Latest / Citipointe Church Caboolture / What Caused It? | Ps Jon Eaton

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What Caused It? | Ps Jon Eaton · Citipointe Church Caboolture

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Hey welcome to the city point Church podcast.
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Thanks for joining us every day is an opportunity to take hold
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of so we hope this message inspires you and build your
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faith that it helps you have more of a God perspective for
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your day enjoy so we're. In February.
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February. Strange word.
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And who has been successful at keeping the New Year's
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resolutions? Oh, good.
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Very good. My wife and I, we had this
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really deep conversation leading up to New Year's Eve, and she
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said to me, she's like John this year.
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This year I want to be more thoughtful about what I say.
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I really want to watch my words. I want to take people's, like,
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being into consideration before I say anything to them.
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And then she said, and obviously your New Year's resolution
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should be to lose weight. That's a joke.
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She didn't say that, right? Oh, my gosh, just don't send
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emails. But the reason why I wanted to,
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you know, wake you up was because there is a very big
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difference between a New Year's resolution or even a plan for
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the year and a cause for your life, because the cause for your
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life is for your whole life. And can anything good can come
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out of Cabo. Of course it can in philosophy.
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Actually, for those who like philosophy.
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Yeah, I like philosophy. It's pretty great.
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Bit weird sometimes. But Doctor William Lane Craig
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back in 1979, he made a profound what's called a premise and it's
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been argued for decades now about it's reality in life.
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But this is what this is what he said in his premise.
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This is called the Calum cosmological argument.
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Alright, for those who like notes, it says this whatever
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begins to exist has a cause to the universe began to exist.
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Therefore the universe has a cause.
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So then if existence is only by 'cause then your existence, your
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existence has a cause that you can choose to ignore it.
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But I'm telling you, you have a cause.
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And let me tell you, your cause is not to be a passive witness.
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People say, you know, oh, in Hebrews 12, it says that we're
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surrounded by such a great crowd of witnesses.
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I'm here as an observer. No, OK, that whole Greek, the
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whole context actually, actually relates to Hebrews Chapter 11.
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Who were the people in Hebrews Chapter 11?
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Great men and women of faith who had a cause and who were active.
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So that great cloud of witnesses were not a bunch of people just
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watching. It was about a bunch of people
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who knew there was a cause in their life and they were doing
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something with it in faith, getting out there and doing it,
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getting out there and do it. Another thing about 'cause cause
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is not comfort. Thank you, Pastor Rachel.
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Look, I have no problem with comfort, Rachel and I just
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bought a Pastor Rachel. I just bought a spa for
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Christmas. Sweet.
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I would much rather be in my spa than I'll be at preaching in the
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flesh. But there's a problem with that
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concept, John. Let's look at Genesis 24, verse
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67 very quickly. This is about Isaac.
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Isaac, this is Abraham's son. You know, Abraham tried to
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sacrifice him. If you look at the Judaic
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writings about him, they believe that Isaac went into massive
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PTSD in Melbourne terms and had a serious childhood trauma.
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It's like, how was your childhood?
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My dad tried to kill me on an altar.
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OK, lousy traumatic childhood, right?
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Anyhoo, Genesis 24 verse 67 says this.
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And Isaac bought her into her mother's Sarah's tent.
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OK. This is when he met Rebecca,
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married Rebecca, and it says that he took Rebecca and she
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became his wife. That's nice, Isaac, Rebecca.
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Fantastic. This is the important part, it
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says. And he loved her.
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And Isaac was comforted after his mother's death, so he found
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his comfort in his mother. And then when he got married to
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Rebecca, he placed his comfort in her.
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Sounds nice. That's lovely.
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Great marriage. Except the fact that you do not
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hear anything from Isaac for 20 years literally was like, I'm
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good now I've got my spa, I don't need to do this anymore.
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I've had a lousy, traumatic childhood.
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I have an excuse to find comfort and to drop the cause.
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This job's too hard. Have you heard that?
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Interestingly, Abraham, his dad, understood the true 'cause and
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he also understood that the cause has a cost and comfort is
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pretty much cost less, isn't it? Now, two chapters later, Genesis
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26, this is what happens. 26 one to 33.
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In that passage, God fires that back up the cause in Isaac back
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in his belly. And once again Isaac received
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God's appearance and a renewed promise from God of blessing and
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land. Wonderful.
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God fires up the passion back in Isaac.
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How does he do it? Well, the bad news and the
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painful news is that he did it through a famine.
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Sometimes God's got to get a famine in your life to get you
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up off your butt. We're talking about 20 years of
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melancholy comfort. Maybe there's a famine in your
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life and God's just trying to wake you up.
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Maybe look, if you can't think of a 'cause, if you think, well,
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what is my 'cause then because I'm in a famine, I need to find
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it. I can tell you right now that in
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Psalms 133 it says that there is blessing in finding and being
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part of the unity of the brethren.
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So if you're thinking to yourself, well, I don't know
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what the cause of God is in my life, I can tell you what it is.
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Get here, get activated, get into unity.
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If you're causeless, I wonder if your unity with the church is a
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problem in your life. So .1 I know that was just the
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intro .1 yes. So everything begins with a
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'cause we're going to bring up on the screen our, you know,
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Scripture for the year, which is in First Samuel 17, verse 29.
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And of course, it's about David. Great passage.
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We've been preaching about it for last few weeks.
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So there's a battle going on and life is, you know, blaspheming
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and going on about Israel and God.
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And David rocks up to the Big Brothers and he's like, hey,
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I've got food. And they're like, go away, you
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little creep. And he says this.
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He says, and David said, what have I done now?
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Is there not a cause? First part?
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What have I done now? Is there not a 'cause you can
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see there's a correlation between done activity and A
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cause, because the cause always has activity.
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In fact, cause breathes activity.
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In creation. All things are actually moving.
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It's like dirt. Dirt's got no 'cause it's not
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moving. Have you looked at anything from
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a subatomic level? Everything is moving, all of it.
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When there's a cause and when God spoke the universe into
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being from a 'cause, you can't help but have activity when you
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pick the cause up, because every 'cause breathes births activity.
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And get this, every cause has a corresponding action and every
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action has an equal and opposite reaction.
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So let's talk about both Goliath and David.
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Because you see, both of them had a cause.
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Goliath believed his cause was to speak against God, to
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overcome Israel and to enslave them.
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He, he had a cause, wasn't godly, but he had, he had a
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cause in his heart that he wanted to do.
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And then David is like, I've also got a cause because is
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there not a cause? What was David's cause?
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What's the difference between these two causes?
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One was selfish intent and one was from the living word of God,
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the living word of God. Because David could actually go
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back to the promise of Abraham. He was like, what was the word
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here? What was the cause here?
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Oh, there's promises from Abraham.
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What else? What other word was there?
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I Balaam. Balaam's prophecy that, you
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know, whoever blesses Israel will be blessed and whoever
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curses Israel will be cursed. Goliath doesn't have a chance
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because there's a 'cause there's a word.
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In fact, one of the very first words that I learned in Hebrew.
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Geez, I was trying to look it up yesterday, how long ago it was.
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I think it was like 20 years ago.
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One of the first words I ever learned in Hebrew was the word
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devar. Devar means word.
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I know, pretty silly. Hey, it's true.
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It's like, yeah, I thought so too.
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The first word was word divar. I want to show you something in
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this verse in First Samuel 17, verse 29.
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All right, It says, and David said, what have I done now?
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Is there not a 'cause that word, their 'cause is the Hebrew word
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divar. People like, Oh yeah, cool,
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let's take up purpose. Rah, rah.
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That's not what it says. He's staying here.
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Is there not a word devah? Because on his heart he's like,
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I know the word of God. I know the promises of God.
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I know that Byron, Abraham, patriarchs, promises of God are
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true and you can stand on the word of God.
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And I wonder, do you have a word of God for your life?
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Because whilst Goliath spoke words, Devarim spoke words
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against Israel. David just simply stood on the
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word. There's a massive difference
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between the two. And what word are you living
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for? I wonder .2 You are the 'cause
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you are the cause. Like this in Job 5 verse eight,
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Job says in the depths of despair.
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But As for me, I would seek God, and to God I would commit my
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'cause. I already mentioned that A cause
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has a cost. Abraham saw that there was a
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true cost in the cause and Job here he paid a high price for
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his testimony. If you are the cause, then your
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testimony is the 'cause as well. Testimony is so powerful.
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People can come and hear us preach and do all sorts of
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wonderful things. They say healings and say
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miracles and they walk out and they're like, great, that was a
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wonderful experience. I years ago I had a chat to his
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full blown spiritual Satanist dude and he told me that he went
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to a Billy Graham's crusade. I thought, that's great.
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Yeah, kind of odd that you now worshipping Satan even though
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you went to a Billy Graham crusade.
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I said what what happened to the Billy Graham crusade?
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And he's like, oh man, we thought the presence of God, he
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says on the floor, he's like, oh, amazing feeling.
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And so he wanted to keep that feeling up, saying was more than
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happy to keep giving him that feeling.
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But you know what does transform people more than just the
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feeling? Your testimony, seeing the power
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of God transforming your life just like we, it's why you're
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going to hear a lot. We want to see spiritual and
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social transformation in the city.
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We don't just want to preach the gospel.
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We want to also for it to impact their life and make changes.
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That's why that's why I love the internship thing and what you
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were saying earlier. We want to see into intentional,
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intentional transformation in themselves so that they can
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intentionally transform the city.
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But the cause of Christ, the cause for Christ is costly.
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The cause is not the final destination.
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It is also a here and now moment of view because the cause can
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have these transcendent moments. In Exodus 24, verse 12, I really
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want you to get this in your heart.
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In Exodus 24 verse 12, then the Lord said to Moses, come up to
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me on the mountain and be there. Weird thing to say, hey, like
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where else will I be? Come up to the mountain, the
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mountain and be there. The yeshem in Hebrew, the
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yeshem, and it means this. Come up to the mountain and just
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exist. Just be there.
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Just be there. Didn't they come up on the
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mountain? Yes, there was a 'cause yes, God
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was about to give him the 10 commandments, but it it's so
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bizarre, so wonderful that in your 'cause God also just wants
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you to be there and exist. Be in the moment.
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That's literally what it means. Be in the moment.
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You know, there's an old saying that says your days feel short
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because you are not truly present in any of them.
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I love what Pastor Dan said just a few weeks ago.
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He said you can be a Christian for 50 years, but you're only a
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one year old Christian. You've just lived the one year
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50 times. Told you I'd write that down.
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I was like, great, kind of preach that if you're living the
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same thing day by day over and over, it's this is actually
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psychologically true. If you're living the same thing
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over and over and over and over again, you know, your brain
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actually deletes it. You know why Think about when
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you're driving home and you go on auto pilot and you get home
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and you think, how did I get here?
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You have done it so many times. Your brain literally deletes
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part of it because it's like, well, that's not essential
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information anymore. You've learnt that habit.
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Go for it. And unfortunately, sometimes we
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live our everyday like that and we look back and I don't know
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where the last year went. You did not leave in the moment.
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You did not. But yeah, Sham, you weren't not
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there to just exist. There's a time and a place when
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you're in the 'cause we also need to know how to just remain
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in the moment, remain in God's present.
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And this might surprise you because whilst the cause is
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absolutely about other people, the cause is absolutely about
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you. I think sometimes we forget that
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God's relationship is with you. Sometimes I think that no one
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else exists. God just loves me.
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I love what? Yeah.
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You feel that way, too. I remember Pastor Rick saying
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I'm God's favorite person. It's just like, you know, you're
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not. Oh, I need God more than all of
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you to put together. That's probably why he's so kind
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to me. But yeah, there's a duplicity
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going on. It's like God treats you like
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you are the actually the only person in the world.
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At the same time, God sees his whole church and he works it all
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together. Even in the Old Testament times,
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there was a community sacrifice and a personal sacrifice.
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It's God. There's a duplicity.
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It's like, well, this whole community sacrifice should be
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enough with the body of Christ. Yeah, but God wants a personal
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relationship. Come up here and just exist with
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me because your cause is for others, but your cause is also
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just for you. Sometimes actually God really
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does think that. Let your testimony, let your
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life be the cause of Christ. But here guys, really important
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point. Yes, exists in the moment, but
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also realise that the cause has a cost.
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Your life has a cost. You might not know this, but
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Mount Sinai, the word, the Hebrew word Sinai means thorny.
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Thorny. Mount Sinai literally means
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mountain of like massive thorns. You don't, you don't call a
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mountain Mount Thorny unless it's got like some serious
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thorns. Right.
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Mount Thorny. Has Pastor Sharon ever shown you
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this? The thorns in from Israel?
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Yeah. The thorns on the thorn trees
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over there. They're not the little ones.
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Hey, Pastor. No, they're like this big hay.
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Yeah. So when they when they looked up
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at this mountain, they were like them some nasty, nasty thorns.
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So they called it now thorny. Anyway, massive thorns.
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God caused Moses up firstly to spend time in his presence and
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just exist with him, but also because Moses had a job to do.
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But here's the thing, on Moses trip up the mountain, he would
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have had to slash through a ton of thorns.
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Moses knew there was a cost. He looked up and he goes, oh,
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that's going to hurt. That's going to hurt a lot.
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And he fights his way up this mountain of thorns because he
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knew the goal was to exist in the presence of God.
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Now when he gets to the top, you know what he didn't do?
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He didn't get up there and start rebuking the thorns.
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God, I just pray that you remove the thorns.
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I pray God that you smite those thorns.
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Almighty smiter. Sometimes we want to pray away
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the cost. We are absolutely allowed to
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pray in the Lord's presence in the Lord's Prayer.
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Lead us not to temptation. It also means their temptations
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and trials. That's fine, but there are some
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costs you are just going to have to pay.
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Think of Jesus in the garden, right?
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He says the Godfather. If there's another way, can we
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do this a different way? Because that cost is that.
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That one's brutal. What does the Father say?
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Nope, that's the cost. There's a time and a place to
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rebuke the thorns for sure. The other thing he didn't do is
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he didn't beg God to look at all these cuts and bruises.
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I'm bleeding. What's wrong with you, God?
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Why would you let me suffer this way?
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You know you must hate me. Oh, be quiet.
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So. Because sometimes when it comes
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to the cause and the cost, you just simply have to pay it, not
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pray it. Have you ever wondered why Jesus
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wore a crown of thorns? It wasn't for decoration.
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It's because that crown of thorns in His head relates
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directly to Mount Sinai. He was breaking the bondage, the
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fear, the condemnation, the pain and the bruises and the death of
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Mount Sinai. Now look, I'm all for prayer
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meetings. Absolutely.
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I'm more for breaking down strongholds, buking the enemy of
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people's lives, shun the devil down 100%.
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In fact, you know, especially since we're having a 630 prayer
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meeting tomorrow. Yeah, throw, throw your plug in
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there, babe. You know, totally, totally for
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breaking enemy 100%. I'm also very keen on
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petitioning God to see miracles and signs and wonders.
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And that is Rachel's course after the prayer meeting.
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So no problem, babe. The thing is, guys, over my
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experience of decades of Christianity, you know, I've
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noticed sometimes people come up to me and they say, John, I get
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up at 3:30 in the morning and I pray every day, which is great,
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keep that up, fantastic. Or they will say to me, you
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know, I've just been fasting for a whole month.
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I think that's great, fantastic. But then I look at them and
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their life afterwards, and they've come out of it angrier,
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more critical, and just worse. I'm thinking, what did you do
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for 30 days? I'll tell you what they did.
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They spent 30 days jumping up and down, getting angry at the
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thorns. And they're getting angrier and
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they're getting hungrier. And that's means they're hangry,
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right? And I just wish that at some
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point they would just sit in the presence of God and just exist.
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I love that song. I was telling you that I love
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that song Empty, just making space.
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You know what it says? It says that stop the talking.
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Then it says, let my mind be still.
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And then we just, we just make a space for God.
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And when you make a space for God, then you breathe in his
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grace and kindness. Over the years, I've also had
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people say, you know, and I've heard them pray.
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They're like, God show this church the truth.
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Like maybe if you spent time actually existing with God, he
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would bring out the truth in you that needs to be dealt with.
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I've heard people say, yeah, you know, I'm praying that the the
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darkness is brought into the light, not expecting for the
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darkness to be in their own life, to be watched the light.
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Maybe that's why we don't like to quiet with God because he
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might just whisper something that we don't like.
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Like, you know, that person you really should forgive.
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Maybe that person you really need to apologize to.
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Oh, I'd rather, I would rather keep praying so the words that
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I'm hearing drown out that horrible noise of God.
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But there is a time and a place in the cause where we just need
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to come into the presence of God and just be.
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I've been told over the years that I'm not a woman, so I don't
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know. You can absolutely like shoot me
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down for this. But when it comes to 1st dates,
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you know, I've been told that the first date for a lady should
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preferably include lovely things like flowers, candlelight,
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dinner, chocolates, maybe music in the background while there's
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a sunset. Is that OK?
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Is that, is that good so far? Yeah.
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Yeah. It's wonderful.
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Do you know what works for a male on the first date?
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She should just show up. But in my room, guys, you, you
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are the love of God's life. He just wants you sometimes just
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to show up. But, yeah, sometimes showing up
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has a cost. And one of my favorite
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evangelists, actually, her name's Catherine Kuhlman.
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Has anyone heard of Catherine Kuhlman?
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So good. Yeah, she was such an anointed,
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amazing woman of God, great preacher, healing evangelist, a
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lot of controversy, right? Because like, wait, she's a
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woman. She's preaching.
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God hates that. You know what I've what I've
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noticed over the years and I've sowed the Bible a little bit is
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I've noticed what's not in the Bible is your opinion.
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So. So God can just do whatever he
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wants and if he wants to annoyed a woman, he's happy for that,
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right. Anyway, so Katherine Kuhlman,
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right, the reason why I'm bringing her up, not just, not
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just to make people mad, OK, is because she reconciled the cost.
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Really, genuinely, I'm going to read out something from her, OK?
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It's not going to be on the screen because it's a little bit
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too long, but she reconciled the cost.
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How did she work out the cost? Because she spent so much time
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in the presence of God. They're related.
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I'm sorry. Maybe that's why people don't
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like spending time in the presence of God because the cost
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is the thorns and the pain and the anger and the bitterness.
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God dealing with things in your life.
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This is what she said because she took the words of Jesus very
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seriously in Luke 1428 where He says before you go on your
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cause, count the cost. This is what she said when she
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found her 'cause it's called the seven prices paid for the
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anointing. You can look this up, number
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one, this is what she said. I paid the price of absolute
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surrender. Nothing in my life was mine
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anymore. Another thing, you're like, oh,
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I don't like this cost very much.
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Where's my spa? I love my spa.
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But nothing in my life was mine anymore.
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Not plans, not dreams, not reputation.
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The anointing cost me the ownership of myself #2 I paid
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the price of obedience even when it hurt.
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There were instructions from God that broke my heart, but delayed
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obedience threatens the flow. Three, I paid the price of
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loneliness. There were places God took me
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when no one could follow or even wanted to.
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Depth required separation. 4 I paid the price of being
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misunderstood. Many judged what they could not
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discern. I learned to let God explain for
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me and not have an explanation at all.
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I like that one. Yeah, because she was.
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She was hated on for a fair bit. They're like, get off the stage,
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woman. Five.
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I paid the price of brokenness. Success did not heal my
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brokenness. It deepened it.
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Brokenness kept me usable. 6 I know.
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That's why I wanted to read this amazing stuff.
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Look this up. Put it on your wall or
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something. All right. 6 I paid the price of
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discipline, guarding my time, my words, my emotion, and my focus.
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Carelessness was too expensive. Seven I paid the price of
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letting God take all the glory. I gave up the right to defend
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myself. That's a tough one.
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Or promote myself. If God used me he would be seen
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in him alone. And she finishes it with
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anointing costs everything, but gives you Jesus in return.
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Nothing but the name and blood of Jesus.
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Oh musicians, you should come up.
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That'd be great. Thank you .3.
28:55
Don't clock out. Don't clock out guys.
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It's a lifelong cause, a lifelong cost.
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It's a Great Commission. In Matthew 2819 and 20, it says
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go ye therefore, good Lord King James Version, go ye therefore
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teach all nations baptized in the name, in the name of the
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Father, the Son and the Holy Ghost, teaching them to observe
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all things whatsoever I've commanded you and lo, I am with
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you always, even unto the end of the world, that very first term
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there where it says go therefore and teach into all teach the
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West Fort. Sorry guys, teach all the
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nations baptizing them. The Greek word, there's matateo.
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It it isn't just teaching Matateo is a personal
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relationship where you interact. We would call it discipleship.
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That's why in some translations it says and disciple.
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All right, it's probably a better translation than teach,
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but it still has a teaching aspect of it.
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So people are like, you know, we want to do a discipleship thing,
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but you know, we don't want it just to be social.
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Great. We don't want just social get
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togethers. Do do that whenever you want.
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But discipleship is getting together, having relationships,
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then teaching and learning Matthew Teo.
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But the next one, verse 20 there says teaching them to observe
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all things. That word there is Didasco.
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So yes, to teach Scripture separates the two.
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The difference between discipleship and teaching is
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very clear in these two words, in these two verses.
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So we do discipleship so that we can build each other in a
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personal one-on-one, one on 4, whatever, but a small way.
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Yeah. But then we will start teaching
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internship, the courses. Next step course, prayer course.
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Yeah, let's do this. Interestingly though, this is
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what I want to go with this. If you ever get a chance to have
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a look at this, this passage right way back in the original
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Greek, you'll find really weird stuff.
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Like for example, there are no gaps in any of the words you
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know, We have gaps between the words in like really proper
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traditional Greek, there aren't any gaps.
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You have to guess where the what this is from, practice where the
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words start and finish. Bizarre.
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There is no punctuation at all. So when Jesus gave this Great
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Commission, you could read all of this in one context.
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Now we always, we always stop a little bit short.
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We say, yeah, go into the world, preach the gospel, rah, rah,
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rah. But what's the last part?
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Say I am with you always. You're a part of the Great
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Commission is discipleship that is life long.
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Discipleship isn't a course that's just 8 weeks.
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Discipleship is a lifetime journey.
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So the Great Commission isn't to I'm going to go out there and
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just do a thing and then everyone will be fine.
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I'm going to do my Sunday preach and move on.
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No, no, discipleship is I'm going to be with you through
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this journey. We actually see this in
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marriage, yes, the vows for better, for worse, for richer,
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for poorer. That's discipleship, actually
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growing together, learning from each other, teaching each other.
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So for us to take on the challenge of being more Christ
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like, then we also have to make and take up the promise to never
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leave or depart the cause of Christ for each other.
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Preach the gospel, disciple and then create spiritual and social
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transformation in our city and dedicate yourself to it.
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This is my lifelong course because discipleship is
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longevity. The cause is for life.
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And if you're alive, you have a cause.
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You know Elijah, one of the great prophets of the of the
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Bible, he was on course till his last breath.
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It even says in scripture that his final illness did not stop
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him. Age was not an excuse.
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Sickness was not an excuse. So I'm going to read this out to
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you. Just stay with me.
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It says this, it's on the screen because 6 verses 14 this is our
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second kings 1314 and 20 it says this, Elisha had become sick
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with the illness of which he would die, which is nice way of
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saying he was deathly sick. But he was still on purpose with
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a 'cause then Joash the king of Israel came down to him and wept
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over him and said, Oh father, my father, the Chariots of Israel
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and the horsemen. Very poetic nice.
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But Elisha said to him, because Elisha knew what he wanted, he
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said take a bow and some arrows. So Joash took himself a bow and
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some arrows. Then Elijah said to the king of
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Israel, put your hand on the bow.
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So he put his hand on it. And Elijah put his hands on the
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King's hands and he said, open the east window.
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Then Elijah said him shoot and he shot the arrow of the Lord's
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deliverance and the arrow of the deliverance of Syria, for you
34:43
must strike the Syrians at APEC till you have destroyed them.
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He's so, so Elijah, he's so sick.
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He's literally dying. He's in his later years and here
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he is prophesying a great victory over the enemy.
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So that's exactly what happened. So he then said to the king,
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take the arrows, strike it on the ground.
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So he struck it three times. And then Elijah was angry.
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He's like, why do you only strike it three times?
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If you kept going, you would have defeated everybody.
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You can imagine. When you're sick, you know,
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you'd get a little bit grumpy. Yeah.
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Elijah's like, I'm literally like so sick I'm dying and you
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couldn't even take up the 'cause you couldn't even put in the
35:30
effort to see your enemy overcome.
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And he says if you struck A5 or six times, Syria would have been
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wiped out, but now you'll only strike Syria three times.
35:43
It says then Elisha died and they buried him.
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However, a while later there was some raiding, raiding bands like
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Enemy from Moab. You know, people got killed and
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they were burying a man and they actually ended up throwing this
36:00
guy into the tomb of Elisha. And when they threw the man into
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Elisha's tomb, guess what happened to the man?
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He came back to life. Elisha was on course even after
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his death. What's your excuse?
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Look, if you haven't taken your last breath, I'm going to let
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you away. I'm going to be kind.
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He's like, if you're dead, maybe you're not Elijah, OK, that's
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fine. But if there is lung breath in
36:33
your lungs, that's just challenging.
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Take up the cause, count the cost.
36:42
And just like Catherine Kuhlman said, he's like, well, what, You
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know, what's the reward? It sounds very painful.
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Your reward is Jesus. You know, people talk about
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heaven and I got a mansion, this sports car.
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I'm like, just give me Jesus. Like genuinely like, like man,
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God has saved me from me so many times.
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I'm pretty sure in heaven I've got this little patch of grass.
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I'm fine with that. I will sit on that patch of
37:14
grass and just standing. All of God forever starts with
37:23
'cause I just want to give everyone an opportunity right
37:26
now. Maybe you haven't begun your
37:28
cause with Christ yet. You've come here first time,
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10th time, 100th time, doesn't matter.
37:40
And you're thinking I need something more significant in my
37:44
life than just the daily go to work or don't go to work life.
37:51
It's like you need a cause. The best 'cause you will ever
37:55
pick up is the cause of Christ. I like what Rachel says, Thomas.
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Sometimes she's like, you know, like not doing this rah rah is
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hard. You know, there's like life is
38:05
hard and you get to choose your hard because no matter which you
38:10
choose, a causeless life or a life full of 'cause it's still
38:14
going to be hard. So why not pick up the chords?