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777 With Nick from Occult Rejects Gematria Part 5 · The Occult Rejects

0:02
Speaker 1: You see something's going to happen. What what's gonna happen?
0:12
Speaker 1: I'll what help?
0:24
Speaker 2: What's up? Everybody? Welcome to another seven seven seven. I'm
0:28
Speaker 2: joined by my host, my co host Nick. How's it
0:31
Speaker 2: going tonight?
0:31
Speaker 1: Nick?
0:32
Speaker 2: How are we doing? What's been working on?
0:34
Speaker 1: Do you want? All right? Do you all right? Not too bad?
0:37
Speaker 1: Excited to do another seven seven seven? Uh?
0:40
Speaker 3: Yeah?
0:40
Speaker 1: What are been working on? Today? I was editing more
0:44
Speaker 1: another episode on RBS. It'll be part three, but part
0:46
Speaker 1: one hasn't even come out yet, but that does come
0:48
Speaker 1: out this Friday, the first premiere. And I and I
0:51
Speaker 1: do please like people that are listening, if you happen
0:54
Speaker 1: to cash this live, It's not on my end, so
0:55
Speaker 1: I guess it doesn't matter, but yeah, I guess on
0:59
Speaker 1: my end. Audio U please, if you if you can
1:02
Speaker 1: get past the intro, I promise you it is well
1:05
Speaker 1: worth listening to you. I get a little cocky in
1:07
Speaker 1: the intro. I'm just gonna keep it real, so you know.
1:11
Speaker 1: And I was like, you know what, I don't feel
1:12
Speaker 1: like editing that out because I've already uploaded it. I
1:15
Speaker 1: was like, fuck it, I'm just how I said it.
1:17
Speaker 1: I'm just gonna put it out there, but I definitely
1:20
Speaker 1: think if you listen to this HERB series you I
1:23
Speaker 1: don't know, it really surprised the shit out of me.
1:25
Speaker 1: I don't know what made me had this idea, but
1:27
Speaker 1: I was like, yo, I want to see what's up
1:29
Speaker 1: with this shit and how it affects our twelve cranial nerves.
1:32
Speaker 1: And when you start seeing what it does to your body,
1:34
Speaker 1: you're like, that's the same exact kind of reason they're saying.
1:37
Speaker 1: You're burning it but using it in a spiritual sense,
1:41
Speaker 1: but scientifically, that's what's giving you these feelings. That's what's
1:44
Speaker 1: clearing your mind. Your headaches gone. Now, the demons aren't
1:47
Speaker 1: making you fucking insane. You're not saying like you're not
1:50
Speaker 1: in fear anymore. You know, you've banished those negative thoughts
1:53
Speaker 1: in your brain. This is very weird. When youre still
1:55
Speaker 1: looking at it at a certain angle, you're like, damn,
1:57
Speaker 1: Like I would even put out the idea that did
2:00
Speaker 1: they actually know this stuff? Then? I don't know.
2:05
Speaker 2: Well, I think what a lot of people skip over
2:07
Speaker 2: when it comes to the ancient forms of religion is
2:09
Speaker 2: that these were based off of hundreds and hundreds, if
2:12
Speaker 2: not thousands, of years of observation. So if you want
2:18
Speaker 2: to talk about science being different from religion, you really
2:21
Speaker 2: should exclude several of those religions because the science is
2:25
Speaker 2: in the religion, is in the practice, all linked together.
2:29
Speaker 1: Yes, it's very well said. That's something I don't think
2:32
Speaker 1: that gets brought up enough. Actually kind of forget about that,
2:34
Speaker 1: but that is a really good, really good thing to say,
2:37
Speaker 1: how that is so interconnected, right, right?
2:41
Speaker 2: At least some of them are.
2:42
Speaker 1: Yeah, yeah, no, yah was worse like actually was worse
2:45
Speaker 1: back in the day, I think sometimes.
2:47
Speaker 2: Right right, right, And so they were observing things that
2:51
Speaker 2: we've completely forgotten about today. And it's been thousands of years,
2:54
Speaker 2: so maybe, I mean, this is my whole thing with
2:57
Speaker 2: ancient Greece is like they were onto some stuff that
2:59
Speaker 2: made them way smarter than we are today, and we've
3:03
Speaker 2: gotten gotten dumber. Like if you were to talk about idiocracy,
3:06
Speaker 2: there's no better example than bringing an ancient Greek philosopher
3:11
Speaker 2: to the modern day and then say, hey, look, these
3:14
Speaker 2: are all your people and it's like they're not my people.
3:16
Speaker 2: You guys are a bunch of morons.
3:19
Speaker 1: Yo, that's what they'd be like, Yo, I don't think
3:21
Speaker 1: I could do anything with this, right, we bring on
3:24
Speaker 1: another flood. I don't know, let's try this over again.
3:28
Speaker 1: I don't know what to tell you. I think we're
3:30
Speaker 1: to beyond repair. Yo. Imagine no, seriously, imagine bringing some
3:34
Speaker 1: of those people back that they probably like lose their
3:36
Speaker 1: minds even just trying to like, how can I even
3:38
Speaker 1: fix this? No way? You know what I'm saying. They
3:41
Speaker 1: beat the press, I'd be like, fuck, this sucks.
3:45
Speaker 2: Right, and you you this is one of the reasons
3:48
Speaker 2: why I want to get Gnostic Informant on the show
3:51
Speaker 2: so bad. Like I keep tweeting on him and stuff.
3:53
Speaker 2: Maybe he's gonna block me if I keep tweeting it.
3:55
Speaker 1: You know, I'll start doing it too again. All right, Well,
3:58
Speaker 1: you know what the thing though, that sucks? He said
4:00
Speaker 1: yes twice. Everybody seated his response, Oh just hit me up. Well,
4:04
Speaker 1: come on, man, you gotta answer me.
4:06
Speaker 2: Right, well, everybody has to tag him now, yes, tag.
4:10
Speaker 1: Him in this forman when are you gonna go on?
4:12
Speaker 2: The occult rejects exactly dying for you to come on.
4:17
Speaker 2: But it's like I listened to his lives and he's
4:19
Speaker 2: talking about all this kind of stuff like he was
4:22
Speaker 2: talking today about this one. This one he was a
4:27
Speaker 2: scribe and he was talking about how this earthquake was
4:30
Speaker 2: the result of people believing in paganism. Right, So earthquake
4:36
Speaker 2: in three sixty three a d and it was because
4:38
Speaker 2: of Julian the Apostle, And it's like, wow, they still
4:42
Speaker 2: do that. They still do that. They blame hurricanes on
4:45
Speaker 2: paganism today, and it's just like nothing is changed between.
4:52
Speaker 1: I mean, well, the thing is odds on today. It's
4:54
Speaker 1: been you know, modified by the government, right right, right, So.
4:59
Speaker 2: There is that aspect as well. But you know, uh,
5:03
Speaker 2: Julian the Apostle got the blame for a massive earthquake
5:06
Speaker 2: that really tore apart the Middle East. So that's uh,
5:11
Speaker 2: it's kind of funny.
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Speaker 1: Imagine the first person to spit that out of their
5:13
Speaker 1: mouth and then it took off. You're like wow, Like
5:17
Speaker 1: I'm like, I'm just some dude who couldn't stand them
5:18
Speaker 1: on the fucker, Like I didn't really think everybody was
5:20
Speaker 1: gonna believe.
5:21
Speaker 2: That that could have been It could have been the thing,
5:25
Speaker 2: Like do you know how much dumber that you would
5:28
Speaker 2: need to blame all of your problems on some guy
5:30
Speaker 2: who's not the same.
5:32
Speaker 1: He almost as the wod that like, did somebody say
5:33
Speaker 1: it sarcastically? And some dumb motherfucker ran with it?
5:37
Speaker 2: Right exactly? All right, guys, well we are on page
5:43
Speaker 2: forty three and this is an essay on number. I'm
5:46
Speaker 2: gonna pick it up and then go a couple of paragraphs.
5:50
Speaker 1: Yeah, just let me know, just let me want to
5:52
Speaker 1: take you got it?
5:55
Speaker 2: An essay on number? May the Holy One mitigate his
5:58
Speaker 2: severities towards his servant in respect of the haste. Wherewith
6:04
Speaker 2: this essay hath been composed? Now one thing about that?
6:09
Speaker 2: May the Holy One mitigate his severities? They're already talking
6:14
Speaker 2: about the different branches of the tree, right, and then
6:18
Speaker 2: they say, right, this servant, it kind of looks like
6:24
Speaker 2: serpent and maybe I'm just thinking kabala And then you know,
6:28
Speaker 2: what is this doing? It's entwining itself around the tree. Anyways,
6:32
Speaker 2: when I traveled with the Venerable Ehigh a Or in
6:36
Speaker 2: search of truth, we encountered certain wise and holy man
6:41
Speaker 2: shre Parananda children. He said he for two years he
6:50
Speaker 2: must study with me before fully comprehend our law. Before
6:56
Speaker 2: ye fully comprehend our law. Venerable Sir answered, I A
7:02
Speaker 2: the first verse of our law contains but seven words?
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Speaker 2: For seven years? Did I study that verse by day
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Speaker 2: and by night? And at the end of that time,
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Speaker 2: did I presume, may the dweller of eternity pardon me
7:17
Speaker 2: to write a monograph upon the first word of those
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Speaker 2: seven words? Venerable sir quoth I that the first word
7:27
Speaker 2: of our law contains but six letters? For six years?
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Speaker 2: Did I study that word by day and by night?
7:35
Speaker 2: And at the end of that time, did I not
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Speaker 2: share dare to utter the first letter of those six letters?
7:44
Speaker 2: Thus humbling myself? Did I abash both the holy Yogi
7:49
Speaker 2: and my venerable fratter ia? But alas tetrogrammaton alas I
7:56
Speaker 2: don't I the hour of my silence is past? May
8:00
Speaker 2: the hour of my silence return? Amen? What do you
8:05
Speaker 2: make of that? That that is very highly encoded? Yeah,
8:09
Speaker 2: I think it's just beginning to end.
8:11
Speaker 1: I think it's also just interesting, like how obsessive they
8:14
Speaker 1: were over right. Yeah, I'll tell you it's interesting that
8:19
Speaker 1: even through Amen in there, well, not interesting to me,
8:21
Speaker 1: but I think it might be interesting to some people.
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Speaker 2: Jogi ad and I Amen has got the whole trinity
8:29
Speaker 2: right there, right on top of each other. I believe
8:31
Speaker 2: how the spacing is is also encoding something.
8:34
Speaker 1: You notice that too, right, the spacing, Yes, yeah, yeah,
8:40
Speaker 1: I would even say, like even before when he was
8:43
Speaker 1: talking about the first letter of each thing, I mean, tetrigutt,
8:47
Speaker 1: each of those are even highlight our capital. You know
8:50
Speaker 1: what I'm saying. So maybe maybe even the TAA is something.
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Speaker 1: Who knows t A A A I don't know.
8:57
Speaker 2: Right, But again he's saying that, Hey, where with this
9:00
Speaker 2: essay has been composed? There's no way he composed us
9:03
Speaker 2: with haste. This is very deliberately put together. Oh look
9:08
Speaker 2: look at the spacing. How many is that? Well, whatever
9:13
Speaker 2: it is, it's the same there and here. But alas,
9:17
Speaker 2: all these spaces tetrich, grandpa town. See now, if you
9:20
Speaker 2: were to count those, you be fine. It's weird.
9:24
Speaker 1: Also, I don't know if you noticed there's a space
9:25
Speaker 1: before the exclamation point too. That's not even normal.
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Speaker 2: And look it's in parentheses. Was the whole thing in Yeah,
9:35
Speaker 2: I guess the whole thing was in parentheses? Weird?
9:40
Speaker 3: Anyways to go, I'll go yeah, yeah, okay, sure, sure,
9:50
Speaker 3: all right, all.
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Speaker 1: Right, the negative, the infinite, the circle or the point,
9:56
Speaker 1: Oh that was zero part one, the universe as it
9:59
Speaker 1: is section one, zero, the negative, the infinite, the circle
10:02
Speaker 1: or the point one, the unity, the positive the finite.
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Speaker 1: The line derives from zero by extension, the divine being two,
10:13
Speaker 1: the diad, the the super How do you say superfishies?
10:19
Speaker 1: I don't know, I'm saying that.
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Speaker 2: The diad super vices, I super fishies, Like.
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Speaker 1: Yeah, right, Okay, I thought I was saying it.
10:31
Speaker 2: Yeah, I guess that would be the superficialities, right, because
10:35
Speaker 2: it's one by reflection, so that would be a superficial
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Speaker 2: sort of reflection.
10:39
Speaker 1: So gotcha? Derived from one by reflection exactly one, and
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Speaker 1: then shows like one on top of a one to one,
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Speaker 1: reflecting one or by revolution of the line around its end.
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Speaker 1: The demiurged, the divine will. Three, the triad, the solid
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Speaker 1: derives from one to two by addition matter the divine intelligence. Four,
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Speaker 1: the coordinary, the solid existing in time, matter as we
11:06
Speaker 1: know it, derived from two by multiplication the divine repose.
11:11
Speaker 1: Then we have five, the quinary force or motion, the
11:16
Speaker 1: interplay of the divine will with matter derived from two
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Speaker 1: and three by addition. Six the sentery mind. The sentery
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Speaker 1: mind derived from two and three by multiplication deceptinary number seven.
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Speaker 1: The septinary desire derides from three and four by addition.
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Speaker 1: There is, however, a secondary attribution of seven, making it
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Speaker 1: the holiest and most perfect of the numbers.
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Speaker 2: What is it?
11:47
Speaker 1: Yeah right, yeah, thanks all right. Eight the agud intellect
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Speaker 1: also change in stability deride from two in three by
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Speaker 1: multiplication eight equals two square to the third pounder two
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Speaker 1: times three No nine the innead stability and change derived
12:12
Speaker 1: from two and three by multiplication, and then shows nine
12:16
Speaker 1: equals three. It looks like square twice the three on
12:20
Speaker 1: the two on the top note. All numbers divisible by
12:24
Speaker 1: nine are still so divisible. However, the order of the
12:27
Speaker 1: figures is shifted. Number ten the Dickaud the divine end
12:32
Speaker 1: represents the one returning to the zero derived from one
12:36
Speaker 1: plus two plus three plus four eleven. The hen decode
12:44
Speaker 1: the accursed shells that only exists without the divine tree.
12:48
Speaker 1: One plus one equals two in its evil sense of
12:52
Speaker 1: not being one. Section two. We have zero the cosmic egg.
13:00
Speaker 1: Then we have a section one, and that is the
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Speaker 1: self of de eighty. Beyond fatherhood and motherhood, we have
13:07
Speaker 1: number two, the father number three, the mother number four,
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Speaker 1: the father made flesh authoritative and paternal number five. The
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Speaker 1: mother made flesh fierce and active number six, the son
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Speaker 1: partaking of all these natures number seven. The mother degraded
13:30
Speaker 1: to mere animal emotion number eight, the father degraded to
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Speaker 1: mere animal reason number nine, the son degraded to mere
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Speaker 1: animal life number ten, the daughter fallen and touching with
13:46
Speaker 1: her hands the shells. It will be noticed that this
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Speaker 1: order represents creation as progressive degeneration, which we are compelled
13:55
Speaker 1: to think of as evil. In the human organism. The
13:58
Speaker 1: same arrangement will be no is and then I'll read
14:03
Speaker 1: section three, and I'll give you section four. Zero the
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Speaker 1: pleroma of which our individuality is the monad the all self.
14:14
Speaker 1: Then one the self, the divine ego of which man
14:17
Speaker 1: is rarely conscious. Two the ego that which thinks I
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Speaker 1: a falsehood, because to think I is to deny not I,
14:28
Speaker 1: and thus to create the diet. Number three the soul.
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Speaker 1: Since three reconciles two and one here are placed to
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Speaker 1: aspirations to divinity. It is also the receptive, as two
14:42
Speaker 1: is the assertive self. Four through nine the intellect self
14:48
Speaker 1: with its branches. Four is memory, five is will, six
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Speaker 1: is imagination. Seven desire eight, reason nine being six the
15:02
Speaker 1: conscious self of the normal man thinking itself free and
15:06
Speaker 1: really the toy of its surroundings. Number nine the unconscious
15:10
Speaker 1: self of the normal man. Reflex actions, circulation, breathing, digestion,
15:15
Speaker 1: et cetera, all pertained here. See Now that is really
15:19
Speaker 1: interesting because just from covering the herbs and me asking
15:24
Speaker 1: you to look at the cranial nerves and the vegas
15:26
Speaker 1: nerves specifically, a lot of these things would actually come
15:29
Speaker 1: up just due to that set of nerves right there.
15:33
Speaker 1: It affects your breathing and your digestion, your vegas nerve
15:36
Speaker 1: can affect how your stomach. You know, shit with your
15:38
Speaker 1: stomach too. It's really weird, and I mean you go
15:43
Speaker 1: kind of unconscious of what's going on with all that shit.
15:46
Speaker 1: The illusionary physical A ten, the illusionary the illusion number ten,
15:51
Speaker 1: the illusory physical envelope, the scaffolding of the building.
15:57
Speaker 2: Now, if you were to go through those repeatedly, you
16:01
Speaker 2: would achieve a sense of gnostic numerology, right because what
16:05
Speaker 2: they're doing there is they're describing all these different layers
16:08
Speaker 2: of number and how they apply within the self and
16:12
Speaker 2: within the world around you, creating that gnostic state. So
16:15
Speaker 2: this is the sacred geometry that is used by all
16:18
Speaker 2: these different philosophers and stages all throughout time. But he's
16:23
Speaker 2: putting his spin on it. So I think in some
16:26
Speaker 2: way this is almost sort of a meditation.
16:29
Speaker 1: I mean think it's good for like even just like
16:31
Speaker 1: symbolism to an extent where it's just like you know,
16:33
Speaker 1: in occultism. This is a thought behind that number as well.
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Speaker 2: Right right, But I've been really thinking about the idea
16:42
Speaker 2: of a gnostic state associated with mathematics. It has to
16:46
Speaker 2: go along with the you know who, the sacred numerology.
16:51
Speaker 2: I think if I was going to try and achieve
16:55
Speaker 2: it Section four. Having compared these attributes with those to
17:00
Speaker 2: be found in seven seven seventh, studied them, assimilated them
17:05
Speaker 2: so thoroughly that it is natural and needs no effort
17:08
Speaker 2: to think bin Ah, Mother, great sea, throne, Saturn, black, mirror, sorrow, intelligence,
17:17
Speaker 2: et cetera, et cetera. In a flash. Whenever the number
17:21
Speaker 2: three is mentioned or seen, we may profitably proceed to
17:25
Speaker 2: go through the most important of the higher numbers. For
17:29
Speaker 2: this purpose, I have removed myself from books of reference
17:33
Speaker 2: only those things which had become fixed in my mind,
17:36
Speaker 2: so is this why he's taking out his name, why
17:39
Speaker 2: he's putting fred or p in in the third person.
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Speaker 1: Imagine like there was like some play on words to
17:49
Speaker 1: lie about how he's doing.
17:50
Speaker 2: This right could be because I mean, if if he
17:55
Speaker 2: didn't really write this, and maybe somebody else did, that
17:59
Speaker 2: could work too. Only those things, only those things which
18:03
Speaker 2: have become fixed in my mind from their importance, deserve
18:07
Speaker 2: place in the simplicity of this essay. Twelve hva he
18:13
Speaker 2: the title of Kether, identifying Kether with the zodiac, the
18:18
Speaker 2: home of twelve stars and their correspondences CE seven seven
18:22
Speaker 2: seven thirteen Ahad unity a bah love a scale of unity.
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Speaker 2: Thus thirteen times one equals one, twenty six equals thirteen
18:36
Speaker 2: times two equals two, ninety one equals thirteen times seven
18:43
Speaker 2: equals seven, so that we may find in twenty six
18:47
Speaker 2: and ninety one elaborations of the Diad and the Septinary, respectively,
18:53
Speaker 2: an elaboration of five one plus four equals five force,
18:57
Speaker 2: a concentration of eighty six eight plus six equals fourteen
19:02
Speaker 2: l oh l O him and the five elements fifteen
19:07
Speaker 2: I h i h jah. One of the ineffable names
19:12
Speaker 2: the father and mother United mystic number of gabura one
19:16
Speaker 2: plus two plus three plus four plus five.
19:21
Speaker 1: Would Jo's the god Jow's the god name in the
19:26
Speaker 1: I think the first in the first the first degree
19:28
Speaker 1: for the ot o.
19:31
Speaker 2: Jah makes sense. And it's number fifteen. Well, it's funny
19:37
Speaker 2: how he keeps going from Latin to Hebrew and then
19:41
Speaker 2: back to Latin. Kind of authetic. Seventeen we're sixteen.
19:48
Speaker 1: Ah yeah, right, look that okay, shink motherfucker right.
19:55
Speaker 2: Seven people know, well, I'm isle heated. I think I
20:01
Speaker 2: think this is all code. The number seventeen the number
20:04
Speaker 2: of squares in the swastika, which by shape is alift.
20:09
Speaker 2: Hence seventeen recalls one because swastika is polar. Also ia
20:16
Speaker 2: v I Ao the Triune Father c. Thirty two and
20:20
Speaker 2: three fifty eight. There's there's got to be a table
20:25
Speaker 2: coming up anyways. Eighteen C Hi life an elaboration of
20:30
Speaker 2: nine nine mirror twenty iv D yode the letter of
20:37
Speaker 2: the Father, twenty one a hih existence a title of
20:44
Speaker 2: Kether note three times seven equals twenty one. Also IHV
20:50
Speaker 2: the first three active lever letters of IHVH number mistic
20:57
Speaker 2: number of tepherith twenty one three times seven twenty two
21:04
Speaker 2: the number of letters in the Hebrew alphabet and of
21:07
Speaker 2: the paths of the tree. Hence suggests completion of imperfection,
21:12
Speaker 2: finality and fatal finality. Note two times eleven equals twenty two.
21:19
Speaker 2: The cursed diad at play with the shells twenty four
21:24
Speaker 2: number of the elders, and seventy two divided by three.
21:29
Speaker 2: Seventy two is the divided name divided name.
21:35
Speaker 1: Seventy two.
21:38
Speaker 2: That's the taro right twenty six IHVH Jehovah, as the
21:45
Speaker 2: Diad expanded, the jealous and terrible God the lesser countenance,
21:50
Speaker 2: the god of nature found cruel, beautiful, relentless, relentless, twenty
21:56
Speaker 2: eight mystic number of NETSA thirty one La not and
22:05
Speaker 2: al God in this part one nature as it is,
22:10
Speaker 2: The number is rather foreboding, for Al is the god
22:14
Speaker 2: name chessaid mercy, and so the number seems to deny
22:19
Speaker 2: that name. Thirty two number of suffer oath and paths
22:24
Speaker 2: ten plus twenty two, Hence the completion of perfection, finality,
22:31
Speaker 2: things as they are in their totality ahih VH, the
22:37
Speaker 2: combined Eheah and IHVH macroposiphos and microposphos is here. If
22:47
Speaker 2: we suppose the three female letters H to conceal the
22:52
Speaker 2: three mothers A MSH, we obtain the numbers three fifty eight,
22:59
Speaker 2: massiach qv Note thirty two equals five or two to
23:06
Speaker 2: the fifth power. The divine will extended through motion. Sixty
23:13
Speaker 2: four equals two to the sixth power. Will be the
23:17
Speaker 2: perfect number of matter, for it is eight the first
23:22
Speaker 2: cube squared. So we find it a mercurial number, as
23:27
Speaker 2: if the solidity of matter was in truth eternal change.
23:32
Speaker 2: Let's do its weird physics. What's that?
23:36
Speaker 1: Remember the commodo sixty four?
23:39
Speaker 2: That's true? Yeah, well there's sixty four squares on the chessboard, right.
23:45
Speaker 1: Uh.
23:46
Speaker 2: Thirty five a gay law a name of God Eta
23:52
Speaker 2: gibber al le alam adanai to be the power unto
23:58
Speaker 2: the ages. Oh my lord. Five equals five times seven
24:03
Speaker 2: eleven equals divinity. What's up?
24:05
Speaker 1: That word is used in the uh the pentagram ritual.
24:09
Speaker 1: Yeah yeah, and it's supposed to be like and that's
24:11
Speaker 1: exactly what it's doing. It's just uh, it's taking the
24:13
Speaker 1: you know again. It actually means a targa boil leylam
24:16
Speaker 1: i don't know, but it's just shortening it. That's exact
24:19
Speaker 1: same reason it's being used in the in the ritual.
24:22
Speaker 2: Well, they like the number better from agay law as
24:25
Speaker 2: opposed to atte ghibbor the alum. I don't know, I
24:29
Speaker 2: you know a different number. I think, oh yeah, seven
24:36
Speaker 2: divinity and five power, So seven times five thirty five
24:41
Speaker 2: is the power number Alam. Thirty six a solar number
24:46
Speaker 2: ehla otherwise a l h otherwise unimportant, but is the
24:52
Speaker 2: mystic number of mercury. Now, all of these things are
24:55
Speaker 2: used in their rituals. This is why they use them
24:57
Speaker 2: in their rituals is because they have the right number.
25:01
Speaker 2: That's one of the reasons, and the right field. Thirty
25:06
Speaker 2: seven ichi dh the highest principle of soul attributed to Kether.
25:13
Speaker 2: Note thirty seven equals one hundred and eleven divided by three.
25:20
Speaker 2: I think there's probably more to it than thirty eight.
25:25
Speaker 2: Note thirty eight times eleven four eighteen quad. In part two, okay,
25:33
Speaker 2: thirty nine ih vh ahd Jehovah is one thirty nine
25:40
Speaker 2: equals thirteen times three. This is the affirmation of the
25:46
Speaker 2: aspiring soul. Forty a dead number of fixed law. Again
25:52
Speaker 2: there's forty over and over again in the Bible. Is
25:55
Speaker 2: these different periods of I guess being forced into the
25:59
Speaker 2: wilderness forty days forty years, four times ten tetragrammaton the
26:04
Speaker 2: lesser countenance immutable in the heavenliness of Malcoot. Forty one
26:11
Speaker 2: Am the mother unfertilized and un enlightened. Forty two AMA
26:20
Speaker 2: the Mother still dark. Here are the forty two judges
26:24
Speaker 2: of the dead in a mentee, And here is the
26:27
Speaker 2: forty two fold name of the creative God see Libre
26:31
Speaker 2: for eighteen forty four DM blood see part two. Here
26:39
Speaker 2: four times eleven equals the corruption of the created world.
26:45
Speaker 2: Forty five mh a secret title of Yetsirah the formative
26:50
Speaker 2: world adm adam man the species not the first man
26:56
Speaker 2: A as in air. The divine breath which stirs DM
27:01
Speaker 2: in blood into being, so A when attached to the
27:06
Speaker 2: DM stirs blood into being. This is like the golum
27:12
Speaker 2: right writing on its forehead and then breathing into its mouth.
27:16
Speaker 2: Forty nine A useful A number useful in the calculations
27:20
Speaker 2: of doctor d one of the people that Crowley thought
27:24
Speaker 2: he was the reincarnation. No, no, no, it was Kelly.
27:29
Speaker 2: He thought he was the reincarnation of Kelly, right, I
27:31
Speaker 2: thought I.
27:32
Speaker 1: Thought it was Dye. No, maybe I could be wrong.
27:37
Speaker 2: Well, Kelly was the viewer, and I don't think Crowley
27:40
Speaker 2: was a big time psychic, so maybe it was deep
27:44
Speaker 2: and a mystic number of venus fifty the number of
27:49
Speaker 2: the gate gates of Bana, whose name is death. Fifty
27:54
Speaker 2: equals is that lombed I don't know, equals by tarot
28:01
Speaker 2: quote unquote death the.
28:02
Speaker 1: One it was Edward Kelly, And.
28:06
Speaker 2: Oh you did think.
28:09
Speaker 1: He was the seer.
28:11
Speaker 2: Interesting fifty one a N pain and a failure a
28:17
Speaker 2: d v m Edom, the country of the demon kings.
28:22
Speaker 2: There is much in the Kabbala about these kings and
28:25
Speaker 2: their dukes. It has never meant much to me somehow,
28:29
Speaker 2: But fifty one is one short of fifty two, again
28:33
Speaker 2: the number of cards in the deck. But it's funny that, uh,
28:38
Speaker 2: they say Edom, because that's what we're called by rabbis.
28:42
Speaker 2: They call us Edom the demon city. Interesting fifty two
28:49
Speaker 2: A I am a the fertilized mother, the phallus yode
28:53
Speaker 2: thrust into Ama. Also b N the son note fifty
28:58
Speaker 2: two equals the thirteen times four four being mercy and
29:03
Speaker 2: the influence of the father. Interesting sixty smack which in
29:11
Speaker 2: full spells sixty times two equals one hundred and twenty qv,
29:17
Speaker 2: just as yode ten in full in full spells ten
29:22
Speaker 2: times two equals twenty. In general, the term the tens
29:27
Speaker 2: are solidifications of the ideals of the units which they multiply. Thus,
29:34
Speaker 2: fifty is death, the force of change in its final
29:38
Speaker 2: and most earthly aspect. Samak is temperance. In the tarot,
29:43
Speaker 2: the six has a little evil possible to it. The
29:47
Speaker 2: worst name one can call sixty is restriction. It's funny
29:52
Speaker 2: because that was one of the cards he specifically changed
29:55
Speaker 2: in his tarot deck. Is the judgment card in the
30:03
Speaker 2: negative that's a NI ego, a number rather like thirty one, Okay,
30:12
Speaker 2: sixty four DN and DNI intelligences the twins of mercury
30:18
Speaker 2: also c thirty two back to thirty two again half
30:21
Speaker 2: of sixty four sixty five a DNI In Roman characters,
30:28
Speaker 2: l x V equals l u x lvx the redeeming
30:34
Speaker 2: light see the fifth degree equals sixth degree ritual and
30:39
Speaker 2: Knox on packs that note sixty five equals thirteen times five,
30:45
Speaker 2: the most spiritual form of force, just as ten times
30:48
Speaker 2: five was its most material form. Note HS keeps silence
30:55
Speaker 2: and Hi k l the Palace as if it were
31:00
Speaker 2: a Silence is the house of I don't know now,
31:03
Speaker 2: I know you have something to say about all that.
31:07
Speaker 1: Well, one thing I got stuck on was, you know,
31:10
Speaker 1: the the lv X and the l L the l
31:13
Speaker 1: x V, the l v X the redeeming Light. The
31:16
Speaker 1: lv X is the formula for the hexagram ritual and
31:21
Speaker 1: we had icon. He did say that he wouldn't suggest
31:23
Speaker 1: that ritual to like just anybody, And he didn't say
31:26
Speaker 1: it's like I think with the Golden Down, that wouldn't
31:29
Speaker 1: be suggested until you're exactly right here that five degree
31:32
Speaker 1: equals six yep. Uh knocks on packs. That's interesting. That's
31:38
Speaker 1: like a book that he wrote that. Uh, I don't
31:43
Speaker 1: think most people. I don't know. It's kind of like poem.
31:45
Speaker 1: I don't exactly remember what's in that, but I wouldn't
31:48
Speaker 1: like it's Yeah, it's kind of interesting that he put that. Yeah,
31:55
Speaker 1: I kind of got stuck on that. I was thinking
31:57
Speaker 1: about that with the l v X. But uh, silence
31:59
Speaker 1: is the House of Adam and I I find that
32:01
Speaker 1: pretty interesting.
32:02
Speaker 2: Too, m right, uh, sixty seven Banah the Great Mother No.
32:10
Speaker 2: Six seven s right, thirteen, uniting the ideas of Bana
32:18
Speaker 2: and Cather a number of the aspiration. That's actually kind
32:23
Speaker 2: of pretty interesting if you think about it, with the
32:26
Speaker 2: whole six seven thing today.
32:27
Speaker 1: Yeah, or even what's your face? Thirteen to right with
32:32
Speaker 1: what's her face? What's that chickenho's your favorite numbers? Thirteen?
32:35
Speaker 1: And she's like big that the fucking singer, that bitch,
32:40
Speaker 1: the chick that was with the football player.
32:42
Speaker 2: Oh yeah, the one with my lass. I forgot her name,
32:46
Speaker 2: the one fellows. I don't know she's gonna be on
32:49
Speaker 2: the Super Bowl whatever.
32:50
Speaker 1: Yeah, I can't believe we forgot her name. Holy ship.
32:53
Speaker 1: That's a good thing, right, that's a good thing.
32:58
Speaker 2: Now you got to thank the gods that you forgotten.
33:00
Speaker 1: Oh oh, I remember that, but I'm not going to
33:02
Speaker 1: say it.
33:03
Speaker 2: Good. Yeah, don't let it back in my head. Book right,
33:09
Speaker 2: let's see here, sorry, sixty or seventy The Sanhedrin and
33:14
Speaker 2: the Precepts of the Law, the Divine seven in its
33:18
Speaker 2: most material aspect, the Sanhedrin and the Precepts of the Law.
33:22
Speaker 2: It's funny because this is also where we get the
33:25
Speaker 2: name Steptuagim, which would be the seventy books of the Bible,
33:29
Speaker 2: seventy Sanhedrin, and the precepts of the Law the Divine
33:33
Speaker 2: seven in its most material aspect interesting seventy two just
33:38
Speaker 2: at mercy the number of the sam M farash as
33:44
Speaker 2: if affirming God as merciful. For details of Schemhem Farash
33:49
Speaker 2: see seven seven seven and other classical books of reference.
33:52
Speaker 2: He's referencing his own book in his own book now,
33:58
Speaker 2: especially I plus ih plus IHV plus I HVH equals
34:06
Speaker 2: seventy two seventy three. Chokma wisdom, also Gilmo Gemmel the
34:16
Speaker 2: path uniting Kether and Tiffereth. But Gemmel, the priestess of
34:22
Speaker 2: the Silver Star, is the female Hierofant the moon, and
34:26
Speaker 2: Chokma is the logos or male initiator. See Libre four
34:31
Speaker 2: eighteen for much information on these points. Though rather from
34:36
Speaker 2: the standpoint of Part two, he keeps referencing Part two
34:41
Speaker 2: seventy eight Missla the influence from Kether, the number of
34:46
Speaker 2: the cards in the tarot of seventy eight, not seventy two,
34:49
Speaker 2: What am I thinking? And of the thirteenth path of
34:54
Speaker 2: the beard of macroposphos note seventy eight equals thirteen. I'm six.
35:01
Speaker 2: Also I a V as the messenger see part two.
35:08
Speaker 1: Interesting, this ship doesn't go for a long time. I
35:11
Speaker 1: don't know if you want me to go and like
35:12
Speaker 1: read a little bit and then will stop or what.
35:13
Speaker 1: But this this will go on into like three hundreds. Sure,
35:17
Speaker 1: I mean it does skip some of them, but just
35:19
Speaker 1: I don't know how long you wanted to keep going,
35:20
Speaker 1: or if you wanted me to take over?
35:21
Speaker 2: No, no, no take over at eighty okay?
35:24
Speaker 1: Uh? The number of fuck I don't even know what
35:26
Speaker 1: that is. Is that a gimo?
35:29
Speaker 2: I don't know.
35:30
Speaker 1: The lightning struck tower the number of fuck, I don't
35:34
Speaker 1: know what that is? The lightning struck tower of the
35:36
Speaker 1: tarot eight equals intellect mercury, its most material form is ruined,
35:42
Speaker 1: as intellect in the end is divided against itself. Eighty
35:47
Speaker 1: one a mystic.
35:48
Speaker 2: Number of dollars.
35:49
Speaker 1: Actually, oh yeah, yeah, yeah, dollars does looks like that?
35:55
Speaker 1: I don't know, ye, a mystic number of the moon.
35:58
Speaker 1: Eighty one and then eighty four, a number chiefly important
36:02
Speaker 1: in Buddhism. Eighty four equals seven times twelve eighty five
36:09
Speaker 1: pay or pH The letter pe eighty five equals five
36:14
Speaker 1: times seventeen. Even the highest unity if it move or
36:19
Speaker 1: if it move or energize means war eighty six A
36:25
Speaker 1: L H I M see a note on Genesis equinox
36:30
Speaker 1: number eleven. Was that two? It's great. I we just
36:34
Speaker 1: like references z own shit right, and like nothing else
36:40
Speaker 1: just is right ninety Yeah, I know, but like maybe
36:45
Speaker 1: other people's too, like if it's out there, so it's like,
36:47
Speaker 1: all right, I'm not the only ass I'll say this
36:50
Speaker 1: in ninety number of ta zd of tazke no to zd.
36:56
Speaker 1: A fish hook tanha the clinging of man to life,
37:00
Speaker 1: the trap in which man is caught as a fish
37:03
Speaker 1: is caught by a hook, the most material aspect of
37:06
Speaker 1: animal life. It's final doom, decreed by its own lust.
37:10
Speaker 1: Also M, I M water.
37:15
Speaker 2: Wow, that's kind of relevant for his life.
37:18
Speaker 1: Yo, right, got him? Got him ninety one equals seven
37:27
Speaker 1: times thirteen. The most spiritual form of the septenary amn Amen,
37:34
Speaker 1: the holiest title of God Amun of the Egyptians. It
37:39
Speaker 1: equals ihvh A d n I in parentheses ihh d
37:47
Speaker 1: v nhi. It's relaced the eight lettered name, thus linking
37:53
Speaker 1: the seven to the eight. Note that amn reckoning n
37:58
Speaker 1: as final seven one hundred equals seven seven hundred and
38:04
Speaker 1: forty one equals a M T H s H the
38:09
Speaker 1: letters of the elements end is thus a form of
38:12
Speaker 1: tetragrammaton a form unveiled one hundred the number of peh
38:20
Speaker 1: maybe the perfect perfect illusion cough ten times ten. Also
38:27
Speaker 1: cough the wheel of fortune. The identity is that of matter, fatality, change, illusion,
38:34
Speaker 1: it seems the Buddhist view of the Samsara cockrum. That's
38:39
Speaker 1: what you said, all right? Then we got one O
38:44
Speaker 1: six nvm n v N none of fish. The number
38:50
Speaker 1: of death. Death in the tarot bears a cross handled scyth,
38:55
Speaker 1: hence the fish as the symbol of the redeemer. And
38:59
Speaker 1: then what I hy Jesus Christ Son of God Savior Liicthus, yeah,
39:07
Speaker 1: what onea wana w eight chiefly interesting because one O
39:12
Speaker 1: eight equals two times two times three times three times
39:15
Speaker 1: three equals the square of two playing with the cube
39:19
Speaker 1: of three. Hence the Buddhists haled it with acclamation and
39:24
Speaker 1: make their rosaries of this number of beads.
39:27
Speaker 2: Dude, we went deep on one oway on the on
39:30
Speaker 2: the trialogues.
39:32
Speaker 1: Oh did you today?
39:34
Speaker 2: Yeah, we were, because you know, that's Ethan's like one
39:37
Speaker 2: of his favorite numbers of all time. So we were
39:39
Speaker 2: just going through all these different videos that it's strange
39:41
Speaker 2: because there was a definite similarity to this plane of
39:45
Speaker 2: inertia idea and the number one away. Like if you
39:49
Speaker 2: just draw out one away, you've got the plane of
39:52
Speaker 2: inertia right, you're actually drawing the physics feature. So it's
39:58
Speaker 2: kind of strange like that, like it's the number itself.
40:00
Speaker 1: So yeah, let me get back, all right, Uh, one eleven.
40:09
Speaker 1: There gonna be a cod at A c H d
40:12
Speaker 1: h v A A L h I M he is
40:17
Speaker 1: one God a l p alaph and ox a thousand,
40:23
Speaker 1: the redeeming Bull by shape the swastika, and sol the lightning,
40:29
Speaker 1: as the lightning lighteneth out of the east even onto
40:33
Speaker 1: the west, so shall be the coming of the Son
40:36
Speaker 1: of Man and allusion to the descent of Shiva upon Shakhti.
40:42
Speaker 1: In Somehdi. The Roman A shows the same through the
40:46
Speaker 1: shape of the pentagram, which it imitates as n ruin
40:52
Speaker 1: destruction sudden death of the personality. In Somodi A P. L.
41:00
Speaker 1: Thick darkness, Saint John of the Cross, who describes the
41:03
Speaker 1: phenomenon in great detail. Ao M the Hindu am or
41:09
Speaker 1: om M h v l l MAD the destruction of
41:14
Speaker 1: reason by illumination oh v l H a holocaust, and
41:21
Speaker 1: it's like tech telling you could check asn PLA The
41:25
Speaker 1: Hidden Wonder a title of Cather one fourteen d M
41:31
Speaker 1: o A Tier The Age of Christian Rosencrutz one twenty
41:37
Speaker 1: s MK sammik a prop also m vsdi basis foundation
41:44
Speaker 1: one twenty equals one times two times three times four
41:48
Speaker 1: times five and is thus a synthesis of the power
41:51
Speaker 1: of the pentagram. Also one plus two plus I guess
41:57
Speaker 1: up to fifteen equals one to twenty, hence its importance
42:01
Speaker 1: in the five to five equals six ritual, and that
42:05
Speaker 1: would be equinox number eleven. You can check for that. I, however,
42:09
Speaker 1: disagree in part it seems to me to symbolize a
42:12
Speaker 1: lesser redemption than that associated with Tiffareth. Compare at least
42:16
Speaker 1: the numbers zero point one, two and two to one
42:21
Speaker 1: zero in Libre ligis and liber four one eight and
42:25
Speaker 1: x toll the superiority superiority superiority. For while the first
42:32
Speaker 1: is the sublime formula of the infinite surging into finite
42:37
Speaker 1: or affinity, and the latter the supreme rolling up affinity
42:41
Speaker 1: into infinity. The one twenty can symbolize at h the
42:47
Speaker 1: one twenty can symbolize, at the best, a sort of
42:50
Speaker 1: intermediate condition of stability. For how can one proceed from
42:54
Speaker 1: the two to the zero? One twenty is also on
43:01
Speaker 1: a very important name of God. That's the first one
43:05
Speaker 1: you'll be told.
43:06
Speaker 2: That's it's better than the other name of God off.
43:10
Speaker 1: Which is on a light switch right with electure. I
43:14
Speaker 1: still think I don't know optic nerves, something along that line.
43:18
Speaker 1: One four O D n Eden one three one s
43:24
Speaker 1: M A l Satan so called, but really only Samuel,
43:28
Speaker 1: the accuser of the Brethren, unpopular with the rabbis because
43:32
Speaker 1: their consciousness were not clear. Samuel fulfills a most useful function.
43:39
Speaker 1: He is skepticism, which accuses intellect into intellectually conscious, which
43:47
Speaker 1: accuses morally and even that spiritual accuser upon the threshold,
43:52
Speaker 1: without whom the sanctuary might be profaned. We must defeat him,
43:57
Speaker 1: it is true. But how should we abuse and blame
44:00
Speaker 1: him without abuse and blame of him that set him there?
44:04
Speaker 1: One thirty six, a mystic number of Jupiter, the sum
44:08
Speaker 1: of the first sixteen natural numbers one four a square,
44:13
Speaker 1: and therefore a materialization of the number twelve. Hence the
44:17
Speaker 1: numbers in the Apocalypse four one hundred and forty four
44:22
Speaker 1: thousand only means twelve, the perfect number in the zodiac
44:26
Speaker 1: or houses of Heaven and tribes of Israel times twelve
44:34
Speaker 1: one eight m Z and i M Scales of justice.
44:39
Speaker 2: Well, there's supposed to be a cube that comes down
44:41
Speaker 2: out of the sky when Jesus comes back. That's one
44:44
Speaker 2: hundred and forty four kilometers or some sort of unit
44:49
Speaker 2: of measurement wide by high, and so that cube is
44:52
Speaker 2: going to be the new Heaven and the new Earth.
44:54
Speaker 2: It's only going to be about one hundred and forty
44:57
Speaker 2: four thousand or something like that. So it's it's gonna
45:02
Speaker 2: be much smaller.
45:04
Speaker 1: I don't know that. Oh it's weird. One fifty six
45:10
Speaker 1: Baba laon b A b A L O n C.
45:14
Speaker 1: Libra four eighteen. This number is chiefly important for Part two.
45:19
Speaker 1: It is of no account in the Orthodox dogmatic kabbala.
45:22
Speaker 1: Yet it is twelve times thirteen, the most spiritual form
45:26
Speaker 1: thirteen of the most perfect number. Twelve HVA. It is
45:32
Speaker 1: tz Iv and Zion, the city of the pyramids. One
45:37
Speaker 1: seventy five, a mystic number of venus. I wonder why
45:43
Speaker 1: two O three ABR initials of the A, B, B
45:48
Speaker 1: and R, V c H the Trinity.
45:51
Speaker 2: Now hold on, guys, I think we just skipped over
45:53
Speaker 2: something of major importance to any conspiracy numeral logical followers. Right,
46:01
Speaker 2: one fifty six is Babylon. He's He's made it very
46:05
Speaker 2: clear right there that that's the number you got to
46:08
Speaker 2: look out for. That's the one that sort of represents
46:11
Speaker 2: him and his sort of cabalah. Soy interesting anytime you
46:16
Speaker 2: see that popping up one fifty six, maybe that's that's
46:19
Speaker 2: where it's coming from.
46:23
Speaker 1: Yeah, I like that not to keep an eye on that.
46:24
Speaker 1: If you ever have the number of guys on again.
46:27
Speaker 1: Right two O three A B R initials of A
46:30
Speaker 1: B I already said that B N, R v H
46:32
Speaker 1: the Trinity. Two O six DBR speech the word of power.
46:38
Speaker 1: Two O seven A V R light contrast with A
46:42
Speaker 1: V B nine the astral light and a V D.
46:46
Speaker 1: I can't even see what that says. Eleven Maybe the
46:51
Speaker 1: magical light A U B is an illusory thing of witchcraft.
46:57
Speaker 1: A U D is almost equal is the Kundalini force.
47:02
Speaker 1: This illustrates well the difference between the sluggish vicious nine
47:07
Speaker 1: and the keen static eleven. Vicious nine and astatic eleven
47:13
Speaker 1: nine eleven.
47:15
Speaker 2: I don't know about eleven. Yeah, yo, the vicious nine
47:22
Speaker 2: and the keen ecstatic eleven ninety three. That's why you
47:26
Speaker 2: put it all over there.
47:27
Speaker 1: That's why people people were a static when they had
47:29
Speaker 1: a reason to fucking blow up. I rack.
47:32
Speaker 2: Yeah, let's worry with that. So this is one O
47:34
Speaker 2: seven right, one O seven, we should highlight it. Let
47:37
Speaker 2: me pull it up.
47:39
Speaker 1: Yeah, it's two o's two O seven.
47:43
Speaker 2: Ah yeah, let's shit that again. So a v R
47:51
Speaker 2: light contrast with a v B nine the astrolite, and
47:58
Speaker 2: a v D eleven the magical light. A U B
48:05
Speaker 2: is an illusory thing of witchcraft obi obia, a U
48:11
Speaker 2: D is almost the Kundalini force. Odic force, that's uh
48:17
Speaker 2: Odik is all about odin. That's not a Kundalini. Let's
48:21
Speaker 2: he saying there. This illustrates well the difference between the
48:25
Speaker 2: sluggish vicious nine and the keen ecstatic eleven. You didn't
48:31
Speaker 2: say anything about buildings in there. But that's uh, it's interesting,
48:34
Speaker 2: it's pretty revealing. Yeah.
48:38
Speaker 1: Two ten pertains to Part two. See Libra four one
48:41
Speaker 1: eight two fourteen r v H the Air, the Mind, rook, Yeah,
48:50
Speaker 1: Rock Yeah. Two twenty pertains to Part two. The number
48:55
Speaker 1: of verses in Libre Allegius two thirty one to some
48:59
Speaker 1: of the twenty two numbers zero to twenty one. The
49:03
Speaker 1: sum of the key numbers of the tower cards, hence
49:06
Speaker 1: an extension of the idea of twenty two two seventy
49:11
Speaker 1: one I n R I see ritual five equals six
49:16
Speaker 1: ritual ce five equal six ritual two eighty. The sum
49:21
Speaker 1: of the five letters of severity, those which have a
49:24
Speaker 1: final form calf mem non peh t zdi. Also the
49:30
Speaker 1: number of the squares on the sides of the vault
49:32
Speaker 1: seven times forty see five equal six ritual. Also RP
49:38
Speaker 1: equals terror three hundred. The letter.
49:46
Speaker 2: Shin sh I'll take it. The letter shin, meaning tooth
49:50
Speaker 2: and suggesting by its shape triple flame refers yet radically
49:56
Speaker 2: to fire and is symbolic of the Holy Spirit. Raw
50:00
Speaker 2: are the h l aheim three hundred equals three hundred,
50:06
Speaker 2: hence the letter of the spirit descending into the midst
50:11
Speaker 2: of ih v H the four inferior elements, we get
50:16
Speaker 2: ih s h v H Yeshua, the savior symbolized by
50:22
Speaker 2: the pentagram. So when you put the shin inside of Yodheval, hey,
50:27
Speaker 2: you get Yeshua, right, and they do that.
50:30
Speaker 1: They do that.
50:31
Speaker 2: Sorry, keep going, No, that's just what all these alchemists.
50:37
Speaker 2: We're really keen on the alchemists doing Christian tabala. We're
50:42
Speaker 2: really keen on that formula right there.
50:46
Speaker 1: Yeah, there was some I forgot the fucking exact name
50:48
Speaker 1: of it. It was a golden dorm ritual where it
50:50
Speaker 1: was like you kind of would be like cleansing like
50:51
Speaker 1: your temporaria or your area of using and they did
50:55
Speaker 1: instead of Yodheva. Hey, they had the answert of that,
50:58
Speaker 1: and it was a Yahua. I just remember that change.
51:03
Speaker 1: I did notice that change.
51:06
Speaker 2: So if Kabbala did exist, which is highly likely, Jesus
51:11
Speaker 2: would be a Kabbalistic formula back then. So interesting. Three
51:18
Speaker 2: oh one ash a s h Fire three fourteen should
51:23
Speaker 2: die s h d I the Almighty the name of
51:28
Speaker 2: God attributed to Yesoud three twenty five a mystic number
51:33
Speaker 2: of Mars. The b R t z b a L
51:37
Speaker 2: the Spirit of Mars, and g r A p I
51:41
Speaker 2: A L the intelligence of Mars three twenty six I
51:47
Speaker 2: H s h v H Jesus c. Three hundred three
51:54
Speaker 2: twenty six is also three hundred for three three three
51:58
Speaker 2: C h V A r v n z n or
52:03
Speaker 2: v n C Libre four eighteen tenth Ether. It is
52:08
Speaker 2: surprising that this large scale of three should be so
52:11
Speaker 2: terrible a symbol of dispersion. There is doubtless a venerable
52:15
Speaker 2: arcanom here connoted, possibly the evil of matter sumo three
52:24
Speaker 2: three three equals three seven times nine, the accursed, the
52:32
Speaker 2: s h M the name three forty one the sum
52:35
Speaker 2: of the three mothers A left mem and shin three
52:39
Speaker 2: forty five M s h H Moses. Note by the
52:47
Speaker 2: trans transposition we have three or five four three A
52:54
Speaker 2: H I H A s h r A h I A.
53:00
Speaker 2: Existence is existence, I am that I am a sublime
53:04
Speaker 2: title of Kether. Moses is therefore regarded as the representative
53:09
Speaker 2: of this particular manifestation of deity, who declared himself under
53:15
Speaker 2: the special name three fifty eight C Thirty two M
53:21
Speaker 2: Shih Messiah and n sh the Serpent of genesis. The
53:30
Speaker 2: dogma is that the head of the serpent n is bruised,
53:35
Speaker 2: being replaced by M the letter of sacrifice, and God
53:40
Speaker 2: the letter alike of virginity Yode equals virgo and of
53:49
Speaker 2: original deity yode the foundation or type of all of
53:53
Speaker 2: the letters. Thus the word may be read the sacrifice
53:57
Speaker 2: of the virgin board divine one triumph that the chariot
54:02
Speaker 2: through the spirit, while thesauch death entering the realm of spirit.
54:08
Speaker 2: But the conception of the serpent as the redeemer is truer.
54:13
Speaker 2: See my explanation of five equals six ritual equinox number
54:17
Speaker 2: eleven three sixty one A D NI, H, A, R
54:24
Speaker 2: t z. The Lord of the Earth No. Three hundred
54:28
Speaker 2: and sixty one denotes the three supernals, the six members
54:32
Speaker 2: of Rauch and malcouth. This is this name of God
54:37
Speaker 2: therefore embraces all of the ten sephiro A d N, I, H, R,
54:43
Speaker 2: t z. That is, all ten of the sephero Interesting
54:48
Speaker 2: because I don't see three sixty one pop up a
54:50
Speaker 2: lot in his formulas. It's strange that it would represent
54:54
Speaker 2: all of that and not be used. Three sixty five
54:57
Speaker 2: an important number, though not in the the pure Kabbala
55:01
Speaker 2: see the canon m ipa z and whatever in Greek. Sorry,
55:12
Speaker 2: three seventy really more important for part two. He keeps
55:16
Speaker 2: saying it's all In part two, oh sh creation the
55:20
Speaker 2: Shabbatic goat in its highest aspect. This shows the whole
55:24
Speaker 2: of creation as matter and spirit, the material three the
55:28
Speaker 2: spiritual seven all canceling to zero. Also sh l m shalom.
55:35
Speaker 2: Piece interesting four hundred the letter pa. Maybe the universe
55:43
Speaker 2: is the square of twenty the wheel of fortune, and
55:46
Speaker 2: shows the universe therefore as the sphere of fortune the
55:51
Speaker 2: Semsara Chakram, where karma, which fools all call Chad's rules.
55:58
Speaker 2: Four hundred is the number of the sephero, each of
56:03
Speaker 2: the ten, containing ten in itself and being repeated in
56:06
Speaker 2: the four worlds of absolute Bria, Yetsirah, and Assera. These
56:11
Speaker 2: four worlds are themselves attributed to I h v H,
56:15
Speaker 2: which is therefore not the name of a tribal fetish,
56:20
Speaker 2: but the formula of a system.
56:23
Speaker 1: Well m d on.
56:27
Speaker 2: The entire Bible is mathematical, really bar on the empathic
56:34
Speaker 2: meaning of essence of for A and th h are
56:39
Speaker 2: the first and last letters of the Hebrew alphabet, and
56:42
Speaker 2: A and omega are of the Greek, and A and
56:47
Speaker 2: z of the Latin. Hence the word at azoth azo
56:52
Speaker 2: not to be confused with a zote lifeless a zotos,
56:57
Speaker 2: a name for nitrogen. Azoth means the sum in essence
57:01
Speaker 2: of all conceived as one. Back to that alchemy again
57:07
Speaker 2: four O six th h V the letter tao c.
57:12
Speaker 2: Four hundred, also a thou thou. Note that A H
57:19
Speaker 2: A four O six seven, the divine name of Venus
57:25
Speaker 2: seven gives the initials A n I h U A
57:29
Speaker 2: A t e h I he thou. Three different aspects
57:36
Speaker 2: of a deity worshiped in three persons and in three
57:40
Speaker 2: ways viz. One with averted face, two with prostration, three
57:47
Speaker 2: with identification interesting for eighteen pertains principally to Part two
57:58
Speaker 2: Liber four eighteen four one nine T I t H
58:04
Speaker 2: the letter tes four thirty four d L t H
58:10
Speaker 2: the letter Dalath four forty t H l I the
58:15
Speaker 2: Great Dragon far forty one A M T H truth
58:21
Speaker 2: note four four one equals twenty one times twenty one
58:25
Speaker 2: twenty one is I H I H A h i
58:29
Speaker 2: H the God of Kether whose will is truth meth
58:37
Speaker 2: interesting four five zero t h n the Great Dragon
58:45
Speaker 2: four six three m t h H s h q
58:50
Speaker 2: D moses wand a rod of almond three plus sixty
58:55
Speaker 2: plus four hundred the paths of the Middle Pillar or
59:00
Speaker 2: seventy four d v t h knowledge. The Sepera is
59:05
Speaker 2: not Sefferra in one aspect, the child of Chokma and Binna.
59:11
Speaker 2: In another, the eighth head of the stooping dragon raised
59:15
Speaker 2: up when the tree of life was shattered, and Macroposophos
59:20
Speaker 2: set charitable against Microposophos c. Four equal seven ritual Supra. Also,
59:27
Speaker 2: and very especially Libre four one eight. It is the
59:31
Speaker 2: demon that purely intellectual or rational religions take as their god,
59:37
Speaker 2: the special danger of Kinia Buddhism or A zero lilith
59:45
Speaker 2: l I l I t h the demon Queen of
59:48
Speaker 2: malcout or five four three i h or a h
59:56
Speaker 2: i h A s h r A. I am that
1:00:01
Speaker 2: I am back to that one again. I thought he
1:00:03
Speaker 2: did that all right, six sixty six last of the
1:00:06
Speaker 2: stick numbers of the Sun s v R t h
1:00:12
Speaker 2: the Spirit of Soul. Also O M M V s
1:00:18
Speaker 2: t h N O M M O Satan, the Satanic
1:00:22
Speaker 2: Trinity of Typhon, Apophas, and bez b E s Z.
1:00:28
Speaker 2: Also s H M I H I H s h
1:00:34
Speaker 2: v H. The name of Jesus, the names of Nero, Napoleon, W. E. Gladstone,
1:00:42
Speaker 2: and any person that you may happen to dislike add
1:00:46
Speaker 2: up to this number, And in reality it is the
1:00:50
Speaker 2: final extension of the number six, both because six times
1:00:55
Speaker 2: one eleven alf one eleven one six because use of
1:01:00
Speaker 2: the Sun, whose great number is six. You're not going
1:01:05
Speaker 2: to hit the Oh, I guess you can't.
1:01:07
Speaker 1: Oh yeah, yeah, it's your thing.
1:01:10
Speaker 2: Where was the drop?
1:01:12
Speaker 1: Yeah? Thing?
1:01:13
Speaker 2: A note of the mystic numbers of the planets. The
1:01:17
Speaker 2: first is that of the planet itself eg. Saturn three.
1:01:21
Speaker 2: The second is that of the number of squares in
1:01:24
Speaker 2: the square of the planet, eg. Saturn nine. The third
1:01:28
Speaker 2: is that of the figures in each line of the
1:01:31
Speaker 2: magic square of the planet eg. Saturn fifteen. In magic
1:01:35
Speaker 2: square is one on which each file rank diagonal add
1:01:40
Speaker 2: to the same number eg. Saturn is eight, one, six, three, five, seven, four,
1:01:47
Speaker 2: nine two, each square being filled with the numbers from
1:01:51
Speaker 2: one upwards. The last of the magic numbers is the
1:01:56
Speaker 2: sum of the whole of the figures in the square,
1:01:59
Speaker 2: eg Saturn forty five. The complete list is thus Saturn
1:02:04
Speaker 2: three nine one five four five, Jupiter.
1:02:10
Speaker 1: Oh what happened there? Loss? My boy just bounced out,
1:02:15
Speaker 1: what the hell happened? Disappear down? Lost the book. I
1:02:20
Speaker 1: guess I'll just continue. Sorry about that, people, Yeah, Jupiter
1:02:27
Speaker 1: four sixteen thirty four one thirty six, Mars five twenty five,
1:02:35
Speaker 1: sixty five three twenty five, Soul six thirty six, one
1:02:43
Speaker 1: one one six six six, Venus seven forty nine one
1:02:51
Speaker 1: seventy five, and then one two two five, Mercury eight
1:02:57
Speaker 1: sixty four two six Z two thousand and eighty, Luna
1:03:04
Speaker 1: nine eighty one three six nine three three two one.
1:03:12
Speaker 1: Keep reading a little bit more than I'll wrap it
1:03:14
Speaker 1: up if he doesn't show up. This still goes on
1:03:16
Speaker 1: for pages. Generally speaking, the first number gives a divine name,
1:03:20
Speaker 1: the second and the second and archangelic or angelic name,
1:03:26
Speaker 1: the third a name pertaining to the formative world, the
1:03:30
Speaker 1: fourth a name of a spirit or blind force. For example,
1:03:36
Speaker 1: Mercury has A Z and D D love for eight,
1:03:40
Speaker 1: D I N and D n I for sixty four,
1:03:44
Speaker 1: T I R I A L for two sixty and
1:03:49
Speaker 1: then T P no t h P t h R
1:03:54
Speaker 1: th h R t H for two thousand and eighty,
1:03:58
Speaker 1: But in the earlier numbers this is not so well
1:04:01
Speaker 1: carried out. One thirty six is both iv P h
1:04:05
Speaker 1: I L the intelligence of Jupiter and s h M
1:04:10
Speaker 1: A L the spirit. The mystic numbers of the Sepharoath
1:04:14
Speaker 1: are simply the sums of the numbers from one to
1:04:17
Speaker 1: their own numbers. Thus, Cathere equals one, Chopma equals one,
1:04:23
Speaker 1: Chokema is two, which equals one plus two equals three.
1:04:29
Speaker 1: Then three is Banah equals one plus two plus three
1:04:32
Speaker 1: equals six. The fourth one is chested, and that equals
1:04:36
Speaker 1: one plus two plus three plus four equals ten. Number
1:04:40
Speaker 1: five is goebura one plus two plus three plus four
1:04:43
Speaker 1: plus five equals fifteen, and Tiffareth equals one plus two
1:04:48
Speaker 1: plus three plus four plus five plus six equals twenty one.
1:04:53
Speaker 1: Number seven net SoC equals one plus two plus three
1:04:57
Speaker 1: plus four whatever up to seven that equals twenty eight,
1:05:01
Speaker 1: and so on. You know, I'm not gonna keep going
1:05:03
Speaker 1: through all those. It's a little silly. The most important
1:05:06
Speaker 1: attributions of six sixty six, however, pertained to the second part,
1:05:11
Speaker 1: of course, But I think here at seventy one, I
1:05:16
Speaker 1: will leave it off. Yeah, the Gremlins got headless. I
1:05:20
Speaker 1: guess I don't know where my boy went, but yeah,
1:05:23
Speaker 1: I think he's gone. Maybe there's something with his internet possibly,
1:05:27
Speaker 1: so I highly doubt he's coming back. But yeah, for
1:05:30
Speaker 1: everybody watching, sorry about that. That's what's up. You're still here.
1:05:35
Speaker 1: I'm going to leave it off here, and I think
1:05:37
Speaker 1: if anything, remember that he's got his show on Thursday,
1:05:41
Speaker 1: also with his mail bag, so if you got any stories,
1:05:44
Speaker 1: send that in. He's also got Sunday he does the
1:05:47
Speaker 1: trialogues and Mondays. He does that stuff with Erros I
1:05:51
Speaker 1: think too in the Alchemy Mondays. So check his stuff out.
1:05:55
Speaker 1: Check out the Occult Rejects, bit Shoot Rumble YouTube, and
1:05:58
Speaker 1: all major podcasts. This one day, we got Georgina Rose
1:06:01
Speaker 1: coming on at six o'clock. Check that out, Plant the Orgy. Yeah,
1:06:07
Speaker 1: very excited to get her on. And then I thinks
1:06:09
Speaker 1: I supposedly should still have Freda RC coming on that
1:06:14
Speaker 1: night as well at nine o'clock, and that will be
1:06:17
Speaker 1: on Enochian Magic, and I expect that one to be
1:06:20
Speaker 1: very interesting. So tomorrow, yeah, we got two shows fully,
1:06:25
Speaker 1: so check it out. And yeah, that's a bit. That's
1:06:28
Speaker 1: it out of me. I'm done. Thank you for all
1:06:31
Speaker 1: jumping in and checking out more of seven seven seven,
1:06:35
Speaker 1: and we'll continue it next week until the next one.
1:06:37
Speaker 1: Everybody be well later