host of Evan and guy who leave is the Lair.
• 59:02
  Speaker 4: Oly O, holy is the Lamb.
• 59:11
  Speaker 3: Thank you, Lord Jesus.
• 59:14
  Speaker 2: Amen, Lord, I asks that you will empower your children
• 59:20
  Speaker 2: and manifest your will for our lives will be revived
• 59:25
  Speaker 2: with more noble purpose beyond our human and DeVos and competitions.
• 59:33
  Speaker 2: Rise and see your need as a purpose in the
• 59:37
  Speaker 2: name of Jesus, and through your manifestation in our lives,
• 59:42
  Speaker 2: problems will be solved all across Help us, Lord, in
• 59:46
  Speaker 2: the name of Jesus, I ask that you will raised
• 59:48
  Speaker 2: Kingdom ambassadors from here, giants that will touch the nations
• 59:52
  Speaker 2: of the world with your plants.
• 59:54
  Speaker 3: And you are knighted. We give you all the praise
• 59:57
  Speaker 3: in Jesus Mighty name.
• 1:00:02
  Speaker 1: This is Fami Lazarus Ministries