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Jesus and YOU · It's Light, D Sensei and You

• 0:02
  Speaker 1: Who is the Mystery Mary? Today I'm not going to.
• 0:05
  Speaker 2: Do the Gnostic Mother Goddess religion stuff. But who is
• 0:10
  Speaker 2: the Mystery Mary? The Mother of Jesus Christ, our Saviour.
• 0:18
  Speaker 3: That's what I'm going to talk about today in this
• 0:20
  Speaker 3: podcast right here in Lights to Sensei in the U.
• 0:23
  Speaker 1: And my name is Ikichiku. Who is the Mystery Mary?
• 0:31
  Speaker 3: Maryam, Samiramis, Ashtat, Isis, Madonna, Eva, Eve, Mother Nature, Mother
• 0:51
  Speaker 3: of God, Queen of Heaven.
• 0:56
  Speaker 1: What is this mystery, Mary?
• 1:01
  Speaker 3: Because the inverted. Things we've seen in the isms. Has
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  Speaker 3: created a picture of. An adored mother. Then I sat down.
• 1:12
  Speaker 3: They even created a book out of it.
• 1:14
  Speaker 1: The book of Mary. And she's still like the. Picture
• 1:20
  Speaker 1: in that. Beautiful. Drawing. The mystery one. Behind the curtain. And.
• 1:31
  Speaker 1: The thirteenth disciple. And yet his beloved one. The one
• 1:38
  Speaker 1: that lays at his feet.
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  Speaker 3: Most people have tried to create her in a picture
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  Speaker 3: of deification.
• 1:50
  Speaker 1: And unfortunately that's not what I'm going to do tonight.
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  Speaker 1: Trying to make her adored. Adored.
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  Speaker 3: And unfortunately, it's just the matriarchy that brought all the
• 2:02
  Speaker 3: sins of trying to idolize the feminine body. We all
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  Speaker 3: have to bow down to that pure, noble, gentle, angelic,
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  Speaker 3: sinless one. Unfortunately, hidden behind the mask was she, the
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  Speaker 3: mystery Mary.
• 2:29
  Speaker 1: Her auntie lovely priestess of the house in Yerushalayim. With
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  Speaker 1: all the followers like Anna and Simon, then we have
• 2:53
  Speaker 1: the Christ. Years passed. And you know.
• 3:03
  Speaker 3: They did do services in the temple. But like their fathers.
• 3:10
  Speaker 3: Maybe or not. Childbearing was not common. For these relations.
• 3:23
  Speaker 3: But don't forget. Of noble blood. Went to the temple
• 3:29
  Speaker 3: and saw this little girl. Of Dixon's blood. Retracted to her.
• 3:37
  Speaker 1: And you see. It's normal. He likes the church girl.
• 3:48
  Speaker 1: And the church girl. Used to have visions. Of Gabrielle.
• 3:54
  Speaker 3: She is of a Levitical sense. People say she had
• 3:58
  Speaker 3: clever and say. She could see angels. And communicate with.
• 4:03
  Speaker 1: You say.
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  Speaker 3: Apparitions.
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  Speaker 1: She had this. Mystic nature in her. She's Levite.
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  Speaker 3: And you know.
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  Speaker 1: They are separated for the Lord. Pure. Without sin. Guileless.
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  Speaker 1: And she got married. And the book venerates her with
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  Speaker 1: the thought.
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  Speaker 3: That yes, this boy that fell in love with her,
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  Speaker 3: this pure one, was a married man.
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  Speaker 1: Lost wife, had children.
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  Speaker 3: And saw this innocent girl and accepted her and betrothed
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  Speaker 3: to her. And because she was found of child and
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  Speaker 3: she's a pure one, she'll be chased away.
• 4:59
  Speaker 1: From the temple. He married her as an honorable man.
• 5:07
  Speaker 1: But he had children. This was honorable.
• 5:15
  Speaker 3: Then afterwards they held it after the birth of he
• 5:18
  Speaker 3: never knew her. Didn't know her because he had children
• 5:24
  Speaker 3: so he didn't know his wife.
• 5:29
  Speaker 1: They didn't have anything to see. He died. Because yeah.
• 5:41
  Speaker 3: He didn't have any other now. Jesus had brothers and sisters.
• 5:46
  Speaker 3: So he's from his other wife. So he didn't have
• 5:49
  Speaker 3: anything with her. She remained immaculate. And served the Lord.
• 6:03
  Speaker 1: That even the wedding of the Kana is one of the...
• 6:06
  Speaker 1: Is this sisters? Yes. His sister's wedding. Stories.
• 6:14
  Speaker 3: When I read all these stories, these apocryphals, I realized
• 6:18
  Speaker 3: that don't venerate the person that doesn't want to be venerated.
• 6:23
  Speaker 1: Yes. She was privileged. She was highly favored to give
• 6:27
  Speaker 1: birth to Jesus. Highly favored.
• 6:32
  Speaker 3: She was not a saint though. Sorry, I won't say
• 6:38
  Speaker 3: anything more than this. Before they say, those people that
• 6:40
  Speaker 3: used to wear corsets and cover their hair will now
• 6:43
  Speaker 3: come and pursue me. If you hear stories of what
• 6:47
  Speaker 3: has happened in that place, you will say, beloved of Jesus. See,
• 6:53
  Speaker 3: maybe today they start all this. See, there are essences. Pharisees, Sadducees,
• 6:59
  Speaker 3: they have their own sectarianism in olden times. I'm sure
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  Speaker 3: they must have abbeys where the fanaticos will go there
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  Speaker 3: and give themselves solely to the worship of the temple.
• 7:09
  Speaker 3: As we saw in the daughter of one of the judges.
• 7:14
  Speaker 1: I'm trying to remember his name. Yeah. So, if you understand,
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  Speaker 1: you will not come and be venerating sin.
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  Speaker 3: Jesus Christ, who is God and has a spirit inside
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  Speaker 3: of us, came here to experience the things he created. See,
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  Speaker 3: he wanted to feel that. Imagine he's there, but he
• 7:44
  Speaker 3: regretted making us. He wants to now feel that regret
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  Speaker 3: that he made us. That thing that he regrets making us.
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  Speaker 3: Let him now experience what that thing.
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  Speaker 1: Can be like. Whether he can really regret making us.
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  Speaker 3: And yes, he regretted really making us.
• 8:05
  Speaker 1: Imagine, after he did everything good for these people, they
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  Speaker 1: shouted crucify him.
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  Speaker 3: Moses gave them quail that lasted them for.
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  Speaker 1: How many days? Bed.
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  Speaker 3: These people just came for three days on the mountain.
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  Speaker 3: They were not telling him they were hungry. He had
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  Speaker 3: compassion because these people followed him. It's not like he
• 8:31
  Speaker 3: told them, follow me. They just started following him because
• 8:35
  Speaker 3: they loved what he was teaching. And he had compassion
• 8:39
  Speaker 3: and said, okay, these people will be hungry. And he
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  Speaker 3: saw a young boy and told them, he said, Andrew,
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  Speaker 3: go and buy this.
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  Speaker 1: He said, how?
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  Speaker 3: How will this feed all these people? And even the
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  Speaker 3: place where we buy it is very far. It's not
• 8:56
  Speaker 3: like they do not have the money to buy you.
• 9:00
  Speaker 3: He now looked at the boy and said, what do
• 9:02
  Speaker 3: you have? And he said, they had their food. That
• 9:07
  Speaker 3: they had to now fill all that bucket of leftover.
• 9:17
  Speaker 3: I don't know which of that good thing. Like, people
• 9:20
  Speaker 3: for hospital, most of these, I'm sure the people that
• 9:23
  Speaker 3: did crucify him were those people that were doing businesses
• 9:25
  Speaker 3: out from his benevolence. You know some people hate when
• 9:28
  Speaker 3: you're doing good because it stops their market. You know,
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  Speaker 3: there are some people, your good now is stopping their
• 9:36
  Speaker 3: own market. So stop doing the good. There are some
• 9:41
  Speaker 3: people that are praying that, yes, sick people should still remain.
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  Speaker 3: Make people see the praise. Sometimes, just know they did
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  Speaker 3: that miracle. You want to understand though, once you understand that,
• 9:54
  Speaker 3: your good sometimes diverse people.
• 10:00
  Speaker 1: See? So that you know that even when he did
• 10:02
  Speaker 1: all these things, they still killed him. And yet, he
• 10:06
  Speaker 1: still loves them.
• 10:10
  Speaker 3: See, the shocking thing is that when he not change
• 10:13
  Speaker 3: his face from love, he doesn't hate people. No, God
• 10:19
  Speaker 3: doesn't hate. Jesus Christ has never hated anybody.
• 10:22
  Speaker 1: He will never hate. He has wrath. See, there is.
• 10:28
  Speaker 3: Hate, anger over somebody. You have anger over somebody, you
• 10:35
  Speaker 3: now hate the person.
• 10:37
  Speaker 1: They now have wrath. It's called burning fury. That's what
• 10:44
  Speaker 1: it's called. That's the meaning of wrath. It's burning fury like.
• 10:49
  Speaker 3: If there's any way of exterminating this person from existence.
• 10:55
  Speaker 3: Like there's no trace. There should not be trace of
• 10:57
  Speaker 3: this person's existence that ever lived. That's when that person
• 11:01
  Speaker 3: really has wrath over you. So that's why he has
• 11:06
  Speaker 3: over people that when he comes back. So all these
• 11:11
  Speaker 3: people are saying, F you. I be praising make I
• 11:19
  Speaker 3: not join them.
• 11:19
  Speaker 1: Because when he come back.
• 11:23
  Speaker 3: Those people, they will not see the wrath. The Bible
• 11:25
  Speaker 3: say no one can stand the wrath of God. Only
• 11:29
  Speaker 3: small one will ensure.
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  Speaker 1: That the one they call shall crucify him. Only small one.
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  Speaker 3: Because he will go flog them. Only small flog him.
• 11:38
  Speaker 3: The next day, the next week they shall crucify him.
• 11:41
  Speaker 1: This man own.
• 11:42
  Speaker 3: If you are lying here, probably a good day. And
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  Speaker 3: It's only that one. Then he match you when he
• 11:49
  Speaker 3: comes it's wrong. I know I have to speak it
• 11:57
  Speaker 3: in my language. Thank you for listening.