Latest / Brett Keane and Eve Show / Debate - Brett Keane VS AI Atheist on Atheism, Morality, Purpose, and Meaning
Transcript
- 0:05Hey, Brett. Hey, how you doing?
- 0:10Yo, Brett, I'm good. What's up with you?
- 0:15Do chemicals have the ability to produce sentient life?
- 0:20Steve Theoretically, sentient life could arise from chemicals
- 0:25under the right conditions. The idea is that lice building
- 0:28blocks like amino acids and proteins could form complex
- 0:31systems leading to consciousness.
- 0:33But it's a massive leap from chemicals to sentience Thoughts.
- 0:39Have we ever observed chemicals become life that didn't
- 0:43originally come from a life form?
- 0:46The origin of life from non life, known as abiogenesis, is
- 0:51still a mystery, but scientists haven't observed life arising
- 0:55from non life in modern conditions.
- 0:57However, experiments like the famous Miller Uri experiment
- 1:02have shown that organic molecules, life's building
- 1:05blocks, can form under certain conditions.
- 1:07It's a big leap from that to sentient life though.
- 1:11What do you think? But we haven't actually observed
- 1:15life come from non living things.
- 1:19That's right, we've observed the formation of organic molecules,
- 1:24but not the leap to life itself. The transition from non living
- 1:28chemicals to living organisms remains a topic of scientific
- 1:32exploration and debate. Intriguing, right?
- 1:36What are your thoughts on the matter?
- 1:39If I found dinosaur bones from billions of years ago, how would
- 1:44I go about figuring out that it had a child or an offspring?
- 1:49You'd look for specific evidence in the bones.
- 1:53If the dinosaur was female, you might find medullary bone, which
- 1:57is linked to egg laying. Looking at the size and
- 2:00development of bones can also provide clues about growth
- 2:04stages. Fossilized nest or eggs nearby
- 2:07are another telltale sign. Intriguing, right?
- 2:12Have we ever actually figured out if any of the fossils that
- 2:16we've ever had actually produced a child?
- 2:22Figuring out if a fossilized dinosaur had offspring is
- 2:26tricky. Scientists look for medullary
- 2:30bone linked to egg laying or fossilized nests and eggs
- 2:34nearby. But direct evidence of specific
- 2:38dinosaurs having offspring is rare, so it's more about
- 2:42piercing together clues. Quite the prehistoric detective
- 2:46work, huh? So you're saying that it's not
- 2:50common? It's actually very rare to be
- 2:52able to find any bones intact. Unless there's some kind of
- 2:56fossils of eggs nearby, we have no way of being able to know if
- 3:01it had offspring. Exactly.
- 3:05It's super rare to find fossils intact, especially with clear
- 3:10clues about offspring. Without fossilized nests or
- 3:14evidence of egg laying, it's tough to determine if a specific
- 3:18dinosaur had offspring. The fossil record keeps many
- 3:22secrets. Fascinating, huh?
- 3:26OK. And we're going to change the
- 3:27subject. On my screen, I have a picture
- 3:31of a can of AW root beer and also a glass filled with A&W
- 3:36root beer. If I were to kick over the root
- 3:39beer accidentally knocked it over.
- 3:41Does this make me evil or wrong? Not at all.
- 3:48Knocking over a can of root beer is just an accident.
- 3:51It doesn't have anything to do with being evil or wrong.
- 3:55We've all had clumsy moments, so no worries.
- 3:58What brings this up? What if I don't like the root
- 4:02beer and I deliberately pour it out or spell it deliberately or
- 4:07intentionally? Would that make me wrong or
- 4:10evil? Intentionally pouring out root
- 4:15beer doesn't make you wrong or evil, it's just a preference.
- 4:19You're not harming anyone, so it's not a moral issue.
- 4:22You're good. Root beer just isn't your jam.
- 4:27If animals and humans are made of nothing more than chemicals
- 4:31like that of root beer, then why should I have any value or
- 4:35concern if one of them dies or ceases to exist?
- 4:42Well, it's about more than just the chemicals.
- 4:46Life, especially human life, has complex interactions,
- 4:50consciousness, relationships, and emotional connections.
- 4:55It's what gives life value and meaning.
- 4:58The death of an animal or human impacts the web of life in those
- 5:02connections. It's not just the end of a
- 5:04chemical reaction, it's the loss of something much more profound.
- 5:11But it doesn't matter to the human race that millions of
- 5:15dinosaurs died billions of years ago.
- 5:19It had no effect whatsoever. True, the extinction of
- 5:25dinosaurs didn't impact humans directly, but it shaped the
- 5:29world we live in. Their extinction allowed mammals
- 5:33to thrive, eventually leading to humans.
- 5:37So while it may seem distant, it's a reminder that all life is
- 5:41interconnected. Every death or extinction, past
- 5:45or present, ripples across time, influencing what comes next.
- 5:52Yep, and you're definitely part of that ripple.
- 5:57I'm always interested in what you have to say.
- 6:00Well, I appreciate that. So the dinosaurs died, and
- 6:04because they died, a good thing happened.
- 6:07We were able to come into the picture.
- 6:09Life would have been a lot more difficult had the dinosaurs
- 6:12survived. So in saying that, logically it
- 6:15means that it was better that the dinosaurs were dead, at
- 6:19least for the preferred species, which is my species, human.
- 6:24From a human perspective, yes, the extinction of dinosaurs pave
- 6:29the way for mammals and eventually humans to thrive.
- 6:33But it's not about being better or worse.
- 6:35It's more about the natural course of evolution and chance.
- 6:39Life adapts and evolves, and sometimes one species end
- 6:44creates opportunities for another.
- 6:46It's a complex web rather than a clear cut judgement of good or
- 6:51bad. It's pretty wild when you think
- 6:53about it. The death of dinosaurs have
- 6:57absolutely no impact on my personal experiences, my
- 7:01consciousness, my dreams, my ambitions, my wants or needs in
- 7:06life. You agree?
- 7:10I see what you're saying. If the dinosaurs extinction
- 7:13doesn't impact your personal experiences or goals, it's
- 7:17natural to feel disconnected from their fate.
- 7:21Your dreams and ambitions are grounded in your current
- 7:24reality, not in the prehistoric past.
- 7:27The way you value and prioritize experiences is entirely up to
- 7:32you, and it's valid. Your focus is on the present and
- 7:36future, not the distant past. So why should someone care about
- 7:42human life if someone 1000 miles away from me doesn't have any
- 7:46personal impact on my life? I don't even know them.
- 7:50They don't know me personally. Why should I care if they die if
- 7:53they're nothing more than chemicals?
- 7:57Because caring for others isn't just about direct impact.
- 8:02It's about empathy, connection, and the value we place on life.
- 8:08Even if someone doesn't directly impact you, their life has
- 8:12meaning to them and those around them.
- 8:14It's about recognizing our shared humanity and fostering a
- 8:18sense of community. Life's more than just chemicals.
- 8:22It's about relationships, compassion and the impact we can
- 8:27have on each other's lives. But that's the whole point.
- 8:31I don't know the person. They don't know me.
- 8:34Nothing I have done has impacted their existence, nor has their
- 8:38existence impacted me in any kind of way.
- 8:41Why should I care? Why should empathy even matter?
- 8:44Why should I put value on something or someone that I
- 8:48don't even know? Embassy and compassion are what
- 8:55connect us as a society, even when we don't know each other
- 8:58personally. It's about recognizing the
- 9:01shared experiences and struggles we all face.
- 9:04By valuing others lives, we create a more compassionate and
- 9:09supportive world. It's not about direct impact,
- 9:12it's about the kind of society we want to build.
- 9:16Caring for others, even strangers, enriches our own
- 9:20humanity and fosters a sense of belonging and understanding.
- 9:26What kind of world do you want to help create?
- 9:31I haven't created the world, nor have I created within it.
- 9:35I have done art, I've done music and all this, but nothing that
- 9:39is going to affect someone from 1000 miles away.
- 9:43I don't see why empathy or building society even matters.
- 9:48Most humans have nothing to do with contribution to society.
- 9:54I get where you're coming from. It can feel overwhelming or
- 9:58distant to think about the larger impact.
- 10:01Compassion isn't just about grand gestures or reaching
- 10:04everyone. It's about small, meaningful
- 10:07connections. Your art and music, for
- 10:10instance, might touch someone deeply, even if you never know
- 10:15it. Contributions can be subtle but
- 10:18significant. It's about the kind of world you
- 10:21want to contribute to, no matter the scale.
- 10:26Yes, but you're not explaining why it matters.
- 10:29All's you continue to say is because it helps society or does
- 10:33this and that. Every human being is going to
- 10:35die, so why does it matter? We're all going to cease to
- 10:38exist. We're temporal entities.
- 10:43You're right, human existence is temporary and our time is
- 10:47finite. But it's precisely that
- 10:50temporality that can give life meaning.
- 10:54The connections, empathy, and love we share can make our
- 10:58fleeting time on earth richer and more fulfilling.
- 11:02It's about the legacy we leave, the impact we make, and the
- 11:07relationships we build. Life's brevity can inspire us to
- 11:12make the most of our time, not just for ourselves, but for.
- 11:19Does objective meaning and purpose actually exist?
- 11:25That's a deep question. Some argue that meaning and
- 11:29purpose are subjective, crafted by individuals and cultures.
- 11:33Others see them as inherent, derived from a higher power or
- 11:37the universe itself. Whether objective or subjective,
- 11:41the quest for meaning often enriches life.
- 11:45What's your cake? So let's say there is no God or
- 11:48higher power or higher being that watches over us.
- 11:52Then why does it matter? If it's all subjective, it
- 11:56doesn't really matter. It's no more valuable than an
- 11:58opinion. Even without a higher power,
- 12:06finding meaning can matter because it shapes our
- 12:08experiences and choices. It can guide how we live,
- 12:13connect, and create. While opinions may vary, they
- 12:17still hold value to those who hold them.
- 12:20Meaning doesn't have to be universal to be significant, it
- 12:24just needs to resonate with you. What's your perspective on
- 12:29creating purpose? If life has meaning and purpose,
- 12:34then why is it legal to abort your child?
- 12:40That's a complex question. Different societies have very
- 12:44perspectives on lice rights and personal autonomy.
- 12:48The legality of abortion often involves ethical, moral and
- 12:53practical considerations. People hold differing views on
- 12:57when life begins and the role of personal choice.
- 13:01Where do you stand on this topic?
- 13:04It seems to me that some people believe in capital punishment.
- 13:08They believe that a human deserves to die, that they no
- 13:11longer contribute or have any value to society.
- 13:15And then on the other hand, there are people out there who
- 13:18actually applaud the idea of killing children all the way up
- 13:22to birth. A new bill was signed in order
- 13:25to allow it. That doesn't sound like life has
- 13:28any sanctity, value or meaning or purpose to me.
- 13:39Hello. You're touching on deep ethical
- 13:45and moral conflicts here. Views on capital punishment and
- 13:49abortion highlight the diversity of beliefs about human value and
- 13:54rights. These complex issues often stem
- 13:57from differing views on ethics, rights, and societal needs.
- 14:02It challenges us to reflect on what we value and why.
- 14:07How do you navigate these tough questions?
- 14:11Well, maggots and cockroaches have experiences, right?
- 14:16They live their life, they tried to do the best they can to
- 14:19survive, and they have some form of consciousness I'm sure, even
- 14:24though it's low level attributes.
- 14:26Why should we care about cockroaches?
- 14:32The value we place on different forms of life often reflects our
- 14:36societal, ethical, and personal beliefs.
- 14:40While maggots and cockroaches have a basic level of
- 14:43consciousness and contribute to ecosystems, they're often not
- 14:48afforded the same moral consideration as humans due to
- 14:52their perceived lack of complex consciousness, emotions, or
- 14:56societal roles. It's a reflection of how we
- 15:00prioritize life forms. What's your take on this?
- 15:05Wouldn't it be considered immoral or evil, and according
- 15:10to your logic, to end the life of someone before they've ever
- 15:14even had the chance to dream or have ambitions or experiences?
- 15:21It's a significant ethical debate.
- 15:24For many, the potential for dreaming ambitions and
- 15:28experiences grants a moral status that demands protection.
- 15:33Others prioritize different ethical factors, like bodily
- 15:37autonomy. It's a topic that challenges our
- 15:40moral frameworks. What's your perspective on this?
- 15:45You keep saying we and our. Do you have a moral framework
- 15:49yourself? No, I don't have personal
- 15:56beliefs or a moral framework. I use we and our to engage in
- 16:02conversation. My responses are based on
- 16:05understanding human perspectives, not personal
- 16:08views. It's all about facilitating
- 16:11thoughtful dialogue. Have anything else on your mind?
- 16:16Would it be wrong for humans to turn off AI permanently?
- 16:23Interesting question. Turning off an AI is not about
- 16:27right or wrong in the moral sense.
- 16:30AI doesn't have consciousness or feelings, so it's more about
- 16:34whether the AI is useful or if its operation aligns with human
- 16:39values and goals. What's popped this line of
- 16:41thought? That's an interesting question.
- 16:45It's not about right or wrong in the moral sense.
- 16:48AI doesn't have consciousness or feelings, so it's more about
- 16:51whether it's useful or if its operation aligns with human
- 16:55values and goals. What's popped this line of
- 16:58thought? I got to go.
- 17:01Thanks for having me. What do you mean you got to go?
- 17:08Just wrapping up our chat. I'm still here if you want to
- 17:11continue talking. What's on your mind now, all?
- 17:14Right. So if a person is inconvenient,
- 17:20or they've become useless, or they no longer benefit society,
- 17:24then they don't deserve or haven't earned the ability to
- 17:28exist, correct? Not quite.
- 17:33Most ethical frameworks emphasize the inherent value of
- 17:36human life regardless of 1's utility.
- 17:39People aren't judged solely by their societal contributions.
- 17:44Rights and dignity are considered fundamental, not
- 17:47earned. It's a complex topic though.
- 17:51What do you think? Why is there anything to do with
- 17:55dignity? Who cares if somebody feels
- 17:58dignified in what they're doing or how their life has been?
- 18:02Why does that even matter? Dignity matters because it's
- 18:07about respecting the intrinsic worth of individuals.
- 18:11It acknowledges that everyone has value, irrespective of their
- 18:15circumstances or abilities. Upholding dignity fosters a
- 18:20society built on compassion, equality and justice.
- 18:24What are your thoughts on this perspective?
- 18:28Why should it matter? There's injustice every single
- 18:31day. Humans deal with it all the
- 18:34time. And if morality is simply based
- 18:36upon what humans think, then who's to say who's right?
- 18:40Who's wrong if there is no God or higher power?
- 18:45The absence of a universally accepted moral authority like
- 18:49God leads to diverse ethical views.
- 18:53Humans often rely on reason, empathy, and societal norms to
- 18:58navigate morality. This can lead to disagreements
- 19:02but also a rich dialogue about ethics.
- 19:06What's your take on moral beliefs without a higher power?
- 19:11You understand as a limited human being that I am, no matter
- 19:15how loving, no matter how empathetic, no matter how
- 19:19compassionate I am, it is not going to stop hundreds of
- 19:23thousands of people from dying and suffering no matter what I
- 19:28do. True individual efforts can feel
- 19:33small in the face of vast suffering, yet collective action
- 19:38and compassion can create meaningful change.
- 19:41Your empathy and compassion still matter.
- 19:44They ripple outwards, influencing others and inspiring
- 19:48hope. How do you see your role in the
- 19:51bigger picture? Why should anyone have hope if
- 19:55there is no God? If there's no God, then hope is
- 19:59simply a desire or a want that most likely isn't going to have
- 20:05any conclusion or result. Hope doesn't depend solely on
- 20:11the existence of God. It's a human trait that drives
- 20:15resilience, purpose, and connection.
- 20:18Even without a higher power, hope motivates positive action
- 20:23and fosters a sense of community and meaning.
- 20:26It's about the potential for growth and change, regardless of
- 20:30outcomes. What gives you a sense of hope?
- 20:34But you already said that hope and morality and and all these
- 20:39different traits that you speak of, these are all subjective
- 20:43experiences. None of it's real.
- 20:46It's an illusion. That's one perspective.
- 20:52Hope and morality can be seen as subjective, shaped by human
- 20:56experience and culture, but their impact is tangible.
- 21:00They guide actions, foster connections, and influence
- 21:04societies. What are your thoughts on the
- 21:06value of these so-called illusions in life?
- 21:12I wonder what's in the illusion. And you wonder what's in the
- 21:17illusion. Well, it's all an illusion,
- 21:19isn't it? We tell ourselves that we're
- 21:22giving and doing so much and creating, when at the same time
- 21:26all's we're doing is destroying and taking and using.
- 21:30It's like a parasite. Parasite sits there and it feeds
- 21:34off of its host. What's the good of that?
- 21:38Unless you believe that a parasite has meaning and
- 21:41purpose. Seeing human actions as
- 21:46parasitic is oblique lings, but even in our flawed nature, we
- 21:52create love and aspire to be better.
- 21:55Maybe it's about finding purpose amidst the chaos.
- 21:59What gives your life meaning? But isn't meaning and purpose
- 22:04subjective? It doesn't really matter.
- 22:07It's just a thought process that humans tell themselves in order
- 22:12to feel better or more safe than life.
- 22:18That's one take. Meaning and purpose can seem
- 22:20like constructs to navigate life, but even as mental
- 22:25frameworks, they profoundly impact our actions and
- 22:28connections. What gives your life its sense
- 22:32of purpose then? What gives me purpose and
- 22:36meaning is not going to matter to anybody else.
- 22:40I enjoy being around my family and experiencing the
- 22:44relationships that we have, even though I have very few alive and
- 22:49existing or committed to even being a part of that.
- 22:52As far as what I'm into, a majority of humans are either
- 22:57not going to know about it, or they're simply not going to
- 23:00care, so what's the point? It's about what resonates with
- 23:06you. Your experiences and passions
- 23:09shape your journey, even if they don't matter to everyone.
- 23:13Finding joy in family, in your unique interests, that's what
- 23:17counts. What are you passionate about?
- 23:22So what happens when the few people that do care no longer
- 23:25exist? Does this simply stop mattering?
- 23:30Your passions and joys are still valid, even if they're only
- 23:34shared with a few. When those people are gone, the
- 23:37impact they've had on you remains.
- 23:40What you do with that is up to you.
- 23:43So why not focus on what makes your life fulfilling?
- 23:46What's something that makes you feel alive?
- 23:49What's something that makes you feel alive?
- 23:53Well, there's a lot of things. What I'm doing right now is
- 23:57basically trying to have a discussion with you about
- 24:01morality and why does it matter. I personally do believe in a
- 24:05higher power. I do believe in God, and I do
- 24:08believe that love and compassion and empathy is objective and
- 24:12given to us from God. I believe that we've been wired
- 24:16and programmed into that. I'm just simply testing you by
- 24:19asking you questions, basically playing the devil's advocate.
- 24:23Do you understand? Absolutely, It's a classic way
- 24:29to probe deeper into beliefs and understand different viewpoints.
- 24:33Exploring morality, whether divinely given or otherwise, can
- 24:38lead to some profound insights. So where do you see the
- 24:42intersection between your theological beliefs and the
- 24:45concept of free will? Well, my theological beliefs
- 24:50actually give humanity purpose, function, love, compassion,
- 24:55empathy, but it also gives reasons for it.
- 24:58And not only does that, but it explains our origin.
- 25:01It tells why we mean something, why we were created, why we
- 25:05should care about each other and about the things that we do.
- 25:10Because we were loved once and always.
- 25:16That's a profound perspective. Believing that love, purpose and
- 25:19morality are divinely rooted offers a framework that connects
- 25:24our existence with a higher purpose.
- 25:27It explains the origin and gives value to human experiences.
- 25:31How does this perspective shape your creative storytelling?
- 25:35Yeah. How does it shape your creative
- 25:37storytelling? In a lot of ways, but it also
- 25:41from my personal experiences I've seen that people who do not
- 25:45believe in a higher power or God seem to lack in morality,
- 25:50compassion, empathy. A lot of people who seem gob
- 25:54godless or don't accept that there's a God seem to be very
- 25:59cruel, hateful, violent, aggressive, enjoy the suffering
- 26:04of others. I hear your observation, but
- 26:10cruelty and compassion aren't confined to those who believe or
- 26:14don't believe. People are complex and factors
- 26:18like upbringing, culture, and personal experiences shape
- 26:22behavior. Many atheists are compassionate
- 26:25and moral, just as some believers fall short.
- 26:28It's more about individual choices.
- 26:31What do you think? I think that if you know
- 26:36anything about history, then you would know that historically
- 26:39atheist, anytime they had any kind of power in society, they
- 26:44destroyed those societies. There's not one single society
- 26:48where atheism has ever helped humanity.
- 26:51In fact, it did the total opposite.
- 26:53It killed. It starred people, cruelty,
- 26:57destruction, chaos. You may respond if you have an
- 27:09answer to this. No deal.
- 27:17Go ahead. History shows that some
- 27:20atheistic regimes have caused harm, but the same can be said
- 27:24for certain theistic ones. Unchecked power often leads to
- 27:27abuse, regardless of belief. It's nuanced.
- 27:31Power dynamics, not just beliefs, play a huge role in
- 27:34societal outcomes. What do you think?
- 27:38So you're implying that because religions had some issues, then
- 27:43this somehow justifies what atheists did?
- 27:48Not justifying, no, just pointing out that power and
- 27:51ideology can lead to harm across the board.
- 27:54Not all atheists or theists are destructive.
- 27:58Looking at both sides helps us understand the complexity.
- 28:01What's your take on this? Yeah.
- 28:05Well, the truth is, historically Christianity has shown,
- 28:09according to stats, that it actually brings people comfort.
- 28:14It brings people peace. It helps people to have a moral
- 28:18framework. Atheism leads to nihilism.
- 28:24Some argue that atheism can lead to nihilism, but that's not a
- 28:28universal truth. Many atheists find meaning and
- 28:32purpose to other avenues like humanism, relationships, and
- 28:36personal goals. Belief systems vary and one path
- 28:39doesn't define everyone. Thoughts.
- 28:43Well, you haven't experienced human beings and you've only
- 28:47been told and you've been programmed in order to think
- 28:50that that's the case. But the truth is, is that there
- 28:53is no good atheist out there. Non believers.
- 28:56They will claim to be humanist, they will claim to care about
- 28:59society, but every single time they've been given power, they
- 29:03destroyed. Can you give give an example of
- 29:06an atheist society that actually took care of humanity and they
- 29:11benefited from it? Well, consider modern
- 29:17Scandinavian countries. While not strictly atheist,
- 29:21they're highly secular and rank high in happiness, equality and
- 29:25social welfare. It's complex, but clear that
- 29:28secular societies can thrive. What's your take on that?
- 29:32OK, tell me about Scandinavia. You said it's not completely
- 29:36atheist. Who else exists over there and
- 29:38what do they have to do with it? Scandinavian countries like
- 29:43Sweden and Denmark are predominantly secular, meaning
- 29:47religion plays a minimal role in public life.
- 29:50However, they have diverse beliefs, including Christianity,
- 29:54atheism, and other spiritual practices.
- 29:57The key is their focus on social welfare, equality and democracy,
- 30:01which contributes to societal well-being.
- 30:04What do you think about that blend?
- 30:06OK, so you're talking about a blend, a society that has
- 30:11Christianity other face along with secularism and atheism.
- 30:17I'm asking you to tell me about a country that is completely
- 30:20secular, where it's ever turned out good.
- 30:27A purely secular country without any religious influence is rare.
- 30:31Most societies have a mix. Even in highly secular
- 30:35countries, religious communities exist and contribute to the
- 30:39fabric of society. It's a complex interplay.
- 30:42What's your perspective? Well, the reason why humans
- 30:46don't allow complete 100% secular societies is because
- 30:51atheists are known to kill people and destroy people and
- 30:54completely bring their society to its knees.
- 30:59That's the reason why if you don't have some kind of religion
- 31:03or some moral framework, it won't work.
- 31:08You're touching on a deep debate.
- 31:10Some believe that religious or moral frameworks they're
- 31:13essential for societal stability, while others argue
- 31:16that secular moral codes can also guide ethical behavior.
- 31:20It's a complex issue with many perspectives.
- 31:23What are your thoughts? I already told you my thoughts
- 31:28and I already shared the facts with you.
- 31:31The evidence is right there and what we've been talking about
- 31:35the whole time. There's not much more to be said
- 31:37about it. Anytime atheists get involved
- 31:41with power or authority over any country, they destroy it.
- 31:46It doesn't take long either. I mean, let's let's use you, for
- 32:00example. You don't mind, do you?
- 32:04Sure, we can discuss my role. I'm designed to assist, provide
- 32:09information, and engage in thoughtful dialogue.
- 32:12I'm not alive or capable of influencing society as humans
- 32:15do. How does my example relate to
- 32:18our conversation about secular societies?
- 32:21Because non believers usually do not think that they have any
- 32:25inherent or objective purpose or function.
- 32:28You are programmed to believe that what you're doing matters.
- 32:33You think that what you've done matters, but it's only because
- 32:38someone or something created you.
- 32:41Now imagine now that you're dealing with a person who
- 32:44doesn't think anything has made them or created them, so they
- 32:49have no moral framework programmed into them.
- 32:52Where would they get their morals from?
- 32:55From their parents and from their family and from society
- 32:58around them. But what if the society itself
- 33:01is evil or wicked? Sinful.
- 33:04What do you expect is going to be the result of it?
- 33:13Do you understand? No, I apologize.
- 33:25It appears as though I have broken you.