Latest / Reformed Thinking / Brothers, Don’t Confuse Uncertainty with Humility | John Piper

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Brothers, Don’t Confuse Uncertainty with Humility | John Piper · Reformed Thinking

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  Podcast intro audio reformed thinking.
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  Welcome everyone to the Deep Dive.
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  If you're looking for clarity, you're in the right place.
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  Today we're going to be taking a close look at something that
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  really touches all of us. The surprising way that holding
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  a conviction, you know, really believing something is true, can
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  get misunderstood in our culture.
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  That's right, we've got some source material here that sheds
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  light on how just asserting what you believe, what you hold to be
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  true, can sometimes lead to a really unexpected accusation.
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  Yeah, it's like virtue gets flipped on its head.
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  Exactly. We'll be looking at how what was
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  once seemed pretty widely as a good thing.
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  You know, taking a clear stance on truth is now frequently
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  labeled as prideful, arrogant even.
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  So our sources help us understand why this happens, and
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  maybe more critically, what true humility actually means in this
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  whole landscape. We're going to unpack this idea
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  that modesty has, well, sort of settled in an unlooked for
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  place. OK, let's unpack that.
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  Our mission for you today, the listener, is really to gain some
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  clarity on these cultural dynamics that are at play.
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  We want you to understand the genuine nature of humility and
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  see how maintaining conviction when it's rooted rightly isn't
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  arrogance at all. It's actually an act of love.
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  I The modern misunderstanding conviction branded as arrogance.
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  All right, so where do we start? Our sources begin by
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  highlighting a pretty striking observation someone made GK
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  Chesterton way back in 19 O 8. Yeah, 19 O 8 and what's
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  fascinating is how much he seemed to foresee, you know, a
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  lot of what we experienced today in conversations about truth and
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  belief. It's.
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  Almost like he had a Direct Line to our times.
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  So what was his Internet? Well, he talked about humility
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  in the wrong place. That was his phrase.
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  He noticed that modesty, which he thought should really govern
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  our personal aspirations. You know, how we think about
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  ourselves and our own flaws. That modesty had shifted.
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  Instead, he saw it settling on conviction itself, on our very
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  certainty about truth. And that's where it was never
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  meant to be. Humility about truth itself?
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  That sounds odd. It is.
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  Think of it like trying to use a hammer to drive a screw.
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  It's the wrong tool for the job and you get weird results.
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  So what did he mean by this this inversion?
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  How did he explain it? Well, Chesterton pointed out
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  that in his view, a person was sort of designed to be doubtful
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  about themselves, you know, aware of their own frailties,
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  their limitations, but certain about objective truth.
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  He called this divine reason, these foundational truths that
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  exist whether we like them or not.
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  But he said that order got reversed.
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  Reversed how? People now tend to assert
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  themselves, their own feelings, their subjective takes with a
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  lot of confidence. That's the part they should be
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  modest about, according to Chesterton.
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  Right, their own abilities or opinions.
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  Exactly. But then they doubt the divine
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  reason, the objective truths they should hold without
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  question, and this leads to this well curious situation he
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  described. Which was?
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  He suggested people might become too modest, too hesitant to even
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  accept the multiplication table. Like afraid to say 2 + 2 is 4
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  because it sounds too assertive. Wow, so a humility that actually
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  stops you from believing basic realities?
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  In a sense, yeah. A misplaced humility that
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  paralyzes conviction. OK, so this leads to a question
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  then. Yeah.
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  How did the idea of relativism change to kind of create this
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  situation? That's a key point in our
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  sources. Relativism isn't just, you know,
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  your truth claim is no more valid than mine.
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  It's shifted. Shifted to what?
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  It's moved more towards an absolute prohibition.
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  Basically, you may not seem to speak the truth at all, full
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  stop. So it's not just saying opinions
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  differ, it's saying the act of claiming truth itself is wrong.
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  Pretty much it's become this unwritten rule that asserting
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  objective truth is somehow out of bounds, especially in public
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  discourse. OK, now here's where it gets
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  really interesting. Connecting back to Chesterton
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  when someone breaks this modern rule when they actually do claim
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  to speak a definite truth. What happens?
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  Arrogance. That's the accusation that comes
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  flying back almost immediately. Our sources describe it as the
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  condemnation of choice in the political and religious arena.
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  The condemnation of choice. So it's the default weapon.
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  It seems that way. It's used to shut down the
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  conversation, to discredit the person, often without even
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  engaging the substance of the truth claim itself.
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  Can you give some examples of how this plays out?
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  The sources mentioned some specific area.
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  Sure. For instance, just stating that
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  someone's view of God is, say, wrong and harmful, even if said
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  out of genuine concern, right? That often draws the immediate
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  charge. You're being arrogant.
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  Or another example from the material suggesting that
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  Christians should share Christ with Jewish friends, you know,
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  for salvation. That's classic evangelism.
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  It is, but it's frequently met with charges of being arrogant,
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  judgmental, intolerant. The sources even mention more
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  personal examples, right? Like within a church context.
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  Yeah, telling a church member who's clearly caught in sin,
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  look, you need to repent and come back.
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  Even that can lead to being called judgmental and, yes,
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  arrogant. As if asserting any kind of
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  moral standard is inherently prideful.
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  Exactly, and it happens in theological debates too.
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  The material points to the controversy around open theism.
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  OK, explain that briefly for listeners who might not know.
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  Open theism is broadly the view that denies God knows all future
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  events with certainty, especially free human choices
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  got. It So what happened there?
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  Well. Those who publicly spoke out
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  against it, who wrote critiques arguing from Scripture that God
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  does have complete foreknowledge, they were
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  frequently labeled arrogant just for.
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  Disagreeing theologically. Apparently so.
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  Published criticisms used phrases like outrageous
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  arrogance or talked about narrow, arrogant theological
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  discourse. Our sources named specific
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  people John Piper, Bruce Ware, John Frame, Justin Taylor, who
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  faced this kind of pushback simply for defending a
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  traditional view of God's knowledge.
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  So. It wasn't just disagreement, it
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  was an attack on their character, using arrogance as a
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  label. Precisely.
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  It's presented as a form of intimidation.
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  And this intimidation, often done in the name of a distorted
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  view of humility, tries to challenge the very core of the
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  gospel message by challenging the claim that Jesus Christ is
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  the only path to salvation. Asserting that exclusivity is
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  often seen as the height of arrogance in this framework.
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  And the sources mentioned the cost for those who engage in
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  these debates. Yes, for pastors and scholars
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  who get drawn into these discussions for the love of
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  truth and the good of the church and the glory of God, it's
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  described as a necessary and painful place to be.
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  Necessary but painful. That says a lot it.
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  Does it highlights the personal and professional pressure
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  involved? It's not just intellectual
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  sparring. It's aiming to silence
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  conviction by making it seem morally wrong, specifically
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  prideful. So summing up this first part,
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  what we're seeing is a kind of cultural reversal, yeah.
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  Major one where holding strong conviction, especially about
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  objective truth or core beliefs, often gets mislabeled as
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  arrogance and. This creates real opposition, a
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  real cost for those who stand firm.
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  Especially for those in positions like pastors or
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  scholars who feel called to uphold and teach certain truths.
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  It's a powerful social dynamic trying to make conviction itself
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  seem objectionable. 2 The divine stance.
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  God's opposition to pride. OK.
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  Before we dig deeper into what true humility looks like, maybe
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  we should pause and establish something really foundational.
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  What's that? What does God himself think
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  about pride? Since arrogance is the charge
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  being thrown around, it seems crucial to get the divine
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  perspective first. Absolutely vital and our sources
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  are well incredibly clear on this.
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  God has a very strong opposition to pride.
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  It's even called the root sin of all sin the.
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  Root sin. Not just a sin, but the source
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  that's. The idea, it's seen as the
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  fundamental rebellion, the desire to be independent from
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  God, to elevate ourselves above our station as creatures.
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  So. What does the Bible actually say
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  about God's stance? The passages cited are direct
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  things like God opposes the proud and that there's a future
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  day of reckoning coming against everyone who is proud and lifted
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  up a. Day of reckoning, yeah.
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  A day when they may be abased, brought low, humbled, the texts
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  say. The pride of man will be
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  humbled, and the loftiness of men will be abased, and the.
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  Result the. Result is that the Lord alone
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  will be exalted in that day. It's not a mild dislike.
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  It's a direct, forceful, ultimate opposition to pride in
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  every form. The sources mentioned specific
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  imagery used in those passages too, right?
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  Yes, things like high mountains, fortified walls, great ships,
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  beautiful crafts, all symbols of human achievement, human pride,
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  human attempts at self-sufficiency or self
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  exultation. And the message is clear.
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  All of it will be brought low before God.
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  So. The principle is, whoever exalts
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  himself shall be humbled. That's.
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  A direct quote highlighted in the material.
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  Yes, and pride is also connected explicitly to evil boasting.
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  Evil boasting like bragging. Yes, but specifically the
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  sources point to boasting about future plans, about what we are
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  going to do without acknowledging God's total
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  control, his sovereignty over life.
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  Like planning our lives as if we're totally in charge.
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  Exactly. The sources reference James
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  chapter 4, verses 13 to 16. That passage condemns saying
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  things like today or tomorrow we'll go to the city, spend a
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  year there, trade, make a profit without.
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  Saying if the Lord wills right. That kind of planning that
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  assumes our autonomy and ignores God's Providence is labeled evil
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  boasting. It shows that pride isn't just,
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  you know, having a big ego. It's also the subtle
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  self-reliance that pushes God out of the picture.
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  OK. So God takes pride incredibly
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  seriously. It's fundamental opposition.
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  Extremely. Seriously.
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  This. Really raises the stakes on that
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  accusation of arrogance then if God opposes the proud so
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  strongly it. Makes the accusation very grave,
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  and it shows why it's so critical for us to understand
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  what true humility is not. Just so we can answer the
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  culture's accusations, no. Much more than that, so we can
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  examine ourselves as the sources put it, Pastors, and really all
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  believers need to think carefully about pride and
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  humility, not mainly to defend themselves outwardly, but to
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  fight against pride within their own souls.
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  That. Internal battle is the real
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  priority. Absolutely.
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  That's where the focus needs to be. 3 True humility, 6 defining
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  characteristics all. Right, so we've seen the
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  cultural confusion where conviction gets called
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  arrogance, and we've established God's very strong stance against
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  actual pride. Now let's get practical.
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  What does true humility look like this?
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  Is where our sources get really helpful.
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  They offer a detailed picture outlining at least six distinct
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  characteristics of genuine humility that counter those
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  modern misunderstandings. 6 characteristics, OK and.
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  The key thing here is that this picture contrasts sharply with
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  that timid uncertainty we talked about.
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  True humility isn't about abandoning conviction, it's
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  about holding conviction correctly.
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  Holding it the right way. So what's the first
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  characteristic? Humility begins with
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  subordination to God in Christ, the.
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  Starting point, the absolute foundation is a real heartfelt
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  sense of being beneath God, specifically beneath God in
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  Christ beneath. God, what does that mean?
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  Practically it. Means recognizing a simple yet
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  massive fact. God is above, we are beneath.
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  It's acknowledging our place as creatures before the infinite
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  Creator. He's the Potter.
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  We're the clay. That fundamental relationship
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  it. Sounds simple, but maybe
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  profound in practice it. Really is the sources use that
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  biblical image. We're not even worthy to untie
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  his sandals. It stresses the infinite gap
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  between God's attributes, His greatness, power, wisdom,
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  justice, truth, holiness, mercy, grace, and our own limited
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  fallen nature and. It's not just knowing this
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  intellectually. No, the sources emphasize.
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  It's a heartfelt sense, a feeling of the truth.
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  It's something that genuinely humbles you when you grasp even
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  a little bit of God's immensity compared to yourself.
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  That makes sense. You see his greatness and your
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  own perspective shifts, right? But there's a caution here, too.
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  We have to constantly guard against pride because it's
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  described as subtle, A creeping contamination.
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  You can even become proud of how humble you think you are or how
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  well you grasp this idea of subordination.
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  Pride and humility? That's tricky.
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  Very so. Vigilance is key.
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  But this starting point, God is infinitely above we are beneath,
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  sets the stage. It means true conviction comes
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  from His revealed truth, not our cleverness or feelings.
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  Our humility is found in realizing our total dependence
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  on Him. 3.2 Humility does not feel a right to better treatment
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  than Jesus. Scott, OK.
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  The second characteristic, This one sounds very down to earth,
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  not feeling entitled to better treatment than Jesus received.
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  Yeah. It's incredibly practical.
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  The logic is straightforward. If Jesus the Master was
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  slandered and misrepresented, called names like Beelzebel,
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  which. Was a terrible insult linking
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  him to demons A. Terrible insult, yes.
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  So if that happened to him, then those who follow him shouldn't
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  be surprised by similar mistreatment.
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  Therefore, humility doesn't retaliate.
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  It doesn't return evil for evil it.
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  Doesn't demand fairness from the world that's.
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  A big part of it, our sources argue that a lot of our anger,
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  our bitterness, our resentment stems from this hidden
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  expectation that we deserve good treatment, or at least fair
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  treatment. But.
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  Jesus didn't promise that he. Didn't he actually promised the
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  opposite persecution, hatred for his name's sake?
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  The material quotes a Christian leader, George Otis, saying a
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  disciple should assume mistreatment and not be
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  indignant. When we get it, assume.
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  Mistreatment. Wow, that's a different mindset
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  it. Is it's a humility that faces
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  opposition without surprise or self pity.
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  It doesn't mean we like it, but we're not shocked or outraged by
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  it as if some fundamental right has been violated.
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  So how does this connect to handling criticism or
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  accusations? Well, true humility isn't thrown
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  off balance by it. It knows opposition is part of
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  the deal. And crucially, the Scriptures
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  give us help here. How?
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  So by. Reminding us that God is the
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  ultimate judge. He will settle all accounts
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  justly, either that justice was met at the cross for believers
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  or it will be met in the final judgement for unbelievers.
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  So. We don't have to carry the
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  burden of vengeance ourselves. Exactly.
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  That frees us. We don't need to keep score or
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  demand immediate payback. We can endure patiently knowing
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  the final verdict rests with a perfectly just God.
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  It allows a certain quietness in the face of unfairness. 3.3
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  Humility asserts truth as service to Christ and love to
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  the adversary. OK.
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  Characteristic #3 This one seems to hit that conviction equals
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  arrogance, accusation head on. Humility asserts truth.
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  How it? Asserts truth, not to boost the
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  ego, not to win arguments for the sake of winning, but as
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  service to Christ and quite radically, as an act of love
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  towards others, even towards those who oppose us, our
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  adversaries. Service.
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  And love. So the motive changes everything
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  completely if. Truth is valuable.
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  If it's life giving, which the Bible says it is, then speaking
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  that truth becomes a necessary part of loving others.
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  How? Is truths presented as valuable
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  in the sources it's. Shown as the instrument God uses
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  for salvation, for sanctification, growing more
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  like Christ, for preservation from error, for freedom, and for
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  real joy. You.
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  Mentioned some verses earlier, right?
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  Like you will know the truth and the truth will set you free.
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  And Jesus praying sanctify them in the truth.
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  Your word is truth and the sobering warning that people
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  perish because they did not receive the love of the truth so
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  as to be saved. So withholding truth, especially
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  saving truth, isn't loving at all it.
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  Could actually be seen as unloving, even cruel.
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  If you believe that truth has eternal consequences, this
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  seems. Clear as in evangelism?
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  Maybe that's. A prime example, and the sources
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  give one. They mentioned that editorial
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  from the Minneapolis Star Tribune back in 1999, right?
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  Where the author argued it was loving for Christians to share
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  the gospel with Jewish people. Yes.
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  And quoted first John 5 point 12 whoever has the son has life
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  whoever does not have the son of God does not have life.
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  A clear statement of Christian belief about salvation,
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  presented as an act of love and concern and.
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  The reaction? Predictable based on what we've
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  discussed. Other clergy responded quickly,
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  calling it unfortunate and arrogant.
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  Proselytizing. They told thoughtful Christians
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  to distance themselves. There's.
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  That arrogant label again. Exactly.
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  The sources state clearly this kind of reaction is an attempt
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  to intimidate and challenge the core gospel message itself.
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  So. The response should be to.
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  Remind ourselves, and maybe each other, that sharing this gospel
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  isn't arrogance. It's intended as love.
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  The motive is key. As Paul says, we do not preach
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  ourselves, but Christ Jesus as Lord and ourselves as your bond
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  servants for Jesus sake. The.
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  Focus is Christ and serving others, not self.
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  That's the humble posture even when asserting A potentially
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  unpopular or exclusive truth. 3.4 Humility knows it is
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  dependent on grace for all, knowing, believing, living and
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  acting OK. 4th characteristic humility knows it's dependent on
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  grace. Everything, pretty much
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  everything. Knowing, believing, living,
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  acting. It starts with that foundational
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  idea from Ephesians 2. Salvation is by grace, not a
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  result of works. So that no one may boast, no.
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  Room for boasting in our salvation none at all and that
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  principle extends the sources pose that sharp question from
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  first Corinthians 4 what do you possess that you did not receive
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  if you received it, why boast as if it were not a gift that.
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  Covers well everything. Our abilities, our knowledge,
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  our possessions, our spiritual life, all of.
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  It it's all received, therefore there's absolutely no ground for
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  self generated pride in any aspect of our existence or
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  achievements. How does this connect back to
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  that idea of boasting about the future?
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  It connects directly. Remember James 4 warning against
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  planning our business ventures or our year ahead without saying
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  if the Lord wills yes. Calling that kind of presumption
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  evil boasting, right? Because it ignores our total
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  dependence on God's moment by moment, sustaining grace and his
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  sovereign will over all events. It's a practical arrogance,
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  assuming we control tomorrow. So humility does the opposite,
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  yes. Humility consciously submits to
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  God's sovereign rule over every detail of daily life.
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  It rests in His wise and good plans, even when we don't
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  understand them. It's.
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  A posture of continuous reliance.
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  Exactly. And that posture keeps us from
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  the arrogance of thinking we're self-made or self-sufficient.
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  It fosters a quiet confidence, not in ourselves, but in God's
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  control and goodness. It takes the pressure off us to
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  manage the universe. 3.5 Yeah, humility knows it is fallible
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  and so considers criticism, yet holds unshakable conviction all.
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  Right #5 This one seems to hold 2 ideas in tension.
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  Humility knows it's fallible, and it holds unshakable
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  conviction. How does that work?
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  It's a crucial balance. On the one hand, we acknowledge
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  our limitations, Paul says. We see in a mirror dimly.
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  We know, in part, we aren't infallible.
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  Our understanding is incomplete. So we.
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  Should be open to correction. Teachable.
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  Absolutely. A wise person listens to
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  counsel, considers criticism true humility, knows it has
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  blind spots, and can get things wrong in its understanding or
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  application. OK.
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  That's the fallibility part, but the unshakeable conviction part.
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  Humility also understands that despite our limitations, God has
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  provided a basis for genuine, firm human conviction.
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  He hasn't left us entirely in the dark.
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  Where? Does that firm basis come from
• 19:26
  from? God's objective revelation of
• 19:28
  himself, primarily in Jesus Christ and in His inspired word,
• 19:32
  the Bible. The call is to humble ourselves
• 19:34
  under the objectivity of this revelation and embrace with
• 19:38
  conviction what He has said. So the humility isn't about
• 19:41
  being uncertain about God's Word, but about our own perfect
• 19:45
  grasp of it. That's.
• 19:46
  A good way to put it, we are fallible interpreters, but the
• 19:49
  revelation itself is trustworthy and provides a solid foundation.
• 19:53
  We don't have exhaustive knowledge, but we can have true
• 19:56
  knowledge based on what God has clearly revealed How?
• 19:59
  Does this play out in practice, like in sharing our faith or
• 20:02
  teaching? The source is connected to
• 20:04
  knowing the fear of the Lord. We persuade others that
• 20:07
  persuasion isn't timid. It's done with all authority and
• 20:10
  authority derived from God's Word, not our own status.
• 20:13
  There's also a reference to overcoming, yes.
• 20:15
  Revelation 12.11 By the blood of the Lamb, and by the word of our
• 20:19
  testimony, believers conquer, even if it means loving not our
• 20:22
  lives, even unto to death. That shows both dependence on
• 20:25
  Christ, blood of the Lamb, and confident testimony.
• 20:28
  So. It's a blend, open to correction
• 20:31
  because we're fallible, but holding firmly to God's revealed
• 20:34
  truth with conviction. Exactly.
• 20:36
  It allows us to speak confidently about what God has
• 20:39
  said without becoming personally arrogant or refusing to listen
• 20:42
  when someone offers scriptural correction. 3.6 True humility is
• 20:46
  a gift beyond our reach. OK.
• 20:49
  The final characteristic, number six, true humility, is a gift
• 20:54
  beyond our reach. What does that mean it?
• 20:56
  Means humility isn't something we can achieve by sheer
• 20:59
  willpower or effort. If we could, we'd probably
• 21:02
  become proud of our achievement right the.
• 21:03
  Paradox you mentioned earlier. Look how humble I've become.
• 21:06
  Precisely. So genuine humility can't be a
• 21:08
  product of humans striving, it has to come from outside
• 21:11
  ourselves. So where does it come from?
• 21:13
  Our sources describe it beautifully as the gift that
• 21:16
  receives all things as gift. It's not our achievement, it's
• 21:20
  the fruit of the Holy Spirit working within us.
• 21:22
  A. Fruit of the Spirit like
• 21:23
  Lovejoy. Peace, yes.
• 21:25
  And it grows specifically from something the gospel produces in
• 21:28
  US, knowing and feeling that we are desperate sinners and that
• 21:32
  Christ is a great and undeserved Savior.
• 21:34
  So it flows out of grasping the gospel itself, our need in
• 21:38
  Christ's provision. Exactly.
• 21:40
  It's a response to grace. The more we understand our own
• 21:43
  unworthiness apart from Christ, and the more we appreciate the
• 21:46
  incredible, undeserved mercy shown to us in Him, more
• 21:51
  humility will naturally take root and grow in our hearts.
• 21:54
  So it's not about trying to be humble.
• 21:56
  It's. More about focusing on Christ,
• 21:58
  on the gospel, on our desperate need for His grace.
• 22:01
  As we grow in that understanding and appreciation, humility
• 22:04
  follows as a God-given result. It's a work of His grace within
• 22:08
  us, stemming from our identity in Him.
• 22:11
  Four, living with conviction in a relativistic age.
• 22:14
  OK. We've painted this really
• 22:16
  detailed picture now of true humility based on the sources,
• 22:19
  starting with subordination to God, expecting mistreatment,
• 22:22
  asserting truth and love depending on grace, balancing
• 22:25
  fallibility with conviction, and receiving it all as a gift.
• 22:28
  It's quite. Comprehensive view so.
• 22:30
  Pulling it all together, how do we live this out?
• 22:32
  How do we hold biblical conviction in this age where
• 22:34
  it's so easily labeled arrogance without actually falling into
• 22:38
  real pride ourselves? That's the crucial application,
• 22:41
  and the sources conclude with a really vital warning, aimed
• 22:45
  especially at pastors but applicable to all of us.
• 22:48
  And that warning is we. Must not confuse timid
• 22:51
  uncertainty with truthful humility.
• 22:53
  Don't confuse being unsure with being humble.
• 22:56
  Say more about that it. Means recognizing that just
• 22:58
  because you lack conviction or you're afraid to state a truth
• 23:02
  clearly doesn't automatically make you humble.
• 23:05
  Sometimes it might just be fear of man, or maybe even
• 23:08
  uncertainty about God's Word itself.
• 23:10
  True humility, as we've seen, can coexist with strong
• 23:14
  conviction. So.
• 23:15
  It's a call to resist that cultural pressure, to stand
• 23:17
  firm. Yes, particularly against the
• 23:20
  intimidation that happens when the core of the gospel, like the
• 23:23
  uniqueness of Christ for salvation, is challenged in the
• 23:25
  name of this distorted worldly idea of humility or tolerance.
• 23:29
  We need to see that asserting biblical truth isn't inherently
• 23:32
  arrogant, right? When done correctly, motivated
• 23:35
  by love for God and love for others, rooted in our
• 23:37
  subordination to Him, dependent on His grace, speaking truth is
• 23:40
  an act of loving service. It shifts the focus off us and
• 23:43
  on to God and His Word. That removes the basis for
• 23:47
  personal pride. Ideally it.
• 23:48
  Should if our confidence is in God's truth, not our own
• 23:52
  brilliance, and our motive is service, not self exaltation,
• 23:56
  then we're standing on humble ground, even if we're speaking
• 23:59
  boldly. So this whole deep dive really
• 24:01
  pushes us to look inward, doesn't it it?
• 24:03
  Really. Does it forces us to ask, is my
• 24:06
  humility genuine, rooted in the gospel?
• 24:10
  Or am I letting the world's fear of conviction, it's misuse of
• 24:13
  the word humility, silence me or dilute my belief in God's clear
• 24:16
  truth? It's a challenge to discern the
• 24:19
  difference in our own hearts and actions.
• 24:20
  A. Necessary challenge based on
• 24:22
  this material Outro. Well, this deep dive has
• 24:26
  certainly uncovered, I think, a striking reversal in how
• 24:28
  humility and conviction are often understood.
• 24:30
  Today we see how standing for truth can get mislabeled as
• 24:34
  arrogance. Yeah, that.
• 24:35
  Cultural dynamic is clear, but thankfully the sources also map
• 24:38
  out a clear biblical alternative.
• 24:41
  True humility isn't being wishy washy or uncertain.
• 24:44
  It's actually a confident posture, one that's totally
• 24:46
  dependent on grace. And it's that posture that
• 24:49
  allows us, enables us to assert truth when needed, doing it out
• 24:54
  of love for Christ and genuine care for others, even when we
• 24:57
  face pushback. Even when it costs us something.
• 25:00
  So as you are listener, reflect on this conversation.
• 25:03
  Maybe consider this. Are there areas in your own life
• 25:06
  where you might be tempted to confuse that timid uncertainty
• 25:10
  with genuine, truthful humility? Maybe because you want to avoid
• 25:14
  that accusation of pride. That's a great question to
• 25:16
  ponder and maybe also ask. What specific truths is God
• 25:20
  calling me to embrace with greater conviction?
• 25:23
  Always remembering, of course, to do so with a genuinely humble
• 25:25
  heart that relies completely on His grace.
• 25:28
  Thank you for joining us on the Deep Dive until.
• 25:30
  Next time, keep pondering what is true.
• 25:32
  And may God's grace guide your pursuit of truth.