Latest / Calvary Church with Ed Taylor Podcast / #20220817 - God’s Faithful Pursuit - Hosea 6:1-7

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#20220817 - God’s Faithful Pursuit - Hosea 6:1-7 · Calvary Church with Ed Taylor Podcast

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Welcome to the study of God's word recorded live at Calvary
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Church in Aurora, Colorado, to learn more about the many
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resources available, through abounding Grace, Media, or to
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tune into our live stream Services.
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Visit us online at Calvary. Co dot church or download our
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free Calvary Church app now. Let's open our Bibles and study
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God's word. I do get to share the word of
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God tonight and I've titled my message.
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God's faithful Pursuit. And then you'll notice a bandar
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it. These words, yada yada yada
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right now. I know to us.
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English speakers. Yada yada, yada is an expression
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we use for meaningless talk. Meaningless chatter this boring
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empty talk, but we're gonna discuss discover together
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tonight that yada for the Hebrew speaker speaks of something very
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deep and very profound. And so we are going to be in the
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Old Testament book of Hosea and the main text that will Source
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from. It's going to be Hosea chapter 6
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and we're going to be going through verses one through
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seven. So you guys are turning their.
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I'm going to pray and just B, the Lord into the message and
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you know, before I do that I just, you know, one of the I had
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a conversation with the in today and as we were talking about
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yada, he even told me, you know, he's done a message in the past
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on yada and he did it from this perspective of worship and it's
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a really rich word is we're going to discover but tonight's
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worship was just really fresh and good you know that thousand
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Hallelujah is. And as I was listening to the
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worship songs you know one of the songs is He's talking about
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He Reigns and another one is talking about he's to enthrone,
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right? And and all of those words speak
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to a kingdom, speak to a King, we're going to talk about that
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tonight. You know.
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So the was just moved by worship and I'm thankful for that.
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So let's pray Heavenly Father, we do come before you and Lord,
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I know that, you know, in this room everyone comes in, you
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know, from their week and we're thankful to be here and we come
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in in different Ways some come in just ready to receive from
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the Lord? Some come in.
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Barely like man they just made it but father you know you know
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every hair on their head you know what's going on in their
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life. You love them, you know them and
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you care for them and each of us are here father, and Out of all
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the places we could be on the earth.
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Here we are. And so Lord, we dedicate this
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time to you, we thank you for your word and Lord.
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I just ask that you use me in this section of scripture.
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And just this, this beautiful, beautiful section of the Old
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Testament with Hosea, and just his passion.
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Lord, may he speak tonight. Lord met him, in his words,
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speak through through me. In Jesus name, we pray.
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Amen. I do want to welcome, you know,
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so you might be online. Or in the radio and do you want
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to welcome you guys and welcome. All of you here tonight.
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And so if you're not already there open, you know, open your
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Bible to Hosea chapter 6 and Hosea is a minor prophet and
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therefore, it might be kind of hard to find, so you have to use
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your table of contents, go for it.
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I could tell you, what, page, I'm on a my Bible, but you
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probably don't have my Bible and I'm going to be reading and
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teaching tonight from the New Living Translation.
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So listen. Follow along as I read God's
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word. This is what it says.
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Come let us return to the Lord. He has torn us to pieces.
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Now, he will heal us. He has injured us.
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Now, he will bandage our wounds and just a short time.
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He will restore us so that we may live in his presence.
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Oh that we might know the Lord. Let us press on to know him.
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He will respond to us as surely as the arrival of dawn or Or the
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coming of rains in early spring o Israel and Judah.
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What should I do with you? Ask the Lord for your love,
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vanishes like the Morning Mist and disappears like do in the
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sunlight. I sent my profits to cut you to
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pieces to slaughter you with my words with judgments as
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inescapable as light. I want you to show love, not
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offer sacrifices. I want you to know me more than
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I want burnt offerings. But like Adam, you broke my
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Covenant and betrayed my trust. so, if you're in the NLT, I want
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you to, if you write in your Bible circle, the word know that
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shows up two times in verse 3, if you're in the new King James
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Bible, in verse 3, your to, to Circle would be the word.
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No. And then the phrase knowledge of
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the Lord, Then in verse 6 of the NLT circle, the word no.
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And in nkjv circle the phrase knowledge of God.
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And when we see the word no or knowledge in Hosea, it is the
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Hebrew word yada or a derivative of that word.
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And what we find when we read the book of Isaiah is that Jose
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has Central complaint with the people is that they don't know,
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God, That's his complaint and this word to know yada is found
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all over the Old Testament. And we need to understand what
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it means in most Semitic languages.
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It signifies sexual Union, as well as mental, and spiritual
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activity in Hebrew. Yada means more than just the
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possession of abstract Concepts. It points to this inner
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appropriation, right this, making it yours, it points to
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feeling it points, to a reception into our very souls,
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and it involves both an intellectual and an emotional
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act, you know, for me, that brought to mind what we're, you
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know, how we're supposed to love God.
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And how is that with all of our heart, with all of our mind,
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with all of our soul and with all of our strength, In this
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world, you gotta also denotes concern in her engagement
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dedication or attachment to a person.
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Yada yada yada now, that's yada. Yada yada.
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This is much more than meaningless chatter, and it's
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definitely not boring. It is this type of knowing that
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is the essence of God's heart towards his people towards you,
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and God knows his people and he Longs for them.
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This is Illustrated in Hosea, chapter 9, When God says o
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Israel. When I first found you, it was
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like finding fresh grapes in the desert.
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You know, and when you're reading scriptures, you just
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kind of sit and hang out in that imagery for a second.
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Go man, if I'm crossing the desert and I'm thirsty and
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there's no water inside and somebody hands me, a handful of
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grapes, ha ha. Those are going to be the best
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grapes on planet Earth and this is what he says.
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When I first found you it was like finding fresh grapes in the
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desert. When I saw your ancestors it was
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like seeing the first ripe figs of the season.
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And then he goes on to say, when Israel was a child, I loved him
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and I Called my son out of Egypt and it was a goes on in chapter
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11 reflecting for with with God remembering and reflecting on
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what it was like growing up is people and taking care of them.
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Listen to what God says, he says, I myself taught Israel how
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to walk leading him, along by the hand.
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I led Israel along with my ropes of kindness and love.
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I lifted the yolk from his neck, and I myself stooped to feed
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him. So far so good.
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But he speaking of Israel, doesn't know or even care, that
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it was I who took care of them. And so if you recall from what
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we read in chapter 16 verses 6 and 7, God said, I want you to
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show love not offer sacrifices. I want you to know me more than
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I want burnt offerings but like Adam, you broke my Covenant and
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betrayed my trust. And this this knowing yada this
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caring this longing, it exists inside of Covenant.
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This constant solidarity. That is sought.
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After this, emotional identification with God, has to
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be protected and it has to be guaranteed.
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And guess what? That's exactly what God does
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with us through Covenant. With God, all we get her
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guarantees. We get promises and all the
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promises of God are what? Yes.
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And amen. We can count on them.
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He is always always, always faithful.
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He covenants with us. So what is a covenant?
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A covenant is a pact or an agreement between two or more
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parties. And the thing with covenants,
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covenants have conditions and stipulations with consequences
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for breaking the stipulations. And when we look at covenants,
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you know, like as you're growing in the word and as you're
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becoming a Bible student and you're bumping into these
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covenants throughout the Bible one of the challenges with
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understanding the covenants is that there's more than one
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particular Covenant in the Bible.
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So we must be careful to study the particularities of each
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Covenant as well as to see the overall General pattern of all
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of the covenants. And here's the key to the
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kingdom, that overall General pattern of all the Covenants.
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Grace, you know, every time I think of the word Grace I want
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to say like a Scottish or I guess Scottish Irish and I don't
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know, pardon me if you're Scottish or Irish.
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But I just hear Grace Grace that overall it's going to raise its
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that's what it is. And boy, do we need it.
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And so if you hear anything in this here, this covenants,
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represent gods constant, fateful Pursuit Of Us of you.
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He wants a committed relationship and for us to
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experience his love to Perience. This piece and experience his
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freedom. That's what I've Loved about
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being in Hosea, you know. This was a passionate man, you
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know, and as we're going to see, you know, as he's as he's
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dispelling and pointing out the adultery of Israel.
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He's commissioned to marry a prostitute himself.
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So he's living it out. He's totally connected yada with
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God. In the Earthly plane.
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He's living it out. And it's there's an experience.
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And God wants us to experience his love, his peace, his
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freedom. We saw this word covenant and
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verse 7 of our reading and it said, but like Adam, you broke
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my Covenant and betrayed my trust.
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This one sentence speaks of the adamic Covenant and speaks to
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the current Covenant that the people were under that the
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Israelites were under during the time of Hosea which was the
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Mosaic Covenant. So I want to touch on these here
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to give us some context and where we're going So, the adamic
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Covenant was established between God and Adam and it required
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obedience from Adam to God's command his one command.
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And we know what that is. Don't eat of the tree of the
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knowledge of Good and Evil. If you don't eat of it, you have
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eternal life. If you do eat of it, you shall
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surely die. And as we all know, oh, they
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ate, he broke it. And after Adam failed to keep
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the Covenant God, then instituted the Covenant of Grace
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which was the ultimate Covenant of redemption found in Jesus
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Christ, which is the New Covenant of which Believers are
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under today. Now I'm not God but I try to
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imagine what he was thinking about when Adam broke the
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Covenant and I imagine it's something like this you can have
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your own imagination but I Didn't, you know, like him
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thinking Adam doesn't get it. He can't keep his side of the
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contract. So I'm going to intervene in a
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way that will provide him, this ocean of Grace to float around
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in until he does get it. It's kindness that brings
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repentance. I'm going to move through time
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and history through a chosen people through Empires showing
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mankind who I am and that my promises are sure and true.
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For mankind to know me, yada to have that inner appropriation,
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that feeling that reception into the soul for them to be
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dedicated to me, attached to me to truly abide in me. and here
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in verse 7, we see that like Adam The Israelites have broken
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their Covenant to theirs was the Mosaic Covenant.
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Now, there were more covenants between the adamic Covenant and
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the Mosaic Covenant. And for our purposes, I want us
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to be aware of the one that God had with Abraham called The
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abrahamic Covenant and God's covenant with Abraham was
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threefold. The Promised Land.
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The promise of descendants and the promise of blessing and
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Redemption and where the Israelites right now in the book
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of Hosea and the promised land with mucho descendants and with
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mucho blessing and Redemption. That's God's calling card.
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God keeps his promises and he's faithful in his pursuit of us.
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Now, for the Mosaic Covenant, this is the Covenant, god
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establishes with the people of Israel at Mount Sinai after he
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led them out of Egyptian slavery.
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And with it, God supplies the law that is meant to govern and
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shape the people of the land of Israel, the promised land.
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And it was at Mount Sanai that God spoke with Moses and the
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Jewish people Excuse me, spoke with Moses and the Jewish
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people. renewing, the Covenant that he had made with Abraham
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and at the same time, God gave the Jews, the Ten Commandments
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Now the Ten Commandments were this set of rules by which they
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shall live, should live and it was these 10 commandments that
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set forth the principles for some 600 other laws.
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On which they were based. So this is the Mosaic Covenant
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or sometimes you'll hear it called the law of Moses and did.
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The people uphold their side of the Covenant.
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No. They had instituted a
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sacrificial system and an institution of the sacrificial
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system. You know, what Jose has speaking
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into his. He speaking into leaders and two
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priests that have gone off course.
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And inside of the sacrificial system, you know, what was meant
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this outer work, right? This outer work that they were
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constantly doing was really always about an inner work.
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But they didn't get it and it was always about that inner
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work, you know? And so as I was just reflecting
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on, you know, it's hard for us sometimes to imagine, you know,
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the sacrificial system and I imagine being one of the
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priests, you know, and if you're one of the priests and someone
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is bringing an atoning sacrifice, and your job is to
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sacrifice this lamb. The first lamb that you
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sacrifice is going to be a big deal, you know, and it's kind of
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Stark. But like if you imagine slicing
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his throat and blood coming out of the Lambs neck.
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Whoa. And then time goes on, right?
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And at Passover, just a thousands and thousands of
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sacrifices that the people would bring all of a sudden.
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I can see where the priest is just looking at this as a job
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Duty kind of almost considering himself a butcher of sorts.
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And it's just like, no, no, no. Why is the sacrificial system
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set in place in the first place to atone for your sins so that
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you can be in the presence of a holy and righteous God.
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And that outward work was always meant to point to the inner work
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to stay in this posture of yada with God.
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And I want to clear up one last thing in regard to Covenant
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before we get into what Hosea was dealing with and it's this.
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So we the 2022, we are in a time where our modern Minds struggle
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with this idea of Covenant. Why because so much of the
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cultural pressure that were under dictates that our
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relationship should just be simply transactional.
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And transactional sound something like this.
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What have you done for me lately?
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Or something like you know I scratched your back, now you
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scratch mine, but let's stick with, let's stick with what have
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you done for me is done for me lately.
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Well. It doesn't play inside of a
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covenant relationship. A covenant relationship is not
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focused on whether or not the other person delivers the goods.
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So right now we can all completely trash the saying,
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what have you done for me lately, we just trash it ready?
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Hold your hands up and take out your imaginary piece of paper.
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Yep, I'm talking to you. Take out your imaginary pencil
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and write on there. What have you done for me
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lately? Now, crumple it up in this
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little ball and throw it in the trash.
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It's gone. A covenant relationship is one
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based on a solemn vow to hold up your own end of the agreement of
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the agreement, regardless of whether the other person does or
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not. This is the most beautiful, the
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most beautiful of all relationships, why?
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Because it means But you can truly be known.
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My tears. I'm sorry, my tears.
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I have teenage boys. And it's just a different
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culture, you know, and I want them to be known inside of
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marriage inside of that Covenant relationship.
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I want them to know where it is, you know what it is and to
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experience that So that they keep so that you can truly be
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known, ya da known in all of your glory.
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But guess what, also known and all of your depravity and all of
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your shame, all of your failures and all of your insecurities,
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you get the good stuff and the bad stuff and not only known,
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but in all of that, you're still loved, This is the meaning of
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unconditional love, truly known and dearly loved.
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It's God's intention that we have this type of relationship
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with him and the closest Earthly picture that we can get of.
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This is marriage, so when man and a woman Covenant together,
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not based on what the other person does.
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But rather through for better for worse for richer, for
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poorer, in sickness, and in health, no matter what the
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marriage holds is that what the culture culture is telling you,
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Give it a shot. Try it out.
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If it doesn't work, go get another one.
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That's not the game here, guys. So, these statements for better
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for worse for richer, for poorer in sickness and in health, they
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don't make any sense in a transactional relationship.
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These statements are meant for a covenant relationship that place
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where you truly know each other and deeply love one another
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unconditionally. And the reason that God has
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designed marriage to work this way is because it displays to
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the world, the way God loves his people This is the very heart of
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our faith guys. This is a very heart of
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Christianity. We don't believe that God loves
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us because we have done good, that would be a transactional
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relationship. Go for it.
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Strive your tail off doing works for God and see where that gets
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you It's not a transactional relationship rather at the heart
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of Christianity is the Covenant Love of God.
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Get the sad truth is that all of us according to the Bible are
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more like a faithless bride than a fateful one but praise God
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because he's the bridegroom and he's faithful he's faithful and
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he forever pursues us. He looks to truly know us yada
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inside of a covenant relationship.
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In the book of Hosea, captures this picture of marriage and
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Covenant profoundly. And I would encourage you guys.
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I would, you know, I would hope that all of you.
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I mean, we're just going to touch on, you know, this this
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section of scripture but a Hosea is rich, rich, Rita's, 14
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chapters go for it. Soak it in throw on your Bible,
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lap, go home, listen to it. You know, you can, you can play
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it on your way home, listen to it.
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And what what's going on? So it's Hosea, captures his
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picture of marriage and Covenant.
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And as Hosea is commanded by God And it blows me away, God tells
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him to go and marry a prostitute so that some of her children
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will be conceived and prostitution and he's doing it
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in the Bible tells us explicitly.
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He's doing it as an illustration of how Israel has acted like a
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prostitute by turning against the Lord, by committing Harlot.
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Re through politics and through the worship of other gods.
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Hosea's personal fate becomes a mirror of what God was dealing
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with hosea's sorrow. Echoes God sorrow.
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In reading through this Old Testament book, it can be a bit
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like an emotional roller coaster ride as it should be. and I know
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that in here, I'm sure there are some of you that have dealt with
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an adulterous relationship, you know, the consequences, You know
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what it is to have your trust betrayed, you felt that, you
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know what? That's like, And then, you know
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what, it's like to try to restore that.
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And you know that there are some key ingredients.
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Whoever was did, the ACT has to be repentant.
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And then the victim has to be forgiving.
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And God is asking Israel for repentance.
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And we know that he's eternally willing to forgive.
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So, Hosea would experience the whole drama between God and
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Israel in his own marriage with Gomer and for sure this level of
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knowing yada what God was dealing with allowed Hosea to
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bring the passion to bring the words from highs and lows,
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giving the words of judgment in one section because when you're
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reading Hosea you go from like judgment hardcore like whoa
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what's happening here to then all of a sudden words of Hope
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and restoration right in the neck Declaring.
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As we saw in verse 4 of our text in chapter 6, what did God, say,
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o, Israel and Judah. What should I do with?
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You says the Lord, what should I do with you, huh?
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Because of adultery hosea's, wife Gomer would be cast out and
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in parallel because of adultery God's bride, Israel would have
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to be cast out also, cast out from the Promised Land, And you
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guys got to know this is unique in this time of History.
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You know, the Israelites in the promised land amidst the
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Canaanites they were surrounded by gods who were all about
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power. Right?
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And if I were from another land, say the Assyrians, which were
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going to talk about, and I had the god Asher Asher, like
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everything about Asher was based on. our country and if our
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country was winning the war and if our Empire was growing, How
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in the world would how in the world, how in the world?
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Would we ever get words like this from one of their gods?
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We wouldn't there's no way there's no way we would get
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words like that. Why?
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Because it's about their power. And there's no way that they're
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going to to give words about their God, throwing them under
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the bus and this is kind of what this sounds like.
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But we all know again that it's exists.
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It exists inside of this Covenant with God and God has
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this bigger plan. One of the ways Israel commits
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adultery is to look to Earthly military.
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Power, God is king of Israel but the king in this time, King King
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jeroboam the second. He's not looking to God and
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Hosea proclaims in chapter 8. They set up Kings but not by me.
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They made princes but I did not acknowledge them.
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From their silver and gold. They made Idols for themselves
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that they meet, that they may be cut off.
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And guess what they were cut off.
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Ultimately, they get exiled out of the land and God does have to
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judge. He has to judge.
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Why? Because he's righteous.
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You know, and in children's ministry I've been in children's
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ministry since 2011 and there's always this topic of judgment
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and mercy and Grace and just really kind of shaking it out
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and just coming to you know, like the verse in the Bible that
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talks about vengeance, is mine, saith the Lord.
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Thank God for that. Like are we really turning our
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Vengeance over to the Lord? Because we get wacky when it
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comes to Justice. But God has to judge because he
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is righteous, but it's not just the Kings.
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It's the people to in chapter 7. Here's what God says about.
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The people, they are all hot like, an oven and have devoured,
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their judges, all their kings, have fallen, none among them
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calls upon me. So what's happening during this
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time is a Syria is emerging as an Empire, crossing the, your,
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the Euphrates and and leading Expeditions into the promised
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land. And what does this serious?
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They compel Israel to commit to their sovereignty and pay
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tribute. So here's God's people in the
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promised land paying tribute to pagans and heathens.
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Well, as they're paying tribute, there are many in Israel.
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They don't agree with this and the internal Anarchy begins.
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Israel's Kings and factions, begin, scheming and murdering
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why so that they can be get in leadership.
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So they can provide their solution to the Assyrian
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problem. And these final Kings of Israel,
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don't go to God. But begin creating alliances and
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alliance with Egypt in hopes of getting back to their own
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sovereign state playing politics.
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Well, the king of Assyria. Tiglath-pileser.
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The third will have none of it and he implements a new policy
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of Conquest. He began the policy of deporting
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conquered populations from their Homeland and placing the placing
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that you know. So sorry he began a policy of
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departing conquered populations from their Homeland and of
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placing other Exiles from distant areas.
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In the evacuated territories, thus eliminating, any effect of
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rebellion. And this was how Israel was cast
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out in 722 BC. It Northern Israel is defeated
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and 10 Northern tribes go into captivity.
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God's chosen people out of the Promised Land.
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Hosea had been speaking into this as he sounded the alarm in
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chapter 5. Fri Aim.
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So one of the ways that Hosea refers to Israel, he'll call
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Israel after IE more. Jacob.
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So, when you hear F, what I am here, Israel, after I am shall
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be desolate in the day of rebuke among the tribes of Israel.
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I make known what is sure. The princes of Judah are like
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those who remove a landmark. I will pour out my wrath on him
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like water if frame is oppressed and broken in judgment because
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he willingly walked by human precept.
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Therefore, I will be to FR. I am like a moth into the house
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of Judah, like rottenness. He was letting Israel know that
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they were playing the Harlot in politics.
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He says in chapter 5, I know a frame and Israel is not hidden
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from me for now. Efraim.
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You commit harlotry. Israel is defiled.
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Hosea knew that there was no legitimate king in Israel, as
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kingship was to be derived from Divine election.
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These Kings were emerging from violence and Rebellion.
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Why? Because they were playing
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politics. And don't we sometimes don't we
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get pulled into that temptation to play politics.
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It's an easy trap. Don't get me wrong.
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I know that, you know, soon as anyone starts talking about
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politics. It's kind of the Sacred ground
29:23
ground. It's a hard topic to discuss and
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why? Because we live in a great
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country, we're in the United States were in a place of
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historical Prosperity, we're in a place whose very Foundation
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has guardedly guardrails. We're in a place that allows us
29:39
to current freedom to even be gathered here tonight.
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And I love it and I'm thankful for it.
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I'm thankful for the protection that we've had.
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I'm thankful for those who defend those guardrails but I'm
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aware that even with Godly guardrails we can get off track.
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And I also know where my true loyalties lie and hear me
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believer. Her loyalty is the lordship of
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Jesus Christ. He is our King.
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We are in a Divine monarchy. We're not in a democracy.
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We're not in a republic. We are in a monarchy, guys.
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He is our King. We were to look to him as king
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while living here. And what does the Bible say?
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We're like aliens foreigners. And we know that God can change
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the hearts of leaders and Kings like he changes the paths of
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rivers. We know that we live in God's
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dispensation of time, and we are to pray for our leaders in our
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authorities. And as we live here, as much as
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depends on us, what does the Bible say?
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It's live at peace with all men. But don't be rude by politics.
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We have to be careful navigating through this, yes, we have some
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garlic Godly guardrails in our country, but that doesn't mean
30:51
we go about it in a Godly way. Israel had the Ten Commandments.
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and the 600 laws talk about Godly guardrails, And they went
31:01
off track to and Hosea bangs, his passionate drum reminding,
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Israel reminding us that the Lord is our King.
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So Israel is looking to military power and not looking to God,
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this was not their only adulterous act, they also
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committed adultery with other gods.
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They were doing they were doing, you know, they like I said
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earlier they had their sacrificial system so they had
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their Altar for God. Elohim Adonai.
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Yahweh God. But man those guys in that, you
31:38
know, next door that was a really cool alter that they that
31:41
I saw over there. Hey can you commission so-and-so
31:43
to to get the designs of that altar so we can bring that one
31:45
in too. So let's let's make some
31:47
sacrifices here as well. Committing adultery Israel.
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It taken all the abundance that God had provided for them such
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as grains such as wine such as oil and dedicated it to the
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worship of the Canaanite, god Baal.
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Therefore God had legitimate reason to end the Covenant and
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divorce Israel. After considering it got instead
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says that he's going to pursue Israel once again and renew the
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Covenant, and this is what he says.
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In Chapter 2, I will make you my wife forever, showing you
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righteousness, and Justice, unfailing, love, and compassion.
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I will be faithful to you and make you mine, and you will
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finally know ya da knee as the Lord and like God taking back
32:35
Israel Hosea is told to go and love his wife again even though
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she commits adultery That was another hard one in that time
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time, period. This was a legal issue.
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If you were married and your wife committed adultery, you not
32:47
only that you cast her out, you could never be with her again.
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So just the fact that he goes and redeems her and that culture
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was a big deal. The gods above it all.
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So she is redeemed and she's redeemed for 15 pieces of
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silver. So Hosea here is the messenger
33:06
for God. And his primary motive is not to
33:09
announce Doom. But to get the Israelites to
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return to God and Reconciliation.
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You can turn with me. I'm going to read chapter 14 of
33:20
Hosea. I want you to hear this.
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And I want you to listen to this in the context of everything
33:26
that we've just gone through. In the last thing that I said,
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Jose has the messenger for God and his primary motive is not to
33:32
announce Doom, but to get the Israelites to return to God in
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reconciliation Return o Israel to the Lord.
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Your God for your sins. Have brought you down, bring
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your confessions and return to the Lord, say to him, forgive
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all our sins and graciously receive us so that we may offer
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you our Praises. Assyria cannot save us.
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Yes, to getting it, nor can our war horses.
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Never again, will we say to the idols?
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We have made. You are our God's.
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No, and you alone do the orphans find Mercy.
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The Lord says then I will heal you of your faithfulness.
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My love will know. No bounds for my anger will be
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gone forever. I will be to Israel like a
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refreshing do from heaven. Israel.
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Will Blossom like the Lily? It will send Roots deep into the
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soil, like the cedars in Lebanon.
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Its branches will spread out like beautiful olive trees, as
34:27
fragrant as The Cedars of Lebanon.
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My For will again live under my shade.
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They will flourish like grain and Blossom.
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Like grape Vines, they will be as fragrant as the wines of
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Lebanon. Oh Israel.
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Stay away from Idols. I am the one who answers your
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prayers and cares for you. I am like a tree.
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That is always green. All your fruit comes from me.
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and in his final verse 9, Let those who are wise understand
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these things, let those with discernment.
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Listen carefully, the paths of the Lord are true and right and
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righteous people live by walking in them.
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But in those paths, Sinners, stumble and fall I love that
35:14
last verse. It's like an all of Hosea it's
35:16
just like this, this separate little verse it's just like
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whoo. Hey, I'm going to make sure that
35:22
this speaks to every generation and whoever reads this in the
35:25
future, let those who are wise, understand these things.
35:30
Let those with discernment, listen carefully.
35:34
He wants us to understand and know his faithful Pursuit.
35:39
He wants you to know him. And in closing, we talked about
35:46
covenants and we've alluded to the New Covenant back when we
35:50
talked about the adamic Covenant and after Adam failed to keep
35:53
the Covenant, God Institute instituted, the Covenant of
35:56
Grace, which was the ultimate Covenant of redemption found in
35:58
Christ. Which is the New Covenant.
36:01
And that's what we're under today.
36:04
Today. We're on this side of the Cross.
36:07
God Has Come In the Flesh. He lived, he died.
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He resurrected. And then that same power of
36:13
Resurrection is available to each each one of us inside of
36:17
the New Covenant in. Jesus, he gives us the Holy
36:21
Spirit, The Same Spirit, that was in Genesis floating over the
36:24
void floating over the void, right?
36:26
Bringing order bringing, order and creation.
36:30
What he wants to do in your life, is he wants to bring
36:32
order? He wants to bring his creative
36:35
power. And when Jesus came, guess what,
36:41
you know what, he was born under all six hundred plus of those
36:44
laws, he was born under Mosaic law.
36:48
And what did he say? I didn't come to destroy them.
36:51
I came to fulfill them every jot and Tittle and he did.
36:54
He lived them out perfectly to the point to the yadda, that we
36:59
talked about that, deep internal connection and abiding.
37:04
So this Covenant which brings us to God is defined as responding
37:08
to the responding internally From The Heart by faith in
37:12
Reliance on the Promises of God, resulting in an obedience that
37:17
issues naturally through the in. rolling in the Holy Spirit and
37:20
when you walk with Jesus and you invite him into your life, Now,
37:26
it's not like the Ten Commandments written on Stone,
37:29
he writes the laws on your heart, it becomes an inside-out
37:32
proposition which is what he was always after from the very
37:36
beginning. And that's what he's after
37:38
today. Listen to this.
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The close with this verse is from John chapter 20.
37:50
I love this. I'm going to get through without
37:54
crying, Mary was standing outside the tomb crying.
37:57
And as she wept, She stooped and looked in.
38:03
She saw two. White robe, Angels one sitting
38:09
at the head and the other at the foot of the place where the body
38:11
of Jesus had been lying. Dear woman.
38:14
Why are you crying? The Angels asked her?
38:16
Because they have taken away my Lord, she replied and I don't
38:19
know where they have put him. She turned to leave and saw
38:23
someone standing there. It was Jesus, but she didn't
38:27
recognize him. Dear woman.
38:30
Why are you crying? Jesus Astor.
38:33
Who are you looking for? Mary thought that he was the
38:36
gardener sir. She said, if you have taken him
38:39
away, tell me where you have put him and I will go and get him.
38:43
Mary Jesus said she turned to him and cried out rabboni which
38:49
is Hebrew for teacher and then she's clinging to him and he
38:52
says hello don't cling to me for I have not yet ascended to the
38:55
father but go find my brother's tell them I am ascending to my
38:58
father and your father to my God and your God Mary Magdalene
39:02
found the disciples and told them I have seen the Lord and
39:06
she gave them his message and I love that she wasn't recognizing
39:11
him. Right.
39:12
She wasn't. I mean, what did Jesus say Mary?
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And Jesus says that to you, whatever your name is fill in
39:19
the blank cow. Right.
39:23
Breathe Lisa. He wants to know you.
39:32
He wants that deep Dada. He wants that attachment.
39:37
And he's worthy of it. And so as worship is coming back
39:42
up. No, I want to say this.
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I want to say that in this knowing one of my favorite
39:49
verses and if my time and Hosea and this, exploration of yada
39:55
was only to get even more of a richness of a verse that.
39:57
I've always loved its this, when we're finally complete and with
40:02
Jesus in heaven, we will know, as we are known.
40:06
That's what it says in Corinthians.
40:08
And I've always loved that because our Earthly
40:10
relationships, we just it's kind of hard.
40:13
Sometimes it's hard. Sometimes To communicate and,
40:17
you know, to not offend and all of that.
40:19
When we know that we want the right things, but it just is.
40:21
Sometimes it's hard to work out, but with Christ, we're going to
40:25
know as we are known. And if you don't know Jesus and
40:30
you're here tonight or you're on the radio, No him just like I
40:34
read in this last verse. If you don't recognize him, he's
40:38
calling your name personally. He made you.
40:43
Personally, he's calling your name, I want you to hear that.
40:47
I want you to hear that resonate in your mind.
40:48
I want you to hear Jesus voice, whatever.
40:50
That's like, I don't know how he intervenes in that way, and just
40:53
him calling your name. And all you have to do is
40:56
respond and to that Covenant of Grace, that's existed from the
41:00
very beginning. Amen.
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We pray that you've been encouraged by this Bible.
41:04
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41:08
prayer. Call us at 877 30 Grace.
41:12
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41:20
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41:22
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41:27
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41:31
this week.