Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: The Future of the Future is hear for you to Lead
Transcript
- 0:01Speaker 1: The future is what the future is. Humans are living
- 0:10Speaker 1: in the presence and hoping for a better future, and
- 0:17Speaker 1: the future sometimes is seen in mystical terms, in predictable terms,
- 0:25Speaker 1: in deterministic terms. The future sometimes is meant to inspire,
- 0:31Speaker 1: to inspire humans to be better, and it gives hope
- 0:37Speaker 1: and promises, and the future is that thing. It's like
- 0:44Speaker 1: a deity, like a god, like something that humans look
- 0:49Speaker 1: up to. Life is lived in the future, and humans
- 0:54Speaker 1: see themselves as futuristic pains. And humans live in the present,
- 0:59Speaker 1: but they aren't fly working towards the future. And the
- 1:04Speaker 1: future becomes the thing, the destination that is reached or
- 1:08Speaker 1: sometime never reaches, the place to go humans might never go.
- 1:14Speaker 1: It's something to see that humans might not see. It
- 1:19Speaker 1: is like a war that humans try to breage, you know.
- 1:24Speaker 1: The day today becomes the war, the war that humans
- 1:29Speaker 1: must bridge or go through into tomorrow, so that today
- 1:36Speaker 1: becomes like a curtain, like a barrier, or like the
- 1:43Speaker 1: hope or the bridge to that future. So the future, therefore,
- 1:48Speaker 1: it's a thing that is not a thing, but it's
- 1:50Speaker 1: a thing because it's made a future never lived. It's
- 1:57Speaker 1: not the modern I dream or a segment of the imagination.
- 2:02Speaker 1: When humans dream, they think of the future. When human sacrifice,
- 2:05Speaker 1: they think of the future. When humans developed, they think
- 2:08Speaker 1: of the future. When humans unite their common calls course,
- 2:14Speaker 1: they think about the future. When the mother sends a
- 2:18Speaker 1: child to school, they think about the future. When a
- 2:21Speaker 1: person seeks a new job, the person thinks about the future.
- 2:26Speaker 1: When people get married, or fall in love or did
- 2:29Speaker 1: one another, they think about the future. When people act.
- 2:32Speaker 1: Somebody in office, they think about the future. When somebody
- 2:36Speaker 1: starts a business, they think about the future. When people
- 2:40Speaker 1: are being in a new city, they think about the future.
- 2:44Speaker 1: When people improve in their sciences and technologies, going to space,
- 2:49Speaker 1: creating the new GPU, explaining the size, seeking to understand
- 2:54Speaker 1: quantum information of Fijian technology, they think about the future.
- 2:59Speaker 1: They both think to the outside themselves, with their faith,
- 3:01Speaker 1: with the belief, with their God, with their system, they
- 3:05Speaker 1: think about the future. People build system to be on
- 3:08Speaker 1: the future. So the one thing that humans live for
- 3:13Speaker 1: is the future. Sometimes they might see the future through God.
- 3:19Speaker 1: They might see the future through their parents. They might
- 3:21Speaker 1: see their future true wealth through their business. They might
- 3:25Speaker 1: see the future true science and technologies. This future is
- 3:31Speaker 1: symbolized too many ways. Some see it as something to
- 3:39Speaker 1: fight for, some say as something to conquer or something
- 3:46Speaker 1: to dominate, something to control, And their future becomes their destiny,
- 3:53Speaker 1: and the question becomes what its destiny is a destiny
- 3:58Speaker 1: already predetermined? Is it predestination or the human being itself
- 4:05Speaker 1: to find its own destiny? Such becomes the thinking how
- 4:09Speaker 1: to conquer or or c or reconcile that press on
- 4:14Speaker 1: the future people? This I des invent and create systems
- 4:19Speaker 1: either democra like l a democratic system, or the s
- 4:24Speaker 1: a system where humans are free. And when to talk
- 4:28Speaker 1: about freedom is the freedom to define your future. WHENNA
- 4:31Speaker 1: talk about self determination, is self determination to define to
- 4:34Speaker 1: ts the determining your future. We talk about self alliances,
- 4:38Speaker 1: self reliance for you to shape your own future. We'll
- 4:42Speaker 1: talk about individualism is the right of the human being
- 4:45Speaker 1: to think for itself and to find its of future.
- 4:49Speaker 1: Or talk about free will or choice, It's meant to
- 4:53Speaker 1: take the choice towards that future that brings accountability and responsibility.
- 5:00Speaker 1: When the human beings six pace the sick pace to
- 5:02Speaker 1: live in a better world. The better world is in
- 5:04Speaker 1: the future. And when humans sometimes go towards they go
- 5:08Speaker 1: to war in the name of preserving the future, for
- 5:11Speaker 1: fighting the worlds and enemies of to die if we
- 5:15Speaker 1: take it. So, if we take away the future, everything
- 5:17Speaker 1: falls apart. The future becomes I think, that is so delicate,
- 5:21Speaker 1: so fragile, sophisticated, so ambiguous, so complicated, so complex, And
- 5:30Speaker 1: the same time that's simple. The drive to that future
- 5:35Speaker 1: becomes the human being. It's ambitions. How much you expect
- 5:41Speaker 1: from the future determines how much you work for that future.
- 5:46Speaker 1: There's some people who don't care about the future. That
- 5:49Speaker 1: some people don't the future doesn't doesn't matter, it's not important,
- 5:54Speaker 1: don't worry about So some steps of humans living in
- 5:58Speaker 1: God and that's stricken empowered to him, misery on that development,
- 6:03Speaker 1: and in a state of being that is not enlightened,
- 6:09Speaker 1: and they living in a state of mind that is
- 6:11Speaker 1: nothing but primitive, obsolete, sometimes repugnant and cruel and barbaric,
- 6:17Speaker 1: because they can destroy the future because the future means
- 6:20Speaker 1: nothing to them, and therefore they can take away the
- 6:23Speaker 1: futures of others because the future means nothing to them.
- 6:27Speaker 1: So therefore, for the safety of society and for the
- 6:29Speaker 1: better of humanity, it's upon the systems that be and
- 6:33Speaker 1: the authorities that be to always make every human to
- 6:38Speaker 1: have a longing for the future. They must make humans
- 6:42Speaker 1: to like the future, to want to be in the future.
- 6:46Speaker 1: It must give them something to believe in, something to
- 6:49Speaker 1: hold aunt, to think about the prosperous future that they
- 6:53Speaker 1: might want to live in one day. So the human
- 6:57Speaker 1: being is a futuristic type of being. That's why I
- 7:01Speaker 1: write somewhere in my work on published work, I talk
- 7:06Speaker 1: about the future of the future. I see the different
- 7:09Speaker 1: way of seeing the future. Some people see the future
- 7:13Speaker 1: for themselves, and it's better to see a future for
- 7:21Speaker 1: yourself than no future at all. So, based on futuristic thinking,
- 7:26Speaker 1: I see there are three types of people. The first
- 7:30Speaker 1: group of people who don't care about the future. The
- 7:35Speaker 1: future means nothing to them. These are people who invest
- 7:39Speaker 1: less in the future. And because they don't care about
- 7:42Speaker 1: the future, you can see in their lives. Their lives
- 7:46Speaker 1: are taken care of by others. They depend on others.
- 7:49Speaker 1: They don't want to work, they don't want to invest,
- 7:51Speaker 1: they don't want to contribute because they see that conviviition
- 7:55Speaker 1: as unnecessary. That's the first group of people. For a
- 8:00Speaker 1: good group of people sometimes become the leakish to the system,
- 8:03Speaker 1: the burden to the people and their liability, and they
- 8:06Speaker 1: become the problem to themselves because they don't care about
- 8:09Speaker 1: the state of their own being and they surrend their
- 8:11Speaker 1: life on faith to others to take care of them.
- 8:17Speaker 1: These are adults living as if they are babies, because
- 8:21Speaker 1: a baby knows nothing about the future, and the baby
- 8:23Speaker 1: doesn'tly care about the future, or the baby cares about
- 8:26Speaker 1: it and survivor that cannot come from itself but can
- 8:29Speaker 1: come from its parents and guardians and others. So adults
- 8:33Speaker 1: who don't care about the future they live in the
- 8:36Speaker 1: baby stead of being a reckless style of being. There
- 8:40Speaker 1: careless state of being, are unmindful state of being, and
- 8:45Speaker 1: they don't care the others. They kipnap people, they come
- 8:49Speaker 1: being mas suring or terror They don't care about life
- 8:53Speaker 1: because they know the future means nothing to them. The
- 9:00Speaker 1: system must make these people believe in the future, and
- 9:02Speaker 1: when the soft crime make people believe in themselves and
- 9:05Speaker 1: believe in something to look after, give those people the
- 9:08Speaker 1: hope of a better future if prevent them from doing crime.
- 9:13Speaker 1: When you see a seventeen year old with other ammunition
- 9:16Speaker 1: planning to go kidnap and kill people, destroy humans. That
- 9:22Speaker 1: those ammunitions show how much that kid does not care
- 9:25Speaker 1: about the future. It wants to terminate the future of others.
- 9:30Speaker 1: And the question becomes what type of society will let
- 9:33Speaker 1: the child do that. What hope did that society not
- 9:36Speaker 1: give to the child, What promised that society to fill
- 9:40Speaker 1: that child? What happened to the parenting of that child.
- 9:44Speaker 1: Because the infusion of hope for the future is given
- 9:48Speaker 1: to the kid first by the parents. The parents must
- 9:51Speaker 1: make the kid believe in the future the value education, value, work, value,
- 9:58Speaker 1: human relationship, development, value, self esteem, value, pride, and value heroism.
- 10:09Speaker 1: And parents must make the child want to be something,
- 10:12Speaker 1: to believe in themselves, want to be remembered for something.
- 10:20Speaker 1: So when society fails on people, and people fail themselves,
- 10:25Speaker 1: they live in that first state of the future, that
- 10:27Speaker 1: there is no future. That's the first group of people.
- 10:31Speaker 1: I call them the futureless people. Some futureless people are
- 10:38Speaker 1: by themselves, but some futureless people are first upon by system.
- 10:45Speaker 1: Some people that don't believe in the future is because
- 10:47Speaker 1: the system failed them catastrophically. The system failed to give
- 10:52Speaker 1: them justice and faintness, or treat them equity the equality
- 10:56Speaker 1: or respect or dignity the system deprived from them. Their
- 11:00Speaker 1: person could a died by racism, sexism, or baker try
- 11:04Speaker 1: or the system deprived them by where they were born.
- 11:07Speaker 1: Which the system finds some fault in the naturality of
- 11:11Speaker 1: a being, that the system punishes that ban for its
- 11:14Speaker 1: naturality and takes away from that being his future and
- 11:18Speaker 1: its hope. And the more they being tries to be better,
- 11:23Speaker 1: the system discriminate upon that being to estm that the
- 11:28Speaker 1: being gives up the quitting being being, that the system
- 11:32Speaker 1: fails and got no foundation like parenting a family, and
- 11:38Speaker 1: that a person that could believe in the future has
- 11:43Speaker 1: no person or no one, no relationship, no marriage, no child,
- 11:51Speaker 1: no companion, and they exclus to themselves. And these humans
- 11:56Speaker 1: therefore turn inward, lay and decide to take giver the
- 12:00Speaker 1: features of orders, or to punish the future. So when
- 12:04Speaker 1: the system don't treat their own people well, the system
- 12:09Speaker 1: is making those people to the featureless. And when people
- 12:13Speaker 1: give faith, give give up faith for the future, or
- 12:20Speaker 1: don't care about the future, they tend to be self
- 12:26Speaker 1: destructive or find it easy to disturb and destroy others.
- 12:35Speaker 1: So in the system don't give hope to people to
- 12:37Speaker 1: think about the future, of the hope of the future.
- 12:41Speaker 1: It's like the system is giving a weapon to destroy
- 12:44Speaker 1: themselves and destroy others. Sadism, psychopathy, anti anti social behavior,
- 12:56Speaker 1: and hatred and bitterness sometimes comes from peace. People don't
- 13:00Speaker 1: have hope for the future. A serial killer cannot be
- 13:04Speaker 1: a person with hope for the future. A psychopathic killer
- 13:09Speaker 1: or people that destroy others cannot. They take away hope
- 13:13Speaker 1: because they have no hope. When you hear that's somebody
- 13:16Speaker 1: on the train we stop an innocent Ukrainian beautiful girl
- 13:21Speaker 1: to death. You're asking where is hope for the future,
- 13:27Speaker 1: because you cannot kill that beautiful lady and go for free.
- 13:32Speaker 1: When you hear somebody go to shoot people and here
- 13:36Speaker 1: that five people are dead, here people, that people are
- 13:39Speaker 1: hurt here, you don't think those people and those people
- 13:43Speaker 1: have any expectations for the future. They don't care about
- 13:48Speaker 1: the future. The criminal balances between the profect and punishment.
- 13:57Speaker 1: Every saying reasonable human, we don't like to commit crime
- 14:03Speaker 1: because they will take away their freedom, and their freedom
- 14:06Speaker 1: is their future. It would take away their loved ones.
- 14:10Speaker 1: Inconciliation and imprisonment takes away everything from the human being,
- 14:15Speaker 1: but the human being will hope for the future. We
- 14:18Speaker 1: don't want the freedom or their freedoms taken away, but
- 14:22Speaker 1: some humans will want their freedoms to be taken away.
- 14:28Speaker 1: Some humans will delibility commit crime to go to prison
- 14:31Speaker 1: because they see prison as a place to do nothing.
- 14:37Speaker 1: Do not contribute to the future, but to let others
- 14:39Speaker 1: take care of you, to live a life of stagnation,
- 14:47Speaker 1: a life that produces nothing, helps nobody, but consumes everything
- 14:52Speaker 1: that the taxpayer is supposed to pay for because the
- 14:56Speaker 1: system failed to give those people hope. And systems in
- 15:01Speaker 1: themselves create the ideologies of the philosophies than nihilistic in themselves.
- 15:12Speaker 1: We should be careful with the policies and the document
- 15:16Speaker 1: and the traditions and cultures and religions that we try
- 15:20Speaker 1: to promote, because some traditions, culture and religion in themselves
- 15:26Speaker 1: are depressing and suicider that humans. We kill themselves, either
- 15:31Speaker 1: to be ma tired or to be seen as heroes,
- 15:35Speaker 1: and they take away the future. They take away their
- 15:37Speaker 1: own future in the promise of a bodyless life. I
- 15:45Speaker 1: don't know what type of future is that you kill people.
- 15:49Speaker 1: You kill ate humans, take away real dreams, and take
- 15:52Speaker 1: with real, real futures, hoping for something somewhere that is
- 15:58Speaker 1: nothing far from human imagination, that utopia of peacefulness by
- 16:06Speaker 1: killing others, that is in itself featureless. As the first
- 16:11Speaker 1: group of people, people who don't care about the future,
- 16:20Speaker 1: it is because they are nihilistic, depressive of society and themselves,
- 16:26Speaker 1: or self terminating themselves. Or people don't care about the
- 16:30Speaker 1: future because to them it doesn't matter no matter what
- 16:34Speaker 1: they do, the odds are stuck against them, a system
- 16:41Speaker 1: discriminated against them. That's why I see criminality in certain
- 16:47Speaker 1: societies are done by a particular group of people. Criminality
- 16:52Speaker 1: is almost always done by the most oppressive group in
- 16:56Speaker 1: that society. The society the group that society discriminate or
- 17:01Speaker 1: oppress or suppress or depresses or staff a neglect or ignore,
- 17:11Speaker 1: are exploit, or hate the most are always that group
- 17:17Speaker 1: that comment the most petty crime, the most civil unrest
- 17:21Speaker 1: and theft and burglary, and violence, and and and petit
- 17:27Speaker 1: crimes that that they are ci civil disobedient, create unrest
- 17:33Speaker 1: and insecurity in the streets, because those are people that
- 17:38Speaker 1: the system in themselves disinfranchises neglects to Those are the
- 17:45Speaker 1: two types of people that future those who don't care
- 17:49Speaker 1: about the future because they themselves are nihilistic. The question
- 17:55Speaker 1: becomes why it can still be traced back to childhood,
- 18:02Speaker 1: to their history, their conditions, their circumstances, and their situations.
- 18:09Speaker 1: Because every human being is a hopeful being. Human being
- 18:14Speaker 1: is born with hope. The air you bray the sun light,
- 18:17Speaker 1: a new day is always a new beginning. The question
- 18:21Speaker 1: is always to be asked to the system that bey,
- 18:26Speaker 1: then how come you create depressive, suicider and criminal minds
- 18:30Speaker 1: type of people? How come you create featureless humans? I
- 18:36Speaker 1: can't what happened to that system to give. But humans
- 18:44Speaker 1: that don't believe in themselves, don't have faith in themselves,
- 18:49Speaker 1: don't have faith in humans, don't have faith in the
- 18:53Speaker 1: system to have faith in the world, and don't have
- 18:58Speaker 1: faith even in their own future. That becomes the burden
- 19:02Speaker 1: of the system to answer us question. The job of
- 19:06Speaker 1: the system is to create futures for humans. As the
- 19:12Speaker 1: first group of humans, humans will don't even think about
- 19:15Speaker 1: their own future, and the second group of humans are
- 19:20Speaker 1: humans will think of the future. They think of the future.
- 19:26Speaker 1: As the second group, they think of the future, their future.
- 19:32Speaker 1: They are well been the individualistic future because don't make
- 19:41Speaker 1: the class of people. They think of the future of themselves,
- 19:50Speaker 1: so they create their own future. They work for their
- 19:52Speaker 1: own future, and their future is the future for themselves
- 19:55Speaker 1: and their children, or their family or the people they like.
- 20:03Speaker 1: I think about the future of their children. They work hard,
- 20:11Speaker 1: They believe in work, not in laziness, entitlement and victim hurt.
- 20:16Speaker 1: They know that nobody would wait for them. Those are
- 20:19Speaker 1: the group of people that are able to forgive the
- 20:27Speaker 1: system and take responsibility to shape their own future and
- 20:35Speaker 1: help shape the future of others. It's a people that
- 20:40Speaker 1: who don't give excuses or blame or why no matter
- 20:46Speaker 1: the discrimination and the hardship is to try to build
- 20:50Speaker 1: a business, send their children to school. They have hope
- 20:55Speaker 1: of a better future, of a better day for themselves.
- 21:00Speaker 1: Are those around there who do everything You compromise sometimes
- 21:08Speaker 1: for the sake of the future. They want to see
- 21:11Speaker 1: it better tomorrow. It's for the system to invest in
- 21:17Speaker 1: these people. It's the people who pay their bills, or
- 21:23Speaker 1: buy a home, or pay their taxes. We vote, we volunteer,
- 21:33Speaker 1: will do everything for the better man of the society
- 21:38Speaker 1: because they live in that society. It's a shared future.
- 21:45Speaker 1: It's a shared society and share responsibilities and implications and
- 21:51Speaker 1: expectations and commitments. This is the society that most developing
- 22:01Speaker 1: countries live living. It's a short term life based society.
- 22:15Speaker 1: That humans don't think in the projected future, but at
- 22:20Speaker 1: least they want to look to the immediate future. That's
- 22:26Speaker 1: a second group. They look at the immediate future and
- 22:30Speaker 1: they don't worry to the future, find the horizon that
- 22:35Speaker 1: might not come or might not be. They want to
- 22:38Speaker 1: do the things that take care tomorrow. I want to
- 22:42Speaker 1: make sure that tomorrow is peaceful. It's a people that
- 22:45Speaker 1: will work very hard, will create wealth, making sure that
- 22:50Speaker 1: that wealth is passed on. They will create systems that work.
- 22:56Speaker 1: See seek in the stability of those systems. They'll try
- 22:59Speaker 1: to create law and order in the streets and try
- 23:03Speaker 1: to create a role of law to do everything. Will
- 23:07Speaker 1: create all the mechanism of continuity, and this system it's
- 23:14Speaker 1: meant to men to make sure that it maintains the
- 23:18Speaker 1: status the status wore. So this uh it's second room
- 23:25Speaker 1: of the future of thinkers of being. It's the status
- 23:29Speaker 1: of future. If things are the same, those who benefits
- 23:34Speaker 1: you benefit. Losers are losers or they can do more
- 23:39Speaker 1: to be accepted, become the system where to be accepted
- 23:43Speaker 1: to a millionaire's club, you need, you need to do
- 23:48Speaker 1: a lot, because it's that status call future, and it's
- 23:53Speaker 1: the status call future takes care of the future of itself.
- 23:56Speaker 1: It's it's a it takes care of its own and
- 24:02Speaker 1: that status goes future or that that that individualistic future
- 24:09Speaker 1: where you you take care of your future and you
- 24:15Speaker 1: can go to war to preserve your future. So you
- 24:18Speaker 1: go to war, you can exploit others for yourself. That
- 24:22Speaker 1: the status of future is to ambass as much as
- 24:25Speaker 1: you can for yourself, Exploit as much from others as
- 24:29Speaker 1: you come to yourself. Bend the rules as you will
- 24:33Speaker 1: that will benefit you and those you like. Be as
- 24:36Speaker 1: corrupt as you want to be if it benefits you,
- 24:41Speaker 1: stay in power as long as you you want to
- 24:43Speaker 1: stay in power, if it benefits you, aer a lobby
- 24:47Speaker 1: for the palacies that they should that advantage you and
- 24:50Speaker 1: disadvantage others because it's you, you, you, you, you and
- 24:55Speaker 1: those you like. That's the racism, sexism, bigotry, and you
- 25:02Speaker 1: need you need polars type of seeing the world or
- 25:07Speaker 1: a dominant type of thing that you need to conquer others,
- 25:11Speaker 1: you need to redefine race and color, or you need
- 25:15Speaker 1: to create some artificiality. All those artificiality are smokescreen to
- 25:19Speaker 1: amass everything for you and the people you like, because
- 25:24Speaker 1: just you and those you like should have a future.
- 25:29Speaker 1: You talk about financial security, economic security, political security, geo
- 25:34Speaker 1: political security, military security, so you get a big army,
- 25:40Speaker 1: and the big army is to protect your way of
- 25:43Speaker 1: life and the partnerships and the blogs that people need
- 25:46Speaker 1: to protect your way of life. So it's everything to
- 25:49Speaker 1: protect the status quo, that is the status choose future
- 25:54Speaker 1: and the future in which humans are today are in
- 25:59Speaker 1: their status qus future, the future of the self, the
- 26:05Speaker 1: feature of a particular group, a particular civilization, a particular color,
- 26:12Speaker 1: a particular gender, and people from sect cult and association
- 26:18Speaker 1: organizations and fraternities and sororities. And it is to protect
- 26:25Speaker 1: a group call it of a church or a mask
- 26:28Speaker 1: or synagogue. It's people see themselves in camps. And this
- 26:32Speaker 1: status call future is that only set of futures should
- 26:37Speaker 1: be so futures of others. Features are classing and fighting.
- 26:45Speaker 1: Features are classing and fighting. Some features are classing and
- 26:51Speaker 1: flight fighting to the systems that they create. So the
- 26:56Speaker 1: philosophies and ideologies, system of governance and economics and cultures
- 27:03Speaker 1: and traditions of fighting. The status calls future has always
- 27:09Speaker 1: been the thing that destroys civilizations. Will asks what happened
- 27:14Speaker 1: to the anchors of the Marias of the Egyptians because
- 27:18Speaker 1: they start to fight themselves. My future is better, so
- 27:22Speaker 1: it's only my way or the highway, and this statutes
- 27:27Speaker 1: care future reach its epects of its own civilization and
- 27:33Speaker 1: it self destroys because it's conflicting ideologies that it can
- 27:40Speaker 1: be two party systems. They are fighting one another to
- 27:42Speaker 1: stroy one another. Our policies are better, just are not,
- 27:50Speaker 1: even though it's for the same system, the same country.
- 27:52Speaker 1: That they should put themselves together and look for the
- 27:54Speaker 1: future beyond themselves, they don't do that. That's the second future,
- 28:02Speaker 1: the status call future, in the individualistic future. It's the
- 28:08Speaker 1: future where people are massive a lot of wealth. Some
- 28:11Speaker 1: people live in the slums and the ghettos, and it's
- 28:15Speaker 1: a system. It's a future that has no future, but
- 28:21Speaker 1: it's a future that can sustain itself. It means people
- 28:25Speaker 1: live there and live in a bubble. They live in
- 28:28Speaker 1: their eco chambers, it. It's just a future that they
- 28:31Speaker 1: create for themselves. And they create, They create science and technology.
- 28:36Speaker 1: Their self absorbs their future. They create their own entertainment,
- 28:39Speaker 1: their own pleasures, and the future is them. They define
- 28:43Speaker 1: their own religion. God becomes then heaven is what they
- 28:47Speaker 1: decide how they create all this etopia of life and death,
- 28:53Speaker 1: and they consume themselves in that system of status quo
- 28:58Speaker 1: that they had changed for change. They go to war
- 29:01Speaker 1: to preserves change, and they have stratified as society with
- 29:06Speaker 1: the halves and the halfs now. Some have superior education,
- 29:09Speaker 1: some have inferior education. So believe in poor neighborhoods and
- 29:14Speaker 1: some living wealth in neighborhoods, so that they fight their status,
- 29:18Speaker 1: you know, the status quare. They create artificial status, they
- 29:21Speaker 1: create atticial construct it's not to see the pick up
- 29:25Speaker 1: picture is to limit life to them. They blind themselves
- 29:30Speaker 1: from the future itself. They create the artificial futures that
- 29:40Speaker 1: gives them meaning purpose and they believe in themselves. They
- 29:44Speaker 1: worship themselves and they celebrate themselves, but they don't want
- 29:49Speaker 1: to think about the future itself. The future, it's a
- 29:54Speaker 1: tech group, the feature of the future. The first group
- 29:59Speaker 1: has future or don't care about the future. The second
- 30:03Speaker 1: group has a future, but the features confined to themselves
- 30:07Speaker 1: or those they are like, or their own country, their
- 30:10Speaker 1: own race, or their own gender. Their future is a
- 30:13Speaker 1: future that it's only for them and not for certain people.
- 30:17Speaker 1: That's the status care future. It means everybody should have
- 30:21Speaker 1: a future. But some futures are more important than others.
- 30:26Speaker 1: Some come come be stratified to have less some systems,
- 30:31Speaker 1: like India. Some are actually cast that their futures should
- 30:36Speaker 1: be defined. So in some society they got delegation. Some
- 30:40Speaker 1: society women should accept a certain future. Some society, she
- 30:47Speaker 1: dominate the future sho only come from the man. In
- 30:52Speaker 1: some society the future she can only be defined by
- 30:54Speaker 1: a particular group and posts on others. It might be
- 30:57Speaker 1: between the race, or the color of their skin, or
- 30:59Speaker 1: the and that it makes the great construct that those
- 31:02Speaker 1: constructs define the future. So the future in the self
- 31:06Speaker 1: is limited. Right, the first feature has the future, the
- 31:15Speaker 1: second feature is limited. Even some people want to aspire
- 31:19Speaker 1: more in that future that status called future. They overkilled
- 31:24Speaker 1: that Mattin Luther King even like Jesus Embram Lincoln, or
- 31:35Speaker 1: they call them activists. It miss if you don't accept
- 31:38Speaker 1: the status quore, the enemy of the status squore. You
- 31:42Speaker 1: must write the way the status quo want it, must
- 31:45Speaker 1: report news the way the status wore want it, must
- 31:49Speaker 1: follow it the ways of the status quore. It means
- 31:52Speaker 1: you must accept your ranking in that pecking order order
- 31:57Speaker 1: else there is a problem. So stability in that in
- 32:03Speaker 1: the prescribed future. It's not stability that everybody is better.
- 32:10Speaker 1: The stability in that status called future is that you
- 32:15Speaker 1: accept your ranking, your quarter. So they say law and
- 32:24Speaker 1: order in the statue called future. That law and order
- 32:29Speaker 1: is to impose, is to impose on people and to
- 32:37Speaker 1: create fear and terror for people to accept their stratification order.
- 32:46Speaker 1: So the future will be giving by a politician. That
- 32:50Speaker 1: politician will talk about future. So future given by people,
- 32:55Speaker 1: be given by boss. How much you have been paid,
- 32:58Speaker 1: who you can get married, where you live. So your
- 33:03Speaker 1: features already find as they start to score future, the
- 33:06Speaker 1: pecking on the system future, because that features are thei ficure.
- 33:11Speaker 1: It might be bubbles in the stock market, inflation going
- 33:13Speaker 1: up and down. They create new assets, new consumptions. It's
- 33:18Speaker 1: a future that must consume itself, and on the future
- 33:23Speaker 1: consume itself. They give those people within that future some
- 33:29Speaker 1: reward after life. It might be to a god, to paradise,
- 33:34Speaker 1: to heaven, or a placefulness somewhere. That system terminates that
- 33:41Speaker 1: future through paradise or trade promise or a matterile or something.
- 33:47Speaker 1: So it's a future that's artificially constructed and maintain and
- 33:54Speaker 1: pass on from generations to generations. That's the future that
- 34:00Speaker 1: has no future, But it's a future within itself that
- 34:04Speaker 1: has its own bubbles. In that future, humans fight humans
- 34:11Speaker 1: for no reason. Everything is artificially constructed to keep the
- 34:18Speaker 1: system going. It means people believe that their colors that
- 34:22Speaker 1: they are not just to keep that future going. That
- 34:30Speaker 1: feature is not meant to do anything great for the
- 34:35Speaker 1: greater whole. That future actually is meant to suppress the
- 34:41Speaker 1: future of everything else, of everybody else. It means it's
- 34:47Speaker 1: a bubble that it must stay in the bubble called
- 34:50Speaker 1: the future. It's a balloon that humans are already in it.
- 34:58Speaker 1: Humans are in that system. Are you trying to look
- 35:03Speaker 1: out of the window might deflate the system itself. So
- 35:10Speaker 1: ask questions you don't follow, then you are disrupting the system.
- 35:17Speaker 1: If you're doing a PhD, you must do what they want.
- 35:20Speaker 1: If you're citing sources. It's a defined future. It's a
- 35:28Speaker 1: defined future. So you in that system you can really affirm,
- 35:37Speaker 1: you can worship, you can let belong, your features already
- 35:45Speaker 1: defined within that future. It's either for you to accept
- 35:50Speaker 1: it or leave it. So in that system that future,
- 35:54Speaker 1: truth does not matter. Truth in itself is defined. Everything
- 36:01Speaker 1: is defined. Happiness is defined, Truth is defined. Everything that
- 36:05Speaker 1: system has definitions. God things are already defined and things
- 36:10Speaker 1: already made. The world is already defined. God is defined,
- 36:17Speaker 1: Everything is defined. So humans you just accept that the
- 36:23Speaker 1: system knows better. And within that system of a defined future,
- 36:30Speaker 1: a statistical future, leaders will come up. They might have
- 36:36Speaker 1: won their parties for an elections. The ideologies are all designed,
- 36:43Speaker 1: just packaged differently because they'll play within the system. That
- 36:48Speaker 1: system in itself accepts what changed to be, what changed
- 36:55Speaker 1: to come. It may start change come from the system,
- 37:00Speaker 1: from certain group of people. It's not from the individual.
- 37:05Speaker 1: For that individual to create something new, that newness must
- 37:13Speaker 1: be based on the rendition of the system itself. So
- 37:19Speaker 1: in they start to cause system, it's fighting progress, it's
- 37:24Speaker 1: suppressing progress. That's why in those systems of tasts called systems,
- 37:30Speaker 1: they talk about democracy they talk about tyranny, oppression, autocracy,
- 37:40Speaker 1: because they talk about communism, socialism, they create all this
- 37:44Speaker 1: system that prevents a human being in itself from developing
- 37:51Speaker 1: itself individually. The human being must follow the prescription that
- 37:57Speaker 1: this system is like the doctor. It must follow particular medication.
- 38:03Speaker 1: You cannot seek alternative treatment. That becomes the problem. Oh
- 38:13Speaker 1: the statusical future, and that future is self destroyed self.
- 38:22Speaker 1: The First World War, the Second World War and all
- 38:28Speaker 1: these bombs, nuclear weapons. It's not for the future of
- 38:35Speaker 1: that future, it's to destroy it. So the system of
- 38:38Speaker 1: the status quo will destroyed self, just like a dinosaur
- 38:45Speaker 1: self extinct. That's the future upon which humans are believe it.
- 38:57Speaker 1: They talk about progress, gradualism. Years passed with humans in
- 39:07Speaker 1: this system, and there's nothing they're doing with their lives.
- 39:09Speaker 1: There's no bigger vision. The system is. Don't talk about jobs,
- 39:14Speaker 1: don't create jobs that have no meaning, no purpose. And
- 39:19Speaker 1: some of the companies they create actually kill humans. The
- 39:23Speaker 1: companies they create, they create products that actually are deally
- 39:27Speaker 1: for humans in the long run. But these companies are
- 39:30Speaker 1: fortunate five from the companies. It's not about the being
- 39:34Speaker 1: of the being itself, of which the future should be
- 39:38Speaker 1: at about the bean of the being itself. That's the
- 39:42Speaker 1: tech future. The turp future is the future for the
- 39:47Speaker 1: being of the being itself. There's the future upon which
- 39:52Speaker 1: my philosophy is start at the being of the being
- 39:56Speaker 1: and the being itself and nothing else that that wish
- 39:58Speaker 1: you have come to be can't be, but it can
- 40:01Speaker 1: only be the best of yourself, another copy of something
- 40:03Speaker 1: that's that must be original, authentical, organic. That's the future.
- 40:12Speaker 1: That's the third remo that future. A third future is
- 40:21Speaker 1: the future of the future itself. The first group has
- 40:27Speaker 1: no future, don't care about the future. The second group
- 40:31Speaker 1: thinks just about their own future. That's the society we're living,
- 40:36Speaker 1: and there's a human start we have on most of it.
- 40:39Speaker 1: And the tech group thinks about the future of that
- 40:41Speaker 1: future that we are living. Is it sustainable, is it conducive,
- 40:49Speaker 1: is it peaceful? Can be passed on to the children
- 40:52Speaker 1: of the world. That's the third future. That's thecond future.
- 41:00Speaker 1: Was a unipolar future. That type future is the multi
- 41:06Speaker 1: power future, the future of humanity, a sustainable future of humanity,
- 41:18Speaker 1: the peaceful future of humanity. That type future is not
- 41:22Speaker 1: the future of a state for the system. It's the
- 41:24Speaker 1: future for everybody, the future of the future. I wrote
- 41:33Speaker 1: a book on it. Most of the time, I haven't
- 41:35Speaker 1: published a lot of my stuff. I just write it
- 41:40Speaker 1: for the future of the future. A philosophy or the
- 41:45Speaker 1: feature of the future. Triangulism is for the feature of
- 41:48Speaker 1: the future. Motive uh, Motiversalism is for the future of
- 41:56Speaker 1: the future. The motiversalist. So the future of the my
- 42:01Speaker 1: being is for the future of that future. Everything I write,
- 42:04Speaker 1: everything else else I'm talking to you now is for
- 42:07Speaker 1: the future of that future. How do we make the
- 42:09Speaker 1: future of the future better for the younger generation, for
- 42:15Speaker 1: the future of things, for the future of being, for
- 42:19Speaker 1: the positive intelligence of things. Does the future talk about
- 42:25Speaker 1: the future of the future? That the being of the
- 42:29Speaker 1: being is the being itself for the good of itself,
- 42:33Speaker 1: for the good of all humans. That future in which
- 42:38Speaker 1: even religion is not seeing in my God, your God.
- 42:42Speaker 1: It's the future that they say God is one for everybody.
- 42:48Speaker 1: That the world is for everybody, a fair system, a
- 42:55Speaker 1: fair world, a peaceful world. It's only nuclear weapons for
- 42:59Speaker 1: the future of the future, because the nuclear weapons is
- 43:02Speaker 1: to destroy the future of others, the bombing hero himor
- 43:09Speaker 1: destroy the future of others. The one Ukraine and Russia
- 43:15Speaker 1: is des training the future of others. The one in
- 43:17Speaker 1: the middle is is to train the future of others.
- 43:21Speaker 1: Slavery destroy the future of artists. Colonization destroy the future
- 43:28Speaker 1: of artists. The inquisition destroy the future of artists. Toxic
- 43:34Speaker 1: nationalism destroy the future of artists. Dictators destroy the future
- 43:42Speaker 1: of artists. Tyrants destroy the future of others. All the
- 43:48Speaker 1: wars that humans are fought destroy the future of others.
- 43:52Speaker 1: All these chemicers that humans produce like that of humans,
- 43:56Speaker 1: destroy the feature of humans. The production that the things
- 44:00Speaker 1: we consume destroy the future of humans. Those things that
- 44:04Speaker 1: are maid are not made for the future of the future.
- 44:08Speaker 1: The planes we have to their crash destroy the feature
- 44:10Speaker 1: of humans. The cars have an accident destroy the feature
- 44:14Speaker 1: of humans. The social media destroy the future of humans.
- 44:23Speaker 1: People commit suicide based on it, people use it to
- 44:29Speaker 1: destroy others. That's the system that we're live in. The
- 44:37Speaker 1: future of the future is the future where the human
- 44:39Speaker 1: being purified. It's its intelligence. The human be sick, to
- 44:42Speaker 1: be positive, use his own life for good, for the
- 44:45Speaker 1: good of others, the good of everybody. That your life
- 44:50Speaker 1: affects others by not because of their race or the
- 44:53Speaker 1: gender where you're born, a multi versal way of thinking,
- 45:00Speaker 1: that the universe is just one unit of imagination unit
- 45:04Speaker 1: unit verse. But it's a martive versa versat way of
- 45:09Speaker 1: thinking unit power, malti versa, universa, molti versa. It's a
- 45:26Speaker 1: motiversal way of thinking, no universal way of thinking. That
- 45:35Speaker 1: the highest the status qure future can go is think
- 45:38Speaker 1: about his universe. The future of the future is a
- 45:43Speaker 1: motivesal way of thinking. What happened beyond that universe, what
- 45:48Speaker 1: happened beyond our earth. When talk about space station is
- 45:52Speaker 1: to a particular group of people, that uni race, rature, uni, polar, unia,
- 46:04Speaker 1: uni national, that uni being ware of saying things. It's
- 46:14Speaker 1: the status qual future and the motivers a feature is
- 46:19Speaker 1: the feature of the future. That's why in this world
- 46:24Speaker 1: people worship Jesus. It's the future of the future. Matin
- 46:28Speaker 1: Muritia can talk about the future of the future, about Lincoln,
- 46:31Speaker 1: try to break the future of the future. All the
- 46:34Speaker 1: Nobel laureates and all these scientists are innovators that geld
- 46:38Speaker 1: all these gadgets, all these new gadgets, and this new
- 46:42Speaker 1: rale of AI seeking to better the lives of humans.
- 46:47Speaker 1: But they are limited in themselves because within the blueprint
- 46:51Speaker 1: of this, it's the better the lives of just a
- 46:54Speaker 1: particular set of people, just a particular group of people.
- 47:00Speaker 1: So the prescription in my philosophy, I want to know,
- 47:02Speaker 1: if you're the future of the future, you know you're limited.
- 47:05Speaker 1: If whatever you're doing is limited to a particular group,
- 47:09Speaker 1: then you think about the statistical future. If whatever you're
- 47:13Speaker 1: doing it's about the whole universe, the whole world, then
- 47:18Speaker 1: you think about the future of the future. Coronavirus started somewhere,
- 47:24Speaker 1: it affects everybody. It affected everybody, So you cure the
- 47:29Speaker 1: chronavi virus helps the future of the future of everybody.
- 47:34Speaker 1: That's just an example. If a vaccine is made to
- 47:39Speaker 1: disadvantage a particular group, then it's meant for the statistic
- 47:43Speaker 1: or future. But if you make a vaccine that heals
- 47:46Speaker 1: everybody without discrimination, then that's the feature of the future.
- 47:51Speaker 1: And this system that practices racism, sexism and bigger trays
- 47:55Speaker 1: for the status called future. Because the feature of the future,
- 47:59Speaker 1: you have the reason them says them, and bigotry, because
- 48:01Speaker 1: the futures of everybody. The multipolarity vision that I write about,
- 48:10Speaker 1: it's a multiverse, a way of thinking. Now, what you're
- 48:15Speaker 1: doing is for the good of all. All means all
- 48:19Speaker 1: without discrimination. That's the feature of the future. Oppression in
- 48:27Speaker 1: one area create a depression in another area. When you
- 48:33Speaker 1: seek to take the rights of others, you prevent your
- 48:37Speaker 1: own self from expressing your own rights. A prison guard
- 48:42Speaker 1: is not that different from a prisoner, even though he's
- 48:44Speaker 1: taking care of prisoners. So when you suppress people, you
- 48:49Speaker 1: suppress you oppressed. When you oppress people, you suppress your
- 48:53Speaker 1: own rights. So a futuristic system system that thinks of
- 49:02Speaker 1: the future of the future, how would life be like
- 49:07Speaker 1: in a thousand years? How those climate change affects everybody?
- 49:17Speaker 1: How does it affect the future of everybody? Those who
- 49:22Speaker 1: cares about the future of the future would like to
- 49:27Speaker 1: strengthen international institutions to work for everybody. Those with the
- 49:35Speaker 1: start to score future, we like institutional systems to work
- 49:39Speaker 1: just for themselves. So by so doing, they're preventing the
- 49:44Speaker 1: future of others. The status score future actually enemies of
- 49:52Speaker 1: the future of the future. What is standing the way
- 49:56Speaker 1: of the future of the future is the statuscore future.
- 50:00Speaker 1: The statuscore future is fighting the future of the future.
- 50:06Speaker 1: The status score features means my way or the highway.
- 50:10Speaker 1: The future of the future means it is our way,
- 50:14Speaker 1: so let's all of us unite to make it better.
- 50:19Speaker 1: Humanity cannot be better in the statustical future. Statuscore future
- 50:28Speaker 1: prevent other futures from developing. The future of the future
- 50:40Speaker 1: is the beginning of my future, at the beginning of
- 50:42Speaker 1: buying philosophy, It's the beginning of by being so that
- 50:48Speaker 1: feature of the future. Countries will still be respected because
- 50:52Speaker 1: of their contribution in that feature of the future. The
- 50:56Speaker 1: country that invents the care to cancer helps the future
- 51:02Speaker 1: of all humans. That country will be respected. That person
- 51:08Speaker 1: will be venerated. That person still make wealth. That person
- 51:13Speaker 1: will be universally richer because the person's product is consumed
- 51:22Speaker 1: by everybody with that discrimination and the country therefore we
- 51:27Speaker 1: take the pride of it. Pride of it. So the
- 51:33Speaker 1: future of the future creates more wealth, more awareness, Humans
- 51:42Speaker 1: live healthier and longer. The future of the future takes
- 51:47Speaker 1: away all the investments in war machines. The future of
- 51:51Speaker 1: the future create positive intelligence. That's what I call positive activity.
- 51:55Speaker 1: Your intelligences because your product is necessary. The future feature
- 52:01Speaker 1: of the future note will not invent or create planes
- 52:04Speaker 1: that crash going the plane crashes, itcures humans. I was
- 52:11Speaker 1: all right in my work about balance intelligence the intelligent person,
- 52:20Speaker 1: in my philosophy, in my world, to create a product,
- 52:25Speaker 1: it must first balance. It must first solve all the
- 52:28Speaker 1: negative causalities are the product and break. So a product
- 52:31Speaker 1: must be negative causality neutral. Let me say it again,
- 52:36Speaker 1: in the future of the future, the product must be
- 52:39Speaker 1: negative causality neutral. It means, at base, the negativity of
- 52:47Speaker 1: your product is zero. Astriangalism philosophy, you can exponentiate the
- 52:55Speaker 1: positive causality of yourself and your product, of your mind,
- 53:00Speaker 1: your thinking, of your system. It makes you cannot exponenti
- 53:04Speaker 1: itative the negativity of your system. It makes you cannot
- 53:10Speaker 1: exponent it negative causality. It can only exponenti it positive causality.
- 53:17Speaker 1: That's the system of the or the future of the
- 53:20Speaker 1: future I'm talking about it. Miss what you're doing can
- 53:23Speaker 1: do good, it cannot do evil, cannot do bad. It
- 53:27Speaker 1: means if you have to produce a solda, for example,
- 53:31Speaker 1: you already know this solder will cause diabetes, got lot
- 53:33Speaker 1: of sugar, so we in that soda to have the
- 53:37Speaker 1: cure for that diabetes and sugar. So when I drink
- 53:40Speaker 1: the solder. For example, I cannot therefore have sugar diabetes
- 53:45Speaker 1: or hyper pressure because within that product itself has securities
- 53:52Speaker 1: on problems. Therefore, to produce a plane, it must know
- 54:01Speaker 1: the plane is going to crash. So therefore you must
- 54:05Speaker 1: solve or the negative causality that a plan not that
- 54:08Speaker 1: that that plane can do, before you can invent or
- 54:15Speaker 1: produce that plane. Therefore, you have produced even though you
- 54:19Speaker 1: have produced a statuscore product, because it kills other humans.
- 54:24Speaker 1: It profits you, but it takes the future of other
- 54:27Speaker 1: humans because every life taken as an Armstein, Nicola, Tesla
- 54:32Speaker 1: or or an Eland mass life destroyed just to be current.
- 54:37Speaker 1: When I call Eland mask, it's a very smart human.
- 54:43Speaker 1: It's trying to create the future. That's what I'm talking about.
- 54:49Speaker 1: Starlink is the future, space as the future. Neural Link
- 54:52Speaker 1: is the future. The quantum computing investment and future technology
- 55:02Speaker 1: just for the future. Intelligence for the future. But the
- 55:06Speaker 1: STATUSO future will destroy the AI will destroy the quantum completed.
- 55:12Speaker 1: It will infect them with the statistical intelligence, that is
- 55:15Speaker 1: the users for a particular group against certain group. It
- 55:19Speaker 1: means when intelligence discriminate, it is for the status or future.
- 55:25Speaker 1: When intelligence doesn't discriminate, it's for the future of the future.
- 55:30Speaker 1: When investments discriminate is for the status called future. When
- 55:35Speaker 1: investment doesn't discriminate, it's for the future of the future.
- 55:40Speaker 1: When education discriminate, it's for the status of school future.
- 55:46Speaker 1: When education doesn't discriminate, it's for the future of the future.
- 55:51Speaker 1: Anything that discriminates is that the statistical future. Everything that
- 55:56Speaker 1: doesn't discriminate, anything that doesn't discriminate, it's for the future
- 55:59Speaker 1: of the future. That's simple because once you dis won't
- 56:04Speaker 1: franchise people, you take away their future. When take away
- 56:09Speaker 1: the future of others, you destroyed, you retard the future
- 56:14Speaker 1: of the future itself. Because these people you are discriminating upon,
- 56:20Speaker 1: you don't know their future. That's what i'm That's what
- 56:22Speaker 1: I mean. But you're stolen their future. You have imposed
- 56:26Speaker 1: a deductive feature on the You have did classified their future. Racism,
- 56:36Speaker 1: declassify the future of others, segregate. You did classify the
- 56:40Speaker 1: future of others. Discrimination did classify the future of others.
- 56:52Speaker 1: So we are thinking, but within this rhythm of status
- 56:57Speaker 1: called future lives people like us that sees the future
- 57:04Speaker 1: of the future of every human being. All this future
- 57:08Speaker 1: wild dream of living longer. If all of us work together,
- 57:15Speaker 1: If science what was science, If science is what science is,
- 57:19Speaker 1: science shouldn't be working for the start to school future,
- 57:21Speaker 1: but for the future of the future, open source technologists.
- 57:29Speaker 1: If vaccines should be for the future of the future,
- 57:36Speaker 1: then most humans should be held at the vaccine. For
- 57:43Speaker 1: the future of the future to be what it tasts
- 57:45Speaker 1: or what should be. People should profit from the eyepiece.
- 57:53Speaker 1: It's an innovative future. It's an inventive future. Think about it.
- 57:59Speaker 1: There is treat semiconductors. That's where they start to score future.
- 58:05Speaker 1: When you restrict Nvidia from selling to certain countries, you
- 58:10Speaker 1: don't want those countries to grow, so definitely don't want
- 58:12Speaker 1: humanity to grow, so that that's the status quore future.
- 58:20Speaker 1: But if in Vidia is selling to those countries, in
- 58:24Speaker 1: Vida is an American company in that feature of the future.
- 58:29Speaker 1: It makes American important. It makes American respected because American
- 58:36Speaker 1: is trying to bet them feed the future of everybody.
- 58:40Speaker 1: So make American to be respected by the whole world,
- 58:43Speaker 1: not by a particular clique, a particular race, a particular
- 58:47Speaker 1: financial organization. It makes American to be American everywhere in
- 58:51Speaker 1: the world. If our intelligence if our intelligence to serve
- 58:58Speaker 1: the war, it makes us more important because we are
- 59:03Speaker 1: contratributing to the future of the future. It's a wealth thinking.
- 59:10Speaker 1: But one will restrict our technology for the status called future.
- 59:17Speaker 1: Somebody will create that technology for the future of the future.
- 59:22Speaker 1: And many people were working together to create the technology
- 59:25Speaker 1: of the future of the future than creating the status
- 59:28Speaker 1: called technology. It's a wealth thinking. It's a futuristic with thinking.
- 59:41Speaker 1: Humans are better working together than working in isolation. Humans
- 59:48Speaker 1: are better working together than working in isolation. If we
- 59:53Speaker 1: are working together for the good of humanity, for the
- 59:57Speaker 1: good of the future of the future, you don't go
- 1:00:00Speaker 1: to war. Talk about the future. War is for the
- 1:00:03Speaker 1: start to score. Future. War is to demolish and prevent
- 1:00:09Speaker 1: and destroy the future of others. Every bomb anywhere that
- 1:00:14Speaker 1: kills a child, it's a status score future war. That
- 1:00:22Speaker 1: child is a child the universe. That Chae is a
- 1:00:25Speaker 1: child of all of us. Armstand as a child of universe.
- 1:00:30Speaker 1: Nuclear tests that a child in the universe, as if
- 1:00:33Speaker 1: Newti in the child the universe. Those who create technologies
- 1:00:38Speaker 1: or ideologies or ideas that help everybody, that's a child
- 1:00:42Speaker 1: of the universe. That I call a motiversalist mine motiversalists
- 1:00:53Speaker 1: think about the future of the future, whativersalist thinks about
- 1:00:58Speaker 1: the multi versatalist think about the future of the future.
- 1:01:02Speaker 1: If you're a future of the future type of being,
- 1:01:05Speaker 1: then you're a motiversalist being. If you see the world
- 1:01:11Speaker 1: that is for everybody, then you're in the motiversalid moltiversalism
- 1:01:17Speaker 1: or multiversaliity war that will harness the positive intelligence within
- 1:01:25Speaker 1: the human being and the positive good within the human
- 1:01:28Speaker 1: being to build a better universe and better world. And
- 1:01:32Speaker 1: philosophy is the future of the future philosophy, not just
- 1:01:36Speaker 1: start to school philosophy. That's what I talk about, positive intelligence,
- 1:01:41Speaker 1: positive humanity. That the human being to anness the good
- 1:01:44Speaker 1: in itself for the good of all. That the human
- 1:01:49Speaker 1: being sure harness the good within itself for the good
- 1:01:52Speaker 1: of all. As the moti versalism and philosophy, the human
- 1:01:59Speaker 1: being an alligience in itself for the betterment of the
- 1:02:03Speaker 1: future of the future. It means our future might not
- 1:02:11Speaker 1: live in the future. That's what I mean by the
- 1:02:13Speaker 1: future of the future. Our future of my ownly sustain itself.
- 1:02:21Speaker 1: It might not fit in the future of things. If
- 1:02:24Speaker 1: it's our future, it miss it's not a future of
- 1:02:28Speaker 1: everybody else. If it's our god, and this is not
- 1:02:32Speaker 1: a god of everybody else. That's why in my philosophy,
- 1:02:38Speaker 1: god is the god of everybody, the omni greatest designer.
- 1:02:43Speaker 1: The God in my philosophy is a perkast or parkast letters,
- 1:02:48Speaker 1: the greatest own designer, and it's a god of everybody.
- 1:02:53Speaker 1: If it's something, it's just for you. It it's not
- 1:02:56Speaker 1: for the future of the future. It's very us there.
- 1:03:03Speaker 1: If you think this way, then you see yourself in
- 1:03:08Speaker 1: the future of things. Because if we don't see ourself
- 1:03:13Speaker 1: this way, we cannot harness the good in everybody. H
- 1:03:20Speaker 1: just keep discriminating within ourselves and creating these bubbles of
- 1:03:27Speaker 1: technologies that goes nowhere doesn't improve anything. I can tell
- 1:03:35Speaker 1: you that the most important technology invention, what's the vaccines
- 1:03:46Speaker 1: that prevents humans from dying from coronavirus. Coronavirus came here
- 1:03:53Speaker 1: to eliminate humanity. We don't know where it came from. Hope,
- 1:03:58Speaker 1: that was not the status quo future to destroy the
- 1:04:01Speaker 1: future of honists, but those who did everything to supply
- 1:04:08Speaker 1: the kids, the mask and everything, the venderson that keep
- 1:04:13Speaker 1: us all here. That's an invention on it. That's an
- 1:04:17Speaker 1: invention of a century. It helped humans to live, to
- 1:04:24Speaker 1: build that future of the future. We should think about it.
- 1:04:29Speaker 1: We should create technologists, the last technologies that after the
- 1:04:34Speaker 1: better men of all the eight point five eightpen fold
- 1:04:39Speaker 1: epens something belonged upon this planet Earth. If you create
- 1:04:43Speaker 1: a technology that is universal, you make more money. And
- 1:04:48Speaker 1: that good for capitalism? Am I kidding? If you're gonna
- 1:04:52Speaker 1: restrict your product us to a few buyers, how capitalistic
- 1:04:57Speaker 1: can that be? That's not capitalism, h that's communism. If
- 1:05:03Speaker 1: you're a productible soulial to certain people. Miss, you don't
- 1:05:07Speaker 1: want to make money, I mess, You don't want to
- 1:05:09Speaker 1: create wealth. Shouldn't money wealth mean health? Ask a question again,
- 1:05:20Speaker 1: shouldn't money and worth wealth together means health? Your health,
- 1:05:27Speaker 1: the health of the economy, the health of humanity, the
- 1:05:32Speaker 1: health of the universe, the health of the future, and
- 1:05:37Speaker 1: the health of the future of that future. If we
- 1:05:41Speaker 1: think about the future of our children without the with
- 1:05:48Speaker 1: I think of the future of other children that our
- 1:05:50Speaker 1: children are gonna share the same future with, then we
- 1:05:54Speaker 1: all thinking of a status called future that has no
- 1:05:58Speaker 1: bearing in the future of the future. If they're going
- 1:06:02Speaker 1: to be winners and lose us and that type of
- 1:06:08Speaker 1: future that is the wealth of seeing things. Then we
- 1:06:11Speaker 1: have this, then we are this stranger feature of the
- 1:06:13Speaker 1: future itself. It's the future of the future is the
- 1:06:17Speaker 1: future of everybody. They start to score futures the feature
- 1:06:22Speaker 1: of certain group of people. It's very ironic that the
- 1:06:27Speaker 1: start to score future create weapons that kills everybody. Think
- 1:06:33Speaker 1: about it. They start to score future creates weapons that
- 1:06:37Speaker 1: kills everybody. But but they don't create science that helps everybody.
- 1:06:44Speaker 1: They don't create technologies that helps everybody. If technologists are
- 1:06:48Speaker 1: help everybody, they're restrict their technology. But if they create
- 1:06:53Speaker 1: the things that kills everybody, then everybody must have it. HM.
- 1:07:01Speaker 1: How safe terminating can we be to the future? We
- 1:07:07Speaker 1: shouldn't think about the future of the future in order
- 1:07:14Speaker 1: to be the better thinking being. Think the other and
- 1:07:23Speaker 1: asked question. It's a matter of projection, perception, and perspective.
- 1:07:32Speaker 1: If you want to see technologies of the future of
- 1:07:35Speaker 1: the future, remember MPB measurement, proportionality and balance. We must
- 1:07:42Speaker 1: keep that mindfulness of things to create the best of things.
- 1:07:48Speaker 1: But if you are creating a future and dying for
- 1:07:51Speaker 1: a future and killing a lot of humans in the
- 1:07:54Speaker 1: name of wars for the future whom we want that
- 1:07:58Speaker 1: future to be sustainable. If you go to Ukraine and
- 1:08:02Speaker 1: kill all the people in Ukraine and just when Ukrainian
- 1:08:06Speaker 1: is left, for example, under Ukrainian, come against your own future,
- 1:08:11Speaker 1: to destroy your own future. That's why I called the
- 1:08:14Speaker 1: statusical future is self destroy it past problems to younger generations,
- 1:08:21Speaker 1: destroy their future of the future. Give them all these
- 1:08:24Speaker 1: terminal philosophies, right, self terminating philosophies, destructive philosophy, suicide philosophies
- 1:08:33Speaker 1: of racism, sexism, biggertry, nationalism, that you just self destroy,
- 1:08:38Speaker 1: kill others, they kill you back, ham others they have
- 1:08:40Speaker 1: you back, So you just back and forth and the
- 1:08:43Speaker 1: future of the future is never developed. That's why I
- 1:08:46Speaker 1: say humans come here. They have not passed their earth.
- 1:08:50Speaker 1: They have not invented anything that make them go be
- 1:08:54Speaker 1: on the earth. Because the create technologies are self destroy
- 1:09:01Speaker 1: They equalize themselves by killing themselves. That's what humans tell.
- 1:09:08Speaker 1: That's what I call the status of future means at
- 1:09:11Speaker 1: the end of the day, everybody is equal. What does
- 1:09:16Speaker 1: that mean? Everybody's nothing because we equalized by destroying of ourselves.
- 1:09:29Speaker 1: Think about the First and Second World wars. Just think
- 1:09:40Speaker 1: about the millions of lives destroyed. Why why why should
- 1:09:52Speaker 1: our civilizations be packed on the on the wars we
- 1:09:56Speaker 1: thought and the wars we want. You just try the
- 1:10:00Speaker 1: future by creating futures. Think about how many humans are
- 1:10:07Speaker 1: lost every day each time a bomb goes somewhere by
- 1:10:11Speaker 1: destroying the future of others to create what future? To
- 1:10:17Speaker 1: create the status future? If we do create that statustic future,
- 1:10:21Speaker 1: where does it go? Where does it lead own? Some
- 1:10:26Speaker 1: bodies sic a revenge to destroy their statuscore future. Think
- 1:10:30Speaker 1: about it, you destroy one million humans to create a
- 1:10:35Speaker 1: status quore that after ten or twenty thirty years, that
- 1:10:41Speaker 1: status squaes is destabilized and a new statute squre is created.
- 1:10:47Speaker 1: Then you start to quote kills maybe ten million humans,
- 1:10:53Speaker 1: and after twenty thirty years or forty years, that status
- 1:10:57Speaker 1: qua is destroyed. Humans are being destroyed. But one word
- 1:11:02Speaker 1: stay the same, statusco statustical statusqual a status of future.
- 1:11:10Speaker 1: It's unsustainable at which we are standing against is against
- 1:11:17Speaker 1: the future of the future. All these systems of to
- 1:11:20Speaker 1: day are statuscores a statuscore systems. They are meant to
- 1:11:26Speaker 1: prevent the future from the future of the future. I
- 1:11:30Speaker 1: mean systems are men are bandits are meant to prevent
- 1:11:33Speaker 1: other humans from developing. Assume that those humans will not developed.
- 1:11:40Speaker 1: There will be no car, no plan, no medicine, no
- 1:11:45Speaker 1: technology or the system of statusquore. It's only our people
- 1:11:51Speaker 1: doubt this. Now develop the technology of the future. What
- 1:11:55Speaker 1: if your people are not intelligent enough? Aye doesn't matter,
- 1:12:00Speaker 1: because who keep the status? Go to war and dominance?
- 1:12:04Speaker 1: And what type of world? Therefore are we building? What
- 1:12:08Speaker 1: our future one? Are we passing on? We can pass
- 1:12:13Speaker 1: the future to humans, but the future past the human
- 1:12:18Speaker 1: can sustain their humans. The future of the futures not
- 1:12:23Speaker 1: pass through a certain group of humans. The future of
- 1:12:27Speaker 1: the futures passed through the future generations to all the
- 1:12:30Speaker 1: future generations. It means we came, we burn the world,
- 1:12:36Speaker 1: and we pass it on. Where the world we are
- 1:12:38Speaker 1: passing today is unfair, it's infected, it's toxic, it's unsustainable.
- 1:12:46Speaker 1: So we actually desjoy the future of the future. No
- 1:12:51Speaker 1: matter our fancy words and our fancy systems, our fancy places,
- 1:12:59Speaker 1: we should we live in for the future of the future.
- 1:13:03Speaker 1: If you want to read AI philosophy, read my works.
- 1:13:11Speaker 1: My works laid the foundation to build a future of
- 1:13:17Speaker 1: the future. And that future of the future America still leads.
- 1:13:27Speaker 1: If we want to or just isolated. And what do
- 1:13:37Speaker 1: you do in isolation? What do you do? Isolation brings hate, envy,
- 1:13:49Speaker 1: Hatred is not a good thigh. Isolation create ignorance, get misinformation, disinformation, propaganda,
- 1:14:00Speaker 1: a miseducation it get false illusions and we get out
- 1:14:08Speaker 1: of your isolation. There left behind it is becoming obsolete.
- 1:14:17Speaker 1: The New way, it's championing the future of the future.
- 1:14:26Speaker 1: The New way. It's the future for all humanity. It's
- 1:14:32Speaker 1: good for business, it's good for capitalism, it's good for
- 1:14:38Speaker 1: the health of the planet. It's the future of the future.
- 1:14:43Speaker 1: Can the accept sustainable development? It means based on triangulism philosophy,
- 1:14:51Speaker 1: if you want to produce a car, the car shall
- 1:14:54Speaker 1: not crush. The plane should not crush. You want to
- 1:15:00Speaker 1: produce on a phone, you should know that the kids
- 1:15:05Speaker 1: will addict do on it. You should know that from
- 1:15:06Speaker 1: m I use the phone for ever. You should create
- 1:15:09Speaker 1: the software that does not create a negative causality. I
- 1:15:14Speaker 1: usually word create the software that's I create jobs. It
- 1:15:17Speaker 1: means you create you're creating good, positive jobs to solve
- 1:15:22Speaker 1: real human problems to prolong life and foster humanity by
- 1:15:28Speaker 1: making money good, healthy money, positive sustainable wealth. That's why
- 1:15:37Speaker 1: the feature of the future creates. The feature of the
- 1:15:40Speaker 1: future creates positive sustainable wealth, a negative causality wealth. There's
- 1:15:50Speaker 1: always wealth to be made. When before creating something, so
- 1:15:57Speaker 1: the future of the future, it says it's super it's
- 1:16:00Speaker 1: a beggar. Official of the future is too bake for everybody.
- 1:16:07Speaker 1: That's why I said everybody has the intrinstic individualistic gift.
- 1:16:11Speaker 1: Use that gift to add to that feature of the future.
- 1:16:16Speaker 1: Spend time to perfect your craft, not to clear negative causalities.
- 1:16:21Speaker 1: While all this system of oppression, dictatorship and naka, all
- 1:16:25Speaker 1: the system have today because they are suppressing humans from
- 1:16:31Speaker 1: creating the future of the future. They're subjugating humans from thinking, doubting,
- 1:16:39Speaker 1: asking questions. They're preventing humans from teking the best in
- 1:16:45Speaker 1: all the humans and the best in themselves. They start
- 1:16:50Speaker 1: to score future, she are transcend to the future of
- 1:16:56Speaker 1: the future. That's a realm of systems, the futuristic systems
- 1:17:03Speaker 1: of governance and structure. We base on the future of
- 1:17:08Speaker 1: the future as a way of thinking. That's what we
- 1:17:14Speaker 1: advance humanity to pass off the conquers universe and leave
- 1:17:20Speaker 1: beyond as a universe into the motive wers arrived. You
- 1:17:25Speaker 1: canno advance intelligence by stifling intelligence. You can too advance
- 1:17:32Speaker 1: one people as objecating another. The more you hold people down,
- 1:17:43Speaker 1: the more you are static, and the less they becomes
- 1:17:49Speaker 1: futuristic and viable for sustainable future. Philosopher prints they are intelligences.
- 1:17:59Speaker 1: Philosopher is Raizarre from the great city of Las Vegas
- 1:18:08Speaker 1: on on the future of the future are humans should
- 1:18:19Speaker 1: think beyond themselves? Thank you