Latest / Walk on el podcast / Ya me dió "amsiedad" | Pastor Jair Hernández de semilla de mostaza

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Ya me dió "amsiedad" | Pastor Jair Hernández de semilla de mostaza · Walk on el podcast

• 0:00
  Hey, what' s up? How are good morning Tembuktu, good afternoon
• 0:28
  Tokyo tok and good evening Hostoti, Paquillo Jalisco. Welcome to another episode of
• 0:36
  your Walcon podcast with Masai Church production. Now there' s Nachito, Bany
• 0:44
  ' s gonna keep Gady and Daniela who doesn' t want to go out
• 0:48
  in the picture. We have a guest today, Pedro. First let'
• 0:53
  s say hello to the others and then he shows up. I' m
• 0:56
  not talking about polanco how you are. Well, thank you here. Last
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  week nothing had a slight delay or I didn' t arrive, but a
• 1:04
  slight delay of a week. There are people who last a year without coming
• 1:08
  to the Church, who do not miss me one day and we last already
• 1:14
  started with the fire course. Right. But good to see you and it
• 1:18
  is again with you, new member of the cru because we need members,
• 1:22
  truth, Carlos, how you are well, thank you very honored here to
• 1:30
  visit you again this and the truth that have been very interesting in the subjects
• 1:34
  and thank you very much for the invitation. It is an honor our company
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  too and my wife and present here my dear or very well Carnala how you
• 1:44
  are hello, how you are already, after a week not being with you
• 1:47
  or more true, some days, there are a few days, some days
• 1:51
  lost, how you are. A greeting to all my fans and all my
• 1:53
  detractors also a greeting and good we have Pastor Yair we are going to let
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  him introduce himself, tell us his secular resume quickly his Christian resume or ridiculum.
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  Yes, my name is Jaire Hernández. I am pastor of the Seed
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  Church. Here in Guadalajara. We have nine years pastoring and well, I
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  ' m dedicated to graphic design, but in reality it' s what I
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  love the most to be pastor or pastor the church. And so, the
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  church is Seed of Guadalajara. Seed is tower, strong, truth of the
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  current, of itself group, strong, well, actually, well, yes,
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  for a quick response. Yes, the main pastor of the whole movement
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  is Pastor Héctor Hermosillo, although he is right now. The pastor who,
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  because more has come out as a light or that is more seen, is
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  the pastor fermin iv who is the one who stayed in Mexico City, who
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  is the former control rapper ch Machetes correct and he is the chief pastor.
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  Well, he' s the pastor who' s in charge of the church
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  as the matrix that' s Seed in Mexico, back in Mexico. But
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  if the founding pastor is Pastor Héctor Hermosillo who, by the way, right
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  now, have just had a strong tower reunion and want to make a tour
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  around the country. Well, we' ll either do the kickers. I
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  sent for the novelists, yes, for the listeners we will be working.
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  He' ll see they can come to Guadalajara. It won' t be
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  possible that here are Hermosillo' s brothers, here he is carrying the podcast.
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  Yes or no, that you invite them, and that they accept.
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  Well, yeah, right, nice, sure, sure, I wish,
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  I wish, yeah. Last week he was with us there in the church,
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  pastor Fermin Fourth or yes, Jalla Fermín, yes, yes, Jaja,
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  you have to invite him here gendarlas yes, man, what agenda nothing,
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  if you can, if it would be, would be chido on a
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  lap. Then let us say to him and that they loved him. We
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  ' ll have a lot of questions for him too is the same as you,
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  well, but what kind of questions. Crossfire or not. Julio fire,
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  no, no, no, with July thousand minus leaves no light.
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  Yeah, no. No. We want you to clarify some doubts. Ah,
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  okay, well, no, no, no, no more, no
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  more. Let' s talk about anxiety today, let' s talk about
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  the hot topics. Not perhaps the words themselves, but what brings behind it
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  is the fashion theme. In fact, eagerness and anxiety produce the disease of
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  the 21st century, which is stress and good, let' s talk about
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  some statistics. Then we talk about it being the afan in etymological anxiety and
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  then we all let go. My channel is going to start saying some statistics
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  on what the disease of the 21st century produces. I repeat that it is
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  stress, which is what physically fanny, anxiety, causes stress in the body,
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  both psychological and physical. Wait since you start carnal notice that, right
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  now, I remember the hamburger. I saw the neighbor, the burger,
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  so it was his. There I was talking about eagerness to good care,
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  oh no, but well that' s it, right now, I remembered
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  the burger. Yeah, it' s hungry. It' s a vecinito.
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  It' s a vecinito. Okay. Greetings to the neighbor. Dim
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  from some statistics. Ah, well, first of all, how are you
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  all? I already missed you friends and friends and detractors. Not that you
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  don' t want to come, no, it' s that of the
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  good little. I' ve always told them. You' re very busy
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  at work, talking about the truth fan, no, no, no,
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  first you have to do the real duties that you do, yes, no,
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  how I ate one, well, it' s not lack of faith,
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  right. But neither are things going to want from heaven. I mean,
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  you have to have faith with gea. Not every day there is exam,
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  one action, not everything, nothing more, there are exams twice a
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  year. That' s right, so let' s go see this one
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  in Mexico. We found good. I started to investigate a little bit about
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  the hard data from the WHO Health Secretariat and some figures from the INEGI that
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  were provided by the Neji and the Health Secretariat, because also with their data.
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  And there between the two of them made a small combination of data.
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  And they tell us that in Mexico three out of ten people suffer from some
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  mental disorder throughout their lives. Where there are more than sixty percent of the
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  population suffering from mental disorders are not treated, that is, three people who
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  you have ten people, three you know, have suffered, or at least
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  will ever suffer a life of some kind of mental problem. We' re
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  all crazy and then the race Christ, the career of psychology, is a
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  business two and it' s the industry of the century and then we'
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  ll talk about it, not the industry of the death of psychology. Well,
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  it says the 16th point, five percent of adults 20 years of age
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  or older have depressive symptoms. These are more women than men. Where the
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  three point six million adults suffer from depression in Mexico. By the two thousand
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  nineteen eleven point, two million women died from breast cancer, where the four
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  point three out of every thousand not out of every hundred thousand people die of
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  lung cancer and the four point nine percent die of colon cancer and say someone
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  good and these diseases have to do with eagerness and stress. Well it is
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  because this percentage of the population where we are talking, that ten percent of
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  the population in Mexico suffer at least one disease that hits their immune system.
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  And, that is, there are eighty types of self- generative, self
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  - immune diseases that are created through feelings. That' s very curious.
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  It is being created right now, a science that calls it the science of
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  emotions, which is practically new. There are few studies on it. But
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  this science is very fatherly, because it explains how each disease obeys an emotion,
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  how each emotion is linked to a vital organ. And this science that
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  are pioneers the Spaniards can say this are pioneers in this new studies of emotional
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  science to stop a little what generative diseases are and it' s getting a
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  lot of boom after the pandemic. This science is still in experimental processes.
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  It has not yet been recognized as such, but there are many studies and
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  much in its experimental phase has made many scientific advances and has generated alternative medicine
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  for the best. It' s not much business for céutic forms. But
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  what is true is that in Mexico, yes or yes. According to figures
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  from the Ministry of Health, 10 percent of the Mexican population suffers from some
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  autoimmune disease and 16 percent of Mexicans suffer from symptoms of depression. So here
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  are the women. Of this percentage women suffer or are more likely to suffer
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  from depression and something good, good, very hard. Not 19 percent of
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  our adult population in Mexico suffers from anxiety. Seven figures are found in the
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  press release number seven hundred seventy- two diagonal twenty- one of the INEGI,
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  published on December fourteen of two thousand twenty- one. Thirty- one
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  point three percent suffers from anxiety. To some degree. So we' re
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  talking that if we add the nineteen plus the tray one thirty- one,
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  we bring nine and one, it' s ten three four. Fifty percent
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  of the Mexican population has anxiety disorders. We are talking that every ten Mexicans,
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  five Mexicans have some problem with depression, with anxiety, with some disease,
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  a rudder related to the chronic stress of generative that results in cancers and,
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  above all, cancer of pancreas and internal color. Yes, this causes
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  stress because it gives two your and why is stress caused or why is distress
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  caused? Well I got to the idea of the medical issue and it is
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  believed that anguish generates an immune dant, because the brain segregates cortisol, just
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  as we secrete certain substances that are pleasurable to make life more relaxing We also
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  segregate too short and sun that if it did not exist in our body,
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  we would not be able to survive the world. The human being is born
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  feeling fear, because fear is an emotion allied to instinct and survival itself.
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  If there wasn' t something reptile, that' s right, if there
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  wasn' t fear. Oh, that' s why they don' t
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  work well. Then we talked about royalty why good royalty didn' t work.
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  True, the human being has to be afraid, because if you'
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  re not afraid, you don' t have a little survival urge. The
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  problem is when that feeling of fear is highly sustained by prolonged pedios of time,
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  and what generates anguish or fear. In other words, it generates that
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  the body is constantly on alert, that the adrenaline grows and we secrete a
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  substance called cortisol, which is what makes us triple forces, that we are
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  in a sense of alertness, that we are constantly afraid for survival ourselves we
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  were already repeating. Then, cortisol prepares us mentally and physically to respond to
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  a risky situation. The problem is that when this risk situation is sustained for
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  a long time. At the same level, we began to generate what we
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  call sick of the century, which is stress. Cortisol breaks down the body
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  because you can' t be constantly alert, because you generate irritability, you
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  generate irritable color disorder, upset, you generate forgiveness, disorders in gastric games
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  and you start to have many situations, because the anguish comes from uncertainty and
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  uncertainty comes from fear, a sustained fear. The question here and with that
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  we' re going to open the podcasts What are you afraid of people,
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  why do people care? And I always told them some groups of students that
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  I have and I told them why human beings have refrigerators in their house.
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  Why we store food if we don' t know and tomorrow we' ll
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  survive. We live in a life where we are thinking about tomorrow and never
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  think about the present. That' s why we have refrigerators, we have
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  water containers, gas containers, bank accounts. We take out long- term
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  credits, generating long- term financial investments to have long- term revenues,
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  generate long- term profits, and we are always with each other. We
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  make long- term business planning and the human being is constantly facing a reality,
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  because we always say it we will say it. We live on a
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  hostile planet in everything. It' s hot, it' s cold,
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  there' s tremors, there' s tsunamis, there' s tornadoes.
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  It is a fallen nature given to the sin of the human being. The
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  problem is that all this planetary hostility, which did not exist before the fall
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  of man, was allowed to come with everything and the human being has to
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  dominate and conquer his space. And there' s a lot of people out
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  there who listened to me in the campaigns scraping furniture. We are conquerors and
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  I said but you will conquer forgiveness with all respect. I do not agree
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  very much with the word co conquer, because we cannot conquer anything. Not
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  your husband won you no, because he won' t get you anything.
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  I mean, how I explain with us not being wild, we' re
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  not aborigines, we' re not animals for you to conquer something, because
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  conquering is taking something. Then you can' t conquer something that isn'
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  t yours. Everything' s borrowed. How we will conquer souls. Okay.
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  With all due respect, I have always thought that this is not a
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  good phrase, because I have other data, but not to oppose you there
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  it goes quickly to let our guest and others speak. The knobs are very
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  quiet. Yes, we can do so much statistics that in order to read
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  more than seventy- five percent of Mexicans suffer from three first places, worldwide
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  and where you get that data. And I deny you seem, another parliamentary
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  group always has that little color that has other valves. No. No,
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  no, no. As a matter of fact, he agrees with you.
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  Nineteen percent of those seventy- five percent, nineteen percent is three severe fifty
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  percent regular stress and thirty- one percent. A moderate minimum stress fors In
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  two thousand twenty- two he interviewed a population one hundred percent of a population
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  and drew the following data. He went to several states of the Republic because
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  people are stressed. Seventy- three percent of respondents in a region say it
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  ' s about job insecurity, this one from the police, economic insecurity sixty
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  - one one sixty- five percent. Being disconnected from the networks in one
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  population was sixty- three percent of meeting the expectations of others, thirty-
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  four percent of another population, the possibility of losing employment thirty- seven percent
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  and the relationship with its boss is a cause of stress in another twenty-
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  one percent professional sector. There' s no fear of the wife or something
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  like that She' s got insecurity in her mind, not 100% in
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  insecurity. Violence is not a silent suffering. I believe there is silent suffering.
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  Well, they' re other statistics that complement. I will love to
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  see that if we agree on the level of is that the very stressed kind
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  is what the eagerness and anxiety is, which is good. According to Greek
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  Latin etymology, I am not going to say it so much not bad words
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  that it is to be worried too much, to have a restlessness and to
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  live as if there was no way out. It' s a sick fear.
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  That' s afanias city is even the same thing. They mean the
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  same thing. Afan and anxiety of the same. I repeat, it'
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  s too worried for no reason. He has a restlessness always living as if
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  there was no way out, a sick fear. What do you think of
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  the old lady? I think, then, of course, good. To
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  begin with, I believe that, as Mara said, it is a consequence
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  of the fall of man that we all understand, sin and everything that has
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  led to it, the humanity of Sealo is not now. Not good.
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  Adding to these ideas of statistics, it is believed that one hundred percent of
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  humans think more or in the past or in the future than in the present.
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  We' re not thinking maybe. Right now, going out of here
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  to which we' re going to go or this morning or what I left
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  home, what do I know not, and we' re almost always around
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  your thoughts is waiting at home or who' s waiting at home? This
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  one? If they' re going to receive me well, they' re
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  not going to receive me how they' re going to receive us at home
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  with rocky skin where it' s going to be going well in all stress
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  then we always walk around those thoughts that, as I said well, around
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  it, all that generates is insecurity, unease, uncertainty that in the end
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  is going to lead to motives that are going to generate stress anxiety this and
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  well, that' s going to end in insurance, in a depression.
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  So, somehow, it' s already something that' s already there,
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  and the saddest thing is, from my point of view, that they are
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  in the believer, not in the son of God. That' s not
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  where it comes in for me like the traffic light, not around what we
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  ' re thinking. I have a doubt, Pastor, I' m going
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  to start bad. Yes, not furniture scraper, yes, decorated section inaugurating
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  ex we have people who well see that they are not very believers. No
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  yes, we see then, for example, but believers in which we then
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  see. I' m gonna cut to the chase, brother, yeah,
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  come out like the hematologist. Get to the point. Yes, to the
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  point of a Christian it is healthy that this good self is concerned that a
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  Christian is concerned. From my point of view, you can worry, it
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  ' s not good, so, in other words, you can worry more,
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  you shouldn' t and it' s like Peter says, not that
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  he says well, don' t worry about anything, but then we get
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  away, because we shouldn' t worry about them for anything exact. But
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  I' m looking forward to not, for example, as well as Philippians
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  four, Philip four, so you edit it says six to seven starts by
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  saying for nothing. You are concerned, that is, you begin with a
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  command that is in which Paul in this recipe is a command. That'
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  s still making us more. Afan brother, yes I am already I have
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  to panic, yes, no, I have to worry, but it starts
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  like that not for nothing. Now, if we pause on this idea that
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  Paul says for nothing, we are busy and start meditating because I think it
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  all lies in the subject of thoughts. There are no realities that are there.
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  But if around these realities that are, for example, what we see
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  right now is said to be said that extraterrestrials are said to be the apocalyptic
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  good or very at the end, all this in the social networks ends up
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  being in the fact that, then, we are going to die. I
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  mean, a reality that' s gonna happen. The point is that the
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  Western human is afraid of. I think two things are complete, absolutely necessary.
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  Moreover, Paul, the Lord told Paul it is necessary that, through
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  many difficulties, you enter the Kingdom of Heaven. Then we are afraid of
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  suffering and dying to death. And there is no more Kingdom of the ice
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  and I sent and the Kingdom of the Ten does not enter, Yes,
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  no, then that is where this whole subject comes in. Not good.
• 22:32
  Around this, I think that Paul, in saying this by giving it as
• 22:36
  a prescription, like the medicine we need for the subject, says for nothing
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  you care, there is nothing that should care for us, the believers who
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  care for us, as you well mentioned, not a little while ago tomorrow,
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  what I will do, to keep a safe money for me to be
• 22:55
  well. And then we started with a very toxic hedonism. And that'
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  s what I' m talking about a Christian thought. I' m not
• 23:06
  talking about a thought of someone we don' t expect, someone who doesn
• 23:10
  ' t know about God, but of us believers, that is, we
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  should be willing to suffer what we have to suffer, to suffer what we
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  have to suffer if it is necessary to give our lives. No, and
• 23:23
  it' s not what we want, it' s not like we'
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  re dealing with circumstances like that, so that' s where this whole fear
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  issue comes from. Not then because of that, Paul tells them I am
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  willing. I have left everything to follow the cause of Christ, for nothing
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  cares me. I mean, I don' t have any fans because of
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  it. So, somehow it starts with that and now it' s the
• 23:45
  one we' re breaking it down. But Paul begins with this command.
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  If you based on Romans twelve one or two, which says so, brethren,
• 23:56
  making a conclusion of an entire thought from chapter one, chapter twelve concludes
• 24:00
  with a reflection, so does not it say that, brethren, I pray
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  you for the mercies of God that you present your bodies as a holy living
• 24:11
  sacrifice pleasing to God, which is your rational worship verse, two do not
• 24:15
  conform to this century which, together with John' s first, says do
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  not love the world. No. Then, if we unite these two ideas,
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  the believer should not conform to this world. The believer should not love
• 24:30
  the world, so he would not have to have the cares of this world.
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  No sonle. I' m complicated, it' s not very complicated,
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  I mean. I don' t think anyone' s saying it'
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  s easy. No, no, but the Kingdom of Heaven is violent.
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  I have another question for everyone. In fact, our brother and Ahir told
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  us something very father. You don' t say we' re talking about
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  a Christian stoicism. No, unfortunately, a non- mental refilence is a
• 25:00
  resilience. Not how we can get that resilience. It' s stoicism for
• 25:07
  all those who are seeing us saying good. I don' t want to
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  worry anymore and you' re saying that we shouldn' t be busy or
• 25:15
  we present a life that might not be stress as such if there is fear
• 25:21
  but not stress as such shouldn' t exist, but suppose we lived in
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  a utopia. How that stoicism could be achieved in a world that goes a
• 25:32
  thousand an hour, in a world that speaks more of the end than of
• 25:36
  the beginning, where we see that monarchical systems are falling, the capital system
• 25:41
  is already, does not work, climate change is more by a good pure
• 25:45
  alarmists. Not how, how, how could you tell our audience, any
• 25:49
  of you, how you can get that stoicism in the face of the problem
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  to see how and then of society or of a world I inflicted. I
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  think that the reason is that they don' t have it clear where they
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  have to go, because we see much of the present, but there is
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  an end that is coming from heaven. If you get parts of where you
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  have to go, you find the way. But as long as you'
• 26:26
  re not clear and you don' t want to see and realize you have
• 26:30
  to get there. All that the Bible says and all the advice that there
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  may be and all the psychology that you can study will simply not serve,
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  because in the end, at the end of the day, the major point
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  is to enter the sky, that some are going to enter blind, others
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  are going to enter taints, others are going to enter dissent, others are
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  going to enter dying. Considered, But at the end of the day,
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  without me I do see it if you are not clear where you have to
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  go, because you will express everything. Let us remember if we open this
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  field, from a basic point of view, man strives to provide so they
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  reach man and woman with this new awakening or thought that they want to take
• 27:22
  a role or bu empowerment, they loosen and throw away the original work for
• 27:30
  what they were created for. Then, when those views begin to be lost.
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  In my opinion, what I think about this is that there are many
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  factors. We cannot visualize it from believing thought as a believer and from the
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  thought of someone who does not know God. I don' t think anyone
• 27:59
  who doesn' t know God understand that, because they don' t know
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  why he' s here, or where they' re coming from or where
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  he' s going. Of course, your idea is very focused on the
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  things here. Not then, that' s why he tries to treasure.
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  That' s what he knows. That' s what he knows. To
• 28:18
  teach thought is that it is his purpose in life, in life to have
• 28:22
  children, success, to succeed from his conception, what he considers to be
• 28:29
  success. I see what I see as a danger and I say to what
• 28:34
  a pity it is that this thought is among believers. That' s not
• 28:38
  where I say it' s and God is complicated and the solution. I
• 28:44
  believe the lord does not give it in his writing. No, I believe
• 28:47
  that there is no other way to counteract this feeling of carelessness, anxiety and
• 28:52
  all that is involved in turning away from God and self- sufficiency, For
• 28:57
  the Lord gives us the answer, Ahorita, it is the one who later
• 29:02
  read Matthew six where the Lord Jesus himself destroys us truth of eagerness And how
• 29:10
  and in a wonderful context, in the midst of the sermon of the mountain,
• 29:14
  where the Lord Jesus begins to speak to them of the god money,
• 29:18
  of riches, of treasure, etcetera, etcetera. In the midst of all
• 29:22
  that, the Lord gives wonderful precious instructions that speak of it, but the
• 29:27
  same and is right now. We read it. But as long as someone
• 29:32
  wants to taste Carlitos asks, the subject is very good truth, but you
• 29:38
  ' re busy. Tessa was nothing for the answer. So, notice that
• 29:45
  speaking of how you talked, we can address believers and non- believers.
• 29:53
  But I also believe that in Christian walking there are people or people who have
• 30:00
  not advanced in their lives. Written, they are stagnant, they do not
• 30:06
  have exactly what we have liked lately in cells in church studies do not have
• 30:11
  spiritual disciplines. Now they don' t have this a time of reading with
• 30:18
  the word of God. They have never even fasted, because many times I
• 30:22
  already believe that fasting is already out of fashion for many, not just to
• 30:26
  get off before, just to get out of weight I determinent and precisely because
• 30:32
  of that sometimes they don' t know where to go, they don'
• 30:34
  t know what the word of God says. However good we are seeing all
• 30:37
  these terms, and then they say, what do I do. And that
• 30:40
  ' s where the enemy can also enter And so he acts with anxiety,
• 30:45
  with depression, with these kinds of things that for me to have this goes
• 30:48
  against the character of God totally, because let' s see how they say
• 30:52
  mateo and how we see this that God left us his promises and that even
• 30:57
  studying the word of God, we saw how the disciples even gave their life
• 31:03
  for the Gospel. I think if they had been anxious or couldn' t
• 31:08
  have done that. Of course the fear came when it was the death of
• 31:14
  our Lord Jesus Christ. But after that, when they saw him, he
• 31:18
  resurrected him and everything was evangelized and they gave their lives to such an extent
• 31:22
  that many died stoned, crucified with their heads. And we can see thousands
• 31:26
  of testimonies there and how incredible and going to the history we have had of
• 31:33
  the Christian Church, there is a very good book of Jesus. This one
• 31:37
  they have read licy and where he speaks testimonies of believers who have given their
• 31:44
  lives. No, and since it' s once mentioned to our pastor,
• 31:47
  my friend, and to go this amazing one, this one makes me nervous
• 31:53
  my wives. There' s three, I swear I' m anxious,
• 32:00
  she' s young, there' s nothing to say to God. Here
• 32:07
  the idea flows and can be free. Come on now, we' ve
• 32:13
  got to collect. It' s your miracle, and they count her by
• 32:16
  the hand. I' ve even missed the idea. But the point is
• 32:22
  that it is not wrong to care for us, it is wrong to think
• 32:30
  about the future and not to be trusting in God. We definitely don'
• 32:34
  t have to leave our burdens as we were in verse and anxiety in Christ
• 32:38
  ' s hands, but we could see thousands of examples in the Bible.
• 32:42
  Not also one imagines hobb not to say David, and they are very shocking
• 32:46
  examples. Then let us take it as a witness and apply it to our
• 32:52
  lives for those also who do not know Jesus Christ as their Lord and saved.
• 32:58
  I think that' s an important key, not that we' ll
• 33:01
  see. I believe later on in salvation. If the pastor is already going
• 33:06
  to be a clear young man, an idea I need to affirm. If
• 33:10
  you' re a person who doesn' t know about Christ and you like
• 33:15
  these for some strange reason, you came here to see us right now,
• 33:22
  so far, you have a way of living. You can buy the house,
• 33:24
  you can buy the car. Bring the children forward and it' s
• 33:29
  okay, because that' s how they' ve taught you, but we
• 33:34
  ' re Christians, we know there' s a more chida way to live
• 33:37
  without being worried. Those of us here don' t think we don'
• 33:40
  t have any worries, but we fought that every day. Sometimes, many
• 33:43
  of the times we beat them, others beat us, but we get up
• 33:46
  again. There' s a parabla called the Sower Stop. They remember.
• 33:52
  There is a seed that fell between thorns and says that the Afán drowned her.
• 34:01
  The Christians who go to the Church receive the seed the word of God,
• 34:07
  but from Monday to Saturday the Afán drowns the word. You cried.
• 34:13
  You really liked the song they played. You liked it very much, as
• 34:16
  the pastor spoke what he prayed for you you went out on fire, but
• 34:22
  the Afan on Monday Saturday ended you and I think neither Monday of the same
• 34:25
  one or yes no. In traffic, the traffic back home, that is,
• 34:30
  it' s incredible, the lawsuit you left pending with the lady and
• 34:34
  you did pause her and I have to go to the Church first and after
• 34:37
  seeing us continue. Yeah, I' m gonna answer Mara. I think
• 34:43
  we' re ahead of ourselves, but you can see that Mara is ahead
• 34:45
  of what people are, she wants action. If I' ve been told
• 34:49
  I don' t see your podcast anymore because I' m bored by the
• 34:52
  two of you, the first twenty minutes. So and even what it'
• 34:53
  s going to be, people have told me and the people what to ask
• 34:58
  or like the Romans, I' m going to answer something. There are
• 35:01
  two ways to deal with anxiety. There is no other and it is with
• 35:07
  peace. But there are two kinds of peace. John fourteen twenty- seven
• 35:14
  says my step. I' ll leave you two talking. Jesus Christ gives
• 35:16
  you my peace I do not give it to you as the world, the
• 35:22
  lady does not touch your heart nor be afraid. And for all those who
• 35:24
  do not know Him, who Jesus is so quickly the Savior. Whether you
• 35:29
  are the first person or the first time you hear this podcast, Jesus Christ
• 35:35
  is in whom we can find peace. It' s the Savior, it
• 35:38
  ' s the messiah. Jesus Christ is a spiritual person. Spiritually it can
• 35:44
  be presented to you, it, it can feel, it can hear you.
• 35:47
  You' re in his plans. And when you talk to her,
• 35:52
  right now, you talk about peace, that scraping walls or furniture, scraping
• 36:00
  furniture, this one I say maybe, you' ll break it down.
• 36:04
  Me. I' m getting ahead of myself. Don' t give it
• 36:05
  like Mara, but as Mara says, for what we come to is not
• 36:09
  the concept of peace, What do you mean peace, that concept of peace
• 36:15
  to which you, right now, are aha us and are breaking them.
• 36:17
  I' m gonna get ahead of myself even more. Yes, there is
• 36:23
  a scene with Jesus Christ in the Bible. Anyone can read it where Jesus
• 36:28
  is sleeping in a boat not and there is the torment, the torment,
• 36:35
  which is the storm, the trials, the difficulties, the eagerness, the
• 36:39
  bad notes, the worries, the bad news and Jesus Christ calmed it down.
• 36:46
  What does this mean? Well, no, actually, Jesus was asleep,
• 36:50
  he was even asleep. They had to wake him up. Not and
• 36:53
  Jesus says, for it is something because it perishes. We' re about
• 36:58
  to get home here It' s not just that you imagine, not the
• 37:02
  good ones, the sailors who are in our audience, they know what a
• 37:06
  storm at sea is. Who wouldn' t get complicated. No, and
• 37:07
  Jesus said something very interesting. Time are in the middle of the sea,
• 37:10
  in a mini boat, that we are not talking about a cruisers men of
• 37:15
  little faith, that is a word that we will then speak the faith to
• 37:20
  me, that is the peace of God. Anxiety is when the outside storm
• 37:25
  gets inside you, enters the boat, enters you, here, here,
• 37:32
  falls on you, because outside storms can' t be avoided. And that
• 37:38
  ' s what we have to do. Anxiety and anxiety give you because you
• 37:42
  want to control everything and you can' t control everything. The storms outside
• 37:46
  are gonna come, they' re gonna come, they' re gonna hit.
• 37:50
  But when that storm gets you inside and you' re already busy,
• 37:59
  you' re already broken, well, you' re broke, we can
• 38:04
  ' t stop it from getting into us. What did the pastor say too?
• 38:05
  Everything begins in emotions and I would like to come back a little.
• 38:10
  Your idea of the peace that makes me wonderful this one and, in fact,
• 38:15
  here you have Juan Catorce who says my peace, I leave you my
• 38:21
  step, I give you. I don' t give them to you.
• 38:23
  It says how the world gives them, do not be troubled in your heart
• 38:27
  or be afraid. I believe that the peace that the Lord Jesus proposes,
• 38:32
  as he says, is not the peace that the world proposes. The world
• 38:36
  proposes a peace that is the absence of conflict. That' s what I
• 38:43
  mean. That' s why we brought him in. That' s why
• 38:45
  we brought him in momentary. It doesn' t have conflicts, it doesn
• 38:49
  ' t have broncas. I don' t want peace. Not dozens of
• 38:52
  grandmas, now, son, you don' t fight. I want peace.
• 38:54
  And that absence of conflict. But the prince of peace came to bring
• 39:00
  conflict. Exactly, the Prince of Peace promised us. If you follow me,
• 39:06
  you' re going to have a dissension with your family. How interesting
• 39:09
  that the Prince of Peace came to propose in my division If you follow me,
• 39:15
  then there will be division between parents, children, in- laws,
• 39:22
  husband and with whomever it is. Because the peace proposed by Lord Jesus is
• 39:28
  reconciliation with the father. That is the peace that was proposed in consequence of
• 39:35
  the reconciliation with the father, the peace in the circumstances of which you mention
• 39:40
  now, for it is stable, because I am well with the father,
• 39:45
  I am reconciled with the lord I am at peace with the father, for
• 39:52
  the world can turn upside down, I am confident and that the lord is
• 39:57
  in the boat and the world will be able to stand on its head.
• 39:59
  That is the peace that yes, it is true because the father has need
• 40:05
  well, he sails from us. Yeah, yeah, before we ask for
• 40:08
  it,' cause he' s on the lookout for the rogens. You
• 40:10
  just let yourself believe and Dad' s gonna do that to not everything.
• 40:15
  The end of this or the end of anxiety is to have exactly ugly faith
• 40:20
  in reconciliation with God and in that reconciliation he believes he will provide you even
• 40:23
  though the world is rolling. Yes, for example, to be faith a
• 40:30
  little bit of faith to say I' m not going to run out of
• 40:32
  work, because you' re going to provide me for the best. I
• 40:35
  ' m going to lose my job, but I' m not going to
• 40:38
  lose my food, because there' s a reconciliation with a given father,
• 40:44
  because the dad has told us that he' s always going to provide us
• 40:45
  and that he' s going to be a caregiver for us. But how
• 40:46
  many believing Christians do you like to believe that way and give those steps of
• 40:52
  Christian faith, yes, but how many do you like a minority, yes?
• 40:53
  Yes, they are a minority, yes, and it is regrettable as
• 40:57
  to being a shepherd at first, that is, the people of the world
• 41:00
  live like this because they do not know, as José Cruz said, this
• 41:06
  one has no clear purpose, they do not know where it goes. They
• 41:07
  ' re kicking in the air. But the sad thing is when a person
• 41:12
  who knows the father, who knows the goodness of the father, who has
• 41:15
  heard from the father, who has read from the father, who at some
• 41:20
  point experienced something with him, because that is why he comes from the church.
• 41:22
  Suddenly do not consider it so powerful or enough to provide, as I
• 41:30
  said first, my reconciliation to provide involuntary love, free love and upon that
• 41:37
  love offer me help, companionship, consolation that I am no longer just looking.
• 41:49
  For example, right now that you said company, I say a topic
• 41:53
  that I see very recurring, not the subject of it. Women alone,
• 41:59
  be it. For any circumstance, the husband left or they' re already
• 42:02
  big and alone. And that' s where we can add young men who
• 42:08
  care about a couple, so they' re there. It is that my
• 42:12
  God already send it to me, do not send a sign to the young
• 42:16
  men, the brides, the attention you tell yourself exactly, not the thirteen
• 42:22
  years of here in a couple. In the end, yes in that which
• 42:24
  Ahorita said, so it came to mind, that is, in the end,
• 42:28
  for example, that idea of eagerness, of wanting to have a partner,
• 42:31
  a companion is not bad. It' s God' s plan.
• 42:35
  But if your father knows what things you need, that' s the key
• 42:39
  need, not things you want, but what you need, that he knows
• 42:44
  what he' s density about before we even open his mouth, no,
• 42:49
  then we' d have to rest on that. So, you mean,
• 42:52
  Mara boys, anxiety is unbelief. Yes, yes, for credulity yes,
• 42:58
  also how circumstances are going to win over us and that they are stronger than
• 43:04
  our father is that you said it well, Right now. The problem of
• 43:07
  the human being is that the human being is controlling and that is the problems
• 43:10
  of character relationships we want to control even God, for example. Another subject
• 43:15
  you just gave Piémara in jealousy. Not this one does raise, chatting with
• 43:22
  witchcraft is manipulation to want to do what I want you to do and I
• 43:28
  don' t let you live in your freedom that God gave you. But
• 43:30
  I think witchcraft doesn' t make a Christian, and that' s my
• 43:35
  position. Why the Christian, the Christian at the very essence, why people
• 43:38
  practice it. No, yes, yes in the world, yes, in
• 43:42
  the world, of course, but speaking on a general level, the control
• 43:47
  of humanity by humanity we return again the struggle of power for power yes,
• 43:53
  which is related to what it says, to what Mara is saying. Not,
• 43:58
  for example, the issue of control in relationships. No, I mean
• 44:01
  that' s it. The foundation of jealousy, is the control of the
• 44:06
  couple that I have that I want only to live for me think for me,
• 44:10
  Act for me because I am safe, because I am a second temper
• 44:15
  that I don' t know if they meet this person' s expectations and
• 44:19
  I control it and in the end, I don' t even mean in
• 44:22
  marriage union. That is why the important, the importance of the same yoke,
• 44:27
  not and not of the jul is the same because I say to avoid
• 44:30
  this place, to avoid for it, by the glific. It' s
• 44:34
  not that you go to church a lot, it' s that you already
• 44:37
  like the pastor, it' s that you go to church a lot.
• 44:38
  Some sister' s getting your attention, and I' m not leaving with
• 44:43
  the other couple not being unbelieving. They' re both going to read They
• 44:46
  ' re called toxic. Do not be a shepherd, not of toxic parenthesis
• 44:52
  the unequal yoke, that there is no unequal yoke. No. Rather,
• 44:54
  they are both unbelievers. Not in my case of course, but look now
• 45:00
  and let me read mateo six yes. I mean to make them see not
• 45:04
  so firm, see how this is. I think that' s the anxiety
• 45:07
  vaccine. Yeah. I think it starts, it can be immune. It
• 45:13
  begins with reconciliation with God, bringing peace to our hearts of all things,
• 45:17
  Peter said in his speech there, in fact three, his first discourse says
• 45:22
  and will bring comfort to your souls, that is, allow Christ among their
• 45:29
  lives to bring as your souls that extraordinary expression Paul I say, Peter expresses
• 45:35
  there in that first discourse. No, but good these words. Then I
• 45:39
  believe it begins with that, with reconciliation with the Lord bringing peace to our
• 45:44
  hearts and the assurance that the Lord is with us As a result, this
• 45:50
  says therefore, I say to you, do not worry about your life,
• 45:54
  that is, there is nothing to care about, for nothing here. It
• 45:59
  says that they will eat, that they will drink for your body, i
• 46:05
  e, for example, that means, I think there must be a balance
• 46:09
  between personal care, obviously carelessness of course, but when that falls into a
• 46:15
  fan it is not that no, no, no, no, no,
• 46:17
  it is that if I don' t, then they are tions. The
• 46:22
  gym, in the end, ends up the same way. Not exactly.
• 46:27
  I do, I' m in favor of the gym. Okay, no,
• 46:30
  but it' s gonna say because without eagerness, no, without eagerness,
• 46:31
  don' t look for something this end not kill you, right.
• 46:37
  But or gym, cardio, swimming, football, because, for example,
• 46:40
  my family has a lot of diabetes there is a lot of pressure. True,
• 46:45
  it is what the brother means one thing that you do by itself boo
• 46:47
  that is normal and that is also another out of eagerness. But the problem
• 46:53
  is when that goes over exactly and outstrips and there' s a thin line,
• 47:00
  not very thin. Yeah, yeah, I want to look good and
• 47:04
  I want to look good and I' m looking good and we' re
• 47:08
  looking at it is aesthetic surgeries on people who love the gym twenty- four
• 47:12
  seven and, after all, a mental problem. It' s narcissistic and
• 47:14
  at that point, which is that point you mentioned, we can fall into
• 47:15
  sin. Yes, of course. For example, I think that a simple
• 47:19
  practical key to be able to discern if I' m falling into a fan
• 47:24
  in the gym theme, for example, is if you don' t let
• 47:29
  go, that is, if you don' t go one day and fall
• 47:31
  into anxiety. Well, then you' re already on the other side of
• 47:35
  the line. No, then you' re simple there. No, the
• 47:37
  power says in me in a practical way if I am falling into eagerness and
• 47:44
  the contrary, the good Paul tells thytheus does not tell him the bodily exercise
• 47:51
  benefit aha. It is unprofitable, that is, it is not saying that
• 47:52
  it is unprofitable. But it is unprofitable, that is, for what almost
• 47:58
  Paul is saying to him, my son, for what we are on this
• 48:00
  earth, for it does not have much benefit, because in the end,
• 48:05
  if we reflect a little on this idea, the Lord has we are aware
• 48:10
  of the sovereignty of God, not that he takes care of everything, then
• 48:15
  he has delimited. The moment we' re going to die, in creto
• 48:17
  for that subject. So, whatever you do, you go there, in
• 48:21
  that delimitation that the lord has in his sovereignty, in his omniscience, in
• 48:25
  his omnipotence. Well, in the end, I mean, we' re
• 48:30
  gonna get as far as he says we' re gonna get. No,
• 48:32
  but well, so you, we feed God, we' re in hands,
• 48:36
  but that' s how you feed. I' m not saying if
• 48:38
  the p how you' re gonna get there, because it' s gonna
• 48:42
  depend on your responsibility. We are butlers and administrators of the resources that the
• 48:45
  Lord has given us, that is how I will arrive. It' s
• 48:49
  my responsibility, but how far I' m going to go is a hundred
• 48:53
  percent responsibility of the lord, that is, it' s not the same.
• 48:54
  Someone who has taken care of himself, who has arrived well, someone
• 48:59
  who has made his life a peanut and has neglected and eats your inkye wonders
• 49:05
  and things like that or the other shepherd stops eating, graze thin or you
• 49:09
  leave like the eight- hour perficio pass to be well, handsome are injected
• 49:14
  steroids is over g Then there has to be a balance, that one balance
• 49:20
  is that the truth who reigns in our heart is that from the abundance of
• 49:23
  the heart goes or wants to act everything and apart what is behind my heart
• 49:28
  to act that way. At last and I finish, also lack of faith
• 49:31
  if then notice says. Therefore, I say to you, do not worry
• 49:35
  for your life that you will eat, that Hans Move or for your body
• 49:38
  that you will wear. Life is no more than food and body than clothing.
• 49:43
  And this expression that the Lord next is going to be to me has
• 49:46
  always become wonderful to me and you observe the nature that in the end we
• 49:52
  see there embodied. The presence of God does not say look at the birds
• 49:59
  of the sky, who neither feel nor blind and gather them in barns and
• 50:02
  your heavenly father feeds them. No longer are you men of little faith,
• 50:08
  not this one and which one of you, no matter how hard you are
• 50:14
  to add a stature and talk about the subject of the physique, to a
• 50:19
  cubit, to your stature and to your garment, for that fanatic is to
• 50:22
  consider the lilies of the field, how they grow, they do not work
• 50:28
  and Ilan pros I say that not even Solomon, with all his glory,
• 50:30
  was clothed as of them. And if the grass of the field which he
• 50:31
  hears, if it be cast into the oven tomorrow God so clothe it,
• 50:37
  he will not do much more to you men of little faith, there it
• 50:39
  is. Not then, if you want to make a comment and now,
• 50:44
  let' s continue with the text. No, because Christ has just said
• 50:45
  so. All that comes to you because you have no faith, little faith,
• 50:51
  because you, I mean, there are no more people, and that
• 50:52
  is how you start. She refuses to believe that people are busy, she
• 50:57
  refuses to believe that she is stressed. It' s people who refuse to
• 51:00
  believe they' re in depression. Psalms, they don' t accept it,
• 51:04
  no, but Psalms. It gives you the kind of sense you think,
• 51:07
  like two or three slapped in peace. I will lie down and sleep,
• 51:12
  because only your Jehovah makes me live. Trusted friend and brother, which
• 51:16
  is my gad camera because not every day thank you are going to come out
• 51:22
  here. If you don' t sleep at night telling him that, even
• 51:28
  if you say he' s a hundred mmm he' s living a lie
• 51:36
  that simple I don' t say it. I tell the Bible this week
• 51:39
  in the colony where I live, certain things have been raised. This criminal
• 51:46
  not that of toran stresses simply a thunder of the bike, the scap little
• 51:52
  things that are so simple that the stress is triggered. And I was telling
• 51:57
  my mom mother, when I can' t go to sleep thinking about what
• 52:05
  ' s going to happen to me, it' s just not right,
• 52:08
  it' s just that it' s giving the disease a piece and I
• 52:13
  ' d make God a liar. Ay pomoy simply illustrate to us how many
• 52:19
  people with this caloron sleep with the sayings concerto, with certain windows are closed,
• 52:23
  yes, mo well locizo, right now you yes, what a roll,
• 52:28
  no, because it does not give air. We didn' t have
• 52:29
  it on our backs before we had it on our side. So, for
• 52:31
  example, and aside I don' t cool, or you say, his
• 52:36
  house to the window, the window that was straight out to the street and
• 52:38
  my mother forgets that you have to close it time, why they' re
• 52:45
  going to touch you how God keeps the time with the bars. Des Gracias.
• 52:47
  Yeah, make her see who' s in there, but you'
• 52:52
  ll be kidding me. But it did happen to you. There are people
• 52:55
  who think that and don' t sleep. Well, yeah, right,
• 52:59
  there are people who don' t sleep looking for the car, of course,
• 53:04
  with the window open, watching the car. Sometimes they don' t
• 53:06
  get to someone and they give you something unclear, so imagine and you still
• 53:10
  say or fill yourself with security cameras and still those people say I live in
• 53:15
  victory, I live in peace. With God. I play closed- circuit
• 53:20
  television all over my house. I say one thing is a matter of normal
• 53:24
  security and another thing is if more each moved and I n in my house,
• 53:30
  in his house that lived there by the fort, not this one,
• 53:35
  and one day I forgot the keys stuck outside the house. And so all
• 53:38
  night and in the morning in the keys where the keys were left. Not
• 53:42
  because they were stuck on TV. But I mean, even that, I
• 53:47
  mean, God is careful. Yes, yes now if they steal it from
• 53:51
  you, for glorious this is a sex that says if geovan does not keep
• 53:54
  the city, vain to see it to the keeper goes, not to build
• 54:00
  the house in vain work the builders. I mean, it' s again
• 54:01
  an invitation to trust that there' s a higher being who has control and
• 54:07
  care for us. In fact, the Union is one of the two thousand
• 54:13
  new ones. He said postulate that we talk a little bit and see why
• 54:21
  anxiety is tanda there And well no, because thoughts occupy the thoughts that we
• 54:31
  must have God, the thoughts of the cares, occupy the thoughts that we
• 54:37
  have, that we must have in God. I' m thinking about how
• 54:43
  to pay for the house, I' m thinking about getting a new car
• 54:45
  out instead of being Mexican in the Bible, or asking God for help.
• 54:49
  We do not supply with problems in the place of God and then the other.
• 54:52
  We talked about stress and there I' m going to put them,
• 54:55
  I' m going to give a little test a little test. It is
• 55:00
  to be emphasized that we supply things instead of God. Yes, yes,
• 55:06
  it is our thoughts and he gives them a test to see if they are
• 55:12
  concerned, our Christian friends who see us and we too who walk here to
• 55:17
  God, we leave it as second place, when we are panicked, we
• 55:22
  see it even smaller because we are worried, because it will not be able
• 55:24
  to solve. That is our thought to see from when you do not pray
• 55:30
  that it will make you better people, so that the gifts of the spirit
• 55:36
  will be reflected in you, from when there are no prayers of yours,
• 55:42
  nothing more than speak of that one prayer. Remember, your last prayer where
• 55:44
  you didn' t see anything from God, Mother, since what was the
• 55:50
  last time I ran away a prayer at God' s events. Thank you,
• 55:52
  you' re good I do and you spent an hour and a half
• 55:58
  praying and you didn' t ask him absolutely anything else he is that,
• 56:04
  in fact, prayer shouldn' t even be to ask for exact things no,
• 56:07
  because I know he already knows they need it. We' re,
• 56:08
  in fact, what' s gonna end up you reading it matter and not
• 56:12
  me ending it. I mean, when was the last time rast if orible,
• 56:17
  nothing else had na, God, because I asked him, oh,
• 56:21
  God, why not now. If God says he' s a better father,
• 56:24
  God, I' m a person and I' m very exclusive my
• 56:29
  character transforms help me and I' m going to put on my side from
• 56:34
  what was the You So is a better person nobody, but that' s
• 56:39
  what new God gave my job. I' m not gonna lose it.
• 56:40
  Lord and chief, I change my je for example, another earnest prayer,
• 56:47
  not this children, Lord Te, I charge my children, Lord that they
• 56:54
  know you. It may be a pious prayer, but where is the responsibility
• 57:00
  of the parents. Not that a father' s job is to be a
• 57:06
  sentry who announces that dangers are coming. So, then, parents are alert,
• 57:14
  so what do you announce to your children? Not the Gospel, but
• 57:17
  as an experience more with day to day. But I' m telling you
• 57:22
  this is how you' re going to talk about this concept of conversion,
• 57:28
  which I also put in quotation marks. But how they will follow Christ,
• 57:30
  how they will surrender to the Lord if they see that the father is a
• 57:35
  liar, that the mother is a liar, that they just lie to each
• 57:37
  other. There' s a modern theme, the power struggle. The father
• 57:42
  does not read, does not open the scripture, does not pray then,
• 57:45
  but if on Sunday Brothers Glory to God, the same scraping the pulpit.
• 57:52
  Yes, sir supports evil not panical, or it is praise, not then
• 57:58
  or cell English ends up being a hypocrisy in which children grow up and then
• 58:04
  end up hating the church, that is because they say to their parents and
• 58:09
  their parents, So what hypocrisy is there that my parents, if they have
• 58:14
  the ability to have external mercy, be vulnerable outwards. But at home they
• 58:20
  ' re tyrants, or they' re liars. Sonder and there and there
• 58:24
  and in the day, there, then comes a whole theme of because nores
• 58:29
  by the fan better ask the. Lord Help me to be a better father,
• 58:31
  No, Lord Help me, to give me more money. Yeah,
• 58:34
  help me be a good husband, don' t forgive me with jader There
• 58:43
  goes another hard- working axorations. No. Not so much prayer as to
• 58:47
  put those comments there. You' re going to have a hard prayer.
• 58:50
  How many Christian parents work to leave material inheritance to their children. They work
• 58:58
  overtime, do not see children at home and are Christians and the son-
• 59:02
  in- law ends up enjoying it like this. Of course, to Amena,
• 59:07
  that family of hell, or since the iron family does not end her
• 59:13
  mother- in- law or not even the father to the stepfather of the
• 59:15
  son- in- law. No. It' s not like this.
• 59:19
  Hello or my daughter, rather the daughter- in- law or daughter-
• 59:22
  in- law. We are well off, because how can we Christians be
• 59:25
  concerned about leaving cars, cars and land to children, when the inheritance should
• 59:31
  be the fear of God. Hey, the race could be so bad for
• 59:37
  the parents I don' t know how to pay for the race. Friend,
• 59:39
  how is it possible for a Christian to be so out of focus in
• 59:45
  the effort to work to leave material inheritances to children and why you may be
• 59:50
  working to leave him the spiritual inheritance that is fear of God. It is
• 59:52
  that we do not fulfill what it says in this verse, that we have
• 59:55
  not finished reading it at the end, when it says to see says do
• 1:00:01
  not make treasures on earth, You must make treasures in heaven, for on
• 1:00:07
  earth, the rust, the moth corrupts and says, but make the thief
• 1:00:12
  come and steal, but in heaven do not. But we are. It
• 1:00:17
  ' s just, by human tendency, we have to hold on to things
• 1:00:22
  they see. It' s all about costs. We need to catch up.
• 1:00:24
  That is precisely what I was saying in fact. God has not given
• 1:00:30
  us a spirit of fear and self- control. And self- control is
• 1:00:34
  to limit our greed, our greed, our envy. And we have to
• 1:00:39
  constantly set limits, self- imposed limits, because if we gave thought to
• 1:00:46
  the flesh it is one of never ending says and I don' t remember
• 1:00:52
  the rapasaje. But when God said to him in the old Testament, Israel
• 1:00:57
  will stop, you will possess the land for yourself, you will take the
• 1:01:01
  whole land for yourself and you will be able to dwell in it, he
• 1:01:06
  says nothing more. Concentrate on what I give you. Your piece of land
• 1:01:08
  is over, it' s done, it' s done, and how
• 1:01:15
  we settle when your nature tells you and if tomorrow it shakes, you have
• 1:01:20
  to have a home insurance, but it does burn because your piecin is cold
• 1:01:22
  by hand, it' s going to hear very cruel this, but because
• 1:01:28
  it' s easier to work for someone and get a result than to work
• 1:01:34
  on yourself and get God' s blessing. Oy phrasing matonapm esp That we
• 1:01:37
  have here with a statistic from the University of Navarra. Dr Marian Rojas said
• 1:01:46
  it. Ninety percent of the things that concern us never happen. She'
• 1:01:54
  s a pioneer in emotion science, uh, but those thoughts impact our sas.
• 1:02:00
  Ninety percent of the things that concern you usually never happen. And that
• 1:02:07
  ' s called fear, because fear is forgiveness. It' s called distress,
• 1:02:12
  because anguish is subjective? Fear is objective, but anguish is subjective?
• 1:02:17
  It doesn' t exist. They' re not things you think mentally,
• 1:02:22
  but they don' t exist. For example, I am going to take
• 1:02:23
  a step forward with the Government. They' ll deny it to me and
• 1:02:27
  believe it in your mind, but they won' t deny it because you
• 1:02:30
  haven' t even been. That' s why they send the knob,
• 1:02:34
  that is, and that' s why I go and look for a lever
• 1:02:37
  and abandon God. Hey, but there' s the law of treatment and
• 1:02:43
  the oruction system. But money is good for a lot of things. Yesterday,
• 1:02:47
  yesterday, yesterday, but yesterday he says that example substitutes. That'
• 1:02:52
  s the problem. The human being always seeks substitutes, because it is better
• 1:02:57
  to get it for myself than to wait for God to give it to me,
• 1:03:00
  because God will give me what he wants and he will not see me
• 1:03:02
  what I hope yesterday I made an example. I got to a square,
• 1:03:07
  I was going to buy something, a square there from the tail and it
• 1:03:12
  got me horizontally fit and I got a vertical back. But now I'
• 1:03:15
  m about 15 minutes on the errand and I' m thinking. Oh,
• 1:03:20
  it' s just that when I get out, there' s gonna be
• 1:03:22
  the car and I' m gonna have to make moves, or I'
• 1:03:24
  m gonna have to look for the lady in the square. But it didn
• 1:03:27
  ' t happen. And yet one foresees it is more for the solution of
• 1:03:30
  how. I' ll tell you no and you' re already thinking.
• 1:03:34
  Oh, I' m gonna have to look for the lady all over the
• 1:03:36
  square. They' re starting to get angry, and you really did.
• 1:03:38
  At five minutes I say and he left I mean, he moved his car,
• 1:03:43
  but that' s what I mean. What kind of faith we have
• 1:03:45
  to have is our antidote to be able to control ourselves over anxiety. But
• 1:03:53
  I think the subject goes back to Romans twelve two. It is not to
• 1:04:02
  allow the word of God in a very serious relationship with the word of the
• 1:04:10
  Lord, with the Lord through his word, allowing his word to really transform
• 1:04:15
  our way of thinking. That' s a serious study. That is someone
• 1:04:18
  who only reads the Bible when he enters the bathroom, as well as the
• 1:04:25
  cowboy magazine that used to sit and is waiting for someone. When he'
• 1:04:29
  s waiting for someone and he says I' ve already fulfilled today. That
• 1:04:31
  ' s not having a relationship with God, is it? That' s
• 1:04:34
  not having a serious relationship, I mean, in order to have a serious
• 1:04:40
  honest relationship, you have to dig and dig. There is the parable of
• 1:04:45
  the hidden treasure. No, I mean, it requires going to the depths
• 1:04:50
  of writing. No, but the eagerness, as you read, of the
• 1:04:57
  parable of the sower, the eagerness of this century and the things that prevent
• 1:05:05
  us, everything is orchestrated to get away from our communion with God, all
• 1:05:15
  games, cellular rities until working hours, working hours. Unfortunately, for example,
• 1:05:26
  I know of many cases of men who want to serve the Lord and
• 1:05:30
  wives do not leave them and you say hear or that is what you prefer
• 1:05:34
  to take or leave. But in the end, it requires a personal discipline
• 1:05:42
  where you have to get up earlier to open the scriptures, put yourself before
• 1:05:45
  the Lord to meditate and deepen the scriptures. Unfortunately, we used the Bible
• 1:05:54
  for insomnia medicine. I can' t sleep with prayer. Now I saw
• 1:06:01
  her and now I can sleep on Gus, but he sleeps on the father
• 1:06:04
  ' s arms. You can give me less. Put on the audio Book
• 1:06:08
  of the Bible. I, personally, being a little radical, who observe
• 1:06:11
  that it is also something that you have as your thought, is that someone
• 1:06:16
  who does not have a serious study with writing can scratch on not being a
• 1:06:23
  believer or end up always being a sterile person within the church and ends up
• 1:06:31
  being this consumed. On the subject that we are now seeing, therefore,
• 1:06:38
  consumed by anxiety, by stress, for example, jealousy. I was thinking
• 1:06:42
  a little bit more about the issue of jealousy For example, what an eagerness
• 1:06:45
  to be checking your husband' s or your boyfriend' s wife' s
• 1:06:50
  cell phone when, then, I want to talk to them about something.
• 1:06:54
  I, when I was my wife' s boyfriend, I came from a
• 1:06:57
  series of very toxic relationships where I was unfaithful, I was unfaithful. Then,
• 1:07:01
  when he arrived with my wife, I did, I was very jealous,
• 1:07:06
  but I was already a Christian, when I was a fiara ristia.
• 1:07:09
  No. No, no, no, no, no, when I thought
• 1:07:12
  that when with my girlfriend and my wife that we were boyfriends, it'
• 1:07:15
  s a whole story that another day more calmly, I' ll tell them
• 1:07:19
  the witness. No, but, well, at the time I was on
• 1:07:25
  a lot of topic. So and good God leads us to have a courtship
• 1:07:29
  my wife and I in which something later was to marry us. I mean,
• 1:07:32
  we considered the fact of a courtship to marry us in which there was
• 1:07:38
  no kiss, there was nothing, that is, until we got married and
• 1:07:42
  good at that time, for I was very jealous until one day, then
• 1:07:48
  literal, the lord sat me and made me reflect around his word on the
• 1:07:55
  fact that he had control of everything that he did. She was his daughter,
• 1:07:59
  I mean, that' s how you' re sure his daughter is
• 1:08:02
  my daughter. Yes, sir, then what are you worried about this one
• 1:08:08
  then from there I said yes, it' s true. I mean,
• 1:08:10
  the jealousy issue is over and it' s over to this day, zero
• 1:08:15
  jealousy zero. The same must happen to all of us with a car access.
• 1:08:25
  Look. There' s a philosopher, I don' t remember,
• 1:08:27
  I missed the name, but this is secular that the philosopher himself says it
• 1:08:30
  until you put enough. That' s where you' re going to rest.
• 1:08:35
  Obviously, they don' t know Christ, our enough is Christ,
• 1:08:39
  it' s God, but it' s what God says, that is,
• 1:08:42
  but that child of their own does, out there to see Dominion,
• 1:08:46
  our producer, yes, I have something to complement that. They listen to
• 1:08:47
  someone, because I' m not going to repeat it. To see this,
• 1:08:50
  Ahorita, thinking all that also of the Old Testament, I was to
• 1:08:56
  deal with his people about fanaticism, about stress worries. And that' s
• 1:09:01
  when inéxo, when he takes his people out of Egypt, because his
• 1:09:06
  people came from a series of awakening towards bricks, eating being beaten towards bricks,
• 1:09:15
  sleeping, waking up towards bricks, eating beaten towards bricks, sleeping?
• 1:09:18
  Then he could easily have taken his people out of Egypt and immediately take them
• 1:09:24
  to the promised land he is seeing in a tiktok that the course of Egypt,
• 1:09:30
  that is, the promised land was a mere four days walking, but
• 1:09:34
  had to pass forty years because God had to deal something with his people and
• 1:09:40
  it was to get that eco- religi political system took his out of Egypt,
• 1:09:48
  his people and they trusted the economic, religious political system of God.
• 1:09:53
  Now, that theme you' re touching on is very interesting, because everything
• 1:09:58
  we see in the Old Testament is the shadow of what we live in the
• 1:10:01
  New Testament today. Then irretrievably the whole believer lives a transition. In other
• 1:10:09
  words, it is impossible for someone who was a sinner in certain aspects of
• 1:10:15
  his life from day to day to leave will always be lust fighting and in
• 1:10:18
  that lust And we are fighting constantly, either one or the other not at
• 1:10:23
  best, the one who is an adulterer is his lust, the one who
• 1:10:28
  is a smoker, that' s his lust And so not good. We
• 1:10:31
  call that today the process of sanctification. Progressive, progressive, no, that
• 1:10:40
  is, you are moving forward, that is, if I am in the
• 1:10:44
  same situation, in the same condition of my sin as when I began to
• 1:10:48
  walk in Christ, then most probably I have not begun to walk with Christ.
• 1:10:54
  It' s not and what was the cradle thing, yes, no,
• 1:10:57
  no, no, no, then that' s what happened with the
• 1:10:59
  people of Jerra, he who the Lord takes out to get the chip out
• 1:11:03
  of them And that' s why that process was the resistance in the end,
• 1:11:10
  because they spent the forty years walking was the resistance to God' s
• 1:11:13
  will, for there she learned that they were not, because of their bricks
• 1:11:16
  that they made, it was not but that they had in the chest and
• 1:11:19
  it was not for what they could have kept, but for God' s
• 1:11:23
  sake. They needed food. God gave them to them and they tried to
• 1:11:27
  keep that food and threw it away that they lost things that could be done.
• 1:11:30
  Then they learned to take away the Egypt in their hearts to learn to
• 1:11:35
  hold on to God. Well, in the end the whole generation died.
• 1:11:40
  That' s what I was going for. Yes, ninety- nine point,
• 1:11:43
  ninety- nine point nine and nine percent of all who went out did
• 1:11:45
  not enter the promised land. But why wasn' t there that change?
• 1:11:51
  Why didn' t they want that change? Because the two who came in
• 1:11:55
  if they wanted to change, because they said if they' re already huge.
• 1:11:59
  The giants are huge of the initial generation, only two aha but they
• 1:12:04
  changed their mentality from twenty nine point nine nine, nine, nine percent.
• 1:12:08
  Not how much. How many came out, Pastor, a million, were
• 1:12:11
  not, three million, three million, three million left Egypt, three out
• 1:12:14
  of three million with both children and no more points survived. Yeah, but
• 1:12:17
  look at the mentality. As Gadiy says, they' re those two who
• 1:12:21
  came in and God told them that they believed me, because while the ten
• 1:12:28
  said they' re huge, or we' re like lobsters. The land
• 1:12:30
  is desirable, but when we' re going to beat them even as an
• 1:12:35
  army, they have and they both said we' re not going to win,
• 1:12:40
  God is going to win. That was a change of mind. It
• 1:12:43
  ' s just that Christianity is. That' s the word repentance, change
• 1:12:46
  of mind. This people say no, because I' m going to change
• 1:12:51
  physically, yes, but as long as you don' t change mentally,
• 1:12:55
  that' s called religiosity. This one while you pray, because you have
• 1:12:59
  to pray. That' s religiosity. But when you pray I want to
• 1:13:03
  be a better person, I want to be a better father, I want
• 1:13:09
  to be a better neighbor, I want to be a better employee, it
• 1:13:11
  ' s a bad question. Change your mind, what we pray, for
• 1:13:13
  example. That' s right, but it' s a regret. It
• 1:13:15
  ' s just that the word repentance is a change of mind. He says
• 1:13:18
  not to leave, to do the same. Not in Greek means changing your
• 1:13:23
  mentality. And when I change my mind, that' s when I dignify
• 1:13:30
  myself. But it changed my mind through the power of salvation that God told
• 1:13:33
  me. What you were doing is wrong. Now you have to be better
• 1:13:40
  and you don' t have to hit your wife. But there' s
• 1:13:43
  a fight I want to do, but God says no. Do it well
• 1:13:45
  if God says no, but you are always willing to do it even when
• 1:13:49
  you change a mentality and say it is true maybe. It' s bad
• 1:13:55
  to do it. I' m going to try not to do it out
• 1:14:00
  of my own conviction and it' s that in the end is the result
• 1:14:04
  of the new birth is the favor. So, new or so and we
• 1:14:08
  ' re taking steps in a voluntary process with an open mind willing to bring
• 1:14:15
  about the change of our life now, because if we don' t want
• 1:14:18
  to change mentally, we' re never going to do it physically. If
• 1:14:20
  now I think there may be people who are genuinely believers, who are talking
• 1:14:28
  about the subject in an anxious process of anxiety, I think you have to
• 1:14:31
  go back to writing, look for the Lord and start entrusting to the Lord
• 1:14:36
  Psalm 127. I believe it is the one who says I will not lift
• 1:14:43
  my eyes to the mountains from where my help will come, My help,
• 1:14:48
  My help comes the Lord who made the heavens on earth and believe what the
• 1:14:53
  Lord says, believe in the Lord, trust that the Lord takes care of
• 1:14:58
  our life and that, if you do not happen because you remember, Daniel
• 1:15:03
  Sadran took me out to benego when you are in front of the faron,
• 1:15:08
  that you are about to be thrown into the fire was an oven, the
• 1:15:13
  furnace of fire. Thank you, they tell you. We' re not
• 1:15:15
  going to kneel, because the Lord is going to keep us and if he
• 1:15:20
  doesn' t keep us with everything and that we' re not going to
• 1:15:24
  give up your tattoo before, then somehow we have to have the conviction of
• 1:15:28
  it, that is, the Lord is going to keep us and if he
• 1:15:30
  doesn' t keep us, anyway, we trust the Lord. We don
• 1:15:33
  ' t trust that after this, in the end look we' re in
• 1:15:39
  our human vision. Here he hears it the hour that the Lord always invites
• 1:15:42
  us to have a vision upwards, not towards the Hey now why not.
• 1:15:46
  That is, the soot, the moth corrupts, the thieves steal, because
• 1:15:54
  in the end, if we think of this in a line of eternal life,
• 1:15:59
  eternal life, how long it will last eternally, for it has no
• 1:16:05
  end, And how long we will last on this earth, for eighty ninety
• 1:16:14
  years cared for making you want, not this then where it is best to
• 1:16:23
  put our gaze on here or in eternity, for it is even, but
• 1:16:27
  it is that gravity, Pastor, pulls us, Pastor, gravity, that
• 1:16:30
  is, on a subject of logic. Logic tells us we should be thinking.
• 1:16:33
  So the reality is that everything that we believers should do should revolve around
• 1:16:36
  eternal things, but temporal things, where everything is going to be corrupted and
• 1:16:42
  everything is going to be corrupt and everything is going to be fleeting and fleeting.
• 1:16:48
  In the end, I mean, all that the Lord invites us to
• 1:16:53
  do is put your eyes on the things above? Put your eyes on the
• 1:16:55
  stuff upstairs? I mean, look at you, you' ve already sat
• 1:16:59
  down, says not together with the lord in the heavenly places live heaven on
• 1:17:04
  earth and bring him. In other words, in the end all mateus speaks
• 1:17:09
  of the kingdom of God and his righteousness. Not what that means there'
• 1:17:14
  s a king. We are the subjects, He commands, we obey and
• 1:17:17
  we must bring people into this kingdom of heaven. That' s what our
• 1:17:20
  fan should be in if there was a care, yeah, you must add
• 1:17:25
  something, yeah, I' m sorry it took me. That part where
• 1:17:29
  the pastor says we have to go back to the word made me sound.
• 1:17:32
  How right Donald Trump was when he said that the moment they took the Bible
• 1:17:36
  out of school, this is going to break down Now if we bring that
• 1:17:43
  thought to Christians or to those we say to ourselves Christians, to those we
• 1:17:48
  go to a church with the idea of believing or being saved, we forget
• 1:17:56
  the paper Bible. How important it was to have a paper life. When
• 1:18:01
  I was a boy, you had to make a family altar and you had
• 1:18:05
  to break open the Bible. And now the Bible when they say we'
• 1:18:11
  re going to read the Bible and all the tablets don' t wait for
• 1:18:14
  the tables. The tablets were out nice. Tiktok became the Christian' s
• 1:18:17
  Bible. They still make altars, because, unfortunately, I would no longer
• 1:18:23
  see the altar. Yes, yes, but, for example, the importance
• 1:18:26
  of having friends. If you consider it a book, a book because if
• 1:18:30
  you go to your cell phone I can pose with my eyes closed that the
• 1:18:35
  last thing you' re going to see is the Bible. It is the
• 1:18:39
  Bible that is there is the notification, because that if you are going to
• 1:18:42
  find a tiktok that is going to give you a little sob on your back,
• 1:18:46
  you cannot do everything in Christ that strengthens this other sobadite. God can
• 1:18:51
  do it for himself, my pastor. It' s my step. I
• 1:18:55
  won' t miss it. But, for example, we secrete in Psalm
• 1:18:58
  ninety- one. No, but it was for exorcism. We decree on
• 1:19:01
  ideas. I speak yes, it has to be about coming back, removing
• 1:19:08
  the phone and opening a Bible of power, but they are very expensive like
• 1:19:13
  that they give them away and then you' re going to fan out.
• 1:19:15
  For e, then we have to work. An hour is to buy one.
• 1:19:17
  I know, but what is the cos I say we are all studied
• 1:19:23
  what is the benefit of using this as a Bible, to use a role
• 1:19:28
  as I see you even financially speaking I so bible read it in the heart
• 1:19:30
  See I don' t, I do the personal. I wouldn' t
• 1:19:34
  care for the fact that if it' s this aha it' s a
• 1:19:41
  sheet of paper or it' s digital, analog and digital. I didn
• 1:19:44
  ' t worry because there' s no bread in the end. It'
• 1:19:47
  s a topic of, for example, maybe we, it' s very
• 1:19:50
  romantic, with paper. I think like you, that has to be irreplaceable,
• 1:19:56
  no, but look, for example, I' m forty- three
• 1:19:58
  years old and, obviously, maybe for us, the subject of the book.
• 1:20:04
  So it is important past, but there is a generation that comes down
• 1:20:10
  to us that is becoming more practical this topic. Then I think that more
• 1:20:15
  than fighting us because they open their physical bible and if you don' t
• 1:20:18
  bring your bible, you' re not a Christian, or open it wherever
• 1:20:23
  you want, but open it, open it, that is, if you
• 1:20:26
  want to be the living shepherd, of course. But next, look at
• 1:20:28
  the parable, in the parable of the sower, in the parable of the
• 1:20:33
  sower says no that who was the one who produced in his practice the one
• 1:20:41
  who heard and did it, understood, no, but begins by hearing no,
• 1:20:45
  that is to say by coming to the scripture. No. So,
• 1:20:48
  I, for example, have an eleven- month- old daughter, I
• 1:20:53
  mean, I' m not going to worry because I have a physical Bible
• 1:20:58
  or I have a digital Bible, but having it is very romantic. That
• 1:21:00
  ' s what I' m saying It' s fine here. Yeah,
• 1:21:03
  yeah, yeah, yeah? No. There are grandparents who say I don
• 1:21:05
  ' t tell you this and they grab the billot they garden it for you,
• 1:21:10
  I mean. For example, if there' s a young man who
• 1:21:13
  says it' s not that I have my Bible here and I read glory
• 1:21:15
  to God brother me, that is. That' s what you do.
• 1:21:17
  If there is a young man who says I have it here, I read
• 1:21:20
  it ah gloryous to see for me does not pay you an editorial for saying
• 1:21:24
  that comment. What I can say about what Pomo said grab him, I
• 1:21:27
  think he' s going to go back a little bit to the fan and
• 1:21:31
  the anxiety. The new generations, as they do not read the Bible,
• 1:21:35
  either electronic or all this, are so focused on social networks. They'
• 1:21:41
  re focused on Pickton, everything that gets depressed. What' s more,
• 1:21:45
  they don' t do sports anymore. It' s all like this,
• 1:21:48
  and then the pandemic got so deep- rooted. And I too have met
• 1:21:54
  young people and Christians who even zoom in. Imagine how you take for sun
• 1:22:00
  and take for zoop or zo and we' re going to take my gossip
• 1:22:04
  ah no longer has physical socialization. Don' t imagine the chuppicim chuchus I
• 1:22:15
  wish that meetings were vitua between friends. So all this is leading to a
• 1:22:19
  generation that good to drink sex and imagine don' t chup streamg Ciberg from
• 1:22:28
  church meta churches. No. But I think we' ve heard all this
• 1:22:32
  before. Also sha that they have committed suicide. There are videos in Tiktok
• 1:22:38
  of a couple of boyfriends and we' re going to tell each other at
• 1:22:41
  the same time and they murder each other by hanging themselves because they don'
• 1:22:43
  t have Christ. If anyone' s going through that. Or messages we
• 1:22:45
  have seen from Christians today that they said is my last message. We don
• 1:22:49
  ' t know what happened, but I could. My spousa is people,
• 1:22:51
  the most you want to win like. That' s what I' m
• 1:22:55
  telling you, too. Well, it' s not, it' s
• 1:22:56
  not even famous. We have a podcast on social media. Let' s
• 1:23:00
  talk about his good. Let' s talk about it if I' m
• 1:23:04
  invited, but the point is, in case you' re listening to generations
• 1:23:09
  younger than us, of course let' s be careful and if you'
• 1:23:15
  re going through this situation, give your life to Jesus Christ. He'
• 1:23:17
  ll never fail us. That' s the one who hasn' t failed
• 1:23:20
  us in the world, everyone. The school will fail you, the bride
• 1:23:21
  will fail you, but don' t give your life to the enemy,
• 1:23:26
  but put it in Jesus Christ and believe as your Savior. So, for
• 1:23:31
  that very reason that there is no cohabitation or there is no cohabitation, we
• 1:23:35
  cling more to the earthly than to the spiritual and to the heavenly. And
• 1:23:41
  that' s why all this also puts the new generations in what we talked
• 1:23:46
  about. Long ago he wanted to have a new car, a house and
• 1:23:50
  they get anxious and many times you don' t get it, that is,
• 1:23:54
  many times you don' t see it in this life, but he
• 1:23:57
  has, that is, when we have understood that it is better how it
• 1:24:01
  is our astor and there work for the things above. Not then, let
• 1:24:04
  ' s be careful, as I also said with social networks. We'
• 1:24:08
  re careful. And if your father who is listening to us sends your children,
• 1:24:13
  young people, sends your children to the Church because they are well consenting
• 1:24:16
  and do not send us to the Church in the activities of the Church.
• 1:24:18
  True or false, or what they think of it. We don' t
• 1:24:23
  have to worry about it. It' s very bad. Yeah, the
• 1:24:26
  kid who doesn' t do chores. Now we go to extremism to see
• 1:24:30
  what happens work. If Christ is coming, if he is going to Cristal,
• 1:24:35
  then don' t look. Let' s read this now to finish
• 1:24:39
  this verse. Well, this passage that the Lord tells us ends as after
• 1:24:44
  having said, for do not worry about anything that is here and end in
• 1:24:46
  verse thirty- one saying as making a conclusion, do not osafane, for
• 1:24:50
  saying that we will eat, that we will drink, that we will clothe
• 1:24:56
  and add an idea that is, from what we have been talking, because
• 1:25:00
  the Gentiles seek all these things. But these wonderful contrasting dogs in writing.
• 1:25:09
  Your Heavenly Father knows what things they need before we ask them, they say
• 1:25:16
  more seek first the One Kingdom. There are verses that are not. For
• 1:25:24
  your Heavenly Father says he knows what things they need, who knows that he
• 1:25:28
  needs all these things more seek first the Kingdom of God and his righteousness.
• 1:25:34
  And all things will be added. So conclude. Do not worry about tomorrow,
• 1:25:42
  for tomorrow will bring your own fan every day your own desire is enough.
• 1:25:49
  How interesting that the Lord the subject is this that is often not spoken
• 1:25:55
  of as being the Kingdom of God and as being His righteousness. Then we
• 1:26:00
  generate an idea there of what that is and we are never clear about it.
• 1:26:03
  No. So that' s where the confusion of saying good comes in
• 1:26:08
  and what it is about to seek the Kingdom of God and its righteousness,
• 1:26:11
  For the Kingdom of God is a king the boss I obey is initially what
• 1:26:15
  his righteousness is here, that' s not going to be popular. But
• 1:26:21
  God’ s righteousness is giving us what we don’ t deserve. That
• 1:26:26
  is the righteousness of God. Human justice is you do me, I return
• 1:26:30
  you as you did me, but God' s justice is to give us
• 1:26:34
  what we don' t deserve. In grace for redemption in Christ Jesus.
• 1:26:39
  So what is the Kingdom of God saying, a king he commands and I
• 1:26:44
  obey. His righteousness is that we, as believers, promote the righteousness of
• 1:26:49
  God, that is, forgiveness through grace through our Lord Jesus Christ, surrendering
• 1:26:54
  you to the Lordship of Lord Jesus Romanian twelve, one or two, so
• 1:26:59
  brother Romans twelve ten, this ten nine. Forgive me for saying woe is
• 1:27:05
  confusing the ideas that Romans nineteen says, that if he confesses that Jesus is
• 1:27:14
  lord and believes from all your heart, that God raised from the dead,
• 1:27:17
  he will be saved. It is interesting because confessing Jesus as your lord is
• 1:27:23
  the kingdom of God and his righteousness. Today, I can tell him Hello,
• 1:27:26
  sir, how are you? I can tell you how to talk Hello,
• 1:27:30
  sir, how are you? At the time this was written, we
• 1:27:32
  were talking about a time of slavery. If I told him Mr Pattern,
• 1:27:36
  everything he said, I did and in it went my life. Then,
• 1:27:42
  when I tell him Jesus is the Lord, it is no more a declaration
• 1:27:45
  of faith, for not everyone who tells me, Lord Lord enter into the
• 1:27:48
  kingdom of heaven kills seven, but he who does the will of my father,
• 1:27:51
  who is in heaven kills seven. Well, what is he saying?
• 1:27:56
  If we put these two ideas together, he' s saying live by recognizing
• 1:28:01
  that I am the lord and this is very simple to apply, because this
• 1:28:05
  is it. What color is the shirt here, my brother' s,
• 1:28:11
  what color they see it red, red. And if the gentleman walks in
• 1:28:16
  the door and tells us he' s Blue, what we' d say
• 1:28:21
  to Mr Blue Blue, why he breaks us, because he' s the
• 1:28:28
  lord and he lives more reason than we do, we can agree on something.
• 1:28:32
  But if the lord says ah that and that we see today, homosexuality,
• 1:28:38
  no. Society has agreed that it is a good thing. It is
• 1:28:42
  correct, perception, self- perception, but the Lord says it is not
• 1:28:45
  so. There' s man and woman and ready, so he' s
• 1:28:50
  the mande and obedesque lord. For example, the lord tells us he loves
• 1:28:54
  your wife, well, but it' s not that sir you don'
• 1:28:58
  t know her well, wait. The lord says he loves your wife,
• 1:29:00
  then whether it' s yours, sir, or it' s not your
• 1:29:03
  senfacto. And that' s where the subject comes in that we don'
• 1:29:05
  t all like. So that' s why he says this is God'
• 1:29:09
  s Kingdom. Not that he seeks the Kingdom of God. What does it
• 1:29:14
  mean? This is the solution, The solution to all that the Lord has
• 1:29:15
  said is the Kingdom of God and His righteousness. Seek the Kingdom of God
• 1:29:19
  and righteousness, what it means He is the Lord who commands and obeys and
• 1:29:25
  promotes His righteousness among those who do not know Him. And there' s
• 1:29:28
  the solution. I believe that is the solution to all emotional conflict. If
• 1:29:33
  you spend it in your house loitering, doing nothing, seeking to promote the
• 1:29:38
  Kingdom of God and its justice, because then you will live in care,
• 1:29:42
  you will live on social networks watching a bunch of nonsense that the only thing
• 1:29:45
  looking for you like the only thing that will cause you that eagerness. Then,
• 1:29:49
  somehow, the Kingdom of God seeking his kingdom. That is the solution
• 1:29:57
  to seek I say. We can find several ideas that can contribute to this,
• 1:30:02
  no, but I think that the basis of everyone here Mr does not
• 1:30:05
  give it not in a very simple way, so ok because something you want
• 1:30:12
  to add. To conclude, Po Tazud and his pombo have been busy.
• 1:30:16
  Yes, no, they ended up saying the paper Bible. Not the only
• 1:30:23
  idea all night, Ahorita, I' m going to spread Bibles there,
• 1:30:27
  yes, well, the only idea he said all night and they tear it
• 1:30:30
  apart. No. No. No. No, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no. No, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no. No, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no,
• 1:30:31
  no, no, no, no, no, no, no. No,
• 1:30:31
  no, not at all. Not up the pummel the Bible. And
• 1:30:35
  my wife is also in favor of the Bible, the Bible Aha. But
• 1:30:42
  I tell her my daughter, for what do I tell you to see?
• 1:30:44
  Another thing I' d like to add is that we' re done,
• 1:30:46
  not social bus networks Thank you. Nothing more. You have two minutes,
• 1:30:50
  like the line debate, two minutes of replicating maybe. I wanted to demonize
• 1:30:56
  the reasons a lot, but there are also those who are very bad,
• 1:30:59
  but yes, but we can also use them to give the Gospel to see
• 1:31:01
  something else. There' s an app or I want to promote here that
• 1:31:04
  ' s called the one on what' s called Holy Page itself. This
• 1:31:08
  is Holly Vibood and K Hoholia Holy Bible. And this one' s father
• 1:31:16
  is that you can write notes and it' s free, you can underline
• 1:31:20
  it. And then, when you, for example, were talking to you,
• 1:31:25
  add a note here. Well, she' s already asking me to
• 1:31:27
  consult her. U version is also very cool. Oh, that' s
• 1:31:30
  her. Injuries come versions of the Bible too and if we can take advantage
• 1:31:35
  of this those who like electronic, who like to make notes? There are
• 1:31:41
  bibles. Also my wife just bought a Bible that comes with space for you
• 1:31:44
  to make your notes. Or that there are Bible commentaries added to the Bible.
• 1:31:49
  Then I also believe that many people sometimes fall into laziness, as our
• 1:31:54
  pastor also commented, not to read the Bible and not to study it further,
• 1:31:57
  to go deeper. Then it would be father to invite them to read
• 1:32:03
  more of his Bible, to whom they investigate, to whom or not it
• 1:32:05
  is for what we are saying. Read everything we said, the verses Yair
• 1:32:08
  said, and if you want to add a Bible study, contact our Masay
• 1:32:16
  and Seed churches. I hope the producer will edit the phones down here and
• 1:32:20
  we won' t wait. We go to our Seed Church look at you
• 1:32:29
  talking about yours a while ago we use the zoom for the cells and then
• 1:32:32
  we make a presence and whenever you like, whenever you like. During the
• 1:32:35
  week we have very good Bible studies that come from the Semilla and this part
• 1:32:42
  so that also people who want to join us. If they don' t
• 1:32:45
  have them on tape, it wouldn' t be cool that we' re
• 1:32:49
  not live so they' re people who record them as true, like five
• 1:32:56
  six lessons like that. That' s good, but let' s conclude.
• 1:33:00
  Mo you' re done not yet, because you don' t spill
• 1:33:02
  it. It' s always my turn to conclude the first one. Well
• 1:33:06
  Pastor, this is not that in the end, the fan and anxiety is
• 1:33:13
  something that is. We have already seen it with the whole issue of statistics
• 1:33:16
  and I believe that the only solution, or the solution that we have,
• 1:33:23
  is to come to the Lord, to reconcile ourselves with the Father and,
• 1:33:28
  as a result, we can have a wonderful relationship with the Lord through his
• 1:33:32
  word, through the Church, of the things that the Lord has left us,
• 1:33:34
  the tools that the Lord has left us, to serve, to gather,
• 1:33:40
  etcetera, etcetera. That we cannot isolate him from our spiritual growth.
• 1:33:45
  And, of course, around it, because it will diminish our humanity or
• 1:33:51
  our earthly gaze and our gaze of Hebrews, twelve one and two, will
• 1:33:58
  grow. He says that this race is patiently on its way, with his
• 1:34:01
  eyes on Jesus, the author and consummate of our faith Not then in some
• 1:34:05
  way. I think that is the solution not and rest in that the lord
• 1:34:10
  is sovereign and has control, says he has counted even the hairs that we
• 1:34:15
  have. Then, there is the answer in a relationship with him through his
• 1:34:20
  words. Well, not this one. Well, no, then, you
• 1:34:30
  don' t have to be anxious about life, because I don' t
• 1:34:35
  know that. I think it' s all been said. I don'
• 1:34:38
  t expect you to understand that well. No, then, brothers, no,
• 1:34:42
  we must not be greedy. Well, we have to behave ourselves,
• 1:34:45
  and we don' t have to go greedy or make investments, because then
• 1:34:50
  they steal them from us. You see how lemon you are, I'
• 1:34:54
  ll be buying physical islands. Nor does it go, nor does it make
• 1:34:58
  use of social networks, because then I worry and get that way. Well,
• 1:35:03
  you believe in eternal life and the Christians who are seeing us. If
• 1:35:08
  you believe in eternal life, then why do we live as if there was
• 1:35:13
  no eternal life. The conclusion. That' s why I end with what
• 1:35:23
  Pastor Yair A started, something that we' re very afraid of death sea
• 1:35:26
  Yes, that' s interesting as a human being, survival instinct, but
• 1:35:31
  it' s perhaps what cares us the most. It' s not that.
• 1:35:33
  He' s come to death, to die is the only sure thing
• 1:35:36
  there is and the only sure thing. But still people are very afraid to
• 1:35:39
  die, But because it has already been overcome, no yes, why do
• 1:35:45
  they worry about the problem that they do not believe it I invite them to
• 1:35:51
  believe, to have the conviction that it has already been defeated to death was
• 1:35:57
  the only thing that we should worry about and there is already someone left way,
• 1:36:02
  but it is already overcome. Then what for? Moreover, death for
• 1:36:06
  a Christian is gain, gain because we are finally going to enter heaven.
• 1:36:13
  To heaven. Not when I was done with this, when I was a
• 1:36:16
  year ago, I grassed those who don' t know, because I had
• 1:36:21
  kidney cancer this, I didn' t know if I had metastasized all that
• 1:36:27
  wave and then I told Katia I didn' t tell her uh look here
• 1:36:30
  two things are going to happen. They' re gonna operate on me and
• 1:36:34
  I' m gonna open number one. I' m going to open my
• 1:36:38
  eyes with a pain from those because they open your belly to remove me,
• 1:36:42
  and they took my left kidney. Or number two. I' m gonna
• 1:36:45
  be opening my eyes and I' m gonna be touching a harp. And
• 1:36:46
  in the glory of God, imagine every fleshly white, the angels, the
• 1:36:51
  glory to Tillin and that gave me peace is incredible, because death is going
• 1:36:59
  to go and it is more. God knows there were two three times that
• 1:37:04
  I wobbly because I said net better this now I' m already right now,
• 1:37:12
  better than here and you saw the light. At the end of the
• 1:37:13
  pler there was nothing of the light. No, no more pure black,
• 1:37:15
  but two three, God thought that two three times I' ve come to
• 1:37:19
  think hey would have been better. You see, I was up there at
• 1:37:21
  ease and no more. Seeing you all take care of each other, and
• 1:37:25
  here' s everything. Ok and tok the glory of God, but that
• 1:37:29
  is only given by the conviction that we have sought Kingdom No first and God
• 1:37:35
  gives you that peace. What a worthwhile vivir for something exact you died for
• 1:37:41
  something worthwhile, that you had the Pablo raid says it in a masterful way.
• 1:37:45
  Not for me to live is Christ and to die more gain, not
• 1:37:49
  to live, is the kingdom of God and his righteousness. And if I
• 1:37:54
  die, it' s gonna be better. And it' s that,
• 1:37:56
  as everyone said here, I' m already dying our children, what'
• 1:38:00
  s going to happen to them, calmly, you' re thinking about death
• 1:38:03
  and thinking about what' s going to happen to your children. God will
• 1:38:05
  leave them to us, that my wife, that my husband quiet, no
• 1:38:10
  longer go at ease with God to your wife will be better without you I
• 1:38:13
  believe that yes, yes, yes, so that they will care that yes.
• 1:38:18
  But, well, this has been it. And many thanks to Pastor
• 1:38:23
  Carlitos. Thanks for the low razors. The Pastor is going to give us
• 1:38:28
  today' s date, which is the 24th of May. I think this
• 1:38:30
  is going to happen as in December, true new year we' re going
• 1:38:33
  Gaby, new is that twenty- five Gaby' s gabbymer all his life
• 1:38:39
  I jerk him off. That' s why he tells me I' m
• 1:38:41
  done, because maybe tomorrow he won' t be worried, he won'
• 1:38:43
  t care. He said it' s Christian that we' re already here
• 1:38:45
  today. There were twenty- four seniors, twenty- four. While the
• 1:38:48
  Pastollales puts their name to today' s date and is going to give us
• 1:38:56
  their favorite text and while writing it, let' s say what it is
• 1:38:59
  and why it is their favorite. That' s where my conclusion is missing.
• 1:39:00
  Uh, well, look, you' re aft. I want to
• 1:39:05
  go easy to see these conclusions that trans if you get married this year tells
• 1:39:12
  how you see your conclusion which is as a friend, let' s buy
• 1:39:16
  bibles, if you are known as a stressed living person. Ah, big
• 1:39:21
  boy. Take these themes to the feet of Jesus Christ. To me as
• 1:39:29
  simple as life. Ay pomo, we have you here and that' s
• 1:39:33
  why we have you here, because these thug phrases, that is, you
• 1:39:38
  ' re buying physical bibles, that' s why you' re here.
• 1:39:39
  Pombo psalm one to ah no eleven, if one from one to three Romans
• 1:39:44
  two, one, two, What does Psalm one say, because the whole
• 1:39:48
  revolves around the word of God. It could be quite a subject, but
• 1:39:53
  Romano united us with the way to transform those who draw his attention the most.
• 1:39:57
  So that makes me fundamental to our walk in Christ. I have no
• 1:40:03
  more, I think more, but good no brothers and full with those quers
• 1:40:09
  brothers rita de lunan two, so brothers you. I pray for the mercies
• 1:40:12
  of God that you present your bodies as a sacrifice, a holy living pleasing
• 1:40:16
  to God, which is your rational worship. Do not conform to this world,
• 1:40:20
  but be transformed by the renewal of your understanding, so that we may
• 1:40:25
  prove what is the will of God, which is good, acceptable and perfect.
• 1:40:30
  That came along well with the subject, Pastor. That' s right,
• 1:40:33
  you have to renew good life again every day. Thank you. See
• 1:40:38
  you. Thank you very much, Pastor, Thank you and remember that this
• 1:40:43
  path is difficult, complicated. We fall God is there Jesus to extend us
• 1:40:49
  human and because it is up to us to keep walking, to get up,
• 1:40:55
  to shake and to keep walking. See you, God, let'
• 1:40:59
  s bless you. Bye? Bye.