Latest / The Immutable Word / EP048 The 7 New Testament Mysteries Every Christian Must Know - Part 1

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EP048 The 7 New Testament Mysteries Every Christian Must Know - Part 1 · The Immutable Word

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If there was no New Testament, if there was no resurrection of Christ,
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if there was no church, then the New Testament almost would have been unnecessary.
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Essentially, when it comes to these mysteries, the reason why the New Testament
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had to be written is so that these mysteries could be revealed. And it'll make sense.
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It'll make sense. That statement will make sense as we go through the mysteries
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themselves. Because I know some people are thinking like, oh,
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heresy, the New Testament, that's part of the Bible.
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And I agree. The point I'm trying to make is that the New Testament is the vehicle
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that gives us these mysteries.
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Otherwise, these mysteries would have never been revealed if all we had was
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Genesis through Malachi.
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Hey, welcome back to The Immutable Word. We are back for another session,
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and we did miss a week, and we apologize about that.
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We had gone this far without having to do that.
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We've had a pretty interesting week, which is why we weren't able to record
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and drop an episode for you.
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You're probably wondering where we had gone, but just certain things in life popped up.
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I had something going on in the same week. So did Robert.
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In fact, I was dealing with a major water leak in my yard, and I took up a lot
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of time and a little bit of stress trying to figure out where all that was.
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And of course, the great thing about having brothers in church,
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I just wanted to mention this, not sure if they listen or not,
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but having brothers in church coming over and helping me out with this stuff
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is just a huge blessing and just really thankful.
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So, Pastor Jeremy and Daniel, if you guys are out there, I really do appreciate
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you guys coming out during that week of chaos and stress.
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And I know, Robert, you too, you've had some events going on this week as well
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that involve the surgery, not with you, but with your wife.
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But it's one of the things of life, and it all just happened at the same time.
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And so, unfortunately, we missed an episode for the first time.
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But I think we've done pretty good, almost 46 or 47 episodes without really missing one.
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So we're going to try not to do that anymore, of course. And I guess the other
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lessons learned, too, is that nobody knew that we're missing a week.
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And maybe posting some messages out there or something like that would be quite
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helpful. So that one's on me. And just sorry about that.
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But we're back. Well, I mean, it's good that people go, oh, hey.
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You guys haven't posted anything in a while. We're missing it.
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It's like 11 days from your last episode. It's like somebody's listening.
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It is further validation that we actually have some listeners,
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which is nice. It's a good problem to have.
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So we always appreciate the listens and everything. So how's everything going
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in your life? I know you've got some events that went on around the same time as mine.
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Yep, yep, yep. I mean, everything, sometimes it's like I call it BAU.
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But, you know, here's the way I look at it. My wife had a shoulder surgery.
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Her rotator cuff was torn.
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Most of it, like the doctor said, only like 20% of her tendon was still hanging
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on. So it was a pretty major surgery.
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I mean, it was a day surgery, but the recovery part is probably the hardest.
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But, you know, the thing is, is it went well. She went through it pretty well.
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She's actually not dealing with major pain right now.
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Yeah, that's good. I mean, it is painful. But the way I look at it is,
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I mean, we're still alive, you know, there's no deaths in the family, nothing like that.
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I mean, it's like the Lord's still good and still blessing us,
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even though life is a little difficult.
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And we had some, like, for example, with your water leak, I mean,
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thank God it wasn't in the middle of the summer, you know.
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Oh, man, yeah. Yeah, you're having to dig in your yard.
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Yeah, I mean, I can't, you know, I really can, I could complain,
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but it wouldn't do any good.
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But no, I think it was the timing was good. And it was really scary at first.
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I told you the story, but, you know, I had somebody come in and—,
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They're like, yeah, that leak is under the house, under your foundation,
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and you're going to have to dig down through the concrete and everything, get it fixed.
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But hey, you know, I've got two solutions for you.
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Two words a house, a homeowner never wants to hear is, it's under the foundation.
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I died inside when I heard that and wanted to curl up into a ball and start crying.
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So he told me that And he also told me He's like well you know You could dig
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down into the concrete Or into
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the foundation Try to find the leak and fix it And patch it all up again,
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Or I could just re-pipe your entire house You know easy peasy.
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Easy as that Yeah $15,000 later or something To the fact it's like you know
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what This is why you get second opinions,
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Get other people looking at it And thank the
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lord That it was outside not inside is
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out in the yard somewhere and like i said it's it's
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just huge relief so it's huge answer
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answer to prayer but yeah those are the scary things that homeowners have to
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go through sometimes you know but it all worked out in the end i'm glad it worked
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out for a bond too with the surgery i mean pretty crazy stuff yeah absolutely
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so but we're back in the saddle we'll hopefully we can try to make up,
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You know, we still have a lot of content to cover for sure.
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But, hey, real quick, like before we go into it, we've been talking about the
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Expositing Scripture series.
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And I've mentioned it before. It's something that we've been wanting to do.
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And so we're thinking about releasing just short 10-15 minute episodes of Scripture
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Exposited where you would go through and take a verse or verses of Scripture
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where you'd walk through it.
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So something that we're going to start dropping here pretty soon,
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something to look forward to.
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That way we've got other content that's going to come out outside of our usual
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episodes that we record every week.
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So, just something more to look forward to as we begin releasing more content
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out there. Yep, yep. A little bit of a commercial.
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But what are we talking about today? We're going to be covering something called the mysteries, right?
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Yeah, it's actually probably going to be two episodes worth.
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But when I was doing discipleship, I covered the seven mysteries that are found in the New Testament.
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And they're primarily in the New Testament.
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And as I was studying it, the more you kind of understand or grasp the mysteries,
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one of the things that is really important is that, you know,
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Paul says that we're supposed to be stewards of the mystery of God.
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And that understanding these mysteries is really, it's really important for the believer.
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It's a way for the New Testament believer to avoid false doctrine.
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You know, to understand, like, New Testament doctrinal Pauline truth, to identify heresy.
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And a lot of the misunderstanding around these mysteries, and as we kind of
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go through them, people start to understand why, you know, we run into other
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false doctrine, heresies, or false religions.
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And it's because in one way or another, they've either twisted or,
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you know, they've misunderstood or misapplied or misrepresented one of these
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mysteries or didn't understand it, you know, at all.
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So we wanted to kind of just do a two-episode series on the seven mysteries
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in the New Testament and talk about why they're important and kind of go through them briefly.
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It's not going to be a super deep dive, but hopefully it's enough to kind of
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whet people's appetites to study them and mark them down your Bible,
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highlight them, you know, and maybe start your own independent study that you
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can kind of dig into the nuances of each one of these mysteries, what they reveal.
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Because in the Bible, when we talk about mystery, sometimes people think,
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oh, you know, like some kind of hidden Ouija board thing, you know, and it's not that at all.
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What a mystery means in the Bible is just literally something that was previously
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hidden and then now it's revealed.
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So it was a mystery, but as soon as it's entitled or labeled a mystery in Scripture,
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it's because there's a revelation about it. God is, you know.
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And it's primarily through Paul that we see these mysteries.
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But anyway, that's what we want to try to talk about, and we'll get into them
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a little bit more as we go through.
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But this first episode, we'll probably go for the first maybe two or three of,
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and then kind of talk about what the mysteries are, and then we'll finish up
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with the rest of the mysteries in the next episode.
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Yeah, great. Let's go ahead and dig into it.
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Yep. So, it just is, you know, kind of to reiterate what I just said,
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you know, understanding these mysteries, it's really important to understanding
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major New Testament doctrines.
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So, just to kind of give people kind of like the landscape, you know,
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paint the picture here a little bit is, you know, we're Bible-believing dispensationalists, okay?
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Which means that we believe that God, through the ages.
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From the creation all the way through to the tribulation and then the second
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advent and the millennial kingdom, we believe that God has stepped into history,
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human history, and he has operated in mankind's timeline.
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And he's given man certain responsibilities.
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He's given them certain revelation. He's given them certain things that were
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pertained to his will for at least one of three groups in scripture,
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which is either the Jew, the Gentile, or the church of God.
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So as dispensationalists, we understand that God, like he says it in Hebrews
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1, that he operates and he's operated through different times,
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but in these last days, spoken to us unto a son, showing that God,
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there's a distinction in God's revelation.
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Well, when it comes to these mysteries, it plays kind of a vital part in the
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revelation that God gives to the New Testament church.
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So what we find out is these mysteries apply primarily to the church,
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not to the Jews, not to the Gentiles.
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Now, it doesn't mean that the Jew or the Gentile is not somehow,
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you know, implicated in some of these mysteries, but they're primarily,
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they were a mystery, but they were revealed primarily to the church.
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So it's a core requirement for ministries of truth. So this is what I think is important.
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You know, like we've, you know, some churches they have stewardship month, right?
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So, when they talk about stewardship month, what do they primarily mean by stewardship?
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Probably just Christian performance generally.
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That's traditional. Well, when they say stewardship, like you need to be a good
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steward of what specifically?
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Like what they usually target one particular area of people's lives.
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Maybe, I don't know, I'm just throwing this out there, so let me know if I'm
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wrong, but like God's money, giving. Yeah, that's it.
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Yeah. It's almost 99.9% of the time it's always about money.
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What's interesting is that in 1 Corinthians 4, verses 1 and 2, this is what Paul says.
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He says, let a man so account of us, so he's including himself in this group,
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as of the ministers of Christ and the stewards of the mysteries of God.
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So when he says, let a man so account of us. So, he says that there's a special
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accountability that's tied to stewarding the mysteries of God.
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At the end of the day, that's what he's talking about. And then he says in verse 2,
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So.
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There's an accountability that Paul lays out here in 1 Corinthians 4,
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that, number one, as ministers of Christ—and he's including the church members at Corinth there, okay?
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So every Christian, including the pastors, the missionaries,
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the associate pastors, the Bible teachers, the Sunday school teachers,
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and the person sitting in the pew—.
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Every single one of us is accountable to be faithful to the stewardship that
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God has given us concerning the mysteries of God, not the money of God.
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Okay? And I'm talking about in this particular verse.
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I'm not trying to say that there's no requirement for money or obligation for money.
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What I'm saying is, in this particular verse, it has nothing to do with money.
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It has to do with the mysteries of God. He explicitly says, stewards of the mysteries of God.
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So what is Paul basically saying? He said, look, I need you to—you're going
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to hold us accountable. How are you going to hold us accountable as mysteries of Christ?
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You're going to hold us accountable in whether we have been faithful stewards
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of the mysteries of God, period. It's that simple.
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So those mysteries, they entail doctrine. They entail heresy.
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They entail our faith. They entail what is considered New Testament truth.
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So at the end of the day, that is what we have to understand. So think of it this way.
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Somebody once said that, you know, the Old Testament is the New Testament concealed
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and the New Testament is the Old Testament revealed.
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So, God has a secret plan for our church age, right? Things like the rapture,
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the body of Christ, like the definition of what the body of Christ is,
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and those things were never mentioned in the Old Testament.
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And he chose the Apostle Paul to reveal them.
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And this is brand new information, okay?
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A New Testament was absolutely necessary to explain God's new program.
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If you did not have the New Testament, these mysteries would have never been
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revealed, okay? So these mysteries are the very reason, at least foundationally,
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why the New Testament had to be written.
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They prove its authority, and they're key to understanding what it means to
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be a Christian, a Bible believer today.
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So that's a heavy indictment for believers.
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I don't think people maybe don't look at it that way. They go,
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oh, well, the New Testament was to tell us about Christ dying on the cross.
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Yeah, but that's not the theme of the Bible.
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Redemption is not the primary theme from Genesis to Revelation.
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It's about a kingdom as a kingdom. Right. What was the percentage of that as
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far as what the Bible is about, the theme?
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We know it's about a king and a kingdom, but when it comes to redemption— Oh,
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yeah. You're talking about the redemption of Christ.
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You know, the gospel is in a handful—I mean, just the New Testament books, you have 27 books.
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But even in the New Testament, 27 books, Christ dying on the cross specifically
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for the church, You can almost narrow them down to the Paulian epistles,
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which is 13 books, 13 out of 66 books in the Bible.
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So, it's not the primary theme of Scripture. The primary theme of Scripture
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is a king and his kingdom.
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Just an interesting observation there that where a lot of people just focus
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on that aspect, but you then miss out on the rest of the word of God,
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which is, there's a lot to the kingdom and the king.
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Well, Genesis chapter 1, verse 27, 28, I think it's 20, it's like 26,
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27, 28, where he says that he put man, he created man, and he gave him dominion.
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So he starts off with dominion in chapter 1 of your Bible.
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Right. That dominion carries through all the way through to the end.
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You have a throne and a kingdom that's restored and resurrected by the millennium
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at the thousand-year reign of Christ.
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That is the primary function and theme of the entire Bible. So,
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but here's the point about the mysteries.
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The Old Testament, if there was no New Testament, if there was no resurrection
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of Christ, if there was no church, then the New Testament almost would have been unnecessary.
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So, you know, essentially when it comes to these mysteries, the reason why the
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New Testament had to be written is so that these mysteries could be revealed. And it'll make sense.
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It'll make sense. That statement will make sense as we go through the mysteries themselves.
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Because I know some people are thinking like, oh, heresy, the New Testament,
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that's part of the Bible. And I agree.
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But the point I'm trying to make is that the New Testament is the vehicle that
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gives us these mysteries.
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Otherwise, these mysteries would have never been revealed if all we had was
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Genesis through Malachi.
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So, it's an important distinction. So, anyway, we have to define what a mystery is.
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So, like I said before earlier, a biblical mystery is a truth that was previously
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unknown, but it's now revealed by God.
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And it still may contain, you know, unexplainable elements.
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That's always going to be the case with the mystery. But these mysteries were
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revealed exclusively to New Testament believers.
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They weren't revealed to the general public. They weren't revealed to Gentiles.
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They weren't, you know, revealed to pagan nations.
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They were revealed primarily through, you know, either Jesus Christ or Paul
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or one of the apostles to, and, you know, the application is to the church.
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So, like, for example, in Romans chapter 16, you know, verses 25 through 26,
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Paul, you know, he shows and demonstrates that the gospel reveals a long-kept
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mystery that's now openly shared with all the nations to bring about faith and obedience.
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Matthew 13 verses 10 to 11, Jesus reveals a lot of the kingdom secrets to the
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disciples through parables, okay, while intentionally absolutely obscuring and
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understanding, you know, that understanding from others.
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He didn't want everybody to understand that. He says that in Matthew 13.
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He says, I tell you these parables so that you can understand,
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but so they won't or can't understand these other people.
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Luke 8, verses 9 through 10, you know, the disciples are granted to know God's kingdom mysteries.
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The others hear the parables and they, you know, and they see,
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they can hear them and they see some of the miracles, but they don't have full
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understanding of what these things mean.
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1 Corinthians 2, verses 9 through 14, and, you know, we did an exposition of
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that chapter about, you know, we did revelatory epistemology. Right.
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But, you know, God's profound truths are beyond human grasp.
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They had to be revealed by spirit.
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So only the spiritual person, the Christian, the saved believer that has the
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indwelling spirit inside of them can discern or understand those things.
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So, the point about the mystery in the Bible is that they were hidden for a
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particular reason, but then God revealed them for another particular reason,
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and he chooses when to reveal those things.
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But those mysteries, again, a biblical mystery is simply a truth that was previously
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known, but it's now revealed by God.
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Okay? So, one of the things that—here's—.
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The main person that these mysteries revealed to you was Paul.
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Ephesians 3, verses 8 through 10, the Bible says, This is Paul speaking,
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Watch.
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He defines it. which from the beginning of the world hath been hidden God,
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who created all things by Jesus Christ. So that mystery was previously hidden.
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Then he says, verse 10, to the intent that now unto the principalities and powers
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in heavenly places might be known by the church, the manifold wisdom of God.
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So Paul is revealing in Ephesians 3, he says, listen, it was unto me that these things were revealed.
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So he's saying that Peter didn't receive it, you know, The other apostles,
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you know, Matthew, John, James, none of them received this revelation that was given to Paul.
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And what was the intent? Verse 10 says, to the intent that now unto the principalities
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and powers and heavenly places, that those things that were,
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you know, these were unsituable riches might be known by the church,
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the manifold wisdom of God.
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So the church was given this privilege. That's why back in 1 Corinthians 4,
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Paul is saying, look, man, we're stewards of this.
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You were supposed to be a faithful steward of these mysteries.
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That means if a person, a Christian,
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a preacher, a pastor, a missionary fails to expound and teach and maintain faithfulness
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on the topic and the doctrine of the mysteries,
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they are not being good stewards of what God has given them.
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That's what it boils down to.
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So what are the mysteries? What are the seven mysteries? Well,
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the seven primary mysteries that are pretty, basically pretty evident in scripture
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is number one is the mystery of godliness. That's in 1 Timothy 3.16.
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And we'll, I'll just list them first and then we'll kind of go through the first couple.
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So the mystery of godliness in 1 Timothy 3.16.
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Number two in Ephesians 1 verses 26 and 27 is the mystery of Christ within us, inside of us.
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Okay? And then Ephesians 5, verses 32 is the mystery of the body of Christ,
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because a lot of people, they misunderstand the church, and they go,
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oh, they think it's a building.
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It's a Baptist church on the corner of my neighborhood.
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No, that's the physical local church. That's the manifestation of the spiritual
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heavenly church, which is the body of Christ.
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Well, that's revealed in Ephesians 5.32. That was also a mystery.
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Then in 1 Corinthians 15.51, the mystery of the rapture of the saints or the
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catching up of the saints, that's the more biblical term.
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And that's in 1 Corinthians 15.51. He says this is a mystery about our body
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being changed and being converted like unto Christ's body.
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Then the fifth mystery is the temporary blindness that has been given to Israel in Romans 11, 25.
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So they were temporarily blown out. Here's the thing. We've talked about Israel before.
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Israel is in a state of apostasy. They are in a state of unbelief.
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Matter of fact, in 1 Corinthians and 2 Corinthians, Paul talks about that there's a veil over their heart.
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When they read the Old Testament, they cannot see Christ. Okay?
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So that's why it's a mystery. There's temporary blindness that has been given
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to Israel. They don't have full light.
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That full light won't be given to them until they go through the tribulation.
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So that's Romans 11.25. So the mystery of temporary blindness of Israel.
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Then the mystery of iniquity in 2 Thessalonians 2.7.
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Well, that's the exact counter-opposite of the mystery of godliness in 1 Timothy 3.16.
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So we'll see that when we go through it, but that's going to be the Antichrist.
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And then in Revelation 17, verse 5, is the mystery of Babylon,
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the great, the one-world universal globalist church that has had its hooks into
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every religion and every twisted form of Christianity that's existed.
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So, you know, there's a doctrine called synecretism, I can't say it right,
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but syncretism, syncretism, there it is.
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So syncretism is where, and I argue that this is probably more likely the Catholic
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Church or the form or the pagan form, and it says it's called Babylon the Great,
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and this is all started with Babylon in Genesis 11,
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with the tower that Nimrod was trying to build.
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Anyway, this church has, syncretism is, it's basically assimilated every pagan
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belief into its religious system, its theology.
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So, and the best example of that today is Roman Catholic Church.
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I was going to say, yeah, it sounds like it's leading to one thing.
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Yeah, yeah. So, that's mystery. So, the seven mysteries, the mystery of godliness,
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the mystery of Christ within us,
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the mystery of the body of Christ, the mystery of the rapture,
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the mystery of the temporary blindness of Israel, the mystery of iniquity,
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and the mystery of Babylon the Great. Now, here's what I'll say about this.
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I mean, you should be able just to look at that list alone and go, you know what?
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I can see why if you do not exposit and expound these mysteries properly,
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you can literally launch yourself into every known heresy that we deal with today.
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Whether it's Calvinism, whether it's the post-tribulation rapture,
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whether it's the rejection of physical and ethnic Israel, right?
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Whether it's who the Antichrist is, whether it's the deity of Jesus Christ,
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the identification of the church.
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You know, the assimilation of a globalist, multicultural church that's going
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to eventually create a one-world church, and on and on.
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So, just by not understanding these mysteries, you can literally,
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you know, drown yourself in all kinds of false doctrine and heresy.
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I mean, all seven of these, these are all core doctrines that are tied to it, right?
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Like doctrine of godliness, doctrine of the body of Christ, doctrine of the rapture, and so forth.
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Yeah, one can argue that if you have a full grasp of these seven mysteries and
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you understand these mysteries and you faithfully teach them,
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according to what Paul commanded,
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that you can have a—I believe this is spiritual growth in a Christian.
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The better you understand these mysteries, the more mature spiritually and doctrinally
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you become in the New Testament, especially New Testament doctrines that a Bible-believing
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Christian today in 2026 should understand.
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And by understanding these correctly and rightly dividing these mysteries, guess what?
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It's going to prevent you from falling into apostasy and heresy.
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So this is why it's essential. I mean, it's almost starting to become clear
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why Paul said, hey, if a man's going to count of us, if you're going to hold us accountable,
26:38
hold us accountable to one primary thing, and that is being good stewards of the mysteries of God.
26:44
Now, listen, if you're a bad steward of your money, you're going to reap what you sow, right? Right.
26:49
If you're a bad steward with your walk with the Lord, with your sanctification,
26:56
with holiness in your life, if you're a bad steward of those things,
27:02
there's obviously going to be consequences at the judgment seat of Christ,
27:05
but you're also going to reap what you sow.
27:08
But if we're not a good steward of these mysteries, we are liable for launching
27:15
people and new believers and baby Christians directly into false doctrine and heresy.
27:21
These seven mysteries should be the key pillars in one's Christian's life.
27:27
Yeah. I mean, if you're bad with your money, it doesn't mean somebody's going
27:31
to start believing Calvinism.
27:33
You see what I'm saying? That there's a direct link with understanding and being
27:39
a good steward of these mysteries.
27:40
So now you could kind of see why it was so important that Paul said that.
27:43
Hey, if you want to hold us accountable to something, hold us accountable to
27:48
being a good steward of the mysteries of God.
27:50
That means if a pastor fails, listen,
27:54
if you're under a ministry where you've been in a church for 15,
28:00
20, 30 years and you've never been taught the mysteries of Christ or the mysteries of God,
28:07
then either one—I mean, listen, I'm not telling you to leave your church.
28:10
I'm just saying you need to recognize that that is an accountability factor that Paul identified.
28:17
And if you're not getting it
28:19
at your church, you better start studying it individually, independently.
28:23
You better start trying to learn as much as you can about these mysteries.
28:27
Yeah, I know. So let's start with the first one, the mystery of godliness.
28:32
I mean, this one is the most evident, obviously, because most people,
28:36
this falls into one of the core doctrines that we understand.
28:38
That we believe that Jesus Christ is fully God and fully man, okay?
28:45
And we believe that he's 100% God and he was 100% man.
28:50
It's important to understand that he wasn't 50% God, 50% man, right?
28:55
He's not 30%, 33.3333% of the Trinity and God is 33.3.
29:01
No, they're all 100% God,
29:04
And this is mystery. They go, well, Brother Robert, I don't understand it.
29:08
Exactly. That's why it's called a mystery.
29:11
But this mystery highlights that profound truth.
29:15
And there's a technical term for it when we say that he was 100% fully divine and fully human.
29:21
It's called hypostatic union. Okay.
29:24
That's the central Christian doctrine that Jesus Christ is. one person with
29:29
two distinct inseparable natures, fully divine, he was fully God, and he was fully man.
29:38
These natures are united without confusion, change, division,
29:42
or separation, allowing Jesus Christ to bridge the gap between God and humanity.
29:48
There is no way that Christ could have paid for our sins if he was not 100% God.
29:53
If he was 100% man, then you and I are on our way to hell, and everybody listening
29:58
to this podcast, if you accepted Christ.
30:01
But the Bible says this, here's the verses, 1 Timothy 3, verse 16,
30:06
the Bible says, without controversy, great is the mystery of godliness, colon,
30:13
God was manifest in the flesh, justified in the spirit, seen of angels,
30:20
preached unto the Gentiles, believed on in the world, received up into glory.
30:24
So why is that so important?
30:26
Well, if you have anything else but a King James Bible, then it's not God that
30:31
was manifest in the flesh.
30:32
Only a King James Bible reveals to you what the mystery of godliness is.
30:36
It wasn't a man became flesh. That's ridiculous.
30:38
Every man becomes flesh, right?
30:42
But the key here is that the mystery of godliness, why is it such a great mystery?
30:47
Because God, who is a spirit, and they that worship him must be,
30:52
must worship him in spirit and truth, John 4, 24, right? God is not a man that he should lie.
30:58
He became a man.
31:00
That's a great mystery. But that wasn't understood completely and fully until
31:06
Paul was revealed that. Now, obviously, the apostles started believing that
31:10
through the ministry while Christ was here on earth.
31:13
Paul was the only one that articulated it this way, okay? He's explaining this
31:18
to Timothy. This is his disciple.
31:20
But in John 1 and verse 14, John chapter 1, verse 1 and verse 14,
31:26
the Bible says, in the beginning was the Word.
31:28
The Word was with God. The Word was God.
31:32
And the Word was made flesh and dwelt among us, and we beheld his glory,
31:37
the glory as of the only begotten, of the Father, full of grace and truth.
31:42
Okay? And then Colossians chapter 2, verse 9, the Bible says,
31:45
for in him, speaking of Christ, dwelleth all the fullness of the Godhead bodily.
31:51
Why are these three verses so important?
31:53
Because they show you that the hypostatic union is absolutely 100% true.
31:58
There is no implicit understanding, there's no implication in those verses that
32:05
suggest that Christ was partially human and partially God.
32:10
Okay? The Bible, like, for example, in John 1, verse 14, he was God and the
32:15
word was made flesh, full of grace and truth, right?
32:19
And then we beheld his glory, the glory is of the only begotten of the Father.
32:23
Colossians 2, 9, for in him dwelleth all the fullness, not part of the fullness
32:27
of the Godhead, but all the fullness of the Godhead bodily.
32:30
So, the mystery of godliness is key an understanding that Jesus Christ was 100% God and 100% man.
32:39
Any deviation from this doctrine, okay?
32:43
Anybody that denies the mystery of godliness or anybody that attacks the deity
32:47
of Christ cannot be a true Bible-believing Christian.
32:51
And I would even question somebody's salvation if somebody says they got saved,
32:56
but they didn't believe that Jesus Christ was fully God. But just really quickly,
32:59
so if somebody were to deviate from this, where do we typically see this in?
33:05
Well, obviously, the most obvious would be like JWs.
33:09
Mormons don't believe that Jesus Christ was God. Muslims reject that Jesus Christ is God.
33:15
You know, there's oneness Pentecostals out there.
33:19
I think there's some Seventh-day Adventists, some offshoots.
33:22
There's a lot of pseudo-Christian groups out there that, you know,
33:26
they're either modalists, like they believe that Jesus, God,
33:30
and the Holy Spirit are all modes of God.
33:34
But they're not three separate persons. Jesus had his own will.
33:38
Remember when he was praying in the garden, he says, you know,
33:41
father, let this cup pass from me. Nevertheless, not my will, but thy will be done.
33:45
And he says, I do the will of the father. What is he implying through all those
33:50
statements is that he has his own separate independent will, right?
33:56
He could obviously feel pain. He obviously hungered. He obviously grew tired,
34:00
which means he had a human nature,
34:03
but he was also fully divine because, you know, like in Mark,
34:08
you know, he forgave somebody's sins and they said, well, who can forgive sins but God only?
34:13
And he says, so that you know that the son of man has the power to forgive.
34:17
What did he do? He forgave and then he healed the person.
34:20
So he did his signs to the Jews because they required signs to prove those miracles
34:27
were true. And of course, you know, he claimed things that only God can claim.
34:33
He received worship when a man shouldn't receive worship if he's trying to honor
34:38
God, right? I mean, there's all kinds of things that could be said about rejecting that.
34:44
But yeah, JWs, one is Pentecostals, Mormons, Muslims, other groups,
34:50
you know, deny the Trinity or deny that it is a basic attack on the Trinity,
34:55
but in particular that Jesus Christ was fully God and fully man.
34:59
And looking at it this way into God's word, it's, there's no argument here.
35:04
Yeah, it's pretty clear. I mean, you can say, oh, it's your interpretation.
35:07
Well, there's a problem with that. If your interpretation violates scriptural
35:12
comparison and scriptural interpretation, and that's the only correct interpretation,
35:17
by the way, is the one that allows the Bible to define and interpret and,
35:21
you know, and to explain itself.
35:24
Any other interpretation that does not allow scripture to interpret scripture
35:28
is a false interpretation, period. Yeah.
35:31
So the mystery of godliness is Christ is God in the flesh.
35:37
The second one is the mystery of Christ in the believer.
35:41
So this mystery describes the indwelling presence of the Lord Jesus Christ within every believer.
35:47
Now, this is a crazy doctrine. But like Colossians 1.26, verse 27,
35:53
the Bible says, Even the mystery, which has been hid from the ages and from generations,
35:59
but has now made manifest to his saints, which is Christ in you, the hope of glory.
36:07
Galatians 2.20, the Bible says, I am crucified with Christ.
36:10
Nevertheless, I live, yet not I, but Christ liveth in me.
36:15
In the life which I now live, I live by the faith of the Son of God who loved
36:18
me and gave himself for me. 2 Corinthians 13.5, examine yourselves.
36:23
Whether you be in the faith, prove your own selves, know ye not your own selves,
36:28
how that Jesus Christ is in you, except you be reprobates.
36:33
If Christ isn't in you, then you're a reprobate.
36:36
We covered that verse in another episode, but the point is, is that Christ is inside the believer.
36:43
And how did that happen? That happened at the point of salvation when the Holy
36:47
Spirit baptized us into Christ, Romans chapter 6.
36:51
So the mystery of Christ and the believer is exceedingly important because you
36:56
know what happens when you deviate from that doctrine?
36:58
You believe that eternal security is not true. You believe you can lose your salvation.
37:04
You don't believe that you have the power. Basically, you have Christ today,
37:07
you don't have Christ in you.
37:08
Or there's a misinterpretation of Christ in you, which like the Roman Catholic
37:12
Church says, well, I receive Christ every Saturday when I take the wafer.
37:17
So by deviating or from navigating away from the mystery of Christ and the believer,
37:24
you're going to fall into those types of heresies.
37:27
Christ is in you. And then of course, the other side of it is like the New Ageism.
37:31
Like, oh, oh, well, God is in everybody.
37:32
Yeah, but there's a condition of being in Christ, and that's belief.
37:37
If you didn't choose to believe on Christ, and once you heard the gospel and
37:42
you trusted it, the Bible says in Ephesians chapter 1, you're sealed with that
37:47
Holy Spirit of promise until the day of redemption, Ephesians 4.
37:50
So, Christ is a condition that is conditioned upon, Christ in every believer
37:57
is conditioned upon believing the gospel.
38:00
Well, that's not what a Roman Catholic teaches.
38:04
There's a lot of other religions and stuff that reject that,
38:07
or they don't believe that Christ is in you.
38:10
They believe it might be just a spirit or an influence. But the point is,
38:15
is the better you understand that Christ is in every believer,
38:18
you'll understand eternal security better.
38:20
You'll understand, especially spiritual circumcision, the fact that you are
38:24
in Christ and what God sees. He doesn't see Robert anymore. He sees Jesus Christ in me.
38:30
Because if you deviate from this, and this is what really drives the works salvation that you see.
38:37
Yeah, works, a misunderstanding of the indwelling of Jesus Christ.
38:43
But, you know, that's also paired with the indwelling Holy Spirit,
38:46
you know? Yeah. And so, but it's just, again, it's called the mystery.
38:50
It's the mystery of Christ, which is Christ in you.
38:54
Okay? So that's a very important mystery to understand.
38:58
The next one is the mystery of the body of Christ.
39:01
So this mystery reveals that all Christians, this is the organism,
39:06
the church is an organism, not as an organization.
39:08
So the church, just like Jesus Christ has a divine nature and a human nature,
39:14
the church also has a heavenly nature. That's the organism.
39:20
That's the church that's in the body of Christ that we'll talk about in just
39:23
a second. But then you also have physical local churches. Now we're Baptists. Okay?
39:28
By historical conviction. Because we believe the Baptist church represents the
39:33
closest model of the New Testament church that exists today, is the Baptist.
39:39
Because of the Baptist distinctive, some of the things that we believe,
39:42
because of the two ordinances, the two offices, the bishop and the deacon,
39:48
you know, the autonomy of the church, the Bible is our sole authority, things like that.
39:52
We believe that as, you know, historical conviction—.
39:56
That the Baptist church physically, locally, is necessary for the growth of
40:03
a believer and for the operation of preaching the gospel and propagating it and so forth and so on.
40:09
But the church is not just a physical, local organization.
40:14
It is also a spiritual, heavenly body in Jesus Christ.
40:20
This is what this mystery entails.
40:23
So it reveals that all Christians are united as one spiritual body with Christ
40:30
as the head, transcending all earthly divisions.
40:34
There is no division or schism within the spiritual body. Now,
40:38
you can have a schism or a split in a local church.
40:41
In a local church, you have lost people and you have saved people, right?
40:45
But in the church, which is the body of Christ, there are no lost.
40:50
Every single person is in Jesus Christ spiritually.
40:54
So there's a, yeah, there's a key distinction here. And by the way,
40:58
local church is not a podcast.
41:00
Yeah, yeah. I mean, don't replace your local church with a podcast.
41:05
We'd never, and I do want to do an episode on the importance of local church at some point.
41:11
Yeah, for sure. Because it's key. It's vital. Yeah. You will die spiritually as a Christian.
41:15
You'll get to a point where you won't have any spiritual growth.
41:19
You may think you're a church in and of yourself, but anyway,
41:21
that's a different topic for a different day.
41:24
Okay, Ephesians chapter 5, verse 30 and verse 32. The Bible says this,
41:28
For we are members of his body, of his flesh, and of his bones.
41:34
Now, you either take that literally or you try to spiritualize it.
41:37
That's the only two ways you could take it.
41:39
And we're biblical literalists, which means our first approach to the Bible
41:45
is that we take everything literally, unless we can't.
41:49
But here's where Paul validates this. He says, for we are members of his body,
41:53
of his flesh, and of his bones.
41:56
And then he says in verse 32, this is a great mystery.
42:02
Why? Because how do you conceive of that? How do you conceive of the fact that we are in Jesus Christ?
42:08
Matter of fact, it says that in Ephesians chapter 2, we're seated in heavenly places in Christ Jesus.
42:15
You remember when Jesus Christ was talking to Nicodemus in John chapter 3?
42:20
And he was telling Marvel not that I say you must be born again.
42:24
In that same chapter, you know, he tells Nicodemus, he says,
42:27
hey, Nicodemus, by the way, you know, the son of man, which is in heaven.
42:33
He's talking to Nicodemus face to face, but then he tells Nicodemus the son
42:38
of man is in heaven at the same time.
42:41
Part of Christ was talking to him physically.
42:43
Another part of Christ is in heaven.
42:45
We have that same divine nature, according to Ephesians 2.
42:49
Part of us is right here on earth. We're talking. but another part of us is
42:54
seated in heavenly places in Christ Jesus.
42:58
Now, when you think of it that way, you tell me that's not a mystery.
43:02
Yeah. Right? It's a little bit of a mystery. But he says this, this is a great mystery.
43:07
And he says in verse 32, Ephesians 5, 32, but I speak concerning Christ and
43:13
the church, Christ and the church. That's the topic.
43:17
So Romans chapter 2, 12 verses 4 and 5, Romans 12, 4 and 5, it says this,
43:23
For as we have many members in one body, and all members have not the same office.
43:27
So we, being many, are one body in Christ, and every one member is one of another.
43:36
And then 1 Corinthians 12, verses 12 through 13, the Bible says,
43:39
For as the body is one, and hath many members, and all the members of that one
43:44
body, being many are one body, so also is Christ.
43:48
For by one spirit, we're all baptized into one body, whether we be Jews or Gentiles,
43:55
whether we be bond or free, and we have been all made to drink into one spirit.
44:01
Now, people say and argue, well, that's physical water baptism.
44:05
Water isn't even mentioned in that entire chapter.
44:08
And again, being biblical literalists, we say, if the spirit is the one that
44:14
baptizes us into the body, then it's the spirit that baptizes us,
44:18
not a local pastor baptizing us into a body of water.
44:21
You have to rip that passage out of its context to try to make it mean water.
44:26
Water is not the context, has nothing to do with it.
44:30
But he says that we're members of the body of Christ through the spiritual baptism.
44:36
Now, that's also backed up in Colossians 2, when we talked about the spiritual baptism.
44:41
We talked about that before, but that's the mystery of the body of Christ,
44:45
is that we have been placed into the body of Christ, this church,
44:49
which is called the church.
44:51
When we talk about the body of Christ, we're talking about the heavenly church.
44:55
I know some people, they don't like the word universal church,
44:59
right? Invisible, universal church. That's what it is.
45:02
But I think the nomenclature, it's just the Roman Catholics have basically.
45:07
It's the whole hierarchy, yeah.
45:09
So I think the better term is the heavenly church.
45:12
There's a heavenly church that's in Jesus Christ right now.
45:16
And so Ephesians 5.30 verses 32, Romans 12 verses 4 and 5, and 1 Corinthians 12 verses 12 and 13.
45:24
And there's other passages that also point to that as well. So,
45:27
so, so, so far we have the body, the mystery of godliness, which is Christ is
45:32
God that manifests in the flesh, the mystery of Christ in the believer.
45:37
And then the third one is the mystery of the body of Christ,
45:40
which is the heavenly church.
45:42
Now, the fourth one, and this is the last one we'll cover in this episode,
45:45
is the mystery of the rapture.
45:47
And what that basically entails is that the rapture, both the living and deceased
45:54
church-age believers will receive instantaneously new spiritual intangible bodies.
46:00
They'll be transformed to be like Jesus Christ's resurrected body as they meet him in the air.
46:07
So the Bible says in 1 Corinthians 15, verses 51 and 53, Behold, I show you a mystery.
46:14
We shall not all sleep, but we shall all be changed, for this corruptible must
46:19
put on incorruption, and this mortal must put on immortality. So.
46:24
And so he says that our mortal bodies are going to put on immortal bodies.
46:31
Our corruptible bodies are going to put on incorruptible bodies.
46:34
They're going to be changed.
46:35
So that changed in a moment in a twinkling of an eye, it doesn't mean we're
46:39
going to be caught up in a moment in a twinkling of an eye.
46:41
It says we'll be changed in a moment in a twinkling of an eye.
46:45
I don't know how fast the rapture is going to be. Some people said,
46:49
what if it's like Jesus Christ ascending in Acts chapter one,
46:52
that they slowly saw him ascending up into heaven?
46:55
What if you saw thousands and thousands of believers in Christ ascending up into heaven slowly?
47:02
That would fit people out. But the Bible never says that we go up instantaneously.
47:07
Okay. It just says that we're changed instantaneously.
47:11
In Philippians chapter three, verses 20 through 21, the Bible says,
47:14
for our conversation is in heaven.
47:16
Our living, that's the conversation, our lifestyle is in heaven.
47:20
From whence also we look for the Savior, the Lord Jesus Christ,
47:25
watch what he says, who shall change our vile body, that it may be fashioned
47:29
like unto his glorious body, according to the working whereby he is able even
47:35
to subdue all things unto himself.
47:37
So 1 Corinthians 15 tells us that we're going to have an immortal body,
47:42
that we're going to be changed, right, in a twinkling of an eye.
47:46
Philippians 3 says that we're going to be changed. Our vile body is going to
47:50
be, that's that corruptible body that's put away.
47:53
And we put on the incorruptible body, the immortal body. It says it's fashioned
47:58
like unto his glorious body.
48:00
So what do you do? You start to study, well, what was the resurrected body of Christ like?
48:06
Remember in Luke 24, he shows up walking on the road to Emmaus.
48:11
But he appears and he disappears.
48:14
But he goes home to eat with them and sup with them and fellowship with them.
48:17
So he could eat physical food.
48:20
Then at the end of that chapter, and even John chapter 21, same thing,
48:24
Jesus Christ appears in a closed room where the disciples are.
48:29
He just appears out of nowhere.
48:32
And the disciples freak out because they think he's a spirit. They think he's a ghost.
48:35
And he tells them, well, does a spirit have flesh and bones,
48:38
as you see me have? So he had flesh and bones.
48:40
He had a tangible body. He says, give me a piece of fish.
48:44
He was able to eat food in front of them. But the only things he retained from
48:49
his previous body were the nail scars in his hand and the wound in his side.
48:54
So he can instantaneously appear, he could eat food, he could physically,
49:00
because remember he told Mary not to touch him until he ascended to his father,
49:03
and then later on he tells Thomas to touch him.
49:07
So he has a body that you can tangibly feel, you can embrace him,
49:11
you can talk to him, you can communicate, you can sit there and fellowship and eat with him.
49:17
And the Bible tells us in Philippians chapter 3 that our body is going to be
49:21
fashioned like unto his glorious body.
49:24
So all of the miraculous supernatural features of Jesus Christ's body is going to be given to us.
49:31
And that's what Philippians 3 tells us. But 1 Corinthians 15 says this is a mystery.
49:36
He goes, this mystery, this changing, this transfiguration of us from corruptible
49:43
to incorruptible, from mortal to immortal, right?
49:47
From this normal body that was full of diseases and pain and all this other
49:53
stuff, we're going to be putting on a body that will never feel pain again.
49:57
We'll be putting on a body that'll never feel hurt.
50:00
All the things that are trapped in this sinful, wicked body.
50:04
Even Paul talked about it in Romans 6 or 7. He says, who shall deliver me from
50:09
this body of this death, from the body of this death?
50:12
Because he talks about like, hey, I have this physical body that can still feel
50:17
pain. It can still feel temptation.
50:19
It could still sin against my Savior.
50:23
Well, that's all going to change at the rapture. So we have the mystery of godliness.
50:29
And if you reject that, then you're going to fall into Mormon heresy, JW heresy.
50:37
Then you have the mystery of Christ and the believer.
50:40
That's where you're going to misunderstand eternal security.
50:43
You're going to misunderstand receiving Christ.
50:45
And then, of course, the body of Christ, you're going to misunderstand the purpose
50:49
of the dual nature church.
50:52
You'll fall into heresy, not going to church to a local organization,
50:56
and misunderstanding and misapplying it, and then misunderstanding that you
51:00
as a believer are in Christ. This is also another extension of the eternal security doctrine.
51:06
And then, of course, the mystery of the rapture is not just the timing of the rapture.
51:10
Again, we didn't go through the timing of it, the pre-tribulation rapture,
51:14
and the dispensational viewpoint of it.
51:16
In this particular case, it's just the fact that we're going to receive the body of Christ.
51:21
And so some people may think, well, if I'm still sinning, then I must have lost
51:26
my salvation when they don't understand that, hey, you have a dual nature and
51:30
your body is the only thing that hasn't been sanctified.
51:33
I was sanctified, placed into Christ at the moment of salvation, right?
51:39
So that means I was saved and I was permanently sealed until the day of redemption.
51:45
Okay. People don't understand that. I was made perfect. That spiritual circumcision
51:50
cut away my soul and it made my soul reborn. My spirit is renewed.
51:54
And now I am perfect in Christ. That was the sanctification of the past.
52:01
Current sanctification is the fact that I am now walking in fellowship with
52:06
my Savior and I'm becoming more holy. I'm becoming more like Christ.
52:10
And of course, Christ is working in me and he's going to perform it until the
52:14
day of redemption. Okay.
52:16
Then future sanctification is the rapture where my body will be then made perfect.
52:23
That's the only thing that is unsaved in me is my body.
52:27
My soul and my spirit have been redeemed and born again and sealed at salvation.
52:33
So not understanding the mystery
52:35
of the rapture can also lead to a misunderstanding of eternal security.
52:40
So those are the first four, you know, mysteries of the seven that we'll cover.
52:48
Okay. So the other seven, you know, the other three will be the,
52:52
obviously Israel, that's going to be pretty important, the mystery of iniquity,
52:56
the Antichrist, and of course, the mystery of Babylon.
52:59
So we understand that, you know, when, especially, and here's just a kind of
53:04
a real quick, just so people understand that there's a difference between the
53:07
rapture versus the revelation.
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The rapture in 1 Thessalonians 4 that the believers are caught up,
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you have to look at some features.
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There's five particular features. And if you look at them from the rapture versus
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revelation point, you'll see they're not the same thing because people will
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run to Matthew 24, for example, and go, oh, that's the rapture of the church.
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But we have a problem here because that doesn't describe the raptures in 1 Thessalonians 4.
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So number one, Christ's location is that we're raptured and we meet Christ in the air.
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Well, in Revelation chapter 19, he's descending upon the earth.
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Matter of fact, he comes down to the earth in Zechariah 12.10,
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and he splits the mountain open.
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But here's another problem. And then, of course, the direction of the movement,
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the believers are going up to meet the Lord in the rapture.
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But in Revelation 19, he comes with 10,000 of his saints on white horses with him, an army.
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So believers are coming down with the Lord, two different directions.
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Well, who's involved? In the rapture, it's just the church.
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It's just Christ and the church, the believers only, right?
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Well, in the revelation, it's Christ, his saints, and the armies of heaven,
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which I believe is everyone from all other dispensations of the Old Testament that come back.
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Well, what's the purpose of the rapture? It's to remove the church from the
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earth. Well, what's the purpose of the revelation?
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To judge the nations that establishes kingdom here on earth.
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And of course, the visibility, the rapture, it's a primary, it's event primarily
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for the believers. Nobody else is going to see it. It's a mystery.
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And then the revelation, every eye will see it.
54:48
It's a public event. So, you know, that's why it's important to understand the
54:51
mystery of the, you know, the mystery of the rapture that you can get yourself
54:56
messed up on the timing of the rapture and the purpose of the church today.
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So here's the, here's the summary. So understanding the mysteries is not secondary. right?
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It's deep theology for advanced scholars. That's what it comes down to.
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It is a fundamental—well, it's a deeper as you go. You have to learn it as a baby Christian.
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That's the core foundation, but it's a fundamental necessity for every believer
55:25
who desires to correctly interpret
55:27
Scripture, understand their identity in Christ, avoid doctrinal error.
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And stand in awe of the perfect, glorious God,
55:37
dispensational plan of God. It's the key that unlocks the unique truths of this dispensation of grace.
55:44
So if you fail to understand the mysteries, then you're failing in your accountability.
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One brother, he's a missionary in Africa, Brother Mike Flick,
55:55
he said this, he says, the unfortunate truth is that these mysteries are rarely
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emphasized or taught in modern churches.
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Not to know these mysteries is to be ignorant of what the New Testament calls the faith.
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Every believer is supposed to be rooted and grounded in the faith.
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So that's why those understanding, those mysteries is so important.
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And that's why Paul said, hey, if you're going to hold us accountable to anything,
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hold us accountable to how faithful we've been as stewards of the mysteries
56:27
of God. Probably a good way to look at it is to use an analogy of food, right?
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The Bible talks about sustenance, and spiritually, it's part of a balanced,
56:39
nutritious way of growing spiritually.
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You've got to have all these key pillars.
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And if you don't have the right starting place, you're not going to have the
56:47
right ending place. And I can tell you—.
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That if you run into a shallow believer, a Christian that's essentially a spiritual baby,
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I guarantee you, if you were to lay any of these mysteries out and ask them
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to expound on it or explain it, they couldn't. Yeah, unfortunately.
57:07
The problem is that the emphasis is not on these core things,
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the meat that a Christian needs to grow.
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It's always emphasis on one thing, maybe it's the milk, and then that's all they have.
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And that results in a weak Christian, just like if you only eat cereal like
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I do every day, you'll be a weak and unhealthy. But, you know,
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I mean, think about the perspective here.
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I mean, how many Christians listening to this podcast have actually thought
57:35
about, well, man, if I don't know the mysteries of God, I'm not being a good steward before God.
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Because in their minds, they're thinking, well, I give my tithe,
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I give my missions, you know, I go to soul winning on Saturday,
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I dress right, I listen to the right music.
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I fellowship, I read my Bible, and they couldn't explain one single mystery
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if their life depended on it. Yeah.
57:57
Again, it creates weak Christians, spiritually.
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And here's the thing, I know a lot of churches and pastors, they want to emphasize
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the character and performance of a Christian and the four main things in fundamentalism,
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which is soul winning and giving and attendance and standards.
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Those are focused on something that a non-Christian can do, right?
58:24
A JW or a Mormon or somebody that's just of good character can do all those things.
58:29
When you know the mysteries and when you study and learn these doctrines,
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it drives the right Christian behavior in the end.
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And it's a defense. It's a defense for new believers. Can you imagine a baby
58:43
Christian being grounded in these seven mysteries and understanding them fully
58:48
to the point where they can disciple and teach and train others?
58:52
That Christian is less likely to be deceived by a heretic. And I think that's important.
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I think people need to understand why that is so critical for the believer today,
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because so many Christians today are getting sucked up into the social media
59:10
Christianity, the Charlie Kirk Christianity, right?
59:13
They're getting so sucked up into this modern liberal Christianity that has,
59:17
you know, a Bible buffet of the month, you know, pick whatever translation,
59:21
you know, makes sense to you type of thing.
59:24
And the reason why is literally, you can trace all of that back to ignorance of these mysteries.
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Why would Paul say, man, let a man so account of us.
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We want people to hold us accountable. For what?
59:43
For being good, faithful stewards of the mysteries of God.
59:48
I wonder how many of us can sit there and say, man, I fully understand these seven mysteries.
59:54
I can defend these before heretics. I can go before a Seventh-day Adventist,
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a Mormon, a Calvinist, and I can sit there and defend each one of these mysteries
1:00:04
biblically and scripturally.
1:00:06
How many people can do that? And if you can't,
1:00:10
then that's our challenge is you need to pick up that Bible and you need to
1:00:14
start trying to dig in and understanding these because that is the one thing
1:00:18
Paul said we were supposed to be good stewards of.
1:00:21
He never says that we're supposed to be stewards of our money. He never says that.
1:00:26
He says that we're supposed to be stewards of the mysteries of God.
1:00:30
You know, so again, I'm not trying to say, don't be faithful to God with your money.
1:00:34
I'm not trying to say, don't give in the offering plate, don't support missions. I'm not saying that.
1:00:39
I'm just saying that, okay, do those things, but why do you do those things
1:00:44
to the neglect of being a good steward of the mysteries of God?
1:00:47
And not to misread it either. I mean, this is where Paul talks about the mysteries, right?
1:00:52
People think that it is misinterpreted or the definition means stewardship in
1:00:59
these other things other than the mysteries of God. Yep, that's right.
1:01:03
Yeah, so four out of seven. We got the other three, which will be,
1:01:07
I know you just recapped them, which will be, we just covered the rapture.
1:01:09
So it's going to be temporary blindness, which is going to be Israel,
1:01:12
six, iniquity, and then the seventh, Babylon the Great.
1:01:16
That's it. Cool. Not too deep. It's not too difficult, right?
1:01:21
No, I mean, it's a starting point. Yeah. Each of those mysteries in and of themselves,
1:01:27
you can literally spend weeks and months studying.
1:01:31
But we just want to list them, and that's what I would recommend is,
1:01:35
you know, if you have some blank space in the beginning or end of your Bible
1:01:39
or, you know, take that first, you know, in that Corinthian passage where Paul
1:01:43
says we're supposed to be stewards, write those seven mysteries down.
1:01:46
Start to learn them. Start to study them. Make an effort.
1:01:49
Say, you know what? I don't know anything about the mystery of godliness.
1:01:54
Let me study the deity of Christ out.
1:01:55
Let me be able to identify and clearly articulate the doctrine.
1:01:59
I don't know anything about the mystery of Christ in me.
1:02:03
I don't know the mystery of the body of Christ. Let me start studying these
1:02:06
things out. the rapture, the timing of the rapture, the difference,
1:02:10
the distinctions that God makes between the rapture and the revelation.
1:02:13
Start studying those things out. You should be able to develop and outline your
1:02:18
own doctrine, your own teachings and scriptural evidence that supports each
1:02:25
one of those mysteries. You should be able to do that.
1:02:28
And if you don't know it today, don't worry. Don't beat yourself up because you don't know it today.
1:02:33
The point is, is we're trying going to show you this is what the Bible says,
1:02:37
then do what the Bible says.
1:02:39
Be a good steward of these mysteries.
1:02:43
And now you're going to be armed, and that's why it's a challenge for anybody
1:02:46
who's listening or basically to any Christian who's growing.
1:02:50
But think of it this way. You've got other baby Christians around you.
1:02:54
People get saved, and you need to be able to answer their questions and help
1:02:57
guide them and disciple them. You should know these things because you're going
1:02:59
to ask questions like this. That's right.
1:03:01
So, it is key and critically important. Critically important.
1:03:07
All right. I guess that'll be it. That's four. We'll do another episode.
1:03:12
Lord willing next week if there's no other surgeries or water pipes breaking.
1:03:18
But we'll cover the rest of these in next week's episode. So thanks.
1:03:24
Thanks for listening. Thank you for being patient with us.
1:03:27
And we do apologize for missing a week. We're going to try not to do that anymore.
1:03:31
If it does happen again, we'll make sure to message it out to everyone that
1:03:35
we might have to just for various things.
1:03:37
But we're going to do our best not to do that as much as possible.
1:03:41
And we're always going to have some content to push out as well.
1:03:45
So thanks for sticking with us.
1:03:47
As always, if you have any questions, reach out to us. And we'll see you next week.