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The Doctrine of Resurrection by Apostle Joshua Selman (64 kbps)(1) · Apostle Joshua Selman

• 0:09
  Speaker 1: Thank you for the victory.
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  Speaker 2: Over death, over sin, over Satan.
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  Speaker 3: Are you waving your hands for Jesus, give him all
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  Speaker 3: the priests and all the glory.
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  Speaker 2: Let's his name.
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  Speaker 4: Well, the cross will always represent.
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  Speaker 2: The love God had from me. When the Lord of
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  Speaker 2: Glory we have and sent.
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  Speaker 5: Gave all and calvary just for me, just for me,
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  Speaker 5: Jesus came, indeed.
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  Speaker 1: It just for me.
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  Speaker 4: Well, the cross willow always wrapped this sense the love
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  Speaker 4: God have for me.
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  Speaker 6: When the Lord of gloe we havedven said, gave all
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  Speaker 6: a cavery shut for.
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  Speaker 2: Me, chs for me.
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  Speaker 7: Jesus came.
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  Speaker 4: Worthy worthy, the lad worthy worthy, Easter, lamb worthy, worthy,
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  Speaker 4: the lad bad wild.
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  Speaker 2: Slave.
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  Speaker 4: Worthy worthy, the lad worthy, worthy, the.
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  Speaker 2: Lad worthy, worthy, love.
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  Speaker 8: Bad.
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  Speaker 6: Praise him, Harley, Praise in hay, h praise in hearty
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  Speaker 6: your Lord, pray.
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  Speaker 2: Father, We thank you for the cross. We thank you
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  Speaker 2: for Jesus. We thank you for the power that was
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  Speaker 2: exerted when you raise Jesus from the dead. Today we
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  Speaker 2: stand victorious, and we give you all the praise in
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  Speaker 2: Jesus' name. I pray Amen and Amen, God, bless you
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  Speaker 2: be seated, happy to start to everyone. In the name
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  Speaker 2: of Jesus Christ, Allelujah. I'll be teaching tonight on the
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  Speaker 2: subject that relates to the season. We finish up our
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  Speaker 2: series at the nearest opportunity we have, But for now
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  Speaker 2: we'll be looking at the doctrine of resurrection. The doctrine
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  Speaker 2: of resurrection, it's important for us to not only celebrate
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  Speaker 2: Easter but understand the application. Every time believers are bankrupt
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  Speaker 2: of understanding, our activities become a mere ritual that sustains
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  Speaker 2: no spiritual value nor power to transform us. All over
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  Speaker 2: the world. At this time, believers are celebrating what they
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  Speaker 2: know to be Eastern. And when you probe into the
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  Speaker 2: understanding of the average believer as to what they understand
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  Speaker 2: by this concept, you will find out that most believers
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  Speaker 2: have no idea. At best, they will tell you Jesus died,
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  Speaker 2: Jesus rose again. I am free, free from what they
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  Speaker 2: do not know. Why did he die? They do not know.
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  Speaker 2: And so we'll be looking very briefly, and then we'll
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  Speaker 2: pray and we trust that God will grant us grace
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  Speaker 2: in Jesus' name Hebrews chapter six, Thank God for the
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  Speaker 2: showers of blessings. May it rain blessings on your life
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  Speaker 2: in the name Jesus he Brews, chapter six, who begin
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  Speaker 2: a reading from verse one. Therefore, leaving the principles of
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  Speaker 2: the doctrine of Christ, let us go on into perfection,
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  Speaker 2: not laying again the foundation of number one, repentance from
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  Speaker 2: dead walks, number two, faith towards God, number three, Verse
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  Speaker 2: two of the doctrine of baptisms, number four of laying
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  Speaker 2: on of hands, and number five of the resurrection of
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  Speaker 2: the dead, and then number six of eternal judgment. So
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  Speaker 2: Paul is teaching us here that there is such a
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  Speaker 2: thing as the doctrine of resurrection. In fact, theologically speaking,
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  Speaker 2: the major difference between the Pharisees and the Sadducees was
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  Speaker 2: their understanding us to the concept of the resurrection. Party
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  Speaker 2: believed that there's no such thing as the resurrection of
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  Speaker 2: the dead. Allelujah, there is the doctrine of resurrection. Philippians,
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  Speaker 2: Chapter three and verse ten. Apostle Paul was crying a
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  Speaker 2: prayer on to God, and he said that I may
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  Speaker 2: know him and among the many things he desired to know.
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  Speaker 2: Even though he wrote two thirds of the New Testament,
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  Speaker 2: he was attempting to describe the vastness and the debt
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  Speaker 2: that was contained in this revelation. He calls it the
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  Speaker 2: power of his resurrection, the power of his resurrection that
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  Speaker 2: I may know him, and that I may also know
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  Speaker 2: the power of his resurrection, and the fellowship of his
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  Speaker 2: suffering being made conformable onto his death. Away together write
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  Speaker 2: this down. Let me start with ister, what is isther?
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  Speaker 2: It ties the commemoration of the Resurrection of Jesus Christ
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  Speaker 2: from the dead. In simple terms, whenever we talk about
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  Speaker 2: and celebrate IST all across the Christian faith, we celebrate
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  Speaker 2: ISTA now as the commemoration of the resurrection of Jesus
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  Speaker 2: Christ from the dead. What does it mean to commemorate?
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  Speaker 2: To commemorate means to observe. It means to mark. It
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  Speaker 2: means to show respect for So when we commemorate IST,
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  Speaker 2: we observe the mystery contained in that season, we mark
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  Speaker 2: it with understanding, and then we show respect for the
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  Speaker 2: sacrifice of Jesus Christ. Let me define resurrection before I
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  Speaker 2: begin to teach what does it mean to resurrect? What
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  Speaker 2: is resurrection? Resurrection comes from a Greek word called anastasis.
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  Speaker 2: Anastasis let me spell it for you an as ta
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  Speaker 2: si s one more time, an as ta si s anastasis,
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  Speaker 2: and it means raising up or standing up again. So
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  Speaker 2: from the root ward, when we talk of resurrection, we
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  Speaker 2: mean a raising up or a standing up again. Something
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  Speaker 2: that was one standing and then it fell, became lifeless,
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  Speaker 2: or lost its potency. Now where you engage it to
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  Speaker 2: a process that brings it up again is called resurrection. Anastasis,
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  Speaker 2: let me define it for you. Is an act or
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  Speaker 2: instance of a man's immortal spirit. Resurrection is an act
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  Speaker 2: or instance of a man's immortal spirit reuniting with the body.
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  Speaker 2: Resurrection is an act or instance of a man's immortal
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  Speaker 2: spirit reuniting with the body, either the same body or
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  Speaker 2: a glorified body. Resurrection is an act or instance of
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  Speaker 2: a man's immortal spirit reuniting with the body. It can
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  Speaker 2: be either the same body that he lost at the
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  Speaker 2: point of death or another kind of body higher in quality.
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  Speaker 2: The Bible calls it a glorified body. Are we following tonight?
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  Speaker 2: That resurrection is an art or instance of a man's
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  Speaker 2: immortal spirit reuniting with the body, either the same body
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  Speaker 2: or a different kind a glorified body. Now write this down, please.
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  Speaker 2: Resurrection is a central doctrine of the Christian faith. Resurrection
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  Speaker 2: is a central doctrine of the Christian faith. We may differ,
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  Speaker 2: now just write and look up, please, all across the
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  Speaker 2: Christian circle, as we call it. We have the concept
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  Speaker 2: of denominationalism, where people seem to emphasize certain aspects of
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  Speaker 2: the Christian faith. We have what we call the Pentecostal,
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  Speaker 2: the Charismatic movement, the Evangelicals. We have, you know, different
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  Speaker 2: sects here and there. But for us, long as you
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  Speaker 2: call yourself a Christian, you may differ in other things
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  Speaker 2: like the ministry of the Holy Spirit, and so on
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  Speaker 2: and so forth. But resurrection, the doctrine of resurrection, makes
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  Speaker 2: up a central path of the Christian faith and the
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  Speaker 2: Christian experience. It is important for us to understand this.
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  Speaker 2: The resurrection is a central doctrine of the Christian faith.
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  Speaker 2: Like we read in Hebrews chapter six, and now let's
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  Speaker 2: look at First Corinthians chapter fifteen, Paul himself gives us
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  Speaker 2: the doctrine of the resurrection from verse eleven. This is
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  Speaker 2: the most concise exegesis of the doctrine of the revelation
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  Speaker 2: of the resurrection as revealed by Apostle Paul himself. First
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  Speaker 2: Corinthians fifteen, verse eleven. Therefore, whether it be I or they,
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  Speaker 2: so we preached, and so ye believe. Next verse it says, now,
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  Speaker 2: if Christ be preached that he rose from the dead,
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  Speaker 2: how says some among you that there is no resurrection
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  Speaker 2: of the dead. He's dealing with an issue right now.
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  Speaker 2: But if there have been no resurrection of the dead,
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  Speaker 2: Remember I told you that the Pharisees and the sad
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  Speaker 2: Dices were two major sects. The sad dicese did not
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  Speaker 2: believe in the resurrection of the dead away together. It
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  Speaker 2: was the major point of difference between the Pharisees and
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  Speaker 2: the sad Dices. But if there have been no resurrection
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  Speaker 2: of the dead, he said, then Christ is not reason.
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  Speaker 2: Next verse we're reading to twenty two. And if Christ
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  Speaker 2: be not reason, then our preaching then is our preaching fain?
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  Speaker 2: And your faith is also vain. Yeah, and we are
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  Speaker 2: found false weaknesses, and we have found false witnesses of God,
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  Speaker 2: because we have testified of God that he raised, of
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  Speaker 2: Christ whom he raised not up. Now he's speaking with
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  Speaker 2: respect to the thoughts of those who are fighting the
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  Speaker 2: idea of the resurrection, whom he raised not up. If
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  Speaker 2: so be that the dead rise not sixteen. For if
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  Speaker 2: the dead rise not, then is not Christ raised? And
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  Speaker 2: if Christ be not raised, your faith is vain, and
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  Speaker 2: ye are yet in your sins. Eighteen He says, then
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  Speaker 2: they also, which are falling asleep, were coming there now,
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  Speaker 2: because you see, the Bible has an idea of what
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  Speaker 2: we have come to know and call death. The Bible
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  Speaker 2: in the Pollen Epistle calls dying in Christ sleeping. They also,
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  Speaker 2: which are falling asleep in Christ, are perished. That means
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  Speaker 2: there's no hope of seeing them again. Then he says,
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  Speaker 2: if in this life only we have hope in Christ,
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  Speaker 2: we are of all men most miserable verse twenty. But
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  Speaker 2: now is Christ's risen from the dead. Hallelujah, and become
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  Speaker 2: the first fruit of them that slept. Twenty one. For
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  Speaker 2: since by man came death, take notes, Take notes. We're
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  Speaker 2: going to deal with some issues here. Since by man
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  Speaker 2: came death, the Bible says, by man came also the
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  Speaker 2: same resurrection of the dead. Twenty two The last verse,
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  Speaker 2: for us in Adam all die, even so in Christ
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  Speaker 2: shall all be made alive. In the seminary, who say,
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  Speaker 2: may the Lord bless the reading of his word. Facts
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  Speaker 2: about resurrection. Right, Please, there are two or three major
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  Speaker 2: facts that I would want to spell out immediately about
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  Speaker 2: the resurrection. Number one, the Bible teaches, Please write, the
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  Speaker 2: Bible teaches that all men will experience resurrection. The Bible
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  Speaker 2: teaches that all men will experience resurrection. Two sscriptions for
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  Speaker 2: that first point. The first fact about resurrection that we
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  Speaker 2: must understand is that the Bible teaches number one that
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  Speaker 2: all men will experience resurrection, adds Chapter twenty four. Please
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  Speaker 2: give us verse fourteen and fifteen. But I confess onto
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  Speaker 2: d that after the way which they call heresy, so
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  Speaker 2: worship either God or my Father's making defense of the gospel.
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  Speaker 2: Now believing all things that were written in the Law
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  Speaker 2: and the prophets, Please let's read verse fifteen together. Ready,
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  Speaker 2: one to read and heaven a hope towards God, which
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  Speaker 2: they themselves also allow, that yes, shall be a resurrection
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  Speaker 2: of the dead uhah, both of the just and the unjost.
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  Speaker 2: The Bible clearly shows us that both the just and
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  Speaker 2: the unjust will experience resurrection. Orders to be with God,
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  Speaker 2: orders to eternal damnation. But the Bible teaches clearly that
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  Speaker 2: all men will experience resurrection. Revelations Chapter twenty. Will read
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  Speaker 2: from verse eleven is God giving someone understanding already twenty
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  Speaker 2: and verse eleven and I saw a great white throw
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  Speaker 2: and him that sat on it, from whose face the
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  Speaker 2: head and the heavens fled away, and there was found
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  Speaker 2: no place for them. Next verse, and I saw that dead.
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  Speaker 2: Is that in your Bible, small and great stand before God.
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  Speaker 2: They were once dead, But all of them are now
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  Speaker 2: our life, standing before God. And the books were opened,
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  Speaker 2: and another book was open, which was the Book of Life.
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  Speaker 2: And the dead were George out of those things which
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  Speaker 2: were written in the books, according to their walks. Next verse,
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  Speaker 2: and the sea faith of the dead which were in
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  Speaker 2: it is that in your Bible, and Death and Hell
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  Speaker 2: delivered up the dead that were in them, and they were.
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  Speaker 9: George every man according to their works.
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  Speaker 2: Fourteen, And Death and Hell themselves were now cast into
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  Speaker 2: the lake of fire. And the Bible says, this is
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  Speaker 2: the second day. If we have the time, we have
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  Speaker 2: to look at the method that the Bible acknowledges that
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  Speaker 2: there is a second death. It means there is a
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  Speaker 2: first one. This is the second death. Next verse. The
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  Speaker 2: last verse now fifteen, And whosoever was not found in
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  Speaker 2: the Book of Life was cast into the lake of fire.
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  Speaker 2: So point one Facts about resurrection. The Bible teaches that
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  Speaker 2: all men will experience resurrection. Fact number two. Resurrection will
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  Speaker 2: always reunite the human spirit and his body. Resurrection will
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  Speaker 2: always reunite man's spirit and his body, either the same body,
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  Speaker 2: like I said, or a new glorified body. Resurrection will
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  Speaker 2: always reunite. That means it will always involve a reunion
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  Speaker 2: of man's spirit and his body. The Bible teaches us
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  Speaker 2: that there are two dimensions as far as the bodies
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  Speaker 2: for resurrection is concerned. That it is possible for a
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  Speaker 2: spirit to return back to the same body it left,
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  Speaker 2: and then the spirit can also enter into another body.
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  Speaker 2: Two scriptures one to establish the fact that a spirit
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  Speaker 2: can return back to the same body it left. In
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  Speaker 2: John eleven, from verse forty three to forty four, this.
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  Speaker 9: Was the story of Lazaros.
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  Speaker 2: And he said John eleven forty three and forty four.
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  Speaker 2: And when he had spoken, he cried with a loud voice, Lazarus,
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  Speaker 2: come forth. Please read verse forty four. If you can
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  Speaker 2: see it, ready one to read. And he that was
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  Speaker 2: dead came forth, bound hand and foot, with grave clothes,
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  Speaker 2: and his face was bound about with a napkin. And
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  Speaker 2: Jesus said, onto them, lose him and let him go.
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  Speaker 2: So it is possible for a spirit to return back
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  Speaker 2: to the same body it left. Second example, stressing that
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  Speaker 2: point of same body looked seven. From verse eleven to seventeen,
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  Speaker 2: this was the story of a dear widow. The Bible
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  Speaker 2: calls her a widow who was in a city called Name.
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  Speaker 2: And it came to pass the day after that when
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  Speaker 2: that he went into a city called Name, and many
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  Speaker 2: of his disciples went with him, and much people. Next verse. Now,
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  Speaker 2: when he came nigh to the gate of the city,
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  Speaker 2: behold there was a dead man carried out the only
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  Speaker 2: son of his mother. And she was a widow, and
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  Speaker 2: much people in that city with her. Next verse. And
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  Speaker 2: when the Lord saw her, he had compassion on her
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  Speaker 2: and said on to her Whipnam fourteen. And he came
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  Speaker 2: and touched the bear, and there that bare him stood still,
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  Speaker 2: and he said, young man, I say unto you, arise.
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  Speaker 2: Next verse, the Bible says, and he that was dead
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  Speaker 2: sat up and began to speak, and he delivered him
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  Speaker 2: to his mother. Next verse were ready to seventeen and
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  Speaker 2: there came a fear upon all, and they glorified God,
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  Speaker 2: saying that a great prophet is reasen among us, and
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  Speaker 2: that God had visited his people seventeen now. And this
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  Speaker 2: rumor of him went throughout all Judea and throughout all
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  Speaker 2: the region round about. So we see that in both
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  Speaker 2: instances the dead returned back to the bodies they had.
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  Speaker 2: The bodies were quickened. Quicken means it was now made
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  Speaker 2: conducive for the spirit to now be able to inhabit it.
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  Speaker 2: Because you see, men, medical science would tell you that
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  Speaker 2: when the spirit is detached from a body beyond a
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  Speaker 2: certain time, that body begins to decay. Is that true?
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  Speaker 9: And so both for Lazarus and the.
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  Speaker 2: Widow's son, even if the spirit wanted to come back,
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  Speaker 2: the condition of the body, because most likely the body
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  Speaker 2: left because something, I mean, the spirit left because something
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  Speaker 2: was wrong with the body. So there had to be
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  Speaker 2: two miracles, one the return of the spirit and the
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  Speaker 2: other the quickening of that body to now make it
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  Speaker 2: conducive for the spirit to return. How about another body?
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  Speaker 2: The Bible teaches in First Corinthians, where we read, let's
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  Speaker 2: start from verse thirty five, the continuation of our reading now,
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  Speaker 2: First Corinthians fifteen, from verse thirty five. Media help was
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  Speaker 2: let's work together. First Corinthians fifteen, from verse thirty five.
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  Speaker 2: But some man will say, how are the dead raised up?
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  Speaker 2: And with what body do they come? So this answers
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  Speaker 2: the question directly. You are not a fool in Jesus name.
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  Speaker 2: He says, thou fully was talking to them. Now, not you.
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  Speaker 2: You have understanding that which thou sowest is it not
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  Speaker 2: quickened except it dies. He's borrowing a phenomenon from agriculture
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  Speaker 2: now to teach them. And that which thou sowest, thou sowest,
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  Speaker 2: not that body that shall be. In other words, when
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  Speaker 2: you throw your corn, it is not the body that
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  Speaker 2: fell that will come out, and not that body will
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  Speaker 2: come with it. Is that true? It's amazing that the
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  Speaker 2: first of God's creation to witness resurrection was not even man.
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  Speaker 2: It was plants that when you saw it will actually
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  Speaker 2: reap It goes through that process of resurrection. Remember that
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  Speaker 2: accept a corn of which falls to the ground and dies.
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  Speaker 2: Jesus was teaching. So back to our example. It says,
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  Speaker 2: that which thou sowest, thou sowest, not that body that
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  Speaker 2: shall be but bear grain. It may chance it made
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  Speaker 2: chance of which or some other grain. My apologies for
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  Speaker 2: all these, King James English. But God give it it
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  Speaker 2: a body as it had pleased him. So God can
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  Speaker 2: give it another body, and through every seed his own body.
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  Speaker 2: Thirty nine. All flesh is not the same flesh. And
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  Speaker 2: you see it now He's saying, even among flesh bodies,
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  Speaker 2: there are different kinds. But there is one kind of
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  Speaker 2: flesh of men, another flesh of beasts, another of fishes,
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  Speaker 2: another of birds. Do you know what this means? A
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  Speaker 2: human spirit cannot enter into the body of a fish.
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  Speaker 2: It is not the normal way things should. That was
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  Speaker 2: why we need to pray and really examine what happened
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  Speaker 2: to nebokat Nezza, how he became an animal the force
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  Speaker 2: the spirit of a human being. You see that it
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  Speaker 2: was a punishment. It was not a miracle. That God
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  Speaker 2: wanted to teach a many lesson and he took a
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  Speaker 2: human spirit and put it in the body of a beast.
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  Speaker 2: You know what that means, Many many, many paths components
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  Speaker 2: connected in his spirit will not function because the beast
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  Speaker 2: will not have the faculties to interact with some of
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  Speaker 2: those provisions that his spirit has so it's going to
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  Speaker 2: be a perpetual level of torture. Forty were reading to
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  Speaker 2: forty four. There are also celestial bodies and bodies terrestrial,
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  Speaker 2: But the glory of the celestial is one, and the
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  Speaker 2: glory of the terrestrial is another. Forty two one. Now
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  Speaker 2: there is the glory of the sun, the glory of
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  Speaker 2: the moon, the glory of the stars. And it says
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  Speaker 2: one start different from another in glory forty two. Now,
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  Speaker 2: so also is the resurrection of the dead. It is
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  Speaker 2: sown in corruption. Corruption means death, doomed. It is raised
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  Speaker 2: in incorruption. It is sown in dishonor it is raised
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  Speaker 2: in glory. It is sown in weakness for some, but
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  Speaker 2: it will be raised in power. Forty four. It is
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  Speaker 2: sown a natural body, it is raised a spiritual body.
• 26:42
  Speaker 2: And then he gives us an information that there is
• 26:44
  Speaker 2: a natural body and there is a spiritual body. For instance,
• 26:50
  Speaker 2: the body you wear when you are in your dreams,
• 26:53
  Speaker 2: it is a body, but it is not a natural body,
• 26:56
  Speaker 2: because your natural body is asleep in the room. Yet
• 26:59
  Speaker 2: in the dream and the vision you have, you are
• 27:01
  Speaker 2: not just a spirit floating. You are in another body.
• 27:04
  Speaker 2: It says there is a natural body and there is
• 27:08
  Speaker 2: a spiritual body. So by dese scriptures we establish the
• 27:11
  Speaker 2: fact that resurrection in its character will always bring a
• 27:15
  Speaker 2: reunion between his spirit and body. That immediately gives us
• 27:21
  Speaker 2: a definition of death or a dimension of death. Separation,
• 27:27
  Speaker 2: separation not just cessation of living, but separation between the
• 27:32
  Speaker 2: spirit and the body. Fat number three. I'm giving us
• 27:39
  Speaker 2: three fats. Number one, I said that the Bible teaches
• 27:42
  Speaker 2: that all men will experience resurrection. Number two. Resurrection will
• 27:47
  Speaker 2: always unite man's spirit with his body, either the same
• 27:52
  Speaker 2: body or another kind. Number three. It is impossible to
• 28:00
  Speaker 2: fully understand resurrection and its significance to the believer until
• 28:07
  Speaker 2: you understand for important concepts. You cannot fully or it
• 28:13
  Speaker 2: is impossible to fully understand resurrection and it's significance. It
• 28:20
  Speaker 2: is impossible to fully understand resurrection and its significance to
• 28:26
  Speaker 2: the believer until you understand four important concepts. That means
• 28:33
  Speaker 2: there are four important concepts that give us clarity and
• 28:38
  Speaker 2: help us to really understand resurrection. Are you ready? Number
• 28:43
  Speaker 2: one sin you cannot understand resurrection until you understand sine
• 28:50
  Speaker 2: Number two, you cannot understand resurrection until you understand death
• 28:57
  Speaker 2: number three. Let me slow down a bee. It is
• 29:01
  Speaker 2: impossible to fully understand resurrection and its significance to the
• 29:06
  Speaker 2: believer until you understand four important concepts. Let's take it again.
• 29:12
  Speaker 2: Number one, Sin, number two, death number three, the grave,
• 29:18
  Speaker 2: number four Hell. These are the four concepts that necessitates
• 29:27
  Speaker 2: the idea of resurrection. That means you can't It is
• 29:31
  Speaker 2: impossible to claim you understand resurrection as a mystery, as
• 29:35
  Speaker 2: a doctrine, and its significance to the believer if you
• 29:39
  Speaker 2: do not understand these four biblical concepts. The entire journey
• 29:45
  Speaker 2: of redemption and that includes resurrection especially, are hinged on
• 29:50
  Speaker 2: victory over these four factors. Number one, Sin, number two,
• 29:56
  Speaker 2: death number three, the grave number for hell. Unfortunately, I
• 30:02
  Speaker 2: can't promise you that I would do justice to all
• 30:05
  Speaker 2: tonight because of our time. This will require a series
• 30:08
  Speaker 2: to pick one by one by one. We can spend
• 30:11
  Speaker 2: the whole day talking on sin, another day talking on death,
• 30:15
  Speaker 2: another day talking on the grave. Because this grave, you see,
• 30:18
  Speaker 2: it's not just a hole that you enter. Are we together?
• 30:26
  Speaker 2: For Apostle Paul to say, oh, grave, where is your victory?
• 30:32
  Speaker 2: Means it's not just talking of that pit that is dog.
• 30:36
  Speaker 2: There is more to eat. Let's see how far God
• 30:39
  Speaker 2: will help us. Tonight, Lord, open my eyes, grant me revelation.
• 30:43
  Speaker 2: Please pray, open my eyes in the name of Jesus Christ.
• 30:48
  Speaker 2: Grant me revelation. She la bacos sabranda gate balato, grant
• 30:55
  Speaker 2: me revelation. The Bible says, when the of the Lord's
• 31:00
  Speaker 2: house is exalted, all people will flow to it, and
• 31:05
  Speaker 2: they will say, come, let us go to the house
• 31:08
  Speaker 2: of God, to the mountain of the God of Jacob,
• 31:10
  Speaker 2: he said, and he will teach us his ways. In
• 31:15
  Speaker 2: Jesus' name. Hallelujah. You truly cannot comprehend resurrection and its
• 31:23
  Speaker 2: significance to the believer until you know what sin is,
• 31:27
  Speaker 2: until you know what death is, until you understand what
• 31:31
  Speaker 2: the grave is, and you understand Hell. Because Jesus passed
• 31:37
  Speaker 2: through all four for resurrection to happen, he became sin,
• 31:43
  Speaker 2: he died, he was buried in the tomb, he experienced
• 31:46
  Speaker 2: the grave, and he went to Hell. What is saying,
• 31:55
  Speaker 2: Let's see how far we can go. Let's try to
• 31:57
  Speaker 2: understand the full concepts. What is saying, First John chapter
• 32:01
  Speaker 2: three and verse four, Let's try to touch a bit
• 32:05
  Speaker 2: at least on the biblical concept of sin. The Bible says,
• 32:08
  Speaker 2: whosoever committed sin transgressed against the law. For sin is
• 32:15
  Speaker 2: the transgression of the law. So, according to this scripture,
• 32:21
  Speaker 2: the Bible identifies sin as two principal things. Number one transgression,
• 32:28
  Speaker 2: Number two rebellion. Please write, for sake of time, I'm
• 32:32
  Speaker 2: summarizing my apologies. Sain is transgression of a command, not
• 32:39
  Speaker 2: just the Old Testament law. That means, for sein to happen,
• 32:44
  Speaker 2: there must be an instruction or a command. It is
• 32:48
  Speaker 2: not possible for sin to happen until there is something
• 32:52
  Speaker 2: to violate. Are we together now the character the very
• 32:55
  Speaker 2: nature of sin. It must have an instruction and order
• 33:01
  Speaker 2: given to provide a basis for violating it. Sin is transgression.
• 33:09
  Speaker 2: Sin is rebellion. What does it mean to transgress? To
• 33:13
  Speaker 2: transgress means to violate, To transgress means to go against.
• 33:20
  Speaker 2: When we talk of transgression, we mean to violate and
• 33:24
  Speaker 2: we mean to go against. What then is rebellion? I'm
• 33:30
  Speaker 2: defining these terms because I do not want us to
• 33:32
  Speaker 2: be in confusion in dealing with this. I told you
• 33:36
  Speaker 2: that same is transgression, Sin is rebellion.
• 33:42
  Speaker 9: What is rebellion. I wrote here the.
• 33:44
  Speaker 2: Willful and continual resistance to constituted authority. The willful and
• 33:52
  Speaker 2: continual resistance to constituted authority. Now you understand what we
• 33:58
  Speaker 2: call the original scene, Satan scen. His original scene was
• 34:05
  Speaker 2: not just pride. His original scene was rebellion, willful and
• 34:11
  Speaker 2: continual resistance to constituted authority. Now in theology, there's what
• 34:19
  Speaker 2: we call the original scene, the original scene based on
• 34:24
  Speaker 2: the law of first mentioned is in twofold. There is
• 34:27
  Speaker 2: the original scene as committed by Lucifer, and then as
• 34:32
  Speaker 2: committed by man Adam. What is the original scene as
• 34:36
  Speaker 2: committed by Lucifer? Rebellion Revelations twelve seven and eight. Very simple.
• 34:44
  Speaker 2: Lucifer's scene was rebellion. That rebellion was sponsored by pride.
• 34:49
  Speaker 2: But what he acted out that we know to be
• 34:52
  Speaker 2: seen was rebellion. Revelations, twelve seven and eight. Revelations twelve
• 34:59
  Speaker 2: seven and eight. Media, please help us twelve seven and eight.
• 35:03
  Speaker 2: Let me turn it here very quickly for sake of time. Revelations,
• 35:09
  Speaker 2: Chapter twelve. From verse seven and eight, it says, and
• 35:15
  Speaker 2: there was war in heaven. Michael and his angels fought
• 35:21
  Speaker 2: against the dragon. There was war. Where for someone to
• 35:25
  Speaker 2: dare to create war, that is the height of rebellion.
• 35:30
  Speaker 2: There was war in heaven. Michael and his angels fought
• 35:34
  Speaker 2: against the dragon, and the dragon fought against his angels
• 35:39
  Speaker 2: and prevailed. Not neither was their place found any more
• 35:46
  Speaker 2: in heaven. Lucifer's scene was the scene of rebellion. What
• 35:53
  Speaker 2: about man? What was man seen? Disobedience simple? The scene
• 35:59
  Speaker 2: of other man eve was disobedience. Genesis chapter two, from
• 36:06
  Speaker 2: verse seventeen. That was where the instruction came. That became
• 36:10
  Speaker 2: the basis for obedience or sin. Are we together? Now?
• 36:15
  Speaker 2: It's impossible to be obedient or to be sinful until
• 36:19
  Speaker 2: there is a set order. Then you can now violate it.
• 36:24
  Speaker 2: Until God spoke, it was impossible to obey or to sin.
• 36:29
  Speaker 2: You have to understand both sin and obedience is with
• 36:32
  Speaker 2: respect to the word of God. Let me repeat myself again.
• 36:36
  Speaker 2: Both sin and obedience is with respect to the word
• 36:40
  Speaker 2: of God. God's word is the standard for measuring obedience,
• 36:44
  Speaker 2: and the standard for measuring sin. In violation to the
• 36:49
  Speaker 2: word of God is called sin. Compliance and obedience to
• 36:53
  Speaker 2: the word of God. Now it's called faith or obedience
• 36:55
  Speaker 2: as you call it. Someone learning Genesis to seventeen. Here
• 37:01
  Speaker 2: was the instruction from the lips of God himself. But
• 37:05
  Speaker 2: of the tree of the knowledge of good and evil,
• 37:09
  Speaker 2: he says, thou shalt not eat it, for in the
• 37:13
  Speaker 2: day that thou eatst thereof thou shalt surely die. Take
• 37:19
  Speaker 2: note of that statement. Do you know what surely means?
• 37:22
  Speaker 2: Surely thy means it's an ordinance. It will not change.
• 37:35
  Speaker 2: You need to understand how powerful. Please let me have
• 37:38
  Speaker 2: your attention. You need to understand how powerful the world
• 37:41
  Speaker 2: of God is. This is God speaking to man and
• 37:45
  Speaker 2: giving him the first warning we see in scripture. He's saying,
• 37:51
  Speaker 2: do not eat of this tree, for in the day
• 37:54
  Speaker 2: you eat of it, something will happen to you. Thou
• 37:58
  Speaker 2: shalt surely die. Now, let me surprise you.
• 38:04
  Speaker 9: Do you know that it was God that introduced man
• 38:07
  Speaker 9: to the concept of death.
• 38:11
  Speaker 2: Satan was not here. The first mention of death and
• 38:15
  Speaker 2: the first interaction of the concept of death was not
• 38:19
  Speaker 2: given by Satan. It was God himself that said, listen,
• 38:23
  Speaker 2: there is such a possibility called death, and that the
• 38:28
  Speaker 2: condition for that death, there is something you are going
• 38:31
  Speaker 2: to activate if you transgress. Are we learning will come
• 38:37
  Speaker 2: to death? Shortly? It's just an information I wanted you
• 38:40
  Speaker 2: to know. So we see that for Lucifer, his sin
• 38:45
  Speaker 2: was rebellion. For man Adam, his sin was disobedience, disobedience
• 38:56
  Speaker 2: against the law of God. Genesis chapter three, from verse
• 39:00
  Speaker 2: four and six. We see the outwalking of that disobedience
• 39:04
  Speaker 2: Genesis three, four and six. Genesis chapter three, from verse
• 39:13
  Speaker 2: four and six, let me read it. And the serpent
• 39:16
  Speaker 2: said onto the woman, apologies for the projection. And the
• 39:20
  Speaker 2: serpent said, onto the woman, ye shall not surely die.
• 39:24
  Speaker 2: You see how satan we've dealt with, how setan works deception.
• 39:28
  Speaker 2: He's telling the woman, don't mind. God Is word is
• 39:30
  Speaker 2: not that powerful. Ye shall not surely die, for God
• 39:37
  Speaker 2: don't know that. In the day ye eat thereof, he says,
• 39:43
  Speaker 2: then shall your eyes be opened, and you shall be
• 39:47
  Speaker 2: as the gods, knowing good and evil. Now, verse six,
• 39:52
  Speaker 2: he says, when the woman saw that the tree was
• 39:55
  Speaker 2: good for food, and that it was pleasant to the eyes,
• 40:00
  Speaker 2: and a tree to be desired and to make man
• 40:03
  Speaker 2: wise one wise, what did she do? She took off
• 40:06
  Speaker 2: the fruit thereof and did it. And the Bible says
• 40:10
  Speaker 2: also gave it to her husband with her, and he
• 40:13
  Speaker 2: did it and something happened immediately. Now. God also helps
• 40:20
  Speaker 2: us to understand his idea about death that when God
• 40:24
  Speaker 2: talks of death, primarily he's talking about the spiritual state
• 40:29
  Speaker 2: of the man, because he said in the day you eat,
• 40:32
  Speaker 2: you will die biologically speaking and physically speaking. Adam lived
• 40:37
  Speaker 2: hundreds of years afterwards before he now died physically, so
• 40:42
  Speaker 2: he was not just talking of physical death. Away together,
• 40:46
  Speaker 2: praise the name of the Lord. Theologically, Paul also helped
• 40:51
  Speaker 2: us understand in his appalling exegesis about the idea of death.
• 40:56
  Speaker 2: Paul told us that sin. Sorry, that there is the
• 41:00
  Speaker 2: nature of sin, and there is the outworking of that nature,
• 41:05
  Speaker 2: what we call the acts of sin. You may want
• 41:07
  Speaker 2: to write that down, that there is the nature of sin,
• 41:13
  Speaker 2: and there is the outwalking of sin. There is the
• 41:17
  Speaker 2: nature of sin, and there is the outworking of sin.
• 41:25
  Speaker 2: Allelujam In Second Corinthians, chapter five and verse twenty one, apologists, again,
• 41:41
  Speaker 2: I'm sure they're working on it. First Corinthians, chapter five
• 41:44
  Speaker 2: and verse twenty one. Please write it down. I'll quote
• 41:46
  Speaker 2: it for sake of time. The Bible says he who
• 41:49
  Speaker 2: knew no scene became scene. He never said he became
• 41:54
  Speaker 2: a sinner a sinner is one who gives room for
• 41:59
  Speaker 2: the nature to expression. But it says he who knew
• 42:02
  Speaker 2: no sin became scein that we might be the righteousness
• 42:08
  Speaker 2: of God. In Christ Efficients two and verse two. Efficients
• 42:13
  Speaker 2: two and verse two, the Bible speaks about the spirit,
• 42:19
  Speaker 2: the prince of the power of the air. He calls
• 42:22
  Speaker 2: it the spirit that works in the children of disobedience.
• 42:27
  Speaker 2: So those who disobey remember that another definition for sin
• 42:32
  Speaker 2: is disobedience. That those who disobey there is a spirit
• 42:37
  Speaker 2: at work in them, the spirit that works in the
• 42:40
  Speaker 2: sons or the children of disobedience. For the sake of
• 42:46
  Speaker 2: our discussion, there are three very vital information about sin
• 42:50
  Speaker 2: that I want us to get that connects to our
• 42:53
  Speaker 2: teaching tonight. Please write it down. Three very important information
• 42:58
  Speaker 2: about sin that we most get. Number one is found
• 43:01
  Speaker 2: in Romance, chapter three and verse twenty three. It says,
• 43:05
  Speaker 2: for all have seen and fallen shots of the glory
• 43:11
  Speaker 2: or the standard of God. That is the first information
• 43:14
  Speaker 2: about sin that connects to resurrection, all with no exception.
• 43:20
  Speaker 2: In fact, the sam is said in iniquity, did my
• 43:23
  Speaker 2: mother conceive me? All have seen and fallen shots of
• 43:29
  Speaker 2: the glory of God? Second information Romans six twenty three.
• 43:36
  Speaker 2: Are you writing Romans six twenty three? The first one again,
• 43:42
  Speaker 2: it says all have seen three twenty three. And the
• 43:45
  Speaker 2: second information is that the wages of sin is death.
• 43:50
  Speaker 2: That means this scene has there is something that comes
• 43:54
  Speaker 2: with it, the wages the salary. The payment of sin
• 43:59
  Speaker 2: is death, but the gift of God is eternal life
• 44:03
  Speaker 2: to Jesus our Lord. The third information, now, this is
• 44:07
  Speaker 2: very vital. First Corinthians fifteen and verse fifty six. First
• 44:13
  Speaker 2: Corinthians fifteen and verse fifty six. Ready, let's read it together,
• 44:19
  Speaker 2: one to read. The sting of death is seen, and
• 44:25
  Speaker 2: the strength of sin is the law. I'm interested in
• 44:29
  Speaker 2: the first part, The sting of death is seen. This
• 44:35
  Speaker 2: is very powerful. Now, so there is a relationship between
• 44:39
  Speaker 2: sin and death. It says the sting. That means when
• 44:44
  Speaker 2: sin strikes at you, what happens as a result is death.
• 44:50
  Speaker 8: Wow.
• 44:52
  Speaker 2: Three most important information, all have seen. The wages of
• 44:56
  Speaker 2: sin is death, and the sting of death is seen.
• 45:03
  Speaker 2: Let's talk about death. I'm just helping to open us
• 45:08
  Speaker 2: up to this concept before I now begin to tie
• 45:12
  Speaker 2: the idea of the resurrection. And then will prays God
• 45:14
  Speaker 2: helping us. The first mention of the word die or
• 45:19
  Speaker 2: anything that relates to death, It came from the lips
• 45:22
  Speaker 2: of God himself Genesis to seventeen. Like we read earlier
• 45:26
  Speaker 2: Genesis to seventeen, he said, in the day that thou
• 45:30
  Speaker 2: eatest thereof thou shalt surely die. I told you earlier
• 45:35
  Speaker 2: that the person who introduced the idea and the concept
• 45:39
  Speaker 2: of death was God himself. I'm going to be saying
• 45:42
  Speaker 2: a few things that would disturb you, but just pay
• 45:44
  Speaker 2: attention and less lend as we receive wisdom. Are you ready?
• 45:48
  Speaker 2: Number one, Death was not Satan's concept. Death was not
• 45:57
  Speaker 2: Satan's concept. Satan was not the one who brought the
• 46:00
  Speaker 2: idea of death. No. Now, I've heard so many teachings
• 46:13
  Speaker 2: along the lines of redemption, the Pollen Epistle, and many
• 46:16
  Speaker 2: people who have said, you know, Satan brought death. It's
• 46:20
  Speaker 2: not very accurate. Doctrinally, death was not Satan's concept. Away together,
• 46:29
  Speaker 2: I want you to know that death was also created.
• 46:35
  Speaker 2: Death was Death was also created, but death did not
• 46:43
  Speaker 2: have the power to kill. Listen carefully now.
• 46:49
  Speaker 9: Death as you know it now was not God's design.
• 46:56
  Speaker 2: Death was not supposed to be an instrument that you
• 47:00
  Speaker 2: used to kill. Someone changed that operation and made it so.
• 47:09
  Speaker 2: Number one, death was not Satan's concept. Number two, death
• 47:16
  Speaker 2: was not created to have the power to kill. God
• 47:21
  Speaker 2: never gave death the power to kill. So where did
• 47:27
  Speaker 2: it get his power from? I will tell you. The
• 47:33
  Speaker 2: power of death to be able to kill came from man.
• 47:41
  Speaker 2: Listen carefully. The power of death to be able to kill.
• 47:47
  Speaker 2: It was man that gave death the power to be
• 47:50
  Speaker 2: able to kill. And the basis for that power. Watch
• 47:55
  Speaker 2: this now, by the original scene of man set and
• 48:02
  Speaker 2: tricked him to activate something and empower death to now
• 48:09
  Speaker 2: be able to kill. Listen carefully. And because of that
• 48:16
  Speaker 2: violation and that statement that God made that every time
• 48:21
  Speaker 2: there is sin, that should have the freedom to strike
• 48:26
  Speaker 2: the sinner. Are you getting the point now? God gave
• 48:30
  Speaker 2: man an instruction and he said your immunity. There's no
• 48:34
  Speaker 2: record of death threatening man in the garden of Eden. No.
• 48:40
  Speaker 9: Death only derived his power at the.
• 48:43
  Speaker 2: Instance of sin. Something happened to man when he violated
• 48:48
  Speaker 2: the principles and the instructions of God from that time
• 48:53
  Speaker 2: and then empowered by God's own predicts.
• 48:58
  Speaker 9: Everywhere death see sin.
• 49:01
  Speaker 2: It has the power to kill the individual.
• 49:07
  Speaker 9: Are you learning now, fair attention, you'll understand.
• 49:13
  Speaker 2: That everywhere upon any human being at all, if death
• 49:18
  Speaker 2: finds sain in that presen's nature, death has the authority
• 49:23
  Speaker 2: to come and create a separation between his spirit and
• 49:27
  Speaker 2: his body, ultimately destroying the location of his spirit and
• 49:34
  Speaker 2: disrupting that possibility from dwelling with God forever. It was
• 49:40
  Speaker 2: not God that empowered death to kill. The power of
• 49:46
  Speaker 2: death to kill was because of the presence of sin
• 49:51
  Speaker 2: that came through man. Are you getting now, Man's disobedience
• 49:58
  Speaker 2: gave death the power to kill? Please write it down.
• 50:03
  Speaker 2: Man's disobedience give death the power to kill. That means
• 50:12
  Speaker 2: without seeing death has no power over man, as seen
• 50:16
  Speaker 2: in the garden. Without seeing, death has no power over man.
• 50:22
  Speaker 2: You have to understand this concept to now begin to
• 50:25
  Speaker 2: understand what Jesus did when he walked upon the earth.
• 50:30
  Speaker 2: Without seeing, death has no power over man. Let's discuss
• 50:37
  Speaker 2: the power of death. First Corinthians fifteen and verse fifty five.
• 50:45
  Speaker 2: First Corinthians fifteen fifty five. Apostle Paul, now or death,
• 50:50
  Speaker 2: where is your sting? He's making a mockery of death
• 50:55
  Speaker 2: here based on a revelation, the same way Elijah made
• 50:59
  Speaker 2: a mockery of the prophets. This is a mockery he's
• 51:02
  Speaker 2: making of death, all death, Where is this sting, he says?
• 51:06
  Speaker 2: And all grave? Where is thy victory? It means that
• 51:12
  Speaker 2: there is something that he understood about the sacrifice of
• 51:16
  Speaker 2: Jesus and the power of his resurrection. Write this down.
• 51:22
  Speaker 2: The key to ultimately destroying death is foreseen to be
• 51:29
  Speaker 2: completely absent in the human race. The key to ultimately
• 51:37
  Speaker 2: destroying the power of death, if you want, is foreseen
• 51:44
  Speaker 2: to be completely absent in the human race. Hmm, this
• 51:55
  Speaker 2: is very powerful. The to ultimately destroying death or the
• 52:02
  Speaker 2: power of death is for Sein to be completely absent
• 52:06
  Speaker 2: in the human race. Look, or let me teach you something.
• 52:12
  Speaker 2: This thing called Sein more than an act, is a
• 52:16
  Speaker 2: nature and based on the deception of Satan and something
• 52:21
  Speaker 2: about the way God created the system that Sein passes
• 52:26
  Speaker 2: through the blood. Are we together? So as a woman
• 52:30
  Speaker 2: is pregnant, that baby in her womb already carries the
• 52:35
  Speaker 2: nature of sin. So the baby also carries.
• 52:38
  Speaker 9: The possibility of dyeing, even though you are.
• 52:40
  Speaker 2: Not being born. Are we together? Now? Death has a
• 52:48
  Speaker 2: mandate by reason of the fall of man, and the
• 52:53
  Speaker 2: mandate and the condition is anywhere you see seen, whether
• 52:58
  Speaker 2: seen as a nature through the bloodline or seen as
• 53:03
  Speaker 2: acted out by the physical body, you are authorized to
• 53:07
  Speaker 2: take that individual. And from the fall of Adam, death
• 53:15
  Speaker 2: effortlessly was able to take people because he found out
• 53:19
  Speaker 2: that there was no exception as far as the absence
• 53:24
  Speaker 2: of sein is concerned, that even the most righteous person
• 53:29
  Speaker 2: had within his nature by blood. Are we together now?
• 53:33
  Speaker 2: So we became slaves to death. Now, when you understand
• 53:43
  Speaker 2: this concept of death, you will now begin to appreciate
• 53:47
  Speaker 2: what happened with the coming of Jesus right from his birth.
• 53:52
  Speaker 2: Are you seeing the reason now why a man, a
• 53:56
  Speaker 2: mortal man, did not play the role in jesus Is coming?
• 54:01
  Speaker 2: Because remember, the city is transferred to the man the
• 54:05
  Speaker 2: woman only receives. Are we together now? And if a
• 54:08
  Speaker 2: mortal man played that role, then Jesus would not be
• 54:13
  Speaker 2: able to save see us because he himself would be
• 54:16
  Speaker 2: in need of a savior. That's why the Holy ghost
• 54:19
  Speaker 2: played that fatherly role. Because biology teaches us that the
• 54:23
  Speaker 2: blood from a child comes from his father. Is that true? Now,
• 54:29
  Speaker 2: this young boy grows to become an adult, and something
• 54:35
  Speaker 2: very strange happened from the time he was announced Satan
• 54:40
  Speaker 2: found out that all over the earth there was only
• 54:44
  Speaker 2: one person who stood as human, even though he was God.
• 54:49
  Speaker 2: And when he came to him, he found exactly what
• 54:54
  Speaker 2: he saw before he attacked Adam. How did this happen?
• 54:59
  Speaker 2: That there was no nature of sin? It says Satan,
• 55:03
  Speaker 2: comment to me, understand the process that leads to redemption.
• 55:07
  Speaker 2: Now are we together? Now? Don't think death tried Jesus,
• 55:13
  Speaker 2: but there was no basis. Remember the rule the law
• 55:16
  Speaker 2: is that you can only use the power to kill
• 55:19
  Speaker 2: when you find the nature of sin in that individual. Now,
• 55:23
  Speaker 2: death came to Jesus one son again, and it had
• 55:27
  Speaker 2: no power over him, the same way it had no
• 55:29
  Speaker 2: power over Adam before the fall. What was the crime?
• 55:34
  Speaker 2: The crime was that Jesus could not die. Why because
• 55:38
  Speaker 2: it did not have the nature of sin. That meant
• 55:41
  Speaker 2: there was no possibility for him to go to hell,
• 55:45
  Speaker 2: because the only person who can go to hell is
• 55:48
  Speaker 2: the person who dare kills. Just take it easy, You're
• 55:58
  Speaker 2: going to understand what I'm teaching you. Now, Oh Death,
• 56:05
  Speaker 2: where is your sting? The Bible says he who knew
• 56:09
  Speaker 2: no scene became seing. So if Jesus walked upon the
• 56:16
  Speaker 2: head and did not go to heaven till now he
• 56:20
  Speaker 2: will not die. Nothing would be able to touch him
• 56:22
  Speaker 2: because that nature was not in him. Death would pass
• 56:26
  Speaker 2: him like this, It wuld pass death because the nature
• 56:29
  Speaker 2: that authorizes the operation of death. Jesus did not come
• 56:33
  Speaker 2: from Adam. No, everyone who came directly from Adam was
• 56:43
  Speaker 2: already subject to death. First, and most important, spiritual death.
• 56:48
  Speaker 2: Then the physical deterioration that happened by reason of the
• 56:52
  Speaker 2: reign of death over a long period of time. Are
• 56:57
  Speaker 2: we learning now there was no way Jesus would have
• 57:11
  Speaker 2: saved man has been sinless because there was no way
• 57:16
  Speaker 2: he would be able to go to the grave. And remember,
• 57:19
  Speaker 2: the problem was he came not to die for himself.
• 57:24
  Speaker 2: He was not the one who had any problem. The
• 57:26
  Speaker 2: problem was man and these four elements needed to be
• 57:30
  Speaker 2: dealt with it. Number one, Sein, number two, talk to me,
• 57:35
  Speaker 2: number three, the grave.
• 57:37
  Speaker 9: Number four.
• 57:38
  Speaker 2: That means he had to assume a position that would
• 57:41
  Speaker 2: qualify him to pass through all four. But as he
• 57:46
  Speaker 2: was sinless, sain would not be able to touch him.
• 57:50
  Speaker 2: That would not be able to take him, the grave
• 57:53
  Speaker 2: would not be able to take him. And Hell, because
• 57:56
  Speaker 2: they are all related, it is seen that leads to death,
• 58:00
  Speaker 2: takes you to the grave, crave teakes you to hey,
• 58:02
  Speaker 2: this is the place of the dead. Now, he came
• 58:06
  Speaker 2: as a seinless one, and death would try and say,
• 58:09
  Speaker 2: I cannot find what this made the authorization, because see
• 58:13
  Speaker 2: the nature is what this made, the authorization to destroy
• 58:17
  Speaker 2: the human spirits. Satan coment to me, the Bible says,
• 58:21
  Speaker 2: and it does not find anything. But because his agenda
• 58:26
  Speaker 2: was to come and save us, the Bible says, we
• 58:29
  Speaker 2: did our best, and death still took us effortlessly. So
• 58:34
  Speaker 2: the only way people were preserved from death in the
• 58:37
  Speaker 2: Old Testament was through covenance. God would have an agreement
• 58:43
  Speaker 2: with them and give them terms, so they will obey
• 58:46
  Speaker 2: those terms, and on account of those terms, they would
• 58:49
  Speaker 2: have an immunity against that till the assignment was over.
• 58:53
  Speaker 2: But that permanent victory over death, it was not possible.
• 59:03
  Speaker 2: Now you will know who Jesus is, and you will
• 59:05
  Speaker 2: know what he did when he came. Follow the story. Now,
• 59:11
  Speaker 2: when Jesus left heaven, watch this. Remember the instruction in
• 59:17
  Speaker 2: Genesis two seventeen, he told man. The instruction was given
• 59:22
  Speaker 2: to who help me man. The instruction was not given
• 59:26
  Speaker 2: to angels. The instruction was not giving to lower creatures.
• 59:33
  Speaker 2: The instruction was given to man. In the day that
• 59:36
  Speaker 2: you eat of that fruit, in the day you walk
• 59:39
  Speaker 2: in disobedience, something will happen to you. And he spoke
• 59:43
  Speaker 2: to man, he said, you shall surely die. That means
• 59:47
  Speaker 2: the moment you violate that, there is no possibility of
• 59:51
  Speaker 2: reconnecting with Me at this level again. And so if
• 59:58
  Speaker 2: God were to punish a one, it would be man.
• 1:00:01
  Speaker 2: That's why Jesus had to now become a man. He
• 1:00:04
  Speaker 2: couldn't save man as God. God does not sin, God
• 1:00:10
  Speaker 2: does not die, God does not go to the grave,
• 1:00:14
  Speaker 2: and God does not go to hell. This is for men.
• 1:00:20
  Speaker 2: And so he became a man.
• 1:00:21
  Speaker 9: But this time around he came as a sinless man.
• 1:00:25
  Speaker 2: He was a mystery that men did not understand, angels
• 1:00:29
  Speaker 2: did not understand. Even his apostles did not understand. So
• 1:00:33
  Speaker 2: he walked upon the earth. The Bible clearly tells us
• 1:00:36
  Speaker 2: that Jesus, the son of the Living God, was sinless.
• 1:00:41
  Speaker 2: And I hope that you know that sin does not
• 1:00:44
  Speaker 2: just affect the body. God's focus in dealing with the
• 1:00:48
  Speaker 2: sin problem. It's not just the body, because in any case,
• 1:00:52
  Speaker 2: like you will be learning. This body is just a container.
• 1:00:55
  Speaker 2: The real thing is your spirits. Are we together? Now?
• 1:00:59
  Speaker 2: Now let me teach you something very powerful, and then
• 1:01:03
  Speaker 2: we'll find somewhere to pray. Hebrews, Chapter four and verse
• 1:01:08
  Speaker 2: fifteen Hebrew's Chapter four. For we have not a high
• 1:01:15
  Speaker 2: priest which cannot be touched with the feelings of our infirmity,
• 1:01:20
  Speaker 2: he says, but in always ten dead like us, Yet
• 1:01:25
  Speaker 2: without seining that means death, kept coming to look aroud,
• 1:01:30
  Speaker 2: how do I get this man?
• 1:01:33
  Speaker 9: But because there was no scene, not in his nature,
• 1:01:36
  Speaker 9: death could not touch him.
• 1:01:41
  Speaker 2: Are you seeing why? The moment he became seen, he
• 1:01:46
  Speaker 2: didn't spend up to three days. Death took him immediately
• 1:01:49
  Speaker 2: because he had been looking for him, and it's like
• 1:01:52
  Speaker 2: you've been searching for something and finally you found it.
• 1:01:55
  Speaker 2: He was like a dream come true, this sin less man?
• 1:01:59
  Speaker 2: What get him? That authorization? He had now become sein
• 1:02:02
  Speaker 2: which speed that took him? Only to watch the shock
• 1:02:06
  Speaker 2: that Paul gave us? How will happen in hell? Because
• 1:02:09
  Speaker 2: Jesus had to look for a way to get down there,
• 1:02:12
  Speaker 2: and in this condition he would never be able to die.
• 1:02:16
  Speaker 2: He would never be able to go to the grave.
• 1:02:18
  Speaker 2: I remember everything he was doing was for me and
• 1:02:22
  Speaker 2: for you away together. So to qualify Jesus Christ based
• 1:02:30
  Speaker 2: on all I've taught you now, to qualify Jesus to die,
• 1:02:34
  Speaker 2: he had to become seen. And there was no way
• 1:02:38
  Speaker 2: of carrying the human blood because the idea of saying
• 1:02:41
  Speaker 2: is not just physical blood transfusion. No, there was no
• 1:02:45
  Speaker 2: way you could reverse the process of making a human
• 1:02:49
  Speaker 2: male become his father. Again, Joseph was just a chair taker.
• 1:02:53
  Speaker 2: It was the Holy ghost that played his father in
• 1:02:55
  Speaker 2: the role. So he now introduced the concept, like I've
• 1:03:02
  Speaker 2: taught you, called the Holy communion. Because the Bible says
• 1:03:06
  Speaker 2: he became seen. How did he become sein? John chapter six,
• 1:03:12
  Speaker 2: John chapter six. I'll begin my reading from verse fifty three.
• 1:03:20
  Speaker 2: John six fifty three. Then Jesus said, onto them, verily, verily,
• 1:03:27
  Speaker 2: I say onto you, except he eats the flesh of
• 1:03:30
  Speaker 2: the Son of Man, pay attention and drink his blood,
• 1:03:34
  Speaker 2: you have no life in you.
• 1:03:37
  Speaker 9: Are you seeing this now? This is a very powerful concept.
• 1:03:39
  Speaker 2: Next verse, who so eat my flesh and drink at
• 1:03:45
  Speaker 2: my blood had eternal life and the possibility of resurrection
• 1:03:50
  Speaker 2: can happen to that person. This is what Jesus was teaching.
• 1:03:53
  Speaker 2: He's saying, listen, in this your state. If you die,
• 1:03:56
  Speaker 2: that's the end of it for you. But there is
• 1:03:58
  Speaker 2: something I want to do. I want to make something
• 1:04:02
  Speaker 2: happen to you such that resurrection can be possible for you.
• 1:04:07
  Speaker 2: I went together that I will raise him up on
• 1:04:10
  Speaker 2: the last day. Fifty five.
• 1:04:13
  Speaker 9: For my flesh is meet indeed, and my blood is
• 1:04:18
  Speaker 9: drink indeed.
• 1:04:19
  Speaker 2: Fifty six.
• 1:04:20
  Speaker 9: Now he that eatt my flesh. This is the key verse.
• 1:04:24
  Speaker 9: Now and drink at my blood to let.
• 1:04:28
  Speaker 2: In me and I in him. I've taught you this right.
• 1:04:32
  Speaker 2: The doctrine of interpenetration, the mystery by which two entities
• 1:04:36
  Speaker 2: become one. That's the same mystery by which a man
• 1:04:39
  Speaker 2: and a woman from different locations parents. Now I call one.
• 1:04:45
  Speaker 2: Is what brings one plus one equal to one. Jesus
• 1:04:48
  Speaker 2: is teaching them here that it is possible for me
• 1:04:51
  Speaker 2: to entire you and you enterre me. I went together,
• 1:04:58
  Speaker 2: Please help us or not your So when they were
• 1:05:05
  Speaker 2: taking the communion, let me tell you what they were doing. Remember,
• 1:05:11
  Speaker 2: according to scripture, it took eating or interacting to partake
• 1:05:16
  Speaker 2: of that nature of sin. Now it had to do
• 1:05:19
  Speaker 2: with a meal. Something was happening. The disciples did not
• 1:05:23
  Speaker 2: even know what they were doing. Follow carefully now as
• 1:05:26
  Speaker 2: we unravel the mystery that leads to the resurrection. He
• 1:05:31
  Speaker 2: broke the bread, which he said was king. He said,
• 1:05:33
  Speaker 2: all of you eat it. You are not just eating
• 1:05:36
  Speaker 2: it for yourself. You are representing men. I can't guard
• 1:05:39
  Speaker 2: at the whole world in a meeting, but I can
• 1:05:40
  Speaker 2: use the number twelve, because twelve is a covenant number
• 1:05:44
  Speaker 2: for government. You are representing the entire human race. Listen
• 1:05:48
  Speaker 2: carefully in this communion. So when they ate it, he
• 1:05:53
  Speaker 2: now said, one more, drink this cup. This is my blood.
• 1:05:58
  Speaker 2: The moment that happened, Jesus said, all right, thank you,
• 1:06:01
  Speaker 2: you will see me.
• 1:06:02
  Speaker 9: Shortly he was on his way to get so many
• 1:06:04
  Speaker 9: they didn't even know what he went to do.
• 1:06:06
  Speaker 2: He now said, Father, based on this mystery called the communion,
• 1:06:11
  Speaker 2: it is legal for me. Now I have made myself
• 1:06:14
  Speaker 2: one with man. That means I can't transfer the scene,
• 1:06:18
  Speaker 2: whether I transfer my righteousness to him or scene is
• 1:06:22
  Speaker 2: transferred to me.
• 1:06:23
  Speaker 9: Remember the mystery.
• 1:06:25
  Speaker 2: Now, Remember in marriage, when a woman marries a man,
• 1:06:29
  Speaker 2: she doesn't have to look like him. She now carries
• 1:06:31
  Speaker 2: his shwn name immediately. Now, he sat at the communion,
• 1:06:35
  Speaker 2: and what was happening is that man was giving him
• 1:06:39
  Speaker 2: authority because the head belongs to man, and he came
• 1:06:43
  Speaker 2: even though he was God, he was man. He had
• 1:06:46
  Speaker 2: to find a way to negotiate with man to give
• 1:06:48
  Speaker 2: him a legal business to carry their scene so that
• 1:06:51
  Speaker 2: death would now look for him. Now watch this, please
• 1:06:57
  Speaker 2: watch this, look or please let me tell you what
• 1:07:01
  Speaker 2: Satan and Demon saw in the realm of the spirit.
• 1:07:04
  Speaker 2: They only knew that there was a meeting going on
• 1:07:07
  Speaker 2: in the upper room. I hope you know that's where
• 1:07:09
  Speaker 2: the last offer who happened. And as soon as Jesus
• 1:07:13
  Speaker 2: came out, Satan saw that this is not the same
• 1:07:17
  Speaker 2: person they had always seen. What was changing. Something was
• 1:07:21
  Speaker 2: happening to him. That thing sat and sees in every
• 1:07:26
  Speaker 2: human being. He finally saw it on Jesus when Jesus
• 1:07:30
  Speaker 2: went to get se many most people thought it just
• 1:07:32
  Speaker 2: went to pray. No, something was happening there. You know
• 1:07:36
  Speaker 2: what was happening there, It was right there. The Holy
• 1:07:39
  Speaker 2: Girls had to leave him because the Bible calls him
• 1:07:41
  Speaker 2: the second Adam and the Holy Spirit, who was a
• 1:07:44
  Speaker 2: life giving spirit. When the Holy Spirit lives in him,
• 1:07:48
  Speaker 2: Satan life and death, light and darkness cannot dwell. So
• 1:07:52
  Speaker 2: when he said take this cop of me, the cop
• 1:07:55
  Speaker 2: was not dying on the cross for the first time,
• 1:07:58
  Speaker 2: the holy girst will have to leave him to offer alone,
• 1:08:01
  Speaker 2: the same way he left Adam. You see, now listen carefully.
• 1:08:07
  Speaker 2: So right from ted Samony, he was no longer Jesus Christ. No,
• 1:08:13
  Speaker 2: he was now the man the second Adam. So Judas
• 1:08:19
  Speaker 2: comes and Judas does not even know what's possessing him,
• 1:08:23
  Speaker 2: And Satan looks at Jesus has said something changed. I'm
• 1:08:27
  Speaker 2: show in his mind. He will say, would TEMP tell
• 1:08:29
  Speaker 2: you that you became sinful? This sheep, not knowing that
• 1:08:33
  Speaker 2: it's called the hidden wisdom of God. So now that
• 1:08:40
  Speaker 2: one's invisible deity now gave himself freely. That was why
• 1:08:44
  Speaker 2: when they caught him all together, the disciples thought he
• 1:08:47
  Speaker 2: would shake them and throw them. But now it seems
• 1:08:50
  Speaker 2: like he was just a weak person, and they took
• 1:08:53
  Speaker 2: him around. Satan could not believe it. What in the
• 1:08:57
  Speaker 2: world I knew that I made defeat him, But this
• 1:09:00
  Speaker 2: is the son of God. What I could not do
• 1:09:03
  Speaker 2: in heaven is now happening cheaply. I was cast down
• 1:09:08
  Speaker 2: because of this agenda. Somebody is going to bow to me,
• 1:09:13
  Speaker 2: and Jesus kept going like a ship to the slaughter.
• 1:09:17
  Speaker 2: Now Condition one had been met, he had become seen
• 1:09:23
  Speaker 2: automatically that now had the authority. Are you saying now?
• 1:09:27
  Speaker 2: So Satan started moving through Ponto's pilot and through or.
• 1:09:32
  Speaker 9: Look and how Satan was determined. Do you know what
• 1:09:34
  Speaker 9: it means for a old city.
• 1:09:36
  Speaker 2: To suddenly hate you? That's hard walk from the realm
• 1:09:39
  Speaker 2: of the spirit. Satan was making sure that no body
• 1:09:42
  Speaker 2: shows any messy. Now that this guy is seen, I
• 1:09:45
  Speaker 2: don't know what else he can do. Let me kill
• 1:09:47
  Speaker 2: him first, because Satan did not know that if you
• 1:09:52
  Speaker 2: resurrect listen the idea. He had seen resurrection. But the
• 1:09:55
  Speaker 2: way resurrection happens is that somebody in the aggres must
• 1:10:00
  Speaker 2: call you. Are we together now? He must call your
• 1:10:05
  Speaker 2: spirit back into your body and set and knew that
• 1:10:08
  Speaker 2: if Jesus left, nobody nobody. So Jesus was led and
• 1:10:25
  Speaker 2: death was doing to him what he did to Adam
• 1:10:29
  Speaker 2: when he hung upon that cross. Condition number two, the
• 1:10:33
  Speaker 2: second element, he had become seen, and he died. You
• 1:10:43
  Speaker 2: know what happened. Imagine the silence in heaven because the
• 1:10:47
  Speaker 2: angels did not understandstand this. They were just obeying instructions
• 1:10:50
  Speaker 2: given to them. What in the world is this God?
• 1:10:54
  Speaker 2: You turned your face on the son of God. And
• 1:10:57
  Speaker 2: now he died. Hell was rejoicing, and his body was
• 1:11:03
  Speaker 2: hung there. Joseph of Arimathea said, please, don't leave this
• 1:11:08
  Speaker 2: body here. He didn't know what was moving him to ask,
• 1:11:12
  Speaker 2: because the third element was about to be conquered the grave.
• 1:11:17
  Speaker 2: Now the issue of saying he had become sin now here, Ah,
• 1:11:22
  Speaker 2: my God, he had died. And when they took him
• 1:11:27
  Speaker 2: to that tone and kept him there, they rolled the
• 1:11:32
  Speaker 2: stone and they closed it. Physical rem you are done
• 1:11:36
  Speaker 2: with your own assignments. Now let's see what happens. Let
• 1:11:39
  Speaker 2: me tell you this, because you see, the Bible does
• 1:11:43
  Speaker 2: not and I've read my Bible. I don't mean to
• 1:11:46
  Speaker 2: add you this, but I know from the authority of scripture.
• 1:11:49
  Speaker 2: With the exception of two people who are still even
• 1:11:51
  Speaker 2: learning about them, he Knock and Elijah, the Bible does
• 1:11:54
  Speaker 2: not record that anybody before Jesus Christ died directly and
• 1:11:59
  Speaker 2: went to heaven where the fad that is, and stayed there.
• 1:12:02
  Speaker 2: You will not find it in your Bible. No, No,
• 1:12:07
  Speaker 2: the Bible says they died with a promise that something
• 1:12:10
  Speaker 2: will happen because throughout their lifetime they obeyed the instruction
• 1:12:14
  Speaker 2: that was given to them. So it was taken as
• 1:12:16
  Speaker 2: a token of righteousness. And they say you wait here,
• 1:12:19
  Speaker 2: a day will come, something will happen that will make
• 1:12:22
  Speaker 2: reference to your obedience, and it will bail you out. Now,
• 1:12:26
  Speaker 2: Jesus is about to visit the third element, the grave,
• 1:12:34
  Speaker 2: when he was done with the grave. Let me tell
• 1:12:37
  Speaker 2: you what the grave is. Number one. The grave is
• 1:12:40
  Speaker 2: a place where I wrote here the physical remains of
• 1:12:44
  Speaker 2: a deceased is deposited. Could be a ditch, could be
• 1:12:48
  Speaker 2: a pit. Physically speaking, now, a grave is where the
• 1:12:55
  Speaker 2: physical remains of a deceased person is deposited. The spiritual
• 1:13:00
  Speaker 2: meaning of a grave listen carefully. A grave is a
• 1:13:04
  Speaker 2: spiritual passage. A grave is the spiritual passage from the
• 1:13:10
  Speaker 2: physical rem into the realm of the spirit. It's a
• 1:13:15
  Speaker 2: doorway that leads from the physical rem to the physical
• 1:13:22
  Speaker 2: to the spiritual rem Number three, the grave is also
• 1:13:27
  Speaker 2: where resurrection begins.
• 1:13:31
  Speaker 9: Very important information about the grave.
• 1:13:33
  Speaker 2: The grave starts. Resurrection starts right at the grave. Lazarus
• 1:13:42
  Speaker 2: woke up from the grave before he came out. So
• 1:13:46
  Speaker 2: a place where the physical remains of a deceased is deposited,
• 1:13:50
  Speaker 2: a passageway from the realm of the spirit to from
• 1:13:55
  Speaker 2: the physical realm to the realm of the spirit away
• 1:13:59
  Speaker 2: together the grave. Now, the fourth elements I want us
• 1:14:07
  Speaker 2: to look at very quickly is hell. There are seven words,
• 1:14:12
  Speaker 2: seven Greek expressions of the word hell, but there are
• 1:14:17
  Speaker 2: two that are most important to our discussion. One is
• 1:14:21
  Speaker 2: called Gehnnah. Ghnnah is felled g e h e na,
• 1:14:28
  Speaker 2: and Gahnnah was not a spiritual place. It was a
• 1:14:31
  Speaker 2: physical understanding Gehennah. In ancient times outside of Jerusalem, when
• 1:14:37
  Speaker 2: you study Bible history, there was a place where they
• 1:14:39
  Speaker 2: set criminals on fire, and they would burn them and
• 1:14:43
  Speaker 2: throw their dead bodies. You understand, we see an example
• 1:14:47
  Speaker 2: of that in most cities. There are places where you
• 1:14:49
  Speaker 2: see them hip rubbles and they can set it on fire.
• 1:14:52
  Speaker 2: That was where they called They called it hell, but
• 1:14:54
  Speaker 2: it was Gehnnah. They would burn criminals, set them to ashes,
• 1:15:00
  Speaker 2: and then trodia bodies there you know, to wrot and
• 1:15:03
  Speaker 2: cam so on and so forth. But there is another
• 1:15:06
  Speaker 2: word called hades h a des haides is called the
• 1:15:12
  Speaker 2: place of the dead, Haides the place of the dead.
• 1:15:24
  Speaker 10: Some sixteen and verse ten, Some sixteen and verse ten,
• 1:15:32
  Speaker 10: Some sixteen and verse ten.
• 1:15:35
  Speaker 2: For thou will not leave my soul in hell. The
• 1:15:40
  Speaker 2: Psalm is well speaking prophetically about the things that would happen.
• 1:15:45
  Speaker 2: Neither wilt thou sof fer the Holy One to see
• 1:15:48
  Speaker 2: corruption the word hell there is the word heides Second
• 1:15:54
  Speaker 2: Scripture Some one thirty nine and verse eight Some one
• 1:15:58
  Speaker 2: thirty nine and verse eight. He was speaking and said,
• 1:16:04
  Speaker 2: where can I hide from your presence? And he said,
• 1:16:06
  Speaker 2: if I ascend up into Heaven, thou art there. And
• 1:16:12
  Speaker 2: if I descend to the to hell. The word there
• 1:16:16
  Speaker 2: again is head. It's the place of the dead. Thou
• 1:16:19
  Speaker 2: art there.
• 1:16:21
  Speaker 9: So we know that there is a place called the
• 1:16:24
  Speaker 9: place of the dead.
• 1:16:31
  Speaker 2: So Jesus died, where do you think he went to?
• 1:16:38
  Speaker 2: He could not have gone to heaven, because anybody carrying
• 1:16:42
  Speaker 2: the nature of sin cannot go to heaven. In fact,
• 1:16:46
  Speaker 2: anyone who has not been redeemed cannot go to heaven.
• 1:16:52
  Speaker 2: And until Jesus came, there was nobody who had enjoyed
• 1:16:57
  Speaker 2: the blessings of redemption to go to heaven or owise
• 1:17:01
  Speaker 2: the Bible would never call him the firstborn among the begotten.
• 1:17:06
  Speaker 2: He had to be the person to lead that way.
• 1:17:08
  Speaker 2: Are we together now, So Jesus went to hell. My apologies,
• 1:17:16
  Speaker 2: I don't know what is affecting the whole projection. But
• 1:17:19
  Speaker 2: let me read Hebrews chapter two. Let me use my
• 1:17:24
  Speaker 2: Hebrews chapter two, from verse fourteen he Brews to fourteen.
• 1:17:34
  Speaker 2: Already just listened for as much then as the children
• 1:17:40
  Speaker 2: are partakers of flesh and blood, this is verse fourteen.
• 1:17:43
  Speaker 2: Now he Brews to fourteen. He also himself likewise took
• 1:17:49
  Speaker 2: part of the same took part of the same, means
• 1:17:53
  Speaker 2: he became in their form spiritually. Now that true death,
• 1:17:58
  Speaker 2: he might destroy him that had the power of death,
• 1:18:03
  Speaker 2: that is the devil, and deliver them fifteen Now who
• 1:18:07
  Speaker 2: through fear of death have all their lifetime been subject
• 1:18:11
  Speaker 2: to bondage. So all that Jesus did was so that
• 1:18:15
  Speaker 2: he will finally go to the place of the dead,
• 1:18:19
  Speaker 2: the realm of the spirit, and correct something that happened
• 1:18:24
  Speaker 2: between Satan and the first man. Let's see what happened now.
• 1:18:32
  Speaker 2: So the gate that opens up the physical realm to
• 1:18:37
  Speaker 2: the spiritual realm opened for Jesus and the Bible says,
• 1:18:42
  Speaker 2: my god, Paul was such an intelligent man. This was
• 1:18:45
  Speaker 2: how this guy just sat down and he was just
• 1:18:48
  Speaker 2: watching it like a video, and now began to write it.
• 1:18:51
  Speaker 2: You know what happened, The Bible says, when Jesus was
• 1:18:55
  Speaker 2: going to join all those who are gone before him,
• 1:18:58
  Speaker 2: now wells he went the he was in Hell, and
• 1:19:02
  Speaker 2: something began to happen seriously. There. Satan was shocked to
• 1:19:07
  Speaker 2: find out that although Jesus was there, he now tried
• 1:19:14
  Speaker 2: to force him to bow. Listen, carefully bowing talks of
• 1:19:20
  Speaker 2: acknowledging authority. Are we together now, Yes, Jesus now went
• 1:19:26
  Speaker 2: in the strength of man Adam and all the coorts
• 1:19:30
  Speaker 2: of Hell were forcing him to bow to the authority
• 1:19:34
  Speaker 2: of Satan. Paul said that he made a public show
• 1:19:38
  Speaker 2: of them. Now hold on, let me explain to you
• 1:19:40
  Speaker 2: what that means. Remember Jesus said, in the day you
• 1:19:44
  Speaker 2: eat it, you shall surely die. That means God's words
• 1:19:49
  Speaker 2: should not fall to the ground. Every man should die.
• 1:19:52
  Speaker 2: Do you know what that means. It doesn't mean to
• 1:19:54
  Speaker 2: stop living physically. It means there is no possibility for
• 1:19:58
  Speaker 2: man to be connected to him a ka. So Jesus
• 1:20:05
  Speaker 2: now comes, representing the entire creation in that covenant, and
• 1:20:12
  Speaker 2: went through the punishment that man should go through. And
• 1:20:16
  Speaker 2: the Bible says he shall see the tramveil of his soul.
• 1:20:20
  Speaker 2: This was a revelation given to Isaiah the prophet, that
• 1:20:23
  Speaker 2: he shall see the traveil of his soul, and he
• 1:20:26
  Speaker 2: shall be satisfied according to the teachings of great men
• 1:20:30
  Speaker 2: like e W Kenyon. He now says, when the legal
• 1:20:33
  Speaker 2: claims of justice was now paid for, you see that
• 1:20:36
  Speaker 2: now the father's heart was satisfied. Jesus made a public
• 1:20:40
  Speaker 2: show of them. He says, try young thing over them
• 1:20:44
  Speaker 2: in it. Now the final battle, he goes to Satan,
• 1:20:51
  Speaker 2: who the Bible called the god of this world, who
• 1:20:53
  Speaker 2: had collected the keys of dominion from Adam through deception,
• 1:20:59
  Speaker 2: and Jesus collected that key, and apost to Peter teaches
• 1:21:04
  Speaker 2: us that he now went somewhere that is called the
• 1:21:07
  Speaker 2: bosom of Abraham. Because the bossom of Abraham is not heaven. No,
• 1:21:12
  Speaker 2: I hope you know that there's no such place called
• 1:21:16
  Speaker 2: the bossom of Abraham. In heaven. There is a throne.
• 1:21:20
  Speaker 9: The Bible describes about twelve or thirteen things that we know.
• 1:21:23
  Speaker 2: One see in heaven, the bossom of Abraham is not there.
• 1:21:29
  Speaker 2: Aposupeter said, Jesus went there and preached the gospel to them,
• 1:21:34
  Speaker 2: and they believed. What was the gospel? Listen, I'm here
• 1:21:37
  Speaker 2: with you. Now. Remember the promise he made to you
• 1:21:40
  Speaker 2: through Abraham that in this shall all the families of
• 1:21:43
  Speaker 2: the earth be blessed. He was not talking of money.
• 1:21:46
  Speaker 2: He was saying, Abraham, because of your covenant, the Jewish
• 1:21:49
  Speaker 2: nation will come out, and Jesus, who come out of
• 1:21:52
  Speaker 2: that nation, and whoever believes, just like you believe it
• 1:21:55
  Speaker 2: will be credited to him for righteousness. That promise I
• 1:21:58
  Speaker 2: have come to you. They said, we believe it. They
• 1:22:01
  Speaker 2: come follow me, and that was how they started going on.
• 1:22:03
  Speaker 2: It's in your bible. It's in your bible. After the
• 1:22:10
  Speaker 2: defeat that happened in hell, Jesus led captivity, John, give
• 1:22:16
  Speaker 2: me efphicions. My spirit is fired up. Ah yeah, shaprando
• 1:22:20
  Speaker 2: cascadia efficients fur efficients four. Let's start from verse eighteen
• 1:22:30
  Speaker 2: efficient chapter four? Did I get that right? Efficients? Fall
• 1:22:38
  Speaker 2: from versa? He led captivity, Captive, help me look forward
• 1:22:46
  Speaker 2: for us media. It should be helping me as a
• 1:22:49
  Speaker 2: preaching efficians. Let me pull it on. He led captivity captive,
• 1:23:00
  Speaker 2: and he gave gifts on to men verse eight. Thank you, epicients.
• 1:23:11
  Speaker 2: Fore verse eight, wherefore said he, when he has sended
• 1:23:15
  Speaker 2: up on high, he did what he led captivity captive.
• 1:23:19
  Speaker 2: In fact, let's go to verse six. Let's start from there.
• 1:23:24
  Speaker 2: One God, one, father of all, who is above all
• 1:23:26
  Speaker 2: and through all, and in you all. Now verse seven,
• 1:23:29
  Speaker 2: pay attention, he says, but on to everyone is giving
• 1:23:33
  Speaker 2: place according to the measure of the gift of Christ.
• 1:23:35
  Speaker 2: Uh huh. Wherefore he said, when he has sended on high,
• 1:23:40
  Speaker 2: he led captivity captive and gave gifts to men verse nine.
• 1:23:46
  Speaker 2: Powerful information. Now now he that hascended, But what is
• 1:23:51
  Speaker 2: it that he also descended first to the word lower
• 1:23:55
  Speaker 2: parts of the earth. So Jesus went there, he's describing
• 1:24:00
  Speaker 2: now verse ten, And he descended, and then when he
• 1:24:05
  Speaker 2: was done, he now came to the head. He has
• 1:24:08
  Speaker 2: sended to finish his high priestly duty. And then he
• 1:24:12
  Speaker 2: came to charge the disciples. This is the protocol. That's
• 1:24:15
  Speaker 2: what happened. So he came out, and the Bible, your
• 1:24:18
  Speaker 2: Bible says that when Jesus was done. Now the issue
• 1:24:25
  Speaker 2: of sain death the grave, Hell was about to be
• 1:24:32
  Speaker 2: Do you know that if Jesus did not resurrect, that
• 1:24:37
  Speaker 2: means that number one Death still had power, because the
• 1:24:41
  Speaker 2: last enemy to be destroyed is death. And that also
• 1:24:45
  Speaker 2: means that he's not exacted power over death over Satan.
• 1:24:49
  Speaker 9: It means that he was trapped in hell.
• 1:24:53
  Speaker 2: So the Bible says, on the third day, let me
• 1:24:56
  Speaker 2: hurry up by the authority of the Father resurrection. When
• 1:25:00
  Speaker 2: he resurrected first, the Bible did not say he resurrected alone.
• 1:25:05
  Speaker 2: The departed saints that they resurrected with him and walked
• 1:25:09
  Speaker 2: around the streets of Jerusalem, and all men saw them.
• 1:25:15
  Speaker 2: Are we together now?
• 1:25:17
  Speaker 9: All men saw them?
• 1:25:20
  Speaker 2: Now when Jesus resurrected, I'm hurrying on because of time.
• 1:25:24
  Speaker 2: The Bible tells us that Mary saw him and she
• 1:25:27
  Speaker 2: wanted to come and touch him. She said, Rabbo and
• 1:25:29
  Speaker 2: I he said, don't touch me. That means I'm not
• 1:25:32
  Speaker 2: yet done with my I just came out of the grave,
• 1:25:34
  Speaker 2: but there is something I need to settle. He now
• 1:25:37
  Speaker 2: went to heaven. Paul was shown this when he taught
• 1:25:40
  Speaker 2: the Tibu Church that Jesus now went to heaven. He
• 1:25:44
  Speaker 2: was no longer savior in heaven. He was a high
• 1:25:46
  Speaker 2: priest and the lamb. He carried his blood into that tabernacle.
• 1:25:52
  Speaker 2: Are we together, I've taught you, and now put that
• 1:25:55
  Speaker 2: blood upon the altar, to a throne for the sin
• 1:25:58
  Speaker 2: of man, once and for all.
• 1:26:00
  Speaker 9: The moment he finished, listen carefully.
• 1:26:03
  Speaker 2: The moment he finished triumphantly, a coronation service was held
• 1:26:09
  Speaker 2: in heaven for him. The Lord said to my lord,
• 1:26:13
  Speaker 2: sit down at my right hand until I make your
• 1:26:16
  Speaker 2: enemies your fullstool. Philippians, chapter two, from verse five, Now
• 1:26:20
  Speaker 2: let this mind be in you, please give it to us,
• 1:26:23
  Speaker 2: which was also in Christ Jesus. Verse six, he says that,
• 1:26:27
  Speaker 2: although being in the form of God, thought it not
• 1:26:30
  Speaker 2: robbery to be equal with God. But for your sake
• 1:26:33
  Speaker 2: and my sake Verse seven, he made himself of no reputation,
• 1:26:37
  Speaker 2: took upon himself the form of a savant, and was
• 1:26:41
  Speaker 2: made in the likeness of men verse eight. And being
• 1:26:47
  Speaker 2: found in fashion as a man, he humbled himself and
• 1:26:51
  Speaker 2: became what obedient to death, think about it or not
• 1:27:02
  Speaker 2: obedient to the father. Obedient to death is another word
• 1:27:07
  Speaker 2: of saying. He became sin, because whoever has that nature
• 1:27:12
  Speaker 2: of sin is.
• 1:27:13
  Speaker 9: A slave to death.
• 1:27:15
  Speaker 2: He became obedient to death, even the death on the
• 1:27:19
  Speaker 2: cross verse nine. Wherefore God had so highly exalted him
• 1:27:26
  Speaker 2: and given him a name which is above every other name.
• 1:27:30
  Speaker 2: At the resurrection of Jesus, watch this, now, a coronation
• 1:27:34
  Speaker 2: service was hell for him. And when that coronation service
• 1:27:38
  Speaker 2: was held, that was when he was giving the name
• 1:27:42
  Speaker 2: Lord l O R D. Now. But the advantage is
• 1:27:48
  Speaker 2: that he was not Lord alone, He was not king alone.
• 1:27:51
  Speaker 2: Remember our communion mystery, that everything he was doing, you
• 1:27:56
  Speaker 2: were doing it in him.
• 1:27:57
  Speaker 9: That's the path sat and did not know.
• 1:28:01
  Speaker 2: Because if all of us were to be saved, every
• 1:28:05
  Speaker 2: one of us who have to do what Jesus did
• 1:28:07
  Speaker 2: for ourselves. And Jesus went through all that, and when
• 1:28:11
  Speaker 2: he resurrected by the glory of the Father, Satan was
• 1:28:20
  Speaker 2: surprised because he found out, now, listen carefully. He found
• 1:28:25
  Speaker 2: out that there was a possibility that had come from
• 1:28:28
  Speaker 2: the resurrection that man would not be able to have
• 1:28:33
  Speaker 2: What was that possibility that because Jesus rose again, man
• 1:28:38
  Speaker 2: is not only saved, but man also will rise like him,
• 1:28:43
  Speaker 2: not just spiritually first, like arising from the dead, but
• 1:28:47
  Speaker 2: that physically every time you receive eternal life into your spirit.
• 1:28:53
  Speaker 2: There are many things that you receive. Number one is
• 1:28:57
  Speaker 2: the life of God. But number two you receive so
• 1:29:00
  Speaker 2: something called the power of resurrection, the power of resurrection.
• 1:29:06
  Speaker 2: Part of it is for this age, but part of
• 1:29:09
  Speaker 2: it will be activated when the trumpet sounds. Follow me carefully.
• 1:29:13
  Speaker 2: We're discussing the doctrine of resurrection. Now there is a
• 1:29:16
  Speaker 2: part of the power of resurrection that is in us
• 1:29:19
  Speaker 2: but is not yet activated. It will be activated the
• 1:29:22
  Speaker 2: moment the sound of the trumpet is the signal that
• 1:29:25
  Speaker 2: was given that the moment that sound comes, every one,
• 1:29:30
  Speaker 2: whether you are alive or you are dead in Christ,
• 1:29:33
  Speaker 2: that software becomes activated, and the grave, no matter where
• 1:29:38
  Speaker 2: you died, you must resurrect once you are in Christ.
• 1:29:42
  Speaker 2: Oh no, we'll be given to those who died in Christ.
• 1:29:44
  Speaker 9: First we call this sleeping, and then we are alive.
• 1:29:48
  Speaker 2: And remain together. Will be caught up with him. Paul
• 1:29:52
  Speaker 2: said that I may know him and the power of
• 1:29:55
  Speaker 2: his resurrection. Let me tie up one or two things.
• 1:30:00
  Speaker 2: Listen carefully. There is a law according to Hebrews, chapter
• 1:30:04
  Speaker 2: nine and verse twenty seven, that it is appointed onto
• 1:30:08
  Speaker 2: man to die once. Why is it appointed to man
• 1:30:12
  Speaker 2: to die because of the original scene of man. Even
• 1:30:17
  Speaker 2: though you are saved spiritually, unfortunately, this physical body still
• 1:30:22
  Speaker 2: carries with it that nature of sin. And that is
• 1:30:26
  Speaker 2: the reason why deterioration are we together now and all
• 1:30:30
  Speaker 2: these other things that happen to man.
• 1:30:33
  Speaker 9: Now, Your spirits will never never have to.
• 1:30:35
  Speaker 2: Be separated with God again, because you have received.
• 1:30:38
  Speaker 9: Jesus, that oneness, that union, a reversal of.
• 1:30:41
  Speaker 2: What happened to Adam. But listen carefully. It is appointed
• 1:30:47
  Speaker 2: onto men. Please leave that scripture Hebrews, chapter nine and
• 1:30:51
  Speaker 2: verse twenty seven. Once to die, everybody say it is appointed.
• 1:30:57
  Speaker 2: It's not what you chose, is an appointment, and it
• 1:31:02
  Speaker 2: is a pointed onto man to die once. But after
• 1:31:06
  Speaker 2: this that means death is not the end of all things.
• 1:31:10
  Speaker 2: Listen carefully. That though our outward man perish, Paul said,
• 1:31:16
  Speaker 2: but that there is something happening to us philic man,
• 1:31:19
  Speaker 2: and that the real concern for the believer. Understand, resurrection
• 1:31:23
  Speaker 2: now is not so much your body, Pauly saying, look,
• 1:31:27
  Speaker 2: relative to what has really happened to you, the physical
• 1:31:30
  Speaker 2: body is not so much the issue. No matter how
• 1:31:33
  Speaker 2: long you wait, it is still appointed onto all men.
• 1:31:37
  Speaker 2: To die once. You may ask a question and say, Apostle,
• 1:31:41
  Speaker 2: but how about Enoch and Elijah? These are two men
• 1:31:46
  Speaker 2: that the Bible does not record that they died. Listen
• 1:31:50
  Speaker 2: to me, hear me. I assure you. I don't want
• 1:31:53
  Speaker 2: to go into eschatology now, but all of them will
• 1:31:56
  Speaker 2: still taste death. It is a point onto man to
• 1:32:01
  Speaker 2: die once. The question is, what is this death that
• 1:32:06
  Speaker 2: he's talking about. Does it mean to get to a
• 1:32:08
  Speaker 2: point where your body lies down? No, it is appointed
• 1:32:13
  Speaker 2: onto all men. Listen carefully that there will be an
• 1:32:17
  Speaker 2: event in their life when the spirit will be separated
• 1:32:21
  Speaker 2: with this body. If it happens earlier to what you
• 1:32:24
  Speaker 2: call natural death or at the blast of the trumpet,
• 1:32:27
  Speaker 2: the Bible says, this is not the body that will
• 1:32:29
  Speaker 2: carry this spirit. It will still be changed with really
• 1:32:33
  Speaker 2: a moment, a twinkling of an eye. There are people
• 1:32:37
  Speaker 2: who are not going to die physically. They will not
• 1:32:40
  Speaker 2: enter the grave. However, there will still taste of that
• 1:32:43
  Speaker 2: event with that change that happens. Are you get to
• 1:32:46
  Speaker 2: what I'm saying now? This is very powerful. It is
• 1:32:51
  Speaker 2: appointed onto men to die once. When Jesus returns, he's
• 1:32:55
  Speaker 2: not going to find an empty earth. There will still
• 1:32:57
  Speaker 2: be people there, but those who are alive physically and
• 1:33:02
  Speaker 2: those who have gone before us. The Bible says ohnor
• 1:33:05
  Speaker 2: will be given to them to rise up first resurrection,
• 1:33:10
  Speaker 2: and the possibility of that resurrection is because Jesus now
• 1:33:13
  Speaker 2: led the way, and because we were in him when
• 1:33:16
  Speaker 2: he died. If he resurrected, there is authorization for us
• 1:33:20
  Speaker 2: to also resurrect away together. Jesus could go to Hades
• 1:33:30
  Speaker 2: because death could now kill him. He went there when
• 1:33:35
  Speaker 2: he paid the price of justice. He resurrected by the
• 1:33:41
  Speaker 2: power of God. He conquered the grave, he conquered sin,
• 1:33:46
  Speaker 2: he conquered death, and with that victory he now handed
• 1:33:50
  Speaker 2: it to the believer. Listen carefully. So the completion of
• 1:33:54
  Speaker 2: the entire journey of redemption is not just giving your
• 1:34:00
  Speaker 2: life to Jesus, is also understanding that one day, one day,
• 1:34:06
  Speaker 2: that you have defeated death, both spiritually and physically, and
• 1:34:11
  Speaker 2: that even if your outward man is ever shared away
• 1:34:15
  Speaker 2: for your spirit to live, you find hope because even
• 1:34:19
  Speaker 2: though you die, to die in Christ means that that
• 1:34:21
  Speaker 2: software was still in your spirit, and that when the
• 1:34:24
  Speaker 2: signal of the trumpet comes and not that body, will
• 1:34:28
  Speaker 2: be given to you, and that spirit will return back.
• 1:34:31
  Speaker 2: That means every body who died in Christ, we will
• 1:34:36
  Speaker 2: still have that glorious reunion, the resurrection. Now, let me
• 1:34:42
  Speaker 2: teach you ano a very powerful concept. Jesus himself was
• 1:34:49
  Speaker 2: teaching John chapter eleven and verse twenty five. Jesus said,
• 1:34:55
  Speaker 2: resurrection is a person.
• 1:34:57
  Speaker 9: Not just an event.
• 1:35:00
  Speaker 2: The woman he was talking to us saying, I know
• 1:35:02
  Speaker 2: they've taught us in the temple that at the last
• 1:35:04
  Speaker 2: day there would be and such a resurrection. Jesus said, no,
• 1:35:07
  Speaker 2: I am the resurrection, and I am alive. He said,
• 1:35:10
  Speaker 2: he that believed in me read it. Please, though he
• 1:35:14
  Speaker 2: were dead, yet shall he leave? What is this that
• 1:35:17
  Speaker 2: Jesus is saying. Jesus is saying, even though I have
• 1:35:21
  Speaker 2: conquered death and hell, with respect to your mortal body,
• 1:35:26
  Speaker 2: listen carefully, it is still possible that this body can transceit.
• 1:35:33
  Speaker 2: And he teaches us in his Falling Epistles that you
• 1:35:36
  Speaker 2: would never call a believer's transition death. You call it what.
• 1:35:42
  Speaker 2: The idea of sleeping is that that person is not lost.
• 1:35:46
  Speaker 2: He's going to wake up even if he's slept in
• 1:35:50
  Speaker 2: nineteen oh four, it's just a long sleep. He will
• 1:35:52
  Speaker 2: wake up again. This is what the Bible calls the
• 1:35:57
  Speaker 2: blessed hope, the blessed that hope is the hope of resurrection,
• 1:36:03
  Speaker 2: not just the hope of conquering Sain and Satan. Whatever
• 1:36:06
  Speaker 2: it is. So, as we saw John in this life,
• 1:36:09
  Speaker 2: as we celebrate Ista. On one hand, we thank God
• 1:36:13
  Speaker 2: for the victory that we now enjoy in this life.
• 1:36:17
  Speaker 2: But there is a blessed hope. You know what That
• 1:36:20
  Speaker 2: hope is that no matter what happens, whether in life
• 1:36:25
  Speaker 2: or in death, we have already received that software that
• 1:36:29
  Speaker 2: makes for resurrection. First the Salonians, chapter four. I'll discuss
• 1:36:36
  Speaker 2: one mystery, and then we begin to pray. First Thessalonians, Please,
• 1:36:43
  Speaker 2: chapter four, Paul began to teach us himself about the
• 1:36:52
  Speaker 2: idea from versus thirteen. We're reading thirteen to eighteen. First
• 1:37:03
  Speaker 2: the Salonians four thirteen. Okay, but I would not have
• 1:37:07
  Speaker 2: you ignorant, say knowledge, Paul wants to give us knowledge.
• 1:37:12
  Speaker 2: I would not have you ignorant, brethren concerning them which
• 1:37:16
  Speaker 2: I was.
• 1:37:17
  Speaker 9: Are you seeing that Paul uses the term sleep.
• 1:37:21
  Speaker 2: Please let me encourage you here every time you stand
• 1:37:24
  Speaker 2: before a dead body of someone who received Jesus Christ
• 1:37:30
  Speaker 2: in his lifetime. I want you to know that you
• 1:37:32
  Speaker 2: are simply looking at the remains. The remains that body
• 1:37:39
  Speaker 2: you see will be replaced by another body. It does
• 1:37:42
  Speaker 2: not matter how it was better, It does not matter
• 1:37:44
  Speaker 2: what happened that body. Will you will be giving another body.
• 1:37:49
  Speaker 2: And the Bible says that person is only sleeping. I
• 1:37:55
  Speaker 2: would not have you ignorant, brethren, concerning them which I sleep,
• 1:37:59
  Speaker 2: that this sorrow, not even as others which do not
• 1:38:02
  Speaker 2: have hope. Fourteen. For if we believe that Jesus died
• 1:38:07
  Speaker 2: and rose again, everybody say died and rose again one
• 1:38:12
  Speaker 2: more time they died and rose again. Your gospel must
• 1:38:16
  Speaker 2: never end with Jesus dying alone. The resurrection and his
• 1:38:21
  Speaker 2: exultation at the right hand of the Father is what
• 1:38:25
  Speaker 2: completes the gospel. Even so, because of that them which
• 1:38:31
  Speaker 2: also that sleep in Jesus, will God bring with him.
• 1:38:35
  Speaker 2: Fifteen He now teaches us this is what will happen. This,
• 1:38:40
  Speaker 2: I say unto you by the word of the Lord,
• 1:38:42
  Speaker 2: that which which are alive and remain onto the coming
• 1:38:46
  Speaker 2: of the Lord shall not prevent them which are asleep.
• 1:38:50
  Speaker 9: Now, notice how poorly saying asleep asleep.
• 1:38:54
  Speaker 2: Sixteen. For the Lord himself shall this from heaven with
• 1:39:01
  Speaker 2: a shout, with the voice of the art Angel, and
• 1:39:06
  Speaker 2: with the trump of God and the dead in Christ.
• 1:39:12
  Speaker 2: He's explained it now shall rise first, not only first seventeen.
• 1:39:20
  Speaker 2: Then we which are alive and remain shall be caught
• 1:39:24
  Speaker 2: up together. The word caught up together is the word
• 1:39:27
  Speaker 2: that we know now, to be raptured with them in
• 1:39:31
  Speaker 2: the clouds, to meet the Lord in the air and
• 1:39:35
  Speaker 2: soul shall we ever be with the Lord. This is
• 1:39:41
  Speaker 2: what Jesus died to achieve, that eternal separation. Notice the
• 1:39:48
  Speaker 2: Bible does not talk about heaven here. He says, be
• 1:39:51
  Speaker 2: with the Lord. The location is not the important thing.
• 1:39:55
  Speaker 2: It is the passing. We will be caught up in
• 1:39:58
  Speaker 2: the air, and who will be with the Lord? Where
• 1:40:01
  Speaker 2: I am there you may be also, because you will
• 1:40:05
  Speaker 2: be learning that heaven is not the only place God stays.
• 1:40:08
  Speaker 2: There is something called the New Jerusalem, and he's coming
• 1:40:11
  Speaker 2: back to the recreated Earth. And when he comes back,
• 1:40:15
  Speaker 2: because of that covenant of oneness, wherever might he is.
• 1:40:19
  Speaker 2: He said, I am the Resurrection and the Life. If
• 1:40:22
  Speaker 2: I resurrect you, you will be with me everywhere I
• 1:40:25
  Speaker 2: am There you will be also. Can I tell you this,
• 1:40:30
  Speaker 2: A day is going to come on earth. Look at me,
• 1:40:32
  Speaker 2: ladies and gentlemen. I'm sure to not be very long
• 1:40:36
  Speaker 2: from now. We will wake up one morning like every
• 1:40:39
  Speaker 2: other day. Don't you think you are just going to
• 1:40:43
  Speaker 2: hear babe? No, If you didn't hear it and you
• 1:40:48
  Speaker 2: are remaining, it means you didn't make it. Look up.
• 1:40:53
  Speaker 2: Let me teach you something love, but take it serious,
• 1:40:56
  Speaker 2: because it will happen. It's not a parable. Let me
• 1:41:01
  Speaker 2: tell you what will happen. The Bible says, in a moment,
• 1:41:04
  Speaker 2: in a twinkling of an eye, please blink your eye
• 1:41:07
  Speaker 2: for me. That's it. That is how fast it will happen.
• 1:41:12
  Speaker 2: Repeat it again. Have you ever had an event so
• 1:41:18
  Speaker 2: miraculous and so sudden? It didn't say in five minutes,
• 1:41:26
  Speaker 2: in a moment, a twinkling of an eye, an event
• 1:41:30
  Speaker 2: to happen on earth that has never been recorded. Billions
• 1:41:35
  Speaker 2: of graves will open in a moment, loved ones, some
• 1:41:41
  Speaker 2: of them you have never seen them. All these people,
• 1:41:44
  Speaker 2: these missionaries that died inside holes, water, all kinds of places.
• 1:41:48
  Speaker 2: You would see a glorious transition, that resurrection. And the
• 1:41:53
  Speaker 2: Bible says we who are alive and remain in a
• 1:41:56
  Speaker 2: twinkling of an eye to look like we're all going together,
• 1:42:00
  Speaker 2: and we will waive this version of Earth. Goodbye with
• 1:42:03
  Speaker 2: all the nonsense and all the wickedness, and the full
• 1:42:06
  Speaker 2: crisis and all the trouble that keep plaguing people on earth.
• 1:42:13
  Speaker 9: Rejoice only if you.
• 1:42:14
  Speaker 2: Are saved, because I'm about to tell you the other
• 1:42:18
  Speaker 2: side of the story. Listen carefully, the Bible says in
• 1:42:23
  Speaker 2: that moment, I don't mean to scare you, but please
• 1:42:27
  Speaker 2: listen to the other version. The greatest catastrophy more than
• 1:42:33
  Speaker 2: World War two, is what will be happening coincidentally, because
• 1:42:38
  Speaker 2: when about two point six billion people professing Christians exit
• 1:42:45
  Speaker 2: this heath in a moment, what if the person exiting
• 1:42:49
  Speaker 2: is the pilot flying you. What if the person exiting
• 1:42:58
  Speaker 2: is the one responsible for some When you clip plant
• 1:43:00
  Speaker 2: somewhere you think they will wait for you. Now, I
• 1:43:10
  Speaker 2: mean what I'm saying. That moment, just like this, and
• 1:43:14
  Speaker 2: that's it. You will see Bibles on earth. You will
• 1:43:17
  Speaker 2: see him books left in churches. Unfortunately, there will still
• 1:43:21
  Speaker 2: be many people in those buildings and they will say,
• 1:43:25
  Speaker 2: what has suddenly happened The Bible says two people will
• 1:43:29
  Speaker 2: be lying together. One will leave and leave the other
• 1:43:32
  Speaker 2: one there. Others will be granting their thing to go
• 1:43:34
  Speaker 2: and cook for their families. The other one will say,
• 1:43:36
  Speaker 2: no more issue of cooking. I'm on my way going,
• 1:43:40
  Speaker 2: and you will see that glorious exit. We will wave
• 1:43:46
  Speaker 2: this version of eath goodbye. Do you know why, because
• 1:43:51
  Speaker 2: of the power of His resurrection. At that point, death
• 1:43:56
  Speaker 2: will no longer have power over us. Will not live
• 1:44:00
  Speaker 2: by blood again. No, the reign of living by blood ends.
• 1:44:06
  Speaker 2: The moment that trumpet sounds, the ministry of blood in
• 1:44:10
  Speaker 2: our lives would have come to an end. We will
• 1:44:13
  Speaker 2: live by another life. The reality, the fullness of the
• 1:44:19
  Speaker 2: endnest of that expectation, that that ministry of the spirit,
• 1:44:24
  Speaker 2: the culmination of that salvation experience happens. And we are
• 1:44:28
  Speaker 2: with Jesus. And let me tell you this. I don't
• 1:44:30
  Speaker 2: mean to scare you. It is that catastrophe on earth
• 1:44:35
  Speaker 2: that will lead to the ministry of the Antichrist. Are
• 1:44:38
  Speaker 2: you seeing now? The chaos in the earth would be
• 1:44:40
  Speaker 2: too much. There will be a need for a religious
• 1:44:43
  Speaker 2: and a political leader to bring the earth in.
• 1:44:45
  Speaker 9: Peace, because the chaos will be too much.
• 1:44:48
  Speaker 2: Nations and governments will crumble overnight, and a world leader
• 1:44:55
  Speaker 2: will come and say find peace. His intelligence and acumen,
• 1:45:00
  Speaker 2: he will bring a level of peace that you cannot imagine.
• 1:45:07
  Speaker 2: And with that peace, the Bible says, for a period
• 1:45:10
  Speaker 2: of about three and a half years, and then you
• 1:45:12
  Speaker 2: will unleash hell, hell that will make World War two
• 1:45:16
  Speaker 2: look like humanitarian services. I don't mean to scare you.
• 1:45:25
  Speaker 2: This is the word of God. It's called written judgment.
• 1:45:27
  Speaker 2: No prayer warrior can change it. All over the world,
• 1:45:36
  Speaker 2: and even in this place you are listening to me.
• 1:45:39
  Speaker 2: The resurrection is God's determination to see that will never
• 1:45:49
  Speaker 2: end up in eternal damnation. Celebrating is that by just
• 1:45:53
  Speaker 2: eating chicken and jumping and saying WHOA, I'm happy is
• 1:45:57
  Speaker 2: a complete waste of that event. The ceremony of it
• 1:46:02
  Speaker 2: is not where the power comes from. It is the
• 1:46:05
  Speaker 2: commemoration of it. The commemoration of it means.
• 1:46:08
  Speaker 9: That you take to heart the significance of it.
• 1:46:15
  Speaker 2: Someday Jesus is going to come. What's that song in
• 1:46:22
  Speaker 2: my spirit? Taking her for me? Please, Jesus Christ, the
• 1:46:26
  Speaker 2: Son of God. You've forgotten it? Sing it to halleluyah.
• 1:46:33
  Speaker 2: Hea Rose.
• 1:46:39
  Speaker 4: Halluyah Herellos the Prince of his.
• 1:46:44
  Speaker 11: Sorrow, Hall yeah, ro Jesus Christ, the Son of God.
• 1:47:03
  Speaker 2: Rod. Here's my question, m hm. When we all rise
• 1:47:32
  Speaker 2: and this life is over as we know it, no
• 1:47:36
  Speaker 2: more banks, no more universities, no more oil and gas,
• 1:47:45
  Speaker 2: no more certificates, no more going to the mall to
• 1:47:51
  Speaker 2: buy anything. All the terrorists will leave them there. I
• 1:47:56
  Speaker 2: don't know who they were at. Everything you've been trying
• 1:48:02
  Speaker 2: to hide in your house, you're about to go and
• 1:48:04
  Speaker 2: live it. The pitch you dog in your house to
• 1:48:08
  Speaker 2: hide money. You will leave it there as you go.
• 1:48:13
  Speaker 2: Can I tell you I hate to be a bearer
• 1:48:16
  Speaker 2: of bad news, but some of you, as you are now,
• 1:48:20
  Speaker 2: you are not going. I'm not a prophet of doom.
• 1:48:25
  Speaker 2: It is by the integrity of God's world. There are
• 1:48:28
  Speaker 2: people who will laugh at us when they hear us
• 1:48:31
  Speaker 2: say these things, as though we're just doing some spiritual gibberish.
• 1:48:35
  Speaker 2: Can I tell you everybody in Hell is a believer.
• 1:48:40
  Speaker 2: The only difference is that they believe too late. I
• 1:48:43
  Speaker 2: don't want to scare you with all the eschatological realities
• 1:48:47
  Speaker 2: that will happen after this first flight, that all those
• 1:48:51
  Speaker 2: who do not make this first flight. Let me tell
• 1:48:53
  Speaker 2: you what will happen. The Bible says, because of the
• 1:48:56
  Speaker 2: torture and the persecution that will happen that who will
• 1:49:00
  Speaker 2: go to the mountain. I'm beg dead. This death you
• 1:49:03
  Speaker 2: are running away from now people will look for it
• 1:49:06
  Speaker 2: and death to say my ministry is over. If not
• 1:49:08
  Speaker 2: I can't, people will beg death when hell and everything
• 1:49:18
  Speaker 2: to be unleashed, to be unleashed. Now listen, please, I
• 1:49:23
  Speaker 2: didn't come just to scare you, nor did I come
• 1:49:27
  Speaker 2: to flatter you and lie to you. Paul said that
• 1:49:32
  Speaker 2: I may know him. I'm the power of his resurrection.
• 1:49:41
  Speaker 1: Some glad morning when there's live is so.
• 1:49:48
  Speaker 2: Ah li away when I die, Hall bye and bye ah.
• 1:50:05
  Speaker 2: Can I tell you this? The question I want to
• 1:50:10
  Speaker 2: ask is some of you will be on your way
• 1:50:14
  Speaker 2: going and you will look down and you will see
• 1:50:15
  Speaker 2: your biological murder behind. Some of you will get up
• 1:50:23
  Speaker 2: and you are already that power of resurrection is already
• 1:50:26
  Speaker 2: in you. But you will turn and see all your siblings.
• 1:50:30
  Speaker 2: They will say what is happening? And you have to leave.
• 1:50:39
  Speaker 2: For many people need to be a service like this,
• 1:50:42
  Speaker 2: maybe to even be a Collonia service. Just when I'm
• 1:50:45
  Speaker 2: about to pick the mic and say Hallelujah. The only
• 1:50:48
  Speaker 2: thing you will see is your mic dropping on the ground.
• 1:50:51
  Speaker 2: The fact that you can see it means you're in trouble.
• 1:51:03
  Speaker 2: Can I tell you please look up? By the privilege
• 1:51:07
  Speaker 2: of God's grace and by reason of what I do.
• 1:51:10
  Speaker 2: I'm not a medical doctor, but I have stood before
• 1:51:13
  Speaker 2: many dead bodies in my life. Many I've been in emortuary.
• 1:51:19
  Speaker 2: I've been locked in immortuary. Every time I look at
• 1:51:25
  Speaker 2: a dead body, two things come to my mind. Number One,
• 1:51:30
  Speaker 2: every dead body also saw a dead body in his lifetime,
• 1:51:35
  Speaker 2: and now he is that dead body that others are
• 1:51:38
  Speaker 2: looking at. Can I tell you this Money will not
• 1:51:44
  Speaker 2: resurrect you. Education will not resurrect you. Tides and offerings
• 1:51:55
  Speaker 2: will not resurrect you. M hm. There is only one
• 1:52:00
  Speaker 2: basis for the resurrection. Because he resurrected Jesus. He's given
• 1:52:07
  Speaker 2: me the basis to know that in life and in death,
• 1:52:12
  Speaker 2: death has been defeated spiritually.
• 1:52:15
  Speaker 9: And will be perfected at that last trump.
• 1:52:20
  Speaker 2: Why did I come to teach you today so that
• 1:52:23
  Speaker 2: as you celebrate Easter, you only celebrate if that power
• 1:52:29
  Speaker 2: of resurrection has been deposited in you by reason of
• 1:52:34
  Speaker 2: acknowledging the substitutionary sacrifice of Jesus and placing your faith.
• 1:52:40
  Speaker 2: Now you can celebrate, You can enjoy and know that
• 1:52:46
  Speaker 2: I thank God for what has happened to me. Ladies
• 1:52:50
  Speaker 2: and gentlemen. For a long time we heard that Jesus
• 1:52:54
  Speaker 2: is coming soon, and for many people they're laughing, coming
• 1:52:59
  Speaker 2: soon to thou. And yes, there are two ways. Jesus
• 1:53:02
  Speaker 2: comes soon, he comes, or you go the day you live.
• 1:53:08
  Speaker 2: Jesus has come for you. Let me repeat, I'm not
• 1:53:11
  Speaker 2: scaring you. You will live long. But can I tell
• 1:53:13
  Speaker 2: you even if you live one hundred and twenty years,
• 1:53:17
  Speaker 2: which is a benchmark we're giving, you can stretch through right.
• 1:53:21
  Speaker 2: But I assure you, by God, even Lazarus, who Jesus raised,
• 1:53:26
  Speaker 2: still died. Everybody who was raised from the dead still died.
• 1:53:34
  Speaker 2: So it is not just the physical living in this body.
• 1:53:42
  Speaker 2: I am the resurrection and I am the life. You
• 1:53:46
  Speaker 2: can hear this preacher preaching and just laugh and say, wow,
• 1:53:49
  Speaker 2: he's preaching. Well, on that day when we leave, this
• 1:53:54
  Speaker 2: salmon will be behind to teach you don't give your
• 1:53:57
  Speaker 2: life to Christ under cruelty of the wickedness that will
• 1:54:02
  Speaker 2: be devil this world when we are gone.
• 1:54:04
  Speaker 9: Do you know what it means for the earth to
• 1:54:07
  Speaker 9: be pitched darkness?
• 1:54:09
  Speaker 2: The Bible teaches that the evangelists that will remain when
• 1:54:12
  Speaker 2: we are gone are the Jews, because everyone who names
• 1:54:15
  Speaker 2: the name of Christ will be gone. And it is
• 1:54:17
  Speaker 2: only some of them who, although they came from Abraham,
• 1:54:21
  Speaker 2: do not believe this truth. They will now go back.
• 1:54:23
  Speaker 2: The Bible will suddenly become the best seller. After rapture,
• 1:54:27
  Speaker 2: everyone will be looking for the Bible to check what
• 1:54:29
  Speaker 2: else will happen. We laughed at this group of people,
• 1:54:32
  Speaker 2: laughing at them and saying they were wasting their times.
• 1:54:36
  Speaker 2: Everybody will pick bibles free and have to read, and
• 1:54:39
  Speaker 2: they will find it there. People will cry and wail
• 1:54:43
  Speaker 2: and say God, come back, say no, this second one.
• 1:54:47
  Speaker 2: It will not just be by you dying and going.
• 1:54:50
  Speaker 2: The trumpet has sounded. It has sounded. Go and read
• 1:54:56
  Speaker 2: your Bible and see the torture that is good to
• 1:55:00
  Speaker 2: happen to people on account of the Antichrist, thrown through fire,
• 1:55:05
  Speaker 2: going through all of this that you cannot buy or
• 1:55:08
  Speaker 2: sell until you receive that mark on your forehead or
• 1:55:13
  Speaker 2: on the side of your hands. And those who escape.
• 1:55:18
  Speaker 2: They will go to the mountain and say follow us,
• 1:55:20
  Speaker 2: and it will not come. The only way out will
• 1:55:23
  Speaker 2: be mattired. Now you have a chance, a cheap chance
• 1:55:28
  Speaker 2: towards Jesus. I'm not scaring you. It's not a lie.
• 1:55:32
  Speaker 2: It will happen. There is no point sugar cooting it.
• 1:55:35
  Speaker 2: Ladies and gentlemen, it will happen. The Bible says, if
• 1:55:39
  Speaker 2: our hope is only in this life, we are of
• 1:55:43
  Speaker 2: all men most miserable for Jesus to leave heaven and
• 1:55:49
  Speaker 2: come and pay that price. He knows what is at
• 1:55:51
  Speaker 2: the other side of that disobedience. My call for you
• 1:55:56
  Speaker 2: tonight is are you going to allow the walk of
• 1:56:00
  Speaker 2: the Cross, his death, his burial, his resurrection to just
• 1:56:07
  Speaker 2: waste like that because of stubbornness and rebellion. Remember, the
• 1:56:12
  Speaker 2: first thing that happened to man was disobedience, and the
• 1:56:16
  Speaker 2: first thing that happened to Satan was rebellion. Do not
• 1:56:20
  Speaker 2: allow a combination of rebellion and disobedience to separate you
• 1:56:25
  Speaker 2: from him eternally. There are people who have been mattired
• 1:56:31
  Speaker 2: because of this gospel. Church history is full of men
• 1:56:35
  Speaker 2: and women who died believing in Jesus. I can tell you,
• 1:56:41
  Speaker 2: even in death, they cheated death. My precious and wonderful
• 1:56:48
  Speaker 2: mentor Miles Monroe. Sadly he died through a plane crash.
• 1:56:55
  Speaker 2: It was so disheartening. Why would he die through a
• 1:56:58
  Speaker 2: plane crash? On I realize that he always said it
• 1:57:03
  Speaker 2: that in death he would cheat death. It is only
• 1:57:06
  Speaker 2: your body that goes. Can I tell you this, Those
• 1:57:10
  Speaker 2: who die ah few minutes before their actual death, they
• 1:57:15
  Speaker 2: don't feel any physical pain. Again, you are the only
• 1:57:18
  Speaker 2: one sympathizing with the pain of the body. I can't
• 1:57:20
  Speaker 2: tell you this. Few minutes to your death, the power
• 1:57:24
  Speaker 2: of this body and the pain thereof does not hold
• 1:57:27
  Speaker 2: on them. Again, no matter how detolerated the body is,
• 1:57:30
  Speaker 2: that transition is happening onto life eternal or onto eternal damnation.
• 1:57:37
  Speaker 2: Please look up. Let me tell you this. Anybody who
• 1:57:40
  Speaker 2: dies without Jesus, there is no repentance. Again. There is
• 1:57:44
  Speaker 2: no forgiveness. Again, I repeat, there is no repentance. Again.
• 1:57:49
  Speaker 2: It is painful, But there are people who have died.
• 1:57:52
  Speaker 2: There is no recording scripture that from the time Jesus
• 1:57:57
  Speaker 2: died and resurrected, anyone who dies had the gods who
• 1:58:02
  Speaker 2: preached to them in hell that happened before Jesus resurrected.
• 1:58:05
  Speaker 2: Remember Lazarus. He cried the cry and said, please. What
• 1:58:10
  Speaker 2: I want you to do is let somebody from this
• 1:58:13
  Speaker 2: place rise up and enter the world and go to
• 1:58:16
  Speaker 2: my family members and tell them, please, this thing is
• 1:58:19
  Speaker 2: real and here. The reply is that they have Moses
• 1:58:23
  Speaker 2: and they have the law. If they don't listen to them,
• 1:58:26
  Speaker 2: even if somebody comes out of the grave today, they
• 1:58:29
  Speaker 2: will not listen to them. You don't have to wait
• 1:58:31
  Speaker 2: until a dead body resurrects and tells you it is real.
• 1:58:35
  Speaker 2: Here and there there are people who have resurrected from
• 1:58:38
  Speaker 2: the dead. Others have seen nonsense. What they have sayen.
• 1:58:41
  Speaker 2: We know from scripture that that thing, it's not a
• 1:58:43
  Speaker 2: revelation from scripture at all. It's just divination. They were deceived,
• 1:58:48
  Speaker 2: But there have been genuine encounters of people for this
• 1:58:57
  Speaker 2: promise is unto you and to your children, and listen
• 1:59:02
  Speaker 2: to me. Don't sit back there saying I'm happy, I'm
• 1:59:05
  Speaker 2: glad I belong to Jesus. If you are the only
• 1:59:09
  Speaker 2: one who leaves out of a family of two hundred people,
• 1:59:14
  Speaker 2: and you are the only one who leaves, you never
• 1:59:17
  Speaker 2: got to tell them about Jesus. You know in schurch
• 1:59:19
  Speaker 2: sometimes we're afraid of saying this other part because we
• 1:59:22
  Speaker 2: say we don't want people. Let me tell you this,
• 1:59:25
  Speaker 2: Being saved and being prepared for the resurrection is more
• 1:59:30
  Speaker 2: than just trying to scare you. Jesus said, when the
• 1:59:33
  Speaker 2: Spirit comes, he will reprove the world of three things,
• 1:59:36
  Speaker 2: of seeing, of righteousness, and of judgment. I've not been
• 1:59:44
  Speaker 2: to Hell as a revelation, so i will not come
• 1:59:48
  Speaker 2: here and say I've seen demons. I've seen all kinds
• 1:59:51
  Speaker 2: of wicked spirits, but I've not been given the privilege
• 1:59:55
  Speaker 2: to go to Hell to see it. But let me
• 1:59:57
  Speaker 2: tell you the truth. The Lake of Fire, even Hell,
• 2:00:01
  Speaker 2: is real. Believe us. At Easter, God mandates that we
• 2:00:10
  Speaker 2: take a review number one of our lives and our destinies.
• 2:00:14
  Speaker 2: Number two, we become active intercessors for those who are
• 2:00:18
  Speaker 2: not saved, because let me tell you the catastrophe that
• 2:00:22
  Speaker 2: happens when the church leaves. Even your enemy, you will
• 2:00:25
  Speaker 2: not want him to go through that kind of thing.
• 2:00:28
  Speaker 2: Believe me, I told you that the catastrophe that will
• 2:00:31
  Speaker 2: come to Earth will make World War two look like
• 2:00:35
  Speaker 2: humanitarian services. What then, is the significance of Easter. Number one,
• 2:00:45
  Speaker 2: it is a time of gratitude to God for this
• 2:00:49
  Speaker 2: eternal escape from damnation. Gratitude to God for using his
• 2:00:58
  Speaker 2: blood and his sacrifice on the cross to bring for
• 2:01:04
  Speaker 2: us this eternal escape from damnation, translating us from the
• 2:01:09
  Speaker 2: kingdom of darkness into the kingdom of His eternal son.
• 2:01:15
  Speaker 2: Number two. What is the significance of Is that a
• 2:01:21
  Speaker 2: moment of reflection? A moment of reflection? What does it
• 2:01:26
  Speaker 2: mean to reflect? To think deeply so that you continue
• 2:01:32
  Speaker 2: to work in the truths that you have received and
• 2:01:38
  Speaker 2: so that you continue to guard jealously. In another teaching,
• 2:01:44
  Speaker 2: I hope in one of the series before the year ends,
• 2:01:47
  Speaker 2: will be able to deal with this issue. I hope
• 2:01:50
  Speaker 2: I will remember to bring it once saved? Are you
• 2:01:54
  Speaker 2: always saved? I will answide during that series and will
• 2:01:59
  Speaker 2: hopefully bring to end the confusion of what we call
• 2:02:02
  Speaker 2: eternal security or do you have to keep working out
• 2:02:05
  Speaker 2: your salvation in both dimensions? I have had disastrous imbalances
• 2:02:11
  Speaker 2: on both sides, and I trust that God will give
• 2:02:13
  Speaker 2: us perspective to understand and will be answering questions like
• 2:02:17
  Speaker 2: can I believe I lose his salvation? If yes, what
• 2:02:21
  Speaker 2: is the condition are we together? So is that is
• 2:02:27
  Speaker 2: a moment of number one thanksgiving. Number two sober reflection.
• 2:02:33
  Speaker 2: Number three is star should be a moment of active
• 2:02:39
  Speaker 2: soul winning, active evangelism. One of the greatest ways to
• 2:02:45
  Speaker 2: commemorate the resurrection of Jesus Christ is to be sure
• 2:02:49
  Speaker 2: to declare to someone, go tell it on the bounding
• 2:02:56
  Speaker 2: over the use everywhere.
• 2:03:00
  Speaker 8: Yeh, go telling on the.
• 2:03:05
  Speaker 2: Turgy. Let me jellue Church of the Lord Jesus Christ.
• 2:03:11
  Speaker 2: I'm both older new school. We have to be careful
• 2:03:14
  Speaker 2: at some of these things we have thrown out. We
• 2:03:17
  Speaker 2: have replaced some of these songs. You see, I'm not
• 2:03:20
  Speaker 2: talking about the songs. I'm talking about the ideas. The
• 2:03:23
  Speaker 2: average believer today is not sole winning conscious. We are
• 2:03:27
  Speaker 2: receiving conscious. Don't get me wrong. God wants to give
• 2:03:31
  Speaker 2: us all things really to enjoy. But the average believer
• 2:03:34
  Speaker 2: is not evangelical in his thinking, especially Pentecostals and Charismatics.
• 2:03:40
  Speaker 2: Sol winning zero.
• 2:03:42
  Speaker 9: Our idea of soul winning sadly and.
• 2:03:44
  Speaker 2: Respectfully, for most people is just a strategy for addition
• 2:03:49
  Speaker 2: of church membership. Listen carefully, Listen carefully, and there is
• 2:03:54
  Speaker 2: nothing wrong with that because until you have membership, you
• 2:03:59
  Speaker 2: can not trained and mentor them. The institution of the
• 2:04:03
  Speaker 2: church is the only platform that is able to mentor
• 2:04:06
  Speaker 2: and raise believers. If everyone seated looking at me now
• 2:04:12
  Speaker 2: convenance with God, that to honor this ist Lord, I
• 2:04:17
  Speaker 2: will bring you the gift of two souls, three souls.
• 2:04:21
  Speaker 2: Think how many people would be saved just to read
• 2:04:24
  Speaker 2: this pier. We used to sing a song those days.
• 2:04:28
  Speaker 2: We take it down for me. So I don't shout
• 2:04:30
  Speaker 2: in Anglican mast I go and mty and.
• 2:04:38
  Speaker 4: Mast I meet my safe, your soul not one soul
• 2:04:45
  Speaker 4: with which to greet him masni empty and then.
• 2:04:52
  Speaker 2: Go Okay, Jesus Christ, I made it. You bring us
• 2:05:00
  Speaker 2: a gift nothing I brought myself. Be grateful that I
• 2:05:03
  Speaker 2: am safe. You will become like that man with one
• 2:05:06
  Speaker 2: talent who said, I know you're a hard man. You
• 2:05:09
  Speaker 2: like ripping when you did not. So it's not enough
• 2:05:14
  Speaker 2: to be saved. You must ensure that through your life.
• 2:05:20
  Speaker 2: Imagine how many people will walk up to you in
• 2:05:22
  Speaker 2: heaven and look at you and tap you, and he
• 2:05:25
  Speaker 2: said who are you? You say, you may not remember, but.
• 2:05:29
  Speaker 5: Theyk you forgiving to the Lord.
• 2:05:37
  Speaker 1: I am alive.
• 2:05:39
  Speaker 2: That was saved.
• 2:05:44
  Speaker 8: Fak you.
• 2:05:47
  Speaker 2: Forgiving to the Lord. I am so glad you came. Listen,
• 2:06:01
  Speaker 2: May it not be that that day you will turn
• 2:06:05
  Speaker 2: and see your roommates. You will turn and see somebody
• 2:06:08
  Speaker 2: you laugh with and eet within your office for ten
• 2:06:11
  Speaker 2: years and never told the person about Jesus. The person
• 2:06:17
  Speaker 2: drove you as a big man for fifteen years, never
• 2:06:21
  Speaker 2: heard about Jesus Christ. And possible, I don't want to
• 2:06:27
  Speaker 2: fall my hand. I can tell you this, believe it
• 2:06:31
  Speaker 2: or not. The worst one is that you see your
• 2:06:35
  Speaker 2: family members. Can I tell you nobody will be spared
• 2:06:40
  Speaker 2: who does not have that software of the resurrection power
• 2:06:43
  Speaker 2: of Jesus that trump and in the moment all of
• 2:06:50
  Speaker 2: us in Christ will arrive. For some of you, the
• 2:06:54
  Speaker 2: Lord Jesus will tell you remember that night in Koinonia
• 2:06:58
  Speaker 2: when my son was you loved at the jokes, but
• 2:07:02
  Speaker 2: when it was time for a not to call, you
• 2:07:04
  Speaker 2: sat down, when my spirit was telling you this is
• 2:07:06
  Speaker 2: the moment of destiny. We will not be here forever,
• 2:07:19
  Speaker 2: whether we like it or not. That is the truth.
• 2:07:21
  Speaker 2: Our goal is to live as long as our assignments demand,
• 2:07:26
  Speaker 2: serving the purposes of God and living victoriously. What can
• 2:07:31
  Speaker 2: I tell you you can have assurance today of salvation
• 2:07:36
  Speaker 2: and you can tap into that resurrection power. There is
• 2:07:40
  Speaker 2: such a doctrine of the resurrection. Our hope is not
• 2:07:44
  Speaker 2: only in this life. I will pray for you to
• 2:07:47
  Speaker 2: prosper always. I will pray for you to increase always.
• 2:07:52
  Speaker 2: I will pray for you to do well always. But
• 2:07:55
  Speaker 2: my greatest joy is not that you receive these things.
• 2:07:58
  Speaker 2: My consolation should be at the back of your prosperity,
• 2:08:02
  Speaker 2: at the back of your increase. You have settled it
• 2:08:05
  Speaker 2: with God, and that power of resurrection dwells within you.
• 2:08:09
  Speaker 2: And you know that, whether in life or in death,
• 2:08:13
  Speaker 2: you are victorious. Till he returns or calls me hearing
• 2:08:24
  Speaker 2: the power of Christ. I snay, what height of love?
• 2:08:32
  Speaker 2: What that?
• 2:08:33
  Speaker 7: Till he returns.
• 2:08:45
  Speaker 2: Or calls him.
• 2:08:49
  Speaker 8: Heaving the power of Christ.
• 2:08:57
  Speaker 2: I remember many years ago watching ren had borne on
• 2:09:00
  Speaker 2: that crusade ground. I was already saved, but I watched him.
• 2:09:04
  Speaker 2: I followed his ministry very carefully, and I saw times
• 2:09:08
  Speaker 2: when he started getting old. I remember the last time
• 2:09:12
  Speaker 2: he came for his crusade in Legos, as though he
• 2:09:16
  Speaker 2: knew it would be his last. The day they said
• 2:09:19
  Speaker 2: he had gone. I said, my God, this man was
• 2:09:22
  Speaker 2: once alive and now he's gone. Hear me, there are
• 2:09:27
  Speaker 2: people who were alive as a January this year, some
• 2:09:32
  Speaker 2: have gone. In fact, there were those who were alive yesterday.
• 2:09:39
  Speaker 2: I would never mean you evil, and as far as
• 2:09:42
  Speaker 2: my assignment is concerned, I will keep speaking life so
• 2:09:45
  Speaker 2: that you will have that body healthy and prepared to
• 2:09:48
  Speaker 2: leave your assignment. But can I tell you it is
• 2:09:51
  Speaker 2: not a wise way to fear death. The purpose of
• 2:09:55
  Speaker 2: longevity is not the fear of death. The purpose of
• 2:09:57
  Speaker 2: longevity is the time and the enable meant to fulfill
• 2:10:00
  Speaker 2: the purposes of God given to you. Look at me,
• 2:10:06
  Speaker 2: I want you to kill the fear of death this night.
• 2:10:10
  Speaker 2: To be absent in the body is to be present
• 2:10:14
  Speaker 2: with the Lord and if he comes, hallelujah, tying the glory,
• 2:10:20
  Speaker 2: halleluya ham halllllua.
• 2:10:26
  Speaker 5: Time reade.
• 2:10:33
  Speaker 2: Before we pray, we're going to have three minutes of intercession.
• 2:10:39
  Speaker 2: That would be our corporate gift as a mini is
• 2:10:42
  Speaker 2: free to the Lord Jesus at this star to say, Lord,
• 2:10:45
  Speaker 2: the least we can do is to intercede for the
• 2:10:49
  Speaker 2: next two minutes for souls. But before we do that,
• 2:10:53
  Speaker 2: I want to make a daughter call while you are
• 2:10:56
  Speaker 2: still seated. There's no point playing games. Can I tell you?
• 2:11:00
  Speaker 2: If you take seriously what I'm saying, God can give
• 2:11:04
  Speaker 2: you a chance to make it right. I don't need
• 2:11:06
  Speaker 2: to catchele you. No matter how stubborn your spirit is.
• 2:11:09
  Speaker 2: The Holy Ghost must have penetrated it to tell you
• 2:11:12
  Speaker 2: that this issue of life and destiny, this is it.
• 2:11:16
  Speaker 9: You are saying, Apostle, while.
• 2:11:18
  Speaker 2: I'm seated here, I cannot say for sure that if
• 2:11:22
  Speaker 2: I die today it is heaven. There are others who
• 2:11:26
  Speaker 2: are saying if Jesus comes, I may be part of
• 2:11:29
  Speaker 2: the many you are saying will be left behind. I
• 2:11:32
  Speaker 2: don't mean to scare you, but listen to me. I'm
• 2:11:36
  Speaker 2: going to count one to three. Give your destiny a
• 2:11:39
  Speaker 2: chance win that war, or you are saying, Apostle, I
• 2:11:43
  Speaker 2: think I remember making this call, but as it is,
• 2:11:46
  Speaker 2: my life has gone haywire. I came to church. I
• 2:11:48
  Speaker 2: don't want to play games. I want you to run
• 2:11:51
  Speaker 2: and come and stand here. Nobody will force you. But
• 2:11:54
  Speaker 2: on that day, there used to be a song we
• 2:11:56
  Speaker 2: used to sing before. What's the song now? On the lastsday?
• 2:12:04
  Speaker 2: On the lastsday, only to be leave us.
• 2:12:14
  Speaker 8: On the lastday, only on the Liday.
• 2:12:42
  Speaker 2: Can I tell you, if you know you are going
• 2:12:44
  Speaker 2: to hell, run out at commands, stand here, don't do
• 2:12:47
  Speaker 2: big monism for your eternal destiny.
• 2:12:50
  Speaker 9: No, it is not a wise choice of first, I'm
• 2:12:54
  Speaker 9: not sure. Join them and be sure.
• 2:12:56
  Speaker 2: There is such a thing called the assurance of salvation.
• 2:12:59
  Speaker 2: Don't mind all the naysayers who are saying you are
• 2:13:01
  Speaker 2: coming out. It's better to come out five times and
• 2:13:04
  Speaker 2: be sure than to sit back in assumption and go
• 2:13:07
  Speaker 2: to Hell. Come to Jesus. Come to him, one son
• 2:13:16
  Speaker 2: for all. Come to him. Everyone you see who is
• 2:13:23
  Speaker 2: not coming out must have made this decision, so there
• 2:13:26
  Speaker 2: is nothing embarrassing about it. If you are coming, all
• 2:13:29
  Speaker 2: the overflows, please make sure you stand there. We're going
• 2:13:32
  Speaker 2: to interseide. But I thought to do this so that
• 2:13:34
  Speaker 2: I get it out of the way quickly. Please come apostle.
• 2:13:39
  Speaker 2: I've been going to church. I confess that I've been
• 2:13:41
  Speaker 2: one of the people laughing at preachers. Don't worry. We
• 2:13:44
  Speaker 2: forgive you. God loves you. Join them, join them. You
• 2:13:47
  Speaker 2: have to be saved. After this, you can now say
• 2:13:54
  Speaker 2: happy is time and really believe what you are saying.
• 2:13:58
  Speaker 2: There is nothing happy about the east to a soul
• 2:14:00
  Speaker 2: that is determined to be done.
• 2:14:08
  Speaker 1: First will we passed from the earth and it's toll.
• 2:14:15
  Speaker 2: Only remember we have done. Come. I'll give you one
• 2:14:27
  Speaker 2: more minutes. I know there are so many people, but
• 2:14:30
  Speaker 2: there is still room. There is still room. Come to Jesus,
• 2:14:35
  Speaker 2: and those of you who are sitting, you shouldn't be looking.
• 2:14:37
  Speaker 2: You should be praying because while from this altar call,
• 2:14:43
  Speaker 2: now we're going to get into praying just five minutes.
• 2:14:46
  Speaker 2: If you cannot invest five minutes of your intercessory ministry
• 2:14:50
  Speaker 2: for souls, you are not a lover of God. There's
• 2:14:53
  Speaker 2: no need or in anywhere I want to pray. Listen
• 2:14:57
  Speaker 2: to me, those of you who are here, lea look
• 2:15:00
  Speaker 2: at me. The idea is not to scare you, but
• 2:15:04
  Speaker 2: the idea is to leave you with the truth. Jesus
• 2:15:07
  Speaker 2: died and rose. You two call my guilds and shame
• 2:15:18
  Speaker 2: when you die and rose again.
• 2:15:21
  Speaker 1: Now to take your rain in heaven aving.
• 2:15:29
  Speaker 2: I really want to worship you, my Lord.
• 2:15:33
  Speaker 7: You have won my heart and I amos.
• 2:15:38
  Speaker 8: Forever and never.
• 2:15:42
  Speaker 2: I will love you.
• 2:15:46
  Speaker 11: Are the only one who died for me, gave your
• 2:15:51
  Speaker 11: life to set me free.
• 2:15:55
  Speaker 2: So I leave my voice to you in now. May
• 2:16:04
  Speaker 2: I please request. I know that there are so many
• 2:16:07
  Speaker 2: of you. Some of you are crying. There's no need
• 2:16:09
  Speaker 2: to cry someday because of this decision you have made.
• 2:16:15
  Speaker 2: Who have not that kind of coin on here, not
• 2:16:18
  Speaker 2: in this place. Do you know their reason? Other fellowship,
• 2:16:30
  Speaker 2: the reason live your right hand. Please say after me,
• 2:16:38
  Speaker 2: all of you. You may cry, but say it. Jesus
• 2:16:43
  Speaker 2: is here. Let him hear you. In one minute, Please
• 2:16:47
  Speaker 2: say after me, from the depth of your heart, say
• 2:16:50
  Speaker 2: Lord Jesus, I come to you tonight, just as I
• 2:16:57
  Speaker 2: am unable to help myself. I have heard your word tonight,
• 2:17:04
  Speaker 2: I need you say it again. I need you in
• 2:17:08
  Speaker 2: my life. I need the power of resurrection in my spirits.
• 2:17:16
  Speaker 2: I confess you as my savior, the one who died
• 2:17:22
  Speaker 2: for me, as my Lord, the one my allegiance is towards,
• 2:17:28
  Speaker 2: and as my king, the governor of my destiny. I
• 2:17:34
  Speaker 2: receive eternal life into my spirits. And I declare that,
• 2:17:41
  Speaker 2: as Jesus defeated seen the grave, death and Hell, I
• 2:17:50
  Speaker 2: also by this confession I declare my victory over Sein,
• 2:17:57
  Speaker 2: over Hell, over death, over the grave. I declare that
• 2:18:03
  Speaker 2: I have eternal life. The resurrection power now lives within me.
• 2:18:09
  Speaker 2: I am a child of God, victorious on ed and
• 2:18:13
  Speaker 2: victorious even after this life. In Jesus' name, I pray, Amen,
• 2:18:19
  Speaker 2: and Amen, let me pray for your father by their
• 2:18:23
  Speaker 2: confessions of faith. I decree and declare that indeed they
• 2:18:27
  Speaker 2: not only have salvation, but they have the assurance of salvation.
• 2:18:34
  Speaker 2: Let nothing ever pluck them from your hand. In the
• 2:18:37
  Speaker 2: name of Jesus, Lord, you will save them, You will
• 2:18:40
  Speaker 2: keep them, you will establish them. Now I pray for
• 2:18:44
  Speaker 2: you the fear of death and doubt, whether you belong
• 2:18:48
  Speaker 2: to Jesus or not. I command that thought to leave
• 2:18:51
  Speaker 2: your destiny forever. Let me remind you that you are
• 2:18:57
  Speaker 2: not saved just by what you have done. Is able
• 2:19:00
  Speaker 2: to save himself by the works of the law. It
• 2:19:02
  Speaker 2: is vanity, and it is vain. You are only saved
• 2:19:05
  Speaker 2: because you believe in this reality. That Jesus came, He
• 2:19:10
  Speaker 2: walked upon the heath, he died, went to Hell, defeated, Hell,
• 2:19:15
  Speaker 2: death seen, and the grave resurrected. Try your family, and
• 2:19:19
  Speaker 2: now he leaves and abides forever. Now hear me. Please,
• 2:19:23
  Speaker 2: ladies and gentlemen, let me encourage you make up your
• 2:19:27
  Speaker 2: mind to continue to pursue that which makes for your
• 2:19:30
  Speaker 2: spiritual establishment, even as you have done. The House of
• 2:19:34
  Speaker 2: God is where we are built, where we are established.
• 2:19:38
  Speaker 2: It's not just going to church like coming to be
• 2:19:40
  Speaker 2: a member of a church. It is more than that.
• 2:19:42
  Speaker 2: It is being planted in the House of God so
• 2:19:45
  Speaker 2: that you will flourish in the courts of our God.
• 2:19:48
  Speaker 2: Now there are a number of you, and I know
• 2:19:51
  Speaker 2: that a number of you are rededicating your lives to Christ.
• 2:19:55
  Speaker 2: I presume, counselors, you can manage both sets. Those who
• 2:19:58
  Speaker 2: are making that decision the time you can group them
• 2:20:01
  Speaker 2: so you spend more time those who are rededicating their lives.
• 2:20:05
  Speaker 2: Because of the crowd, I'm not sure that because we
• 2:20:07
  Speaker 2: have to get into a preyer session now, so you
• 2:20:09
  Speaker 2: can just pray so that they can return back to
• 2:20:11
  Speaker 2: their seats there are so many people, and so that
• 2:20:13
  Speaker 2: it can ease of the work for the counselors. Our
• 2:20:16
  Speaker 2: focus primarily now as far as follow up. Its concern
• 2:20:20
  Speaker 2: is those who are safe for the first time. So
• 2:20:22
  Speaker 2: let me encourage you as you go. Those who are
• 2:20:25
  Speaker 2: this is the first time you are making this decision.
• 2:20:28
  Speaker 2: It's an opportunity for you. They will ask you to
• 2:20:30
  Speaker 2: be grouped somewhere else. Please move there so they can
• 2:20:33
  Speaker 2: just speak a word of prayer for those who are
• 2:20:35
  Speaker 2: rededicating their lives, and then they rush back away together.
• 2:20:39
  Speaker 2: But for now me, I request that you please move
• 2:20:41
  Speaker 2: to my right, which is your left. Let's celebrate them,
• 2:20:44
  Speaker 2: a number of them. Okay, we're splitting into two right
• 2:20:52
  Speaker 2: from where I'm standing. All those who are here, please
• 2:20:55
  Speaker 2: go this way, and then the remaining go that way.
• 2:20:57
  Speaker 2: Thank you. We're helping to manage because of the number
• 2:21:01
  Speaker 2: of people. Let's celebrate them as they go. Hallelujah. Now
• 2:21:22
  Speaker 2: our time is up. In the next five minutes, we're
• 2:21:25
  Speaker 2: going to is this is our corporate gift tonight to
• 2:21:29
  Speaker 2: the Lord Jesus. I want you to think of at
• 2:21:34
  Speaker 2: least two or three people you know who are not saved.
• 2:21:38
  Speaker 2: It could be your loved ones, it could be someone
• 2:21:41
  Speaker 2: un Let's cry as a family of faith and say, Lord,
• 2:21:44
  Speaker 2: they will not go to Hell, not when we are here.
• 2:21:47
  Speaker 2: If you don't have anyone to pray for, praying the spirit,
• 2:21:50
  Speaker 2: please pray there has to be someone in your life,
• 2:21:54
  Speaker 2: some relatives somewhere, some unbelievers somewhere, and those of you
• 2:21:59
  Speaker 2: who are here following. Here is your chance to winter seed.
• 2:22:02
  Speaker 2: Pray for someone's eternal destiny, Lord, that they will not
• 2:22:06
  Speaker 2: be lost. Shabraka bragadia. Shall they get the branda labra
• 2:22:25
  Speaker 2: chabrati embratos kati brah don't be tired. Lord, in the
• 2:22:40
  Speaker 2: name of Jesus, we decree and declare. From the north
• 2:22:44
  Speaker 2: to the south, east to the west, we pray for
• 2:22:48
  Speaker 2: the unreached. We pray for the on say. We pray
• 2:22:52
  Speaker 2: for missionaries. We pray for men and women who are
• 2:22:56
  Speaker 2: out there in the field crying for souls. In the
• 2:23:00
  Speaker 2: name of Jesus, strengthen them. Lord, we pray that you
• 2:23:04
  Speaker 2: save to the autumos. As a global family of faith,
• 2:23:09
  Speaker 2: we bring to you as a gift our session over
• 2:23:14
  Speaker 2: the loss. Lord, save them, we release angels, bring them
• 2:23:18
  Speaker 2: to the foot of the cross. Shapackato Catalapax. Pray for
• 2:23:30
  Speaker 2: your father, Pray for your mother. Pray for your brothers
• 2:23:34
  Speaker 2: and sisters. Pray for your colleagues in the office. Pray
• 2:23:42
  Speaker 2: let a fire of salvation and God. Africa, Nigeria, Europe,
• 2:23:49
  Speaker 2: Pray for Europe, Pray for America. Pray for these regions
• 2:23:54
  Speaker 2: that seem to be losing out in many ways. Lord,
• 2:23:58
  Speaker 2: revive them.
• 2:24:00
  Speaker 8: H m hm.
• 2:24:33
  Speaker 2: H. Please pray shock a parata scalibranda gaze lea. Lord,
• 2:24:41
  Speaker 2: we pray for salvation. We pray for salvation. We intercede
• 2:24:46
  Speaker 2: for the loss. Bring them to the foot of the cross.
• 2:24:49
  Speaker 2: In the name of Jesus. We decree and declare that
• 2:24:56
  Speaker 2: the power of resurrection will catch up with them, that
• 2:25:00
  Speaker 2: they may know Jesus. They will pledge your lives and
• 2:25:05
  Speaker 2: your days to your lordship. Shapracta caroscila parus yata m
• 2:25:14
  Speaker 2: brandatska debrasca lasca ya batta ragacata friend recatscoc. Lord, we
• 2:25:22
  Speaker 2: interceed in the name of Jesus. Chapradrasco. Allelujah, hallelujah. Let
• 2:25:40
  Speaker 2: me add one more prayer point. This one will be
• 2:25:42
  Speaker 2: to you. Now you're going to pray and say, Father,
• 2:25:46
  Speaker 2: the power of resurrection. Let me speak in my life
• 2:25:50
  Speaker 2: right now, poor down victory, lift your voice and pray.
• 2:25:55
  Speaker 2: The culmination of it will be when the trumpet blasts.
• 2:26:00
  Speaker 2: But there are measures of it that I've been given
• 2:26:03
  Speaker 2: on towards who experience. Right now, go ahead and pray
• 2:26:06
  Speaker 2: the power of resurrection. He must walk in my life,
• 2:26:10
  Speaker 2: that power that race tries from the dead. Someone is
• 2:26:20
  Speaker 2: praying shaatsiata, that I may know you and that I
• 2:26:28
  Speaker 2: may walk in the power of your resurrection, the power
• 2:26:33
  Speaker 2: of resurrection bringing life and vitality to my body, the
• 2:26:38
  Speaker 2: power of resurrection keeping me alive all through the moments
• 2:26:42
  Speaker 2: of my assignment. Hallelujah in the name of Jesus. Up
• 2:26:54
  Speaker 2: from the gravey roles.
• 2:26:58
  Speaker 9: With the mind he triumph for his face.
• 2:27:03
  Speaker 2: He arose the fecture from the dark dorming, and he
• 2:27:09
  Speaker 2: leaves forever we saying to red.
• 2:27:13
  Speaker 8: He arose, he arose, elude pri he arose, he aros rise.
• 2:27:32
  Speaker 2: Last prayer point everything dead in my destiny because he arose,
• 2:27:38
  Speaker 2: I command you, by the power of resurrection, arise. Now,
• 2:27:42
  Speaker 2: open your mouth and begin to pray my health that
• 2:27:48
  Speaker 2: is dead or dying arise now, is someone praying, because
• 2:27:56
  Speaker 2: he arose from the grave, everything lockedop in the great
• 2:28:02
  Speaker 2: finances opportunities my destiny. I command you, by the power
• 2:28:08
  Speaker 2: of resurrection, like lazarous comfort, new doors that will give
• 2:28:16
  Speaker 2: me an opportunity to service Majesty. Comfort, go ahead and
• 2:28:23
  Speaker 2: declare shot Katska. Please pray, please pray, Please pray, make
• 2:28:40
  Speaker 2: meaning of your insta. Because we are os, I decree
• 2:28:45
  Speaker 2: and declare ir eyes.
• 2:28:49
  Speaker 9: Spiritually, I your eyes, financially.
• 2:28:53
  Speaker 8: I your eyes.
• 2:28:55
  Speaker 2: Destiny wise, I your eyes, and every power of the Pray,
• 2:29:01
  Speaker 2: every power of the clay, every clave cloth over my life,
• 2:29:06
  Speaker 2: every clive cloth over my ministry. Are you praying, every
• 2:29:11
  Speaker 2: clive cloth over my family? My children?
• 2:29:15
  Speaker 8: Pray?
• 2:29:16
  Speaker 2: I command you give away right now. I lose those
• 2:29:20
  Speaker 2: cave clothes. If you a rose, then I arrived