Latest / Talk to Prince Show - Solving World's Problems / The Human Being soon becomes its greatest obstacle

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The Human Being soon becomes its greatest obstacle · Talk to Prince Show - Solving World's Problems

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  Speaker 1: The world. The world is suffering from self limitations that
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  Speaker 1: humans are bornd free or the aptitude of intelligence and
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  Speaker 1: health and the propensity of wisdom and common sense, but
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  Speaker 1: true human stove or human ignorance or limited learning, or
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  Speaker 1: where they were born, the institutions of their birth or
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  Speaker 1: the systems of their birth, the political system and the
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  Speaker 1: culture and religious customary dynamics of their being and their
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  Speaker 1: birth soon turn to shape and developed and kind the
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  Speaker 1: life of that human being there forget to see human being,
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  Speaker 1: that self limited self, human being that cannot push itself
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  Speaker 1: to the limit. And they use conjectures, and they use
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  Speaker 1: limitations our words or phraser works that words or verbs
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  Speaker 1: or nouns or pronouns or part of speech that ends
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  Speaker 1: up just limiting their their ability, their self, pride, self dignity,
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  Speaker 1: their confidence and the moral boosters. And the human being
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  Speaker 1: therefore is born in the system where the human being
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  Speaker 1: grow up without less being talked about itself, to know itself,
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  Speaker 1: to be itself, to conflate with itself, to integrate with
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  Speaker 1: it self, to interact with its serf and orders, to
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  Speaker 1: communicate with the serve and others, and to contribute to
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  Speaker 1: itself and others to the human being in itself becomes
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  Speaker 1: its own obstacle, its own greatest hindrance upon which the
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  Speaker 1: humans we need upon some philosophers, or some motivational speakers,
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  Speaker 1: or people fight, or some people some inspiration on wisdom,
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  Speaker 1: I can pound upon these humans some jews of confidence,
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  Speaker 1: and to believe in themselves, and to know that they
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  Speaker 1: can move boundaries, that they can move mountains, they can
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  Speaker 1: move the ward, they can rise above themselves from the earth,
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  Speaker 1: to the universe and to the montuus. Learn nothing stopping there.
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  Speaker 1: It takes upon time to instill in these humans that
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  Speaker 1: they are infinity beings with immotor sauls and indelible dates,
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  Speaker 1: and upon which a child must be tall. So only
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  Speaker 1: child wakes up in the morning, the parents must reassured
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  Speaker 1: and reaffirmed to that child that you are the thing itself.
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  Speaker 1: You are the greatest thing that humanity ever made, That you,
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  Speaker 1: this little child, on those little kids, the one day
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  Speaker 1: the realms of the world shall be in your care.
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  Speaker 1: You shall grow up to be the strongest of the strong,
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  Speaker 1: the powerful of the most powerful of the powerful, and
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  Speaker 1: the greatest of the grit that you shall grow to
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  Speaker 1: be the top engineers of your time, the top innovators
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  Speaker 1: and inventors, the creators and philanthropists and entrepreneurs. You shall
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  Speaker 1: grow to be the makers and the movers and the pushes.
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  Speaker 1: And you shall grow to be that which is the
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  Speaker 1: thing itself that people look up to the world venerates,
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  Speaker 1: and people pray for you to live and prosper for
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  Speaker 1: you ad that light, the shine, the grace, and the peacefulness,
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  Speaker 1: and the peace and the bridge, and the being becomes
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  Speaker 1: the thing itself. But that kid must be inspired, that
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  Speaker 1: person must be taught to value itself. It must be
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  Speaker 1: given the seeds of sufficiency, adequacy. That being must be
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  Speaker 1: giving the seeds of security, the seeds of equity, the
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  Speaker 1: seeds of equality, and the seeds of fairness, the seed
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  Speaker 1: of justice, and the seed of superiority. That being must
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  Speaker 1: be giving the seed of do it yourself, of independence,
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  Speaker 1: of freedoms and liberties, of responsibility, of reliance, of self help.
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  Speaker 1: It's upon us to remember that the future shall not
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  Speaker 1: depend on us, but it shall depend on the young.
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  Speaker 1: The young people of today shall be the leaders of tomorrow.
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  Speaker 1: And these young people of today, they shall procreate biologically, psychologically, spiritually,
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  Speaker 1: and to their deeds and works and omissions, and they
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  Speaker 1: shall and they shall pass on the touch the younger, newer,
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  Speaker 1: and vibrant generation. For the human being is nothing more
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  Speaker 1: than a than a mader, a memory, a monument, or
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  Speaker 1: thanksgiving or remembrance. That's a gift that life has given
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  Speaker 1: to us. It's upon that asking the question, You're born
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  Speaker 1: to be remembered or born to be forgotten. If born
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  Speaker 1: to be remembered, then you are on earth. It's born
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  Speaker 1: to be forgotten. Are you born at all? You cannot
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  Speaker 1: become your own obstacle. It cannot become your own hindrance.
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  Speaker 1: It cannot become your own barrier. It cannot become the
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  Speaker 1: thing that stops itself. You must have hope. Indeed, you
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  Speaker 1: must believe in the You must give yourself some room
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  Speaker 1: to accept the responsibility and to ask for forgiveness. You
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  Speaker 1: must give yourself that space to grow, that space to rebooth,
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  Speaker 1: that space to readie and update that space to read too,
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  Speaker 1: that the space to rehabilitate, that space to rejuvenate. For
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  Speaker 1: the human beings what it is today it has it right,
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  Speaker 1: and tomorrow it doesn't. By the end of the day,
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  Speaker 1: you must accept who they know us and find deep
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  Speaker 1: within our mind, body, and soul, and upon our ecological space,
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  Speaker 1: to accept within us that a human being is nothing
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  Speaker 1: more than an intelligence than an intelligence, an intelligence. I
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  Speaker 1: must remember that. I must remember that human beings nothing
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  Speaker 1: more than an intensity intensity. The intensity is the energy,
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  Speaker 1: the force, the frequency, the vibration, how you react, how
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  Speaker 1: you act the intensity. It's very important. I must remember
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  Speaker 1: what a human being is and what the human being
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  Speaker 1: isn't And the wish is that wish isn't isn't the
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  Speaker 1: human being is an intelligence. It is the seed of
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  Speaker 1: nature and the gene cord of God. That God might
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  Speaker 1: be what you believe in. It may be a Christian God.
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  Speaker 1: It may be a philosophical god. It may be a
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  Speaker 1: capitalistic god. It may be a religious god, a cultural god,
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  Speaker 1: an educational god, a science god, the universal God, or
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  Speaker 1: to my philosophy, the Maultiverse, a God, the greatest omni designer.
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  Speaker 1: The thing that is that isn't the thing we know
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  Speaker 1: that we don't now, but that is for you have
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  Speaker 1: that gene in you, or that the gene of creativity,
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  Speaker 1: a gene of ingenuity, of invention, the gene of the
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  Speaker 1: h BI s the human personal development that janes the
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  Speaker 1: hpis human personal investment, human personal initiative, human personal invention,
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  Speaker 1: human personal incentive, human personal innovation, human personal individuality, human
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  Speaker 1: personal independence. Those hpis human personal investment. You must initiate,
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  Speaker 1: to instigate, to move those forces in here. We cannot
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  Speaker 1: sit and collapse ourselves to fight and pray for God
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  Speaker 1: for miracle. As if the God is like the center
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  Speaker 1: Claus that doesn't just come on Christmas, As if that
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  Speaker 1: Gos is a center Claus that must come to you
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  Speaker 1: every day, not every day, every hour, not every hour,
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  Speaker 1: every second, not every second, animally second, that it must
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  Speaker 1: be the thing that people must take care of. That
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  Speaker 1: you want to be the thing that can be self sufficient.
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  Speaker 1: You want to be the thing of insufficiency, inadequacy, in security, inequities,
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  Speaker 1: inequalities and inferiorities. I can that be? Why can you
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  Speaker 1: be born to this earth, the earth of abundance, the
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  Speaker 1: earth with quantum energy, quantum resources, the world of infinity,
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  Speaker 1: an indelibility and immortality. How can you become that thing?
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  Speaker 1: A being born of this earth? And you fellow thyself
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  Speaker 1: that much not to see the powers vested in you
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  Speaker 1: for that which you have come with the intrinsicality of
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  Speaker 1: your being, That the being of the being is a
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  Speaker 1: being itself, and nothing else that that which you have
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  Speaker 1: come to be. Nobody can be. That there is something
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  Speaker 1: in you that only you can give this humanity. That
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  Speaker 1: thing is the thing that you are. How can you
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  Speaker 1: not initiate and developed, a multiply or replicate and exponentiate
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  Speaker 1: that which you are good at, that wealth in you,
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  Speaker 1: that generational worth in you, that infinity resources in you.
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  Speaker 1: How can you abandon that to self developed and to
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  Speaker 1: make yourself to be a beane of laziness, entitlement and
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  Speaker 1: victim heard. How can you forget the gift in you,
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  Speaker 1: the goodness in you, the power that might, the light
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  Speaker 1: that shine, that divinity, the infinity, the quantumness in that being?
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  Speaker 1: How can you not fuse that together with measurement, proportionality,
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  Speaker 1: imbalance as a matter of projection, perception, and perspective, within
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  Speaker 1: the confidence of being that thing that thou would ask
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  Speaker 1: questions to be, that which interact, that which communicate, that
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  Speaker 1: which contribute, that contributed the better men of humanity? How
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  Speaker 1: can you become that being with a good force in you,
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  Speaker 1: with a positive, intelligent you in you, without higher humanity
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  Speaker 1: in you? I can therefore, demean yourself to be racist,
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  Speaker 1: to be sexist, or to be a bigot, or to
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  Speaker 1: be that hateful thing, that thing that became a terrorist
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  Speaker 1: or that anarchist, that destructive force that's sick, to divide,
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  Speaker 1: to destroy, that's sick, to extinguish and terrorize and temonize
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  Speaker 1: and instigate, that which is of the negative causalative of humanity.
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  Speaker 1: Why should you be that being? Why should you not
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  Speaker 1: be the being of which that which you are, to
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  Speaker 1: be the thing that makes humanity a better place, there
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  Speaker 1: being peace and development and safety and security, and happiness
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  Speaker 1: and prosperity and beauty and satisfaction. What cannot be the
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  Speaker 1: thing to see the good in another? That's seek to
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  Speaker 1: know that every human being has some good in it.
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  Speaker 1: That is for us to shine light on that good,
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  Speaker 1: And that is for us together to help cure that
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  Speaker 1: which is of mental health disordered the human being, to
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  Speaker 1: make that big whole. Why should just be build more
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  Speaker 1: prisons and just just lock them and throw the keys.
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  Speaker 1: For humans cannot all live in prison because they are
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  Speaker 1: already prisons in themselves. Because the hate, indeed, is a
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  Speaker 1: prison cell in the self. The laziness, indeed, it's a
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  Speaker 1: prison cell in self. The proverty that you have given
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  Speaker 1: myself is a prison. For no human being is one poor.
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  Speaker 1: The being the birth is not poor. For every woman
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  Speaker 1: is to say, the poverty comes from the mind, the body,
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  Speaker 1: the soul, the ecology, the environment, the ways of life,
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  Speaker 1: the culture, the tradition, the religion, the system, the politics,
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  Speaker 1: the economics, the education, the sensitization, the nurturing, the upbringing,
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  Speaker 1: the motivation, the inspiration, the incentive, the opportunities. The human
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  Speaker 1: being is a wealthy being. The human being is a
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  Speaker 1: healthy being. Sickness and poverty is a infliction. Don't you
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  Speaker 1: think Don't you think that if the human being is
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  Speaker 1: given the opportunity to develop itself without the remnants of brutality,
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  Speaker 1: cruity in humanity, corruption, oppression, suppression, depression, anarchy and dictatorship
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  Speaker 1: with terrorizing systems of government, don't you see that the
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  Speaker 1: human being if left to itself, free from the state
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  Speaker 1: of nature through education, enlightenment, through nurturing, through proper care.
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  Speaker 1: When the mom and dad are together to be able
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  Speaker 1: to nurture the kid, to feed the kid, to dress
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  Speaker 1: the kid, and clock the kit, and teach the cat,
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  Speaker 1: to take the kid out to the playground, buy the
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  Speaker 1: kids some toys, give the kids happiness, and expose the
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  Speaker 1: kids to the learning of the world. It can be chargedy,
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  Speaker 1: pity or sorrows or cugo or YouTube. Oh they ah,
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  Speaker 1: But those princes must teach those kids not how to
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  Speaker 1: self consume, my self destroyed, but the most initial disease
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  Speaker 1: of creativity. How to build something, that to fix something,
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  Speaker 1: how to learn, how to take responsibility, how to play
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  Speaker 1: their own part, and to give those kids apprecisions and
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  Speaker 1: award and confidence. How to reinforce the good and we
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  Speaker 1: draw the bad. How to build a society that those
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  Speaker 1: kids shall live in those society they are going to
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  Speaker 1: pass it on to the future generations. If that parenting fails,
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  Speaker 1: if the dad is in prisoned and the mom is
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  Speaker 1: suffering from drugs and alcohol or depression or suppression or
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  Speaker 1: demonization or demonization or discrimination or sub version or suppression
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  Speaker 1: or pression and depression, how can it be that with
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  Speaker 1: this infection can the child be raised, that can onety
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  Speaker 1: be the leader of the free world, that can want
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  Speaker 1: they be the philanthropists, the inventor, innovetor, the engineer, the
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  Speaker 1: movers and the shakers, the creators. It's upon us appearance.
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  Speaker 1: It's upon the civil society. It's upon the system that be,
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  Speaker 1: to create systems that are viable, to create systems are sustainable,
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  Speaker 1: to cet systems that are humane, are humanistic. Sometimes humans
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  Speaker 1: create and vote or let themselves out of their own
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  Speaker 1: weaknesses to be dominated by tyrant and oppressor that depresses
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  Speaker 1: human intelligence, human good, human free will. That they take
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  Speaker 1: away that thing from the human being, that is called hope.
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  Speaker 1: But I say on to day, hope should be the
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  Speaker 1: last thing that stays, the last thing that stands for
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  Speaker 1: Without hope, what is it all about? What is it
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  Speaker 1: to live without hope? And why most your happiness come
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  Speaker 1: from somebody else? Why should the thing that you desire
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  Speaker 1: the most inlive, and that you should deserve the most
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  Speaker 1: in life, Why should it come from somebody else, not
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  Speaker 1: from you? From say to you, and I say to
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  Speaker 1: you that that which you seek it is already end
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  Speaker 1: internalization and externalization. We see the energies of that which
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  Speaker 1: human being possesses, that which you want to be. You
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  Speaker 1: are that already. Only you can stop thyself from shining
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  Speaker 1: that to the wall. And engineer was an engineer inside.
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  Speaker 1: The engineer just went to school to prove itself and
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  Speaker 1: through its dates. For what to call that being? An engineer,
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  Speaker 1: a lawyer was a lawyer inside. The leader was very
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  Speaker 1: leader inside. An inventor was an invented inside internalization before externalization.
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  Speaker 1: The being is the mightiest of faye secretus of things
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  Speaker 1: that humanity as or are created. All human beings are
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  Speaker 1: born equally, are born from the womb, and they are
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  Speaker 1: born from the woman. But these beings are born from
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  Speaker 1: the woman. And they are taught to partactical jurionistic society,
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  Speaker 1: not to respect the woman, not to respect the woman,
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  Speaker 1: to not pay the woman more, to discriminate upon their wages,
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  Speaker 1: discriminate upon the rights, and some sadistic cultures. Women were
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  Speaker 1: supposed to cover themselves by the man, go in beards
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  Speaker 1: shabbiness in society. But the beard of the woman is
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  Speaker 1: hidden such society. Of such man who came from the
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  Speaker 1: womb and refused to venerate the woman, I cannot say
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  Speaker 1: shame on them. I ask upon them to think twice
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  Speaker 1: to liberate the women, and free the women everywhere in
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  Speaker 1: the world. For you should know that a woman is
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  Speaker 1: more intelligent than a man. For you should know that
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  Speaker 1: a woman lives longer than a man. For you should
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  Speaker 1: know that a woman is a projective thinker than a man.
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  Speaker 1: For you should know that a woman sees the future.
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  Speaker 1: For you to know that every man came from the womb,
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  Speaker 1: For you to know that a woman is a projective thinker,
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  Speaker 1: is a better strategies aboul to organize and structuralize and
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  Speaker 1: categorize and put things where they're supposed to better. You
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  Speaker 1: should know that a woman is a better investment, better investor.
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  Speaker 1: And if you know that a woman was a CEO
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  Speaker 1: after your birth, I could manage everything your being, in
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  Speaker 1: your life, your health, vaccines and food and nutrition, your safety,
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  Speaker 1: your education, the choice of college, that wisdom, that care,
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  Speaker 1: that advice, that technocrat. That's what the woman is. When
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  Speaker 1: you see the beauty of a woman, never forget the
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  Speaker 1: beauty inside. For ugliness is of the man and of
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  Speaker 1: the woman. You can't see the creature, how beautiful it is.
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  Speaker 1: Why couldn't nature make women that beautiful, that fine? And
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  Speaker 1: their statue and the biology in the mental state, and
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  Speaker 1: of what they came to be and what they shame
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  Speaker 1: to me? We come to see the man and through
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  Speaker 1: religion and submission to politics, and if he isn't the
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  Speaker 1: woman the right to vote two jobs, refuse to give
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  Speaker 1: the woman top positions. To pay party you you to
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  Speaker 1: pay the woman equal, not talk about paying the woman more.
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  Speaker 1: It's always been the man, the man, the man who
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  Speaker 1: came from the woman. Whatever the woman did to the man,
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  Speaker 1: or whatever insecurity that the man has, only the future
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  Speaker 1: shall tell. But I said today, my brothers and sisters
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  Speaker 1: are my friends and my listeners of my disciples. I
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  Speaker 1: say it today that the woman is it? That which
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  Speaker 1: was was the woman, and from the woman was everything made.
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  Speaker 1: I shall defer with religion on this born a Christian,
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  Speaker 1: that I know that the woman is something more than
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  Speaker 1: the rip of a man that is induced to sleep.
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  Speaker 1: A woman said, not remember that. And I asked upon
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  Speaker 1: the woman not to seek to be like a man.
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  Speaker 1: The superior element cannot seek to be the inferior element.
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  Speaker 1: Superiority is not an insult. The man comes from the woman,
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  Speaker 1: so that that thing that was whole produced its part,
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  Speaker 1: and that part is humanity. And the part of that
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  Speaker 1: humanity is the man that came from that woman. That
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  Speaker 1: was the whole, upon that whole that the human being
• 22:43
  Speaker 1: came to be. And I said, even to Christians on
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  Speaker 1: the universe that God. So after a while that God
• 22:52
  Speaker 1: did not need a man to make Jesus, that it
• 22:57
  Speaker 1: was within the convenant of God between the Spirit and
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  Speaker 1: Mary upon which Jesus was made, and that Jesus, between
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  Speaker 1: the Spirit of God and mind, God and woman, he
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  Speaker 1: became what he became to Christians, the Savior, the Light,
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  Speaker 1: the way I am, the Way, the Truth and the Light.
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  Speaker 1: That no one coming to my father but true me,
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  Speaker 1: and not to my mother. Trayal, just your fathers, your father,
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  Speaker 1: you remember the mother. And I said to every leader
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  Speaker 1: around the world, to dictators, to oppressors, to tyrants, and
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  Speaker 1: to leaders of the fair worl that remember you were
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  Speaker 1: born in the hospital. He didn't come from a mind charmandine.
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  Speaker 1: Not respect the woman. Not that woman might not have
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  Speaker 1: their own mistakes. Not the women. Are just humans born
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  Speaker 1: into society of favor and iniquities and equalities. Because the
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  Speaker 1: human being is good. When push come to Sheriff, the
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  Speaker 1: human being becomes a survivor being. In the survivor state,
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  Speaker 1: the human being, the human being is British, cruel, are wrong,
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  Speaker 1: and the human and selfish and corrupt. Instead of survivor,
• 24:38
  Speaker 1: it's an ugly state. Humans have borne to thrive, society
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  Speaker 1: that seeks to be better, or society that sick to
• 24:46
  Speaker 1: expect the best from humans. To take humans out of
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  Speaker 1: survivor into driving. When you inflict your humanity with powerty
• 24:54
  Speaker 1: and misery, and insufficiencies and in antiquacies and insecurities and
• 24:58
  Speaker 1: iniquities and equalities and inferiorities, all these discriminations, you should
• 25:06
  Speaker 1: create a society of survivors. A society of survivors self destroy.
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  Speaker 1: You should create a society of drivers. A society of
• 25:15
  Speaker 1: drivers becomes a society of drivers. Drivers becomes drivers, and
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  Speaker 1: upon drivers and drivers. What's a better society? Belt she
• 25:31
  Speaker 1: Remember that I said to the human being, don't be
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  Speaker 1: there own obstacle. See good in there, and see good
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  Speaker 1: in others. Don't limit yourself, push the envelope. You can
• 25:43
  Speaker 1: be for the war if you want to. You can
• 25:46
  Speaker 1: be for yourself if you want to. I say, and
• 25:50
  Speaker 1: I say it again. You lose nothing thinking back. You
• 25:53
  Speaker 1: lose a lot thinking small. And when you are doing something,
• 25:57
  Speaker 1: you're doing it already. You can it's time doing the
• 26:00
  Speaker 1: same thing, and you can't take the same time to
• 26:03
  Speaker 1: do more things. Remember, my friends, speed is not rush.
• 26:11
  Speaker 1: Just like caution and patience. It's not laziness or being slow.
• 26:18
  Speaker 1: The way to life is a way to light, projection, perception, perspective,
• 26:26
  Speaker 1: myself in mind, I think the doubt and ask questions.
• 26:32
  Speaker 1: Always remember in your thinking your thoughts. You're doing some omission.
• 26:37
  Speaker 1: Always remember measurement, proportionality, and balance. Remember that the human
• 26:45
  Speaker 1: being is an infinity being with an immortal soul, with
• 26:50
  Speaker 1: indelible dates. Always remember that the human being is an interaction,
• 26:56
  Speaker 1: a communication, and a contributions. Remembered that I are born
• 27:02
  Speaker 1: on earth, where your universe and whatever us are being.
• 27:07
  Speaker 1: Remember that a human being is a thinking being, not
• 27:13
  Speaker 1: just a believing being. Remember that the human being is
• 27:17
  Speaker 1: a mind, the mind that appeals utopias and create new illusions.
• 27:24
  Speaker 1: And shall Remember that you're born to be remembered, not
• 27:28
  Speaker 1: to be forgotten. That every little thing you do she matters.
• 27:34
  Speaker 1: Should not do things to be saying. Do things for
• 27:37
  Speaker 1: doing sake, be good for goodness sake. We get to
• 27:41
  Speaker 1: do something, put yourself in it. Always say to yourself,
• 27:47
  Speaker 1: what I'm doing might be my last, and if it
• 27:51
  Speaker 1: should be my last, I should remember I should be
• 27:54
  Speaker 1: remembered for doing that. We don't know our last days.
• 27:59
  Speaker 1: We don't know the last things we do, so therefore
• 28:02
  Speaker 1: everything we do it's like our last. Always believe in yourself,
• 28:08
  Speaker 1: put yourself in what you do, and make it be
• 28:11
  Speaker 1: your best. Be quick to accept responsibility, be quick to learn,
• 28:18
  Speaker 1: were quick to forgive, to move on, to move forward,
• 28:27
  Speaker 1: and to move better. The light of the world is day.
• 28:32
  Speaker 1: Thou shall not extinguish die online. Philosopher Prince ai Hey
• 28:44
  Speaker 1: are intelligences philosopher Princess Reserve January If twenty twenty four,
• 28:58
  Speaker 1: twenty twenty five year passes so fast, Yeah, twenty five
• 29:06
  Speaker 1: from Las Vegas, just for Mandy. Human being have to
• 29:11
  Speaker 1: be it's on obstacle and using that opportunity to philosophize
• 29:17
  Speaker 1: on what life and being is, the importance of the
• 29:22
  Speaker 1: being itself, how we should see itself, how we should
• 29:25
  Speaker 1: see humanity, how it should live for something, believe in something,
• 29:32
  Speaker 1: then live for nothing and believe in nothing. Such as life.
• 29:36
  Speaker 1: We come, we go. Some shall be remembered. We want
• 29:39
  Speaker 1: to be remembered, and some shall be forgotten because they
• 29:42
  Speaker 1: want to be forgotten. For those who are forgotten, because
• 29:46
  Speaker 1: they don't want to be forgotten. They should want to
• 29:48
  Speaker 1: be remembered and for those who are remembered when not
• 29:51
  Speaker 1: supposed to be remembered, they should want to be forgotten.
• 29:55
  Speaker 1: We shall be remembered for your indeliber dates. If I
• 29:59
  Speaker 1: say it to you again, again and again, that a
• 30:02
  Speaker 1: human being is the three eyes infinity, being immortality. So
• 30:13
  Speaker 1: indelibility dates infinity immortality, and indelibility is that which the
• 30:21
  Speaker 1: human being was born to be. Thank you, HM,