Latest / Cumberland Trace Church of Christ (Formerly Lehman Ave Church of Christ) / "Words of Life" by Chris Young - Part 9

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"Words of Life" by Chris Young - Part 9 · Cumberland Trace Church of Christ (Formerly Lehman Ave Church of Christ)

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Good evening.
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It would be turning to 1 John chapter 3, 1 John chapter 3.
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Alright, we're continuing to, Chris Hiram has been teaching in here on Wednesday nights.
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Started in 1 John a couple of weeks ago and he has masterfully gone through 1 and 2 chapter,
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also introduction as well.
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So we're going to, my assignment was to complete chapter 3 tonight, so we will try, we will
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try to do that.
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Obviously in order to study chapter 3, probably need to start at the end of chapter 2 in order
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to get the context.
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We're very blessed that the Bible is divided up into chapters and verses, it really makes
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it easy for, or makes it easier for study and for organization.
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But you know that didn't come, that didn't come about until about the 13th century, the
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early 13th century, a guy by the name of Stephen Langton in Paris, Paris, France, not
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Paris, Kentucky as I understand it.
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He separated, as I understand it, the Bible into chapters.
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Now separating those chapters into verses didn't come along until the mid-1500s or thereabouts.
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So kind of amazing it took that long to figure out, hey, we might need to kind of separate
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this out.
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But anyway, that's a little history there and I won't charge you any extra for that.
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So but we're going to start in verse 28 of 1 John chapter 2 to continue or to get the
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context of going into chapter 3.
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Even though they are separated into chapters and verses, sometimes it's not perfect how
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that's separated out.
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Overall, I think it's pretty good, but there are times when it's not perfect.
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So I think this is one of those times here.
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Starting in verse 28, it talks about the being called, how we as Christians, remember he's
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writing to Christians here, John is, later in his life, and he's talking about the fact
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that we are called children of God.
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And what a big deal that really is.
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If you look in verse 28 of chapter 2, he says, and now little children abide in him that
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when he appears, we may have confidence and not be ashamed before him at his coming.
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So here he's talking about the second coming of Christ, whenever he appears.
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He said you're either going to be confident when that happens, or you're going to be ashamed.
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Are we confident?
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Are we actually looking forward to the coming of Jesus Christ?
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It's been promised it's going to happen.
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It will happen.
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At some point, that will happen.
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Christ is going to come back.
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Scripture tells how that's going to happen.
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So are we confident, as referenced here, or would we be ashamed?
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How will Jesus find us?
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And we can have confidence if you go over two chapters to the same book.
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First John chapter 5, let's start in verse 11.
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First John 5 and verse 11, he says, and this is the testimony that God has given us eternal
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life and this life is in his Son.
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He who has a Son has life.
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He who does not have the Son of God does not have life.
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These things, now notice this particular verse here, these things I have written to you who
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believe in the name of the Son of God, that you may know that you have eternal life and
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that you may continue to believe in the name of the Son of God.
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So he's telling us we can know.
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We don't have to sit around and wring our hands wondering am I saved or not.
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He says you can have confidence.
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You can know and actually look forward to the coming of Jesus Christ.
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He says if you know, and that word if there really means since, you know that he is righteous.
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What's the definition of righteous?
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Right living, isn't it?
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You know that everyone who practices righteousness is born of him.
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And from here, as it begins chapter 3, he continues this thought of us being children
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of God.
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And again, what a big deal that is and how awesome that is.
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He says behold, in our modern day terminology it would be saying like wow, okay?
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Behold what manner of love the Father has bestowed upon us that we should be called
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children of God.
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In your Bible it probably has an exclamation point there.
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Children of God.
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That's what we are.
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We as Christians, those who have put on Christ, we are children of God.
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Therefore the world does not know us because it did not know him.
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So we shouldn't be surprised by the fact that the world doesn't really understand us.
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The world's not going to understand us.
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The world is not going to understand why you're sitting here tonight on a rainy Wednesday
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night in a Bible study.
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You just don't understand that.
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But he says, don't be surprised.
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The world does not know us because it did not know him.
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It did not know Christ.
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Beloved, now we are children of God and it has not yet been revealed what we shall be
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but we know that when he is revealed we shall be like him for we shall see him as he is.
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So there's another reference to what's going to happen when Christ returns.
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He says, now not all that's been revealed yet, okay?
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There are things about when Jesus comes in our eternal home, there are things we don't know.
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But the Bible talks more than you might think about that, about the second coming and what's
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going to happen to us.
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But it says we shall be like him.
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I like Paul's writings.
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If you want to take a look at 1 Corinthians, let's go to 1 Corinthians chapter 15.
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Again, if there's something you want to say, just interject and that'll be fine.
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1 Corinthians chapter 15, 1 Corinthians chapter 15 probably gives one of the most detailed
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descriptions of when Christ returns and what is going to happen to us, okay?
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What's going to happen to us when Christ returns and he does that through a series of comparisons.
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Comparing what we are like now to what we will be.
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1 Corinthians chapter 15, let's start in verse, well actually let's go to verse 35.
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But someone will say, Paul writes, how are the dead raised up and with what body do they come?
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And then if you go down to verse 42, he says, so also is the resurrection of the dead.
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So here's what's going to happen.
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The body, this body, physical body, is sown in corruption, but how's it going to be raised?
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In corruption.
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We are sinful creatures, but not when we're raised.
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It is sown in dishonor, but it's raised in glory.
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It is sown in weakness, and it's raised in power.
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Our bodies are weak, and as we age, we get weaker and weaker.
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Not when we're resurrected.
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It is sown a natural body, it is raised a spiritual body.
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There is a natural body and there is a spiritual body.
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Okay?
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And some say, well that means natural means physical and spiritual body means non-physical.
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Well that's not exactly how Paul uses those words in the book of 1 Corinthians.
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If you go back to chapter 2 of that same book, of the book of 1 Corinthians,
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I don't mean to detour too much here, but 1 Corinthians chapter 2,
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and if you go down to about verse 14,
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here's how Paul uses those words in the same letter.
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But the natural man does not receive the things of the Spirit of God,
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for they are foolishness to him, nor can he know them,
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because they are spiritually discerned.
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But he who is spiritual judges all things, yet he himself is rightly judged by no one.
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So here he uses, that's how he uses those words, natural and spiritual.
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Those that are natural are drawn to live like the world, okay?
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They're drawn by their fleshly desires.
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Those that are spiritual in nature are drawn to those things of the Spirit.
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The fruits of the Spirit, like we read about in Galatians chapter 5.
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And here he makes these comparisons.
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And then if you go over to verse 15 of 1 Corinthians, back on 1 Corinthians chapter 15,
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he says,
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Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God,
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nor does corruption inherit incorruption.
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Behold, I tell you a mystery.
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We shall not all sleep, but we shall all be changed
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in a moment, in the twinkling of an eye,
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the last trumpet, for the trumpet will sound,
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and the dead will be raised incorruptible,
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and we shall be changed.
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Our bodies, when we are raised from the dead,
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it's going to be different than this body.
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This body is, we have the effects of sin,
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we have the effects of deterioration,
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we have the effects of decay,
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but when we are raised,
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we are going to, all the effects of sin are going to be removed.
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And I just think that's an interesting passage there.
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And then if you go over to the book of Philippians,
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chapter 3,
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and let's go to verse 20,
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Philippians chapter 3 and verse 20,
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Here he says,
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For our citizenship is in heaven, Paul, writing here again,
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from which we also eagerly wait for the Savior,
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the Lord Jesus Christ,
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who will transform our lowly body,
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that it may be conformed,
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and this goes right along with what he says in 1 Corinthians chapter 3,
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it's going to be conformed to, what?
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His glorious body.
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According to the working by which he is able
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even to subdue all things to himself.
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Okay?
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We're going to die a corruptible body,
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raised incorruptible,
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without the effects of sin.
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You know, our bodies are created
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in order to live on this planet,
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but our bodies are going to be resurrected,
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suited to live eternally
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with God and His Son Jesus Christ.
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So we shall be, back to 1 John 3,
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says, we shall be like Him,
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and we shall see Him as He is, in verse 3,
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and everyone who has this hope in Him
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purifies himself just as He, Christ,
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is pure.
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So with this knowledge of what we've read about in 1 Corinthians chapter 15,
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that's going to motivate us
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to live lives of holiness and purity.
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Any comments or questions up to that point?
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Okay.
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Now, he's talking about purity
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and keeping ourselves from sin
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and what we have to look forward to.
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Now he's going to go in a little different direction.
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Okay? Here's the opposite.
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He's going to be talking about sin.
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Okay?
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Sin.
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Okay.
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He says in verse 4,
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whoever commits sin
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also commits lawlessness.
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And sin is lawlessness.
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So, in verses 4 through 9,
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you're going to have a definition of sin.
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It's going to talk about the origin of sin
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and how sin is defeated
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and how we need to refrain from sin.
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And sin, he says, is lawlessness.
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Okay?
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We know what lawlessness means.
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It's, you know, in our judicial system
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or in our country,
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we know that, you know, somebody that's lawless
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is somebody that just has no regard
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for the law of the land.
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And they act like that.
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Okay?
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No regard for the law.
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They just do what they want.
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And that's what he says sin is.
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It's just an absolute disregard
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for God's law
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that He has given us.
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And he says sin is lawlessness.
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Definition, the Greek word,
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I'm not sure what that word is,
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but the Greek word means basically
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we miss the mark.
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Okay?
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Sin is missing the mark.
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Like if you have a target there,
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if you're doing target practice
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and you've got a bullseye
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and you keep missing that mark.
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Okay?
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We miss the mark by, you know,
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doing things that we should not do
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according to God's law.
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But we also miss the mark
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by failing to do those things
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that He tells us to do.
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And so that's what it means.
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We miss the mark.
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He says here,
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and you know that He was manifested
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to take away our sins.
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He was manifested.
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I'm not sure what your version makes
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if you're reading from something
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other than the New King James Version.
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New King James says manifested
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or made apparent,
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made evident,
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made obvious.
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You know that He was manifested
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to take away our sins.
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And in Him,
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there is no sin.
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Here's an interesting verse.
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Whoever abides in Him
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does not sin.
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Whoever sins has neither seen Him
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nor known Him.
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So He defines what sin is.
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It's lawlessness.
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It's missing the mark.
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Doing things we're not supposed to do.
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Not doing those things
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that we're supposed to do.
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But He says if you're in Him,
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you don't sin.
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But that's not what 1 John 1 verse 8 says,
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is it?
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Okay.
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It says here, it says,
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whoever abides in Him
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does not sin.
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But if I turn the page
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and I look at 1 John 1,
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and I go down to verse 8,
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it says,
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if we say that we have no sin,
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we deceive ourselves
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and the truth is not in us.
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If we confess our sins,
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He's faithful just to forgive us our sins
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and to cleanse us from all unrighteousness.
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If we say that we have not sinned,
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we make Him a liar
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and His word is not in us.
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What's Romans, I think, 3.23 say?
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All have sinned,
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fallen short
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of the glory of God.
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So how do we square that?
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Mm-hmm.
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Yeah.
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Mm-hmm.
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Okay.
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Okay.
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I think...
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Yeah.
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Right.
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Okay.
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I think you nailed it.
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Who has the ESV in here?
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Okay.
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Someone read that verse from the ESV.
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The ESV is probably actually a better translation here.
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Chapter 3,
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verse 6.
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Ah, okay.
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That's good.
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No one who abides in Him
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does what?
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Keeps on sinning.
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What Chuck just said.
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Okay.
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Makes a practice of.
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Okay.
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Makes a practice of.
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The Greek word there,
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it's used in the present tense,
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which means ongoing.
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And so the ESV is actually probably a little better translation there.
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Whoever sins has neither seen Him nor known Him.
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He says,
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little children,
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let no one deceive you.
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Now if you recall,
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Hiram was talking about
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one of the reasons of John's writing here
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is that
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some had come under the influence of some false teaching,
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some false teachers.
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And you can tell that he is combating that
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in some ways here.
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He says,
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let no one deceive you.
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Why is he having to tell them,
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don't let somebody deceive you?
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Because somebody's trying to deceive them, right?
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Somebody's trying to,
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there are somebodies
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were trying to deceive them.
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He says, let no one deceive you.
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He who practices righteousness
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is righteous just as he is righteous.
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And Hiram briefly mentioned also there was a,
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there was a teaching,
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some teaching that was going on
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by some folks,
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they call them the Gnostics,
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the Gnostic teaching.
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And it had several different tenants
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to that particular false teaching.
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One was,
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was really playing down effects of sin.
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That sin was really no big deal.
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Right?
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And if we're not careful,
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we can be lulled into that same thought process.
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You know,
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does anybody sin anymore?
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Is anybody lost anymore?
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Sometimes we can get that attitude.
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You know,
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we kind of get lulled into,
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you know,
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well,
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kind of get used to the concept of some sin
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and become more tolerant of it.
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Doesn't become as big a deal.
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That's what he's warning them against.
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Don't get that attitude.
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He said,
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you know,
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sin is serious.
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And here in these verses,
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here in 1 John 3,
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he is trying to drive that point home.
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Sin is a big deal.
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And you need to be,
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you really need to be careful.
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He said,
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he who practices righteousness
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is righteous just as he is righteous.
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But he says,
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look at the strong wording he uses here.
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He who sins,
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and again,
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the ESV says this a little differently.
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He who sins is of the devil.
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Okay?
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You know,
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we've talked about children of God.
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Now he's making a comparison.
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Children of God versus,
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you know,
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sons of the devil.
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For the devil has sinned from the beginning.
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Okay?
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For this purpose,
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this,
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okay,
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now he's going to give you the purpose
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of why Christ did what he did.
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The purpose,
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the Son of God was manifested
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or became evident,
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became obvious,
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became known,
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that he might destroy
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the works of the devil.
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So Christ came
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to destroy the works of the devil.
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Now,
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the devil is still active,
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right?
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Okay?
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But what's his ultimate destination?
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Right?
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So,
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to destroy the works of the devil.
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What are the works of the devil?
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What are his fruits?
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Sin, right?
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Okay?
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Sin.
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Whoever has been born of God
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does not sin.
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Again,
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the ESV says that a little differently.
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For his seed remains in him.
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What's that seed?
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Word of God.
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Absolutely.
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God's Word
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remains in him
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and he cannot sin
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because he has been
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born of God.
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Okay?
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So we've got to stay in God's Word
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to
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keep ourselves
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from falling into the category
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of
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of being
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sinful in nature.
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Alright.
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Any comments or questions on those few verses there?
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Yep.
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Right.
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Right.
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Absolutely.
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Oh, yeah.
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For sure.
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For sure.
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Good.
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Okay.
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Alright.
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So,
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he's going to talk about
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he's going to shift gears
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just a little bit
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but with this as a backdrop.
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So, so far
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in chapter 3
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he's talked about
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how awesome it is
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to be called a child of God
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and what that looks like
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but then he's also warning them about
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the dangers of sin
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and fighting these
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false teachers.
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And
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then he starts in verse 10.
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He says,
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In this the children of God
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and the children of the devil
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are manifest.
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How many times have I used that word
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manifest here
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in this particular chapter?
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But here he's going to make a comparison.
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Okay.
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Here's what it means
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to be children of God
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and here's what it means
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to be children of the devil.
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Okay.
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Children of God, children of the devil.
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Okay.
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And it's obvious.
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It's manifest.
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It's obvious
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what that looks like.
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He says,
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Now he does it in the negative way.
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He says,
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Whoever does not practice righteousness
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is not of God.
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So we can say then
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if whoever does not practice
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righteousness is not of God
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then we can say who is of God?
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Those who practice righteousness, right?
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Nor
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is he who does not love
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his brother.
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Now he's going to spend several verses
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here
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talking a lot about what he did
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in chapter 2
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and that is our relationship
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and our love
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for one another.
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Okay.
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And what that's supposed to look like.
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So then if
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those who are not of God
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are those that do not
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practice righteousness
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and they do not love their brother
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then that means those
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that are of God
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do practice righteousness
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and love their brother.
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Okay.
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Those are the two things he references here.
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For this is the message
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that you have heard
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that you heard
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from the beginning.
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What beginning is he talking about there?
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Talking about the
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teachings of Christ, right?
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Go to John chapter 13.
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John chapter 13
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we'll look at a couple of verses here
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verses
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34 and 35.
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Jesus says a new
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commandment I give to you
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that you love one another
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what's new about it?
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As I have loved you.
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Okay.
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That's next level stuff, right?
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As I have loved
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you.
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That you also love one another.
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By this all will know
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that you are my disciples
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if you have love
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for one another.
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Okay.
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So it's a big deal.
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And John also emphasizes
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this point here in 1 John 3.
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He says if you want to be
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a child of God
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here's the two things
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you've got to do.
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You've got to practice righteousness.
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You've got to live right.
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You've got to live in harmony with God's word.
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And you've got to love
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the brethren.
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And then he gives
26:37
an example. He says you've heard this
26:39
from the beginning that we should love one another.
26:41
But then he also talks
26:43
about another
26:45
sort of beginning there and he references
26:47
someone who would be
26:49
an example of a child
26:51
of the devil that he references here.
26:53
He says not as Cain
26:55
okay so he's going back to
26:57
Genesis chapter 4
26:59
who was of the wicked one
27:01
okay he was a child of the devil
27:03
and murdered his brother
27:05
and why did he murder him?
27:07
Because his
27:09
works were evil and his brothers
27:11
righteous. So why
27:13
did Cain then do
27:15
what he did?
27:17
Why did Cain do what he did?
27:19
What
27:21
emotions
27:23
were going through Cain at the
27:25
time that
27:27
created a situation where he did what he did?
27:29
He hated
27:31
his brother. Why?
27:33
Jealous.
27:35
Jealousy. Envy.
27:37
Because
27:39
his works were evil
27:41
but he knew his brothers were righteous.
27:43
He says
27:45
do not marvel my brethren
27:47
if the world hates you
27:49
we know that we
27:51
have passed from death to life
27:53
now
27:55
what kind of death to life?
27:57
Spiritual death
27:59
the spiritual life right
28:01
because we love
28:03
the brethren.
28:05
How did Jesus say that
28:07
they're going to know that you're my disciple?
28:09
Love
28:11
for the brethren right?
28:13
Loving each other.
28:15
He says
28:17
he who does not love his brother
28:19
I don't know how it could be clear
28:21
he who does not love his brother
28:23
abides in death.
28:25
So he's talking about
28:27
spiritual death
28:29
through spiritual life
28:31
a necessary component of being
28:33
alive spiritually
28:35
is loving your brother.
28:38
I think one of the best
28:40
a really good example
28:42
of spiritual death
28:44
and spiritual life we find
28:46
in Ephesians chapter 2
28:48
where Paul writes at the
28:50
beginning of that chapter
28:52
he says he talks about
28:54
our condition
28:56
that we were in when we were outside
28:58
of Jesus Christ. He says
29:00
and you he made alive
29:02
who were dead in trespasses
29:04
and sin. Talking about from death
29:06
to life in which you
29:08
here's the way you once
29:10
walked, here's the way you once
29:12
acted, here's what you once did
29:14
in which you once walked according
29:16
to the course of this world
29:18
according to the prince of the power of the air
29:20
the spirit who now works in the
29:22
sons of disobedience among
29:24
whom also we all once conducted
29:26
ourselves in the lust
29:28
of our flesh fulfilling the
29:30
desires of the flesh and of the mind
29:32
and were by nature children of wrath
29:34
just as the others.
29:36
So the first
29:38
three or four verses
29:40
describes our
29:42
condition outside of Jesus Christ
29:44
which is being
29:46
spiritually dead.
29:48
John talks about
29:50
passing from spiritual death
29:52
to spiritual life
29:54
but then as he goes on
29:56
Paul writing here in verse
29:58
four says
30:00
but God who is rich in mercy
30:02
because of his great love
30:04
with which he loved us
30:06
even when we were dead
30:08
in trespasses made us
30:10
alive together with Christ
30:12
by grace you have been
30:14
saved and raise us up together
30:16
may we sit together in the
30:18
heavenly places in Christ Jesus.
30:20
That talks about the
30:22
transition from spiritual death
30:24
to spiritual life and here
30:26
John references spiritual death to spiritual life
30:28
in the aspect of
30:30
if you've passed into spiritual life
30:32
you better be loving each other.
30:34
That's what he says.
30:42
Persecution. Absolutely.
30:44
Absolutely.
30:46
Yep.
30:48
Absolutely.
30:50
And that's what he's talking about here.
30:52
That's why the world doesn't understand. He says
30:54
that's a perfect segue
30:56
into verse 13 of
30:58
John 3
31:04
Why?
31:06
Because our righteousness exposes the
31:08
evil of the world, right?
31:10
So don't be surprised
31:12
if the world hates you.
31:14
We know that we have passed
31:16
from death to life because we
31:18
love the brethren.
31:20
He who does not love his brother
31:22
abides in death. Whoever hates his brother
31:24
is a murderer.
31:26
Pretty strong language, right?
31:28
But it's very clear and direct
31:30
and you know that no murderer
31:32
has eternal life abiding
31:34
in him.
31:36
So where does murder
31:38
where does murder
31:40
somebody commits an act of
31:42
murder, where does that
31:44
start?
31:46
Starts in their heart, right?
31:48
Hatred that they have.
31:50
And this goes
31:52
right along
31:54
with what Jesus talks about
31:56
in the Sermon on the Mount in Matthew
31:58
chapter 5
32:00
verses 21 through 23
32:02
as well, if you want to make a note
32:04
of that.
32:06
So then,
32:08
he talks about the importance of this
32:10
in verse 16
32:12
he says, by this we know
32:14
love. In other words
32:16
here's what love looks
32:18
like, okay? Here's what it looks like.
32:20
By this
32:22
we know love because he laid
32:24
down his life for us.
32:26
Who's he?
32:28
Jesus, okay?
32:30
Jesus is our standard,
32:32
right? Jesus is our standard
32:34
and we also
32:36
ought to lay down our lives
32:38
for the brethren.
32:42
This is what love looks like.
32:44
But whoever
32:46
has this world's goods
32:48
and sees his brother
32:50
in need
32:52
and shuts up his heart
32:54
from him
32:56
how does the love of God
32:58
abide in
33:00
him?
33:02
I think here in this context
33:04
he's talking about
33:06
us as brethren, fellow
33:08
Christians.
33:10
So does that mean
33:12
we don't have to worry about others?
33:15
Mm-hmm.
33:17
It's a
33:19
sacrificial love.
33:21
Right, absolutely.
33:23
Absolutely.
33:25
And not just talk about it because
33:27
that's what he says here. He says
33:29
it's one thing to talk it but it's another
33:31
thing to actually show love by doing.
33:33
He says
33:35
if you see your brother in need
33:37
if you have the ability to help
33:39
and you see your brother
33:41
in need and
33:43
you don't do what you need
33:45
to do
33:47
then that's a problem.
33:49
Right?
33:51
Right.
33:53
Yeah.
33:55
Yeah.
33:57
Yeah.
33:59
Yeah, that's a good
34:01
comment. If you didn't hear him he says we need
34:03
to be diligent in looking
34:05
for those opportunities
34:07
to serve and not
34:09
wait for them to come to you necessarily.
34:11
He says
34:13
my little children
34:15
like how he says my little children he says
34:17
let us not love
34:19
in word or in
34:21
tongue but in deed
34:23
and in
34:25
truth.
34:27
Not in word or in tongue
34:29
but in deed and in truth. What's that mean?
34:33
Like what we just said, didn't it?
34:35
Do something.
34:37
You know there's some
34:39
we're not just
34:41
supposed to be talkers
34:43
we need to be doers.
34:45
It's good to tell
34:47
somebody hey I love you but
34:49
if your actions don't back
34:51
that up
34:53
they're just empty words.
34:55
He says
34:57
and by this we know
34:59
that we are of the
35:01
truth. We know we're of
35:03
the truth if we behave in this manner
35:05
and shall assure
35:07
our hearts before him
35:09
for if our
35:11
heart condemns us
35:13
God is
35:15
greater than our
35:17
heart and knows
35:19
all things.
35:21
We can't
35:23
hide from God.
35:25
We can't hide our thoughts from God.
35:27
We can't hide our attitude
35:29
from God. We can't hide the
35:31
motivation behind
35:33
what we do
35:35
from God.
35:37
He knows. He says beloved
35:39
if our heart does not condemn
35:41
us we have
35:43
confidence toward
35:45
God.
35:49
You know a lot of times we talk about
35:51
heart and conscience.
35:53
You know there's some
35:55
they'll say well let your conscience be your guide.
35:57
Well that's very dangerous because our
35:59
conscience might not be appropriately
36:01
trained.
36:03
Our conscience might not be
36:05
what it needs to be.
36:07
And it may not be in
36:09
harmony with the word of God.
36:11
And he says and whatever we ask
36:13
we receive from
36:15
him because we keep
36:17
his commandments and do
36:19
those things that are pleasing in his sight.
36:21
Living righteously, right?
36:23
Loving our brethren, brethren.
36:25
So whatever we ask
36:27
we receive.
36:29
Of course that has to be taken in the context
36:31
of
36:33
being consistent with God's will
36:35
and his plan, right?
36:37
And this is his
36:39
commandment. That we
36:41
should believe on the name of the
36:43
son of Jesus Christ
36:45
and love one another
36:47
as he
36:49
gave us
36:51
commandment.
36:53
So it sounds
36:55
like if we
36:57
want our prayer life
36:59
to be all that it can be
37:01
if we
37:03
want our relationship with God to be
37:05
all that it can be
37:07
sounds like our
37:09
relationship with one another
37:11
needs to be the best that it can be.
37:13
And I think
37:15
that's borne out throughout the
37:17
New Testament.
37:19
So here he's talking about brethren.
37:21
So what about
37:23
those that are not our brethren?
37:25
How do we treat them?
37:29
What's that?
37:33
That's why you need to make him your brother.
37:35
That's exactly right.
37:41
There you go.
37:43
Galatians 6
37:45
and verse 10.
37:49
Actually let's start in verse 7.
37:51
Do not be deceived. Galatians 6
37:53
starting in verse 7. Do not be deceived.
37:55
God is not mocked for whatever a man
37:57
sows that he will also reap.
37:59
For he who sows to his flesh
38:01
will of the flesh
38:03
reap corruption. But he who
38:05
sows to the spirit will of the spirit
38:07
reap everlasting life. And let us
38:09
not grow weary while doing good
38:11
for in due season we shall
38:13
reap if we do not lose heart.
38:15
Now here look at this. Therefore
38:17
as we have
38:19
opportunity
38:21
let us do good to
38:23
our brothers,
38:25
our sisters in Christ.
38:27
Ah, it says, do good
38:29
to all, but
38:31
especially, he says,
38:33
to those that are of the household of
38:35
faith. Okay? So
38:37
we do good to all, but we give
38:39
preference to who?
38:41
One another, right?
38:43
We give preference to one another.
38:49
Yeah, the Good Samaritan, absolutely.
38:51
Was it Luke chapter
38:53
10? Luke chapter
38:55
10, starting in verse 29
38:57
I believe it is and going through verse 37.
38:59
I didn't remember that. I had it written
39:01
down because that was along the same lines.
39:03
What was the question there?
39:05
Why was that story
39:07
told? Who's my neighbor?
39:09
Okay.
39:11
Hey, you need to love your neighbor. You need to do good
39:13
to your neighbor. Okay, well who's my neighbor?
39:15
And he uses that
39:17
to describe who our neighbor is.
39:19
So who is our neighbor?
39:21
Whoever's laid in our path.
39:23
Whoever's laid in your path. That's exactly
39:25
right. That's a good way to put it.
39:27
Alright, as we finish up
39:29
the chapter, he says in verse 24,
39:31
Now he who
39:33
keeps his commandments abides
39:35
in him, and he
39:37
in him, and by this
39:39
we know. We can
39:41
know. It talks about this confidence
39:43
how we can know
39:45
that he abides in us
39:47
by the spirit whom
39:49
he has given us.
39:51
What spirit has he given us and when did he
39:53
give it?
39:55
Holy Spirit at baptism.
39:57
Acts 2.38, right? Acts 2.38.
39:59
And also
40:01
Acts
40:03
5 and verse 32.
40:05
Think it is?
40:07
Alright, does anybody have any comments or questions
40:09
on 1 John chapter
40:11
3?
40:15
Alright. Well, that's
40:17
about all the damage I know to do.
40:19
Thank you all.