Latest / Faith by annm2705 / 904. Bible Study: Job 11-14 (Another Friend isn't helpful, Job responds!)
Transcript
- 0:00Job Chapter 11 and probably 12. So in Chapter 11, Zophar the
- 0:07Namathite, one of Job's friends, he then speaks.
- 0:12So first let's pray. Dear Lord, please let us
- 0:15understand and comprehend what we read here in the book of Job.
- 0:19We ask for wisdom from the Holy Spirit so that we can understand
- 0:24what you want to communicate to us.
- 0:26We ask this in Jesus name, Amen. So I guess just before Zophar
- 0:33Job had replied in chapters 9 and 10 and now one of his
- 0:37friends is replying. So I will read through what it
- 0:39says. I'll read both chapters and then
- 0:42go through the questions and answers in the study Bible.
- 0:45So then so far Zophar the Namathite replied.
- 0:49Are all these words to go unanswered?
- 0:52Is this talker to be vindicated? Will your idle talk reduce
- 0:57others to silence? Will no one rebuke you when you
- 1:01mock? He's not really very supportive
- 1:05of Job. We can obviously see then verse
- 1:08four, he says, you say to God, my beliefs are flawless and I am
- 1:12pure in your sight. Oh, how I wish that God would
- 1:16speak that he would open his lips against you and disclose to
- 1:20you the secrets of wisdom. For true, true wisdom has two
- 1:25sides. So know this, God has even
- 1:30forgotten some of your sin. So he seems to be really in
- 1:36disbelief that Job doesn't recognize or doesn't say that he
- 1:42has any sin that's causing this. Then he says, can you fathom the
- 1:47mysteries of God? Can you probe the limits of the
- 1:50Almighty? Now he's getting kind of
- 1:52sarcastic. They are higher than the heavens
- 1:55above, what can you do? They are deeper than the depths
- 1:58below, what can you know? Their measure is longer than the
- 2:02earth and wider than the sea. If he comes along and confines
- 2:06you in prison and convenes a court, who can oppose him?
- 2:11Surely he recognizes deceivers. And when he sees evil, does he
- 2:16not take note? But the witless can no more
- 2:19become wise than a donkey's colt can be born human, in other
- 2:25words. But the But an idiot can no more
- 2:28become wise than a donkey's colt can be born human.
- 2:33Not really supportive friends here.
- 2:35Yet if you devote your heart to Him and stretch out your hands
- 2:39to Him, and if you put away the sin that is in your hand and
- 2:43allow no evil to dwell in your tent, then free of fault you
- 2:49will lift up your face. You will stand firm and without
- 2:52fear. You will surely forget your
- 2:55trouble, recalling it only as waters gone by.
- 2:58Life will be brighter than noonday, and darkness will
- 3:01become like morning. You will be secure because there
- 3:05is hope. You will look about you, will
- 3:08look about you and take your rest in safety.
- 3:12You will lie down with no one to make you afraid, and many will
- 3:16court your favor, but the eyes of the wicked will fail and
- 3:20escape will elude them. Their hope will become a dying
- 3:24gasp. Well, some of this part is kind
- 3:28of true, but it's just that it's not applicable to Job's
- 3:32circumstances. You know, if because God always
- 3:35says if we repent, then you know we will, these other things will
- 3:41happen. So that's kind of what so far is
- 3:44saying that basically if you repent, then you will like live
- 3:49in safety and things will be brighter and all this like he's
- 3:51giving him hope and safety and courage is all, all of the
- 3:56results of him repenting. But he's just not accurate about
- 4:01what's happening. And we wouldn't know either if
- 4:03we were there. We only know because we read
- 4:05chapters one and two and they didn't have that to read.
- 4:08But then he says, you know that, you know, if you repent and you
- 4:12get right with God, then everything will go well with
- 4:14you. And that's not true either.
- 4:16I mean, pretty much Job is the book of Job is an example of
- 4:20that. But throughout the Bible, it,
- 4:24you know, there are times where people are in safety and it does
- 4:27seem like sin does cause a lot of that to happen.
- 4:31But and as I've looked through the Bible, like, I guess I could
- 4:35sound just like one of Job's friends, but it does seem like
- 4:38that's the result of many things is sin, except for the book of
- 4:42Job, where it's just a righteous person can be tested by God and
- 4:48it's comes through something evil that is trying to, you
- 4:54know, either test somebody or destroy somebody.
- 4:58And and then this last verse where it says, but the eyes of
- 5:02the wicked will fail and escape will elude them and their hope
- 5:05will become a dying gasp. That's not always immediate.
- 5:10Eventually that will become true.
- 5:13And just like take your rest and safety.
- 5:16Just because someone is right with God doesn't mean that they
- 5:19will always be in safety because of the evil in the world.
- 5:25So there can be, but we also can trust God and protection, and
- 5:31there are times where God can do something supernaturally where
- 5:35people are protected That it There's just no way that it
- 5:39would be possible if it wasn't for God.
- 5:42But in the Millennium after Jesus returns, when he rules
- 5:47here on earth as King, that's when people will be able to be
- 5:53in safety. But until then, I think it's
- 5:57kind of iffy. We may or we may not, but the
- 6:00one thing that we can do is always depend on God and know
- 6:04that God will work it all out and always keep an internal
- 6:08perspective because the hardships that we face here are,
- 6:14you know, for a brief moment when you think about when you
- 6:18compare it to eternity, the time that we have here.
- 6:22So then I'll go into chapter 12. Job replies.
- 6:26Now, doubtless you are the only person who doubtless you are the
- 6:32only people who matter. And Wisdom will die with you.
- 6:37So now Job's getting really sarcastic.
- 6:39Like, yeah, you guys, you guys think you're the wisest guys and
- 6:42you're the only ones. And as soon as you die, Wisdom's
- 6:45gone now, he says. But I have a mind as well as
- 6:49you. I am not inferior to you who
- 6:52does not know all these things. I have become a laughingstock to
- 6:56my friends, though I called on God, and he answered a mere
- 6:59laughingstock, though righteous and blameless.
- 7:03Those who are at ease have contempt for misfortune as fate
- 7:08of those whose feet are slipping.
- 7:10The tents of the marauders are undisturbed, and those who
- 7:14provoke God are secure. Those God has in His hand.
- 7:19But ask the animals, and they will teach you, or the birds in
- 7:22the sky, and they will tell you, Or speak to the earth, and it
- 7:25will teach you. Or let the fish in the sea
- 7:28inform you. Which of these does not know
- 7:33that the hand of the Lord has done this?
- 7:35In His hand is the life of every creature in the breath of all
- 7:39mankind. Does not the ear test words as
- 7:43the tongue taste food? Is not wisdom found among the
- 7:48aged? Does not long life bring
- 7:50understanding to God belong? Wisdom and power, counsel and
- 7:55understanding are his. What he tears down cannot be
- 8:00rebuilt. Those he imprisons cannot be
- 8:04released. If he holds back waters, there
- 8:07is drought. If he lets them loose, they
- 8:10devastate the land. To him belong strength and
- 8:14insight. Both deceived and deceiver are
- 8:17his. He leads rulers away stripped,
- 8:20and makes fools of judges. He takes off the shackles put on
- 8:25by kings and ties a loincloth around their waist.
- 8:29He leads priests away stripped, and overthrows officials long as
- 8:34long established. He silences the lips of trusted
- 8:38advisers and takes away the discernment of elders.
- 8:41He pours contempt on nobles and disarms the mighty.
- 8:47He reveals the deep things of darkness and brings utter
- 8:51darkness into the light. He makes nations great and
- 8:57destroys them. He enlarges nations and
- 9:02disperses them. He deprives the leaders of Earth
- 9:06of their reason. He makes them wander in a
- 9:09trackless waste. They grope in darkness with no
- 9:13light. He makes them stagger like
- 9:16drunkards. So that's the end of chapter 12,
- 9:24and I'm wondering if I should. I'll read the questions and
- 9:26answers for this and I might keep going depending on how long
- 9:28this takes to do questions and answers.
- 9:31So from the study Bible, did Zofar think Job might vindicate
- 9:36himself? Zofar wasn't worried that Job
- 9:39might be proven innocent of the charge of sin levelled against
- 9:44him. He simply didn't want Job's
- 9:47latest words to go unchallenged. He couldn't imagine that Job was
- 9:51the was being honest with himself.
- 9:53Zofar regarded Job's protest of innocence as pure mockery.
- 9:59Does God forget our sins? Nothing escapes God.
- 10:02He sees all sins and injustices in the world.
- 10:05Zofar, however, seems to have been sarcastically implying that
- 10:09Job's punishment would have been much worse if God had not
- 10:13forgotten some of his sins. In reality, though, God does not
- 10:16forget. As we understand forgetfulness.
- 10:19He chooses not to remember our sins and to mercifully wipe the
- 10:24slate clean. Why did Zofar accuse Job of
- 10:29claiming to understand God? Zofar continued to misinterpret
- 10:34what Job said. Job did not claim to be able to
- 10:37fathom the depths of God's mind. He knew that humanity could
- 10:41never comprehend the purposes of God.
- 10:44Job only sought an answer as to why he was suffering.
- 10:49Did Zohar think Job's troubles would go away?
- 10:52Zohar erroneously and arrogantly suggested that if Job repented,
- 10:58all his suffering would end. He assumed he knew the reasons
- 11:02for Job's suffering and his limited knowledge caused him to
- 11:05be simplistic in his solution. Now we let's see in chapter 12
- 11:12was Job being sarcastic? Yes, he was fed up with Zofar's
- 11:18attacks on on him concerning his sins and lack of wisdom.
- 11:23After being called witless, Job rose up to defend himself using
- 11:28both sarcasm and logic. He was an Intel.
- 11:32He was as intelligent as Zofar and obviously Zofar did not have
- 11:37a corner on wisdom. You are the only people means
- 11:41the only people who count in their estimation of things.
- 11:44How had Job become a laughingstock?
- 11:47Job suffered ridicule because of his horrendous personal losses.
- 11:51The assumption was that he suffered because of sin.
- 11:54In those days, the basic theology was that God blessed
- 11:58the righteous and cursed the wicked.
- 12:01Job never wavered, however. He maintained his innocence
- 12:04throughout. How could Job claim to be
- 12:08righteous and blameless? He was not claiming absolute
- 12:12perfection on par with God's holiness.
- 12:15But the general tenor of his life pleased God, and his claim
- 12:20of righteousness was validated by God in chapter 1.
- 12:26Even after calamity struck, Job worshipped God.
- 12:30He did not sin by cursing God for what had happened to him.
- 12:35What did Job say? Creatures of the earth teach us.
- 12:38We learn from these elements of creation that we are totally
- 12:42dependent on God and that He is free to do as He pleases with
- 12:48His creation. Why did Job ask rhetorical
- 12:52questions? Rhetorical questions are the
- 12:54normal fare of skillful debaters.
- 12:57They contain irony and sometimes sarcasm.
- 13:02Why is God unpredictable? Because he is God, and we are
- 13:06human beings with limited understanding.
- 13:09As Job groped for some resolution to his dilemma, he
- 13:13could find no integrating principle.
- 13:16Even so, people who have faith in a sovereign God hold to the
- 13:20belief that God knows what he's doing as he works out the
- 13:23details of his purposes and his plan.
- 13:27A lot of what was in chapter 12 is basically saying, you know,
- 13:30God is in control of all of this.
- 13:32He's he's in charge of the waters.
- 13:34If there's, he holds the waters back.
- 13:37If there is a drought, I mean, he controls the weather.
- 13:39He does all of this. So we have only been about 13
- 13:43minutes so far. So I'm going to go ahead.
- 13:46Job is continuing to speak in chapters 13 and 14, so I will
- 13:52read those two with the questions and answers.
- 13:55So this is Job continuing to speak.
- 13:59My eyes have seen all this. My ears have heard and
- 14:03understood it. What you know, I also know I am
- 14:07not inferior to you, but I desire to speak to the Almighty
- 14:12and to argue my case with God. You, however, smear me with
- 14:16lies. You are worthless physicians,
- 14:19all of you. If only you would altogether,
- 14:22you would be altogether silent. For you that would be wisdom.
- 14:27Here, now, my my argument. Listen to the pleas of my lips.
- 14:31Will you speak wickedly on God's behalf?
- 14:34Will you speak deceitfully for Him?
- 14:37Will you show him partiality? Will you argue the case for God?
- 14:41Would it turn out well if he examine you?
- 14:44Could you deceive him as you might deceive a mortal, he would
- 14:49surely call you to account. If you secretly showed
- 14:52partiality, would not as splendor terrify you?
- 14:56Would not the dread of him fall on you?
- 14:59Your maxims are proverbs of ashes, your defenses are
- 15:04defenses of clay. Keep silent and let me speak
- 15:08then. Let then let come to me what
- 15:12may. Why do I put myself in jeopardy
- 15:16and take my life in my hands? Though he slay me, yet I will
- 15:21hope in him. I will surely defend my ways to
- 15:25his face. Indeed, this will turn out for
- 15:28my deliverance, for no godless person would dare come before
- 15:32him. Listen carefully to what I say.
- 15:35Let my words ring in your ears. Now that I have prepared my
- 15:38case, I know I will be vindicated.
- 15:41Can anyone bring charges against me?
- 15:43If so, I will will be silent and die.
- 15:47Only grant me these two things, God, and then I will not hide
- 15:51from you. Withdraw your hand far from me
- 15:56and stop frightening me with your terrors.
- 15:59Then summon me and I will answer, or let me speak and you
- 16:03reply to me. How many wrongs and sins have I
- 16:06committed? Show me my offense and my sin.
- 16:09Why do you hide your face and consider me your enemy?
- 16:13Will you torment A windblown leaf?
- 16:15Will you chase after dry chaff? For you write down bitter things
- 16:19against me, and make me reap the sins of my youth.
- 16:24You fasten my sheet and shackles.
- 16:26You keep close watch on all my paths by putting marks on the
- 16:29soles of my feet. So man waste away like something
- 16:33rotten, like a garment eaten by moths.
- 16:36That's the end of chapter 13. So I'll read the questions and
- 16:39answers for that. Is it presumptuous to want an
- 16:43audience with God? Not at all.
- 16:45That is the essence of prayer. Prayer is communication.
- 16:49It is our immediate access to God, and it should include our
- 16:53appeals as well as our worship. Because we desire answers to our
- 16:58why questions, we confess our ignorance and ask God for his
- 17:02enlightenment. Of course, it is presumptuous on
- 17:05our part if our purpose is to prove that we are right and God
- 17:09is wrong. Was Job telling his friends to
- 17:13be quiet? Yes.
- 17:15Sometimes just sitting with someone who is suffering is what
- 17:17matters. Presence mean much, means much,
- 17:21while explanation seems empty. Just listening can be an act of
- 17:25love, and Job needed his friends to help him endure.
- 17:29He needed their strength and comfort, not their well meaning
- 17:33attempts to offer reasons for his suffering.
- 17:38In what way was Job laying his life on the line?
- 17:41Job realized that any confrontation with the Almighty
- 17:45carried considerable risk. Suppose he pled his case and
- 17:49lost. Would God punish him further?
- 17:51Job has such an exalted view of God that he knew he was treading
- 17:55on dangerous ground. Did Job believe God would kill
- 17:58him? Probably not.
- 18:00Job was a realist who professed his hope in God no matter what
- 18:04the outcome. Death comes to all, but death is
- 18:07no reason to abandon hope in God.
- 18:10Job trusted God because he recognized God's control over
- 18:15every detail of his life. Did God grant Job's request?
- 18:21Job's argument adopted A courtroom stance.
- 18:25He appealed to God as his judge and made two requests, the
- 18:30removal of a heavy hand from him and the end of God's frightening
- 18:35terrors. Obviously he hoped for a quick
- 18:38end to his suffering, but he received no such assurance from
- 18:41God. In that sense, his requests were
- 18:44not granted immediately. In due course, however, they
- 18:47were. Does God torment people?
- 18:52No. However, sinners under the Holy
- 18:56Spirit's conviction often believe God is hounding them in
- 19:00the end. When they confess their sins and
- 19:02see their offenses against God, they are often frightened of the
- 19:06consequences. In this case, Job did not think
- 19:09the sins committed in his youth merited such treatment.
- 19:15Why did Job think God was focusing on his sins?
- 19:18Job saw himself under God's indictment because he has
- 19:21suffered so much. Job thought that God must have
- 19:24had a huge charge against him. It's easy when under judgement
- 19:28to think the judge has forgotten all the good things and picked
- 19:30out only the bad things. Job thought God was unfair to
- 19:34make such a fuss over his youthful follies.
- 19:39How were the souls of Job's feet marked?
- 19:42Some think ancient slave owners branded their names on the feet
- 19:46of their slaves. Others believe this has a more
- 19:49generic meaning of examining my footprints, that God was
- 19:52tracking Job's footprints to see where he went.
- 19:55Either way, Job felt like he couldn't escape God.
- 20:00So, Chapter 14 Mortals born of women are but a few days and
- 20:05full of trouble. This is Job continued,
- 20:08continuing to talk. They spring up like flowers and
- 20:11wither away like fleeting shadows.
- 20:14They do not endure. Do you fix your eyes on them?
- 20:17Will you bring them before you for judgement?
- 20:21Who can bring what is pure from the impure?
- 20:25No one a persons days are determined.
- 20:30You have decreed the number of his months and have set limits
- 20:34he cannot exceed, So look away from him and let him alone till
- 20:39he is put in his time like a hired laborer.
- 20:42At least there is hope for a tree.
- 20:44If it is cut down it will sprout again.
- 20:47It's new shoots will not fail. It's roots may grow old in the
- 20:51ground, and it's stump die in the soil.
- 20:53Yet at the scent of water it will bud and put forth shoots
- 20:58like a plant. But a man dies and is laid low
- 21:01his he breathes his last and is no more.
- 21:05As the water of a lake dries up on a riverbed, or a riverbed
- 21:10becomes parched and dry, so he lies down and does not rise till
- 21:15the heavens are no more. More people will not awake or be
- 21:19roused from their sleep. If only you would hide me in the
- 21:23grave, and conceal me till your anger has passed.
- 21:28If only you would set a time, and then Remember Me.
- 21:32If someone dies, will they live again all the days of my hard
- 21:36service? I will wait for my renewal to
- 21:39come. You will call and I will answer
- 21:42you. You will long for the creature
- 21:45your hands have made. Surely then you will count my
- 21:48steps but not keep track of my sin.
- 21:52My offenses will be sealed up in a bag, and you will cover over
- 21:56my sin. But as a mountain erodes and
- 22:00crumbles, and as a rock is moved from its place, as water wears
- 22:04away, stones and torrents wash away the soil.
- 22:08You So you destroy a person's hope.
- 22:12You overpower them once for all, and they are gone.
- 22:16You change their countenance and send them away.
- 22:19If their children are honored, they do not know it.
- 22:22If their offspring are brought low, they do not see it, but
- 22:25they feel the pain of their own bodies and mourn only for
- 22:29themselves. And that's the end of chapter
- 22:3214. So here are a few questions and
- 22:35answers. And then that will conclude
- 22:38because then another one of Job's friends, the first one
- 22:40Illa Fez, is going to speak in chapter 15.
- 22:44So what are man's limits? The Bible presents God as
- 22:49sovereign, controlling the destiny of all humanity when it
- 22:52comes to moral choices. Some say even those.
- 22:57Even those are determined. However, the prophets, Jesus,
- 23:00and the apostles all appealed to people to make a choice to
- 23:05repent of sin and exercise faith.
- 23:08Of course, God creates the boundaries within which these
- 23:11choices are made. Didn't Job believe in the
- 23:16afterlife? Actually, Job had great
- 23:18confidence in the reality of afterlife in chapter 19, verses
- 23:2326 through 27. But he also knew that death is
- 23:27the last enemy and that once you die, you can't come back to this
- 23:31life again. Hebrews 927.
- 23:35So he spoke eloquently here of the finality of death in a
- 23:39fallen world. What renewal did Job anticipate?
- 23:44Release or relief? In his depression, Job could not
- 23:48be consoled, so he went on asking for protection or relief
- 23:53from his suffering. How much did Job understand
- 23:56about the forgiveness of sin? Ever since Cain and Abel, people
- 24:00have understood the basic idea of substitutionary atonement,
- 24:05that for you to live, something must die in your place.
- 24:11That was the purpose of sacrifices for sin, which were
- 24:14effectively only were effective only when made in faith.
- 24:21Job had even offered sacrifices for the forgiveness of his
- 24:25children's sin, and his speeches throughout the book show that he
- 24:29understood forgiveness very well.
- 24:31But like any Old Testament character, he knew little about
- 24:35how Christ would die for our sins.
- 24:40And that concludes chapters up through chapter 14.
- 24:45Next time we'll come back for 15.
- 24:46So if if you're not subscribed, please do so.
- 24:50If you this was beneficial, please share it with others.
- 24:53Thank you.