Latest / Apostle Joshua Selman / Hosting God 2

Transcript

Hosting God 2 · Apostle Joshua Selman

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  Speaker 1: On away from you, ladies and gentlemen.
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  Speaker 2: It's an honor for our city to us this prophet
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  of God.
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  Speaker 1: Well, Jesus, Joy, what a.
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  Speaker 2: Special end you go. Welcome and can you join it?
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  On the three Gods tables our postle Joshua, Salman, Haman
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  and and Andelujah. Praise the Lord. Let's lift our hands
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  to Jesus. Good morning, everybody. Lord, we love you. We
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  thank you. Thank you for the grace, thank you for vision,
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  thank you for wisdom. Thank you again for another session.
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  We ask o God that you will visit us mightily
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  this morning.
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  Speaker 1: Lord.
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  Speaker 2: There are pastors here, mistars of the gospel leaders in
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  various capacities. We have come to learn, We have come
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  to obtain grace and wisdom. Speak to us, our God,
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  and we declare that as we hear, we will obey.
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  In the name of Jesus, touch everyone who needs a
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  touch from you. And we decree and declare that our
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  time in your presence will be worthwhile.
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  Speaker 1: And let Jesus be glorified in Jesus name.
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  Speaker 2: I pray.
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  Speaker 1: Lets just greet someone at your left and right.
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  Speaker 2: And then please be seated. Allelujah, Amen, Thank you again, sir,
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  Thank you Bishop thank you for this great opportunity.
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  Speaker 1: The Lord bless you in Jesus name.
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  Speaker 2: I pray my honor again to every man and woman
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  of God. We have a lot to do this and
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  God will grant us grace wherever we stop. I trust
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  that that would suffice for now, Praise the Lord. My
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  teaching this morning attempts to touch a number of areas,
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  but basically my passion, especially because I'm dealing with leaders
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  and pastors, is to help us to be efficient in
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  the work that God has committed onto us. And there
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  are a few things that we need to know.
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  Speaker 1: We have to know. The Bible says.
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  Speaker 2: Arise, shine Isaiah sexy and verse one, for your light
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  is come. It is when your light comes that you
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  are able to arise and shine. God desires that we
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  be fruitful. Let's start with coloss Chapter one. Colosion Chapter
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  one one. Just two verses Collosians Chapter one, nine and ten.
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  Collosians Chapter one. Please read with me. We're reading verse
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  nine and ten. Paul is mentoring the church in Colose.
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  Here's what he had to say. One to read. Please
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  for this cause we also since the day we heard it,
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  do not cease to pray for you and to desire
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  that ye be filled with the knowledge of His will
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  in all wisdom and spiritual understanding.
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  Speaker 1: It says that ye might walk.
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  Speaker 2: Worthy of the Lord onto all pleasing aha, being fruitful
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  in every good work, Paul and increase mentoring the churge
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  in colors to work worthy of your calling in the Lord.
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  To be fruitful in every good walk, not some every good.
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  Speaker 1: Work, being fruitful in every good work.
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  Speaker 2: It's important we understand that God is passionate about our
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  efficiency and our fruitfulness as believers, and then as leaders
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  and even ministers of the Gospel all across the globe.
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  They are pastors, leaders, church leaders, Christian organizations and platforms
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  who seek to find greater Kingdom expressions. They seek to
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  see Jesus revealed. They seek to see Jesus glorified. But
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  for many it does not seem to be the case.
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  And especially at this end times, we have seen a
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  lot of frustrations growing in Christians why they are unable
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  to see the power and the glory of God. I
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  hope that God will grant us grace to touch on
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  some of these things in the name of Jesus Christ.
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  According to scripture, from the Privilege of Mentorship, and even
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  in my experience, I want to share with us a
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  few thinks things that I believe will have to be
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  in place for a leader, a man of God, an
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  individual to be.
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  Speaker 1: Efficient in the work of the ministry.
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  Speaker 2: And then I would wrap up with three areas that
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  I believe Satan really wants to attack in the life
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  of ministers, in the life of leaders, so that you
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  will sustain the intelligence to not give him a foothold
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  in these areas, because if these areas come under attack
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  in your life and in your ministry, there may not
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  be a future. They may not be efficiency. Are you
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  ready for this morning? In one minute, just asks the
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  Lord to grant your revelation. Father, I'm here to learn,
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  I'm here to listen. Please pray, let your heart be opened.
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  Speaker 1: Tayler bakulshaac Theater. I desire to be efficient.
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  Speaker 2: You're praying as a man of God, a woman of God,
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  as a church leader, as a Christian leader, as a
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  business leader. I desire to be efficient. Teach me how
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  grant me understanding? Alle lawyer, Praise the Lord. The first
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  thing I want to deal with is a revelation. Please
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  look up a revelation of the Divine life that we
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  have received. I told you yesterday that we're going to
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  touch a bit about it. Most people do not realize
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  that being a Christian has a spiritual implication. A man
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  of God, a minister of the Gospel, is not a
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  political appointee. A minister of the Gospel is not a
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  politician who was voted into power in a democratic system
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  or appointed by some leader. The call to ministry, the
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  call to leadership, is a noble call that has spiritual implications.
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  There is a throne that backs any one who is
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  serving the purposes of God and more so called in
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  the capacity of leadership. Allelujah. The first expression of the
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  reality of God living in us is the divine life
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  that comes through new birth. Jesus began this discourse with
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  Nicodemos in John chapter three. When you read from verse
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  one two three, then we jump to verse sixteen John
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  chapter three, Please help us media John chapter three. We
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  start from verse one. There was a man of the Pharisees.
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  The Bible says name Nicodemos. He was a ruler of
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  the Jews. Then the Bible says he came to Jesus
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  by night and began a discourse. He said Rabbi, we
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  know that thou art a teacher come from God. For
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  no man can do these miracles that thou doest accept,
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  God be with him. There are some results that cannot
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  be produced by men outside of the influence and the
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  assistance of God. Next verse Jesus answered and said, unto him. Verily,
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  I say, unto you, accept a man be born again.
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  Isn't this interesting? He's talking to Jesus about miracles, science
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  and wonders, and Jesus is saying, let me tell you
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  how this happens. It starts the foundation for this possibility.
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  Is that accept a man be born again. That means
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  these possibilities are proof that the kingdom has come to you.
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  Speaker 1: And accept a man be born again. He cannot see
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  the kingdom.
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  Speaker 2: When you get to the next verse, he says, accept
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  a man be born of the water and spirit.
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  Speaker 1: It cannot enter the kingdom. This was Jesus teaching a pharisee.
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  Speaker 2: And when we get to verse sixteen, Jesus now is
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  teaching and yes what he said, for God so loved
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  the world.
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  Speaker 1: That he gave his only begotten son.
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  Speaker 2: Now, according to the authority of scripture, when we read
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  this scripture today, he is not his only begotten son.
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  Today he is the first begotten of with the brethren,
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  but as at the time he was the only begotten son.
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  And yes, the position that whosoever believes in him for you,
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  that that person don't have ever.
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  Speaker 1: Jesus is teaching that there is such a life and
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  not to save a life.
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  Speaker 2: Are we together now, Remember the person he's saying will
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  received this life is not dead physically, that even though
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  you are breathing in and breathing out, there is another
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  life that can come upon you. So there is your
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  biological life.
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  Speaker 1: Is that true?
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  Speaker 2: That authorizes your body and your spirit to coexist in
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  this rem That is biology. But there is this spiritual life.
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  King James puts it as ever lasting life. But when
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  you study, when you study scripture, you study the Greek
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  and the Hebrew expressions of these words, you will find
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  out that the word is not exactly everlasting. Now, the
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  way the Bible was written, as you know, the Old
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  Testament was written largely in Hebrew, and then the New
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  Testament was written largely in Greek and Aramaic. There he said,
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  you know, Latin, here and there, both the Old and
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  the New. Now, the way these words work is that
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  the theologians would usually look for a word and look
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  for the best contextual expression that captures that world, and
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  that is what is translated into English all together. So
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  many synonyms come to terms with this expression, and they
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  picked everlasting.
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  Speaker 1: Sometimes you will see eternal. They did their best.
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  Speaker 2: But the truth is that the life that we have received,
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  the life that Jesus is talking about, is not everlasting life.
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  You may have heard me say it. Everybody has everlasting life.
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  Everlasting life is not just what Jesus gives when you
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  come to him. When people die, they don't stop living.
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  They only stop they relocate themselves from this realm. Jesus
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  himself was given the parable of the rich Man and Lazarus.
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  Speaker 1: Is that true?
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  Speaker 2: Both of them died, but the way alive again in
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  another dimension. So everlasting life is not a privilege of Christians.
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  Everyone created by God everlasting life. The condition for everlasting
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  life is that you pass through the womb.
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  Speaker 1: Of a woman.
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  Speaker 2: Once you are born of a woman, the seed of Abraham,
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  the seed of Adam, you have everlasted life.
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  Speaker 1: Are we together?
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  Speaker 2: The word there is not even eternal. The word translated
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  there is called zowey. By the time John the Beloved.
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  When you look at the progression of his revelation and growth.
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  When we get to the Epistle of John, he now
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  begins to call it the life of God. John had
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  grown the life of God. So way is the Greek
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  word is a quality of life. Great men like Papa
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  Hagen wrote books. In fact, there is a book by
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  him called Soway. Many of them say it is the
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  God kind of life. Now I respect their opinion. Remember,
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  revelation is progressive. At the time they had this revelation,
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  they call it the God kind of life. But according
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  to the authority of Scripture.
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  Speaker 1: And the I ever, it is not the golden kind
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  of life.
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  Speaker 2: It is the very life of God.
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  Speaker 1: Are we together? Now?
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  Speaker 2: God did not give us his kind of life. He
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  gave us his very life. The Bible says he that
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  is joined to Christ. We're going there shortly is one spirit.
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  He did not give us a type of his Holy Spirit.
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  It's his very spirit. The same spirit that was in
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  Jesus is the same spirit that is in us. There
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  are not many of them, and it just gave us
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  a type.
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  Speaker 1: No, No, is that true?
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  Speaker 2: When he said I will send you another comforter is
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  the word the paraclet a lost. Paracletus a loss means
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  of the same, the exact same one. Heteros means are
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  not a kind, but of the same tribe. So when
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  he says, I send you another comforter an extension of me,
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  listen carefully now when we come to Christ. The Bible
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  lets us know the condition of the fallen man. Paul
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  was mentoring the church in Roman. He said, for all
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  have seen and fallen shot of the glory of God.
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  What glory is that?
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  Speaker 1: You would have to go back to the book of
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  the Beginnings to help you.
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  Speaker 2: Understand the state of man as designed by God.
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  Speaker 1: We considered a bit of that yesterday. I will see
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  you together.
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  Speaker 2: There are three things that God gave Man that made
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  him the zenith of his creation Adam. Now. Number one,
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  God gave man dominion.
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  Speaker 1: What is dominion? Sovereign power over the entire creation.
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  Speaker 2: He mandated man to be head over his creation, that
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  everything he created would be subject to man. Number Two,
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  God gave man something that we would learn in the
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  Palling Epistle called righteousness.
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  Speaker 1: What is causing doctrine?
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  Speaker 2: Now?
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  Speaker 1: Righteousness? E. W.
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  Speaker 2: Kenyon would define righteousness as the ability or the capacity
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  to stand in the Father's presence, without a sense of guilt,
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  without a sense of inferiority, and without a sense of condemnation.
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  Speaker 1: But I define righteousness as the very nature of God.
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  Speaker 2: It is your legitimate authorization to stand before God.
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  Speaker 1: Righteousness. Man had that.
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  Speaker 2: The third thing that God gave man was his spirit.
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  And God breathed upon that man. He was not just
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  breatin a human spirit to enter him, for man was
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  first created spirit. I hope you know that when God
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  was giving this man dominion mandate, he did not have
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  a body. That's why the dominion mandate is not for
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  the male. Because the woman was stilling the man when
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  he was said be fruitful, he was speaking to a damn.
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  Speaker 1: Are we together now?
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  Speaker 2: When we read Genesis one was to God now molded
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  dust and transferred that spirit into that dust.
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  Speaker 1: And man became that living soul. Man is spirit.
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  Speaker 2: But according to the law of territory, it's illegal for
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  his spirit to operate in this realm without a human body.
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  Speaker 1: For you to operate in any territory, you must be made.
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  Speaker 2: Of the same material of that territory.
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  Speaker 1: Is that true?
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  Speaker 2: Is the reason why demons are illegal occupants because they
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  do not have authorized bodies. To function. It's also the
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  reason why they look for men, or they look for
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  anything created out of When the Bible says God made
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  man from the dost of the earth, it doesn't mean
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  God you sand to make man. It means he source
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  the materials for his body from the elements of the ecosystem.
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  That means your body should be compatible to trees, to water,
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  to wind.
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  Speaker 1: It means none of them should hunt you.
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  Speaker 2: If they haunt you, a spirit is manipulating them because
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  your body was created to be at peace with your ecosystem.
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  Are you listening to me now, please pay attention. We're
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  discussing a divine life. It's true you would notice a
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  parallel operation between the human body and even your ecosystem.
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  Let me give you a few number One, your body
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  is made of seventy percent water, the same way the
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  earth is made of seventy percent water.
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  Speaker 1: You see there is that similarity? Is that true?
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  Speaker 2: The same way you can more your lawn and it
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  grows back. That's the same way the human walks, isn't it.
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  You can caught it in gross but just like grass,
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  the same way your bones after many years are still there.
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  It's the same way rocks live for many, many years.
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  You can carbondate rocks and see that they are probably
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  millions of years. There is a parallel that means the
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  wind should not hurt you. So when there is something
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  called air bone disease, water bond disease, there is a
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  spirit manipulating them.
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  Speaker 1: Water should not hurt you.
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  Speaker 2: Listen, The same water that is killing people is in you,
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  and yet it does not hurt you. The same air
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  that is hunting people is the one that you print
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  to give you life. That is the reason why Satan
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  two uses them to destroy you, because if the elements
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  don't cooperate with him, even him cannot do anything about it.
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  He will have to use this element. Listen, when you
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  understand what I'm teaching, you, don't tempt me.
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  Speaker 1: In the name of Jesus. I reject this temptation in
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  Jesus' name. It's true.
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  Speaker 2: The supernatural can only find expression in this realm when
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  it is in partnership with the elements of this realm.
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  Speaker 1: Even the Holy Spirit.
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  Speaker 2: If it's to enter this earth, he will have to
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  be in the similitude of a dove or light or fire,
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  or come upon a human body. Are you saying that now, yes?
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  So man was created to be at peace with this system.
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  Remember three things. Don't forget. Number one, that God gave
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  man dominion, sovereign control, stewardship. And may I say this
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  that the dominion God gave man is not absolute dominion.
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  There are two levels of dominion. There is absolute dominion
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  and there is shared dominion. The dominion man received is
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  shared dominion.
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  Speaker 1: Is that true? Yes?
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  Speaker 2: Shared dominion is the kind of dominion that a tenant
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  gets when he pays rent. It is his house, even
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  though the landlord owns the house. But he has a
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  right to call it my house, and even the landlord
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  will have to respect him from the time he pays
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  the rent. It is the landlord's house, but he cannot
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  come in and just open the door. He will have
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  to respect that man from that day because there was
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  a legitimate ground upon which the man can say my house,
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  even in front of the landlord. You are welcome to
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  my house, and the landlord does not say you are
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  making a mistake because it is his house. Yet it
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  is the landlord's house. You understand that now, Yes, So
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  when he says the heath has he given to the
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  sounds of man? When we say this is our territory.
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  We're not lying, even though the earth is the Lord's.
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  So we have shared dominion and we have absolute dominion.
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  Absolute dominion talks of ownership. Shared dominion talks of wortship,
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  but both of them refer to authority and control.
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  Speaker 1: Are we learning something this morning?
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  Speaker 2: So God gave man dominion, He gave man righteousness, He
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  gave man the Holy Spirit. So when man fell, what
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  do you think he lost? If God gave man these
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  three things. These three things God gave man is what
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  separates him from every other creation. If man loses these
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  three things, there is no reason why creation should respect
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  him again. Whoever has this tripartite combination of dominion, the
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  righteousness of God, and the presence of the Spirit of
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  God qualifies to be the representation of God within.
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  Speaker 1: That's fair.
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  Speaker 2: When man fell, these were the three things he lost.
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  If you don't know what man lost, you would not
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  know what redemption was made to restore. You see, when
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  Jesus came, this is what he came to restore these
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  three things that man lost. Man lost dominion, he lost righteousness,
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  He lost the Holy Spirit, who was the representation of the.
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  Speaker 1: Life of God.
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  Speaker 2: So Jesus walks to the earth now, and he says,
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  I have come for a reason to bring reconciliation. And
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  for thirty years he went through all that process, and
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  then his passion would begin from the Communion. The Bible
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  lets us know that he broke bread. I don't want
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  to go into the whole theological explanation of those sacraments
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  of the Communion. But Jesus, when he walked upon the earth,
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  please look up, look, please look up, Please look up.
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  Jesus came not only to die for man and restore
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  these things we lost. Jesus came, according to scripture, as
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  a patent man. He came to show us a blueprint
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  of God's expectation how to work upon this earth and
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  to exercise that dominion in a way that satisfies the Father.
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  And the Father himself spoke from heaven and said, this
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  is my beloved, So he is my recommendation. Here him,
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  study him, Do not be afraid to pay attention to
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  anything he tells you.
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  Speaker 1: He has received my approval.
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  Speaker 2: The Bible says, is that true, and Jesus began to
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  walk upon the heath as an expression of God. One
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  of the reasons also that Jesus came to walk upon
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  the heath was to correct our perceptions about God, because
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  until Jesus came, they could not have that level of
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  intimacy with God. Even when the Bible tells us that
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  Moses and all of these men saw God face to face,
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  don't think they were just seeing God like that. They
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  saw similitudes and they had his voice from the midst
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  of them. When the Bible says he saw God face
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  to face, the face of God is not like a
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  human face.
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  Speaker 1: No, the face of God is a realm. It's not
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  an object that you look at.
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  Speaker 2: If you look at the face of God, you may
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  not return to the eth again because you are entering
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  into a realm. The face of God is not like
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  a human face. You know, when you said the face
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  of a man, you mean the upper part that just
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  covers this call. That's the wrong definition when you're talking
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  about God. The face of God itself is a mystery.
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  So when they talk about seeing God face to face,
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  it doesn't mean that you just saw the entire face
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  and the form of God. The first time people would
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  see an expression of God was when Jesus himself came.
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  Speaker 1: The Bible calls him the incarnate of God.
• 24:46
  Speaker 2: He is the express image, he Brews says, of the
• 24:50
  invisible God. Hebrews Chapter one, from verse one and three,
• 24:53
  it says, God, who in saundred times and diverse manners
• 24:57
  speak towards in time past, had in this last day,
• 25:00
  is spoken to us by his son, whom he had
• 25:04
  appointed to be heir of all things.
• 25:07
  Speaker 1: Is that true media.
• 25:09
  Speaker 2: Please, let's walk together, so that when we have these scriptures,
• 25:11
  if the people can just look at it.
• 25:13
  Speaker 1: Let's look at verse three.
• 25:14
  Speaker 2: It says, who, being the brightness of his glory and
• 25:20
  the express image of his person, the express image of.
• 25:26
  Speaker 1: That invisible God. The Bible says, the word became flesh.
• 25:31
  Speaker 2: So Jesus was the expression of God, now constrained in
• 25:36
  a material body. I hope you know that his original
• 25:40
  name was not Jesus. Jesus was the name that they
• 25:46
  were instructed to give him when he carried a mortal body.
• 25:49
  His original name always was and is the Word of God,
• 25:54
  the logos of God, the thoughts of God. In action.
• 25:58
  He is the rider upon the horse in revelations. He
• 26:01
  is still called the Word of God. The Bible says,
• 26:04
  in the beginning was the word. The name Jesus was
• 26:07
  given to him.
• 26:08
  Speaker 1: You see, if you understand this, you will know that
• 26:10
  the power is.
• 26:11
  Speaker 2: Not in pronouncing Jesus. You have been saying it. When
• 26:16
  we say Jesus, we are letting people know that the
• 26:20
  one we're talking about is the one who was called
• 26:22
  Jesus on earth. It is not Jesus that makes demons
• 26:29
  run away, No, because there are times you don't mention
• 26:34
  any name, and yeah, they run away, And the Bible says,
• 26:36
  if they ever run, it was the name that drove them.
• 26:39
  Speaker 1: So what did you say? Are you get to what
• 26:41
  I'm teaching you?
• 26:41
  Speaker 2: Now?
• 26:42
  Speaker 1: I am not saying to not say Jesus. You understand
• 26:44
  what I'm saying.
• 26:45
  Speaker 2: When we said Jesus, we are telling creation that that
• 26:48
  Jesus has been made both.
• 26:50
  Speaker 1: Lord and Christ. So the Lord and Christ we are
• 26:53
  calling is the Jesus. You know, the same way you
• 26:59
  say my father is a ceo.
• 27:01
  Speaker 2: His name is not ceo.
• 27:03
  Speaker 1: No, the office gave him an office so that you
• 27:06
  can relate with him. But when a child is talking
• 27:09
  and he said my father, he said, who are you
• 27:10
  talking about?
• 27:11
  Speaker 2: He said, okay, the ceo. Now you understand, your CEO
• 27:15
  is my father. He came as a manifestation of the
• 27:24
  world of God, the God of the Hebrews, the one
• 27:29
  they could not understand, the mysterious one who moved as fires, smoke,
• 27:33
  and all of these things. Now he was constrained in
• 27:36
  a human body, and Jesus began to walk miracles, watch
• 27:40
  this signs, and wonder's marvelous things. He began to teach
• 27:44
  them about a superior kingdom in a lecture that we
• 27:47
  have come to capture us the beatitudes. He was mentoring them,
• 27:51
  helping them. They would gather in conferences like this and
• 27:54
  have Jesus teach. And can you imagine the level of
• 27:57
  the teaching that for three days people could not live.
• 28:02
  Speaker 1: On tele listen? Do you know what feed them? You
• 28:05
  say that was.
• 28:06
  Speaker 2: Justifiable that the Pharistes were angry. What sort of a
• 28:09
  man is this? Who would keep people down? Go home?
• 28:13
  They said, no way, continue, We have not had it
• 28:15
  in this manner. If you were the priest, will you
• 28:18
  be happy? They had not seen it in this way.
• 28:26
  They had not seen compassion this way, They had not
• 28:29
  seen them in Ratulus.
• 28:30
  Speaker 1: This way.
• 28:31
  Speaker 2: God was teaching men how to know God. Jesus was
• 28:39
  not a dead minister of the gospel. Jesus was not
• 28:43
  a pastor of a church. Jesus was God who came
• 28:46
  down to become the lecturer because the lecturers were misrepresenting him,
• 28:51
  and instead, I will come by myself, and now I
• 28:54
  want to teach you so that you will know me.
• 28:56
  And God said, listen to him, please sit down. There
• 29:02
  are many things that Jesus said that we must pay
• 29:05
  attention to.
• 29:07
  Speaker 1: And then.
• 29:09
  Speaker 2: The Bible lets us know that he began the process
• 29:11
  of his passion. The passion of Jesus started officially from
• 29:16
  that communion table, the mystery of the Bread and the
• 29:21
  cop which he said were both himself, the bread being
• 29:25
  his body, the cop being his blood. And then he
• 29:29
  went to get Semny cried there, prayed Why did he cry?
• 29:36
  Because for the first time he would be disunited with
• 29:39
  the Trinity. They had always been one, the Father, the Son,
• 29:44
  the Holy Spirit.
• 29:45
  Speaker 1: But Jesus would not die.
• 29:47
  Speaker 2: If the Trinity is united, they would have to be
• 29:50
  disunited in some way, and Jesus would have to allow
• 29:54
  that for the purpose of redemption.
• 29:56
  Speaker 1: Is that true? Now?
• 29:57
  Speaker 2: Notice everything that happened to Jesus. The Palling Epistol teaches
• 30:03
  us that it was an exchange.
• 30:06
  Speaker 1: Is that true?
• 30:08
  Speaker 2: The Bible lets us know that when Jesus he was
• 30:10
  stripped naked. Why because man lost that glory. That's chakaina
• 30:15
  that would cover him. Jesus had to be stripped naked
• 30:19
  in exchange for the restoration of that glory. Next thing,
• 30:22
  they put a crown of tons on his head. A
• 30:25
  crown is one of the symbols of a king's authority,
• 30:28
  his crown and his sceptor. If a king loses his
• 30:32
  crown and his sceptor, even if he has a.
• 30:34
  Speaker 1: Throne, he's not a king.
• 30:38
  Speaker 2: So the crown of tons was put on his head
• 30:41
  to restore our dominion as kings and priests. Revelationshipter five
• 30:46
  and verse eight, that we have today been made onto
• 30:49
  our God a kingdom of priests, and that we shall
• 30:52
  reign forever, and we're still together. Then the Bible says
• 30:57
  he was beaten according to the way they the Jews
• 31:00
  forty stripes save.
• 31:02
  Speaker 1: One he was.
• 31:03
  Speaker 2: He received thirty nine of those stripes. And the Bible
• 31:07
  tells us that by that stribes, that means they thought
• 31:11
  they were just flogging him, but they were fulfilling something.
• 31:13
  There was an exchange.
• 31:15
  Speaker 1: By that stribe.
• 31:16
  Speaker 2: Peter said, we were healed, as his body was lacerated
• 31:22
  blood was coming out, and.
• 31:24
  Speaker 1: Then he was now hung upon a tree.
• 31:29
  Speaker 2: Why to fulfill the Lord that says cost is a man?
• 31:33
  Paul was again teaching, and I think that's Galatians chapter three.
• 31:38
  When you read from verse ten, it says Christ has
• 31:41
  redeemed us from the cost of the He's written written,
• 31:48
  what is written? Cause is every man not that dies.
• 31:52
  If you dial, you're a dead man.
• 31:53
  Speaker 1: Not a cost. To be a cost, you have to
• 31:56
  die on a tree. So Jesus carry that tree.
• 32:00
  Speaker 2: Is that true? Please look for I think verse eight
• 32:04
  or so something like that, from US ten.
• 32:08
  Speaker 1: To thirteen or thereabout.
• 32:13
  Speaker 2: Did I get that right? Go to verse twelve or
• 32:21
  thirteen so that we can have the reference. Christ has
• 32:25
  redeemed us, he says, from the cause of the law
• 32:29
  being made a cast for us. For it is written.
• 32:33
  Everybody says it is written. Yes, cost is every man
• 32:37
  that hangs on a tree.
• 32:39
  Speaker 1: If Jesus died on the ground, there will one bury him.
• 32:42
  Speaker 2: You will be the world that died, not for anybody,
• 32:44
  since he needed to hang on the cross. The Bible
• 32:47
  says that the blessing of Abraham. You know what, the
• 32:50
  blessing of Abraham is the blessing of Abraham is not
• 32:53
  cars and houses. The blessing of Abraham is justification by faith.
• 33:00
  That is the basis for righteousness. The blessing of Abraham
• 33:04
  is justification by faith because Abraham believed God, and it
• 33:07
  was credited onto him for righteousness. So we like Abraham
• 33:11
  if we hear that it is the blessing of Abraham
• 33:16
  that pattern was named after him. Is that true that
• 33:20
  the blessing of Abraham might come upon with the gentiles comma,
• 33:25
  that now being righteous, we may receive the promise of
• 33:30
  the spirit true faith. The three things we lost now
• 33:33
  restored in redemption. Dominion restored, righteousness restored, the Holy Spirit restored.
• 33:44
  When Jesus hung upon that cross, he died and said,
• 33:48
  it is finished. And you know, Jesus died, and he
• 33:52
  did not go to heaven, because when sinners die, they
• 33:54
  don't go to heaven.
• 33:56
  Speaker 1: Is that true?
• 33:57
  Speaker 2: And so he went there already in my place your place.
• 34:01
  And when he went to helly's the place of the dead.
• 34:03
  The Bible tells us Paul was shown this. You see
• 34:06
  why Paul was a powerful apostle. He saw by revelation
• 34:10
  what happened in the place of the dead. That when
• 34:13
  Jesus arrived there, the cohorts of Hell were forcing him
• 34:17
  to bow.
• 34:18
  Speaker 1: What is it about bowing? Bowing means acknowledging lordship.
• 34:23
  Speaker 2: So they were forcing him to bow to certain who
• 34:26
  had collected the keys of dominion from Adam. And from
• 34:30
  that time he became the legal ahead of the heath.
• 34:34
  God also had to respect it. So he came and
• 34:37
  paid the price. Hand me over the keys. Revelations one
• 34:41
  verse one, I am here. When you read from verse
• 34:44
  one to six, I am here. That was dead and
• 34:46
  now he is ALIVEE and I have the keys. That's
• 34:48
  where he got it. He went and got it in Hell.
• 34:51
  And then he went and preached the gospel to those
• 34:54
  who were bound waiting in hope for this redemption. And
• 34:58
  they believed him, and he now led captivity captive.
• 35:02
  Speaker 1: And then he came out.
• 35:05
  Speaker 2: Physically, which is body, alongside many of the departed saints.
• 35:09
  They walked around Jerusalem and everybody saw them. But you see,
• 35:14
  when he came out, he went to heaven first, because
• 35:18
  he was not done. He was done as a savior,
• 35:21
  but not yet as a priest. Now he would go
• 35:24
  to heaven and finish up the priesthood. The Melchisedec order
• 35:28
  of priesthood?
• 35:30
  Speaker 1: Is that true?
• 35:30
  Speaker 2: Now? When he went to heaven, he carried his own
• 35:34
  blood to the tabernacle. There is a real tabernacle in heaven,
• 35:38
  and when he went there, he put that blood once
• 35:42
  and for all. And you've heard me teach it. The
• 35:45
  mystery of the atonement is a system of pacifism. But
• 35:50
  it was designed such that a one year old lamb
• 35:53
  would die so that it will be renewed. Because according
• 35:56
  to that law, the length of the atonement is equal
• 36:00
  to the age of the lamb that died. Are you
• 36:04
  seeing that now? So if it's a one year lamb,
• 36:07
  the atonement is for how long? So Jesus, who is
• 36:10
  the ageless lamb? Now die and carry it is blood there?
• 36:14
  You see how it is so that for you to
• 36:17
  know how long the atonement is, find out which lamb died.
• 36:21
  That's why they said worthy is the lamb? This lamb
• 36:25
  is not a one year old lamb. He's not a
• 36:27
  tatty three year old lamb.
• 36:31
  Speaker 1: Please sen now.
• 36:32
  Speaker 2: It is on this basis that the Bible says we
• 36:34
  have eternal redemption by His blood. Are we learning now?
• 36:43
  Remember where we are dealing. We're not talking about redemption.
• 36:45
  We're talking about the life of God. If you do
• 36:47
  not know this, you will never have genuine spiritual authority
• 36:51
  and power as a minister. Most people bypass this understanding,
• 36:55
  and all they want is importation.
• 36:57
  Speaker 1: Is the reason why many people are not strong.
• 37:00
  Speaker 2: Because it takes the oil and the vessel for profits
• 37:03
  to happen. If the only thing you have is oil
• 37:06
  and there is no vessel, there will still not be profit.
• 37:09
  It is oil plus many vessels and a large spiritual capacity.
• 37:15
  Speaker 1: That's what brings profit. Allelujah.
• 37:22
  Speaker 2: When he offered his blood, the Bible tells us that
• 37:26
  the next event in heaven was a coronation service.
• 37:30
  Speaker 1: David saudis Paul saw this. What did David see?
• 37:34
  Speaker 2: The Lord said to my lord, sit down at my
• 37:39
  right hand until I make your enemies your foodstool that
• 37:43
  coronation service.
• 37:44
  Speaker 1: This is what he was saying.
• 37:45
  Speaker 2: In Philippians, chapter two, from verse five, it says, let
• 37:48
  this mind be in you, which was also in Christ Jesus, who,
• 37:51
  although he was equal with God, he didn't consider to
• 37:54
  be robbery. But he gave himself, he came down, he died.
• 37:58
  Speaker 1: Is that true? Even that on the cross?
• 38:00
  Speaker 2: Wherefore, by reason of this God had so highly exalted him.
• 38:07
  Speaker 1: And gave him a name.
• 38:09
  Speaker 2: Here is our name. Again, a name does not just
• 38:12
  mean a means of identification an office. God gave him
• 38:18
  an office that is above every other office.
• 38:22
  Speaker 1: Next verse, it says verse ten.
• 38:24
  Speaker 2: Now that at the name of Jesus, at the revelation,
• 38:28
  not just the mention, the revelation of that name of Jesus,
• 38:36
  every knee should bow of things in heaven, of things
• 38:41
  in earth, of things under the earth, and that every
• 38:44
  tongue should confess that that Jesus has been given an office.
• 38:50
  The name of the office, which is really the name,
• 38:52
  is Lord. That's the office. What drives demons is not
• 39:00
  j e s Us. What drives demons is the power
• 39:03
  that barks his lordship. The earth is the lords. So
• 39:08
  when we say Jesus is Lord, we are saying this
• 39:12
  same Jesus. Remember the Apostles thought it in the Book
• 39:14
  of Acts. They said, today God has made him both
• 39:17
  Lord and Christ.
• 39:21
  Speaker 1: Jesus.
• 39:22
  Speaker 2: He's no longer just the captainer's son. He's no longer
• 39:25
  just Mary's son. He's no longer just the firstborn of
• 39:28
  his brothers. No, his lord lord means absolute owner, and
• 39:35
  any time you are Lord. There are four things you
• 39:37
  must own. If you do not own it, you are
• 39:40
  not the Lord.
• 39:40
  Speaker 1: Can I show you am always sending your time Psalm
• 39:44
  twenty four of US one.
• 39:46
  Speaker 2: Anybody who tells you he is Lord, ask him show
• 39:49
  me your authority over these four dimensions. The Bible says,
• 39:55
  the earth. This is the first thing you must own
• 39:59
  to be lord. You must have control over the earth.
• 40:03
  Number two the resources in the earth, the fullness. If
• 40:07
  you do not have control over the resources, you are
• 40:10
  not lord. Number three the war, the mind controls systems
• 40:17
  if you cannot influence the system, and then number four
• 40:21
  the inhabitants.
• 40:22
  Speaker 1: If you cannot influence this.
• 40:24
  Speaker 2: Listen.
• 40:25
  Speaker 1: This is the foundational killer of dominion.
• 40:28
  Speaker 2: If you want to take over a territory, you must
• 40:31
  take over the land, the resources, the mind controls system.
• 40:38
  Speaker 1: And the inhabitants. That's it.
• 40:42
  Speaker 2: There's nothing left in that territory. Again, and this is
• 40:45
  what the devil is after when certain comes. He's after land.
• 40:50
  Go and read your Bible. What was the war about land?
• 40:54
  Speaker 1: About?
• 40:54
  Speaker 2: That? People will every time set and shows up. He
• 40:57
  does not just want man, He wants them to the
• 41:00
  physical land.
• 41:03
  Speaker 1: There is a dimension of faith that is expressing land.
• 41:07
  Speaker 2: That is why when people give their lands to demons,
• 41:11
  when they give their lands to strangers, they are destroying
• 41:14
  the purposes of God over their life.
• 41:17
  Speaker 1: It is true.
• 41:20
  Speaker 2: Kings in ancient times showed the extent of their dominions
• 41:25
  by the land they will conquer and then establish something
• 41:28
  that represents them. Please do not forget these four things.
• 41:31
  I'm not teaching on dominion now. We'll do that hopefully
• 41:35
  maybe later in the evening, when we're talking about the
• 41:37
  mystery of the Ak, I want to show you how
• 41:41
  we triumph over battles and the vicissitudes of life. By
• 41:45
  understanding the mystery of the Ak, you will know why
• 41:48
  the nation of Israel, as heavy as that thing was,
• 41:51
  they could enjoy it. Let it go with us to battle.
• 41:54
  We will never go to battle without it, Allelujah. They
• 42:00
  would rather forget their assaults and their weapons than to
• 42:03
  forget the Act. But today we remember our checkbooks, We
• 42:08
  remember everything but the Act.
• 42:11
  Speaker 1: Leave that for evening. Pray the name of the Lord.
• 42:15
  Speaker 2: Look at this, the earth, the fullness, the system, the inhabitants.
• 42:25
  Speaker 1: If a new go is to call upon the name
• 42:27
  of the Lord.
• 42:28
  Speaker 2: These are the four things that the intercessores must pray about.
• 42:32
  These are the four things that the captains of industry
• 42:35
  must pursue. The earth most sage Jesus is Lord. The
• 42:40
  fullness must sage Jesus is Lord. The system must be
• 42:45
  designed to honor that Lord, and the inhabitants must call
• 42:48
  upon the name of the Lord. When this happens, the
• 42:51
  kingdom has come. Let's get back to our teaching. If
• 42:58
  someone learning something this morning, at least we have established
• 43:01
  a foundation yesterday, so I know that our hearts are right.
• 43:05
  Speaker 1: Now we can discuss these truths.
• 43:09
  Speaker 2: When Jesus went to Hell and defeated Setan, he resurrected,
• 43:15
  and then he has sended that coronation. When it happened,
• 43:20
  he now returned back to Earth. When he returned back
• 43:23
  to Earth, listen carefully, he went and saw the timid
• 43:27
  disciples who were hiding, and he appeared onto them and said,
• 43:31
  all Hell, something just happened to me. All authority Exusia
• 43:37
  in heaven and on Earth has been given onto me.
• 43:40
  Speaker 1: He says, go, therefore I send you with this same backing.
• 43:45
  Speaker 2: Is that true? Yes?
• 43:48
  Speaker 1: Now, please listen to me.
• 43:50
  Speaker 2: What does it mean to be saved? What does it
• 43:54
  mean to be a partaker of God's divine nature, because
• 43:58
  many times we do not understand. Even as preachers, we
• 44:02
  do a lot of altar calls, and those who give
• 44:04
  their life they just clap and all they think. The
• 44:06
  only thing they can relate to their experience is that
• 44:09
  I've escaped hell, which is true, but not sufficient for victory.
• 44:13
  Speaker 1: What really happened? The Bible lets us know.
• 44:16
  Speaker 2: According to the pollen episode, that at the point of
• 44:19
  the new birth, among the many things that happen number.
• 44:22
  Speaker 1: One, that there is a translation from the kingdom of darkness.
• 44:27
  Speaker 2: There is a switching of kingdoms, the kingdom of Darkness
• 44:31
  to the kingdom of his dear son.
• 44:34
  Speaker 1: Number two, there is an.
• 44:36
  Speaker 2: Exchange of dominion of the laws that are at work
• 44:39
  in that man's life.
• 44:41
  Speaker 1: Galatians Romance, Chapter eight and verse one.
• 44:44
  Speaker 2: It says, there is therefore now normal condemnation to them
• 44:49
  which are in Christ Jesus, who walk not after the
• 44:54
  flesh but after the spirit. Why for the law of
• 45:00
  sin and death is that true? Have set me free,
• 45:04
  or the law of the spirit of life in Christ
• 45:06
  Jesus have set me free from the law of sin
• 45:10
  and death.
• 45:10
  Speaker 1: So there is something called the law of sin and death.
• 45:15
  Speaker 2: Everybody who is not saved, no matter how confident they sound,
• 45:20
  no matter how free they sound, according to the authority
• 45:23
  of Scripture, that law is at working. Then, so when
• 45:29
  people are saved, as simple as it sounds, as simple
• 45:34
  as they look, they may be laughing while they are
• 45:36
  saying it, it does not negate the truth of Scripture.
• 45:39
  There is a translation from the kingdom of darkness to
• 45:43
  the Kingdom of God's their So number two, the administration
• 45:47
  of righteousness. You cannot receive eternal life the life of God.
• 45:51
  So wait until you have righteousness equal to that of Jesus.
• 45:56
  And the Bible already tells us that our righteousness is.
• 45:58
  Speaker 1: As filthy rags.
• 45:59
  Speaker 2: So oh, by believing that report, you receive the blessing
• 46:05
  of Abraham, justification by faith. Now that righteousness is impacted imputed.
• 46:11
  Speaker 1: To you, and you can receive the way the life
• 46:17
  of God. Can I tell you this?
• 46:19
  Speaker 2: The life of God is the Holy Spirit. The Holy
• 46:24
  Spirit does not bring the life of God. He is
• 46:28
  the life of God. There is no record in scripture
• 46:33
  where the Holy Spirit is carrying any other object. I'm
• 46:36
  bringing it to a man. His very presence is the
• 46:40
  life of God. The Holy Spirit is the representation of
• 46:44
  the life of God in man. You are spiritually dead
• 46:52
  until He comes, the manifestation of God in Man. Now,
• 46:59
  even though when you pray, you don't pray to the
• 47:03
  Holy Spirit for salvation. It is the office of the
• 47:07
  Christ that is responsible for everything that has to do
• 47:11
  with redemption. But the personality that lives in you in
• 47:14
  honor to that prayer is the Holy Spirit. Are we
• 47:18
  together now? Yes, Jesus Christ is in your heart today
• 47:22
  you are right. But theologically speaking, Jesus as a person,
• 47:27
  the man Jesus is seated at the right.
• 47:29
  Speaker 1: Hand of the Father.
• 47:32
  Speaker 2: It is the Holy Spirit who represents an extension of
• 47:35
  His presence in your life physically, bodily, and even spiritually.
• 47:42
  Because the Bible says it's not only your spirit. Even
• 47:45
  your body is His temple. So when you want to
• 47:49
  host God, you don't just host God in a building
• 47:52
  like this, Yet it is that building, that temple of
• 47:57
  your body. This is very powerful. The Holy does not
• 48:00
  just live in our spirit.
• 48:02
  Speaker 1: Even this physical body can host him. Is someone learning something.
• 48:11
  Speaker 2: For the purpose of our discussion, My goodness, There are
• 48:15
  two principal implications.
• 48:18
  Speaker 1: To having the divine life.
• 48:21
  Speaker 2: Number One, when you have the divine life, which is
• 48:26
  the life of God, which is the Holy Spirit. You
• 48:29
  must be aware of two things. Number one, you must
• 48:32
  be aware that you have been made by that divine
• 48:35
  life one with Christ. Please everybody say, I'm one with Christ.
• 48:40
  Very simple teaching body is very powerful. The reality of
• 48:45
  our oneness. First Corinthians, Chapter six, I believe from verse seven. Please,
• 48:49
  let's look at it. You're about to pray. First Corinthians,
• 48:51
  Chapter six and verse seven. Did I get that right?
• 48:58
  Oh dear, please help me. There's a scripture that I'm
• 49:02
  looking for. We have been made one with Christ.
• 49:08
  Speaker 1: Give me.
• 49:10
  Speaker 2: Efficient chapter two. Let's look at Efficient chapter two. No, no, no,
• 49:16
  not not First Contians to wel just go to Efficient
• 49:18
  chapter two. Efficient chapter two. The Bible says, and you
• 49:23
  as see quick and we'll do a bit of reading.
• 49:25
  Speaker 1: Who were dead? Interests passes?
• 49:27
  Speaker 2: And since ahah, wherein in time past you walk according
• 49:31
  to this world, listen according to the Prince of.
• 49:34
  Speaker 1: The power of the air, the spirit that now walked.
• 49:38
  Speaker 2: Aha. That means the sons of disobedience are not just disobedient,
• 49:42
  they are one with a spirit. There is a spirit
• 49:44
  that makes this happen to them. Next verse verse three,
• 49:47
  it says, among whom you had your conversation in time past,
• 49:50
  fulfeeling the desires of the flesh and of the mind,
• 49:53
  who were by nature the children of wrath, even as others.
• 49:56
  Speaker 1: Next verse hallelujah.
• 49:57
  Speaker 2: But God, who is rich and messy for his great love,
• 50:01
  wherewith he loved us uhhah, even when we were dead
• 50:05
  in sin, had quickened us together. Everybody said together. The
• 50:10
  key word here is together verse six.
• 50:16
  Speaker 1: Now, and had raised those up together.
• 50:19
  Speaker 2: Everybody said, together, your one ness with Christ, your oneeness
• 50:24
  with Christ. We see the same expression in John chapter fifteen.
• 50:30
  One of the keys. Jesus was talking about being the vine,
• 50:33
  and he ties it to our oneness with Christ. Is
• 50:36
  it all right if we read it the first eight verses?
• 50:39
  Let's do it very quickly. I am the vine he
• 50:42
  and my father is the husband man Aha. Every branch
• 50:45
  in me that bear read not fruit, he takes away,
• 50:48
  And every branch that beared fruit he project that it
• 50:51
  may bring more fruits.
• 50:52
  Speaker 1: Three. Now, y are clean through the words which I
• 50:55
  have spoken to you. Abide in me and I in you.
• 51:01
  Speaker 2: As the branch cannot be a fruit of itself, accept it.
• 51:05
  Speaker 1: Abide in the vine.
• 51:07
  Speaker 2: No more can ye accept ye abided me powerful instruction.
• 51:12
  It says, I am the vine, and ye are the branches.
• 51:15
  He that abided in me, the same bringer forth Mon's fruit.
• 51:21
  For without me, ye can do nothing. For without me,
• 51:26
  if a man abided not in me, he is cast
• 51:29
  forth as a branch, and it's wither, and men gather
• 51:32
  them and cast them into fire, and they are burnt.
• 51:34
  Speaker 1: Uh huh.
• 51:35
  Speaker 2: If ye abided me, and my words abide in you,
• 51:39
  ye shall ask what ye will, because I trust what
• 51:43
  you are asking, because you are abiding in me. If
• 51:48
  you are not abiding me, I do not trust what
• 51:50
  you are asking. What then becomes the motivation for your asking?
• 51:54
  Are we together now being one with Christ? Being one?
• 51:59
  The reality of your oneness, I am inseparable Man of God.
• 52:03
  Speaker 1: Listened to me.
• 52:04
  Speaker 2: You are not just a human body who was once
• 52:06
  a baby. Something happened to you when you gave your
• 52:09
  life to Christ. You are one with Christ. Is the
• 52:14
  principle of a salt covenant. It's a way of binding
• 52:17
  relationships that do not break easily. That means everybody was
• 52:21
  an ancient practice. Everybody will bring you assaults together, and
• 52:25
  once you pour your salt, I pour my salt, we
• 52:28
  mix it together. The condition for the relationship to break
• 52:31
  is everybody must look for the assault and pick it out.
• 52:39
  I am no longer slave to feed oneness with Christ.
• 52:57
  You are not just a Christian, you are one with Christ.
• 53:02
  Speaker 1: It is true.
• 53:03
  Speaker 2: The Bible lets us know that when the Holy Spirit came,
• 53:06
  he did not just come to confirm that you have
• 53:08
  life now. He came to represent the presence of God.
• 53:12
  Never will you walk alone. Never will you walk alone.
• 53:15
  That abiding presence is with you. You walk conscious of
• 53:19
  that presence. When you are laying hands, you know that
• 53:21
  it's not only your hands that is on someone's head.
• 53:26
  Speaker 1: When you are preaching, it's not only your voice.
• 53:29
  Speaker 2: Their physical ears may be hearing your voice, but their
• 53:31
  spiritual ears that hearing the voice of the one back
• 53:34
  in you. Jesus himself showed us that the secret to
• 53:38
  his excelling. When he walked on the egg, he said,
• 53:41
  I can of my own do nothing. Jesus showed us
• 53:44
  the consciousness of his oneness with Christ.
• 53:47
  Speaker 1: It has blessed me in life and in ministry. Can
• 53:50
  I tell you this.
• 53:51
  Speaker 2: Sometimes you look at mountains that stand before you in
• 53:54
  ministry and you are wondering how do I start, Where
• 53:56
  do I go?
• 53:57
  Speaker 1: What I remember? I'm not alone.
• 54:01
  Speaker 2: Jesus told us that the Holy Spirit, who was with him,
• 54:06
  will be with us and in us. There are many
• 54:12
  things Joshua Salman cannot do, but not when the Holy
• 54:15
  Spirit is there the abiding presence of God. I learned
• 54:20
  this from bennyhein the abiding.
• 54:23
  Speaker 1: Presence of God. Men like e W, men like Toza.
• 54:30
  Speaker 2: They wrote a book on practicing the presence of God
• 54:33
  and how to cultivate that consciousness. It is already a reality,
• 54:38
  but it may not find the expression in your life
• 54:40
  until the consciousness is that work in your mind. I
• 54:42
  am not alone, someone shouted say, I'm not alone. Me
• 54:52
  and the Holy Spirit cannot fail together. I agree that
• 54:57
  I can fail. Me and the Holy Spirit cannot fail together.
• 55:05
  This is not just a Pentecostal talk. I really believe
• 55:08
  it with all my heart. Me and the Holy Spirit
• 55:12
  cannot fail together. You carry this mentality to ministry, Carry
• 55:17
  this mentality to church, Carry this mentality to business. Me
• 55:24
  and the Holy Spirit cannot fail together. Man of God.
• 55:35
  When you know this, you will know that there are
• 55:37
  no gimmicks to ministry. Ministry will thrive. And if they
• 55:41
  ask you why You don't just say because I'm intelligent,
• 55:44
  I am conscious of this one, this paraclet of God
• 55:49
  who represents the life of God in me. Otherwise, how
• 55:53
  in the world do you believe that you're going to
• 55:56
  stand before someone who tells you I have been bound
• 56:00
  for thirty years, and you believe in one meeting you
• 56:03
  can look at him and say, go free? What arrogance?
• 56:06
  Without the Holy Spirit? By what authority? A man has
• 56:10
  been bound for thirty years and you show up and
• 56:12
  look at him and say, go, I stand in pact
• 56:15
  when you tell you see when I look at you
• 56:18
  and I say you are free?
• 56:19
  Speaker 1: The weed the me who is telling you you are free.
• 56:23
  Speaker 2: It's not Joshua Salmoney alone, Joshua selmony and partnership with.
• 56:31
  Speaker 1: The life of God.
• 56:34
  Speaker 2: Ay, my goodness, I'm praying for you that you believe
• 56:38
  what I'm telling you. When you believe this, you will
• 56:41
  be a man velous blessing. Listen, anyone, just come. Let
• 56:45
  me use you as an example.
• 56:46
  Speaker 1: Do you know if you believe you have this life.
• 56:51
  Speaker 2: All this good morning, that you are shaking people anyhow
• 56:53
  and nothing is happening to them, you will shake someone.
• 56:55
  Speaker 1: God bless you. You know what you just said. And
• 56:58
  yet the person's life not change.
• 57:05
  Speaker 2: If you enter the house of a herbalist and said, sorry,
• 57:08
  this was not where I wanted to go. Do you know, Josh,
• 57:10
  for entering, your life would not be the same, Like
• 57:13
  you have looking for a neighbor's house and you entered
• 57:16
  into a shrine and said sorry, sir, I didn't even
• 57:18
  know this was a shrine. He will tell you bye
• 57:20
  bye and pity you because you are coming back. He
• 57:23
  knows that your life would just that you entered into
• 57:26
  a place. And yet we believe we are carrying the
• 57:30
  Holy Spirit, and we keep telling people bless you, good morning,
• 57:35
  you lay your hands on their document, you do everything,
• 57:39
  and nothing changes. And men of God we embrace people
• 57:42
  after service and they say, sir, nothing is changing. Can
• 57:45
  I tell you this help them? The commodity we give
• 57:50
  people is not oil. What we give people is I'm
• 57:54
  not saying those things are wrong. The real thing you
• 57:56
  give people is a transparence of that divine life. That's
• 58:01
  what you give people. The divine life that you have
• 58:04
  is transferrable more than just power or annointing or bottle.
• 58:18
  You are not a man of God just because you
• 58:20
  are speaking even when you are silent, you are still
• 58:23
  a man of God. Ten years those have not been opened. Okay,
• 58:29
  I'm going for a meeting now, God bless you.
• 58:32
  Speaker 1: He touched you.
• 58:33
  Speaker 2: He touched God.
• 58:37
  Speaker 1: It is true. He did not just touch a body
• 58:41
  of his pastor. He made contact with Heaven. And you
• 58:45
  tell him go.
• 58:47
  Speaker 2: This gentleman will go. And what refused to run away
• 58:51
  from him sees two people coming, not just one person.
• 58:55
  Again the yokes. They did run away because they saw
• 58:59
  only one person from that family. But now because you
• 59:02
  made contact. Listen, this is why I don't feel bad
• 59:06
  this day pastors meeting. Honestly, it should be an embarrassment
• 59:10
  for people to be in the church for a long
• 59:12
  time and nothing is happening to them.
• 59:16
  Speaker 1: No, no, no, no.
• 59:26
  Speaker 2: Even though I'm giving an example, if this man's life
• 59:30
  remains the same, I will go for a retreat.
• 59:32
  Speaker 1: I'm telling you so.
• 59:35
  Speaker 2: If this man's life actually remains the same, it's not pride.
• 59:42
  I'm giving you an understanding. It's not the oil that
• 59:45
  comes from your ordination day. It's the revelation God dwells
• 59:50
  in a man.
• 59:51
  Speaker 1: I was not born like this.
• 59:53
  Speaker 2: Your parents may still be alive, but my goodness, is
• 59:56
  the mystery of Godliness.
• 1:00:05
  Speaker 1: This is how to be a blessing.
• 1:00:07
  Speaker 2: You are not a blessing just when you give people
• 1:00:09
  money or donation or something that's wonderful. But the superior
• 1:00:13
  way to be a blessing is get God to people.
• 1:00:16
  When they're flying you for a program, they are not
• 1:00:19
  just bringing a man. When people honor you, they are
• 1:00:22
  not just honoring a body. They are honoring the presence.
• 1:00:26
  It's like the act of God. You have come.
• 1:00:33
  Speaker 1: I truly believe what I'm telling you with all my heart.
• 1:00:37
  I really believe it.
• 1:00:40
  Speaker 2: When I understood this, help them, I made a covenant
• 1:00:43
  with God that I will never No body.
• 1:00:46
  Speaker 1: Will meet me twice to be changed.
• 1:00:51
  Speaker 2: No, you can meet me to keep growing, to keep
• 1:00:55
  getting blessed. But if you meet me, it's impossible for
• 1:00:59
  your life to remain the same. Many of us have
• 1:01:06
  been preached us for a long time. We keep preaching
• 1:01:09
  and nothing is happening. You are sincere, but that consciousness
• 1:01:13
  has not released the reality of the life of God
• 1:01:15
  within you. I'm not talking of boastfool carrying yourself or
• 1:01:20
  that is not where power comes from. It comes from
• 1:01:22
  a sincere revelation. Nobody will ever look at you.
• 1:01:26
  Speaker 1: As a course to them? How in what way are
• 1:01:28
  you a course?
• 1:01:34
  Speaker 2: So when someone says, pastor come to my shop, just
• 1:01:38
  come and drink minerals, the person is wise.
• 1:01:42
  Speaker 1: He knows what he's doing.
• 1:01:43
  Speaker 2: He's not bringing a man's hand to hold a bottle
• 1:01:46
  of malt or whatever it is. He's saying, if there
• 1:01:50
  is a way, let me be overheadam, please act, come
• 1:01:55
  come now?
• 1:01:57
  Speaker 1: Can I tell you this?
• 1:01:58
  Speaker 2: Sincerely, Rich, we combat, We just go as men of God,
• 1:02:04
  and we got there and nothing happens. Your lives remain
• 1:02:07
  the same. Look at Jesus, he worked as the living
• 1:02:18
  presence of God. You don't have to act superhuman. You
• 1:02:21
  are super human. Can I tell you this? I don't
• 1:02:30
  mean please, don't feel bad.
• 1:02:32
  Speaker 1: I'm not. I'm not insulting you, and I'm not I'm not.
• 1:02:35
  Speaker 2: I know people are fallen all over the world, but
• 1:02:38
  only God can tell the number of patience, the number
• 1:02:43
  of sick people, the number of communicable diseases. By reason
• 1:02:48
  of the kind of ministry God has given me that
• 1:02:50
  I've contacted all my life. If I were lying about
• 1:02:53
  the Divine life, believe me, I would have died by now.
• 1:02:58
  Speaker 1: I have prayed for people that I have been worn.
• 1:03:01
  Speaker 2: Be careful, Be careful. I command that spirit to leave
• 1:03:06
  that gentleman now in the name of Jesus Christ, please
• 1:03:09
  pay attention.
• 1:03:10
  Speaker 1: Listen to what I'm telling you. John J. Lack understood
• 1:03:14
  this in Spokane. He understood it.
• 1:03:18
  Speaker 2: Believe us in this end time, if we don't pay attention,
• 1:03:20
  our churches will become empty, if we cannot bring the
• 1:03:24
  reality of God to people. People are tired of stories.
• 1:03:28
  They want to see the reality of the reality of
• 1:03:32
  the life of God. I am one with God, one
• 1:03:40
  with God, one with God. Let me tell you something
• 1:03:47
  that happened in my house. I was expecting a visitor
• 1:03:50
  and the person came, which maybe was for someone to
• 1:03:54
  pray for, and it was a family. And then when
• 1:03:57
  they came, I sat at the parser law and they
• 1:04:03
  have told me they were coming, and I was expecting
• 1:04:05
  them to have opened the door. And for some minutes
• 1:04:09
  the door was not open, and I hope, I was
• 1:04:12
  hoping everything was all right, and I was hearing it
• 1:04:15
  was like someone was hitting I said, it can be
• 1:04:17
  the dog. I went and opened the door and there
• 1:04:20
  were the people on the floor just trying to open
• 1:04:23
  the door.
• 1:04:23
  Speaker 1: I'm not saying this to brag.
• 1:04:25
  Speaker 2: I'm saying that you see when you carry God, you
• 1:04:29
  are not the only one who should know. If you
• 1:04:32
  are the only one who knows that you carry God,
• 1:04:34
  something is wrong with what you are carrying.
• 1:04:37
  Speaker 1: Listen, women, do you cook anywhere in the house.
• 1:04:42
  Speaker 2: No, there is a kitchen, but if it's a serious meal,
• 1:04:46
  you're not what I'm talking about. Any Body in that
• 1:04:50
  house should suspect you are cooking something. The fragrance from
• 1:04:57
  the kitchen, no matter where you are, it has a
• 1:05:01
  way of going to the living room.
• 1:05:03
  Speaker 1: You can suspect what is in the kitchen without going there.
• 1:05:07
  Can I tell you this?
• 1:05:08
  Speaker 2: When Moses encountered the face of God, the people did
• 1:05:12
  not need to climb up again to see God. They
• 1:05:14
  just needed to look at the man who are seeing
• 1:05:16
  God to see God. Reject this natural and living, this
• 1:05:24
  common sense living.
• 1:05:25
  Speaker 1: There is nothing wrong.
• 1:05:26
  Speaker 2: With your mind, but there is a superior dimension of living.
• 1:05:31
  You cannot expel doing ny time ministry, just acting like
• 1:05:35
  a counselor You need more than that. You need to
• 1:05:39
  act like a genuine solution. And it is in your
• 1:05:43
  oneness with God. How do you know the sick will
• 1:05:48
  be healed? How do you know lives would change? You
• 1:05:52
  don't wait until they're testify to be sure they were blessed.
• 1:05:55
  You can know they were blessed. Ah.
• 1:06:00
  Speaker 1: This is what Jesus taught the disciples. And when Peter
• 1:06:03
  and John.
• 1:06:03
  Speaker 2: Looked at the man, it's that silver and gold I
• 1:06:06
  do not have. But such as I have, there is
• 1:06:10
  something we do not see, any physical thing being given.
• 1:06:14
  I have life.
• 1:06:15
  Speaker 1: The life of God is transferable.
• 1:06:19
  Speaker 2: Such as I have, give I onto you in the
• 1:06:23
  name of Jesus of Nazareth.
• 1:06:26
  Speaker 1: Rise up and walk.
• 1:06:38
  Speaker 2: Let me pray for someone here, whatever has kept you
• 1:06:42
  ordinary in your Christian life, that you are unable to
• 1:06:46
  work in the reality of your divine life. I pray,
• 1:06:50
  let Prior from Heaven right now bring an activation to
• 1:06:54
  that divine life begin to work in the reality of
• 1:06:57
  that dimension. In the name of trees Us Christ, begin
• 1:07:01
  to work in the reality of that dimension.
• 1:07:05
  Speaker 1: Allelujah, listen. I remember one time I.
• 1:07:12
  Speaker 2: Was told the story that Archbishop Benson in the host
• 1:07:16
  that someone who I think his face was deformed, and
• 1:07:19
  he was in a hurry, and they brought the person
• 1:07:22
  and he lifted the face to heaven. He said, God,
• 1:07:25
  this man was made in your image. If this is
• 1:07:27
  how you look, leave him like that. Your Bible that
• 1:07:44
  you have kept in your room, that we preach with
• 1:07:46
  every Sunday is full of Wonder's here ordinary men. These
• 1:07:51
  are not parables, men who walked.
• 1:07:53
  Speaker 1: Upon the face of the heath like God's not in pride,
• 1:07:57
  but in confidence. I'm not alone. God is with me.
• 1:08:02
  There is an advantage my one ness with Christ. Listen
• 1:08:08
  to me.
• 1:08:09
  Speaker 2: There are people are who are being respected in this
• 1:08:11
  nation because of those they know, not because of who
• 1:08:14
  they are.
• 1:08:16
  Speaker 1: I saw that photo. You mean you and this man. Yes,
• 1:08:20
  by the privilege of God's messy, you were with him.
• 1:08:23
  That photo was not photoshop. Yes, I was with him.
• 1:08:26
  Speaker 2: All of suddenly your perceptions about you change. You act
• 1:08:30
  with this Billoonnare you were in his house? Yes?
• 1:08:34
  Speaker 1: I was there.
• 1:08:35
  Speaker 2: And then matters become was if the person's call comes
• 1:08:38
  while they're talking, he's still the same person calling me, Ah,
• 1:08:42
  that oneness is settled. What if while you are talking
• 1:08:48
  about Jesus he shows up too. What if while you
• 1:08:57
  are telling the stick he healed, he comes to heal them.
• 1:09:01
  What if while you are telling them oppressed he delivers,
• 1:09:04
  He comes to deliver them? What if you are telling
• 1:09:07
  the poor that he can lift, he comes to lift them.
• 1:09:12
  Help this woman, please, I question your relationship when the
• 1:09:16
  one who loves you does not show up in defense.
• 1:09:22
  Speaker 1: I questioned your relationship. Watch this.
• 1:09:27
  Speaker 2: Sah when you were honoring the first lady, even though
• 1:09:31
  she's not here, but while they saw the picture, everyone
• 1:09:34
  was celebrating her. Probably she may be following listening now
• 1:09:39
  and feeling very happy. She's not here physically speaking, but
• 1:09:42
  her relationship with you was preserved, and the honor accorded
• 1:09:46
  that relationship was still communicated. It is not because you
• 1:09:50
  cannot see Jesus that shame has come to you. It
• 1:09:53
  is because there is something your pastor taught you something
• 1:09:56
  this morning.
• 1:10:00
  Speaker 1: Look how we talk about him. We sing about him,
• 1:10:04
  we claim we are one with him.
• 1:10:06
  Speaker 2: We cry and we call him Lord Come and change lives,
• 1:10:10
  Lord Come.
• 1:10:11
  Speaker 1: And bless people.
• 1:10:13
  Speaker 2: And then at the end of it made the grace
• 1:10:16
  of our Lord Jesus Christ, the love of God.
• 1:10:20
  Speaker 1: Amen.
• 1:10:22
  Speaker 2: I'm not talking about falling down all. I hope you
• 1:10:25
  know that's not what I'm talking about. I'm talking about
• 1:10:29
  that someone who comes to service insulting God and insulting
• 1:10:34
  men of God by the time the fire from the
• 1:10:36
  worship comes, the Man.
• 1:10:38
  Speaker 1: Of God has not even come up.
• 1:10:40
  Speaker 2: Because those who are worshiping know that they are not musicians,
• 1:10:43
  they are acts. They are priests the opening of their mouth.
• 1:10:47
  They are not singing special numbers. They are communicating life
• 1:10:53
  as they hold that night. It does not matter whether
• 1:10:56
  the person is leading or backing up. It doesn't matter
• 1:11:00
  sends this presence that someone who came to church broken
• 1:11:08
  one song. When the instrumentalists no that they are not
• 1:11:12
  just playing instruments. They are releasing life through the instruments.
• 1:11:17
  Everything in the church should waship. Everything in the church
• 1:11:20
  should release the presence of God. When the osers, please
• 1:11:25
  help me with one envelope one. If the orsers are passing,
• 1:11:28
  thank you sir. If the orsers are passing this, I
• 1:11:32
  know it's time for offering. But because my hand touched
• 1:11:35
  it back in the pastor of what he ministers to you,
• 1:11:40
  someone can just hold it and what happened? Something happened?
• 1:11:45
  Who is this usher? You just passed an offering envelope? No,
• 1:11:49
  you pass your secret place with you too, missen. This
• 1:11:56
  is how workers should betrayed. You are not just work
• 1:12:00
  as a staff. You are priests. You are acts first.
• 1:12:16
  Speaker 1: Can I tell you this? You return back, woman, God.
• 1:12:19
  Speaker 2: Are your children, and said, listen, you are not just
• 1:12:22
  young teenagers.
• 1:12:23
  Speaker 1: In this house. Let me teach you something. You are
• 1:12:26
  representations of Heaven.
• 1:12:28
  Speaker 2: You carry the presence of God, the very charkina of God.
• 1:12:35
  Speaker 1: The Bible says, this is the record that God.
• 1:12:40
  Speaker 2: So we know where it came from. God had given
• 1:12:43
  us the way eternal life, the life of God. And
• 1:12:50
  he said, this life is in his son. Whosoever has
• 1:12:53
  the son has that life.
• 1:12:57
  Speaker 1: I have the life. I have the life. I really do.
• 1:13:01
  I have the life. It's an indestructible life.
• 1:13:08
  Speaker 2: It's a life of grace and power and effulgence of
• 1:13:12
  Heaven in and through your life, not by arrogansa boasting,
• 1:13:17
  but by a sincere communication of this reality.
• 1:13:20
  Speaker 1: It is true.
• 1:13:24
  Speaker 2: I work with this consciousness. I'm not only anointed when
• 1:13:28
  I dress for a service. Anytime you meet me, even
• 1:13:30
  when I'm joking, the annointing is there. If there is
• 1:13:33
  ever a need in your life, that anointing will meet
• 1:13:36
  that need, even while we're joking. Can I tell you this,
• 1:13:39
  Nobody should come near your life and go back the
• 1:13:42
  same again from today.
• 1:13:44
  Speaker 1: Nobody nobody.
• 1:13:48
  Speaker 2: Some of you with this consciousness, you can run back
• 1:13:51
  to your homes and say, my mon there is a
• 1:13:53
  conference ongoing. I know you are coming in the evening
• 1:13:56
  board right now. Let me show you what I've learned.
• 1:13:59
  Bring your hand less pray, and you hold my math's hand.
• 1:14:03
  And as you are holding the hand, the phone is
• 1:14:05
  ringing and it says, I've been trying to reach this
• 1:14:08
  family for five years. Stand me an account number. And
• 1:14:11
  your mother said, what has happened? I brought the presence
• 1:14:14
  of God?
• 1:14:16
  Speaker 1: Can I tell you this? Please look up when you notice.
• 1:14:20
  Speaker 2: You will not let society try to make you relevant
• 1:14:23
  by doing things and compromising. You have to do a
• 1:14:27
  certain thing to know you have been accepted in the beloved.
• 1:14:33
  The highest and the no blessed position on earth is
• 1:14:37
  being one with Christ. The only other position higher than
• 1:14:43
  it is being a monarch or the position after it.
• 1:14:47
  Speaker 1: It's being a monarch. Please help the person.
• 1:14:55
  Speaker 2: A time is up. We must respect the time wherever
• 1:14:59
  it is we can I apologize, but let me please
• 1:15:02
  sit down.
• 1:15:03
  Speaker 1: Let me just jump this.
• 1:15:04
  Speaker 2: Can I just share with you in the next five
• 1:15:06
  minutes three three areas that every leader and every man
• 1:15:19
  of God was excelling in this end time. These are
• 1:15:24
  three areas that Satan is prepared to attack.
• 1:15:28
  Speaker 1: In this end time.
• 1:15:30
  Speaker 2: Number one, the first area where the devil ones who
• 1:15:35
  are attack in the life of ministers in the life
• 1:15:38
  of a church is in the area of church growth.
• 1:15:41
  Speaker 1: Please pay attention the area of church growth.
• 1:15:47
  Speaker 2: Can I tell you this, Satan hates men coming together
• 1:15:52
  to call upon the name of the Lord. If you're
• 1:15:55
  a minister of the Gospel, please hear this. The moment
• 1:15:59
  you name the name of Christ and God has a portion,
• 1:16:02
  an assembly or a people. Whether you like it or not,
• 1:16:05
  you are a principal subject of attack, because there is
• 1:16:11
  nothing more frustrating for a man of God than to.
• 1:16:14
  Speaker 1: Be sincerely called and anointed.
• 1:16:17
  Speaker 2: But then the people who should hear what God has
• 1:16:21
  told you to say are not there. One of the
• 1:16:26
  indices that measure the health of a man of God
• 1:16:29
  and the health of his assignment in ministry, is that
• 1:16:32
  there must be people who come to hear what the
• 1:16:34
  Lord has told you to say. It is proof that
• 1:16:37
  he sent you. If God is the one who sent
• 1:16:43
  you and there is nobody placing a demand on that call,
• 1:16:46
  something is wrong. Mark Chapter one. Let's look at the
• 1:16:50
  ministry of Jesus. A few minutes and I'm done. I
• 1:16:54
  apologize for the time. Mark chapter one. I tell you
• 1:17:05
  my spirit is fired up this morning. I came to
• 1:17:08
  challenge you. Let me cut a few verses because of time.
• 1:17:14
  I would have wanted us to read everything, but mark
• 1:17:16
  chapter one two three is an expression of the ministry
• 1:17:23
  of Jesus. Let's start from verse twenty one. For the
• 1:17:27
  sake of time, Mark chapter one. This is in kapanum.
• 1:17:33
  Praise the name of the Lord God.
• 1:17:34
  Speaker 1: Bless you, sir.
• 1:17:35
  Speaker 2: I've been giving a few more minutes. Can you celebrate
• 1:17:38
  your pastor for me?
• 1:17:39
  Speaker 1: Thank you? Thank you, sir left for me. You will
• 1:17:45
  remain here.
• 1:17:47
  Speaker 2: Let me tell you sincerely, I have the grace you
• 1:17:50
  will remain here till.
• 1:17:53
  Speaker 1: Do you know?
• 1:17:54
  Speaker 2: This is how in the sixties and seventies the Reviver fire.
• 1:17:58
  This was Harpapa higgin. And this is they will sit
• 1:18:01
  down every day for thirty days, sixty days. You will
• 1:18:04
  eat there and keep the plate there and continue the
• 1:18:07
  teaching the elia. I'm not saying we'll do that. Of course,
• 1:18:10
  times have changed. The earlier persons will teach you someone
• 1:18:14
  who sleep and fall down and die. They will raise
• 1:18:16
  the person back and continue the teaching. Let me use
• 1:18:24
  the time I was given, and they went into capranon,
• 1:18:27
  please look up and straightway. On the Sabbath day he
• 1:18:31
  entered into the synagogue and taught, and they were astonished
• 1:18:37
  at his doctrine. So we know that Jesus taught, and
• 1:18:41
  we know what he taught. Doctrine comes from the Latin
• 1:18:43
  word doctriner. It means a body of truth are located
• 1:18:47
  to make you become something.
• 1:18:48
  Speaker 1: Exact doctrine.
• 1:18:52
  Speaker 2: For he taught them as one that had authority, and
• 1:18:55
  not as the scribes.
• 1:18:58
  Speaker 1: And there was in that scene God.
• 1:19:00
  Speaker 2: A man with a non clean spirits. We know down
• 1:19:03
  that there are two kinds of spirits, clean spirits and
• 1:19:07
  unclean or demonic spirits. And he cried out saying let
• 1:19:13
  us alone. That means there was an effect in his
• 1:19:15
  message he preached. And there were many audiences, not just
• 1:19:19
  men or many audience that were listening. It was not
• 1:19:23
  just men's spirits too were following the message. And one said, no,
• 1:19:28
  I have to cry out, this message is too hot.
• 1:19:31
  It's your message hot enough to penetrate from the et
• 1:19:35
  realm into the realm of the spirit you are sharing
• 1:19:38
  and you're teaching, and something is happening right from the
• 1:19:42
  realm of the spirit.
• 1:19:43
  Speaker 1: People are being delivered, chains.
• 1:19:45
  Speaker 2: Are breaking, because what you are teaching is truth. Thou,
• 1:19:51
  Jesus of Nazareth, had thou come to destroy us? I
• 1:19:54
  know the whom thou art, the Holy One of God.
• 1:19:56
  Speaker 1: Uh huh. Jesus rebuked him, saying, hold your peace and
• 1:19:59
  come of him.
• 1:20:01
  Speaker 2: And when your clean spirit had told him, he cried
• 1:20:03
  with a loud voice, and then it came out of him.
• 1:20:05
  Speaker 1: Next verse the Bible says.
• 1:20:07
  Speaker 2: They were all amazed inso much that they questioned among themselves, saying,
• 1:20:12
  what thing is this?
• 1:20:13
  Speaker 1: What new doctrine is this?
• 1:20:15
  Speaker 2: For Wit, authority commanded he even on clean spirit, and
• 1:20:20
  they do obey him.
• 1:20:21
  Speaker 1: Look how powerful this is.
• 1:20:23
  Speaker 2: What happened immediately, not two weeks later, not three weeks later.
• 1:20:29
  There is a way God spreads his influence across the territory.
• 1:20:33
  There are things that must be done, and the results can.
• 1:20:36
  Speaker 1: Be immediately immediately.
• 1:20:40
  Speaker 2: His fame spread throughout all the region of Galilee.
• 1:20:45
  Speaker 1: What's still reading?
• 1:20:47
  Speaker 2: And Fourth, Wit, when they were come out of the synagogue,
• 1:20:52
  they entered into the house of Simon and Andrew with
• 1:20:56
  James and John Aha and Simon's wife mother lay sick
• 1:21:01
  of fever, and Anon they tell him of her.
• 1:21:04
  Speaker 1: This is Jesus. Now, he came and took her by
• 1:21:07
  the hand and lifted her up.
• 1:21:08
  Speaker 2: And immediately we see that word again, immediately the fever.
• 1:21:15
  So fever is not a Nigerian issue, it's not an
• 1:21:18
  African It's been there for a long time, and Jesus
• 1:21:21
  did something about it. That means the church can do
• 1:21:24
  something about it. The Bible says, And when it was
• 1:21:28
  evening and the sun did set, they brought onto him
• 1:21:33
  all that were diseased.
• 1:21:36
  Speaker 1: Possessed with devils.
• 1:21:38
  Speaker 2: Next verse and the city, the city, you see how
• 1:21:45
  we take cities. And the city.
• 1:21:50
  Speaker 1: Was gathered together at the door. What were they coming
• 1:21:54
  to do? To bear witness?
• 1:21:56
  Speaker 2: To see? Jesus thought he ministered with life. There were
• 1:22:04
  sick bodies that testified. There were miracles and science and
• 1:22:08
  wonders that came in a testation to the truthfulness of
• 1:22:11
  what he was teaching. As a result, his fame went round.
• 1:22:16
  The whole city came back. The Bible now says that
• 1:22:20
  the city was gathered together at the door, and he
• 1:22:23
  healed many. Please pay attention that were sick of divers diseases,
• 1:22:29
  and cast out many devils, offered not the devils to speak,
• 1:22:33
  because they knew him.
• 1:22:34
  Speaker 1: Uhuh. And in the morning, now look at him with
• 1:22:38
  all these fearful results rising up.
• 1:22:43
  Speaker 2: A great while before day, he went out and departed
• 1:22:48
  into a solitary place. You are saying the key to
• 1:22:52
  charge growth here, the key to excelling in ministry. It
• 1:22:56
  tells us his public life. It also tells us his
• 1:22:59
  private life. He went out to pray. He departed to
• 1:23:04
  his solitary place, and there he prayed. Next verse, the
• 1:23:07
  Bible says, and Simon, and they that were with him
• 1:23:10
  did what followed after him? You know you are producing
• 1:23:15
  results because you never walk alone. There must be someone
• 1:23:19
  following you as a witness to the fact that the
• 1:23:22
  hand of God is upon you. And when they had
• 1:23:27
  found him, may this be someone's testimony, Please read with me.
• 1:23:31
  And when they had found him, they said, unto him,
• 1:23:35
  all men, how many men? All men means professionals, laymen, intellectuals,
• 1:23:46
  all age ranges, all races, all men sink for thee.
• 1:23:54
  This is what says and does not want to see
• 1:23:57
  beloved co laborers in the Gospel, Let me encourage you.
• 1:24:00
  Our world has become so harsh over the things of God.
• 1:24:04
  Speaker 1: There seem to be so.
• 1:24:05
  Speaker 2: Many options right now, and many men of God are
• 1:24:09
  under pressure. It's like they are under pressure in defense
• 1:24:13
  of the call of God upon their lives. Can I
• 1:24:15
  tell you there are principles that when you work with
• 1:24:18
  there is no shame for you as far as the
• 1:24:21
  people who will come to attend to what God has
• 1:24:23
  told you.
• 1:24:24
  Speaker 1: We are not the first to start this.
• 1:24:26
  Speaker 2: The Bible says where the caucasis are, It says there
• 1:24:29
  the eagles will gather.
• 1:24:33
  Speaker 1: I came in yesterday and the airport, your airport was
• 1:24:37
  so busy.
• 1:24:37
  Speaker 2: I saw private jets everywhere, and people who had come
• 1:24:41
  because I was told that there are governors who came
• 1:24:43
  in for a meeting.
• 1:24:44
  Speaker 1: And I saw other.
• 1:24:45
  Speaker 2: People who were there. There were those free lancing around.
• 1:24:49
  There were those who came to dance to greet them.
• 1:24:51
  And I said, can you imagine every time there is
• 1:24:56
  something worth the attention of people that will give attention
• 1:24:59
  to you. If people ignore you and ignore your church,
• 1:25:04
  they are simply telling you something you should pay attention to.
• 1:25:09
  Guess what they're saying. I may not be in doubt
• 1:25:12
  as to the fact that God called you. But I
• 1:25:15
  need to see the evidence that parallels that which happen
• 1:25:19
  in the life of Jesus. I need to see you
• 1:25:22
  preach the gospel with power. This is the key to
• 1:25:25
  church cruel. I need to see you teach the world
• 1:25:28
  with authority. I need to see a demonstration of the
• 1:25:32
  reality of the efficacy of the truths that you are
• 1:25:36
  teaching through the healings, through the miracles, but more importantly,
• 1:25:40
  through the transformation of the mind of the listeners. People
• 1:25:43
  should sit down under you and on listening to you,
• 1:25:47
  there should be that transition in their lives. The greatest
• 1:25:53
  miracle is not just physical healing. Believe me, the greatest miracles,
• 1:25:58
  secondary only to salvation, is transformation. No matter who is healed,
• 1:26:03
  no matter who is delivered, if their minds are not right,
• 1:26:07
  their lives will remain wrong. This was the miracle that
• 1:26:12
  happened to the mad man named Gadarah. When he was healed,
• 1:26:16
  he came and sat with Jesus, and the Bible says
• 1:26:19
  the other people came and they met him seated in
• 1:26:21
  his right mind. Men can come but be in their
• 1:26:24
  wrong minds. And you know the law is that everything
• 1:26:31
  that follows you is a report card to what you believe.
• 1:26:34
  These signs shall follow them. That believe.
• 1:26:38
  Speaker 1: That means the way to drive what is following you
• 1:26:41
  is not to tell it go away.
• 1:26:42
  Speaker 2: Change what you believe, and what is following you will change.
• 1:26:46
  Everything that follows you is a report card, is an
• 1:26:50
  attestation to.
• 1:26:51
  Speaker 1: What you believe.
• 1:26:53
  Speaker 2: If failure, defeat is following you, if weakness and mediocrity
• 1:26:58
  is following you, they are not following you. They are
• 1:27:00
  following your mindset, and they've been mandated to honor that mindset.
• 1:27:06
  Speaker 1: You will drive them.
• 1:27:07
  Speaker 2: They will come back because they were instructed to be obedient.
• 1:27:11
  So the way you drive these negative things is the teaching,
• 1:27:16
  the accurate communication. Can I tell you this the primary
• 1:27:20
  assignment of a shepherd to his congregation. According to Jeremiah,
• 1:27:25
  chapter three and verse fifteen, he says, I will give
• 1:27:27
  you shepherds after my heart, and that they will feed
• 1:27:31
  you with knowledge and understanding.
• 1:27:34
  Speaker 1: That is the assignment of a shepherd. If you are
• 1:27:38
  after the heart of God as a pastor, as.
• 1:27:41
  Speaker 2: A shepherd, you must laboriously go through scripture and communicate doctrine,
• 1:27:47
  doctrine that sustains the power to transform people. So an
• 1:27:51
  ordinary person just comes as a new convert comes out
• 1:27:55
  receives the card. I should come back after one year
• 1:27:59
  and meet that person walking serving the Lord and I
• 1:28:03
  look at the person, I say, how are you?
• 1:28:05
  Speaker 1: I remember you?
• 1:28:06
  Speaker 2: And he says, I remember you too, So tell me
• 1:28:08
  what have you learned? Can I tell you this sincerely?
• 1:28:11
  Men and women of God, let's challenge ourselves. Can I
• 1:28:14
  call five people not here generally speaking? Can you go
• 1:28:18
  to any assembly and call five people at random, ask
• 1:28:22
  them to stand and examine them on the major doctrines
• 1:28:25
  of scripture. You've been how long in this church or
• 1:28:28
  this ministry? I've been here three years. Tell me what
• 1:28:31
  you know about prayer. Tell me what you know about
• 1:28:34
  redemption and righteousness. Tell me what you know about kingdom service.
• 1:28:39
  Tell me what you know about character. Tell me what
• 1:28:42
  you know about love and passion for the Kingdom. Can
• 1:28:45
  I be sincere with you? If we are to be
• 1:28:47
  honest in the name of the Lord, this, this conference,
• 1:28:51
  this morning for many people.
• 1:28:53
  Speaker 1: At best.
• 1:28:54
  Speaker 2: If people really pass that test, it may be two
• 1:28:56
  over five. Something is wrong with the content of what
• 1:28:59
  we are teaching. Something is wrong with how we are teaching.
• 1:29:03
  Believers are not getting matured, and they are not satisfying
• 1:29:07
  with what is happening. Remember, I'm teaching apostolically. I'm teaching
• 1:29:10
  the body of Christ. So you understand.
• 1:29:14
  Speaker 1: We must examine what we are teaching.
• 1:29:16
  Speaker 2: It is the world that makes men mighty, and if
• 1:29:19
  the world that is coming from a poor pitch, if
• 1:29:21
  the world is weak, the people will be an expression
• 1:29:24
  of that weak world. Look how Jesus transformed ordinary men.
• 1:29:29
  Look at the ratio of importation to teaching three years
• 1:29:33
  to one night.
• 1:29:34
  Speaker 1: This is how Jesus meant taught people. We have switched
• 1:29:38
  it over, and.
• 1:29:39
  Speaker 2: I thank God because God has granted me the grace
• 1:29:42
  to work in all these things. But I tell you,
• 1:29:44
  when it is time for the world, you sit down.
• 1:29:46
  When you fall, you stand up and carry your biro
• 1:29:48
  and keep writing. The ratio of importation to teaching, according
• 1:29:57
  to the Ministry of Jesus, was three years to one night.
• 1:30:03
  Speaker 1: But now we have flipped it over.
• 1:30:06
  Speaker 2: It is importation three years and teaching one night.
• 1:30:09
  Speaker 1: How will people be? You see, people cannot grow.
• 1:30:12
  Speaker 2: So you have a lot of immature people carrying anointing
• 1:30:15
  around and they don't know what to do with it.
• 1:30:17
  Because the doctrine that brings stability is not there.
• 1:30:24
  Speaker 1: Please, I hope you are not offended. Forgive me.
• 1:30:29
  Speaker 2: If we really want to bring the church that brings
• 1:30:33
  glory to the name of the Lord. Miracles don't mature believers.
• 1:30:37
  They only help their conviction. What ma choice believers is
• 1:30:40
  the accurate exegesis of doctrine. When believers are soundly mentored methodically,
• 1:30:47
  they are taught the ways of God. Miracles are supposed
• 1:30:55
  to come after doctrine has been communicated, when the people
• 1:31:00
  now see the validity. Now I have taught you that
• 1:31:05
  God prospers. I have also taught you the purpose of
• 1:31:08
  kingdom prosperity. Now the grace that empowers can come upon you,
• 1:31:12
  and it will now profit you and profit the house.
• 1:31:17
  But if all you receive is just an importation for prosperity,
• 1:31:21
  that money will come on it to kill you.
• 1:31:23
  Speaker 1: And it will not kill only you, it will kill
• 1:31:25
  many people in that church too. You see what happens.
• 1:31:31
  Speaker 2: We win a lot of souls, and when they come
• 1:31:34
  and they reappear and they come back, they are not
• 1:31:37
  occupying any position. But you're free lancing around, and so
• 1:31:40
  Satan can easily find them.
• 1:31:43
  Speaker 1: Discipleship is the name given.
• 1:31:45
  Speaker 2: To the system that brings maturity in believers. We must
• 1:31:48
  restored the knowing discipleship. Nobody in any assembly should outgrow
• 1:31:56
  being mentored. Nobody in any assembly should our grow being taught.
• 1:32:01
  There are no exceptions. Doc Trine is for all. This
• 1:32:07
  is what our father's taught us. That is the reason
• 1:32:10
  why they are walks last. We have loved at some
• 1:32:14
  of them, maybe because they didn't work in miracles as much.
• 1:32:17
  But there is stability some of the people who got
• 1:32:19
  born again under their ministry. You see your pastor here
• 1:32:22
  telling you he got born again. Here is the man
• 1:32:25
  who got used to bring him and after how many
• 1:32:27
  years he's still standing. Go and find out the average
• 1:32:31
  harvest from our crusades. After two weeks, they are back
• 1:32:35
  almost worse than it was before. This is an attack
• 1:32:39
  that Satan is bringing on the entire church. I asked
• 1:32:43
  you to spend me a few minutes because I believe
• 1:32:45
  in my heart that.
• 1:32:46
  Speaker 1: This will be the opportunity to share this. Can I
• 1:32:49
  tell you this.
• 1:32:51
  Speaker 2: When we get to the crusade ground, we don't talk
• 1:32:54
  too much because we're constrained with time. We just share
• 1:32:58
  the love of Jesus and a love the miracles come
• 1:33:02
  to prove that Jesus is Lord.
• 1:33:04
  Speaker 1: And by that miracle, and by the show of love
• 1:33:07
  and by the communication.
• 1:33:08
  Speaker 2: Of the gospel, many come to Jesus. But when these
• 1:33:12
  people become safe, and they now become part of the fold,
• 1:33:16
  there is no Russian with mentorship. Can I be sincere
• 1:33:19
  with you? There is a difference between teaching in a
• 1:33:22
  conference and building people. In a conference, you have one
• 1:33:26
  week or three days. I'm here right now, I'm trying
• 1:33:30
  to just teach everything.
• 1:33:31
  Speaker 1: In two minutes. But when I'm building my people, I'm
• 1:33:34
  not in a rush. They are here with nitil Jesus comes.
• 1:33:37
  Speaker 2: I will teach them methodically. Men of God, let's be careful.
• 1:33:41
  This pressure to bring ramma is why many people don't
• 1:33:45
  settle down to administer doctrine. There is a pressure among
• 1:33:49
  men of God. What are you repeating this fair thing again?
• 1:33:52
  I thought you did it in January. You teach it
• 1:33:56
  for as long as it.
• 1:33:58
  Speaker 1: Needs to be taught. What you should be after it's
• 1:34:01
  not just newness, but freshness.
• 1:34:04
  Speaker 2: Freshness are you learning? This is how our the body
• 1:34:10
  of truth that makes for the maturity of the believers,
• 1:34:13
  is finite. You exhaust them and come back again. You
• 1:34:17
  exhaust them and come back again untail. It becomes the
• 1:34:21
  things that are most surely believed among us. There are
• 1:34:30
  fathers in this nation who have been saying the same
• 1:34:32
  thing for many years. They said it until we believed
• 1:34:34
  it after ten years.
• 1:34:36
  Speaker 1: If they had stopped that nine years. Will not get it.
• 1:34:40
  Speaker 2: When you go to Kenneth Higgins or Kenneth Copeland. In
• 1:34:45
  every ten words, you are going to hear the word
• 1:34:47
  faith or believe a word of God.
• 1:34:49
  Speaker 1: They have been teaching this.
• 1:34:51
  Speaker 2: They laughed at them, and most of the people who
• 1:34:52
  laughed at them have died and gone, and they're still standing.
• 1:34:57
  You want church growth, except we want to keep doing
• 1:35:00
  these gimmicks that people do.
• 1:35:02
  Speaker 1: I love the Body of.
• 1:35:03
  Speaker 2: Christ, and I'm not teaching from a standpoint of sarcasm.
• 1:35:08
  I have an apostolic call. You see Body of Christ.
• 1:35:11
  The alternative to this authentic principle of maturing believers is
• 1:35:15
  to play a lot of these things that we keep
• 1:35:17
  seeing around that is not bringing glory to the name
• 1:35:20
  of the Lord. Manipulation becomes the only other alternative. But
• 1:35:28
  God is changing someone here in the name of Jesus.
• 1:35:34
  What then, is the principle of church growth? There are many,
• 1:35:37
  but basically the key that brings people hear me the
• 1:35:42
  gospel must be preached.
• 1:35:44
  Speaker 1: To preach means to declare, It means to proclaim what
• 1:35:47
  is the gospel.
• 1:35:48
  Speaker 2: The gospel is a revelation of the Father's love demonstrated
• 1:35:52
  in and through the substitutionary sacrifice of Jesus Christ, man
• 1:35:56
  being the object of that love alongside creation. To the
• 1:36:00
  intent that if we believe we are saved, it must
• 1:36:04
  be taught. We should not forget this. There are people
• 1:36:07
  who have not made altar calls in many assemblies in
• 1:36:10
  a long time. I don't say this out of sarcasm,
• 1:36:13
  but without altar calls, men will not be saved.
• 1:36:16
  Speaker 1: And if men are not saved, Satan will find them.
• 1:36:20
  Speaker 2: And when he finds them, he will use them and
• 1:36:22
  use them against the Church. The work of an evangelisis
• 1:36:28
  is not for evangelists. The work of an evangelisis for
• 1:36:31
  everybody who truly loves Jesus. So in all our conferences,
• 1:36:39
  our conventions, our church meetings, please I beseech you, by
• 1:36:44
  the message of God, we must give room for sinners
• 1:36:48
  to find Jesus. Will yourself from the embarrassment of saying
• 1:36:53
  I made an authar called. Three weeks straight, nobody came.
• 1:36:56
  So what do you cry when you open your shop
• 1:37:00
  and for three hours nobody has come. The fourth person
• 1:37:03
  that can come can buy everything in that show. You
• 1:37:06
  must carry that mentality. Could it be that after three
• 1:37:09
  weeks of nobody coming out for altar call, by the
• 1:37:12
  next week, the person who comes to become the next
• 1:37:14
  resident pastor of that church in the next ten years.
• 1:37:19
  What if Billy Graham was not saved? What if bad
• 1:37:22
  De Boy was not saved? What if Bishop Oedepo was
• 1:37:26
  not saved? What if Pastor Paula Defarasun was not saved.
• 1:37:30
  What if Papa Kumui was not saved? What if these
• 1:37:32
  men were not saved? Think of the mi rates of
• 1:37:35
  salvation that were in them at the point they were
• 1:37:38
  making the altar call. I know what I'm sharing is
• 1:37:44
  old school, but that's why it's powerful. It has been
• 1:37:49
  tested for a very long time. I am bought new schooler,
• 1:37:52
  no schoolo depending on which one yes when it has
• 1:37:59
  to do the gospel, don't change it, don't remove that
• 1:38:02
  ancient landmark. Can I tell you something with people? Sincerely?
• 1:38:07
  I tell you this by God, members are not stupid people.
• 1:38:11
  They will gauge the personal and engage your level.
• 1:38:12
  Speaker 1: Of spiritual seriousness.
• 1:38:14
  Speaker 2: If they have their aerating A plus, they have A minors,
• 1:38:18
  they have B, they have C.
• 1:38:19
  Speaker 1: The next one is F.
• 1:38:20
  Speaker 2: They look at you when they find out that this
• 1:38:26
  man is therefore my spiritual growth. They know where to
• 1:38:29
  stay when they really want to grow, when they want
• 1:38:32
  to enjoy themselves. They know where to stay when they
• 1:38:35
  are backsliding and they don't want interruption. They know where
• 1:38:38
  to stay. May your church be where people stay when
• 1:38:41
  they really need God.
• 1:38:50
  Speaker 1: Church grows. Please say down and let me say this.
• 1:38:56
  Speaker 2: Don't be careful so that you don't some of these
• 1:39:01
  ignorance statements that said, it's not all about crowd, it's
• 1:39:04
  not all about people. Be careful without the people, what
• 1:39:08
  are we doing. God so loved the people and we're
• 1:39:12
  talking about where should the people be? Can I tell
• 1:39:16
  you the more a society has people in the House
• 1:39:20
  of God, the more they can hear the truth. The
• 1:39:23
  Church is the only institution that has the authorized Manual
• 1:39:27
  for transforming society. The Parliament only has pat the law
• 1:39:32
  Court only has part. Only the church has the authorized
• 1:39:36
  institute the Manual for transforming men. The court cannot save men.
• 1:39:41
  It can arrest, it can prosecute. The parliament can pass policies.
• 1:39:45
  Does a parliament case demons? Does a parliament heal the sick?
• 1:39:50
  Does the bank raise the dead? This is why Satan
• 1:39:56
  is isolating the church to fight the church.
• 1:40:00
  Speaker 1: And one of the ways the.
• 1:40:01
  Speaker 2: Devil is fighting the church is to make sure that
• 1:40:04
  membership starts declining. Thank God for online, Thank God for
• 1:40:09
  those wonderful things, the rich of the Internet. But can
• 1:40:12
  I tell you this, if you're a man of God,
• 1:40:14
  pray that God will bring people and not a few.
• 1:40:17
  Speaker 1: I am telling you this.
• 1:40:19
  Speaker 2: If the space is there, push the building, open it,
• 1:40:22
  expand it. The building is it didn't come from heaven,
• 1:40:25
  it was man made. Break that building and open it
• 1:40:27
  and give God space.
• 1:40:33
  Speaker 1: For as long as there is one sinner.
• 1:40:35
  Speaker 2: Still left in Enugu, there is one more person who
• 1:40:38
  loves Jesus. Let them find your way to the church.
• 1:40:42
  I came and I saw many overflows here. I say,
• 1:40:44
  may God bless the man of God because you expect
• 1:40:48
  that more people will come. Please hear what I'm telling you.
• 1:40:52
  If we do not take the issue of souls and church,
• 1:40:55
  may God forbid it that the season will come in
• 1:40:57
  Enugo when the most of the people in this place
• 1:41:01
  don't go to church.
• 1:41:02
  Speaker 1: That would be terrible.
• 1:41:05
  Speaker 2: This was the mistake the West made. They made this
• 1:41:08
  mistake twenty thirty forty years ago. Now all those young
• 1:41:12
  boys who did not go to church are now the leaders,
• 1:41:15
  and they are only doing what they know. Yes, we
• 1:41:17
  were not raised to honor God. Don't come here, come
• 1:41:20
  and talk to us about God. Every generation respects what
• 1:41:24
  they grew with. If they didn't grow with God as
• 1:41:27
  part of their mind control system, don't assume that they
• 1:41:30
  will let her. Just come. Train up a child, he says,
• 1:41:34
  a child. Yere does not just mean the one you
• 1:41:36
  give back to physically train up a spiritu a child
• 1:41:39
  in the way he should grow, and when he is old,
• 1:41:42
  he will not turn from it. May house on the
• 1:41:49
  rock keep expanding in the name of Jesus Christ. May
• 1:41:53
  house on the rock and Eno go continue to find
• 1:41:55
  many who come to Jesus. It is called a house
• 1:41:59
  that is on a rock, that even at these times
• 1:42:01
  of turbulence. It is my prayer that all across the
• 1:42:05
  length and the breadth of Enugo, that the angels that
• 1:42:08
  gather the harvest that they will bring people from everywhere
• 1:42:12
  in the name of Jesus Christ, and for every other
• 1:42:17
  church that is represented in this land. Please be intentional
• 1:42:21
  and go after souls.
• 1:42:23
  Speaker 1: Look at me.
• 1:42:24
  Speaker 2: I don't mean to offend you, but let me tell
• 1:42:26
  you where souls are. There is a place there. Souls
• 1:42:31
  are not just in another man's church. Souls are in
• 1:42:34
  the bere pallor you must go there. Souls are in many,
• 1:42:38
  many places that need the power of God. Do not
• 1:42:42
  just move and want to bring people and bring people
• 1:42:45
  who are already matured and processed.
• 1:42:48
  Speaker 1: Bring people and start from the beginning.
• 1:42:52
  Speaker 2: It's that God to the byways, compel them to come
• 1:42:56
  and be ready to build them. A good leader does
• 1:43:03
  not just make follow us. Listen to me carefully. A
• 1:43:07
  good leader transforms follow us into leaders, like your pastor
• 1:43:12
  has done, and then he makes those leaders agents of change.
• 1:43:16
  This is what Dr Miles Munro taught us an Attack
• 1:43:26
  on Church Growth. Number two. I may not have the
• 1:43:29
  time to teach this. I'm sorry. The second thing, I'm
• 1:43:33
  preaching this from the depth of my heart because I
• 1:43:35
  share the burden of your Man of God. I know
• 1:43:38
  that he organized this conference and especially this session because
• 1:43:42
  many of you have been praying as to why things
• 1:43:44
  are not working in this end time?
• 1:43:46
  Speaker 1: Can I be sincere with you?
• 1:43:49
  Speaker 2: If you are not about souls, if you are not
• 1:43:53
  about revealing Jesus, if you are not about teaching doctrine,
• 1:43:57
  if you are not about discipleship, be ready for empty pews, Be.
• 1:44:02
  Speaker 1: Ready for empty pews.
• 1:44:04
  Speaker 2: I vowed a vow under God, Sir, that I will
• 1:44:07
  never gather the people of God to come and waste
• 1:44:10
  their time. From morning, see people come six hours seven
• 1:44:17
  hours before church starts, and they see them waiting patiently,
• 1:44:22
  and ministry starts, and I waste people's time. No, the
• 1:44:26
  ones who taught us and mentored us did not teach
• 1:44:29
  us to waste people's time. They're taught us to carry
• 1:44:32
  the responsibility of a visionary Whilst you are teaching people.
• 1:44:37
  It doesn't matter whether it's at a house sell level.
• 1:44:40
  It doesn't matter whether it's at a departmental level. It
• 1:44:44
  doesn't matter whether it is within the larger house. There
• 1:44:47
  must be seriousness and intention given to everything that has
• 1:44:51
  been done. The next attack is on the supernatural science
• 1:44:58
  and wonders. Satan is gradually gradually bringing believers. John chapter four,
• 1:45:05
  verse forty let's look at twenty nine, and then will
• 1:45:07
  go to forty eight. John four twenty nine. Then we'll
• 1:45:10
  go to forty eight. Satan is fighting the supernatural in
• 1:45:13
  the church. Let me tell you sincerely. Let me tell
• 1:45:17
  you sincerely, if we throw away the supernatural. This was
• 1:45:24
  the story between the woman at the well, remember the
• 1:45:28
  woman with five husbands who had the six to one
• 1:45:31
  while she was talking with Jesus. The Bible says, after
• 1:45:34
  she encountered Jesus, she ran, What did she say, Come
• 1:45:39
  see a man who told me the things I ever did?
• 1:45:44
  Speaker 1: Is this not the Christ? Next verse?
• 1:45:45
  Speaker 2: Very quickly, next verse thirty, the Bible says, they went
• 1:45:50
  out of the city and came to him. Why because
• 1:45:53
  of the impact of what happened to her. She was
• 1:45:56
  a popular woman whose problem was known by all. As
• 1:46:00
  soon as Jesus solved a problem, she was too grateful
• 1:46:02
  to keep quiet.
• 1:46:05
  Speaker 1: Thirty one.
• 1:46:06
  Speaker 2: In the meanwhile, the disciples were praying, and they said, Master,
• 1:46:10
  eat And he said to them, I have meant that
• 1:46:13
  you do not know anything about. Next verse the disciples
• 1:46:16
  said to one, has anyone brought this that he has eaten?
• 1:46:20
  Speaker 1: And he said, my meet is to do the will
• 1:46:22
  of him that sent me and to finish.
• 1:46:24
  Speaker 2: Aha. You know he said, this, are there not four months?
• 1:46:29
  Let's go to what's the next forty eight? For the
• 1:46:34
  sake of time, just go straight to verse forty eight.
• 1:46:37
  Jesus said, except ye see signs.
• 1:46:41
  Speaker 1: And wonders, ye will not believe. Accept ye see signs
• 1:46:51
  and wonders.
• 1:46:52
  Speaker 2: Can I tell you this, people of God, do not
• 1:46:57
  keep quiet with the marvelous things God is doing in
• 1:47:00
  the life of people.
• 1:47:02
  Speaker 1: Let the city know that God healed people.
• 1:47:04
  Speaker 2: Not exaggerated testimonies, not lies, genuine miracles that happen.
• 1:47:10
  Speaker 1: If you keep.
• 1:47:11
  Speaker 2: Quiet, you are shotting the manifestation of the glory of God.
• 1:47:14
  Testimonies are powerful tools that glorify the name of the Lord.
• 1:47:19
  The Bible did not keep quiet over the things that
• 1:47:21
  Jesus did. In fact, here's what he says in John
• 1:47:24
  chapter twenty. It says, many miracles did Jesus in the
• 1:47:27
  presence of his disciples.
• 1:47:28
  Speaker 1: Which are not recorded in this book.
• 1:47:30
  Speaker 2: But these are recorded that you might believe, and that
• 1:47:34
  in believing, you will have eternal life. Testimonies are more
• 1:47:39
  than just an attestation that a man is anointed.
• 1:47:42
  Speaker 1: You are letting people know that Jesus is alive.
• 1:47:45
  Speaker 2: We have to keep bombarding the streets of Nygo with
• 1:47:48
  what Jesus is doing, so that when people eating outside,
• 1:47:51
  their discussion is, did you hear what God?
• 1:47:53
  Speaker 1: Did we hear?
• 1:47:54
  Speaker 2: That a madman just entered during the serviceing House of
• 1:47:58
  the Rock, and without even prayer, it was even the
• 1:48:01
  usher receiving him. That madness just disappeared, and that now
• 1:48:05
  the person has become a chief usher. While they're talking
• 1:48:08
  about it, another person says, oh, that is even an
• 1:48:11
  old story. Come and hear about the woman who for
• 1:48:13
  eight years she's not had a child. Just last week
• 1:48:16
  she get back to three plants. And someone says, last
• 1:48:20
  week is too late. Let me tell you the one
• 1:48:22
  that happened yesterday that a whole family that had HIV
• 1:48:27
  from father to lastborn, all of them went for a
• 1:48:30
  test and nothing happened.
• 1:48:34
  Speaker 1: Can I tell you this?
• 1:48:36
  Speaker 2: There is something about human beings, and there's something about Africans.
• 1:48:40
  They always go to where the news is happening, even
• 1:48:46
  if to verify no, I have to come and find out.
• 1:48:50
  Speaker 1: What did you say? The Lord is lifting people.
• 1:48:53
  Speaker 2: I hear that everyone who comes to that church in
• 1:48:56
  less than two weeks is having a job is I
• 1:48:59
  don't believe it, let me come. They're still welcome because
• 1:49:02
  when that God knows how to prepare for those kinds
• 1:49:04
  of people, because their testimonies will be more powerful. They're
• 1:49:08
  doubted openly, so when they acknowledge openly. I believe in miracles,
• 1:49:17
  I believe in science and wonders. I will be lying
• 1:49:20
  to you today as a man of God. If I
• 1:49:22
  tell you those miracles have not played a role in
• 1:49:26
  the growth and what God has done in and through
• 1:49:28
  my life.
• 1:49:30
  Speaker 1: It will be childish to begin to tell you the
• 1:49:33
  testimonies and the things that God has done. Many of
• 1:49:36
  them will not even be believable. That is the truth.
• 1:49:41
  Speaker 2: But all I can say is to Him be the
• 1:49:44
  glory for the fearful things that he continues to do.
• 1:49:48
  Fearful indeed number three, and will pray. The third thing
• 1:49:56
  I see the devil attaching in the life of churches
• 1:50:00
  is their finances. I will end with this, apostle. Finances
• 1:50:13
  don't matter.
• 1:50:13
  Speaker 1: I keep going. There's nothing I have to tell you.
• 1:50:16
  You just keep going. I assure you, by God, keep going.
• 1:50:21
  One day. One day. Time does not change anything. But
• 1:50:26
  time reveals, Oh, time reveals.
• 1:50:30
  Speaker 2: And time is such a brutal teacher, it can teach
• 1:50:33
  men a lot. You know, for a long time, this
• 1:50:38
  issue of money in the church. There are two sides
• 1:50:42
  to it, and I'm working on borough time, So forgive me.
• 1:50:45
  Speaker 1: We're not teaching finances here.
• 1:50:46
  Speaker 2: Just have a few minutes and we'll pray. I hope
• 1:50:48
  I didn't waste your time. Please pay attention to this one.
• 1:50:52
  If you've been sleeping, wake up. God is speaking now.
• 1:50:56
  Can I tell you this.
• 1:50:57
  Speaker 1: I have seen more people compromise.
• 1:51:00
  Speaker 2: One time, god servant, Bishop David Adpo was talking to us,
• 1:51:04
  and yes, what is said. The last thing he said
• 1:51:07
  was beware of the God of gold. Shocking, beware of
• 1:51:13
  the God of gold. Beware of the God of gold.
• 1:51:20
  I had that and it drump my spirit. I have
• 1:51:24
  seen finances lead people to live their convictions the lack
• 1:51:29
  of it. More preachers have compromised because of finances than
• 1:51:34
  any other thing. They may start in truth, preachers of righteousness,
• 1:51:39
  let rent bills start coming generator well, dezel starts coming
• 1:51:44
  payment of staff within the ministry, and then you find
• 1:51:50
  out that people continue to do all kinds of on
• 1:51:54
  godly strategies. If you want to truly be a preacher
• 1:51:58
  of righteousness. In this end time, cannect you.
• 1:52:00
  Speaker 1: You must obtain grace and wisdom from God to sort your.
• 1:52:03
  Speaker 2: Finances, both personal and ministeria, because if ministerial is solved,
• 1:52:09
  that your own personal one is not solved, you are
• 1:52:12
  not entirely free. I have listen, I have counseled people
• 1:52:20
  by the grace of God who told me apostle, I
• 1:52:23
  can't even pray again. Where did the attack come from? Finances?
• 1:52:28
  Do you know what it means for a man to
• 1:52:30
  come and be preaching perhaps multiple services, and as he's preaching,
• 1:52:34
  the text coming in his phones says, Landlord, just finish
• 1:52:36
  and wait for me. You will come and meet me there,
• 1:52:39
  And if for any reason, maybe he wants to check
• 1:52:41
  a scripture.
• 1:52:42
  Speaker 1: I know you are laughing, but there are some of
• 1:52:43
  you who know what this means.
• 1:52:49
  Speaker 2: I know a man of God whose wife refused that
• 1:52:51
  she was not going to be following him again for service.
• 1:52:54
  You can imagine what that does to the church because
• 1:52:57
  of the sheer anger. Why would God keep fairing notess
• 1:53:01
  like this as a family we see our life.
• 1:53:06
  Speaker 1: Jesus did not keep.
• 1:53:07
  Speaker 2: Quiet over the issue of finances. He paid attention to
• 1:53:13
  the financial needs of the people. He showed that he
• 1:53:17
  cared for the welfare of people because after preaching and
• 1:53:21
  doing everything, he said, don't leave them to go that way.
• 1:53:24
  Please give them something to eat. They said, we don't
• 1:53:27
  have enough. He said, I would do something about it.
• 1:53:29
  But the people should eat. They should not only hear
• 1:53:32
  and eat the spiritual meal. God cares about our welfare.
• 1:53:37
  He cares about our wellbeing. According to Second Corinthians, Chapter
• 1:53:41
  nine and verse eight, God is able to make all
• 1:53:44
  grace a bound towards us. The Bible says, so that
• 1:53:47
  we having all sufficiency in all things. The Bible says
• 1:53:52
  there is a relationship between all sufficiency and good works.
• 1:53:57
  If you do not have all sufficiency, there is a
• 1:53:59
  limitation to the good works that you can do. Many
• 1:54:05
  years ago, Sir, we went for a crusade, preached my
• 1:54:09
  heart out and preached Jesus. But we did not have
• 1:54:13
  money for the transport of.
• 1:54:15
  Speaker 1: The people back.
• 1:54:16
  Speaker 2: We didn't have money to pay for where we stayed,
• 1:54:20
  and we didn't have money to pay for the boss
• 1:54:23
  that was going to take the people back to Zaria.
• 1:54:25
  At that time, I had to tell them just go
• 1:54:28
  true story. We negotiated with the people to go out
• 1:54:31
  and wait somewhere in Zaria. I told them, by the
• 1:54:34
  time the boss is getting there, after maybe about six
• 1:54:38
  hours of the journey, your money will be waiting for
• 1:54:40
  you there. Everybody went after a powerful cup, said miracles,
• 1:54:47
  and Jesus was glorified. But this finance thing, the sound
• 1:54:52
  people who we rented sound from. At the time it
• 1:54:56
  was one hundred and fifty thousand. It looks small now,
• 1:55:00
  my brother, one hundred and fifty thousand, even now, it's
• 1:55:02
  not like it's exactly so small.
• 1:55:11
  Speaker 1: Can I tell you this? Do you know what it means?
• 1:55:13
  Speaker 2: For a preacher who stood and shouted for hours about
• 1:55:16
  a supernatural god. Now you're standing with the sound guys
• 1:55:19
  that came all the way from Carduna to that place
• 1:55:23
  you shouted about the supernatural god.
• 1:55:25
  Speaker 1: They were setting that sound. In the crusade.
• 1:55:27
  Speaker 2: They saw the sick people, healed you dressed in suit,
• 1:55:31
  and you finished everything. And now they're gone, and the
• 1:55:33
  people said, please are money. Where is that God who
• 1:55:36
  sent you? He could open a blind eye, and he
• 1:55:40
  could not give us our one hundred and fifty thousand. This,
• 1:55:42
  your God has something which one is easier to open
• 1:55:46
  a blind eye to heal a creeppled man or to
• 1:55:48
  give you one hundred and fifty thousand. And you see
• 1:55:51
  at that point, no, I'm not sharing this.
• 1:55:55
  Speaker 1: It's past. It's an old story. But I stood there wondering, God,
• 1:55:59
  but what is the This is not fair.
• 1:56:04
  Speaker 2: I had to write an agreement with them, God is
• 1:56:07
  my witness, had to go around and look for someone
• 1:56:10
  to help me with twenty thousand to give them.
• 1:56:12
  Speaker 1: I say, just go. There are times that you lock
• 1:56:18
  the door.
• 1:56:18
  Speaker 2: You are not praying, You are just walking around Charlie's bar,
• 1:56:23
  Rascal bars, Cardia Bagat told see her, and you are
• 1:56:27
  just sitting there.
• 1:56:28
  Speaker 1: And the next time you are you are on the window.
• 1:56:32
  Speaker 2: Lord, we need two hundred million for this building. Lord,
• 1:56:37
  we need ten million or whatever for this boss. And
• 1:56:40
  yet you have a conference to preaching, and you have
• 1:56:43
  eight salmonths to come, and then your child comes.
• 1:56:46
  Speaker 1: With pityer letter. And you see that pityer letter. You
• 1:56:50
  almost will call it an evil report because of what.
• 1:56:52
  Speaker 2: Was written there.
• 1:56:58
  Speaker 1: Oh, because of the pandemic.
• 1:56:59
  Speaker 2: And the time will have increased, the school fees, everything
• 1:57:03
  has increased. Accept your finances and you are there, Can
• 1:57:06
  I be honest with you? That's when Satan comes what
• 1:57:10
  he told you ten years ago, and he said, God forbid,
• 1:57:12
  I will not do it. He will come again, Stayan,
• 1:57:15
  he say, master at maximizing desperation.
• 1:57:18
  Speaker 1: He will come to you. You're a lady, and you said,
• 1:57:21
  I will not come fromise.
• 1:57:22
  Speaker 2: I will live for Jesus until everybody calls you and says,
• 1:57:26
  I don't know this your thing you are doing.
• 1:57:28
  Speaker 1: I don't know the name of what you are doing
• 1:57:29
  with God.
• 1:57:31
  Speaker 2: And some unbeliever guy will come and tell you listen,
• 1:57:34
  I'm not born again.
• 1:57:35
  Speaker 1: No I don't fear God.
• 1:57:36
  Speaker 2: Will I have money? He said, Oh, no, God forbid,
• 1:57:38
  it's not you I'm talking about. After five years by yourself,
• 1:57:42
  you will know when you will carry your phone and.
• 1:57:44
  Speaker 1: Say good afternoon.
• 1:57:47
  Speaker 2: If we don't teach the church this aspect, we will
• 1:57:50
  keep losing our precious people. The devil will wait for
• 1:57:54
  us to prepare precious people, and the devil will come
• 1:57:57
  and just carry them using the God of God. I'm
• 1:58:00
  wrapping up.
• 1:58:00
  Speaker 1: Let me show you something Genesis forty two, verse one
• 1:58:03
  and two, A new season. A new season.
• 1:58:11
  Speaker 2: When Jacob saw that there was corn where the location
• 1:58:18
  is wrong, but the supply is correct. I have a
• 1:58:25
  problem with the location. But I need corn. There is
• 1:58:29
  nothing wrong with the corn. The problem is where to
• 1:58:32
  get it? Egit, Jacob said onto his sons, why do
• 1:58:38
  we look upon one another? Verse two, This is a
• 1:58:41
  prophet speaking a man of God without con Behold, I
• 1:58:46
  have heard that there is corn in a wrong location,
• 1:58:50
  But there is nothing we can do. Get up and
• 1:58:54
  go teither and buy for us from there? Why so
• 1:58:58
  that we may leave and not die. The only thing
• 1:59:02
  that takes Israel to Egypt is hunger.
• 1:59:06
  Speaker 1: Hunger.
• 1:59:07
  Speaker 2: When there is hunger, Even if you're a prophet, you
• 1:59:10
  will find your way to Egypt. Could that be why
• 1:59:13
  many men of God who started well unreasonable associations, you
• 1:59:21
  never would have any serious project.
• 1:59:32
  Speaker 1: Are you ready for me to take you to one
• 1:59:33
  to see that politician? Or not?
• 1:59:35
  Speaker 2: And he said, let me pray about it, Go and
• 1:59:38
  read about Balaan. They kept coming, They kept coming. Then
• 1:59:42
  they brought noble men and gifted. And he said, way,
• 1:59:45
  don't go back. What did you say, let me try?
• 1:59:49
  He used definition, How can I call on your name?
• 2:00:00
  Speaker 1: And then things shame?
• 2:00:04
  Speaker 2: No way. After that encounter, I vowed, and I made
• 2:00:18
  up my mind that everything needed to excel in ministry.
• 2:00:22
  Speaker 1: I will learn. I said, Lord, I'm not ashamed. Until
• 2:00:26
  that time.
• 2:00:27
  Speaker 2: I came from a background that did not seem to
• 2:00:29
  pay attention to these things. We were obedient to what
• 2:00:33
  we were taught. Fire, hunger, encounters, the Holy Spirit. We
• 2:00:38
  were having visionary encounters, heavenly encounters, miracles.
• 2:00:46
  Speaker 1: Can I tell you this.
• 2:00:47
  Speaker 2: A time came in my life when those my people
• 2:00:50
  who I could not pay for the services we used,
• 2:00:53
  they told me they were going to come and send
• 2:00:56
  police to come and arrest me and go and jail me.
• 2:00:59
  Speaker 1: I said, Lord, did I kill anybody.
• 2:01:04
  Speaker 2: At that time? Today I'm laughing, But then I think
• 2:01:08
  one of the times in my life, I can't tell
• 2:01:10
  you I was shaken to the call.
• 2:01:17
  Speaker 1: Then I was waiting for my I was waiting for my.
• 2:01:20
  Speaker 2: Scholarship so that I would use part of it, because
• 2:01:23
  all of my scholarships were dedicated for the Gospel, and
• 2:01:26
  I was waiting for it.
• 2:01:27
  Speaker 1: The thing didn't come. I knew I was in trouble.
• 2:01:34
  Can I tell you this by the privilege of God's grace.
• 2:01:38
  One of the reasons today, while we stand and continue
• 2:01:41
  to teach truth, I would not lie to you is
• 2:01:43
  because God has shown us messy even in this area.
• 2:01:48
  Speaker 2: If I have needs, probably by now I would have
• 2:01:51
  compromised preachers. WO must be honest with one another. Let's
• 2:01:55
  not tell one another lies. By the grace of God. Today,
• 2:02:02
  if I sit down and there is I know there
• 2:02:06
  is nothing to eat, and I have the prophetic I
• 2:02:10
  can't see your account number.
• 2:02:11
  Speaker 1: You are joking. You think I'll keep quiet.
• 2:02:26
  Speaker 2: So let's not just be condemning people and telling people
• 2:02:30
  walking righteousness. Give them the tools that support righteousness, provide
• 2:02:36
  them the tools. Don't tell the ladies stop following bad men.
• 2:02:40
  Her mother is dying in the village. There are eleven children,
• 2:02:44
  none of them went to school. She was the first
• 2:02:46
  person to stand, and she feels, I don't have anything
• 2:02:50
  except the beautiful face since Beauty took esther to the palace.
• 2:02:54
  Let me try my own chance. And they leave that
• 2:02:56
  thing and focus on God. And then my man calls
• 2:02:59
  from the villag and says, so this is how I'm
• 2:03:01
  going to die with eleven children, And the lady says,
• 2:03:05
  I will do anything.
• 2:03:07
  Speaker 1: I don't care.
• 2:03:08
  Speaker 2: See, I did not start ministring to adults. I started
• 2:03:13
  ministring among young people. By the privilege of God's grace,
• 2:03:17
  I can tell you I know a bit as to
• 2:03:20
  why many people don't stay with God when the needs
• 2:03:23
  that overwhelmed them. Many of the people that I had
• 2:03:26
  the privilege to lead were either raised by single moms
• 2:03:30
  or were raised by some persons somewhere or some free
• 2:03:35
  lance people moving around. Don't just condemn people and say
• 2:03:47
  you are non serious person. Find out sometimes the motivation.
• 2:03:51
  We have to do something about this issue of finances,
• 2:03:54
  even for preachers. When preachers run around politicians and compromise times,
• 2:04:00
  some of them are not serious with God, but some
• 2:04:03
  are very serious with God. It's just that this thing
• 2:04:06
  has pinned them to the neck. When a man of
• 2:04:10
  God lives up a song of worship and rain comes
• 2:04:13
  because there is no covering to where they are rented
• 2:04:15
  and drenches everyone, and the man of God stands and
• 2:04:19
  feels irresponsible and says, there is someone I know who
• 2:04:22
  does not love God. I can't go and bow to
• 2:04:24
  him and coas with him, and he will give me something.
• 2:04:32
  Righteousness is supported by provisions. There has to be provisions.
• 2:04:38
  Satan is fighting the economy of the church. The balance
• 2:04:43
  is that we must not just teach people about money blindly.
• 2:04:46
  We must teach people prosperity as a tool to kingdom advance.
• 2:04:51
  When we do not create that balance, we feel lost
• 2:04:55
  in people. So even people who are not.
• 2:04:57
  Speaker 1: Serious with God, like what we are teaching because it's
• 2:04:59
  so the lost in your heart.
• 2:05:02
  Speaker 2: We must help people love Jesus and find Jesus. I
• 2:05:06
  have been treated so graciously by your pastor and the
• 2:05:10
  entire house on the Rock, and I just from from
• 2:05:13
  from the airport, even up to this place. I was
• 2:05:16
  just thinking, I can only imagine how much was spent
• 2:05:19
  in this conference, and I'm saying it sincerely. I would
• 2:05:24
  be stupid to just assume nothing happened with all of this,
• 2:05:28
  this love and dishonor you know how much it takes
• 2:05:35
  to fail a crusade. Many of you here do crusades.
• 2:05:39
  Have you seen a preacher angry on the final day
• 2:05:41
  of the crusade because of the memory we're about to pray.
• 2:05:47
  I'm giving you a prayer point already. Most we allow
• 2:05:55
  our families to be destroyed on the altar of compromise,
• 2:06:00
  simply because of all of this. I don't know about you,
• 2:06:05
  but Enogo, as for me and my house, we will
• 2:06:10
  not only.
• 2:06:10
  Speaker 1: Serve the Lord.
• 2:06:11
  Speaker 2: We will serve the Lord truthfully, but will embrace the
• 2:06:14
  whole counsel of God, the whole counsel of God, the
• 2:06:20
  whole counsel of God. God is a provider. God can
• 2:06:24
  make a way, God can bless people. Please rise upon
• 2:06:29
  your feet. Thank you for giving me this allow us.
• 2:06:33
  I want to pray for you as we prepare for
• 2:06:36
  the miracle service in the evening. Hosting God also means
• 2:06:44
  hosting the whole counsel of God. The Lord has taught
• 2:06:50
  us a number of things in this service. The reality
• 2:06:54
  of the divine life that is at work in us
• 2:06:56
  that can help us to be fruitful all wise, the
• 2:07:00
  reality of our oneness with Christ. And I didn't have
• 2:07:04
  the time to teach you about our positional advantage. The
• 2:07:07
  Bible not only says we are being raised, or it
• 2:07:10
  says we have been made to sit. There is a
• 2:07:12
  throne that we sit upon, far above principalities, powers, thrones, dominions,
• 2:07:20
  every name that is named, not only in this life,
• 2:07:23
  but even in the.
• 2:07:23
  Speaker 1: Dispensation to come.
• 2:07:24
  Speaker 2: The Bible declares, And now I shared with you the
• 2:07:30
  three major areas where the devil is attacking the church.
• 2:07:35
  Satan is attacking membership. Let me tell you this Satan
• 2:07:39
  is attacking membership. There are still about seven point six
• 2:07:43
  billion people on earth, and as first I know, the
• 2:07:47
  last time I checked, there are about two point.
• 2:07:49
  Speaker 1: Six professing Christians.
• 2:07:52
  Speaker 2: That includes those works by sliding those so we're not
• 2:07:54
  talking about authentic Christians, just those who named the name
• 2:07:58
  of Christ. Two points and we want Jesus to return.
• 2:08:03
  There is still a harvest. If every church is filled
• 2:08:08
  to capacity, will not scratch one hundred of the souls
• 2:08:12
  that still need to be saved. And then we need
• 2:08:20
  signs and wonders. Please hear me tonight as you are coming.
• 2:08:25
  Don't only come inviting orders. Come with your heart enlarged,
• 2:08:30
  because I'm going to be teaching for a short time tonight.
• 2:08:32
  Speaker 1: And it's not only miracles that will happen tonight, but
• 2:08:37
  I trust.
• 2:08:37
  Speaker 2: God that there will be a solid importation, this transference
• 2:08:42
  of grace, that it will come upon you, not only
• 2:08:47
  ministry in the different areas. Paul said, I long to
• 2:08:52
  see you that I may impart upon you some spiritual
• 2:08:56
  gift to the end that ye might be established. God
• 2:09:04
  has shown us mercy by the privilege of his grace.
• 2:09:08
  There is nothing exceptional in our lives, as sufficiency is
• 2:09:14
  of God. Who indeed has made us able ministers of
• 2:09:17
  the New Testament. After the spirit and not after the letter.
• 2:09:21
  For the letter Killeth. It is a spirit that gives life.
• 2:09:25
  Let your heart be prepared tonight. You have tabernacles all
• 2:09:29
  through this conference. Open up your heart for all the
• 2:09:33
  sessions left, but for now, please lend me two or
• 2:09:37
  three minutes. As you pray passionately, you're going to ask
• 2:09:41
  the Lord to plant in you a consciousness of your divinity,
• 2:09:46
  the fact that God lives in you through his spirit,
• 2:09:49
  the implication of your oneness with Christ. Open your mouth
• 2:09:53
  and sincerely pray, Lord, plant in me. I am tired
• 2:09:57
  of ordinary living. I am tired of living like a
• 2:10:01
  natural man. There is an implication to my being saved.
• 2:10:06
  I'm a child of God.
• 2:10:14
  Speaker 1: I'm a child of God. Allelujah. Now listen, pray. If
• 2:10:20
  you're a pastor here, or you're a man of God,
• 2:10:23
  or you're a leader in your.
• 2:10:24
  Speaker 2: Own organization, you are going to pray. Lord, you are
• 2:10:28
  a God of increase. Look five, look two fifty two, Jesus.
• 2:10:33
  Speaker 1: Increased.
• 2:10:34
  Speaker 2: That means God increases people.
• 2:10:36
  Speaker 1: You're going to pray for increase.
• 2:10:40
  Speaker 2: Increase that you will increase my greatness and even comfort
• 2:10:44
  me roundabout Jesus himself increased. You're going to pray for increase.
• 2:10:50
  Lord's sen souls are daily as many who should be saved.
• 2:10:55
  I pray that there will be no empty ques and
• 2:10:58
  empty seats in the church that you have given me
• 2:11:01
  stewardship over. Send us many who should be saved, Send
• 2:11:06
  us many who should be healed, Send us many who
• 2:11:09
  should be delivered. Is someone praying, Please lift your voice
• 2:11:11
  and pray. Lift your voice and pray. Pray for church growth.
• 2:11:23
  Pray for church growth. Pray for the body of Christ
• 2:11:26
  in Enugo States. Pray for house on the rock Enugoo.
• 2:11:30
  Pray for the assembly that you passed on the organization
• 2:11:34
  that you leave.
• 2:11:35
  Speaker 1: Lord, bring increase in the multitude of men.
• 2:11:40
  Speaker 2: Is the King's honor.
• 2:11:41
  Speaker 1: The Lord gave the word. Great was the company of
• 2:11:45
  them that published it. Rest all the days of the General's,
• 2:11:54
  Oh God, where.
• 2:11:56
  Speaker 2: Multitudes, multitudes will come to here and to see, where
• 2:12:01
  multitudes will come to hear.
• 2:12:02
  Speaker 1: And to see, Allelujah, Allelujah.
• 2:12:13
  Speaker 2: You're going to pray for your finances. The show of
• 2:12:17
  science and wonders will settle that in the night.
• 2:12:20
  Speaker 1: But I like you to pray.
• 2:12:22
  Speaker 2: When it has to do with finances, please listen to me.
• 2:12:26
  There are two elements that are involved when it has
• 2:12:29
  to do with finances. There is the understanding that you
• 2:12:33
  need to have, because the Bible says in Proverabs after
• 2:12:37
  thirteen and verse fifteen, he says, good understanding procured favor.
• 2:12:42
  He says, but the way of the transgressor is hard.
• 2:12:46
  You need good understanding. You need to understand finances. Most
• 2:12:52
  people in church don't educate their minds. They sit down
• 2:12:55
  in superstitious belief systems, hoping that somehow they will be blessed.
• 2:13:01
  There is a technology to wealth, as far as the
• 2:13:04
  cosmosis concerned, and we must submit ourselves to knowledge. There
• 2:13:08
  are people who have documented this knowledge. When the people
• 2:13:11
  were in lack, the parable of the ten Vegins, this
• 2:13:14
  was the advice go to them that sell and buy.
• 2:13:19
  Speaker 1: Not everyone is in need.
• 2:13:21
  Speaker 2: There are people who not only have, they also sell.
• 2:13:25
  Go to them that sell and buy. It says, by
• 2:13:29
  the truth, you need to settle down and find out
• 2:13:32
  from the life of people who have been successful. From
• 2:13:35
  the perspective of the kingdom, not circumstantial wealth, not up
• 2:13:39
  today and down tomorrow. Stability true understanding, and then in
• 2:13:46
  addition to that background the empowerment.
• 2:13:50
  Speaker 1: Of the spirit. It is true that the only spirit
• 2:13:53
  is able to prosper people.
• 2:13:54
  Speaker 2: But thou shall remember the Lord that God, it says,
• 2:13:57
  for it is he that give it the power.
• 2:14:01
  Speaker 1: There is such a thing called power to prosper.
• 2:14:05
  Speaker 2: Capacity that empowers you. Most times in the church will
• 2:14:09
  focus on the power to prosper.
• 2:14:11
  Speaker 1: I have taught you.
• 2:14:12
  Speaker 2: If it's profit you are looking for, it is oil
• 2:14:15
  plus a lot of vessel. You don't need a lot
• 2:14:18
  of oil, Just get the vessel. The oil will multiply
• 2:14:21
  to match the vessel. If your understanding is small, even
• 2:14:25
  if it's a great annoytioning on you, you will still
• 2:14:27
  be begging. It is a large capacity plus oil that
• 2:14:33
  equals profit. If you have oil with no profit, the
• 2:14:37
  problem is not oil. The problem is vessels. Most of
• 2:14:42
  us may have oil. But even if you do not,
• 2:14:45
  I can tell you in this conference there are those
• 2:14:47
  that sell. Go to them that sell and buy. You
• 2:14:51
  buy with meekness, You buy with humility. Humility is currency
• 2:14:56
  or not is currency? Meekness is currency. You can use
• 2:15:01
  it to buy oil so that your lamp will come
• 2:15:04
  back and flame again. So please prepare your heart for tonight.
• 2:15:09
  I apologize, I stretched you. I've taken your time. This
• 2:15:12
  will not always happen, but I believe that this is
• 2:15:15
  worth the wild for your destiny. If I wear you
• 2:15:17
  between now and when the night will start, I will
• 2:15:19
  take a few minutes and pray and say, Lord, give
• 2:15:22
  me a destiny altering and counter for good tonight.
• 2:15:26
  Speaker 1: Let me not just come and share the grise. My
• 2:15:28
  heart is open.
• 2:15:29
  Speaker 2: Teach me your ways so that after this conference it
• 2:15:33
  will truly be that you are hosting God in experience
• 2:15:36
  alongside everything associated with God.
• 2:15:39
  Speaker 1: I pray for you.
• 2:15:41
  Speaker 2: May the Lord bless you in the name of Jesus
• 2:15:45
  you have labeled here to end your sound doctrine this morning,
• 2:15:48
  I degree and declare that as to meditate on these things,
• 2:15:52
  as you give yourself holy to them, I speak over
• 2:15:55
  you that your profiting will appear onto all The reality
• 2:16:00
  of the life of God dwelling in the midst of
• 2:16:03
  you and around you and with you, will be visible
• 2:16:07
  to all men.
• 2:16:09
  Speaker 1: Go and prosper in the name of Jesus.
• 2:16:13
  Speaker 2: Some of you, even before the evening session starts, I
• 2:16:16
  decree and declare you will already have testimonies.
• 2:16:21
  Speaker 1: I say it again.
• 2:16:22
  Speaker 2: Between now and a few hours left to the evening,
• 2:16:26
  many of you will collide with supernatural.
• 2:16:28
  Speaker 1: Testimonies in the name of Jesus Christ. Bishops are thank you,
• 2:16:35
  thank you so so much. The Lord honor you.