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Tiburones de la fe · Walk on el podcast

• 0:15
  Hello? How about good morning, evening nights depending on when you' re
• 0:19
  going to watch this podcast. Greetings to all of you today, our second,
• 0:25
  second episode. The first was the pilot. Before you tell them what
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  it' s about, as you saw it in the miniatures in the title,
• 0:34
  let' s talk about faith business and let them get to know us
• 0:39
  not with what our line is. Let' s introduce you to our stellar
• 0:44
  creub. We start from left to right or how the roll is. Yes,
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  yes, yes, to see Dale Hello, Well, how are you
• 0:55
  very good night, afternoons or days like not listening with pleasure to say hello.
• 1:00
  Thank you for tuning us in and for believing in this project and again
• 1:03
  I' m good. My name is Mar Hernández and you are all welcome
• 1:07
  to this new podcast called the FE business Hello. How about José Cruz del
• 1:15
  Pomo, the program is going to get very good, very good. Then
• 1:19
  there are people who like controversy and gossip people. Yes, of course,
• 1:23
  all this for cultural and clear learning purposes as it should be. So,
• 1:30
  this one is going to get on and maybe they' re going to find
• 1:34
  a lot of meaning to what they' ve ever heard. That way not
• 1:38
  to first hello hello. Good night, everyone. I' m Jerike Hernández.
• 1:42
  For friends Erie. We are gathered here again the four of us to
• 1:47
  make you a pleasant night and to put on the full with this podcast,
• 1:53
  which is the business of the FE. Let' s start with yes,
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  with production from the Massay Church our producers. Here the good Gaddy still does
• 2:01
  not want to go out aquadro Gad and also does not want to go out
• 2:09
  to painting Nachito, neither does they want to go out they are morros,
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  not in time. We leaked a picture. It' s going to be
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  listed here. My name is Onatha Hernández. This podcast is called walcon egalcon
• 2:22
  meaning keep walking in Spanish. Well, let' s try to do it
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  in an hour, an hour five. Let' s do everything we can,
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  so let' s get straight to the point. The podcast is called
• 2:36
  this episode The Business of Faith. The four you see. We' re
• 2:40
  administrators here. Everyone is administrator in his/ her branch the FE, as
• 2:46
  he/ she is known to. I don' t know if it'
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  s religion, no, but faith itself. We' ve seen a little
• 2:53
  problem. I think a few years to the date that Christ God his blessings.
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  Everything has been distorted, in business, in exchange, in bartering,
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  bartering very very macabre. I don' t think it' s very,
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  very rare that we want them to be far from the beliefs of the God
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  they follow. I' m going to allow myself to read a little bit
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  of the Bible. It is Galatians one ten in the new international version.
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  It says so that I seek with this to gain human or God' s
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  approval. They think I try to please others. If I sought to please
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  others, I would not be a servant of Christ. And I' m
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  going to read you in another version because it was also interesting to me is
• 3:51
  the translation into the current language. I think I repeat again it says here
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  in the days I am not looking for people to approve what I say,
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  nor I am looking to look good with anyone. If I did, I
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  would no longer be a servant of Christ. The important thing for me is
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  that God approve of me. With this let' s start, let'
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  s give the microphone to whoever of the three wants to begin to break down,
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  which is the business of faith, its characteristics, the consequences and the
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  truth is a business if we look at it side by side to business,
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  quite lucrative. Who wants to start with their contribution. I say Querica.
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  To start getting in by heating up engines, well, let' s start
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  with business. I understand it as something that gives you profit or loss,
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  and we always start a business with what it is. What he sells,
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  what he gives me, and, after all, it' s marketing.
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  What are we going to do to pull people out? What we' re
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  going to do to get people to come and then start leaving their little girl
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  here with us in this business, not exactly in the podcast, if we
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  ' re not talking about the business of faith and what they do play with
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  people' s emotions. They need healing, they offer healing. Everything is
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  marketing and what they do plays with people' s emotions. I' ll
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  start with that. Well, they take advantage of what God does and of
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  what God offers to profit, a profit of their own. Not much is
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  said or made to believe that the business is in tithes and offerings the shepherds,
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  but no, this business is older, that it encompasses much yes clear
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  of the types of Jesus no more or much further back, that it is
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  something that was neither heard nor seen, because even some who like, fifteen
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  years ago, there was still like a zeal, a stealth and it was
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  between voices and who was encouraged to speak was completely censured. Even if he
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  had the proofs, not now Jesus is always monetized. It' s reality
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  to see. It is a trademark, yes, that is, since people
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  started to more, from the time of Jesus in the Bible, he mentions
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  that there were people who finished demon and took advantage of it because they did
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  it in the name yes, the magician, yes, of course, they
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  did it in the name of the mans no and the one there ends benefit.
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  Imagine if that was about two thousand years, nine hundred and fifty years
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  back. So, then, it happened to Jesus being Jesus. Now I
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  ' m sorry for the newly resurrected and ascended phrase to heaven. It happened,
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  then, imagine yourself in these times, for yes, it is and
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  is among us. No. But since we don' t see it,
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  there' s no problem with that. Let' s see Carnala before you
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  intervene You' re going to ask a question. If the Kingdom of God
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  is the company, because it is seen as a company, what is the
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  product to sell you, because a company sells you a product, what is
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  the product in this business of faith, because the Gospel is not what they
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  sell you, or it is the least they sell you, because the Gospel
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  speaks of repentance, look what as a business it is to sell. You
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  ' re supposed to make a company to meet people' s needs. Enterprises
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  are created according to needs. Here' s a keyboard. Necessity is faith.
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  Now people really don' t need faith. Well, he needs comfort,
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  because the Gospel says God takes up your cross and follows me never says,
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  for climb up on your throne and cast out ganitas. I mean,
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  you' re going to suffer and you' re going to fight him,
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  but I want to soften him up and if I can put a profit on
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  him, then how much better not I, in what I think people don
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  ' t sell Gospel, people sell themselves, because in the line of service
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  to God is the line of egocentrism, of the human being. And,
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  curiously, well, yes, I' m going to start talking bad about
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  religion forgiveness, but even yes, good people yes, but it' s
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  that really even I mean, and speaking of religion, well, for example,
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  I don' t say that I profess a religion because I follow God
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  and I follow God' s principles, because religion is a business. It
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  is that I have seen that well, in my experience, I will speak
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  from my experience, that a religion is a group of people with a common
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  characteristic, that it is a necessity that needs to be met, It has
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  a business model religion. That' s why, because religion is a business
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  model. Ah, it' s that clear, because also even bills,
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  of course, and even you' re audited and even belong to the Ministry
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  of the Interior, and you' re even constitutionally constituted, not then,
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  but really you sell, because you sell what people do because, as you
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  said last time, there are Christian atheists, because really one thing is service
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  to God and another thing is your ego And the truth that people sell egos,
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  that is, it' s their inferiority. No, what you can
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  ' t do on the street comes if you do it in the church and
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  they worship you and you are and because everyone wants to be a lover of
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  praise leader, no, and the leader of praise, because the truth falls
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  with all respect. And the leader of praise, because really what he does
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  is not, because his dad, his mom, keeps him, he drinks
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  a lot of money on credit cards, but they make them look like they
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  ' re rock stars, demigods, demigods and even girls laugh at him.
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  I mean, and it' s a pretty ugly thing for Pastor' s
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  kids not and everybody wants it there. Then also the shepherd always And then
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  the pastor is always the one who everyone woes, for he is like the
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  Lord He heals in the churches. No yes, it is untouchable, it
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  is blameless, because it is not really the gospel in what you sell.
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  You sell a cultural status and a series of behaviors that have to go according
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  to a religion and with it you say so. You grow in this,
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  you' re this religion, you grow in this, and that' s
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  like selling culture. Don' t listen, you said something I' m
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  going to put forward. Let' s be honest. All those pastors and
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  leaders who negotiate and profit with the faith the net are people who, if
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  there was no such place in the church, the batos could do nothing.
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  They' re not licensed. You hardly find one with a difficult master'
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  s degree with a doctorate. I don' t know a pastor with a
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  doctorate. I' ll tell you why. Because we have been culturally taught
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  that Jesus was poor and a person and a lawyer and that we have to
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  be like him, because riches are fought with the Gospel. Well, they
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  were good at it. It' s just that we have to go just
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  talking. It' s not that there' s an ambiguity here, not
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  that it' s one thing that happens inside, and another thing is what
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  you project outside. And we' re talking about the Franciscan Gospel, for
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  example, which is an order that it was those who came to colonize Mexico
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  and they came barefoot. But you know they' re the ones, because
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  the Vatican Bank is one of the richest in the world. It has to
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  fill, to satisfy with hunger twice and h But what they teach parishioners that
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  it is more difficult for a camel to enter through it, by a screaming
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  needle, by a leaf, than by the eye of a needle than a
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  rich man the kingdom of heaven. And then he grabs a lot of this
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  parable of the son, not of the rich young man. No woe,
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  for he sees and leaves everything and is saddened and gone already seeing that is,
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  the rich do not love their wealth and therefore the rich cannot be good
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  people and cannot be good Christians. But they are enriched by the ignorance of
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  the people, because they do not teach that Jesus was a person who spoke
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  languages and was a highly prepared person and that he was not poor either,
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  because it was known that he came from David' s bat and apart from
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  having a trade, he was a educated person, because he came from a
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  lineage, because Mary also came from Jewish royalty and also Joseph, besides,
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  in the Jew all over the world knew that he, if in those years
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  the Romans had allowed him, he would have been King Israel, because everyone
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  knew left. They are only afraid, because that was afraid, because and
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  all the Jews accepted him as king, because they knew the general offspring that
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  he had to descend and respected him. Then the mere fact that he spoke
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  several languages, because in several languages he was educated. Yeah, then he
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  wasn' t poor either. I don' t know where they get that
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  Jesus was with all respect. I have never read in the Bible and Jesus
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  was born in a manger, He was not a manger with cows. Of
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  course not. That' s what the inns were called, it was a
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  hotel and that' s cool because Jesus was talking about humility and he was
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  practicing it or losing himself. Thing is the relationship, or one thing is
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  humility, which are quite different. God says look at the Lord You,
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  God with all your heart, for He gives you the power to make riches.
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  I think that part, like the Gentiles, a Gentile is the one
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  who is not Jewish I don' t remember. Or what happened to the
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  Jews, why they did not accept Jesus as the Messiah or as the king,
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  what they did or why they said he is not and continue to wait
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  for the coming of him who came to finish his business. Yeah, other
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  than that, because they were waiting for a powerful, more powerful, exact
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  man. So, I do agree that you let them down. It'
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  s not right. It' s right disappointed for them. For them,
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  Jesus lacked five cents for the weight. That' s right, I mean
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  yes, it' s but it' s not right. Jesus lacked five
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  five sitting for the weight. And then the Mara said something true. It
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  also meant a voice against the business of those times is that they look at
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  it. There is something that the principles of law say and if there are
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  lawyers here in the public, they won' t let me overcome what you
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  can' t do by politics, by religion. Exactly this and religion is
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  the old, the business, the best paid of all time and the oldest.
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  Religion is an arm, It is an arm to create ignorance, to
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  keep them under control and another, because, well and apart from that,
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  no but no longer leaving the subject, reading us to the east hill.
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  In the understanding there is a fine line between service to God and between love
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  of God. Yes, yes, yes, and between And that line is
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  very difficult to take, because what the Devil came to offer to Christ when
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  he was in the desert, was what the whole human being wanted. He
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  wanted fame, he wanted power, he wanted wealth, he told him all
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  the kingdoms. I' m going to give you, because I' ve
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  been given which one you want me to give. Fame and glory is what
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  human beings seek. And it is very difficult to surrender to God and seek
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  God on the understanding that our kingdom, as Christ said, my kingdom is
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  not of this world and that man understands that his kingdom does not come from
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  this world. He ventured a sermon that with that was the parteaguas in his
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  life, because he was a very radical and very revolutionary being. When he
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  ventured the sermon on the Mount, that' s it. And he knew
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  that was going to end his political career and his career of everything. And
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  Christon said so. You say that you are well concerned, that you no
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  longer think of him here and now and do not understand that this is a
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  king. No yes, that is the Christian life, because we said no,
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  as they say, if he couldn' t go to the album,
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  I brought the album to the Church. Oh, carnal That' s where
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  it started That' s where it' s from. I have always believed
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  that the gospel is very radical and that Christ said it, just as he
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  who does not gather with me of sparraphis And from there on more gather it,
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  And he who puts his hand to the plow and turns back is not
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  worthy of me, that is to say still said to him and does not
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  throw the pearls to the pigs, I mean, it was a gospel with
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  dignity. He was sure in the principles, that he interpreted, that he
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  designed and he said the human being. Nothing else is going to eat bread
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  occupied, have a functionality with nature, with your spirituality, with your family,
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  with your creator. Balance. We' re a balance. But you
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  ' re talking about the Bible of balance. But we do not want that,
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  because we have brought God out of our creation and say that we are
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  going to fix it. We got out of the church. Even from the
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  Church we have taken it out because it interferes, it interferes, it interferes,
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  that is, it interferes and sometimes I hurt myself sometimes you that text
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  that says. And when the son of man comes jarafe on earth and I
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  think I know people who charge to go to serve the Church, at what
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  time did you stop seeking God, for seeking wealth? At what time did
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  Christ not say that he humbled himself by taking a form of a servant humbled
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  himself to death, and the most humbled and vile death, which was a
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  part of the Roman crucifixion, which was the worst of a crucifixion yes,
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  and it was nothing more for it was for political detractors, yes, and
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  in the understanding of saying humbled himself And why the human being can' t
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  do that It was as you said ahoriteric that over luster is that pride is
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  such a sin for all those who do not listen to us, that it
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  is sin sin sin to know, to do good and not to do it.
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  That' s sin, that is, if you know what you'
• 18:52
  re going to lie about and throw at me bad, that' s already
• 18:57
  sin then, and that thing so bad that it' s called pride,
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  that' s what makes us human beings sometimes and that' s there stuck
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  to our tissues, it' s a sin that gets into the root of
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  the bitterness of cancer, that no one discovers it and that' s given
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  in the very bosom of God' s presence. That' s right,
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  that' s right, that is, it' s something so subtle,
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  so improbable, so dangerous that before God' s throne in his very presence,
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  he began to grow, to grow, and God was seeing it and
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  God was conscious. It wasn' t a coup d'état that ay
• 19:38
  came to me by surprise. He knew it, but what God was going
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  to be with it, when he made his whole creation with freedom of will,
• 19:48
  because he made us little less than angels, but they also have seen
• 19:51
  freedom of choice. It' s how humans have it. They decide to
• 19:55
  seek God, or they decide to seek evil, and there were angels who
• 20:00
  decided to seek. But notice nothing more tremendous, no, in fact,
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  but where that was born I mean, even God can' t stop there
• 20:07
  I ask you. It is already what I go where it begins with Lucifer
• 20:14
  and in the presence of God, they do say isaí heaven, the only
• 20:18
  sin that was born in heaven and the incredible and was the angel. Now
• 20:23
  the cherub is the most beautiful, the right arm of God. And Isaiah
• 20:30
  saith, fourteen, twelve, fifteen, saying, As thou fellest upon the
• 20:36
  earth, Thou that defeatedst the nations, thou that in thine heart saidest,
• 20:41
  I will ascend into heaven above the stars of God, and there will I
• 20:47
  set my throne. In other words, he wanted to become like God,
• 20:48
  but where he started. But where it all started in your heart, sweetheart.
• 20:55
  So, and that' s what the enemy Lucifer Satan did, whatever
• 21:00
  they want to call him, is the one who comes here to earth,
• 21:04
  to the same, to kill, to destroy. So that' s what
• 21:07
  it comes to, then what' s going on. And I' m
• 21:08
  going to start putting in pastors and a well- known one made his section
• 21:17
  dead furniture, we have a mask and I was watching this one a program
• 21:25
  that talked about Kash Luna and I realized that this man used a lot of
• 21:30
  faith and people' s needs is that it' s a mockery of them.
• 21:33
  No yes, and apart from being involved in drug trafficking issues, no,
• 21:37
  and out there I saw that her neighbor was and I' m going
• 21:41
  to say no, if it' s worth saying it, say it,
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  what happened to Lana. It happened to Lana for what to wash money has
• 21:49
  more than sadness. No, and since they love it money, like every
• 21:53
  business, we' re all talking about the business of faith. The churches,
• 21:57
  for their offerings, do not pay taxes. Yeah, they' re
• 22:03
  unchecked. They' re tax- free and what' s so lame.
• 22:06
  They' re civil societies. Even out there they told him not to hear
• 22:08
  to see you have so many properties. This comes from the taxes of the
• 22:12
  offerings. They say they don' t come out of the offerings, but
• 22:19
  I put the offerings in them to generate income and income from the offerings,
• 22:23
  because that' s what I buy The imuals then are also tax- free,
• 22:29
  because they come from the offerings. They are donations to the race that,
• 22:33
  perhaps, is not very familiar with control and taxes. That' s
• 22:37
  a good example. But to be clear, in an entrance tithes and offerings
• 22:45
  are not taxed, that is, you can enter four zero vars as they
• 22:51
  are not controlled, they do not present themselves to the government. Yes,
• 22:53
  because you then the Secretary, the Treasurer, who puts his hand in the
• 22:59
  money of those four thousand barons who left that Sunday, for they can say
• 23:03
  that I enter more than five hundred baros then they stick three thousand five hundred
• 23:10
  pesos in a church I until the other day you count in a church of
• 23:12
  one hundred members who all give the tithe gaining the minimum, they are taking
• 23:18
  their six zero vars to a Sunday for service. So that' s it.
• 23:23
  That' s not it. To be clear, the person who holds
• 23:26
  the money in the hand of tithe offerings and donations, he can say,
• 23:32
  for no more did five hundred barons enter and pocket ten thousand pesos. Then
• 23:37
  it' s a big deal. Not now it' s abusive, apparently
• 23:44
  with people' s needs. No and we don' t think that or
• 23:48
  rather, we never think that when Jesus was tempted, no more the exclusive
• 23:52
  temptation of Jesus is happening. The same thing is that it' s people,
• 23:57
  that is, maybe the devil doesn' t bother to scare you into
• 24:00
  believing him. Just give you the candy. You think he' s an
• 24:07
  application You grab a church post. You think you own people. Apply the
• 24:10
  old reliable satan, yes, but he comes to offer you the ego kingdom,
• 24:15
  power and money. And so many fall. I tell you because there
• 24:18
  are many shepherds who, if it weren' t for the little place they
• 24:22
  have, would have already died of hunger. Why, because even God does
• 24:23
  not support them, because those vatos do not have Jesus us in their church.
• 24:30
  I know of several, Right now, I' m also going to
• 24:32
  say some there I bring a cross, I bring a cross, so also
• 24:36
  what makes you have so many followers. We are talking through the spiritual world,
• 24:40
  but what is moving behind so that there is such a manipulation that people
• 24:45
  involve you because nothing else. This is from ignorant people who are worth giving
• 24:48
  the money to the pastor. I know sportsmen. We go to former presidents
• 24:55
  of the United States who release a money, that barbarity to the churches.
• 24:59
  But this is because this is not, is that when we are talking about
• 25:03
  faith, threads move in many ways, not to see. Returning to the
• 25:07
  main question, whether God’ s Kingdom has become a company, which is
• 25:12
  what it sells. I' ll tell you what he sells. One of
• 25:15
  the many he sells to you. They sell the blessings, They sell the
• 25:18
  healings, They sell the palatica forgiveness. What doesn' t belong to them,
• 25:25
  what they don' t lend to them, what is great tender,
• 25:27
  modern indulgences, what is free And that gives me a lot of sadness on
• 25:33
  the part of the person who believes in it, because the faith is manipulated
• 25:37
  a lot And it gives me enough skits, as the former governor of Jalisco
• 25:44
  would say that gave him asquito or a certain social group, certain social minorities.
• 25:48
  It disgusts me and it gives me courage and I speed up well Machín
• 25:52
  with these kinds of topics, because let me extend a little bit more.
• 25:56
  The Gospel becomes difficult Ngel, it becomes Ahorita. It is very difficult to
• 26:02
  access Jesus, because if you do not carry Lana, there is no Jesus,
• 26:07
  there are churches where everything is money, money, money, Then Jesus
• 26:14
  becomes inaccessible to people who are really in need of him. If you are
• 26:17
  seeing us right now and have spiritual needs in the evenings, you don'
• 26:26
  t know that in the morning, in the late morning you are a very
• 26:30
  cheerful person, very very loud. But at night, when you' re
• 26:33
  alone, when you' re alone that nobody' s seeing you. Here
• 26:38
  comes the sadness, there comes the crying, there comes the next. This
• 26:41
  is it. Jesus is within reach. It' s just that you close
• 26:48
  your eyes and know that Jesus is there, there, with you, you
• 26:52
  don' t have to pay any miserable cents. The problem with these people
• 26:55
  is that it gives me a lot of courage because they make Jesus inaccessible.
• 26:59
  They do. If I don' t have money, I don' t
• 27:03
  go to a concert one at a time. Let' s talk about the
• 27:06
  concerts. I already wrote it down here. If I don' t have
• 27:07
  wool, I won' t be healthy. If I don' t have
• 27:10
  the I can' t hear that Christ saves because also this other part,
• 27:14
  which is the gospel Light to the customer, is a company, to the
• 27:19
  client what I ask And that and then the client is what asks what they
• 27:26
  think of the gospel Light someone who wants to talk about it, because the
• 27:32
  client doesn' t want you to tell him what it is that he'
• 27:36
  s sinning, that he' s a fornicator. The client doesn' t
• 27:37
  want you to tell him that there' s hell, that what he'
• 27:38
  s doing is wrong. The client, which is what a Light gospel wants
• 27:41
  to sweeten his ear why, because it' s the only way he'
• 27:45
  s going to tell you ok there he' s going to wool you.
• 27:47
  That' s what Erika says, it' s marketing, it' s
• 27:52
  already done. This company has several products yes, yes, and I give
• 27:55
  credit. For example, the gospel has come out a very good documentary,
• 28:02
  I say culturally speaking very good, where it talks about the foundation and was
• 28:07
  founded by a pedophile. Yeah, yeah. Currently the documentary is on HBO,
• 28:14
  I mean on Amazon, on Amazon, yes, it is already on
• 28:17
  HBO. I saw it and it' s not like we' re making
• 28:19
  things up either. No. Now the son has just been formally not sentenced.
• 28:29
  He has already passed the sentence for concealing all these facts. But what
• 28:34
  no one imagines is all the weight it carries. Hilson is a mega church.
• 28:41
  Hilson for every product he sells has a legally registered company, Hilson United,
• 28:49
  and we' re talking by country. We' re not talking about
• 28:52
  a global company. If Hilson offers you forty- five products, there are
• 28:57
  forty- five registered products, they were national registration and stay. Tremenda is
• 29:03
  a transnational and, for example, in the area of music, with a
• 29:07
  polycentric approach. Yeah, and they applied the lab rat' s. He
• 29:12
  ' s gonna hear it wrong, but it' s reality. The twenty
• 29:15
  - five universe which no, no, not in hilson when it' s
• 29:18
  over, when they' re talking about music. In any one of their
• 29:19
  branches, they were selling thirty songs and the ones that sentimentally saw that people
• 29:29
  were receptive to sentimental matters. The record' s over. Yeah, that
• 29:33
  ' s why they pulled discs after discs after discs. I say and it
• 29:36
  ' s not a bad thing to clarify, because a lot of people are
• 29:41
  blessed by music, so they say speech as it is that too. I
• 29:44
  say at the end of the day you hear if she left you a question.
• 29:48
  It can be blessed to someone is a catchy question. It can be
• 29:55
  blessed to someone with something that God gave you not whose background is not a
• 30:02
  healthy purpose, you can receive blessing, not blessing from something when its background
• 30:08
  is not healthy. For example, you can receive blessing from a church where
• 30:15
  one of its leaders attentive to the sexuality of the little ones can be blessed.
• 30:22
  A family with a baby, for example, that ah god miso the
• 30:23
  miracle. I' m pregnant. This one can be blessed or cannot be
• 30:27
  blessed. And why see who answers that trick question. There are many dependencies.
• 30:33
  The first there are certain subjects that I don' t know speak what
• 30:37
  happens and we don' t talk and we know and you have to know
• 30:41
  another fist bigger than us. Not that when it comes out already, you
• 30:45
  realize that that happened n number of years ago and boom throne is already made.
• 30:51
  Pub There may be blessing. Someone may be blessed to say ah God
• 30:55
  touched me with Oshan' s music, for example. Yes, yes,
• 30:57
  ah, it' s just that I already wanted to understand them. It
• 31:00
  is that, for example, I can tell you by the ignorance of the
• 31:03
  people, although, for example, of the person lus or that is yes,
• 31:07
  for example, if you were made for the purpose of sentimentalities, of
• 31:15
  generating money, of being a massive success, someone might say ay touched me
• 31:19
  Dias because you listen to that song. Yes, you can take the case
• 31:22
  and why, even if your transaction is not good, it can be given.
• 31:26
  It' s just that it' s the faith of the person to
• 31:27
  see. Tell him to see that God' s word never comes empty and
• 31:32
  he will always use it. They say the word that not everyone who tells
• 31:34
  me the Lord among the Kingdom of Heaven, that is, I can speak
• 31:37
  of God and at the end of the day, I do not enter the
• 31:40
  Kingdom, but to the people that I, for example, am a teacher
• 31:44
  in the church of a part of the youth, I assure you that they
• 31:48
  are blessed by what I show them, for which I teach them. I
• 31:51
  ' m an example. Even if one' s life is a disaster,
• 31:52
  one can. Yeah, yeah, yeah, yeah. It is that ra
• 31:56
  there are many pastors of the Angel of Prosperity who are good at preaching and
• 32:02
  the race says oh yes, it did come to me. Yeah, I
• 32:07
  got it. But then they already say yes it came to me. Now
• 32:09
  leave me with Jesus and I ask his forgiveness, I ask his blessing.
• 32:13
  Okay, yeah, I' m here to go to that Gospel Law you
• 32:16
  say. Many believe that we have freedom in Christ. Yes, but many
• 32:22
  take it as debauchery. Or I do wrong. Tomorrow he gives me roller,
• 32:27
  I apologize to God and nothing happens. I' m following my life.
• 32:30
  The next day I fall again, I apologize to God. They grab
• 32:35
  it like little soap. Every time I sin I go and get down on
• 32:38
  my knees and pray to God. And it' s not like that.
• 32:42
  The gospel of God is not so. Says Paul in Roman seven miserable of
• 32:46
  me. Who will deliver me from this sinful body. Yes, because sometimes
• 32:51
  we fall unconsciously, you don' t make it conscious because your sinful nature
• 33:00
  sometimes falls but when you already do it with all the loudness and advantage,
• 33:02
  that is, forgiveness. But you can' t go kneeling and tell him
• 33:06
  sir forgive me when you' re already doing it with two. All this
• 33:08
  way, with double planned and all I mean, it' s not like
• 33:14
  that now so that you have access to all that hidden information, because in
• 33:19
  the end today that hidden information doesn' t come out for the benefit of
• 33:22
  the same people, because it happened is it says," I' d
• 33:29
  rather you get to know each other and leave all of them" It happened
• 33:30
  then. In order to be able to censor the Church, in order to
• 33:35
  know that part of the censorship, you need to enter the top of the
• 33:37
  censorship. And not all leaders have that access. Not all people have that
• 33:45
  access to all that kind of information. I can tell you personally, I
• 33:52
  have been council meetings, I have been in pastoral events denomination where there is
• 34:00
  pure pastor, where you give holy and sign of finances all there is and
• 34:06
  suddenly there are rounds that why and you have to decide that you decide the
• 34:10
  other and the most amazing thing is that fifteen minutes before all this kind of
• 34:15
  negotiations is given, first they do not, I would not be the propa.
• 34:22
  Let' s pray. First they ask for nothing. I did not
• 34:24
  lead in praise, that is, I had to guide them in that part
• 34:29
  of the worship of God And then, because I couldn' t get out
• 34:32
  because I put on my hearing aids. But if you were to tell them
• 34:37
  how they put on Amen, sir, and three minutes later to split up
• 34:44
  from the fair to see how you can see them. That' s the
• 34:46
  most natural thing. The world is like the one who goes to church and
• 34:47
  raises his hands and God loves you and with him my mom we see wife
• 34:50
  slaps in the house. No yes, but, for example, all this
• 34:54
  kind of information that we' re talking about, because there' s a
• 35:00
  role, because no more I saw it, because someone else sees it.
• 35:01
  So, when there are already people who say, I saw it and I
• 35:06
  know it and there' s a way of saying, I say to a
• 35:09
  certain extent, there are names and events and dates people start saying children.
• 35:14
  It' s just that if it' s real, let' s remember
• 35:20
  how we were conquered with little mirrors and that' s coming now. That
• 35:22
  does come in the same story as the Spaniards. I' ve got a
• 35:25
  few dots here. The Luna Cash Temple is built in one of the poorest
• 35:34
  countries in Latin America, not even Central America, in Latin America. If
• 35:42
  I remember correctly, it cost$ 450 million. That is an obscenity to
• 35:47
  have one of the best temples, one of the most expensive in America,
• 35:52
  in one of the poorest countries in Central America. And don' t tell
• 35:58
  me that' s light in the middle of bad fog. That' s
• 36:00
  not true, that' s a total excess. And that money, if
• 36:05
  made for what Jesus wanted the money that is to help widows, orphans,
• 36:07
  the needy. I think Guatemala was easy right now. Easy, easy,
• 36:15
  much better. They put something in here. At what time did money become
• 36:20
  the main objective of the Gospel, for to see when they use it to
• 36:25
  expand it, At what time do we stop looking for the Gospel, even
• 36:32
  as Christians, as believers, we have more money than God? Shall I
• 36:37
  say? When am I going to tell you anything? I think it was
• 36:40
  always in the background people who one day wanted to have money and they did
• 36:46
  it and they just got what they are. Because a person who from the
• 36:51
  first minute is this servant of God and is there to do what the Bible
• 36:55
  says. I don' t think that person is looking for Lana, because
• 37:00
  they' re rich, because they' re rich, because they' re
• 37:04
  looking for him, because it' s easy in the Christian Church to get
• 37:07
  to that, because there isn' t as malicious as they are. That,
• 37:09
  but you know what the problem is. Says the saying. It'
• 37:13
  s not the Indian' s fault, it' s the Indian' s
• 37:14
  fault. Compadre what I mean if the word of God really says that for
• 37:19
  lack and I said it in the past program that for lack of knowledge,
• 37:23
  very people seemed and is what is happening. Right now, that is,
• 37:27
  if people really knew and prepared spiritually and had fellowship with God, they would
• 37:34
  not need such events, that kind of emotionalism to approach God. But the
• 37:40
  ignorance of ourselves, as Christians, for we are carried away by what they
• 37:45
  tell us. Ah, well, if you tell me ky it' s
• 37:50
  moon that right now, I' m going to heal. I' m
• 37:51
  gonna heal. If it is also tells me to put your wallet and give
• 37:55
  a thousand pesos, it will multiply ten times more, for I take them
• 38:00
  out and give them why, because I am ignorant now. The Gospel Light
• 38:04
  is one of the strategies to generate money. I' ll tell you an
• 38:10
  anecdote and it happened to you. We were in the U- Cucea beyond
• 38:14
  two thousand two Carnalla two thousand three. You remember there was a vato that
• 38:20
  wanted to make a Christian cell in there you remember and one day, because
• 38:24
  I knew I was a Christian and you think I invited you. The baton
• 38:28
  invited me. I don' t know what goal or idea. I had
• 38:31
  nothing else. He told me hey we' re gonna be on that little
• 38:35
  table and at CUSEA it' s a college here and we' re gonna
• 38:37
  be. Some say to go and say if you want, you give a
• 38:44
  little word and all the stuff. And when I arrived, there was the
• 38:46
  vato his girlfriend who was me. I don' t know if they were
• 38:51
  Christians to begin with, but they said they were Christians and there were like
• 38:54
  four young people and it was up to me and I started saying no,
• 38:59
  because Jesus saves, Jesus Anna, but we must repent, we must give
• 39:02
  acts of conviction and faith. Then I ran into it like the week,
• 39:07
  because I said I did it right, twenty fifteen minutes quiet and the next
• 39:10
  week I went up the stairs and bumped into it and told Brother what happened,
• 39:16
  how the show was. That' s a good idea for me.
• 39:19
  I' m telling her to keep you here like some cell phones, which
• 39:22
  Brother says you missed. I tell you what happens to me that they have
• 39:25
  to be given says slowly, little by little. Lige from there from the
• 39:30
  word Line says who was going to say he was going to put his hand
• 39:32
  on it. So they say lighter hand tells him it is that you no
• 39:36
  longer invite me. I can' t. I can' t talk about
• 39:37
  Christ Light, I mean, excuse me, but I can' t.
• 39:40
  I am not one of the people who speaks the gospel like and because they
• 39:45
  are obviously prosperous truth, then that same person played in an east rock band
• 39:53
  and I invited his rock group to an evangelistic campaign and there I saw it
• 39:59
  You said he' s doing here. Oh, God, an apology.
• 40:01
  This one didn' t know the bato was playing there. Not if I
• 40:04
  don' t invite them, but that' s where you start. But
• 40:07
  I was twenty- two, twenty- three years old, I said,
• 40:10
  but why, that is, why not talk about Christ. It' s
• 40:14
  a school, yes, but it' s a little table and we'
• 40:15
  re out of the halls. No. Besides, I don' t extort
• 40:20
  you, I don' t tell you anymore that you have to catch the
• 40:22
  vibe, like all those people here who are not Christian and who came for
• 40:25
  the gossip, and which, then, is also fine so that they don
• 40:29
  ' t fall anywhere, if they' re in these churches, that all
• 40:31
  they ask you Lana get the hell out of there run away and I'
• 40:37
  ve already seen what I was going to say. What was I going to
• 40:38
  say about this guy that he was playing almost sack. The band' s
• 40:43
  name is yes, yes, yes, no. I don' t understand
• 40:46
  why this one. I mean, you have to tell people what the net
• 40:50
  is. None of them are perfect. We' re not perfect. If
• 40:54
  you' re thinking that we' re perfect for going to church, you
• 40:58
  ' re wrong. The Church is a hospital. We' re either sick
• 41:00
  or broke. Your mom' s got a headache. But no one goes
• 41:04
  to a healthy hospital, that is, who is healthy goes to a hospital.
• 41:07
  So, for starters, no one is perfect here, but I can
• 41:10
  ' t talk without telling them that Christ saves, that' s the Gospel.
• 41:14
  Why do I say that, because I don' t have a contract
• 41:17
  with anyone is right. Our patron is Christ. They do not see it
• 41:22
  this way is that once the same thing also happened to Christ does not look
• 41:25
  at all our listeners. We have to understand that we profess a gospel that
• 41:34
  is not easy, but it is the best. But it' s free
• 41:38
  is graceful, it' s slower, because it goes completely against the world
• 41:47
  ' s expectations of what you see in the here and now, because we
• 41:51
  ' re making treasures in a place we don' t see, in fact
• 41:53
  and that we' re only by faith and maybe anyone could say it'
• 41:58
  s crazy and you waste your time. In fact, you don' t
• 41:59
  lose until your youth. I mean, Christians are boring, but when you
• 42:04
  have an experience with the creator, he says it can' t be boring
• 42:09
  the one who made the red cannon. No. You don' t think
• 42:15
  God is boring. They see butterflies and their colors. I mean, Christianity
• 42:19
  isn' t boring. These people try to make it boring so that you
• 42:23
  consume them that simple and a church where there are no singers who jump,
• 42:30
  who jump, who don' t have, there is with all respect to
• 42:35
  me in St Mark these of light and salvation, not with their strident sounds.
• 42:40
  The truth, therefore, if you are listening to me, then the
• 42:43
  truth to whom we follow with all respect, then and if your church does
• 42:49
  not have this and you say, what has been boring, the Gospel is
• 42:52
  like the Catholic Church with all respect. No. No, well, I
• 42:55
  ' d better get out because they made you think I did. If you
• 43:00
  don' t have certain prototypes or certain features in your product line, your
• 43:06
  product is useless and you don' t buy it. Then they have grasped
• 43:08
  the gospel as an unusable product and have put in a lot of product lines
• 43:13
  and marketing to make it functional, when it is really functional on its own.
• 43:19
  But I don' t like how it works, because running it is
• 43:23
  free and companies are made to maximize the profits of the entrepreneur hear. Then
• 43:29
  we all agree that the Gospel of prosperity, who is the bagel of prosperity.
• 43:34
  Pastors Christian leaders who charge even for breathing. I don' t think
• 43:39
  that' s the gospel. We' re more than four gamers, which
• 43:42
  is a mob. Yeah, it' s a song, because not everyone
• 43:45
  is a pastor, the masica of power. Sto. They recently held a
• 43:49
  women' s conference. A lot is being talked about, but I cannot
• 43:52
  mention this one, ma' am, because it does have a lot of
• 43:58
  political power and the game, this by the way, before, before,
• 44:00
  before. These kinds of people, pastors and book and religion, not God
• 44:05
  ' s love, don' t have to be others. There are some
• 44:08
  here I respect, here in Guadalajara, there is a vato that is pastor
• 44:12
  and that is spent in the Senate with the bisques, in the senators and
• 44:17
  deputies and has three demands of sexual abuse or those that are known not those
• 44:23
  that are known not. This person if you mention her, you get knocked
• 44:28
  down by the canals. I' m a person and they have a lot
• 44:32
  of power, but that' s where I' ve always asked that God
• 44:36
  is not love. But God is not there. So, then they come
• 44:38
  and profess a gospel of love, profess a gospel of love, of prosperity,
• 44:45
  of everything is fine, but they are not able to give love to
• 44:47
  neighbor and they speak of age. Give God for God to see you and
• 44:52
  you why don' t you give him to the poor. Just like that,
• 44:57
  you' re not going, you' re not going, you'
• 44:59
  re going to come, you' re going to preach a gospel that you
• 45:00
  don' t follow with your example. I can' t see a church
• 45:02
  where the pastor is getting rich, people are being made yes, yes,
• 45:07
  it doesn' t matter, or it doesn' t matter. I mean,
• 45:08
  I don' t get it. That is not possible, for God
• 45:09
  did not say that we all have to be equal. There is a pastor
• 45:14
  cete on Facebook that there is with all respect true friend, but one day
• 45:19
  I saw him no better, I will not say that pastor Sete, that
• 45:25
  pastorcete is young and because I was in it I had on Facebook and suddenly
• 45:30
  you see. The shepherds are Rockstar, not them. Every three minutes they
• 45:32
  upload photos to Instagram as if what they' ve always wanted are influencers,
• 45:37
  they' re nines, they' re influencers in the gospel exactly yes,
• 45:44
  influencers of what this one is and all of a sudden it brings a phone
• 45:46
  piper like mine and then, all of a sudden its iPhone and then its
• 45:52
  cyirpod and then this I the nightgowns. No flying is that what happens with
• 45:52
  someone else under sight, he doesn' t have a bachelor' s degree.
• 45:58
  Those vatos if they weren' t there with their cell disks, these
• 46:02
  are times that ask for even scoops, not then. Those vatos, as
• 46:06
  they don' t go up to do anything else, are parasites of faith
• 46:12
  and truth. God called us to say see how wise God is. Not
• 46:15
  how many years ago without the churches were still founded does he say patient in
• 46:22
  God’ s flock. Not with dishonest profits, feed them. But until
• 46:28
  what time you, as the spiritual leader of a flock of people or because
• 46:35
  they are sheep of a lot of people, until what moment you generate their
• 46:40
  own blindness and then sell them the vision, not or you sicken them and
• 46:47
  then sell them healing. Sure, there he is or the magician in andre
• 46:52
  I don' t remember what it' s called or you negotiate to make
• 46:55
  them feel miserable and then charge them. When Paul came to give them a
• 46:59
  blessing, he came to them and told them or to see them I will
• 47:01
  heal them, for God loves them and this simmon arrives. Or we don
• 47:04
  ' t remember the name of this magician and he comes to this magician and
• 47:08
  he says hey don' t pass the spear. This one' s good
• 47:10
  for me. He didn' t say in those words. I' m
• 47:13
  not expulsing you. The judge said yes, because he was a cursing and
• 47:16
  said many things to Paul, very ugly and told him, I think it
• 47:20
  was Paul, or Peter, to whom, that the case is that he
• 47:23
  came to eat Peter, Yes, well, it was Ejajaja, it was
• 47:29
  fart, it was I was apostles. Let him be an apostle. Then
• 47:34
  pull out and start healing people and this simon, this magician, comes and
• 47:37
  says," Hey, why are you healing people?" You' re
• 47:40
  taking my business and he says Paul and well, I think he was an
• 47:45
  apostle. I don' t remember. I think Paul and he says hey,
• 47:46
  don' t make up is that people need God. Don' t
• 47:52
  get out of here because you' re taking my business, because I put
• 47:55
  evil on them and I get it healthy and I charge for healing them and
• 48:00
  you tell them that you should also charge for what you do, because you
• 48:02
  have bigger powers than mine and even want to put it in the business.
• 48:07
  And that' s when this apostle gets angry and I don' t know
• 48:09
  what he did to him, that I think he fell blind or cursed him
• 48:14
  something like that well, terrible and I josé him how you can play with
• 48:17
  the name of Christ that way and that guy told him why we didn'
• 48:20
  t associate. And you, with your powers, do have with my fames.
• 48:27
  We make a And that' s when this pesol said I mean you
• 48:32
  ' re crazy You' re a son of Satan told him to what'
• 48:37
  s not clear and even brought him a curse from God And already they grabbed
• 48:42
  him and since this guy had a lot of political power, they threw him
• 48:46
  in front of the Senate see that it' s very complicated. This isn
• 48:47
  ' t exactly what I' m talking about right now about FE business.
• 48:52
  They use a lot, which is that it was used and Jesus used it
• 48:59
  in what are miracles and wonders, in deeds twenty- eight, there was
• 49:06
  a transition, there was a change. The Jews needed to see to believe.
• 49:10
  That' s why there was a lot of miracle, there was a
• 49:15
  lot of business, a lot of exact things. Then what fact twenty-
• 49:19
  eight, when Paul is before the Roman jury to be judged, speaks again
• 49:27
  to the Jews for the last time they did not listen, did not receive
• 49:32
  a word and said from today the Faith goes to the Gentiles and it will
• 49:37
  be for him to hear. And from there the miracles ceased, as was
• 49:43
  done at the beginning, from Acts twenty- eight, from there. If
• 49:47
  you read the Bible, Paul did not heal again as he did on the
• 49:53
  island of Malta. The island of Malta was Paul’ s last miracle to
• 49:59
  crowds. Why, Because then the faith went to the Gentiles and comes in
• 50:04
  by hearing that it happened with Jesus. No And that' s why I
• 50:08
  say, I came to you, came to you and you didn' t
• 50:13
  receive me. That' s right, no, you guys came and didn
• 50:15
  ' t get me. I have here with the others. Right, they
• 50:17
  said those times someone with the lie, with the shark mentality, ah it
• 50:22
  was the ugly sharks, grabbed it. He grabbed the core point to make
• 50:30
  the whole business. Because when the career explains it' s a business model,
• 50:36
  because people, the church, are a business model. When people have
• 50:37
  Jesus or ask Jesus before they accept Jesus as Savior, talking about being saved.
• 50:47
  Go when people approach with a need. People don' t care if
• 50:53
  you see, if you bring and if you have pictures. People are in
• 50:58
  need of something, and when they get it, they take advantage of it
• 51:06
  for Meterle to chat with nacho. Before I start I' ll tell you
• 51:10
  right now, tell me which church you want doesn' t have the cameraman
• 51:16
  under the guitar player to get the best picture. Yeah,' cause that
• 51:19
  ' s what he sells. Do not stain, then, because they said
• 51:22
  even or one that is interwoven between the struggles of music. And I was
• 51:27
  telling her that people can live a life and no longer open their hands.
• 51:35
  Sing like check. This is a joke It works, not a good one.
• 51:42
  Yeah, he takes your picture and you already sold him to see the
• 51:45
  light product. You know that there are some churches that forbid you to mention
• 51:51
  the blood of Christ, because it is blood, the holy spirit blood and
• 51:55
  that sounds very ugly to new people. No, no, I' m
• 51:58
  not sick of that vibe. I have a very famous Christian singer cornering him
• 52:02
  in interviews. They corner him in the interviews so he can say and accept
• 52:09
  that Christ is the Lord and he turns around that you said. When I
• 52:13
  was finished, you showed it to a psychiatric. His son was, too.
• 52:19
  The two ended up with a cicatejos, especially he ended up in a
• 52:22
  psychiatric ward and took a recess to chant ra because he says that Jesus,
• 52:29
  as well as that it is an exact idea that that has been disturbing him
• 52:34
  for a long time is that he is cornered in interviews and the vato gives
• 52:37
  him a turn. He hears why you don' t say Neta anymore,
• 52:38
  for if I believe in Christ and Christ salvation, well, because if it
• 52:42
  doesn' t go away it is that the Grammys lose water. If the
• 52:45
  Grammys and Grammys represent a lot, I say the Academy. You' ve
• 52:49
  seen Mark Witz' s face when he was invited to the Grammys. Not
• 52:52
  good for the vato. I think that' s better than going to heaven
• 52:54
  for real. A tera. The question is why do you get Grammys is
• 53:00
  that if it doesn' t have to be different, you give me to
• 53:04
  consider saints. I was disappointed by Marcos Vidal Carnal. So I guess what
• 53:07
  he did about ten years ago he got a Grammy and it wasn' t
• 53:10
  for him, because I didn' t God and I don' t know
• 53:12
  what. So much last year he got a Grammy and it was for him.
• 53:14
  Then we' re honors, God. I listened to his preaching and
• 53:16
  with all respect, for they are much of the Gospel, not hard.
• 53:23
  Before, yes and now because you look at me, is that speaking of
• 53:27
  this lady, one day I heard I don' t know if I did
• 53:30
  right or not. I wrote to you on your page and now, to
• 53:31
  finish this already with this you have participation. No, but then this one
• 53:36
  comes out that they sing ten. I was talking about the communication of the
• 53:40
  woman in marriage, so that you would listen to our new listeners and be
• 53:47
  careful how you can distort the word of God, shape it into your new
• 53:54
  ideologies and charge for them and charge well. Where it is I sent in
• 53:59
  dollars, aside in dollars this and take a phrase out of the Bible.
• 54:06
  Where the woman eva says she sinned because Adam left her alone, where Dan
• 54:17
  was so that she felt so emotionally abandoned for her husband, that she had
• 54:22
  to talk to a snake, because she did listen to her and the husband
• 54:25
  did not listen to her. And that' s why she had to make
• 54:32
  this decision to talk to a snake, because we' re very much given
• 54:37
  to communication and the man doesn' t, and in the end we say
• 54:45
  better communication with our husbands like like I mean to taste and I said wait
• 54:49
  for me. That' s the empowerment of the woman that we sin on
• 54:54
  because she left us alone, look at nothing else. I don' t
• 55:00
  know if we get to see between the lines the misrepresentation and the misappropriation of
• 55:06
  the Gospel is that it goes to them. That wouldn' t have been
• 55:09
  metaphysics, metaphysics, that clear alchemy. If they don' t let you
• 55:15
  see, you sinned because they left you alone. Let' s improve our
• 55:22
  communication with our marriage relationship and I stayed and told myself to see either.
• 55:28
  She was a saint with all due respect. He had the decision because the
• 55:30
  command was for both of them, of course, and it wasn' t
• 55:35
  that I ventured it for you, and because I understood you no, God
• 55:38
  wasn' t clear to both of them and he grabbed them and said the
• 55:43
  same words in his own language. She decided to do it and they didn
• 55:49
  ' t rip it off Right now this woman where she gets this thing and
• 55:54
  filled the expo with thousands of hundreds of trillion women who have top issues in
• 56:01
  my relationship and I want her to fix it. Women' s empowerment,
• 56:06
  which is a great shepherd and why women can' t and why not,
• 56:09
  more men and why women don' t see me, the gospel is one,
• 56:15
  but we go back to the same thing you sell you' re looking
• 56:21
  for empowerment and you' re looking for a feminist movement for everyone. Ah
• 56:25
  you want to be male, for I sell you exact monks, you want
• 56:30
  to be feminist, I sell you shepherds, you want miracles, I sell
• 56:35
  you apostles. And the question with which I leave is when Christ Come will
• 56:39
  find faith in the earth, on what level we are going to be living
• 56:45
  as apostasy or as a church, so that when Christ comes, he will
• 56:52
  find nothing and then we complain that the insecurity of the thieves is that society
• 56:57
  is the reflection of the church. Even if it bothers us because we are
• 57:01
  not doing what God told us we would like to go and talk and tell
• 57:06
  him that the only thing that can solve your problems is God and it is
• 57:09
  not your money, because, as Max Lucado said, if God had seen
• 57:15
  that the need of the human being was health, he would have sent a
• 57:21
  medical doctor, if it had been the human problem, money sent an economist,
• 57:28
  economist, if the human problem had been any mental psychologist, he would
• 57:32
  have sent a psychologist. But the problem of command was the salvation of the
• 57:36
  soul. And he sent a savior and sent him as he was to be
• 57:42
  and as he was to be. He offers us now, he offers us
• 57:45
  eternal life. He tells us not to make treasures on earth, not to
• 57:52
  notice what others do. Follow me is that at what time it has become
• 57:55
  so difficult to follow the feet of the Savior. He knew it the o.
• 58:00
  The world will not hate, but do not worry. He hated me
• 58:04
  from the beginning. In the world you will have affliction, but I conquered
• 58:08
  the world and still says it in the sermon of the mountain you go and
• 58:15
  look at me and tell me what lily of the field has been dressed that
• 58:22
  if Solomon dressed as one of them, what need you have. It'
• 58:25
  s just that our need is not born money. We' re living a
• 58:30
  time of money or money, money, money, money, and I want
• 58:35
  money here. And if I don' t have money, I' m
• 58:37
  nothing. And if I don' t have money, I don' t
• 58:38
  heal. At what time the money became the God of the Churches and we
• 58:44
  took out the Savior of the Churches long ago. At what point we were
• 58:52
  part of man' s evil and let ourselves be carried away by money,
• 58:59
  by fame, by wealth and we blur our attention because we say that this
• 59:05
  Christian is all that causes you is shame, humiliation, pains that you always
• 59:12
  have to make things more difficult. As God himself told us in Isaiah,
• 59:15
  do not fear Jacob' s worm, which is a worm and God compares
• 59:22
  us to a worm to see me, I am a son, I am
• 59:24
  God' s creation, but why he told us that we are worms.
• 59:28
  Let' s look at the characteristics of a worm. Everyone despises him.
• 59:31
  It' s not strong, it' s easy, it' s easy
• 59:37
  prey, it' s disgusting, it' s poorly seen. That'
• 59:39
  s a worm, but it has a metamorphosis we know well. Our time
• 59:46
  we climb the cocoon and we become a butterfly. Now, I think it
• 59:55
  evolves not from the moment that people are or are in front and we start
• 1:00:02
  seeing for their own benefit. That' s where the road is completely lost,
• 1:00:10
  because sometimes we delay that. There' s a very good movie,
• 1:00:15
  we lose our sense of service to God. It is called the origin of
• 1:00:20
  this film Leonardoín section of Leonardo de Cabrio and says and the film relates
• 1:00:25
  that it is not necessary to force a person simply to see him not,
• 1:00:30
  not the idea, the origin of the idea so that he alone develops it
• 1:00:35
  and sees it. Then, for example, we saw earlier that the shepherds
• 1:00:40
  had a line of action. All of a sudden, I got the screams.
• 1:00:45
  Not ah yes, the conservatives, the conservatives and so on, and
• 1:00:52
  I didn' t start working people started to leave, they started emptying the
• 1:00:55
  churches, but they started selling miracles. Now are the miracles and miracles and
• 1:01:00
  the manifestations of the Holy Spirit stopped, ceased to be hook, hook to
• 1:01:07
  stop, respect, to fill the bag that the shepherd kept in the house.
• 1:01:12
  Yes, indeed, in evangelistic campaigns it is not Christ, it is
• 1:01:15
  miracles. People go for miracles, not for Christ. People go for miracles,
• 1:01:20
  not because what is the product of I. You want a miracle in
• 1:01:23
  your life. They go for miracles, not for Christ. Go to that
• 1:01:25
  side, why don' t you say evangelism campaign let' s talk about
• 1:01:30
  Christ, let' s talk about repentance. No, people go for miracles
• 1:01:31
  and sell them miracles. Jesus is no longer in the evangelistic campaigns to see
• 1:01:37
  for all who are seeing us how sad that they are Christians and that they
• 1:01:42
  are telling us the classic phrase of prosperity gospels. Don' t judge so
• 1:01:49
  that you won' t be judged to see number one. I' ve
• 1:01:52
  been doing evangelism campaigns for many years I can be audited Auditonme because I can
• 1:01:59
  judge, because you have nothing to judge me. I didn' t charge
• 1:02:02
  them a miserable burden at any event. I worked with him, a missara
• 1:02:07
  and audit me, so I' m free to judge that one. But
• 1:02:10
  look at him, he' s a man. It is very easy to
• 1:02:13
  finish, because judging is to issue a clear sentence. So no one'
• 1:02:17
  s saying you' re gonna say all this. It' s not that
• 1:02:20
  when you tell me that, it' s telling me fool to see you,
• 1:02:23
  it pulls to evaluate, but what people say that, the people who
• 1:02:27
  live by them, of course logical, prestige the brand you work for and
• 1:02:31
  you' re not going to kick the PC as a worker. You have
• 1:02:34
  to defend the brand. That' s where people talk, people that he
• 1:02:37
  ' s the one behind an armchair, eating nothing else sitting, doing nothing,
• 1:02:42
  not a phrase from a well- known pasador. But at the end
• 1:02:50
  of the day, but to defend yourself a lot, if you are a
• 1:02:53
  Christian, you have to follow Bible precepts. And if not, then you
• 1:02:55
  are not, and then we cannot speak as Christians in a non- Christian
• 1:03:00
  line, because the parameter that governs us is the Bible. So, if
• 1:03:05
  anyone comes and says with all respect, oh judge not to see me is
• 1:03:08
  that what moment Christ charged for entering a campaign oh look. In fact,
• 1:03:13
  well, in fact Paul says in Galata six seventeen, because I bring in
• 1:03:19
  my body the marks of Lord Jesus. What were Paul' s marks,
• 1:03:24
  for contempt, humiliation, are the scourges, whips your prison. Then I
• 1:03:31
  believe he is a true Christian or a true one who really does what is
• 1:03:37
  the command left to us by our Lord Jesus Christ, and to make disciples,
• 1:03:43
  he speaks you will collect, not collect, because Paul went hungry at
• 1:03:47
  no time says to go to make disciples and charge for them, for no,
• 1:03:52
  that is, he says go and he is disciples. I wouldn'
• 1:03:53
  t want to, so I' d like to intervene at all. Yeah,
• 1:03:57
  sure you won' t charge there, we won' t charge before
• 1:04:03
  the pandemic. A very famous Argentine preacher came. He' s gonna mention
• 1:04:12
  that thing. It' s that bato. He' s always looking for
• 1:04:15
  fame. He had a show in Tebasteca that his mom didn' t see
• 1:04:18
  at 11: 30 p m, but I saw him is so happy.
• 1:04:21
  Obviously, he never preached about Christ how it should be done. He was
• 1:04:26
  a showman show, he' s a show. He was happy with his
• 1:04:31
  little show. Jesus. I don' t know where he left it,
• 1:04:35
  but he was happy. Thing you saw, you say. That' s
• 1:04:38
  his glory, not that vato. She comes here one day to the Ana
• 1:04:41
  Theatre. He' d charge about 120 pesos to see. What courage he
• 1:04:44
  gave me because it' s exclusive. Christ is exclusive. If you do
• 1:04:48
  not have 120 pesos, how are you going to charge for telling you that
• 1:04:54
  Christ is salvation and is the solution to all these problems. How you'
• 1:04:58
  re gonna charge 120 bucks. It' s just that it' s the
• 1:05:02
  ana theater, because make them in the park Liberation ah mira. Here it
• 1:05:04
  is. We' re on the hill of four. Here are the red
• 1:05:08
  fields, come and fill them. There' s about three thousand four thousand
• 1:05:11
  people coming in here, what a mean courage and the whole race buying tickets.
• 1:05:15
  Not for listening to the, it' s because everything costs, I
• 1:05:18
  mean, I can' t give you a book, because it costs,
• 1:05:20
  but where it is that you' re going to give it for God'
• 1:05:23
  s sake. Erika also said the very interesting one. Jesus said the net
• 1:05:27
  You follow me no yes, so he said and you left a lot.
• 1:05:32
  Race is also part of that. I' m not going, I'
• 1:05:35
  m not going. The race is part of that it' s a joke
• 1:05:40
  passed a bread and circus of that miseris I mean, what the plague wants
• 1:05:44
  and Rome screamed what else fits, yes, yes, you know, Rias,
• 1:05:48
  yes and I knew it and you told them the net. They follow
• 1:05:50
  me no more, because I feed them the net like that. I mean,
• 1:05:55
  his miracle, his healing and he' s already going to be home.
• 1:05:58
  I know and then he said either, take it first and take it
• 1:06:02
  to carry healthy food with his miracle. Then he was just beginning to say
• 1:06:08
  yes now the one who is not with me is for branch and they were
• 1:06:12
  leaving is already an apostle of Peter. Jesus tells him, they' re
• 1:06:15
  leaving and who' s your exact good too much, and then I swear
• 1:06:19
  to say you' re going into business here. That is what evangelicals do
• 1:06:23
  not want to do about prosperity. We' re running out of business.
• 1:06:27
  Then speak in the ear, to the taste of the client. I'
• 1:06:30
  ll tell you another someone wants to contribute, because then I' m speeding
• 1:06:33
  up. I bring a phrase that I have heard for a long time that
• 1:06:39
  they say that there is no spiritual thermometer and what is that spirit thermometers to
• 1:06:44
  measure a person' s spirituality. Spirituality, as measured, is that a
• 1:06:47
  classroom application has always been measured. Not that I' ve always been given
• 1:06:50
  who measures him to see ademia tells me to measure by its fruits. We
• 1:06:54
  will know it or we are about to give you the podcast, because you
• 1:07:01
  have not brought any doctrine. No. No. I don' t say
• 1:07:04
  in this podcast you haven' t brought any doctrine around here if you don
• 1:07:06
  ' t. No, no, no? Don' t you? Don
• 1:07:06
  ' t you? Don' t you? It is that many say is
• 1:07:09
  that how I can know I say you believe or not believe, because you
• 1:07:13
  have the right not to believe and to tell him a while Jun all this
• 1:07:17
  information. But if you want to see how a person says he is spiritual,
• 1:07:21
  speak the Bible and there is a wall plus Google tell him what they
• 1:07:25
  say about the vibration of the fruits of the spirit and if the person shows
• 1:07:30
  one is that at least he was already free. There is already work,
• 1:07:34
  work, there is work from God in him and there is an effort from
• 1:07:38
  the person. Now, if we go under that strict parameter of the Bible,
• 1:07:43
  because I don' t say it, I have written in the Bible
• 1:07:54
  how many not, I don' t know, I can think about it,
• 1:07:58
  put it, we can last two podcasts. No, but for example,
• 1:08:00
  how many are really doing their chamba right. I say we already talked
• 1:08:06
  about imputing it in a church, but, for example, we who suddenly
• 1:08:12
  have to be principal a church you preach. I preach and teach three signs
• 1:08:17
  and you say. Good to see the thermometer, because sometimes we don'
• 1:08:23
  t take up gossiping about our life. Someone just sees us from afar.
• 1:08:29
  Don' t be like that. So, and that request of us alone,
• 1:08:33
  we uncover, for it is the heart. Speak your mouth. So
• 1:08:39
  when people say, when people don' t believe, based on the Bible,
• 1:08:43
  the problem isn' t with people who don' t believe, but
• 1:08:45
  it' s miracles. Yeah, sure, it' s a great product.
• 1:08:48
  It is also that, as Erika says, people also like, obviously,
• 1:08:53
  that you also go to you. It' s just hearing just right.
• 1:08:57
  If you like black soda, there' s going to be companies that
• 1:09:00
  make black soda. If you like white, or you' re going to
• 1:09:02
  see it and whoever doesn' t like one and the other is going to
• 1:09:06
  invent one blue and if not, it' s going to be that they
• 1:09:09
  need one black and you buy them. We' re closing. We'
• 1:09:15
  re not short of ten acquisitions that have come this far. Chido not God,
• 1:09:24
  supposedly all singers and pastors gave the talent how you can charge, why
• 1:09:32
  you charge for something that God gave you because it is lack of faith,
• 1:09:36
  because you give your life to God is and what you will eat tomorrow.
• 1:09:43
  That, that' s it, that makes me very sad, it doesn
• 1:09:45
  ' t give me courage anymore, I' m already rough. But that
• 1:09:48
  is a lack of faith. Yes, if God gave you the Pastoral Ministry,
• 1:09:54
  why do you charge because you have no faith, that he will be
• 1:09:56
  your sustenance. And if you don' t have faith, it' s
• 1:10:01
  impossible to please God and the problem that people charge, because we are,
• 1:10:06
  as humans, very given to store, because we' re always afraid of
• 1:10:12
  survival instinct, our survival institute makes us store and have refrigerators to store food
• 1:10:17
  and we don' t know and we' re going to live tomorrow.
• 1:10:19
  So, when I have a profession, I want to have something safe,
• 1:10:24
  because I live on a hostile planet with hostile people who are just like me
• 1:10:28
  and I don' t know what' s going to happen tomorrow. And
• 1:10:30
  that' s a survival instinct. Fear and it' s part of us.
• 1:10:33
  But when we send it and come to the Gospel God. That'
• 1:10:40
  s why he says leave everything, and follow me, but it' s
• 1:10:44
  not that you leave everything, it' s not that you stop doing things
• 1:10:49
  for yourself and believe that God will provide them and bless them. And the
• 1:10:53
  one who steals doesn' t steal anymore. Yes, sir, but what
• 1:10:57
  if it' s not enough for me by tomorrow, pastor, I don
• 1:11:00
  ' t work anymore, what I' m going to eat. We have
• 1:11:02
  to understand as a pastoral mystery that the Bible also says that we have to
• 1:11:09
  support the pastors, but the pastors who work, but we are not going
• 1:11:14
  to support ourselves. God will give them his reward and he will put in
• 1:11:17
  us the heart to help him, because he puts both the doing and the
• 1:11:24
  wanting to do then and sometimes that you will feel in your heart to tell
• 1:11:28
  him I feel from God, because we are in communion with God and talking
• 1:11:32
  with God and having the heart of God that God comes and can tell you,
• 1:11:36
  because God speaks. I believe in a God who speaks and lives.
• 1:11:41
  That is why I believe in him, because he has spoken to me and
• 1:11:43
  it is not that he is a schizophrenic, because I have seen him in
• 1:11:45
  my life as he has spoken to me and he comes and tells you this
• 1:11:50
  is a son of mine and occupies and you go and give him the five
• 1:11:54
  hundred pesos, his thousand pesos, and then you see in your work.
• 1:11:57
  How God replaces you with a prinera over natural and you never asked him.
• 1:12:01
  Lord I never asked you to give me a promotion, but you gave it
• 1:12:08
  to me because I gave it to a servant or just to come and tell
• 1:12:11
  you brother I was praying that God would provide me with a dish today because
• 1:12:15
  I didn' t have to give it to my people. Following God is
• 1:12:16
  also a sacrifice. A Christian who does not want to follow God with sacrifices,
• 1:12:24
  then what you are giving. And it' s not like you'
• 1:12:26
  re flogging. It' s a denial of yourself, even in which if
• 1:12:30
  I don' t have a job, I know that my fridge is not
• 1:12:35
  going to miss food and that I can cry out to God and even from
• 1:12:40
  the dust of the earth will lift me up. And it is an act
• 1:12:41
  of faith to be Christian To all who listen to us is an act of
• 1:12:45
  faith, It is an act that is built every day and you do not
• 1:12:50
  find it in a church, you find it in which I tried eternal life,
• 1:12:56
  in which it says do not fear. I' m with you.
• 1:13:00
  Try hard, I' m with you. You won' t be waiting
• 1:13:05
  for the bread from heaven to fall on you either, no, but you
• 1:13:10
  ' re going to work and God is going to prosper your work and you
• 1:13:14
  ' re going to have a hundred pesos and God is going to multiply it
• 1:13:17
  for you, because God gives us so that we see, but that they
• 1:13:27
  don' t ask us and that they don' t condition an eternal favor,
• 1:13:31
  because from what moment we start selling indulgences, we, too, from
• 1:13:32
  the moment Jesus isn' t enough anymore. Yes, let us remember that
• 1:13:34
  he did not give the Levites land and they lived among the people and told
• 1:13:40
  them that their inheritance was from God, who was God. They understood that
• 1:13:43
  God is the pattern and did not ask them to serve in the church.
• 1:13:46
  But, however, he went to the people and gave them and you gave
• 1:13:49
  it in gratitude to God is that how you are going to give God more
• 1:13:55
  than in us, that we are God' s reflection and we are God
• 1:13:58
  ' s extension on earth. You' re going to see the Church bless
• 1:14:01
  yourself with what God blessed you with, because he didn' t give it
• 1:14:05
  to us to keep on a bench, because that' s where man'
• 1:14:09
  s evil begins. If from you to share, it' s how you
• 1:14:12
  ' re going to receive. If your hand is closed, we have to
• 1:14:15
  open it. Then they don' t know. We agree with the four
• 1:14:18
  who are not well paid for evangelizing. No, why it' s exclusive.
• 1:14:25
  I believe that even sin is that Jesus becomes pay per View, a
• 1:14:29
  payment per event. We agree. But what about Christian concerts? For Christians
• 1:14:34
  it' s cool that they charge. I can tell you something while you
• 1:14:39
  ' re having a good show. Yeah, why, but you' re
• 1:14:42
  contradicting yourself, because we' re saying why you charge for your talent.
• 1:14:46
  For example, I can tell you Witz frames released a record that recorded electronic
• 1:14:54
  music and so on in Argentina. When I went to listen to him in
• 1:14:58
  the mix auditorium, the quality of the macro yes. But God occupies is
• 1:15:03
  like no. But then, but you' re charging for God' s
• 1:15:06
  talent. The question is God needs that doesn' t need shows I think
• 1:15:13
  so. He can give a cho show, he can give it tremendous,
• 1:15:15
  he doesn' t and he does it every day color to boreal and I
• 1:15:19
  think I think that show is free for human beings. Then I don'
• 1:15:23
  t think God needs a show. But how do you say what point of
• 1:15:26
  view are you looking at? If you' re watching and this Argentine preacher
• 1:15:30
  said so. If you' re going to give something to God that'
• 1:15:35
  s worth it, well, after him he does some things that don'
• 1:15:38
  t go. But it' s a show. You' re charging for
• 1:15:41
  the show is what you' re going to look for there. The people
• 1:15:44
  who are going to go looking for God really won' t find him.
• 1:15:46
  Well, it' s just that you' re not. It' s
• 1:15:47
  just that if you find God because he' s your ugliness maybe. That
• 1:15:50
  ' s a means. I see it. But I do agree with the
• 1:15:55
  knob. No. I' m not gonna pay to go to Marcos Win
• 1:15:59
  and he' s gonna charge Marcos without Comil like Luis Miguel the Vales,
• 1:16:02
  you' re with them or you' re with me. I' m
• 1:16:04
  either with you or together with branches. Not to see. If God sent
• 1:16:08
  us to EC also not too, that is not the living of it,
• 1:16:15
  yes, no, no. The initial purpose of us, is to go,
• 1:16:18
  and seek souls for which Christians I do not understand. And then if
• 1:16:24
  you' re going to look for some plays to go to your concert,
• 1:16:27
  well, then others that they say you have to carry a new soul and
• 1:16:30
  you' re going to be carrying new weapons. Well, take a look
• 1:16:33
  at you. I' ll do one thing. There are people who wear
• 1:16:35
  his girlfriend and his girlfriend is a new soul that the Ebagelio of prosperity,
• 1:16:38
  with all his show, with all his shows, with all his concerts,
• 1:16:43
  we are experiencing crisis of faith. That' s the churches that have their
• 1:16:48
  mega events. It' s just that people here are the truth. There
• 1:16:50
  is a crisis of faith. I mean, it' s working out for
• 1:16:54
  me, it' s got nothing with God. No, but for eximo,
• 1:16:55
  but maybe the show what you hear, it doesn' t give you
• 1:16:59
  healthy Anna frogtail. You already got rid of what tomorrow' s emotions.
• 1:17:02
  Yeah, yeah, but he gives it to you now, but he gives
• 1:17:05
  it to you as a cost and you say. It didn' t go
• 1:17:10
  people didn' t, of course, it was worth paying for, because
• 1:17:13
  people won' t like it. It' s not why the forward leaders
• 1:17:15
  go because to grab new tricks and put them in their church to bring in
• 1:17:20
  more people. Now they say I want it to be they don' t
• 1:17:25
  go into the secular environment and judge them because they already use them with and
• 1:17:30
  get angry because it' s the secular environment. Then I no longer understood,
• 1:17:32
  well to see another point to close that point. Uh, yeah,
• 1:17:36
  let' s remember that Luis Miguel is currently bringing Christians. Now I can
• 1:17:41
  tell you now I can tell you Christians that they, they expect their chamba,
• 1:17:45
  yes, but they grow Christians. Now go pay for a teachers'
• 1:17:48
  clinic, because they' re teachers. They' re not people down the
• 1:17:54
  hill that, we' re talking about, they' re masters of music.
• 1:17:59
  Go pay a pun class for a master' s degree, for a
• 1:18:01
  person who plays spectacular. You say ah but he' s a Christian and
• 1:18:08
  he owes it, because maybe he' s a chamba. But I would
• 1:18:10
  pay for a clinic for Mickel Rodriguez. I will pay for a clinic in
• 1:18:15
  Kiko and Brian, people who talk so much about it work for people like
• 1:18:18
  you famous, but I' m putting it in the church. But maybe
• 1:18:21
  that gives them what it' s called. If they give them that bit
• 1:18:25
  of saying good, at least keep in mind that Christ loves you to see
• 1:18:28
  I have a question for you. That wasn' t her We lost him.
• 1:18:32
  I want to. I want to understand the part. The part of
• 1:18:35
  you ok you charge for the event, for whatever you want, because it
• 1:18:41
  ' s your spectacular. What if it won' t be charged, what
• 1:18:48
  an impact it would have on humanity if these people didn' t collect.
• 1:18:51
  People aren' t out you think Yes, why people are more oquistic if
• 1:18:58
  it doesn' t cost them, you don' t value them. I
• 1:19:00
  ' m asking you. That' s the way people are. I'
• 1:19:01
  m asking you. On the march for Jesus alas another. Oh, well,
• 1:19:05
  I' m not talking anymore. No, I' m gonna talk
• 1:19:06
  about it. On the march for Jesus is an absolute heduanism. Don'
• 1:19:10
  t wait for me, but, for example, it was free. It
• 1:19:13
  was an effort by whoever was free. The March Mark is a park.
• 1:19:17
  They' re free, park release, access. Not in the square the
• 1:19:20
  I charged for the PP. No. No. Don' t you?
• 1:19:23
  Don' t you? No, for free. Anyone we prayed to when
• 1:19:26
  they were chidas. Now there' s rumism. It can' t be
• 1:19:30
  and I can tell you it was. It' s free, safe,
• 1:19:33
  free. Something was sung, something, nothing different from what we do in
• 1:19:38
  the churches. Uh- huh, why people don' t enjoy it.
• 1:19:43
  No, why didn' t people go say what I do in church.
• 1:19:45
  So can the public. It was free. And what has everything is a
• 1:19:50
  cultist the march so that that is a cultist what I go to a cultist
• 1:19:55
  And all in the market is a cultist And all the publication, at the
• 1:19:58
  end of the tales, was for Christians, not for that it is such
• 1:20:00
  a cult is not to evangelize, a cult takes away Christians and give people
• 1:20:04
  things for free and it is the same result. No yes, of people
• 1:20:08
  who know God, no yes, says to God who wants to come after
• 1:20:12
  me and who does not, for he would open up for that is not
• 1:20:15
  the case anymore. Now, let me tell you something. There was a
• 1:20:19
  bató that we had it was reggaetonero and the bato then became Evangelist and Ahorita
• 1:20:28
  is pastor and there it is on Facebook don' t stain every five minutes
• 1:20:32
  asking for the net ana. I don' t know how people are there
• 1:20:34
  You even feel bad that you' re looking for wool. That bato didn
• 1:20:39
  ' t perform false miracles. They told me. I didn' t see
• 1:20:43
  him I was told by a very good source. He took one day he
• 1:20:45
  went and he was going to preach. He was going to preach and suddenly
• 1:20:49
  says to see everyone lifts their cell phone and they' re lifting every cell
• 1:20:53
  phone. At this moment, Christ is going to recharge them. Christ come
• 1:20:59
  and boom and give you recharges, oh, no, minds recharged with thirty
• 1:21:03
  vares, my pinchicatero god no and where to go Christ you are, the
• 1:21:09
  owner of wealth is thirty rods and the time limited for your whole life.
• 1:21:13
  You know what happened at the entrance to the youth event. They were asking
• 1:21:18
  for your phone and your name and your data while the bato was preaching his
• 1:21:26
  achichingles were charging him, they were reloading them all and at the same time.
• 1:21:30
  Why that happens, because then it' s spectacular and then they'
• 1:21:34
  re going to invite you to another church, because it' s also the
• 1:21:39
  company that paid for that. How much I saw the wool, how much
• 1:21:42
  wool Evadión, not Eddin. The more spectacular, the more spectacular you are,
• 1:21:46
  the louder you are? So, because they scream across the street,
• 1:21:50
  but well, you don' t have a microphone for them to scream.
• 1:21:51
  Not if they get too excited, well, why then, because they'
• 1:22:01
  re gonna invite you to another church. They give you ten, they give
• 1:22:04
  you offerings, they give you good offerings. I have to stay spectacular to
• 1:22:08
  be invited to another one. And there you' re going to do the
• 1:22:11
  san no and then do one day, because you have to give me show
• 1:22:15
  of charity, because you charge it. He sent me. He texted me
• 1:22:16
  that we fought over Facebook. Forgive me I know that I am an ani
• 1:22:20
  Maduro Peli on Facebook and told me not to judge the servant of the Lord
• 1:22:26
  threatened me. He threatened me with Christ, not in other words. Yes,
• 1:22:29
  it did. Yes, yes, because the one who speaks of the
• 1:22:31
  servant of the Lord because the one who speaks of a servant of the Lord
• 1:22:34
  is wrong for him. I said, for you are neither deer, for
• 1:22:36
  that is why I say it no, and Ahorita, not of Pastor,
• 1:22:42
  Well fat, well filled, well eaten, well eaten and with cakes full.
• 1:22:45
  He was a reggaetonist, an evangelist. Today he is Pastor and every
• 1:22:49
  five minutes his preaching of wool the net and tomorrow he will be an apostle.
• 1:22:55
  It' s not anymore because ah it' s already done or it
• 1:22:58
  ' s named how it' s done now. Really, really, yes,
• 1:23:01
  we pray for them. I hope there' s one of them.
• 1:23:05
  Revindique, sorrivindique no, for it is love. I' m not going
• 1:23:10
  to talk to you about another one or what love is. Another is this
• 1:23:13
  one we' re leaving, because I don' t know how much the
• 1:23:15
  Güey lay, as a rib, is love. Yeah, yeah, yeah.
• 1:23:16
  I did Christian events in the ebageristic campaigns. Free of charge. That
• 1:23:20
  ' s why I judge, as I get stuck, I want it,
• 1:23:25
  because I can be audited without a fight. I didn' t start inviting
• 1:23:28
  a group, because the net, the net, the net, your half
• 1:23:32
  - haired groups. It' s an event, it' s an evangelism
• 1:23:36
  campaign. I don' t charge you, because you have to ask them
• 1:23:42
  now if they charge. Yeah, no, we don' t charge it
• 1:23:45
  goes who' s the boss at an event, God, God that pays
• 1:23:50
  you not even me putting him out sometimes almost always making him good. Second
• 1:23:55
  event, no brawl. Third event, it tells me you know what brother
• 1:24:00
  says nothing but such a guy says because they give us for gasoline. Love
• 1:24:05
  offering. There' s a volunteer front right there. No, he doesn
• 1:24:10
  ' t say he didn' t get there And then he says this,
• 1:24:15
  because no bottle of water doesn' t. And then no more, and
• 1:24:18
  then leave us in the middle, because at first they' re not all
• 1:24:23
  and in the end they' re all gone. Orale said you know what
• 1:24:27
  ' s wrong, because you can' t. I' ll get him
• 1:24:30
  out of here, where he' s gonna hit you for a water.
• 1:24:31
  What God is not supposed to be your patron, is that where is love
• 1:24:34
  and work. What do you have to do to see it? Tell God
• 1:24:40
  in my talent is to evangelize, because I compromised my word. You'
• 1:24:44
  re my boss, because you give me for gas, not for what.
• 1:24:45
  You' re asking me. I' m looking good, too. When
• 1:24:47
  God gives us the command of and to disciples, that is, we have
• 1:24:51
  that it is our command, he can do so. Then I found out
• 1:24:54
  that our shepherd of the dough was caught, and he invited him and the
• 1:24:58
  vato told him nothing. More than the net says, for I want to
• 1:25:00
  grab the Church as a springboard to go into the world, as for him.
• 1:25:06
  Mori Perry, the usual is the usual. They want to sing at
• 1:25:13
  festivals and make excuses. Ah, we are going to make light in darkness
• 1:25:15
  by God, for I have not seen it. I haven' t seen
• 1:25:20
  him get video clips, I haven' t seen him on TV. I
• 1:25:24
  don' t know if a bato is already famous It' s not funny
• 1:25:30
  that the jueos who think they' re handsome and the bad singers who think
• 1:25:32
  they have a voice. No, and still demanding money when I' m
• 1:25:38
  also a subordinary of God in this evangelism campaigning thing. That is, you,
• 1:25:45
  because you charge God, not Javier, Javier told us something very true.
• 1:25:48
  Since Javier is a member of the church, friend of the house,
• 1:25:53
  friend of the house, we have to bring him here one day. He
• 1:25:58
  told me one day at his house. It' s a very true thing.
• 1:26:00
  It says I do everything for free, because God gives me a job
• 1:26:06
  and gives it to me well paid. End of discussion, why do you
• 1:26:11
  live by faith, because you cannot ask of God. Give me a job
• 1:26:13
  to serve you, give me a worker Monday through Friday, where I earn
• 1:26:16
  more or less for Saturday and Sunday, go to short campaigns and give it
• 1:26:20
  free. I' ve had a lot of Javier' s. This is
• 1:26:26
  a big deal. I think there must be two- thirds. But,
• 1:26:29
  for example, of the Gospel it deals a little more as broken down.
• 1:26:33
  No. For example, there are vacancies in churches in the United States.
• 1:26:39
  It' s very common. There are vacancies they charge salaries for being an
• 1:26:43
  evangelist and they pay you well, ah they don' t say they ask
• 1:26:47
  for missionary pastors, praise leaders and with wages and with house. And all
• 1:26:49
  yes, this good one I' m going to apply was really a pastor
• 1:26:57
  ' s vacancy. We would like some of these to be known. Sadly,
• 1:26:59
  many of them are never, nor have they been, Christians or want
• 1:27:02
  to be. But we are talking for them. It' s not anymore.
• 1:27:05
  We' re going now, we' re going to give our conclusions.
• 1:27:10
  But if it is very important that if you want to seek God more
• 1:27:16
  from him or just want to know him, if we recommend that you try
• 1:27:23
  to get together with is very scarce already, unfortunately, because try to get
• 1:27:27
  together in church where you do not ask for a five for grace. Thank
• 1:27:30
  you for free. The blessings of them are free. Don' t be
• 1:27:33
  fooled not to be mentally manipulated. Ask God for wisdom and try to find
• 1:27:40
  churches where doctrine really is the main thing. This is my conclusion. It
• 1:27:47
  gives me a lot of courage that Christ be exclusive. Christ is not exclusive
• 1:27:51
  to anyone. I don' t own it and see if it gives me
• 1:27:57
  courage and gives me sadness for all the people who are missing out, courage
• 1:28:01
  sadness for all the people who are missing out by following these false false apostles
• 1:28:06
  teachers. But, then, let' s hope that race is why this
• 1:28:11
  kind of spaces to leave our position who we are, what do we believe
• 1:28:16
  in and where do we throw it? Not then, with us have it.
• 1:28:19
  Surely these podcasts try to speak doctrine to prevent you from falling into this
• 1:28:25
  kind of thing. Not if we can awaken consciousness, if you can say
• 1:28:30
  hear and if they say never miss there because they are monetizing. Haha what
• 1:28:34
  they' re going to say good. We' re not asking you for
• 1:28:38
  money to monetize. No, I mean, forget that we bought you a
• 1:28:43
  weight This wave is but because they monetize good. I don' t know.
• 1:28:45
  I think what the order that people do not seem to us. I
• 1:28:48
  didn' t get a coffee anymore. It' s not right why,
• 1:28:53
  because it' s a company that pays you to have these things. But
• 1:28:55
  I' m never gonna ask you for nothing for what I' m asking
• 1:28:58
  you for I' m never gonna ask you for this strength. If they
• 1:29:00
  want to donate, no, but so I ask you and stuff, or
• 1:29:04
  there' s a phrase that you use a lot of film swelling. If
• 1:29:09
  you want to consume it, consume it and if we don' t return
• 1:29:13
  ignorance. That is not so, yes, conclusions, conclusions. All this
• 1:29:20
  stuff we saw today. Many times it is because people have a void in
• 1:29:26
  their hearts and try to fill it with different things. The only thing I
• 1:29:30
  can tell you is that it says in John three sixteen, for in such
• 1:29:36
  a way they mute the world that God, their only begotten son, so
• 1:29:41
  that everyone who believes in him will not perish and have eternal life. Eye
• 1:29:43
  gave it, he didn' t sell it. It' s right and
• 1:29:45
  it' s free. The colonotis is not right. How, complementing what
• 1:29:53
  Erica says, she wanted seventeen, yes, I would pay for a certain
• 1:29:58
  verse. He gave a clear ticket, of course, but, for example,
• 1:30:03
  not that it' s okay, I pay it sometimes yes, sometimes
• 1:30:08
  all this kind of information. Ah de Marcos, that' s what I
• 1:30:11
  grew up with, that' s what they taught me. That' s
• 1:30:14
  why not ten, no, you notice that he reserved to comment on Venias
• 1:30:20
  well, Filos, Venias well, Leon and no longer. We' re
• 1:30:24
  not going to love with viral months anymore. What do I tell you?
• 1:30:27
  What do I tell you, or if I want to talk about the graves
• 1:30:33
  received dangers so it can also be. No. That' s comment in
• 1:30:36
  the s we started talking about concerts and music and fumi. There was nothing
• 1:30:42
  and as a classic, you the Evangelist giving him rodeos. Yes, yes,
• 1:30:47
  well, the reverse seventeen, although all this information can suddenly cause you
• 1:30:55
  discomfort or confront what you are or. Jesus Christ, because wine is to
• 1:31:01
  all those people who feel bad and that I did in verse seventeen, did
• 1:31:04
  not come to condemn him, to greet him. So, then, take
• 1:31:11
  the opportunity if you suddenly felt something moved deep inside you, take the full
• 1:31:15
  opportunity to pay me God listen to why not. If you think that God
• 1:31:21
  is an old barbon, it is far away, no, it is not
• 1:31:26
  a young person who is there on the side. Yours is nothing more than
• 1:31:29
  for all night he waits for us in bed, in our room alone,
• 1:31:31
  but how many times we have left them standing. No, but Simple chats
• 1:31:36
  with him and you' re gonna feel the experience. Mara says, you
• 1:31:41
  ' re going to feel an inner peace. It' s not metaphysics,
• 1:31:45
  it' s not this gean that' s not one anymore. It'
• 1:31:48
  s just that God is a person. It' s real right, it
• 1:31:51
  ' s real butnerita is experiencing it, but you have to take that good
• 1:31:57
  step going what you lose is Free, you have nothing. That' s
• 1:32:00
  right, you don' t lose Mara, because it was kind of your
• 1:32:02
  podcast. Uh, no, because since I don' t talk anymore,
• 1:32:08
  the knob because you' re sensitive says well let' s line up.
• 1:32:11
  Pomo, I' m sure you' re finishing the podcast. We'
• 1:32:13
  re gonna line it up, we' re gonna work for it It'
• 1:32:16
  s not okay. Pomo Racedita it Gady. That' s what the concert
• 1:32:19
  poem intervention said. Please, please, Halla Rigil, please. Well,
• 1:32:25
  the next podcast is waiting for you. Thank you for tuning us in,
• 1:32:31
  thanks to Gadya Nachit is not nachito. And that went to sleep. She
• 1:32:34
  went to sleep, she didn' t go to the roast meat. Oh,
• 1:32:38
  roast meat. To be there eleven of the night in a roast meat
• 1:32:41
  that I say good Friday thanks to the Church my for the production the local
• 1:32:46
  for what they edit. Where we' re gady in, where we go
• 1:32:54
  on YouTube, what' s the YouTube channel called, MASAE in AEGE community,
• 1:33:00
  in Spotify this as we are there. Then I don' t know
• 1:33:01
  anything about it. Masai, I mean, everything is more there. Well,
• 1:33:05
  I think he' s gonna show up here on the go to the.
• 1:33:10
  I don' t know what the comments are going down. We'
• 1:33:14
  re not gonna have qub my tug. Let' s change in the bag
• 1:33:20
  or yes, it was very liony. It came very scripted the last one
• 1:33:27
  came out of the pay b. It' s not bad to pay for
• 1:33:30
  a concert. Yes, it' s good, it' s not the
• 1:33:39
  show yes, it' s the show and that cone is also Christian Michael,
• 1:33:47
  Luis Miguel you with Christian singers. I also want her to see Luis
• 1:33:51
  Miguel, because Christiano. There are sinning Christians. There are many who are
• 1:33:57
  going to support me very much. If this podcast we' re going to
• 1:34:00
  talk about man' s evil, possibly there' s no pommel, there
• 1:34:05
  ' s already another person. No or soon, because this goodbye we will
• 1:34:09
  see if, as I would say terminator until the dressing twenty a month on
• 1:34:15
  the bench goodbye, we will rest him. Ay omino muy fie es burn
• 1:34:26
  confon, more or less we go to Marcos wid Tell you how they were
• 1:34:32
  talking about Sister It' s not very cool show my