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கைவல்ய நவநீதம் -5 · Atmanandalahari

• 0:06
  Alayum Manamay
• 0:10
  Shatru Nindridovay Valaayolii Kheetk Amarindidovay Samsharak Kadalai Thandidovay
• 0:19
  Amparatthil Aadum Anandamavay Vethanth Valaayoliiil Moolgididovay Agayam poulave,
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  nanayadu nirppay.
• 0:32
  Yeruvay, vilipay, unnayay arivay.
• 0:36
  Sattay, chittay, anandamay irupay.
• 0:41
  Ulaagam poyi enru arindiduvay. Uunmay brahmame enru thelindiduvay.
• 0:48
  Enguam nirayindta irupay.
• 0:51
  Maangad chittay, ponguam anandattay. પરિપૂરણ તત્તહ્તઈ.
• 1:02
  પકિરંદુ કોળળા, આતમાનંધ લહરી ઒લય હોલીયલ વરુવદુ આદિ શક્તી વર લક્ષમી નિરંજં.
• 1:09
  Shree Guru Bhjyoh Namaha Moodalil
• 1:13
  Dapshinamurthi Vembaaweil 6
• 1:16
  Moodal 10 Vembaaakkalai pparthu vittu Naaam
• 1:19
  Khaivalya Navanita Pairatthukul Nurevao Munuinivarum
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  makkalum Munuiniini nrukarka Inivarum
• 1:28
  thollai iladena oda તણીત્તુ
• 1:33
  ઓરુ વર્સઈ તંનુળ પયણં પુનિદં
• 1:37
  અળિકું પીરપ્પુ ইরুপ্পদুম নিয়ে ইলদুম ইনিদে গুরু঵ায় ওলিরুন কুরয়ে ইলাদ মরুংদে
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  মরয়ে মগেসন তুণয়ে সিরুময়ে.
• 1:57
  Music.
• 2:11
  સીરિતા પડી આડિડ અંદગં કય્ય્લ અરુળ.
• 2:18
  Sathiram kattrida, Sathiram kattrida, Maathirai niye, Manadin uliyaagi, Tothiram say,
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  Thilivu alitthida, Muthar nulum arivu.
• 2:36
  Vali-vari pplvahai, Vadaadu vandai,
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  Vili-vari kalvi, Valiindhida nindrai, ʻļ्या ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા
• 2:47
  ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા ʻļા,
• 2:56
  Now,
• 2:57
  we will look at the name of the name of the name.
• 3:04
  The five things I tell you is, the next chapter is the 60th chapter.
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  It says, પુરુંદિનાર પુરુંદાર
• 3:18
  ઉળળંદનિલ અંદરત્તિલ જીવ
• 3:22
  સાક્ષિ માતિર માય નિર્કું Ґ
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  Ґ Ґ Ґ
• 3:32
  Ґ Ґ
• 3:42
  Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ
• 3:45
  Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ
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  Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ Ґ
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  ઇન્બ પુનરી આદવનાય નાળું તોણ્રીય વિમલબોદ સવરૂપતય PANIGIN RENE Yavaru.
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  Music.
• 4:37
  સિરીય સરીરં એલાં એલાં એલાં એલાં
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  એલાં એલાં એલાં એલાં એલાં એલાં એલાં
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  એલાં એલાં એલાં
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  অন্দমুং নডুম ইন্রি আদেয়ে মিন্রি ঵ান পোল সংততম উলিরুম ন্যান সগ্গুরু পাদম পোটরী.
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  ಈ ಈ ಈ ಈ
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  ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ
• 5:38
  ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ
• 5:39
  નிரைத்து வைத்தார் કுரவர்கள் எல்லாம் காய்சி,
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  કடைந்து எடுத்து அழித்தேன் இந்த கைவல்ய,
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  னவனீதத்தை,
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  அடைந்தவர் விஷை அம்ம் தின்று அலைவரோ பசியிலாரே இப்படவு யளிமையாக இந்த ஆராவது படலை பாடி இருக்கிறார்,
• 6:07
  বિરિં বિં বં বં বં বં বં বં বં বં বં বં বં বં বં বં বં বં বં বં বં বં বં বં
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  বં বં বં বં বં বં বં বં বં বં বં This is the word of the Lord.
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  Asha, the Guru is the one. పయం. నమా అనుబంద సదుష్ట ఎత్ల పాత్తో.
• 6:42
  యారకాకా ఎళుద పట్టిరికు. ఎన్న సోల్లపట్టిరికు. ఇదా నాల పయం ఎన్న అపరం సంబందం. This is the 4th page.
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  So, this page is the name of the page. I will say this page is the name of the
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  page. The first page is the name of the page.
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  This is the use
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  of the use of the use of the use of the use
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  of the use of the use of the use of the use of the use of the
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  use of the use of the use of the use of the use of the use of the use of the
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  use of the use of the use of the use of the use of the use of the use of the
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  use of the use of the use of the use of the use of the use of the use of the
• 7:10
  use of the use of the use of the use of the use of the use of the use of the
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  use of the use of the use of the use of the use of the use of the use of the
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  use of the use of the use of the use of the use of the use of the use of the
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  use of the use of the use of the use of the use of the use of the use of the
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  use of the use of the use of the use of the use of the use of the use of the
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  use of the use of the use of the use of the use of the use of the use of the use,
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  The first thing I would say is that I am going to say that I am going If you have a life, a life,
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  a life and a life, there is a life in which you go to the other world. Why are you doing it?
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  You're doing it. You're doing it. You're doing it. You're doing it.
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  You're doing it. You're doing it.
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  You're doing it.
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  Say that. Happy, I love you.
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  So, there is no blood, the disease is in the place. The disease will be in the place.
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  But if we go to the disease, we will go to the disease.
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  That's why the disease will be in the place. Now, the Anandathari said that,
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  the disease is in the place.
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  That's why my Swami says that this is the third time.
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  One of the things we have to do is to do is
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  to do is to do is to do is to do is to do is to do is
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  to do is to do is to do is to do is to do
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  is to do is to do is to do is to do is to do is to do is to do is to do
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  is to do is to do is to do is to do is to
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  do is to do is to do is to do is to do is to do is to
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  do is to do is to do is to do is to do is to do is to do is to do is to do is to do is to do
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  is to do is to do is to do is to do is to do is to do is to do is to do is to do is to
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  do is to do is to do is to do is to do is to do is to do is to do is to do is
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  to do is to do is to do is to do is to do is to do is to do is to do is to do is to do is to do
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  is to do is to
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  That's the purpose of the purpose of the purpose
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  of the purpose
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  of the purpose of the purpose of the purpose of the purpose of the purpose of
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  the purpose of the purpose of the purpose of the purpose of the purpose of the
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  purpose of the purpose of the purpose of the purpose of the purpose
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  of the purpose of the purpose of the purpose of the purpose of the purpose of
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  the purpose of the purpose of the purpose of the purpose of the purpose of the
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  purpose of the purpose of
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  the purpose of the purpose of the purpose of the purpose of the
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  purpose of the purpose of the purpose of the purpose of the purpose of the purpose
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  of the purpose of the purpose of the purpose of the purpose of the purpose of
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  the purpose of the purpose of the purpose of the purpose of the purpose of the.
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  Purpose of the purpose of the purpose of the purpose of the purpose of the purpose
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  of the purpose of the purpose of the purpose of the purpose of the purpose of
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  the purpose of the purpose of the purpose of the purpose of the purpose of the
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  purpose of the purpose of the purpose of the purpose of the purpose of the purpose
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  of the purpose That's what I have done.
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  I don't know. This is the truth. This is the truth.
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  We are all aware of this. That is the truth.
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  Because, in the face of the body, We will go to the face of the face.
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  We will go to the face of the face, Where we walk from the face?
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  The truth will be clear.
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  We will talk about the truth.
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  The truth is not the truth.
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  If you don't have a dream, it will be a dream.
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  But if you don't have a dream, it will be a dream. So if you don't have a dream, it will be a dream.
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  That's Brahma. That's how we say the dream.
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  Guru onendu vennaya uruttay uruttay kudukkurar
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  adhavad akkondu namohik arul ppuriyeurar manikavasakar solhrar muthuthi nerari
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  ariyadam urkkaroodu mucilveenai bhakhti nerari aruvithtu pplavunaikeal pparumvannam
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  chitthamalam aruvithtu sivamahki yenayyand arthnana karuilyyavavar pheruavar
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  acchoway arpdiyankunar,
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  How are you? As I said, the Vedanta is a very famous Vedanta.
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  There are many many Upanishads. There are many 5th people. There are many many
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  upanishads. There are many more than that.
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  That is 10. Our Adishankara's name is the 10th upanishads.
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  That is a very famous slogan. This is the first one.
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  This is the word for the word for the word for the word for the word.
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  That's the park.
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  How do we get three different species in the land?
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  We get three different species in the land.
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  Now, let's start with the first time. First, we will learn. The first time I
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  read the book of Adishankararodiyah Bhashyam.
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  The 10th book of Bhagavad Gita, Brahma Sutra.
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  This is the three books we will learn.
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  If we read the 3 books, we will read the 3 books.
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  If we read the book of Brahma Sutra, Brahma Sutra, Bhashyam, and Vartikam.
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  VARTHIKAM. VARTHIKAM. VARTHIKAM. Naa, that is critical. If you are critical,
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  critical analysis is critical.
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  That is VARTHIKAM. That is what we can do.
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  That's how the people are going to get them. The Brahma Sutra is going to be very small.
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  They are going to be very small.
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  They are going to be able to get them. The Brahma Sutra is going to be very small.
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  It's like Brahma Jignasa, Jnmadyasya, That's why we are learning.
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  Why we are taught. KURAVAR HAL This is the KURAVAR HAL RA is the IDAINARA,
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  IDAINARA KURAVAR HAL GURUMAAR HAL This is the KURAVAR HAL BADARAYANAR,
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  ACHARIYAAR HAL All of that is the KURAVAR HAL Now,
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  the KURAVAR HAL We say it is the KURAVAR HAL That is the KURAVAR HAL This is
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  the KURAVAR HAL We are now in the Advaitha.
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  The first thing is, the people.
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  The people. What is the people? We are trying to do this.
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  So, the people are trying to do this.
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  They are trying to do this. Shravanam pannin,
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  Mananam pannin, Arayya Nididhyasanaam pannin, Namaakku Kachinavennaya Kadanjayadudtta,
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  That is our way to get the right.
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  Now, Kadayindu, you can say it, Kadanjayadudtta, Nididhyasanaakku say it.
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  Now, Manasakaradavadu, Madanjayadudtta, Anububudhiayadudtta, Madanjayadudtta,
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  કડય કડય કડય વણ્ન તેરંડ વરું અંધા વણ્નય તેરટ્ટી કઈવલ્ય નવનીધંગ્ર નૂળ નમકી કુડુક્કર આરહ�,
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  and that's why there is an issue that you are not in the world.
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  So, this is the idea that you are not in the world.
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  That's why there is an issue that you are not in the world.
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  They are not in the world. The word is, the word is, the word is,
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  the word is, the word is, the word is, the word is, the word is,
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  the word is, the word is, the word is, the word is,
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  the word is, the word is, the word is, the word is, the word is,
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  the word is, the word is, the word is, the word is, the word is,
• 16:57
  the word is, the word is, the word is, the word is, the word is,
• 16:58
  the word is, the word is, the word is, the word is, the word is,
• 16:58
  the word is, the word is, the word is, the word is, the word is,
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  the word is, the word is, the word is, the word is, the word is,
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  the word is, the word is, the word is, the word is, the word is,
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  the word is, the word is, the word is, the word is, the word is, the word is, the word is,
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  the word is,
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  the word is Samplu Todake Tavansarveshvedeshu Brahmanasyavijanatah
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  That's why the father of God is one of those who are living in the world.
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  A person who has a person who has a person who
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  has a person who has a person who has
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  a person who has a person who has a
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  person who has a person who has a person who has
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  a person who has a person who has a person who has a person who has a person
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  who has a person who has a person who has a person who has a person who has
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  a person who has a person who has a person who has a person who has a person
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  who has a person who has a person who has a person who has a person who has
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  a person who has a person who has a person who has a person who has a person
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  who has a person who has a person who has a person who has a person who has
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  a person who has a person who has a person who has a person who has a person
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  who has he has a person who has a person who has a person who has a person who
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  has a Artaun Porundzika nónam.
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  That is Bhagavad Gita, that is the 70th verse. This is the slogan. This is the slogan.
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  That is the slogan. માણામ ચલં પ્રતિષ્ટં સમુદ્ર Shantimapapapravishanti advat,
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  tadvat kamayam pravishanti sarve,
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  sashantimapnotinakamakami.
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  There is no way to go.
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  That's why we're going to go to the Kalakama and the Samudra.
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  Then we're going to go to the Brahman.
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  If there's any incident or any issue that happens, we're going to go to the
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  Brahman. If there's a situation that happens, we're going to go to the Brahman.
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  That's why we're going to go to the Brahman. That's the 71th slogan.
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  He is the one who can live in a divine way of life. He is the one who can live in a divine way.
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  He says, He is the one who can live in a divine way of life.
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  Chantamadhi Gatchati. That's why we will be here for that time.
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  We will be here for that time. But we will do what to do. We will be here for that time.
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  Sthithapragnyalakshinathukppohgunom. Prajahati yedakaman saruvanupartha manogathatham. Yella asayyum udanom.
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  And the asayayallam pounadhaa yindha nalayya adayamudiyyyo. Apew naamakka kaivalya
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  namaneedatthanamu ppurujnjindadhaa yella asayyum udamudiyyo.
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  Yedhaach 22 umba. Adawad yedha ppurujnjundu uto na yella asayyum na uuttu poyidu.
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  Yella asayyum na uuttu tennhaa yedha uutu uto na yedha uutu onna yedha uutu
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  ppurujnjudu. So what you were doing, you told me that you do it.
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  I tell you, we are here, and we are here, and we are here.
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  So we're here. We have to be able to experience this new thing.
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  So that's why we're here. We're here. You're here. You're here.
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  You're here. You're here.
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  I'm going to dance. dance to go, not even this kind of booja to go to go to
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  go to go to go to go to go to go to go to go to go to go.
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  To go I am the
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  one who is
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  the one who is the one who is the one
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  who is the one
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  who is the one who is the one who is the one who is the one who is the one who is the one who is
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  the one who is the one who is the one who is the one who is the one who is the one
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  who is the one who is the one who is the one who is the one
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  who is the one who is the one who is the one who is the one who is the one who is
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  the one who is the one who is the one who is the one who is the one who is the
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  one who is the one who is the one who is the one who is the one who is the one
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  who is the one who is the one who is the one who is the one who is the one who
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  is the one who is the one who is the one who is the one who is the one who is
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  the one who is the one who is the one who is
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  the one who is the one who is the one who is the one who is the one who is the What is the name of God?
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  That's the way that the virus is going, and the virus is going, and the virus is going.
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  There is a propulsion. This is what I'm going to do. I'm going to do secondary.
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  I'm going to do this.
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  I'm going to do it.
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  I'm going to do it.
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  I'm going to do it. In the first time, the way of the Vivaikam Vairagyam is a small thing.
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  We have to say that the Vivaikam Vairagyam is coming.
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  The qualification will be in progress.
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  The qualification will be in progress. The qualification will be in progress.
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  We will take a little more than that. This is the same. The same.
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  The same. The same. The same. The same. The same. The same.
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  Music.
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  સંદેહં તળિદલ એનરું વઈતિરુ પડલા માગ વગુતુ ઉરઈ સઈગિં રેને.
• 23:50
  This is how I'm going to do this. If you ask the Guru, the Guru is a teacher.
• 24:20
  He's doing his job. He's doing his job.
• 24:25
  Everyone who is doing his job are doing his job.
• 24:32
  He's doing his job. My guru will tell him,
• 24:39
  I'll tell you what he said. That's why he's an actual statement.
• 24:44
  Because of his knowledge, he's given his knowledge.
• 24:50
  That's what I'm saying.
• 25:18
  What I'm saying. I am going to study books in this video.
• 25:48
  Going to read books in this video. Kekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekekeke,
• 25:56
  It's a good thing.
• 25:59
  In the beginning of the day, we will get a little bit of knowledge.
• 26:05
  If we go to the church, we will get to the church, and we will get to the church.
• 26:10
  We will get to the church and get to the church. That's why we will get to the church.
• 26:13
  We will get to the church. We will get to the church. We will get to the church.
• 26:18
  We will get to the church.
• 26:21
  We will get to the church. If we have a clarity, that's what we call it.
• 26:41
  Adhiyaan, Adhiyaan, Adhiyaan, Adhiyaan, Adhiyaan.
• 26:59
  Prathane. అరివిలే తెళివు నెంజిలే ఉరుది అగత్తిలే అంబినోర్విల్లం పొరిగళిన్ మీదు
• 27:09
  తనిఅరసాణై పొళుదలాం నినదు పేరరులిన్ ఎరియిలే నాట్టం
• 27:16
  Karumayogatthil nilait thidal, enruvai arulai,
• 27:21
  kurigunam eduam illadai, anaitthai, kulavidu thanipparambarulay.
• 27:29
  ಈ ಈ ಈ ಈ
• 27:39
  ಈ ಈ સાવ મેલ્લામ પરુદિ મું પણીએ પોલ નણ્નીય નિમું હેંગુ નસિતિડ લેંદુ મ૨ાયેં અહ્ય નાયને નદું
• 27:54
  ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ
• 27:59
  ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ಈ ुपदेसिक्क,
• 28:01
  वेलिवन्द गुरुवे पोत्री,
• 28:04
  उयवे बुत्तिनल्गुं, उदविक्कोर उदविनायें, सेयुमारोंरुंखानें, तिरुवडी पोत्री-पोत्री,
• 28:17
  मूर्तियल्लाम, તારવારવારિ પરાબરમે.
• 28:29
  Om Shanti Shanti Shanti.