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How To Survive A Crisis- Minister Max Lucado · Max Lucado Daily Sermons

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  Speaker 1: And that is the promise of the life of the
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  Speaker 1: story of Joseph. You will get through this with God's help.
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  Speaker 1: If you're tuning in online and you're new to Oak
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  Speaker 1: Hills on one of our campuses, we welcome you. There's
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  Speaker 1: a YouVersion button that you can click if you're watching
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  Speaker 1: online and access all of the verses in the outline.
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  Speaker 1: And if you're on one of the campuses and you'd
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  Speaker 1: like to follow along on the outline, that outline will
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  Speaker 1: come in handy later today. As a part of this
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  Speaker 1: sermon series, we've developed a statement of faith, a declaration,
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  Speaker 1: if you will, of our belief that God gets us
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  Speaker 1: through things. So if you'd like to state it out
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  Speaker 1: loud with me, just fill your lungs with air and
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  Speaker 1: your hearts with hope. And we're going to say it together.
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  Speaker 1: Are you ready? By God's power, I'll get through this.
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  Speaker 1: It won't be painless. It won't be quick. But God
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  Speaker 1: will use this mess for good. I won't be foolish
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  Speaker 1: or naïve. but nor will I despair. With God's help,
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  Speaker 1: I know I will get through this. And it's your
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  Speaker 1: help that we request, Father. We've tried our own help.
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  Speaker 1: We've tried self-help. We've tried the help of other people,
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  Speaker 1: but we need divine intervention. Please, dear Father, talk to
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  Speaker 1: our hurting hearts today. Grant us strength and faith. Forgive
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  Speaker 1: the sins of the one who speaks, for they are many.
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  Speaker 1: And help us to see Jesus. And all God's people said,
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  Speaker 1: If you've ever read the story of Joseph, you know
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  Speaker 1: that he just faced one crisis after another. In fact,
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  Speaker 1: it occurred to me as I was rereading the whole
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  Speaker 1: story here a few days ago that the story of Joseph,
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  Speaker 1: it just sounds like a sad country song. So we thought,
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  Speaker 1: why not? Why not?
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  Speaker 2: First thing I remember knowing Was Egyptian wind blowing And
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  Speaker 2: all my dreams are going up in smoke.
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  Speaker 1: In a slave line leaving.
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  Speaker 2: Town Not knowing where I was bound Felt deserted and
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  Speaker 2: alone But Lord I tried Here we go Was my
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  Speaker 2: daddy's favorite child.
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  Speaker 1: Mrs.
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  Speaker 2: Potiphar was wild. I had no way of knowing what
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  Speaker 2: she'd do. Despite all my God's learning, to me she
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  Speaker 2: kept on turning. Still I ended up in jail because
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  Speaker 2: she lied.
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  Speaker 1: All right, here we go. I turned 28 in prison,
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  Speaker 1: doing life without parole.
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  Speaker 2: My brothers let me down, but still I tried.
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  Speaker 1: Yes, I tried. Now I'm Pharaoh's chief of staff.
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  Speaker 3: Famine's on my epitaph.
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  Speaker 2: And I'm wondering if we'll make it out alive.
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  Speaker 1: All right, Johnson.
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  Speaker 3: Well, through this the preacher urged, I believed him, I encouraged,
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  Speaker 3: even used my tail to show me that I would.
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  Speaker 2: Won't be easy, won't be.
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  Speaker 1: Quick, staying strong's no easy trick.
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  Speaker 2: But God can use this mess for something good. Come on, everybody,
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  Speaker 2: sing along. I turned 28 in prison, doing life without parole.
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  Speaker 2: My brothers let me down, but still I tried.
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  Speaker 1: Yes, I tried. Now I'm Pharaoh's chief of staff. Famine's
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  Speaker 1: on my epitaph.
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  Speaker 2: And I'm wondering if we'll make it out alive. With
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  Speaker 2: God's help, I know we'll make it out alive.
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  Speaker 1: Yee-haw! I told somebody we're going to go on the road.
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  Speaker 1: They said, well, we hope you don't come back. You
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  Speaker 1: didn't see that coming, did you? It does read like
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  Speaker 1: a sad country song, though, doesn't it? One crisis after another,
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  Speaker 1: Joseph had to face one challenge after another, maybe like you,
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  Speaker 1: maybe like your life. You know, the story of Joseph
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  Speaker 1: has a couple of layers to it. As you look
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  Speaker 1: at all of the challenges that he had in reconciling
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  Speaker 1: with his brothers, at the same time he was facing
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  Speaker 1: those challenges, he was managing a worldwide famine. Look at
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  Speaker 1: this one sentence summary of the problem he faced. It's
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  Speaker 1: in Genesis 47, 13. Now there was no bread in
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  Speaker 1: all the land for the famine was very severe. So
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  Speaker 1: that the land of Egypt and the land of Canaan
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  Speaker 1: languished because of the famine. It's been two years since
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  Speaker 1: the last drop of rain. Sky was endlessly blue. The
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  Speaker 1: sun was relentlessly hot. Animal carcasses everywhere. No farms that
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  Speaker 1: could produce a crop. No food. And so the people
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  Speaker 1: all came to Pharaoh. And guess where the Pharaoh sent
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  Speaker 1: the people? They said, go to Joseph. And whatever he
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  Speaker 1: says to you, do it. So at the same time
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  Speaker 1: Joseph was trying to reconcile with his brothers, he was
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  Speaker 1: actually heading up a worldwide relief initiative. Maybe you know
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  Speaker 1: what it's like to have a crisis at work and
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  Speaker 1: then tension at home. You just can't seem to get
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  Speaker 1: away from it. And that's exactly what Joseph was facing.
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  Speaker 1: Yet contrast the description of the problem in verse 13
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  Speaker 1: with the description of the solution in verse 25. the
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  Speaker 1: people came a year later and they said, Joseph, you
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  Speaker 1: have saved our lives. Let us find favor in the
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  Speaker 1: sight of my Lord and we will be Pharaoh's servants. Now,
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  Speaker 1: wouldn't you like your crisis to turn out like that?
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  Speaker 1: Wouldn't you like someday the people you're trying to help
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  Speaker 1: come to you and say, you know what? You got
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  Speaker 1: us through this. And we thank you. What happened between
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  Speaker 1: verse 13 and verse 25 that can teach us how
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  Speaker 1: to manage our own crisis? Because The Lord knows they
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  Speaker 1: still come. Hurricanes still hit. Houses still burn down. Bull
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  Speaker 1: markets turn bare. We all face crisis, but have you
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  Speaker 1: noticed that we don't face them equally? The same challenge
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  Speaker 1: that embitters one person emboldens the other. The same challenge
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  Speaker 1: that drives one person to despair will drive another person
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  Speaker 1: to prayer. The same crisis that leads one person to
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  Speaker 1: the bottle takes another person to the Bible. Why the difference?
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  Speaker 1: I think Joseph can give us a couple of practical
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  Speaker 1: reminders about how to face a crisis. First of all,
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  Speaker 1: if you'd like to fill in the blank, look at
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  Speaker 1: the perspective of Joseph. Look at this perspective that he
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  Speaker 1: took into this crisis. And that is God is in this.
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  Speaker 1: We know this. So many times he makes reference to
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  Speaker 1: this in his words. But most particularly, when he describes
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  Speaker 1: the crisis to his brothers. He says to his brothers,
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  Speaker 1: God sent me before you to preserve life. For these
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  Speaker 1: two years, the famine has been in the land. And
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  Speaker 1: there are still five years in which there will be
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  Speaker 1: neither plowing nor harvesting. And God sent me before you.
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  Speaker 1: Now look at this. He describes the problem. He has
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  Speaker 1: an accurate assessment of the crisis, this famine. But he
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  Speaker 1: precedes the assessment by saying God sent me here. And
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  Speaker 1: then he concludes the assessment by saying God sent me here.
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  Speaker 1: How does that contrast? How does that compare with your
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  Speaker 1: description of your crisis? If you're like me, I tend
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  Speaker 1: to describe the crisis. But I don't say God used it.
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  Speaker 1: God used it. We draw the conclusion that the presence
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  Speaker 1: of a crisis suggests the absence of Christ. But Joseph
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  Speaker 1: didn't make that. That assumption. He was aware that everything
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  Speaker 1: in life, whether pleasure or pain, was free game for
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  Speaker 1: God to use. I had breakfast not too long ago
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  Speaker 1: with a high school classmate. Spent most of our time
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  Speaker 1: talking about the health of his son. His son is
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  Speaker 1: now 14 years of age, but I remember some years
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  Speaker 1: ago when the boy was 7 years of age, that
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  Speaker 1: the boy was diagnosed with a tumor behind his spleen. Now,
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  Speaker 1: they were able to go in and remove the tumor.
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  Speaker 1: The boy is leading a wonderful, healthy life. He's getting
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  Speaker 1: ready to try out for the high school football team.
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  Speaker 1: He's all excited, healthy boy. But I asked my friend,
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  Speaker 1: now tell me again the story about how this spleen,
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  Speaker 1: this tumor was discovered because I remember it was such
• 10:02
  Speaker 1: a fascinating story. He said, yeah, the cousins were horsing
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  Speaker 1: around and one of the cousins kicked my son in
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  Speaker 1: the stomach. He was seven years of age and he
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  Speaker 1: just accidentally kicked him in the stomach. Well, of course
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  Speaker 1: that hurt because But this created a pain that was
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  Speaker 1: more than just the expected pain. And so I took
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  Speaker 1: my son to the emergency room. And what the doctors
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  Speaker 1: saw caused him to run some tests. And the tests
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  Speaker 1: caused him to call in a surgeon. And what the
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  Speaker 1: surgeon saw caused him to schedule immediate surgery. And they
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  Speaker 1: went in and they removed a tumor that had been
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  Speaker 1: growing on the boy's spleens. And the father asked the surgeon,
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  Speaker 1: now when do you think that tumor appeared? And the
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  Speaker 1: surgeon said, well, there's no way of knowing for sure,
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  Speaker 1: but judging from the shape and the size, maybe two
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  Speaker 1: or three days. And so I said to the friend,
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  Speaker 1: I said, so the Lord used a kick in the
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  Speaker 1: gut to get your attention, to save the life of
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  Speaker 1: your son. Do you think God would use a kick
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  Speaker 1: in the gut for his good? And then there's the
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  Speaker 1: story of Isabel Schnake. Isabel was three and a half
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  Speaker 1: years of age when she found herself as an orphan
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  Speaker 1: in a Nicaraguan orphanage. No mother, no father, no hope
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  Speaker 1: of either. And as with all adoptions, the odds of
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  Speaker 1: her being adopted decreased the older she got. So every
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  Speaker 1: passing week and month decreased the odds that she would
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  Speaker 1: ever be placed in a family. So It just seemed
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  Speaker 1: like the world was stacked against her. And then to
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  Speaker 1: make matters worse, God slammed a door on her finger. Well,
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  Speaker 1: a door slammed on her finger. She was only three
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  Speaker 1: and a half years of age. Remember following some children
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  Speaker 1: out into the playground and someone opened the screen door
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  Speaker 1: and she got her finger in the wrong place and
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  Speaker 1: the door slammed and caught her finger in there. And
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  Speaker 1: she just let out a scream. Pain went up her arm.
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  Speaker 1: And we could be standing there watching that event saying,
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  Speaker 1: come on, God, not another pain, not another problem this
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  Speaker 1: little girl has had to face so much. Why would
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  Speaker 1: a benevolent, omnipotent God permit this mishap? Might it be
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  Speaker 1: to get the attention of Ryan Schnake, the American would-be
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  Speaker 1: father who's sitting in the playroom nearby? He and his wife, Christina,
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  Speaker 1: who are Oak Hill's members. Christina's on our staff. had
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  Speaker 1: been trying to adopt a child now by this point
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  Speaker 1: for several months, just running into one dead end after another.
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  Speaker 1: He was at the orphanage and he heard this girl scream,
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  Speaker 1: this little child, and no one was around. So he
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  Speaker 1: walked over and picked her up and held her, put
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  Speaker 1: her back down. Several months later, Ryan and Christina were
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  Speaker 1: close to giving up on adoption. And Ryan remembered that
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  Speaker 1: little girl. He remembered how his heart went out to
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  Speaker 1: her and he said, Christine, I want to try one
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  Speaker 1: more time. I'm going to try to adopt that little
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  Speaker 1: girl whose finger got caught in the door. And that
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  Speaker 1: time the adoption succeeded. And little Isabel's growing up in
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  Speaker 1: a happy, healthy home right here. A kick in the gut.
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  Speaker 1: A finger in the door. Wonder what kind of pain
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  Speaker 1: God has permitted to come into your life I do
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  Speaker 1: not hold to the philosophy that God is out promoting
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  Speaker 1: and creating pain. I don't think that fits his character.
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  Speaker 1: But I do believe that we live in a fallen
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  Speaker 1: world where pain as a consequence is felt by all
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  Speaker 1: of us. And I do believe that God can use
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  Speaker 1: that pain for something good. And our first response to
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  Speaker 1: a crisis must not be God's not in this, but
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  Speaker 1: it must be God is in this. The Bible says
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  Speaker 1: that God is the blessed controller of all things. His
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  Speaker 1: judgments are unsearchable. His paths beyond tracing out. We cannot
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  Speaker 1: always see what God is doing. But can we not assume?
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  Speaker 1: Can we not just assume that he's up to something good?
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  Speaker 1: Joseph did. He assumed that God was in the crisis.
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  Speaker 1: And then as a result he had the courage to
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  Speaker 1: face the crisis with a plan. Look at the plan
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  Speaker 1: of Joseph. Joseph said, I can do this. I can
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  Speaker 1: do this. And he came up with a plan. Joseph
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  Speaker 1: collected all the money in Egypt and Canaan in exchange
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  Speaker 1: for the grain. And he brought the money to Pharaoh's
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  Speaker 1: treasure house. When the people of Egypt and Canaan ran
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  Speaker 1: out of money, they gave their livestock to Joseph in
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  Speaker 1: exchange for food. Soon all the horses and flocks and
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  Speaker 1: herds and donkeys of Egypt were in Pharaoh's possession. But
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  Speaker 1: at least they were able to purchase food for that year.
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  Speaker 1: The next year they came again and they said, our
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  Speaker 1: money's gone. Our livestock are yours. We have nothing left
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  Speaker 1: but bodies and land. So Joseph bought all the land
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  Speaker 1: of Egypt for Pharaoh. All the Egyptians sold him their
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  Speaker 1: fields because the famine was so severe and their land
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  Speaker 1: then belonged to Pharaoh. Now this was an extreme reaction
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  Speaker 1: to a nation in crisis. You read this, you may
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  Speaker 1: have the same response that I did. What is Joseph doing?
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  Speaker 1: It's like he's centralizing all of the possessions under the
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  Speaker 1: of Pharaoh. But this is a famine. This nation is
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  Speaker 1: in crisis. And so Joseph goes to extreme measure to
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  Speaker 1: collect everything in one central organization so that it can
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  Speaker 1: be properly administered. And then he begins releasing the people
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  Speaker 1: little by little to farm their land again. The consequence,
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  Speaker 1: the outcome was the people were thankful for what Joseph
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  Speaker 1: had done. Joseph came with a plan. Just a simple plan,
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  Speaker 1: a plan that could fit on an index card. We're
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  Speaker 1: going to save up for seven years. We'll be ready
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  Speaker 1: for seven years of famine. And during the tough times,
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  Speaker 1: we will administer the food that we have so that
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  Speaker 1: the people will not die. This was the plan he
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  Speaker 1: told Pharaoh. He told Pharaoh to appoint officers over the
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  Speaker 1: land to collect one-fifth of the produce of the land
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  Speaker 1: of Egypt in the seven plentiful years that food shall
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  Speaker 1: be as a reserve for the land in the seven
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  Speaker 1: years of famine. So for seven years, Joseph followed this plan.
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  Speaker 1: Day after day, month after month, year after year. Joseph
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  Speaker 1: indwelt the world of ledgers and flow charts and end
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  Speaker 1: of the year reports and tabulations and calculations. He just
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  Speaker 1: came up with a plan. And because he did, the
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  Speaker 1: nation survived. Now you may prefer the Bible character Joseph.
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  Speaker 1: who has more miraculous and immediate solutions to crises. Like Moses,
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  Speaker 1: who would raise the staff and the Red Sea would open.
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  Speaker 1: Like Joshua, who would send his army marching around Jericho
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  Speaker 1: seven times and the walls would come down. Like David,
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  Speaker 1: who went in to fight Goliath with the five stones
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  Speaker 1: and the swish, swish, swish of the sling. Maybe you
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  Speaker 1: prefer stories like that. And maybe you're waiting on God
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  Speaker 1: to solve your crisis with some wonderful, miraculous intervention. And
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  Speaker 1: He may. But I've observed, and I think you would agree,
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  Speaker 1: that more often than not, God solves our crises with
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  Speaker 1: a steady plan. A Joseph. You see, Joseph is remembered
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  Speaker 1: not because he raised the dead and not because he
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  Speaker 1: healed the sick, but because he came up with a
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  Speaker 1: plan that prevented people from dying and helped the sickness
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  Speaker 1: to be contained. In all the stories of the Bible,
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  Speaker 1: Joseph stands out as the patron saint for administrators. For managers.
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  Speaker 1: For project coordinators. For people who spend their days just
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  Speaker 1: making sure that everything is moving along at a regular pace.
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  Speaker 1: And I would imagine that many of you, maybe most
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  Speaker 1: of you, find that encouraging. Not many people are a Moses.
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  Speaker 1: Not many people are a writer like Paul. Not many
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  Speaker 1: people inspire with the sermons like Peter did. But many
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  Speaker 1: of us are called to manage things. To manage a household.
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  Speaker 1: To manage a business. To manage a team. And God
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  Speaker 1: has a place for the Josephs of the world. Have
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  Speaker 1: you ever noticed we don't read any of the prayers
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  Speaker 1: that Joseph prayed? They're not recorded. We don't have a
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  Speaker 1: single sermon from Joseph's life. But what we have is
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  Speaker 1: a picture of a man who made a plan and
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  Speaker 1: stuck with it. Day by day. Month by month. year
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  Speaker 1: by year. Are you in a crisis? Well, you can
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  Speaker 1: do this. You can come up with a plan. You
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  Speaker 1: can come up with a plan. You can come up
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  Speaker 1: with a plan that can fit on an index card
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  Speaker 1: and you can stick with it. There's so many things
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  Speaker 1: in life that you and I cannot control. We cannot
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  Speaker 1: control the weather. We cannot control the economy. We can't
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  Speaker 1: control the length of the preacher's sermons. We We cannot
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  Speaker 1: undo a car wreck. We cannot call back the tsunami,
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  Speaker 1: but we can always develop a plan. If you and
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  Speaker 1: I were sitting down over a cup of coffee and
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  Speaker 1: talking about this crisis that had come into your life,
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  Speaker 1: I would have done my best. to listen carefully as
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  Speaker 1: you described the crisis and then I would have tried
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  Speaker 1: to say now listen God can use this the first
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  Speaker 1: mistake is to think that God is absent don't make
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  Speaker 1: that mistake and then my second question would be what's
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  Speaker 1: your plan what's the one thing you can do today
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  Speaker 1: to Don't be paralyzed by fear. Don't be sucked into inactivity.
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  Speaker 1: Come up with one or two or three things you
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  Speaker 1: can do and imitate Joseph. Stake out a plan and
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  Speaker 1: get to work. Management guru Jim Collins has some good
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  Speaker 1: words here. He and Morton Anderson studied leadership in turbulent
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  Speaker 1: times and they evaluated over 20,000 companies. sifting through data
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  Speaker 1: in search of an answer to this question. Why, in
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  Speaker 1: uncertain times, do some companies thrive while others collapse? In
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  Speaker 1: other words, why do some companies come out of the
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  Speaker 1: other side of an economic turbulence stronger while some of
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  Speaker 1: them are destroyed? The paragraph that caught my attention was this.
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  Speaker 1: Successful leaders are not more creative. They're not more visionary.
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  Speaker 1: They're not more charismatic. They're not more blessed by luck.
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  Speaker 1: They're not more risk-seeking. They're not more heroic. And they're
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  Speaker 1: not more prone to making big, bold moves. Then what
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  Speaker 1: sets them apart? They all led their teams with a
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  Speaker 1: surprising method of self-control in an out-of-control world. And they
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  Speaker 1: gave the example of two teams, both teams trying to
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  Speaker 1: be the first To reach the South Pole. Perhaps you
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  Speaker 1: remember this famous race.
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  Speaker 2: 1911.
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  Speaker 1: Between the Norwegians and the Brits. The Norwegian team was
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  Speaker 1: headed up by Roald Amundsen. The British team headed up
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  Speaker 1: by Robert Scott. They faced the identical challenges on the
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  Speaker 1: same identical unforgiving terrain. They had equal access to technology
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  Speaker 1: and the equipment of the day. Everything was the same.
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  Speaker 1: The elements, the challenges, the size of the team, the
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  Speaker 1: distance to travel, everything was the same. Yet the Norwegian
• 22:15
  Speaker 1: team arrived 34 days earlier than the team from Great Britain.
• 22:22
  Speaker 1: What made the difference? Well, the leader of the Norwegian
• 22:26
  Speaker 1: team was a tireless planner. A planner, a plotter, a planner.
• 22:32
  Speaker 1: He just kind of planned every detail. Where the leader
• 22:35
  Speaker 1: of the British team was given to impulsive acts. And
• 22:39
  Speaker 1: kind of more of a fly-by-night leader. The Norwegian leader,
• 22:45
  Speaker 1: for example, Amundsen, said, we're going 20 miles a day.
• 22:49
  Speaker 1: No more, no less. Bad weather, we're going to plug
• 22:53
  Speaker 1: through and cover 20 miles. Good weather, we're going to
• 22:57
  Speaker 1: go 20 miles and then we're going to stop. And
• 23:00
  Speaker 1: they did. They resisted the temptation on the good days
• 23:03
  Speaker 1: to go farther. Scott, on the other hand, would go, well,
• 23:08
  Speaker 1: as the weather defined. On good days, he would push
• 23:11
  Speaker 1: his team to near exhaustion. On bad days, they would
• 23:14
  Speaker 1: hold up in the tents, sometimes for days at a time,
• 23:17
  Speaker 1: until the weather blew through. He just kind of followed
• 23:22
  Speaker 1: what felt right on a given day. As it turned out, Amundsen,
• 23:28
  Speaker 1: the planner, won the race and made it home without
• 23:33
  Speaker 1: losing a man. Scott, on the other hand, not only
• 23:36
  Speaker 1: lost the race, but he lost the lives of every
• 23:41
  Speaker 1: member of his team. And he lost his own life.
• 23:46
  Speaker 1: All for the lack of a plan. Don't make the
• 23:50
  Speaker 1: same mistake. Now, I know if you're in a crisis,
• 23:53
  Speaker 1: you want an immediate intervention. You want the Red Sea
• 23:58
  Speaker 1: to open. You want Lazarus to come out of the grave.
• 24:00
  Speaker 1: And I believe God does that sometimes. But it seems
• 24:04
  Speaker 1: to me that for every time God does that, there
• 24:06
  Speaker 1: are many more times in which he says, all right,
• 24:08
  Speaker 1: I'm in this with you. Don't panic. Don't freak out.
• 24:13
  Speaker 1: Let's come up with a plan. And what we have
• 24:17
  Speaker 1: is a wonderful marriage of God's sovereignty with our responsibility.
• 24:23
  Speaker 1: God's part and our part. God does his part and
• 24:26
  Speaker 1: we do our part. There's a verse in the book
• 24:29
  Speaker 1: of Nehemiah that just gives a one-line summary of God's
• 24:33
  Speaker 1: sovereignty and our responsibility. Nehemiah said, we prayed to our
• 24:38
  Speaker 1: God and posted a guard day and night to meet
• 24:42
  Speaker 1: this threat. Think about that verse. We prayed to our
• 24:47
  Speaker 1: God and then we posted a guard. He didn't say
• 24:52
  Speaker 1: we prayed to our God and then we didn't do anything.
• 24:55
  Speaker 1: Nor did we post a guard and not pray. But
• 24:58
  Speaker 1: healthy response to a crisis is entrusting it to God
• 25:02
  Speaker 1: and then saying, okay, we better post a guard. Better
• 25:05
  Speaker 1: keep the powder dry. We better do our part. So
• 25:09
  Speaker 1: what's your part? What's your part? Suddenly unemployed? You can
• 25:14
  Speaker 1: write a resume. Sick? You can undergo physical therapy. No car? Well,
• 25:23
  Speaker 1: you can learn the bus routes. All alone, you can
• 25:27
  Speaker 1: find two or three friends or people who need friends
• 25:31
  Speaker 1: even more than you do. The big point is this.
• 25:34
  Speaker 1: Don't let the crisis paralyze you. Don't let the crisis
• 25:39
  Speaker 1: control you. Don't get sucked in into a valley of sadness.
• 25:43
  Speaker 1: Don't let the fear intimidate you. To do nothing is
• 25:47
  Speaker 1: the wrong thing. To do something is the right thing.
• 25:53
  Speaker 1: And to believe... Is the highest thing. No it's not easy.
• 26:00
  Speaker 1: And sometimes it's quick but seldom. More often it takes time.
• 26:05
  Speaker 1: It's not easy. It's not quick. It isn't for anybody.
• 26:08
  Speaker 1: But you know what? You're not an anybody are you?
• 26:10
  Speaker 1: You're a Joseph. You're a Joseph. Yeah you've had your
• 26:14
  Speaker 1: time in the pit. Yeah you've had your time being
• 26:17
  Speaker 1: sold out. Yeah you've had your time working through these issues.
• 26:20
  Speaker 1: But you're learning to see. That God can take a mess.
• 26:24
  Speaker 1: And he can use it for something good. That he
• 26:27
  Speaker 1: can take the saddest country song. And turn it into
• 26:32
  Speaker 1: something happy. Final verse of that song. God saved me
• 26:37
  Speaker 1: from the pit. Gave me a place to sit. In
• 26:40
  Speaker 1: the palace where the royal people stay. People meant to
• 26:43
  Speaker 1: do me wrong. But I'll tell you with this song.
• 26:46
  Speaker 1: That God can use it all. For something good.
• 26:50
  Speaker 3: Amen.
• 26:52
  Speaker 1: Amen. Lord Jesus, thank you so much that you have
• 26:55
  Speaker 1: granted us this story of Joseph that lifts our spirits.
• 26:59
  Speaker 1: Please be strong now in this time of prayer and
• 27:02
  Speaker 1: go where a preacher's words or a counselor's advice cannot go.
• 27:06
  Speaker 1: Go deep in our hearts and bring healing. Through Jesus
• 27:09
  Speaker 1: we pray and all God's people say. Thanks for watching!