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Christ's Offer to Divided Listeners · Stornoway Free Church of Scotland - Sermons

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Let's turn again to the chapter we read, John's Gospel, chapter 7, and we're not going to read it from verse 37 to the end.
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It's quite a large section.
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Just to read the start of it,
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On the last day of the feast, the great day, Jesus stood up and cried out,
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If anyone thirsts, let him come to me and drink.
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And so on.
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I want us to consider this whole section.
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Now, the verse begins by saying,
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On the last day of the feast.
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And there's always a last day.
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There's a last day to everything.
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And sometimes there's a last day to good things.
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There's a last day to bad things.
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And I know that sometimes when we're, say, for instance, you're on a holiday and you're really enjoying the holiday and it's come to the last day,
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you're saying, oh, man, I wish we could get a few more days.
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And then there are other times we're so thankful when the last day comes.
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I know the young folk are going through their exams just now and I think back and I still remember the feeling of when it was the last day of the exams.
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The sense of relief.
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Glad that's passed.
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So that's how life is at our times.
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We're glad of the last day.
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Sometimes we're sad about the last day.
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Well, here we have the last day of the feast.
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And it's one of the great statements of the Lord Jesus.
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And again, when you think of the last day, it's one of the things that we will find very hard to understand about glory is that there won't be last days.
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It is perpetual glory.
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Because our world is so governed by our 24-hour period of our days and our nights.
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But we're told that there shall be no night there.
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It's going to be a totally different type of order.
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And there won't be a last day of anything bad.
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It will be everything will always be good.
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And it's very hard for us just to lay hold upon how transformational that is going to be.
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The very thought of what glory is.
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But here is this feast, the Feast of Booths or the Feast of Tabernacles.
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It was known by both names.
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And it was held from the 15th to the 21st or the 22nd.
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From the 15th to the 21st of the 7th month.
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And that would be our October.
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It was the time when the harvest was over.
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And it was a great time of celebration for the Jews.
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Because in this Feast of Booths or Tabernacles, what they did was,
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there was a great, they would be congregating in Jerusalem.
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There would be a lot of strangers, a lot of visitors, a lot of pilgrims.
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And they would build little leafy shelters or little leafy booths.
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And they would have them on the streets, in the marketplace, on the flat roof, tops of houses, all over.
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And it was a time for reminding them of their journey through the wilderness
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and of God helping them and taking them through.
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And so it was also a time where they were thanking God for the harvest.
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The toil, the labor was over.
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And it was a time of celebration.
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It was a great time.
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So this is what we find here at this particular time.
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And it's interesting that one of the pictures that were given in Revelation
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of the saints in glory with palm branches in their hands.
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And it might even be a little glimpse, a little reminder
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of the very time of celebrating all that God has done,
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of all the toil, of all the labor, of all these things now in the past.
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But anyway, the Lord of the harvest will gather every single individual
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that has trusted in him from the four corners of this earth.
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Not one will be missing.
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They will all be gathered in from north, south, east, and west
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into the eternal joy of the Lord.
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So we find Jesus who's come to the feast.
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And here he is in the temple on the very last day.
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And he cries out in order for everybody to hear.
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But this moment is actually quite an extraordinary moment
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because it is a moment of fulfillment of prophecy.
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Because if we had gone back to the prophecy of Haggai,
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we find that the Lord came to the prophet Haggai.
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And the issue that the Lord was bringing before the people at that time
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was what they weren't doing.
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Because Haggai is prophesying to the exiles
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that have returned from Babylon, from the captivity.
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And when they were released from Babylon,
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of course many of them were new, they were born in captivity,
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but there were some who had, it was a 70-year period, the exile.
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There were some of them who had been taken when they were young into exile
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and now they were back again.
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And initially there was incredible excitement
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and thrill to be back in their own land.
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And they began to build, rebuild the temple
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and rebuild the walls of Jerusalem.
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But they had begun to slacken off.
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They began to become more concerned about their own projects,
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their own buildings.
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And so Haggai was sent to sort of stir them up again
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to get going with the rebuilding of the temple.
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And the problem with some of the older people was this,
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that they could remember the old temple,
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which was the most magnificent structure.
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It was absolutely amazing building.
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And of course it had been destroyed, completely flattened.
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And as they were looking at this new temple being built,
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they were saying to themselves,
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oh, this is nothing.
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The glory of this is absolutely nothing compared
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to the glory of the former temple.
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And so they were very downhearted about it all.
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But Haggai comes with a message to them.
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And this is what he says.
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God is saying this,
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the latter glory of this temple
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shall be greater than the former,
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says the Lord of hosts.
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And in this place I will give peace.
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Now, what's remarkable about this prophecy is
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that it tells us in the book of Haggai
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that the very date that the Lord spoke to Haggai
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to go and to stand at the temple
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and to address the people
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was on the 21st day of the seventh month.
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Roll forward 500 plus years,
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and here is Jesus
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who is the Prince of Peace,
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who is the God-Man
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who has come to bring peace on earth.
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Here he is
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on that very same day
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all these centuries later.
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And he is fulfilling that prophecy
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because the Lord says,
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in this place I will give peace.
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And here stands Jesus
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500 plus years later
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to the very day.
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And he is,
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he is the man of peace.
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He is the Prince of Peace.
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It's a pinpoint prophetic accuracy.
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And so we find that Jesus
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on this last day,
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and this was a great day,
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this was the final day,
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and at this particular time
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there would be the pouring of the water
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from the pools of Siloam.
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It was a hive of activity.
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It was really busy.
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And Jesus,
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as often Jesus did,
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used and illustrated
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from what was taking place around him.
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And there's the water
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being poured out
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from the pools of Siloam.
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He uses the illustration of water.
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And he gives this cry.
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It wasn't just,
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he didn't just speak.
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Often Jesus spoke.
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But on this occasion,
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it tells us,
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Jesus stood up and cried out.
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There was urgency in the cry.
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There would be emotion in the cry.
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There would be pity in the cry.
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There would be pleading in the cry.
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It would have been a powerful moment.
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And he's saying,
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if anyone thirst,
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let him come to me and drink.
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I've got to ask the question
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before we move on.
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Have you come?
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Have you come,
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or are you still stalling?
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Are you still bargaining with God?
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Are you still holding back?
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Are there things still in the way?
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Or have you come?
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Because you see,
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while the cry is being made still today,
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the authority of God grants us
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that we are able to bring out
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this beautiful, wonderful gospel
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to people.
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There's going to come a day,
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there'll be a last day,
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for this invitation to be given as well.
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Thankfully, it's not today.
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But it might be tomorrow.
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We don't know.
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So it is imperative
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that we listen to the cry of Jesus,
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where he's saying,
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if anyone thirst,
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let him come to me and to drink.
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And you'll notice how wide
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that invitation is.
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Because it says,
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if anyone,
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anyone.
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There are no exclusion zones here.
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It doesn't matter a person's racial identity.
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It doesn't matter a person's social standing.
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It doesn't matter a person's culture.
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It doesn't matter a person's religion or creed.
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It doesn't matter.
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There's nothing indicated.
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It's for everybody.
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This invitation goes out to all,
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to everybody who hears it.
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Everybody who hears,
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this is a cry that is issuing out from the Savior.
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If anyone thirsts,
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let him come to me and drink.
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It's an invitation to the anxious.
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If you're today and you're anxious in life,
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and you find that life is becoming challenging and difficult,
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and you're not coping,
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Jesus is saying,
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look,
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come to me.
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I will give you a peace.
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I will give you a,
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I will bring a composure and a calmness into your life
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because of who I am.
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When Jesus gives us his peace,
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it's not like
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that he has compartments with different things,
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that there's peace and there's joy
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and there's things.
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When Jesus gives peace,
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it's giving of himself through the Spirit
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because he is all these things.
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So it is a communication by the Spirit
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of who Jesus is to ourselves.
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And he brings a purpose and a meaning into life.
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You might be finding life absolutely empty just now.
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And there have been times when life has been fulfilling,
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times you've been excited in life,
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times you've felt satisfied,
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but it's not there.
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Because you see,
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it's like everybody's given a bucket at the beginning of life,
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and there you go,
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fill that bucket with whatever.
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Well,
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if we do not have Christ,
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it's like trying to fill a bucket with a hole in it.
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And you know that's an impossibility.
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You try and fill a bucket full of water and there's a hole.
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It doesn't matter how often it reaches up to the brim,
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it continues to seep out.
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And that's how it is in life.
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Because there are times,
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there are periods you may feel satisfied,
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your things are going well.
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But if all that we look for is in this life,
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it'll never ultimately satisfy.
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It can satisfy for a while,
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but then there's always something else.
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It's easier to catch the wind and keep it
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than find our full satisfaction and fulfillment
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just in life itself.
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And that's why Jesus is saying,
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look,
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you need me.
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And it's obvious because there's,
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as the old people used to say,
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there's a God-shaped void in the heart of every person.
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Because God made us.
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That's the way he made us.
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There's a God-shaped void.
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And it can,
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we can never get that ultimate fulfillment and satisfaction
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until the Lord takes over in our life.
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He's the missing piece.
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And once he's there,
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it all changes.
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And may I say,
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if there's anybody here today
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who might be in the bracket of the careless and indifferent,
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and you might be saying to yourself,
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oh,
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well,
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I wouldn't be in church if I'm careless and indifferent.
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Well,
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thank the Lord you are.
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And don't stop coming.
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Because this is where so many people come to faith.
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Faith comes by hearing and hearing by the word of God.
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But you see,
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you can,
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you can come to church out of habit,
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out of duty.
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That's good.
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Please don't change that habit or duty.
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But that's as far as it goes.
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And the preaching and all that,
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it just flies over your head.
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In one ear,
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out the other.
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It's out there.
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It's got no relevance.
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It's for other people.
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It's not for you.
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No,
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it's for you.
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It's for you today.
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This is the word of the Lord.
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And he's speaking to each and every one of us this day.
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And he's saying to you,
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you're going in the wrong direction.
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The road you're leading on will bring you to death,
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eternal death.
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So you see,
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Christ is our only answer in life.
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So Jesus gives this great cry,
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if anyone thirst,
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let him come to me and drink.
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And of course,
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specifically,
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he's saying,
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if anyone thirsts.
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And that,
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above all,
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is thirsting for gospel blessing.
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Thirsting for Christ.
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And maybe there's somebody here today,
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and you are saying that,
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you know this,
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I would love to be a Christian.
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And I've wanted to be a Christian for a long time.
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Well,
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come.
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Come to Christ.
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If you're,
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naturally speaking,
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if you're really thirsty,
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what do you do?
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You don't start telling people,
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oh,
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you know,
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I'm really,
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really thirsty.
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You don't speak to yourself saying,
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oh,
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I would give anything for a drink.
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I'm so thirsty.
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No,
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you get up and you go
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to where you can get something for that thirst.
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And so it is today,
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today,
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if you are thirsty,
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if you're wanting Christ,
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go to him.
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Don't just sit there saying,
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well,
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you know,
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that's the way I am.
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Do something about it.
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Go to him and say,
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Lord,
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come into my heart,
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come into my life.
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And you know this,
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the Lord will not refuse.
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If you're serious about it,
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he will not refuse.
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Sometimes the journey takes a wee while,
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but guaranteed,
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if you're sincerely asking the Lord,
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he will come in.
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And he will give that,
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he will give that,
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as it says,
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whoever believes him,
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as the scripture said,
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out of his heart will flow rivers of living water.
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Just as Jesus was saying to the woman at the well of Samaria,
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I know that the water that he would give would be spring up,
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this water show of everlasting life,
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that the satisfaction that you will get in Christ Jesus surpasses nothing else.
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Guaranteed.
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It grants you a peace,
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a purpose,
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a meaning,
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a hope.
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Do you know,
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there's so much despair in this life.
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So many people today,
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they feel utterly hopeless.
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Look around and they say,
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what's the point?
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When the Lord comes into your life,
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it changes your perspective.
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It changes.
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And even if you're looking at things,
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and they are often grim,
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there's still a hope burning in your heart for better days.
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You know how it's going to end.
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And that's important.
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How things end,
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that's really important.
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And if you're a Christian,
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you know it's going to end well.
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So I would urge you today
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that you would go to the Lord
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who will give to you like nobody else can.
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Now,
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Jesus goes on to say,
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for as yet,
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he's talking in verse 39,
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now he said this about the Spirit,
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whom those who believed in him were to receive.
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For as yet,
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the Spirit had not been given
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because Jesus was not glorified.
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Now,
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that doesn't mean that the Holy Spirit
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wasn't ministering
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at this particular time.
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Right throughout the whole of the Old Testament,
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from the very beginning,
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the Holy Spirit was at work.
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And the Holy Spirit enabled
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every Old Testament believer
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to believe in the Lord Jesus Christ.
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And they saw the Christ who was to come
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in the same way as
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they looked forward
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and believed in the Christ to come.
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We look back
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and we believe in the Christ who has come.
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But the Holy Spirit was working.
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But what Jesus is talking about here is
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that the Holy Spirit
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was going to come
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in a new power
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after he had gone to the cross,
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died,
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risen,
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and ascended into heaven.
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And we see the display of that
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in the book of Acts
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in Pentecost.
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And we live in these times
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where we live
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in these particular times.
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And so,
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from verse 40 then
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to verse 44,
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we find
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there's a real division
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among the people.
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some are persuaded
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that he is Christ.
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But others are saying,
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no,
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he can't be the Christ
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because
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he's a Galilee man.
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He's from Galilee.
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And the Bible
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makes it very clear
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that
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the Messiah,
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the Christ,
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is to
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be of the
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seed of David.
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And David was a Bethlehem boy.
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David came from Bethlehem.
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And so the Scripture
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is quite clear
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that the Messiah,
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that the Christ,
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is to come
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from Bethlehem.
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He's to be born
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in Bethlehem.
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And see the trouble
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that little knowledge
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causes.
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Everybody,
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or not everybody,
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but most of the people
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were absolutely
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persuaded
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that Jesus
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was a Nazareth
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person.
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Born and bred.
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Well,
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we know he wasn't.
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He was brought up
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in Nazareth.
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But he wasn't born there.
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If they had taken
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the trouble
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to really find out
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where was Jesus born,
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it would have changed
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everything.
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The chief priests,
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the Pharisees,
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the scribes,
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all these people
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who were opposed
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to Christ
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and saw him
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as the ultimate
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blasphemer,
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if only they had
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taken the trouble
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to go and find
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out the facts.
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Find out
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where Jesus
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was born.
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that would have
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changed their
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whole perspective.
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But they didn't.
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Because they assumed
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that they had seen
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him grow up
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from the time
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as a little baby
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in Nazareth
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that he was born there.
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And you know,
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so often in life
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problems arise
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because we don't
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know the facts.
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We assume we do.
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We don't know
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the bottom line.
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We put two
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and two together
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and often arrive
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at three.
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And there are
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problems in the home,
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problems in families,
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problems at work,
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problems in the community,
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problems in the church
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because people
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haven't got
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all the facts.
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And you see
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the huge problem
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that was caused here
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just because of this.
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So there was
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this division
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among the people.
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But there was
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one group above all
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that were utterly
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and altogether
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convinced that Christ
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was the ultimate
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blasphemer
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and that was
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the chief priests,
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the Pharisees.
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They were on
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one mission
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he has to be destroyed.
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He is the ultimate
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blasphemer.
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And so they send
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people out
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to arrest him.
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Verse 45
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tells us
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they came back
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without Christ.
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Why did you not
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bring him in?
20:53
Verse 46.
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No one
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ever spoke
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like this man.
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What a truth
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they spoke.
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Instead of them
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arresting Christ,
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Christ's words
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arrested them.
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they fell
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under the spell
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maybe I shouldn't
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put it that way
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of the word
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of Christ
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because they saw
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they saw
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this isn't
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an ordinary man.
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Remember in
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Matthew's gospel
21:17
it tells us
21:18
something similar.
21:19
They were astonished
21:20
at his doctrine
21:21
because he taught
21:22
us one having
21:23
authority
21:23
not as a scribe.
21:26
And of course
21:28
the words
21:28
of Jesus Christ
21:30
are different
21:30
to any other
21:31
words.
21:32
Because when we
21:33
think
21:33
who is
21:34
Jesus Christ?
21:36
Who is
21:36
the Son of God?
21:38
Well we're told
21:39
very simply
21:39
he is the creator
21:41
of this world.
21:43
The God
21:43
man
21:43
before
21:44
he took
21:46
human nature
21:47
he was at the
21:48
very center
21:49
of the creation.
21:50
His word
21:50
brought everything
21:51
into being.
21:52
the great galaxies
21:54
the sun
21:55
the moon
21:56
the planets
21:56
great mountain
21:57
ranges
21:58
the sea
21:59
animals
21:59
humans
22:00
because we're
22:01
told in the
22:02
scripture
22:02
that
22:03
for by
22:05
him
22:06
were all
22:07
things
22:07
created.
22:10
No wonder
22:11
they said
22:11
nobody ever
22:12
spoke like him.
22:14
His words
22:14
had power
22:15
they had meaning
22:17
they had reality
22:18
and these are
22:19
the same words
22:20
that we are
22:21
dealing with today
22:22
the words
22:22
of Jesus
22:23
Christ.
22:25
He has power
22:26
over the world
22:27
of the demonic.
22:29
Satan has to
22:31
submit
22:31
to the authority
22:32
and the power
22:33
of Christ.
22:35
He has power
22:35
over death
22:36
over spiritual
22:38
death
22:39
and that's the way
22:40
we are by nature
22:41
we're all born
22:42
that's
22:43
that's the way
22:45
we're naturally
22:46
formed
22:47
but we're
22:47
spiritually dead.
22:49
That's why
22:49
we can sit
22:50
in church
22:51
for years.
22:53
Hearing
22:54
preaching
22:55
that is
22:56
condemning
22:56
our soul
22:57
to hell
22:58
and it means
22:59
absolutely
23:00
nothing
23:01
or we can
23:02
hear the sweet
23:03
invitations
23:04
of Jesus
23:05
promising us
23:06
endless glory
23:07
and it still
23:09
means nothing.
23:10
It just
23:11
drifts by
23:12
because we're
23:13
spiritually
23:14
dead
23:15
and only
23:16
the Lord
23:17
can bring
23:18
spiritual
23:19
life
23:19
and every
23:20
one of you
23:20
today
23:21
who has
23:21
come to
23:21
faith
23:22
it is
23:22
because
23:23
of the
23:24
word
23:24
of Christ.
23:26
He has
23:27
spoken
23:28
into your
23:29
heart.
23:29
You received
23:30
him.
23:31
You believed.
23:32
You cried
23:33
to him.
23:34
You called
23:35
to him.
23:35
You believed.
23:37
And so
23:37
he is the one
23:38
who brings
23:39
life.
23:39
Brings
23:40
life spiritually
23:41
and we know
23:42
that he has
23:42
power over
23:43
death even
23:44
physically as
23:45
we saw
23:45
in the
23:46
raising of
23:47
Lazarus from
23:48
the dead
23:49
and Jairus'
23:49
daughter.
23:51
But nobody
23:51
ever spoke
23:52
like Jesus.
23:55
And how
23:55
wonderful that
23:56
is.
23:58
When you
23:59
and I
23:59
when we
24:00
sin
24:01
when we're
24:02
aware of
24:03
how far
24:04
short we've
24:05
gone
24:05
sin can
24:08
often trouble
24:08
us.
24:10
But you
24:10
know rather
24:11
than drive
24:11
us away
24:12
it should
24:12
drive us
24:13
to Christ.
24:14
They
24:15
meant it
24:15
by way
24:16
of condemnation
24:17
but what a
24:17
truth they
24:18
spoke.
24:18
This man
24:19
receives
24:21
sinners
24:21
and eats
24:22
with them.
24:23
I love
24:23
that.
24:25
That's a
24:25
Jesus who
24:26
today is
24:27
calling you.
24:28
He receives
24:29
sinners.
24:31
Wouldn't it
24:32
be awful
24:32
if it said
24:32
he receives
24:33
those who
24:34
have reformed.
24:36
Those who
24:37
have turned
24:38
their back
24:39
upon.
24:39
Those who
24:40
have tried
24:40
their best
24:41
to sort
24:43
themselves out
24:44
and doesn't
24:44
say anything
24:45
of that.
24:46
Receive
24:47
sinners
24:47
just as
24:48
you are.
24:49
Warts and
24:50
all.
24:51
All the
24:51
baggage of
24:52
the past.
24:53
He says
24:54
come on
24:54
I'll receive
24:56
you.
24:57
There's nothing
24:57
to stop you.
25:00
So it's
25:00
important to
25:01
realize this.
25:03
And he is
25:03
the one
25:04
who forgives.
25:05
I even
25:06
I am he
25:06
that blotteth
25:07
without thy
25:07
transgressions
25:08
and will
25:09
not remember
25:10
thine iniquities.
25:11
Isn't that
25:12
beautiful?
25:14
Jesus is the
25:15
one who
25:15
says to us
25:16
today when
25:17
we're troubled
25:17
and burdened
25:18
in life
25:19
he says
25:19
come to me
25:20
all you
25:21
who are
25:21
laboring
25:22
and burdened
25:23
and I'll
25:23
give you
25:23
rest.
25:26
To all of
25:26
your sorrowing
25:27
maybe today
25:28
your hearts
25:28
are sore
25:29
I will not
25:30
leave you
25:30
comfortless
25:31
I will
25:32
come to
25:32
you.
25:33
No man
25:33
ever spoke
25:34
like this
25:35
man.
25:35
In
25:37
conclusion
25:37
we see
25:40
one thing
25:40
here amongst
25:41
all the
25:41
voices
25:42
condemning
25:42
Jesus
25:43
there was
25:44
one lone
25:45
voice
25:45
a voice
25:46
of reason
25:46
and that
25:48
voice
25:48
of reason
25:49
was the
25:50
voice of
25:51
Nicodemus.
25:54
Nicodemus
25:54
verse 50
25:55
who had
25:55
gone to
25:56
him before
25:56
and who
25:57
was one
25:58
of them
25:58
that is
25:58
one of
25:59
the Pharisees
25:59
said to
26:00
them
26:00
does
26:01
our
26:01
Lord
26:02
judge
26:02
a man
26:02
without
26:03
first
26:03
giving
26:04
him a
26:04
hearing
26:05
and
26:05
learning
26:05
what
26:06
he
26:06
does.
26:07
Nicodemus
26:08
is trying
26:08
to say
26:08
look
26:09
we've
26:10
got to
26:10
hear
26:10
what
26:10
Jesus
26:11
Nicodemus
26:12
is here
26:12
in the
26:12
defense
26:13
of
26:13
Jesus.
26:15
Now
26:15
Nicodemus
26:17
was on
26:17
a journey
26:18
and we've
26:19
got to
26:19
remember
26:20
that for
26:20
different
26:21
people
26:21
some
26:21
people
26:22
will walk
26:22
into
26:22
church
26:23
and they're
26:23
converted
26:24
like that
26:24
other
26:25
people
26:26
the journey
26:26
takes a
26:27
while
26:27
took a
26:28
while
26:28
for
26:28
Nicodemus
26:29
and Nicodemus
26:32
remember
26:32
the night
26:33
when he
26:33
had to
26:33
go to
26:34
see
26:35
of course
26:35
it was
26:35
under
26:35
the cover
26:36
of
26:36
darkness
26:36
because
26:38
if the
26:38
Pharisees
26:39
discovered
26:39
that he
26:40
was
26:40
identifying
26:41
with
26:41
Jesus
26:42
he'd
26:42
have
26:42
been
26:42
thrown
26:43
out
26:43
and a lot
26:44
of the
26:44
Pharisees
26:45
were
26:45
were
26:47
sort of
26:48
drawn to
26:49
Jesus
26:49
but they
26:50
loved the
26:50
praise of
26:51
men more
26:51
than the
26:52
praise of
26:52
God
26:53
so they
26:54
didn't want
26:54
to lose
26:54
their
26:55
privileges
26:56
they didn't
26:57
want to lose
26:57
their honor
26:58
but
27:00
Nicodemus
27:01
he went
27:01
to Jesus
27:02
under the
27:02
cover of
27:03
darkness
27:03
remember
27:04
Jesus said
27:05
you must
27:05
be born
27:06
again
27:07
you're a
27:08
student of
27:08
the law
27:09
Nicodemus
27:09
do you not
27:09
understand
27:10
these things
27:11
and Nicodemus
27:11
didn't
27:12
but the
27:13
work had
27:14
begun
27:14
and here's
27:16
now a
27:16
wee while
27:17
forward
27:17
and Nicodemus
27:18
is now
27:18
trying to
27:19
speak
27:20
on behalf
27:21
of Jesus
27:22
a wee while
27:24
later
27:24
we will
27:25
find that
27:26
Nicodemus
27:27
comes fully
27:27
out on
27:28
the side
27:29
of Jesus
27:29
more so
27:30
than Peter
27:31
more so
27:32
than James
27:33
Nicodemus
27:35
remember
27:36
joined
27:37
Joseph of
27:38
Arimathea
27:39
in the
27:40
burial
27:40
of Jesus
27:41
he was
27:42
ready to
27:43
lose all
27:44
that he
27:44
had
27:45
all the
27:45
privileges
27:46
all the
27:47
honor in
27:47
this world
27:48
because he
27:50
had completely
27:50
sided with
27:52
Jesus
27:52
I hope
27:53
you're on
27:54
a journey
27:54
might be
27:55
taking a
27:55
while
27:56
but I
27:57
pray you're
27:58
on that
27:58
journey
27:58
because if
28:00
you are on
28:01
that journey
28:01
it will end
28:02
well
28:02
you make
28:03
sure
28:03
that you're
28:04
seeking
28:05
Jesus
28:05
and that
28:06
you listen
28:06
to his
28:07
call today
28:08
where he's
28:09
saying
28:09
come
28:10
to me
28:11
let us
28:11
pray
28:11
Lord our
28:12
God we
28:13
pray to
28:14
bless us
28:14
we give
28:14
thanks for
28:15
your word
28:17
a challenge
28:17
to us
28:18
an invitation
28:19
to us
28:19
and we
28:20
pray that
28:21
we will
28:21
have the
28:23
grace to
28:23
obey what
28:24
you're
28:24
requiring
28:25
of us
28:25
grant us
28:26
because
28:26
help us
28:27
to realize
28:28
that we
28:29
cannot
28:30
our
28:30
shells
28:30
but that
28:32
we can
28:32
come to
28:33
you
28:33
and truly
28:35
seek
28:35
and you
28:36
will indeed
28:37
do the
28:38
work
28:38
you will
28:39
do what's
28:40
necessary
28:40
for us
28:41
bless us
28:42
we pray
28:42
part us
28:43
with your
28:43
blessing
28:43
take us
28:44
to our
28:44
home safely
28:45
forgiving sin
28:46
in Jesus
28:46
name
28:46
amen
28:47
we're going
28:50
to conclude
28:50
singing in
28:51
psalm 63
28:51
the 63rd
28:53
psalm
28:53
and we're
28:54
going to
28:55
sing
28:55
it's a
28:56
scottish
28:56
psalter
28:56
and we're
28:58
going to
28:58
sing
28:59
verses 1
28:59
to 5
29:00
psalm 63
29:02
scottish
29:03
psalter
29:04
verses 1
29:05
to 5
29:06
lord
29:09
thee my
29:10
god
29:11
i
29:11
rarely
29:11
seek
29:11
my
29:12
soul
29:12
doth
29:13
thirst
29:13
for thee
29:13
my
29:14
flesh
29:15
longs
29:15
in a
29:15
dry
29:16
parched
29:16
land
29:16
wherein
29:17
no
29:17
waters
29:17
be
29:18
that
29:19
i
29:19
thy
29:19
power
29:20
may
29:20
behold
29:20
and
29:21
brightness
29:21
of thy
29:21
face
29:22
as i
29:23
have
29:23
seen
29:23
thee
29:24
heretofore
29:24
within
29:25
thy
29:26
holy
29:26
place
29:27
since
29:28
better
29:28
is
29:28
thy
29:29
love
29:29
than
29:29
life
29:29
my
29:30
lips
29:30
thee
29:30
praise
29:31
shall
29:31
give
29:31
i
29:32
in
29:32
thy
29:32
name
29:33
will
29:33
lift
29:33
my
29:34
hands
29:34
and
29:34
bless
29:35
thee
29:35
while
29:36
i
29:36
live
29:37
1
29:37
to 5
29:37
psalm
29:38
63
29:38
lord
29:39
thee
29:40
my
29:40
god
29:40
i
29:41
rarely
29:41
seek
29:41
for
29:46
thee
29:46
my
29:47
god
29:48
i
29:49
rarely
29:50
seek
29:52
my
29:53
soul
29:54
doth
29:55
thirst
29:56
for
29:57
thee
29:58
my
30:00
flesh
30:01
longs
30:02
in
30:03
a
30:04
dry
30:04
!
30:05
thy
30:06
far
30:06
land
30:06
where
30:08
in
30:09
no
30:09
waters
30:11
be
30:12
that
30:15
i
30:16
thy
30:16
power
30:18
may
30:19
behold
30:21
and
30:22
brightness
30:24
of
30:25
thy
30:26
face
30:28
as
30:30
i
30:30
have
30:31
seen
30:32
thee
30:33
here
30:34
to
30:35
forth
30:36
within
30:37
thy
30:39
holy
30:40
place
30:43
since
30:44
better
30:46
is
30:47
thy
30:48
love
30:49
than
30:50
life
30:51
my
30:52
lips
30:53
thee
30:54
praise
30:55
shall
30:56
give
30:57
!
30:58
I
30:59
in
31:00
thy
31:01
name
31:02
will
31:03
lift
31:04
my
31:05
hands
31:06
and
31:07
bless
31:08
thee
31:09
while
31:10
I
31:11
live
31:12
even
31:14
as
31:15
with
31:16
marrow
31:17
and
31:19
with
31:20
fat
31:20
my
31:22
soul
31:23
shall
31:24
fill
31:25
it
31:26
thee
31:27
then
31:29
shall
31:30
my
31:31
mouth
31:31
with
31:33
joyful
31:34
lips
31:35
sing
31:37
praises
31:38
unto
31:40
thee
31:42
now
31:44
may
31:44
the
31:44
grace
31:44
mercy
31:45
and
31:45
peace
31:45
of
31:45
God
31:45
the
31:46
Father
31:46
Son
31:46
and
31:46
Holy
31:47
Spirit
31:47
rest
31:48
and
31:48
abide
31:48
upon
31:49
each
31:49
one
31:49
of
31:49
you
31:49
now
31:50
and
31:50
forever
31:50
more
31:51
amen
31:51
I'll go to the door on my right
32:12
that
32:12
that
32:13
!
32:15
that
32:16
Thank you.
32:46
Thank you.