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Headless' Magical mailbag- Sator Square and more · The Occult Rejects

0:03
Speaker 1: Something's going to happen.
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Speaker 2: What what's gonna happen? Help?
0:24
Speaker 1: All right, everybody, thank you for joining us. It's another
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Speaker 1: this is magical mailbag. I wanted to I wanted to
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Speaker 1: throw in that little tribute to uh my boy Trevor
0:33
Speaker 1: Moore there. If you guys don't know about Trevor Moore,
0:35
Speaker 1: he was she was a silly motherfucker and uh yeah,
0:41
Speaker 1: so he made a lot of videos like that and
0:43
Speaker 1: they killed him for it. So, you know, they couldn't
0:45
Speaker 1: stand to have a guy like that sort of take
0:48
Speaker 1: the place of somebody like Alex Jones because you know,
0:53
Speaker 1: you see younger dude, and he had a lot more
0:55
Speaker 1: longeviany and he didn't really have any sort of allegiance
0:58
Speaker 1: to and the things that Alex Jones does. So right
1:03
Speaker 1: around the COVID time they popped him, and uh, we
1:06
Speaker 1: don't know exactly why he died, and they haven't really
1:09
Speaker 1: gone into too much detail about it, but yeah, that's
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Speaker 1: Trevor Moore. So if you guys don't know, look up
1:13
Speaker 1: the whitest kids you know, and Trevor Moore and Kitty history.
1:17
Speaker 1: That was one of the funnier ones. I thought, you
1:19
Speaker 1: guys would bite that one. So what do we have
1:23
Speaker 1: for symbols tonight? Did you have yours? Ready?
1:27
Speaker 3: Uh? Yeah, let me just pull up the image real quick.
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Speaker 3: I do have the Sata square. I couldn't remember if
1:32
Speaker 3: I've done that or not before, so I don't think so.
1:35
Speaker 3: So if I have, I'm sorry, But I do think
1:39
Speaker 3: this will be a little bit different. So in the
1:42
Speaker 3: first time it did actually get a little bit more
1:44
Speaker 3: on it than I've seen before. All right, there it is, sorry,
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Speaker 3: pull it off for you, all right. So, yes, we
1:51
Speaker 3: have the Sata square. This was a little interesting. Sanata
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Speaker 3: square is an ancient Roman magic square consisting of five
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Speaker 3: Latin words sata, a repo, tenant, opera, rotas arranged in
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Speaker 3: a five by five grid. Each row in column reads reads,
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Speaker 3: reads the same forward and backward, forming a two dimensional palindrome.
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Speaker 3: A date backs at least to the early first century
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Speaker 3: a d. The oldest known example was found etched on
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Speaker 3: a Pompeii column pre a d. Sixty two, which we
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Speaker 3: will go back to on this whole thing right here
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Speaker 3: at the end sixty two. And by the Middle Ages,
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Speaker 3: the Sata square was widespread across Europe Asia, minor in
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Speaker 3: North Africa. The five words in the square are Latin satar,
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Speaker 3: sour or planter, sower or planter. This is supposedly tenant, holds,
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Speaker 3: opera works or efforts, and rotas is wheels, and the repo,
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Speaker 3: which does not occur elsewhere in Latin. Most scholars treat
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Speaker 3: a repo as a proper name or coined term. A
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Speaker 3: Commish English rendering is a repo. The sower holds or
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Speaker 3: guides the wheels with skill. It was like a chariot
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Speaker 3: ride of him. For example, one authoritative source translated translates
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Speaker 3: it roughly as a repo.
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Speaker 2: The sower guides the wheel with skill. Sorry.
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Speaker 3: Another power phrase is farmer. A repo works his wheels
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Speaker 3: with his plow. These differ only a nuance. The square
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Speaker 3: essentially depicts a farmer, sower and his plow, because opera
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Speaker 3: can imply by or with effort. Some read the phrase
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Speaker 3: as aditive light construction, not exactly show what that means.
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Speaker 3: In any case, a repo remains okay. It may be
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Speaker 3: a proper name, perhaps are a mythical plowman, or a
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Speaker 3: cryptic insertion needed to make the palindrome work. In practice,
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Speaker 3: translations vary, but all revolve around the sower for sator
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Speaker 3: tending to plow or wheels again when and where it
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Speaker 3: appears the Roman period, first attested in the Roman Empire.
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Speaker 3: The earliest known, supposedly Rotas form, was discovered in Pompey, Italy,
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Speaker 3: dated before AD sixty two. Additional examples of the Rotas
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Speaker 3: form were later found scratched on walls endure europosts in
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Speaker 3: Syria around two hundred eight D. Then the square appears
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Speaker 3: in Christian contexts. Sixth century Greek script Satyr is preserved
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Speaker 3: on an Egyptian clay amulet Berlin Papyrus collection, and the
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Speaker 3: bronze sixth century amulet from Asia Minor in Berlin shows
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Speaker 3: the square alongside two fish and the word ic hth
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Speaker 3: Us symbol for Christ.
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Speaker 2: Supposedly yes, thank you very much, sir.
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Speaker 3: I appreciate that medieval Europe Latin satar inscriptions abound, shot
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Speaker 3: showing up in medieval Europe around the eighth to fifteenth century.
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Speaker 3: They found carved on church walls, castle facades, and monastery manuscripts.
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Speaker 3: For one example, the Carolingian Bible I'm saying that right
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Speaker 3: from eighty eight twenty two, and many cathedral facades in
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Speaker 3: France and Italy bear the state of square. So now
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Speaker 3: so remember the oldest examples from Pompeii Buried a d.
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Speaker 3: Seventy nine and other early Roman sites, confirming the formula
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Speaker 3: was used by the mid first century Jesus sorry, yes,
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Speaker 3: by the mid first century. These findings predate any documented
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Speaker 3: Christian community there, which has major I guess implications of
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Speaker 3: problems for the origin theories. The early twentieth century scholars
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Speaker 3: tend to see a Christian origin linking the hidden pattern
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Speaker 3: nostri cross, but the Pompey evidence doesn't go along with that.
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Speaker 3: As one modern summary notes, the Pompeian square, dated fifty
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Speaker 3: to seventy eight D, was produced only around forty years
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Speaker 3: after the estimated death of Christ, which would make it
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Speaker 3: almost like remarkably early instance for a Christian talisman, suggesting
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Speaker 3: instead that the original was not likely explicitly Christian. Various
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Speaker 3: origin hypotheses have been proposed. Duncan Fishwek in nineteen sixty
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Speaker 3: four argued that a community of Latin speaking Jews and
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Speaker 3: late Roman Republic or early Empire devised the square. In
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Speaker 3: his view, they clearly encoded the prayer Our Father Paternostra
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Speaker 3: and the intersecting words with ao for alpha omega, making
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Speaker 3: a hidden arcaustic of the Lord's prayer. Others have suggested
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Speaker 3: pagan or magical origins, For example, that Cambridge Library notes
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Speaker 3: that some theories favored Jewish, Mythraic or even ancient Greek
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Speaker 3: sources over the Christian one. Likewise, Corinium Museum researchers observed
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Speaker 3: that the formula's dating and content are too early for Christianity,
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Speaker 3: so it may have started as a hidden sign of
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Speaker 3: wordplay long before Christians repurposed it. Connections to Mithraism or
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Speaker 3: Roman religion have been floating, noting Satyr could denote a
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Speaker 3: sky father like Jupiter. Other scholars emphasize the possibility that
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Speaker 3: it was originally just a secular magical puzzle, a clever
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Speaker 3: palindrome of letters, and only later took on religious symbolism.
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Speaker 2: That's another theory. But and again, real quick what it means.
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Speaker 3: Through history, the Stata square gathered many mystical interpretations. In
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Speaker 3: medieval and later contexts, It was widely apotropaic, treated as
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Speaker 3: a charm or incantation. For instance, medieval spell books and
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Speaker 3: church inscriptions use it to ward off evil, sickness or disaster.
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Speaker 3: One Library notes that from the sixth century onward, the
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Speaker 3: status square has held in an important function as a
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Speaker 3: magical charm, used to cure sickness, ever disaster, and protect
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Speaker 3: against evil spirits. Traditional folklore examples or legion in eleven
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Speaker 3: to the fifteen eleventh to fifteenth century English manuscripts, it
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Speaker 3: appears among childbirth and charms. In Germany, it was reputed
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Speaker 3: to extinguish fires. Even as late as the nineteenth and
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Speaker 3: twentieth centuries, Pennsylvania, Dutch folk medicine inscribed it on their
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Speaker 3: bread to feed rabies patients. These users treated the square
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Speaker 3: as inherently magical, perhaps due to its unusual symmetry and
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Speaker 3: the word Satar sower suggesting fertility and protection. On the
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Speaker 3: symbolic side, many have seen cosmological or numerological meaning in
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Speaker 3: the Satar's pattern. In the square's patterns, Medieval Christians loved
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Speaker 3: the hidden pattern nostri cross the alpha and omega a
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Speaker 3: left over a leftover implied God as the beginning in
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Speaker 3: the end of the universe. Some modern occultists spin it further,
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Speaker 3: reading Satar as a creative sower deity, or linking the
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Speaker 3: five words or letters to mystical numbers. Or five womb
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Speaker 3: of five elements, but these are a speculative Antiquaratan accounts.
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Speaker 3: It has been tied to Mythyraic or Judaic symbolism. For example,
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Speaker 3: one interpretation treats the square as a mythematical equation standing
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Speaker 3: for the Jewish God. Conversely, other note that the Latin
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Speaker 3: sata was used for the chief Roman god Jupiter, making
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Speaker 3: the Great a hidden paged homage to the Heavenly Father.
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Speaker 3: All such readings numerological sums, Egyptian origins, et cetera. At
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Speaker 3: the bottom. Scholars still are kind of confused. But those
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Speaker 3: are all the theories.
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Speaker 1: Wow, So there's so much to unpack from this. I
9:41
Speaker 1: think the thing that pops out the most is the
9:43
Speaker 1: end in the middle of the cross. Let me go
9:46
Speaker 1: back to that n E. T tenet and so you've
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Speaker 1: got that cross right there in the middle of the
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Speaker 1: tenet cross, and it's like holding from both sides, right,
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Speaker 1: So it's not just one thing, it's many things. And
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Speaker 1: I think that sat Or really gives that that feel
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Speaker 1: to the heavenly Father, because you know, all over the
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Speaker 1: Bible they're sewing and reaping, sewing and reping, sowing and reaping.
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Speaker 1: So this is like the divine sewer who is skillfully
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Speaker 1: holding the wheel, and that could be the wheel of
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Speaker 1: the plow or the wheel of time and fate. You know.
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Speaker 1: So you've got a lot of implications from that.
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Speaker 3: Yeah, that was something that I repo I read before
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Speaker 3: that they tie it to agriculture just because of like
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Speaker 3: the wheel, which I do on this stand. But it's
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Speaker 3: just like, well, the chariot isn't worrying, Like the chariot
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Speaker 3: isn't plowing the field, and it has a wheel, you
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Speaker 3: know what I'm saying, Like there's other reasons why something
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Speaker 3: could have a wheel and be symbolism. But yeah, like
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Speaker 3: you had said, it could be time. That's what I'm saying, Like,
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Speaker 3: how do we know it's not agriculture necessarily.
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Speaker 1: Well, that's the fun part of this is that there's
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Speaker 1: so many different connections that it makes, or it could
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Speaker 1: mean all visual connections. So, yeah, I love the symbol.
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Speaker 1: It's it's one of those things. It's you know, I
11:07
Speaker 1: keep bringing it up, but the stylized s that everybody
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Speaker 1: would draw on their their notebooks in school. It's kind
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Speaker 1: of like that same thing that it has some sort.
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Speaker 3: Of a.
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Speaker 1: Yeah, yea, yeah, yeah, it has some sort of you know,
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Speaker 1: it's easy to make, and it kind of has a
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Speaker 1: visual puzzle aspect to it.
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Speaker 2: Right.
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Speaker 1: So, but the Rotas is really what brings it all home,
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Speaker 1: you know, because it's the sewer is the opposite of
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Speaker 1: the wheel, right. The sewer has the beginning and has
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Speaker 1: an end. The wheel has no beginning and no end. Right,
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Speaker 1: So where implies reaper, but rotas is the exact opposite.
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Speaker 1: And so you've got all of these little puzzles in there.
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Speaker 1: Meaningful that is not exactly because again it's Latin, right,
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Speaker 1: and we sort of lose the whole perspective on the Latin. Yeah, because.
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Speaker 2: That's a huge problem there too, actually really.
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Speaker 1: Right, right, but it still holds, It still holds meaning
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Speaker 1: like people can still find meaning in.
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Speaker 3: It at this point it's magical, probably from us thinking
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Speaker 3: it is, even if it never was.
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Speaker 1: I think I think the reason why it's stuck with
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Speaker 1: the Christians is the Tenant cross, you know, because he's
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Speaker 1: holding the universe in place, you know, it's it's the
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Speaker 1: four directions, the cardinal points, and it's all held firm.
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Speaker 1: You know. I think Ethan would love this symbol because
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Speaker 1: it's got that you know, polarity of duality right there.
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Speaker 1: And it's the four corners, it's the four sections, so
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Speaker 1: it's definitely got a lot of energetic potential in that regard.
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Speaker 1: So yeah, I love the Stator Square. It's a classic.
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Speaker 1: So I had the let me see share my screen,
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Speaker 1: all right, So I pulled up the ome Phulus. I
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Speaker 1: talk about it all the time, but I never get
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Speaker 1: too deep into it. So this is the navel stone Omfullus.
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Speaker 1: So that's what Omefhulus means, is the navel of the world.
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Speaker 1: And what's interesting about the navel of the world is
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Speaker 1: that it's not restricted to just the Greeks. It's not
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Speaker 1: restricted to just the Native Americans. Pretty much every culture
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Speaker 1: on all these different continents has their own idea of
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Speaker 1: the navel of the world. Gaya's navel Minnesota comes from
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Speaker 1: the word mini gota, and that means the navel of
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Speaker 1: the world. Right, So the navel stone, this is the
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Speaker 1: central pillar of everything in that culture. Everything comes back
13:52
Speaker 1: to that. So this stone particularly is the stone that
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Speaker 1: they said was used to imitate Zeus when Chronos was
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Speaker 1: eating his children. So Zeus was hidden away and this
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Speaker 1: stone was wrapped up in a cloth and given to Kronos,
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Speaker 1: he ate this instead of Zeus, right, and then when
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Speaker 1: he spit it back out, he threw up all of
14:20
Speaker 1: the rest of the Olympians with it. So this was like,
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Speaker 1: you know, the plug for the next generation. And then
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Speaker 1: once it came loose, then all the Olympians came out.
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Speaker 1: Different ways of thinking came out from Kronos.
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Speaker 2: Right.
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Speaker 1: So all of the Olympian gods are like the higher
14:35
Speaker 1: order brain functions, and the Titans are more like the
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Speaker 1: lower the physical aspect of these gods, right, So Kronos
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Speaker 1: represents sort of like the last physical boundary of time
14:48
Speaker 1: and for us to see him as the end position
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Speaker 1: as they you know, look at the seven planets, Saturn
14:56
Speaker 1: is on the end. That's the boundary marker. Right. So
15:00
Speaker 1: this one particularly stands out to me because what's around
15:04
Speaker 1: it is supposed to be the stylized net, right, So
15:08
Speaker 1: the stylized net was used to retrieve this out of
15:11
Speaker 1: Kronos's belly, and the stylized net around it looks like
15:17
Speaker 1: bees to me, looks like bees crawling on a beehive,
15:21
Speaker 1: and it looks beehive shaped, right, And the beehive shape
15:26
Speaker 1: I think is very significant, especially in Delphi because the
15:30
Speaker 1: priestesses who would attend to Delphi were called Melisa and
15:36
Speaker 1: they were the you know, honey bee priestesses, right, so
15:40
Speaker 1: they're kind of giving it away what they think of
15:43
Speaker 1: Delphi and this center point. It's like kind of a
15:46
Speaker 1: hive mind mentality. And so it's certainly not the only
15:52
Speaker 1: homeful of stone. There's lots of recreations and stuff like this,
15:55
Speaker 1: but you could see there's sort of a bee aspect
15:58
Speaker 1: to these, right, And so the olfullest stone was, oh,
16:03
Speaker 1: there's a good one. You've got the orphic snake wrapped
16:07
Speaker 1: around it here, and this one is just more of
16:11
Speaker 1: like a general, you know, concrete pillar. But the idea
16:15
Speaker 1: at Delphi was that this stone is what the the
16:22
Speaker 1: the gods would breathe through into the pythia, into the
16:26
Speaker 1: the Python priestess, who would then uh, you know, regurgitate
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Speaker 1: these oracles and then have it translated by the priests.
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Speaker 1: So there was something interesting going on here because Zeus
16:41
Speaker 1: was said to release two eagles, and those two eagles
16:45
Speaker 1: flew all the way across the world, and when they
16:47
Speaker 1: crossed over, that place was considered the navel of the
16:51
Speaker 1: world or the center of the world. And that was
16:54
Speaker 1: right at Delphi. So this is indicative that the navel
16:59
Speaker 1: of the world is the center point of the world.
17:02
Speaker 1: And you know, for Americans today, I think our owmfulst
17:09
Speaker 1: or our Batalist stone, the thing that represents the middle
17:13
Speaker 1: of our world being a Christian society is in Israel.
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Speaker 1: So we don't have a ownfulst or a spiritual center
17:24
Speaker 1: in ourselves anymore. We have to keep going on crusades
17:27
Speaker 1: and these mission trips to this Israel to see all
17:31
Speaker 1: of the spiritual happenings there and revisit and become part
17:35
Speaker 1: of it. But it's not exactly, you know, our spiritual center,
17:40
Speaker 1: somebody else's spiritual center. So it's it's kind of an
17:43
Speaker 1: interesting thing because they were thinking about the spiritual center
17:46
Speaker 1: in Israel. In fact, they have their own batalist stone
17:50
Speaker 1: or their central stone, which they call Jacob's pill up right,
17:54
Speaker 1: So Jacob was laying on the ground, he had his
17:59
Speaker 1: head on a rock, right, and from this position he
18:03
Speaker 1: had this dream of the stairway to heaven, and after
18:06
Speaker 1: that he became known as Israel. So that was their
18:09
Speaker 1: touchstone point which transformed you know, this this tribe into Israel,
18:16
Speaker 1: and that comes through in the story of Jacob's Ladder. Well,
18:22
Speaker 1: that's their Batalist stone, and that's on top of Mount Herman,
18:26
Speaker 1: which is also interesting if you know the lore. So
18:30
Speaker 1: this this Batalist stone idea is where you get a
18:33
Speaker 1: lot of these mounds, right. The mounds are kind of
18:37
Speaker 1: like the navel of the world and they connect the
18:39
Speaker 1: sky with the earth. They represent that sort of central
18:43
Speaker 1: pillar idea. You've also got the idea that the North
18:48
Speaker 1: Pole is this massive magnetic mountain that exists at the
18:52
Speaker 1: center of the world, and that magnetic mountain is the
18:56
Speaker 1: closest place where you can get to the sky. And
18:58
Speaker 1: what's interesting is we have a radiation belt around the
19:02
Speaker 1: Earth and the only way to get through the radiation
19:04
Speaker 1: belt is through either the North or South poles because
19:08
Speaker 1: the radiation belt is thinner there and you can actually
19:11
Speaker 1: make it in and out. So it's it's almost like
19:13
Speaker 1: there is something to this idea of this centrality, this
19:17
Speaker 1: axis point right, and so the axis that everything else
19:21
Speaker 1: spins around would be kind of summed up in this
19:26
Speaker 1: omful of stone. Right, So that is not symbol what
19:33
Speaker 1: do you think of that?
19:36
Speaker 2: There's a lot more than I haven'tknew before.
19:40
Speaker 3: Actually got me thinking about that oracle of the Delpha,
19:45
Speaker 3: so they we should go that only times that thing
19:49
Speaker 3: comes up in like topics and stuff that I've even
19:51
Speaker 3: COVID and I've never really gone into it too much.
19:54
Speaker 1: Right, Well, there's there's hypotheses about how it worked. They
19:59
Speaker 1: think that it was vulcan panic gases coming up and
20:02
Speaker 1: the omeful of stone is actually hollow in the middle,
20:05
Speaker 1: so they think that the volcanic gases were going up
20:08
Speaker 1: through the middle of this stone and then seeping out
20:12
Speaker 1: onto the priestess on the tripod. So she's sitting on
20:16
Speaker 1: the tripod and supposedly these gases are coming up from
20:19
Speaker 1: inside the volcano and she's receiving these visions from breathing
20:23
Speaker 1: it in. But that's never really been substantiated, you know,
20:27
Speaker 1: So I think there was something else going on. I
20:30
Speaker 1: think it was far more spiritual than it was physical.
20:32
Speaker 1: I don't think they were using a lot of drugs.
20:35
Speaker 1: It was. It was much more you know, hypnosis based
20:38
Speaker 1: and meditation based, and you know a lot of people
20:43
Speaker 1: put a lot of stock into the drug use that
20:45
Speaker 1: the Greeks were undergoing. But I think it was for
20:48
Speaker 1: very special occasions. I don't think they were just drugged
20:51
Speaker 1: out all the time. I think it had to be
20:53
Speaker 1: ritually administered, you know, because all this stuff was magical, right,
20:59
Speaker 1: and overuse magic was considered to be out of harmony
21:03
Speaker 1: in Greek society. They actually banned black magic in both
21:08
Speaker 1: Greek and Roman society. So you know, they're telling us
21:12
Speaker 1: that they're full of demons. These are the cultures that
21:14
Speaker 1: banned black magic. So go figure that is interesting. But
21:22
Speaker 1: outside the Oracle of Delphi, you'll love this part. They
21:25
Speaker 1: had a bag full of beans, and some of these
21:28
Speaker 1: beans were painted white, and some of these beans were
21:30
Speaker 1: painted black. So if you wanted your oracle red and
21:32
Speaker 1: you didn't want to have to wait in line for
21:34
Speaker 1: two to three months, you would stand there and put
21:37
Speaker 1: your hand into the bag and pull out a bean,
21:39
Speaker 1: and whether it was white or black, you'd get a
21:41
Speaker 1: yes or no answer for your question. So if you
21:47
Speaker 1: wanted to skip the line, you had that.
21:51
Speaker 3: You know what I came across, I think it was
21:53
Speaker 3: Empedocles in somebody else. They were like, weren't they like
21:56
Speaker 3: against like eating beans?
21:59
Speaker 1: It was a uh not. Paracelsusupposed his name, the guy
22:02
Speaker 1: who came up with the Pythagoras against beans, because it
22:07
Speaker 1: had this strange number to it, right, like he was
22:10
Speaker 1: against the number that the beans represented or something. But
22:14
Speaker 1: they did have the magic eight ball out in front
22:17
Speaker 1: of the oracle if he didn't want to have to
22:18
Speaker 1: wait forever.
22:19
Speaker 2: So that's the original magic abel.
22:23
Speaker 1: Holy shit, great bag of beans. I should go up
22:27
Speaker 1: to people with a bag of beans and be like,
22:29
Speaker 1: have a question in your mind now draw being. If
22:32
Speaker 1: it's white, that means yes. If it's black, it means no.
22:35
Speaker 1: You have been visited by the oracle.
22:41
Speaker 2: Somebody says, what's the baptism of the dead. What the
22:44
Speaker 2: hell is that?
22:46
Speaker 1: Uh, well, they have the baptism of the dead with
22:48
Speaker 1: the Mormons. The Mormons do that.
22:51
Speaker 2: Yeah, oh, you know, that's what I was thinking. But
22:53
Speaker 2: I didn't think that.
22:53
Speaker 3: You know, that's when ye like Heidi, and I think
22:56
Speaker 3: other people have told us, like you fucking sitting there,
22:58
Speaker 3: like for all the people, right, like even dead, right, yeah.
23:03
Speaker 1: Right, they would baptize people like Hitler and you know
23:06
Speaker 1: all these other people.
23:08
Speaker 3: They got those like golden cattle or something in this
23:11
Speaker 3: fucking bath where they're doing it or some shit ritual room.
23:14
Speaker 1: Yeah, yeah, yeah, the golden cattle bath is part of
23:18
Speaker 1: the baptism in general, but the baptism of the dead
23:22
Speaker 1: is purely symbolic. So what they would do is, you know,
23:25
Speaker 1: you would go there and you would pray for the dead,
23:26
Speaker 1: and then they would have the symbolic baptism for them.
23:29
Speaker 1: And the idea is you've got to be you know,
23:34
Speaker 1: sanctifying the dead so that they can get out of
23:36
Speaker 1: hell and you know, be in the afterlife with you.
23:40
Speaker 1: So I don't know if any other cultures do baptisms
23:44
Speaker 1: for the dead, but I find it really interesting. Oh,
23:49
Speaker 1: next time, we're gonna do Bliphon. It's something that a
23:52
Speaker 1: lot of people know in their subconscious mind but they
23:56
Speaker 1: have no idea about.
23:59
Speaker 2: So are you Are you reading anything? And no, because
24:03
Speaker 2: I do want to at least mention.
24:04
Speaker 1: I'm going to Gmail, all right, got a story for me?
24:07
Speaker 2: No, I honestly, I'm gonna tell you the truth. One.
24:09
Speaker 3: It's a kind of long and a mess and some
24:11
Speaker 3: of the stuff in there. Because I was reading it
24:12
Speaker 3: a little bit as you were going, I was like,
24:14
Speaker 3: I don't know if this is legit or not. It's
24:16
Speaker 3: getting way too like specific on like iparts, and I'm like,
24:19
Speaker 3: I think you're fuck it with me.
24:21
Speaker 2: I'm just be toeing. Honest, I got to read this
24:23
Speaker 2: shit before I start reading it.
24:24
Speaker 3: And I'm not as I'm not as risky as you
24:26
Speaker 3: where you just fucking open up the mail and read it. Uh.
24:30
Speaker 2: I really wanted.
24:31
Speaker 3: What I wanted to do though, real quick, is to
24:33
Speaker 3: remind people over this weekend to twenty fifth I think.
24:36
Speaker 2: Yeah, twenty fifth, twenty sixth, Yeah, something like that. This
24:40
Speaker 2: Saturday and Sunday, Arkansas. Uh, there's a paranormal event in
24:46
Speaker 2: Little Rock. Check it out.
24:48
Speaker 3: It's in the show notes. It's two flows, two days.
24:50
Speaker 3: It's gonna be packed. I've looked at some of the
24:52
Speaker 3: older years there and it's packed. There'll be hundreds of
24:55
Speaker 3: people there. There'll be food trucks. They'll be ship outside,
24:57
Speaker 3: they'll be shipped inside. Saturday at two o'clock. If you want,
25:01
Speaker 3: probably worth the ten bucks just alone, you can watch
25:04
Speaker 3: a bunch of grown.
25:04
Speaker 2: Ups make bigfoot calls, so.
25:09
Speaker 3: You can catch some bigfoot howls and screeches or whatever
25:12
Speaker 3: the fuck they do for bigfoot. You can watch that
25:15
Speaker 3: for a minute, and there'll be speakers and I will
25:18
Speaker 3: have a booth there.
25:18
Speaker 2: I will be doing interviews with people.
25:21
Speaker 3: Yeah, so check it out if you're in the area.
25:23
Speaker 3: It's only ten dollars each day unfortunately, but there will
25:26
Speaker 3: be like multiple speakers and I think like more than
25:28
Speaker 3: one room at a time, so definitely come check it out.
25:31
Speaker 3: It is supposedly the biggest paranormal event that's annual every
25:35
Speaker 3: year in Arkansas, so I think there's even other podcasts
25:38
Speaker 3: going to be there and shit too, so check it
25:40
Speaker 3: out if you can.
25:43
Speaker 1: All right, so I've got a pretty short letter from
25:47
Speaker 1: Samuel Souto.
25:48
Speaker 2: If you want to hear it, yeah, do it.
25:50
Speaker 1: And then I've got a part too to the dog
25:54
Speaker 1: Man story. If you want to hear that one.
25:55
Speaker 2: Well, we have ten minutes, so whichever one you can do.
26:00
Speaker 1: Well, this was pretty short, so I'll get into my story.
26:03
Speaker 1: At the Stanley Hotel, ess Park, did the weekend package
26:07
Speaker 1: had the pleasure of the corner suite allegedly where the
26:10
Speaker 1: maid doesn't like unwed totally had wild sex unwed tab
26:17
Speaker 1: nothing realized that Dumb and Dumber was filmed there. I
26:21
Speaker 1: pointed at the man on the Moon pic unaware I
26:25
Speaker 1: was there. So you remember that scene in Dumb and
26:27
Speaker 1: Dumber where he's like, we landed on the moon. Yeah,
26:32
Speaker 1: he's like forty years after that's where he was at.
26:35
Speaker 1: It was the same hotel. They pointed out it too,
26:41
Speaker 1: which is kind of fun. And then it's a my
26:44
Speaker 1: girl had a seance upon arrival. Oh that was part one,
26:48
Speaker 1: so there will be more.
26:50
Speaker 2: Damn, that was short. Yeah, the part came with that.
26:54
Speaker 2: I'm sorry. I'm not trying to be a but you
26:57
Speaker 2: could have wrote part two in.
26:58
Speaker 1: That, right, And you should have included your address because
27:02
Speaker 1: I could have just sent that along to Nick and
27:03
Speaker 1: you would have gotten something.
27:04
Speaker 3: Yeah, yeah, m dmo, So send him another email with
27:08
Speaker 3: part two. Put your put your thing in there. I mean,
27:11
Speaker 3: that's even another thing. I mean, listen, I'd rather you
27:13
Speaker 3: send this shit to him. But I mean you can
27:15
Speaker 3: even DM me if you have to with your address,
27:16
Speaker 3: if you're already gonna send one stickers or whatever, but
27:19
Speaker 3: I prefer you to send them to Headless because I
27:22
Speaker 3: probably won't check.
27:23
Speaker 1: It, right, I got So you guys remember Joe Ferguson's
27:29
Speaker 1: story about the dog Man. Yes, yeah, you got a
27:31
Speaker 1: part two?
27:32
Speaker 2: All right?
27:32
Speaker 1: All right, So it's funny you mentioned curses around the
27:36
Speaker 1: burial mounds my ex stepmother and some of her friends
27:40
Speaker 1: years ago, apparently went to the mounds and got some
27:43
Speaker 1: things like a vase, a bowl, and some arrowheads. And
27:46
Speaker 1: my aunt's husband was part of the Cato Indians tribe,
27:49
Speaker 1: so she brought the bowl for him. When he found
27:52
Speaker 1: out where they came from, he told my aunt to
27:55
Speaker 1: give it back to my stepmother and tell her to
27:57
Speaker 1: take it back. But my aunt never did. She said
28:00
Speaker 1: it was left in the house somewhere, maybe in the attic,
28:04
Speaker 1: so it would makes sense if there was a curse.
28:06
Speaker 1: Also in the same county is a place called Glimmer,
28:11
Speaker 1: and Glimmer has a road called Cherokee Trace that is
28:14
Speaker 1: where the mounds are at. It was also part of
28:17
Speaker 1: the Trail of Tears where the Native Americans traveled being
28:21
Speaker 1: kicked off their land. That area has a lot of
28:23
Speaker 1: weird things happen. One thing is that Kelly Wilson case.
28:27
Speaker 1: She was a high school girl who left work one
28:29
Speaker 1: night and was never seen again. The story takes weird
28:32
Speaker 1: turns when some kids that were taken to CPS because
28:35
Speaker 1: of sexual abuse by their family members tell authorities that
28:39
Speaker 1: then chief of police and their family would do satanic
28:42
Speaker 1: rituals and that they killed Kelly Wilson. It was right
28:45
Speaker 1: in the midst of the Satanic panic in the eighties
28:48
Speaker 1: and early nineties. So how much was true who knows,
28:51
Speaker 1: but it is very interesting. Check the case out and
28:54
Speaker 1: you will see a lot of familiar things that we
28:57
Speaker 1: hear again and again in the conspiracy community. Also, there's
29:01
Speaker 1: a replica of stone Hinge in the Woods that you
29:04
Speaker 1: could see the video on YouTube by typing Gilmer texas
29:08
Speaker 1: stone Hinge. So that was that was the part too.
29:15
Speaker 2: Okay, so it is cursed.
29:18
Speaker 1: Don't take anything from burial mounts. I don't care if
29:21
Speaker 1: it's shiny, if it's pretty, don't take them.
29:26
Speaker 2: If you're with someone you don't like, tell them to take.
29:28
Speaker 1: It right right, which is pretty nasty, but you know,
29:36
Speaker 1: you never know if it's going to end up.
29:38
Speaker 3: In your car, right, that's right, man. They put it
29:41
Speaker 3: in their pocket, this will get it into your car.
29:42
Speaker 2: Fuck right. Yeah.
29:47
Speaker 1: People don't know this, but we're actually living on top
29:51
Speaker 1: of an Indian burial ground. It's called America. So definitely
29:56
Speaker 1: keep your hat on your shoulders out there people. But
29:59
Speaker 1: this has been a another Headless's magical mailbag, and definitely
30:05
Speaker 1: visit us next time. I've got a show on Sunday
30:08
Speaker 1: with Ethan and Ricardo called the trialogues last week was
30:13
Speaker 1: lit We were talking about exile. Why is exile not legal?
30:17
Speaker 1: Why can't we strip people of their citizenship and get
30:20
Speaker 1: them the fuck out of the country. Well, the Supreme
30:22
Speaker 1: Court says that we're not allowed to do that because
30:24
Speaker 1: that's cruel and unusual. But we've got murderers on death
30:27
Speaker 1: row that are about to be killed, and you're telling
30:30
Speaker 1: me exiling them and getting them out of the country
30:33
Speaker 1: is a worse fate than killing them.
30:39
Speaker 2: Yeah, good point there.
30:41
Speaker 1: It's strange, but I think there's something to this, like
30:45
Speaker 1: they don't want us to be able to exile people
30:47
Speaker 1: because if we do, the first thing we're going to
30:49
Speaker 1: try and do is exile the elites strip them of
30:52
Speaker 1: their property. I think that happened a lot back in
30:55
Speaker 1: the day, so they don't want that to happen again.
30:58
Speaker 1: You know, this is like their insurance policy, no exile,
31:01
Speaker 1: you know, So definitely check that out. And on Monday,
31:06
Speaker 1: we've got another Alchemy show coming up. I've got I'm
31:10
Speaker 1: gonna go over what I'm getting for supplies. You guys
31:13
Speaker 1: can join me if you want to go step by
31:15
Speaker 1: step and how to make Spajerics. You may think they're
31:18
Speaker 1: called spagricks, but they're called Spajirics. And I didn't know
31:22
Speaker 1: that until I had somebody else pronounce it out loud,
31:24
Speaker 1: because you know, you read all these words in these
31:26
Speaker 1: books and you have no idea how they're pronounced. They're
31:29
Speaker 1: just all over the place.
31:31
Speaker 2: People.
31:31
Speaker 3: I was saying Gyro my whole life when it's Giro,
31:35
Speaker 3: grew up in a Gyro. Greek people out there was
31:39
Speaker 3: calling it a Gyro. What the's wrong with them?
31:41
Speaker 1: Holy shit, Greeks are very apt to, you know, changing
31:47
Speaker 1: their own culture. If other people are doing things to.
31:50
Speaker 3: Say that to Long Island Italians, they try to blend in.
31:56
Speaker 3: Oh real quick too, before you wrap it up and
31:58
Speaker 3: just remind people about five to ten minutes, we'll be
32:00
Speaker 3: going live on the occul Rejects and you'll be streaming
32:03
Speaker 3: it out on here anyway. So yeah, we'll be going
32:05
Speaker 3: live with Prometheus Lens covering John Wilkes killer, John Wilkes
32:09
Speaker 3: Boots killer.
32:10
Speaker 2: Yeah. No, John Wilkes Booth was the killer. Yeah he
32:12
Speaker 2: was the killer.
32:12
Speaker 3: Yeah him and uh yeah him and like some weird
32:17
Speaker 3: story where like there's some weird shit about this guy. Uh, technically,
32:20
Speaker 3: I don't think they have actually caught him in his
32:22
Speaker 3: bullshit story, Like the story about everything is very shady,
32:25
Speaker 3: and I think he has other connections that Prometheus is
32:28
Speaker 3: going to talk about. It should be pretty, pretty fun,
32:31
Speaker 3: pretty interesting.
32:32
Speaker 1: It's always very conspiracy.
32:33
Speaker 2: It's always I had no idea.
32:36
Speaker 1: You guys joined us to get next time. Yeah, no,
32:38
Speaker 1: it's crazy. The further you dig, the more conspiracies you see.
32:41
Speaker 1: So we'll see it again next time later