Latest / Talk to Prince Show - Solving World's Problems / The Art of Peace (Honor The Peacemaker)

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The Art of Peace (Honor The Peacemaker) · Talk to Prince Show - Solving World's Problems

0:02
Speaker 1: The art of peace. For the to be the act
0:12
Speaker 1: of peace, or for the act of peace to be necessary,
0:24
Speaker 1: certain things must happen, and those things shall include a quarrel,
0:37
Speaker 1: a fight, a disagreement, a conflict, a crisis, or a war.
1:01
Speaker 1: Of the art of peace apply. There must be the condition,
1:14
Speaker 1: the circumstance and situations that necessitated that quarrel, that fight,
1:32
Speaker 1: that conflict, that crisis of that war, and those conditions,
1:49
Speaker 1: situations and circumstances must because by the parties to the
2:01
Speaker 1: war and the third parties are affected by the war,
2:13
Speaker 1: or are guilty of the war, or are beneficiaries of
2:20
Speaker 1: the war. And for there to be the act of peace, circumstances, conditions,
2:34
Speaker 1: and situations must necessitate responsibility, expectation, commit men, obligation, an
2:56
Speaker 1: investment for the war, the conflict, quarter to fight, the
3:06
Speaker 1: disagreement of the crisis. To stop the act of peace
3:20
Speaker 1: reminds us of the cause and the causes of the war.
3:36
Speaker 1: Peace comely come to place because people are in peaces.
3:48
Speaker 1: If everything is going well, the talk of peace is
3:54
Speaker 1: not necessary. The state of peace, it's a state of
4:02
Speaker 1: being in a peace state, there is no war. Chorus
4:16
Speaker 1: are quickly resolved crisis, command God and the situations, circumstances
4:27
Speaker 1: and the conditions are mended. The state of peace is
4:43
Speaker 1: the absence of the act of peace and the act
4:51
Speaker 1: of peace users in the state of peace. The state
5:00
Speaker 1: of peace is de planting on the parties involved in
5:13
Speaker 1: the conflict, in the war, in the quarter, the squabble,
5:17
Speaker 1: the fight, the crisis. The act of peace depends on
5:33
Speaker 1: the third party or third parties involved in the conflict.
5:44
Speaker 1: The goal of a war, the fight, a a conflict
5:49
Speaker 1: at disagreement as for a resolution or understanding or cert
6:00
Speaker 1: proxity or amicability, of acceptance of fairness or equality or justice,
6:18
Speaker 1: and there's fairness, equality and justice, there is peace. The
6:26
Speaker 1: state of peace. It's a state or there is fairness,
6:32
Speaker 1: equality and justice. And this fairness, equality and justice can
6:42
Speaker 1: be relative, can in themselves be unequal, unfair, or unjust,
6:50
Speaker 1: but are accepted by the parties to the conflict depending
7:00
Speaker 1: on their feeling or the absence thereof of insufficiency, of sufficiency,
7:12
Speaker 1: of inadequacy or adequacy, of insecurity, of security, of iniquity,
7:26
Speaker 1: of equity, of inequality or equality, or of inferiority and superiority.
7:41
Speaker 1: Just peace, fair peace, or equal peace. Remains, amount of subjectivity,
7:56
Speaker 1: relativity HMM, and the sense of self and what is
8:06
Speaker 1: considered to be judged just to be fair equal In
8:18
Speaker 1: a representation of things, if there are ten humans and
8:35
Speaker 1: applies and ten animals and ten trace for example, and
8:49
Speaker 1: if they're on the playground, there are seven humans on
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Speaker 1: the playground, there are four traceh and there are three
9:07
Speaker 1: animals for example see animal traits and humans are represented.
9:21
Speaker 1: That representation can be seen as equality per proportion and
9:31
Speaker 1: degree and how people understand the mathematics of what it
9:41
Speaker 1: means to be equal and the philosophy of what it
9:46
Speaker 1: means to accept equality or not to accept equality. For
9:58
Speaker 1: war to be m there must be a fight, a disagreement,
10:05
Speaker 1: a crisis, a conflict, or a quarrel. One party must
10:22
Speaker 1: assume superiority or power over the other, and the other
10:31
Speaker 1: party has imposed an inferiority of non importance. Fights to
10:42
Speaker 1: the tieth not just to save face, but because it
10:51
Speaker 1: has itself. If not now, when when will this stop?
11:00
Speaker 1: When I always be oppressed, suppressed, and we're left with
11:05
Speaker 1: depression and stress and fear again security and paranoid of
11:11
Speaker 1: the feeling of nothingness, emptiness, the feeling of inferiority, the
11:18
Speaker 1: feeling of non essentiality, as if I don't exist. And
11:25
Speaker 1: the time comes when that supposedly Whig party got a
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Speaker 1: patriot hero, a brave heart, we can lose it all
11:38
Speaker 1: to stop the intimidation, the appression, and we go to
11:46
Speaker 1: war knowing that the consequences might be grave. Where they
11:59
Speaker 1: have CALCULI that that what is the alternative, that the
12:06
Speaker 1: consequences will still be great cumulatively over time. And it's
12:13
Speaker 1: just better for a group for the sake of others,
12:19
Speaker 1: for the sake of peace, to sacrifice their lives and
12:32
Speaker 1: protect or secure a future. I will bring people to
12:41
Speaker 1: the table for the act of peace. The act of
12:50
Speaker 1: peace comes after bloodshed, after bleeding, depletion, exhaustion, devastation, destruction, cruety, brutality,
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Speaker 1: savagery and normality, callousness, wirreeness, and humanity. The act of
13:36
Speaker 1: peace comes from the ashes of the worst as humans
13:43
Speaker 1: can be. And they don't get there. They are foster
13:55
Speaker 1: want to get there, but the one some tap parties
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Speaker 1: who are invested in that war, either by proxy or
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Speaker 1: by deliberatecy, and in the open or behind closed doors,
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Speaker 1: either by funding or by weaponry. Over propaganda of our
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Speaker 1: misinformation those same party, that's it, and watch kids fight
14:34
Speaker 1: at the same party that were usher in the act
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Speaker 1: of war, and at those parties that we're back by
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Speaker 1: an act of peace. For them to be the act
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Speaker 1: of peace, the versus being the act of war, the
15:01
Speaker 1: parties must have read the act of war, and they
15:07
Speaker 1: must have evalidated themselves unmistakenly think that they got the cards,
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Speaker 1: and that this is the time, and behold for some
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Speaker 1: time for the future of voice and predictable. The party
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Speaker 1: that thinks that they got all the cards might end
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Speaker 1: up no color at all. And the underdog may be
15:41
Speaker 1: the one that give the old, pressing, aggressive party the
15:51
Speaker 1: beauty of the centctuary for them to surrender for the
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Speaker 1: shame of capitulation. They give their sickness to be rescued
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Speaker 1: with the act of peace. The act of peace is
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Speaker 1: the last resort for parties who hit one another or
16:25
Speaker 1: antacognostic to one another, or in order to sit in
16:30
Speaker 1: the same room, or die on the same table, or
16:35
Speaker 1: drive in the same car, or fly on the same plane,
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Speaker 1: they'll prefer for those for that plane to have a wreck.
16:46
Speaker 1: Those parties are not lovers. Those parties are not friends,
16:51
Speaker 1: not party to the war that got grievances that cannot
16:53
Speaker 1: be resolve to human to human conversation, to want to
17:00
Speaker 1: human diploma, say, to human to human negotiation, to human
17:10
Speaker 1: to human wisdom of common sense and understanding. And they
17:16
Speaker 1: can only see themselves killing themselves to prove a point
17:20
Speaker 1: that they hate themselves. And for them to be the
17:25
Speaker 1: act of peace, one party must have felt cheated. One
17:31
Speaker 1: party must have felt exploited time and time and again.
17:37
Speaker 1: One party must felt that there is no future but war.
17:46
Speaker 1: And for there to be the act of peace, there
17:50
Speaker 1: must be the parties that necessity those wars, because you see,
17:56
Speaker 1: to fight. Every human being like to fight when they fail,
18:03
Speaker 1: corner when they failed, when they fail, let down, intimidated, insulted, abused, approached,
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Speaker 1: it's connad, ignored, rejected, or exploited. Within the human nature,
18:28
Speaker 1: I still think called pushback. The human being wants to
18:31
Speaker 1: push back. The human beings a mind body, this is all,
18:39
Speaker 1: and the environment upon which that human being no prison.
18:44
Speaker 1: But within that human being, that mind, that body, that's soul,
18:48
Speaker 1: an environment, ecology. The human being will fight to protect
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Speaker 1: that ecology. The human will fight if that mind is threatened,
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Speaker 1: that human being fight if the body is strateing, the
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Speaker 1: human being will fight if the soul is threatened. But
19:13
Speaker 1: if that fight be of the mind of the body
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Speaker 1: of the soul, then that fight is assumed to be
19:20
Speaker 1: the fight of that human being itself. Where with a
19:24
Speaker 1: fight is a fight that involved the ecology, environment and
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Speaker 1: the space upon which all those human beings share. Then
19:36
Speaker 1: those human beings there we go to war to protect
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Speaker 1: not themselves but their space. For within that space those
19:48
Speaker 1: humans have developed a philosophy, an idea, and ideology that
19:55
Speaker 1: they will fight to protect or fight to die for
19:58
Speaker 1: within that space a those humans has formed something called
20:04
Speaker 1: a nation, a state, a tribe, a city that they
20:09
Speaker 1: all have in common. And within that space they must
20:14
Speaker 1: have come up with something called a constitution or a
20:17
Speaker 1: claiming that we hold this truth to be so evident
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Speaker 1: that in all humans are crity equal. Where are we
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Speaker 1: these people A and Z that's right and autonomy and
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Speaker 1: therefore control of dominion and privileges or exceptionality or this
20:42
Speaker 1: particular space or hemisphere of us that if the party
20:48
Speaker 1: were supposed to get in here to oppose our will,
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Speaker 1: then therefore the people or persons within this space from
20:59
Speaker 1: their mind body, so they've developed something called tradition over time,
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Speaker 1: religion over time, and culture over time through their educational
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Speaker 1: or inductrition in indoctrinational or belief system. At this tradition, religion,
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Speaker 1: and culture soon becoming powerful for us that they can
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Speaker 1: whip the people to propaganda and fear that they have
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Speaker 1: something that is threatened, be their ways of life, the tradition,
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Speaker 1: that cultural, religion. And therefore, if they don't protect their
21:43
Speaker 1: state or that their ecology environment, they don't have any
21:51
Speaker 1: place to go home, they don't have any place to
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Speaker 1: worship again, their culture will become, their traditions will become
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Speaker 1: and their future is threatened and the future of their children.
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Speaker 1: It's strengthened that if they don't fight the history, the
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Speaker 1: ancestry and everything that they have. Parents or ancestry are
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Speaker 1: the greatest of men or women among them, the thing
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Speaker 1: that gives them pride, the thing that makes them to
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Speaker 1: raise their faces upon their chest, the thing that gives
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Speaker 1: them identity, a sense of superiority or being of a
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Speaker 1: censure of a sexuality or in the nobility. That that
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Speaker 1: thing is threatened, and for that reason on a war
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Speaker 1: can lead the answer of it. For if they don't
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Speaker 1: go to war. They shall be taking off slaves. They
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Speaker 1: shall be exploited, they shall be human eyes. It shall
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Speaker 1: be conquered, it shall be demean and one party shall
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Speaker 1: domin m my superiority. Why they shall be seen as
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Speaker 1: in ferior race or in fear of bait, and if
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Speaker 1: they don't fight, and that inferiority shall be passed on
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Speaker 1: to their children. That slave mentality, that spirit or shame,
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Speaker 1: or submission or subducation or cowardice, timidity or enslaved man,
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Speaker 1: or confinement, that feeling of nothingness, not to be living
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Speaker 1: in fear and panic. That they must fight to preserve
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Speaker 1: that and for the ward ef fort to be You
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Speaker 1: must have a hero. That hero that shall emerge is
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Speaker 1: hardly known, and it is hardly believed, and sometimes it's
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Speaker 1: hardly even saying. But that the hero can be in
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Speaker 1: the prison, The hero can be in confinement. The hero
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Speaker 1: can be in slave or subjicated, or the mean or suspected
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Speaker 1: some way. And the hero itself shall not start fighting
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Speaker 1: for the country of the people. It shall start fighting
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Speaker 1: for itself. Enough is enough, It's time for me to
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Speaker 1: fight for myself. And thou would be a hero fight
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Speaker 1: for itself successfully. It fights it those that will press
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Speaker 1: it true speech, true fist, through machia, valley, roumanipolation, and
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Speaker 1: then gradually rises to the top. Because it ries to
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Speaker 1: the top, and those that disrespected it succumb or submitted
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Speaker 1: or agree or respected. That once weak that became is
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Speaker 1: strong in a time of crisis, in a time of
25:31
Speaker 1: needing somebody to save the people, and that person becomes
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Speaker 1: a hero of the people. And that person knows what
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Speaker 1: it means to be nobody. That person knows what it
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Speaker 1: means to be disrespected. That person knows what it means
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Speaker 1: to be oppressed. That person knows what it means not
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Speaker 1: to be listened, to beg now, to be seen as
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Speaker 1: non censure and important, irrelevant. That person knows where it
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Speaker 1: means to be toasted. That person knows where it means
26:08
Speaker 1: to be kicked around like a football. That person knows
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Speaker 1: there is no softball but false, for he work for itself.
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Speaker 1: Therefore you can work for your mission. And that person
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Speaker 1: rises up with the power of speech, with the power
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Speaker 1: of proper gander. And maybe they study philosophy or theology,
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Speaker 1: or maybe the rise in business. They know a thing
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Speaker 1: not too not to bring people together, to bring people
26:44
Speaker 1: to listen and therefore the uses. But they use Thus
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Speaker 1: that person used that force. The humans have created for itself,
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Speaker 1: that the mind, body, and soul, for the same of
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Speaker 1: the environment I created. They use religion, tradition and politics
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Speaker 1: to be propaganda, to education and information and this information
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Speaker 1: and to make that people to align together and make
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Speaker 1: the people to hold hands and hold arms to protect something.
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Speaker 1: Something I don't prefer to die for. You prefer to
27:40
Speaker 1: go to that war. Don't prefer for everything to be destroyed.
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Speaker 1: They will not care if the children, the women, infrastructure.
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Speaker 1: They don't care if everything is destroyed, but the flag,
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Speaker 1: the ideology of nationality, dualism, that identity of self. Don't
28:04
Speaker 1: prefer to lose it all to save that. And when
28:09
Speaker 1: humans get to that state, when nothing as matters but
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Speaker 1: the flag, an identity of nationhood that must be preserved
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Speaker 1: as everything is lost. Once humans get there, then they're
28:34
Speaker 1: ready for war. They are on war for it. Peace
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Speaker 1: therefore becomes capitulation, surrender query peace therefore becomes unpatriotic, something shameful,
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Speaker 1: something to piscorne at. The person who therefore seeks peace
28:58
Speaker 1: at that state is either imprisoned, is killed, or wrong
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Speaker 1: to save their lives into exile, for we not mind
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Speaker 1: to go to war. Despite when those forces of alignment
29:14
Speaker 1: of religion, traditional culture, and when the people have indoctrinated
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Speaker 1: or educated, how they have suffered, how to be oppressed,
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Speaker 1: how they have taken advantage of, or exploited or ashamed
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Speaker 1: for their ancestry, and the people before them suffer the
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Speaker 1: same fight. Only have come to the conclusion, and it's
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Speaker 1: nothing but a fight. A fight, then dying become heroic,
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Speaker 1: Dying becomes something of a matter, so that therefore becomes
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Speaker 1: the court of faith. Death therefore become the curt of heroism.
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Speaker 1: Dead therefore becomes the court of patriotism. I will not
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Speaker 1: die to prove that they are patent trick, who won't
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Speaker 1: die to put themselves a hero, who won't die for pride,
30:12
Speaker 1: who won't die to be mat tired. And when the
30:15
Speaker 1: people reaches that state the lives of people, therefore, that
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Speaker 1: mortal state of being therefore means nothing. They will sacrifice
30:28
Speaker 1: themselves therefore to be killed and will go to better.
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Speaker 1: Know they're gonna die, But they know that body, that
30:36
Speaker 1: thing called the motor being, that being a fleet that
30:39
Speaker 1: have been of pology, the earthly thing, nothing that needs
30:43
Speaker 1: to be fat, needs to be clouded, that needs to
30:45
Speaker 1: be washed, that thing that needs needs a lot to live.
30:50
Speaker 1: You know that that fluidity of being therefore means nothing
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Speaker 1: but the idea of being, the indelibility of deeds. That
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Speaker 1: thing that shall make that bin to be remembered, that
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Speaker 1: thing that you give honor and fame to the family,
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Speaker 1: the thing that shall make that being should be important
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Speaker 1: death than alive, that thing that shall venerate that being.
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Speaker 1: As you give that being immortality, that thing you overshadow
31:19
Speaker 1: that which that which is body, or for that which
31:23
Speaker 1: is the mind, and so to be elevated, for that
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Speaker 1: being to give his life for its people, for something
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Speaker 1: bigger than selves, and that being becomes that thing. That's
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Speaker 1: his death, that's a passage, that's his death, that's on
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Speaker 1: the way, that's it se his death as selflessness, as
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Speaker 1: a sacrifice for something bigger, for something called the flag
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Speaker 1: that stripes those stars that unter, that salute, a thing
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Speaker 1: that wins chills, and through their state, the weakest of
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Speaker 1: being becomes the strongest of being. There is something to
32:19
Speaker 1: fight for and something to die for. And when that
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Speaker 1: time comes, there are all these songs that are composed
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Speaker 1: and all the chance of bravy, all the chants or
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Speaker 1: the chants and songs of countryhood, to sing and die
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Speaker 1: in better of compret to rally together, to share bread together,
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Speaker 1: to staplan the trenches together, to march on, to go
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Speaker 1: and see a comrade, for you cover the conflict the
32:53
Speaker 1: comrade your blanket, or put a cigarette in their mouth
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Speaker 1: they like the past, or take their cloth, or in
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Speaker 1: the value to bring back home. And that thing shall
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Speaker 1: become part of the museum. And the thing that is
33:07
Speaker 1: left shall become history, the history of pride or bravery.
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Speaker 1: I shall be passed on from generation to generation with
33:18
Speaker 1: that slogan, never again, never again, and we shall fight
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Speaker 1: to the taith. When human are in that state, then
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Speaker 1: already in war, in war, and when they fight, the
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Speaker 1: act of peace is replaced by the act of war.
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Speaker 1: There must be the act of war to be the
33:53
Speaker 1: act of peace. And when these people go to war,
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Speaker 1: they believe in the same thing, in one thing with
34:04
Speaker 1: a v victory, and they believe in another thing. They
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Speaker 1: don't believe in another thing or one thing, and that
34:18
Speaker 1: thing is called s surrender, and they believe in another
34:26
Speaker 1: thing death. I don't believe in surrender. They don't believe
34:39
Speaker 1: in peace. They believe in death. So when people go
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Speaker 1: to war, they have given themselves to the court of death.
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Speaker 1: For heroism, for my tire and for country, and for faith,
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Speaker 1: for hope, for pride. They prefer to die for the
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Speaker 1: darkness to stop, or for their to be light. They
35:18
Speaker 1: prefer to die for the misery to stop, for their
35:25
Speaker 1: to be pride an abundance. They prefer to die for
35:30
Speaker 1: the starvasion to stop. They prefer to die for the
35:37
Speaker 1: enslavement and exploitation to stop. They prefer to die for
35:43
Speaker 1: their aggression to be stopped. You cannot live in a
35:51
Speaker 1: state of being conquered into perpetuity unless you don't have
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Speaker 1: that thing, that gene of human nothing of bravity. Say enough, enough, enough,
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Speaker 1: it's enough. You cannot live to be enslaved into perpetuity,
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Speaker 1: to be weak, to be exploited, to be make to
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Speaker 1: be a coward, to live in fear, to live in
36:16
Speaker 1: no pressure and stress, to live in nothingness, to live
36:22
Speaker 1: in inequity, inequality, insufficiency, iniquity in antiquacy, to live in inferiority.
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Speaker 1: You can only take that to a certain point as
36:36
Speaker 1: an individual. You can live and die with it. And
36:40
Speaker 1: pass that chaine of shame from generation to generation. But
36:50
Speaker 1: that gensum mutate. There's something that can say enough is enough.
36:59
Speaker 1: That is what the part is the war. One party
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Speaker 1: says enough is enough, and the other party says, let's
37:09
Speaker 1: do it again. We came the first time to their territory.
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Speaker 1: They did nothing. We can unconquer their people. They did nothing.
37:19
Speaker 1: We have taken all their resources. We have taken the
37:22
Speaker 1: best and their brightest. We have taken the women, taken
37:27
Speaker 1: their children. We have taken their land, taken their resources.
37:34
Speaker 1: I have taken away their pride and take that. They
37:38
Speaker 1: are nobodies. We can write in anytime we need resources
37:42
Speaker 1: or something, or anytime we need to use the mass
37:46
Speaker 1: proxy for other people to be scared of us. Every
37:52
Speaker 1: time we need to change some weapons, and we need
37:55
Speaker 1: to test on new cruties and intimidation. I just go there.
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Speaker 1: And when they come, they discover that within this weak,
38:11
Speaker 1: weakness has imitated bravery and sacrifice, and something called unity
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Speaker 1: of a people now joined by likeness of one another,
38:29
Speaker 1: by joined by a common cross, to protect something bigger
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Speaker 1: than themselves. And they called that say countryhood, nationhood, sovereignty.
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Speaker 1: And there is a war. And at all shall wish arm.
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Speaker 1: Blood shall be the things that drip for there to
39:08
Speaker 1: be peace. And the act of peace comes from the
39:13
Speaker 1: ashes of bloodshed, of exertion of war, of depression of resources,
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Speaker 1: of death and destruction infrastructure to polish lives, loss of
39:31
Speaker 1: shattered bodies of children and women, of animals, of nature
39:39
Speaker 1: and everything. And they will fight to the teeth because
39:45
Speaker 1: they believe in something bigarre themselves, and they will fight
39:49
Speaker 1: to the teeth. And in the weaker state shall keep
39:54
Speaker 1: fighting for they shall have support for the underdog self
40:00
Speaker 1: support and the support sometimes are giving to those who
40:08
Speaker 1: support the wake, and sometimes the support is given interest
40:13
Speaker 1: for people who have something in the fight. And they
40:17
Speaker 1: shall be the forces that's our initiate the act of peace.
40:23
Speaker 1: Those who support for the belief in the equality inequality
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Speaker 1: and equity, in justice and fairness. They shall be the
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Speaker 1: other party that the forces of war shall need to reconrade.
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Speaker 1: They shall be the forces of justice and peace. And
40:48
Speaker 1: they shall be the forces that supported the war for
40:53
Speaker 1: their own interests, the forces of justice and peace. They
41:00
Speaker 1: supported the war for the sake of peace, for the
41:03
Speaker 1: sake of humanity, for the sake of peaceful co existence.
41:11
Speaker 1: Those who support the war with vested interests. Shall be
41:17
Speaker 1: those who sometimes use those practice the war as their process,
41:22
Speaker 1: or shall be the parties who have vested interests in
41:24
Speaker 1: the war, either from my series for ten for geo politics,
41:31
Speaker 1: but for interest. So their intelligence, intentionalities, and intensity in
41:37
Speaker 1: the war stop with the interests, and they shall be
41:43
Speaker 1: the party to the war themselves, that they fight the war,
41:49
Speaker 1: and a shame of capitulation or surrender, because the vow
41:56
Speaker 1: doctor they shall be studied. When these forces of war
42:03
Speaker 1: have exhausted everything they have. They shall therefore see that
42:14
Speaker 1: there is a thing called turns to their agreement and
42:19
Speaker 1: guarantees for know what to happen again. And the party,
42:28
Speaker 1: the aggressive party has taken some chunk either territory or
42:36
Speaker 1: the resources of people that they wanted. They have made
42:41
Speaker 1: their statement, and they have understood not to keep what
42:46
Speaker 1: they have worn, and to keep the ill gotten gains
42:52
Speaker 1: they need to seek there for the tat parties who
42:58
Speaker 1: have invested interest to tell the losing party or the
43:06
Speaker 1: party that is wacked but still bravery in the state
43:14
Speaker 1: of mind, will have sworn their lives to sacrifice it
43:18
Speaker 1: all for the sake of count instead of something they
43:23
Speaker 1: will be false to the table. It's the party that
43:29
Speaker 1: does make gains, that will do everything, give every signal
43:35
Speaker 1: to force. The party that's been batter has been wackeded,
43:43
Speaker 1: has been defeated to the table. They cannot come to
43:48
Speaker 1: the tape of peace themselves of an arc of peace.
43:54
Speaker 1: That hero that led his people to war, that he
44:00
Speaker 1: wor can never come to peace. The hero preferred to
44:03
Speaker 1: sacrifice his our life to go with those people that
44:07
Speaker 1: stop with her, those people he led, those people that
44:12
Speaker 1: have died, those heroes, those patriots have sacrificed their lives,
44:19
Speaker 1: he asked himself, or a piece to our peace prayer,
44:27
Speaker 1: and don't bring back lives. There a long table. Those
44:31
Speaker 1: brave men and women are giving their lives for his sake,
44:35
Speaker 1: for the sake of country, for the sake of history.
44:40
Speaker 1: Only it be to now surrender, or do not a
44:44
Speaker 1: picture light, or do now tourrender, lay our arms and
44:51
Speaker 1: to be dictated the terms of shame. See that hero
44:59
Speaker 1: and let their people to work. Cannot be the hero
45:04
Speaker 1: of peace. The Act of Peace says that the hero
45:12
Speaker 1: is not on the table of peace. Unfortunately the aggressor.
45:21
Speaker 1: It's on the table of peace. The aggressor does not
45:25
Speaker 1: come to the table of peace because the sick peace.
45:32
Speaker 1: They come to the table of peace to keep their
45:36
Speaker 1: irregarden gains. Now for them to be peace, accept by
45:44
Speaker 1: gains or wish I keep fighting. Remember people dying, to
45:51
Speaker 1: those bodies being starting because those people don't believe in death.
45:57
Speaker 1: They believe in sacrifice. So that warring party can keep
46:03
Speaker 1: bleading men and women to get what they want to.
46:09
Speaker 1: Peace is unegotiated because people like the warring party. But
46:17
Speaker 1: peace is negotiated by the forces, not by the forces
46:22
Speaker 1: of resistance or resistance by the forces those external forces
46:32
Speaker 1: and seke fairness and justice and peace, not for equity,
46:42
Speaker 1: not for equality, but for peace. The act of peace
46:50
Speaker 1: come from the ashes of iniquity, inequality and injustices when
47:00
Speaker 1: it comes not because people want it, because people need it,
47:09
Speaker 1: not to keep the status score, but to accept that
47:13
Speaker 1: which is for the sake of peace, to live to
47:18
Speaker 1: fight another day. The act of peace is something that
47:25
Speaker 1: nobody wants, what everybody needs. It does not bring itself.
47:33
Speaker 1: People call for it. People start to talk about peace
47:38
Speaker 1: when they see how the war is going. Is the
47:41
Speaker 1: living that start to seek peace, start to act for
47:45
Speaker 1: the war to end because those in the fight. They
47:49
Speaker 1: can only fight to the death and for the sake
47:53
Speaker 1: of the living. They start to understand. They start to
47:59
Speaker 1: see m hm, no, who cannot fight, I cannot keep fighting.
48:04
Speaker 1: They start to question their own humanity, their own consciousness,
48:10
Speaker 1: and their own conscious They start to see themselves in
48:13
Speaker 1: the war. Human start to be ashamed of it. They
48:19
Speaker 1: start to be ashame that the beginning they were part
48:21
Speaker 1: of it, and they start to say, not for the
48:25
Speaker 1: sake of the future, to preserve that which is the
48:31
Speaker 1: out of peace, the act of peace, it's onless their life.
48:38
Speaker 1: And in the third parties that were supplying all these
48:42
Speaker 1: weapons and all this proper can they start to feel
48:46
Speaker 1: the exhaustion for their own countries and their people soon
48:53
Speaker 1: start to oppose them, and they start to feel the
48:56
Speaker 1: effect of that war. Some politicians will lose office, some
49:01
Speaker 1: economies were crumple, Some stable countries will become unstable, and
49:07
Speaker 1: they start to see that they are water and humanity
49:15
Speaker 1: start to say war anywhere, it's war everywhere. And those
49:25
Speaker 1: ten tongues of peace, those groups of peace, mummies for peace,
49:30
Speaker 1: that is for peace, those slogans and non profit organizations
49:36
Speaker 1: and activists, the energy, that velocity, the vibration of peace.
49:48
Speaker 1: Soon that that that that jomt beat to peace, that
49:53
Speaker 1: drum beat to war still is soon replaced by the
49:57
Speaker 1: drum beat to peace, and that same energy and led
50:02
Speaker 1: to war. It's the same energy that leads to peace,
50:07
Speaker 1: and the act of peace starts gradually. People are foster
50:15
Speaker 1: the table and meetings be gradually admired. Those politicians of
50:24
Speaker 1: war start to neglish a peace, not because they want to,
50:30
Speaker 1: because the people, because the war monster for the pay
50:36
Speaker 1: the price. Humans vote, humans vote their leaders. And when
50:44
Speaker 1: that humans, when that civility that's certain sender. When those
50:49
Speaker 1: when the people have said enough, it's enough, then it's
50:54
Speaker 1: the politicians that capitulate. That's surrender m hm. The act
51:00
Speaker 1: of peace, it's not something that's loved by politicians. They
51:06
Speaker 1: benefit very nice from it. The act of war is
51:11
Speaker 1: not which politicians benefit from. And those politicians that benefited
51:16
Speaker 1: for the act of war, they are soon out of office.
51:21
Speaker 1: Those who start war are not those who make peace.
51:27
Speaker 1: And the act of peace. So I therefore has its hero.
51:33
Speaker 1: That hero might come from unfriendly on unexpected places in history.
51:42
Speaker 1: America in the Second War became the country for the
51:49
Speaker 1: act of peace. They come from places unexpected. During the
51:56
Speaker 1: First World War, American was not as a player seen
51:59
Speaker 1: as a player in during the Second World War, American
52:03
Speaker 1: wants nothing as a player. God does things in many ways.
52:10
Speaker 1: Nation does things in many ways. Nature does things in
52:15
Speaker 1: many ways. The constellation of the universe does things in
52:22
Speaker 1: many ways. The force of war can never defeat the
52:27
Speaker 1: force of peace. The act of war always surrender surrenders
52:35
Speaker 1: to the act of peace. And so be it that
52:40
Speaker 1: from unexpected places, there come any time when somebody that
52:51
Speaker 1: was noted for war, for divide and fight, that has
52:58
Speaker 1: been shot or survive that person that people have tried
53:06
Speaker 1: to tear to defame that person that have been tried.
53:16
Speaker 1: My man tried by the time and tested. But something
53:24
Speaker 1: kept that person guy, and to that person became hope
53:34
Speaker 1: for the act of peace. That person is do not Trump.
53:41
Speaker 1: Do not Trump becomes a person, become the symbol of
53:50
Speaker 1: the act of peace. Act of peace. It's an energy,
53:58
Speaker 1: it's a force that is said in the Bible that
54:05
Speaker 1: the Lord said, who shall like car? The Lord say
54:09
Speaker 1: who shall like her? Lord say who shall like her?
54:17
Speaker 1: And the na Trump said, call me Lord, call me Lord.
54:24
Speaker 1: And if he be the one and the people may
54:29
Speaker 1: not believe in it and not believe in him, as
54:32
Speaker 1: they didn't believe in Jesus. The peacemakers always crucified. Jesus
54:39
Speaker 1: was crucified. Mattain Luta King was crucified, Abram Lincoln was crucified.
54:48
Speaker 1: Mandola crucified, said take it in prison. Behold are the peacemakers.
55:00
Speaker 1: If I said on to day, without which the constellation
55:04
Speaker 1: of the universe have chosen to stop, the bloodshed and
55:08
Speaker 1: the bloody no human being can stop. And if so
55:15
Speaker 1: be it that the constellation of the universe and the
55:19
Speaker 1: alignment of that which is upon that energy and vibration,
55:27
Speaker 1: that glacefulness, that blessing for out of peace, that if
55:33
Speaker 1: it be it the true American President of Natron, that
55:39
Speaker 1: they shall be peace. There should be peace in Ukraine
55:44
Speaker 1: and peace in it is for so long politicians have come,
55:49
Speaker 1: and God the progress Israel and Gaza palaesting that people
55:56
Speaker 1: the two state solutions never came to be come to pass.
56:02
Speaker 1: And if so be it that the war in Ukraine,
56:07
Speaker 1: that Russia, that they shall be peace in Europe and
56:12
Speaker 1: peace in the world. And if the constellation of the
56:16
Speaker 1: universe chooses that hero, for the hero is never aliked
56:22
Speaker 1: by humans. Humans kill the peacemakers and honor them. Player
56:29
Speaker 1: peacemakers are not loved and are liked. For I said today,
56:35
Speaker 1: for if that champion of peace is not that Trump,
56:39
Speaker 1: they shall be those forces behind the scenes. They shall
56:42
Speaker 1: do everything to prevent that peace from happening. For the
56:47
Speaker 1: true For the true peacemakers, sometimes they don't have the town.
56:52
Speaker 1: They don't pluck it. They don't know how to speak
56:57
Speaker 1: the word of peace. They do the doings of peace.
57:02
Speaker 1: For the first prophets of peace shall be those with
57:04
Speaker 1: all those long speeches. They shall send people to war
57:08
Speaker 1: in the name of peace. They shall lie upon their
57:11
Speaker 1: people the only war to war, said they be peace.
57:16
Speaker 1: They shall give all these sluggans just peace, save peace.
57:20
Speaker 1: They's just say there is no peace with our guarantees.
57:23
Speaker 1: They shall give all this, all these impediments to peace.
57:27
Speaker 1: They shall create all those impediments, and they sall give
57:31
Speaker 1: them accolades. And they shall take these beautiful pictures. For
57:35
Speaker 1: in closed doors they have done everything but peace. They
57:40
Speaker 1: have stronger peace being closed doors. And they come through
57:44
Speaker 1: their lips dripping with war, and provide to arm, to
57:48
Speaker 1: send more peoples to go and die. They shall promise
57:52
Speaker 1: they should be more, that they shall be more ammunitions,
57:57
Speaker 1: that we shall support, that we are on your side,
58:00
Speaker 1: to see you bleed, to see a people bladed, to
58:03
Speaker 1: see our resources depleted, to see our nation taken away
58:06
Speaker 1: from you. And they shall lie to you to destroy
58:11
Speaker 1: everything that you have. And they shall create their unforced profit,
58:15
Speaker 1: and the force profit shall shall be the vehicle to
58:19
Speaker 1: wish all those weapons of war, those weapons of bleed.
58:25
Speaker 1: They shall use that vessel. That verse shall be the
58:30
Speaker 1: thing that's a hate pace shall be that thing that
58:35
Speaker 1: hate peace shall make the innocent to die for nothing,
58:42
Speaker 1: to propagand their misinformation, this information and this education, they
58:48
Speaker 1: create their force profit. And it's upon that force profit
58:54
Speaker 1: that the art of war is made evident. And it's
58:59
Speaker 1: true the ashes of those false prophet the act of
59:04
Speaker 1: peace is. And the prophet of peace cannot be the
59:12
Speaker 1: prophet of war. For those who fight those war they
59:18
Speaker 1: are not the peacemaker, and the peacemaker cannot be somebody
59:25
Speaker 1: that was the once the party to the war. See
59:31
Speaker 1: Jesus came from the times of the Romans, and Jesus
59:37
Speaker 1: was born in Bettlehem when the people of Israel themselves
59:42
Speaker 1: when at peace, and the people of Rome were not
59:46
Speaker 1: at peace with themselves. And when the peacemaker comes, the
59:51
Speaker 1: peacemaker comes from strangers of places. The peacemakers never believed
59:58
Speaker 1: because the parties to the war, those who went toward,
1:00:03
Speaker 1: those who supported the war. Those who go to war
1:00:07
Speaker 1: believe in sacrifice. But those who chant the chance of
1:00:12
Speaker 1: war and lead people to war, they are the masters
1:00:17
Speaker 1: of propaganda, of misinformation, disinformation. They have all the chances
1:00:21
Speaker 1: of propaganda, they have the money and the backing. They
1:00:24
Speaker 1: ostracized those who sat now. They imprison those who say now.
1:00:28
Speaker 1: They killed those who said now, and they take the peacemaker.
1:00:35
Speaker 1: The peacemaker comes from the will of the people. The
1:00:41
Speaker 1: peacemaker comes from the conscious consciousness of the people, the conscience.
1:00:46
Speaker 1: The peacemaker becomes the forces of good. That peacemaker in
1:00:50
Speaker 1: itself in the beginning might be a challenged and not
1:00:54
Speaker 1: believe it. And that peacemaker soon become a force that
1:01:00
Speaker 1: that Charlatta himself can run away from. You become the peacemaker.
1:01:06
Speaker 1: You don't make yourself the peacemaker. And in this time
1:01:12
Speaker 1: in history, the Natrope, it's the peacemaker himself might not
1:01:19
Speaker 1: believe it. He might think that is seeking peace in Ukraine,
1:01:24
Speaker 1: as with the meaningless. You see, is something bigger than that.
1:01:29
Speaker 1: He came to know that. And once you'll make the peacemaker,
1:01:37
Speaker 1: you don't have your way out, because that spirit of
1:01:41
Speaker 1: peace in here, he said here. Once the act of
1:01:45
Speaker 1: peace is in you, it's only to you. You become
1:01:51
Speaker 1: that fate, that light, that hope. You become that vehicle
1:01:57
Speaker 1: that can't even be sacrificed. I can sacrifice everything for nothing.
1:02:05
Speaker 1: It is better than peace. Another peacemaker, and on those
1:02:11
Speaker 1: who being peace. For the monuments are bolt for the peacemakers,
1:02:17
Speaker 1: and the monuments of the warmongers, of those who will
1:02:21
Speaker 1: kill in the name of war. The monuments are soon destroyed.
1:02:27
Speaker 1: For the constellation of this universe. It is for peaceful,
1:02:33
Speaker 1: cold existence. For the weak it shall become the strong,
1:02:37
Speaker 1: and the strong shall become the weak and the strong.
1:02:40
Speaker 1: It shall not depend on weapons or minute of our
1:02:43
Speaker 1: military or other peacemakers. The act of peace is upon
1:02:54
Speaker 1: thee and if it don't be, don the trump and
1:03:00
Speaker 1: the peace breaker is within day. For humans cannot keep fighting.
1:03:06
Speaker 1: The conscience of humanity. It's not towards God it's not
1:03:11
Speaker 1: towards war that will bring humans together. It's peaceful co
1:03:17
Speaker 1: existence and development. Humans abound to develop their minds, the body,
1:03:25
Speaker 1: and soul, and to use their environment of ecology as
1:03:31
Speaker 1: a confass to show how great they are, How great
1:03:38
Speaker 1: the art, How great there are, How great the Heart
1:03:46
Speaker 1: of peace? Prince of Peace, Philosopher, Prince Prince israels Are
1:03:55
Speaker 1: March second, twenty fifty five from the great City of
1:04:05
Speaker 1: Las Vegas, The Act of Peace. Thank Yer, be the peacemaker,
1:04:16
Speaker 1: Be the peacemaker.